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Part, Question
5001 1, 61 | R.O. 5 Para. 1/1~Reply OBJ 5: Since God's substance
5002 1, 62 | Aquin.: SMT FP Q[61] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
5003 1, 62 | 61] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
5004 1, 62 | Aquin.: SMT FP Q[61] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
5005 1, 62 | 61] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher
5006 1, 62 | Aquin.: SMT FP Q[61] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
5007 1, 62 | 61] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, whatever is
5008 1, 62 | R.O. 1 Para. 1/1~Reply OBJ 1: Augustine says (De Civ.
5009 1, 62 | R.O. 2 Para. 1/2~Reply OBJ 2: Substances that are subsisting
5010 1, 62 | Aquin.: SMT FP Q[61] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
5011 1, 62 | 61] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
5012 1, 62 | Aquin.: SMT FP Q[61] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
5013 1, 62 | 61] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, everything which
5014 1, 62 | Aquin.: SMT FP Q[61] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
5015 1, 62 | 61] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine (De
5016 1, 62 | R.O. 1 Para. 1/1~Reply OBJ 1: God's being is His will.
5017 1, 62 | R.O. 2 Para. 1/1~Reply OBJ 2: An angel is above that
5018 1, 62 | R.O. 3 Para. 1/1~Reply OBJ 3: Angels and intelligent
5019 1, 62 | Aquin.: SMT FP Q[61] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
5020 1, 62 | 61] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
5021 1, 62 | Aquin.: SMT FP Q[61] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
5022 1, 62 | 61] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, the angelic
5023 1, 62 | Aquin.: SMT FP Q[61] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
5024 1, 62 | 61] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, the angelic
5025 1, 62 | R.O. 1 Para. 1/1~Reply OBJ 1: Jerome is speaking according
5026 1, 62 | R.O. 2 Para. 1/1~Reply OBJ 2: God is not a part of,
5027 1, 62 | R.O. 3 Para. 1/2~Reply OBJ 3: All corporeal creatures
5028 1, 62 | Aquin.: SMT FP Q[61] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
5029 1, 62 | 61] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
5030 1, 62 | Aquin.: SMT FP Q[61] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
5031 1, 62 | 61] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine remarks (
5032 1, 62 | Aquin.: SMT FP Q[61] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
5033 1, 62 | 61] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, the empyrean
5034 1, 62 | R.O. 1 Para. 1/1~Reply OBJ 1: The angels were created
5035 1, 62 | R.O. 2 Para. 1/1~Reply OBJ 2: By the uppermost atmosphere
5036 1, 62 | R.O. 3 Para. 1/1~Reply OBJ 3: Isaias is not speaking
5037 1, 63 | Aquin.: SMT FP Q[62] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
5038 1, 63 | 62] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
5039 1, 63 | Aquin.: SMT FP Q[62] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
5040 1, 63 | 62] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, the angelic
5041 1, 63 | Aquin.: SMT FP Q[62] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
5042 1, 63 | 62] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, according to
5043 1, 63 | R.O. 1 Para. 1/1~Reply OBJ 1: Beatitude is there taken
5044 1, 63 | R.O. 2 Para. 1/1~Reply OBJ 2: The corporeal creature
5045 1, 63 | R.O. 3 Para. 1/1~Reply OBJ 3: The angel has a twofold
5046 1, 63 | Aquin.: SMT FP Q[62] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
5047 1, 63 | 62] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
5048 1, 63 | Aquin.: SMT FP Q[62] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
5049 1, 63 | 62] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, seemingly we
5050 1, 63 | Aquin.: SMT FP Q[62] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
5051 1, 63 | 62] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, to turn oneself
5052 1, 63 | R.O. 1 Para. 1/1~Reply OBJ 1: The angel loves God naturally,
5053 1, 63 | R.O. 2 Para. 1/1~Reply OBJ 2: A thing is "difficult"
5054 1, 63 | R.O. 3 Para. 1/1~Reply OBJ 3: Every movement of the
5055 1, 63 | Aquin.: SMT FP Q[62] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
5056 1, 63 | 62] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
5057 1, 63 | Aquin.: SMT FP Q[62] A[3] Obj. 2 Para. 1/1 ~OBJ 2: Further,
5058 1, 63 | A[3] Obj. 2 Para. 1/1 ~OBJ 2: Further, grace turns
5059 1, 63 | Aquin.: SMT FP Q[62] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
5060 1, 63 | 62] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, grace comes
5061 1, 63 | R.O. 1 Para. 1/1~Reply OBJ 1: Such absence of form
5062 1, 63 | R.O. 2 Para. 1/1~Reply OBJ 2: Every form inclines the
5063 1, 63 | R.O. 3 Para. 1/1~Reply OBJ 3: Although in the order
5064 1, 63 | Aquin.: SMT FP Q[62] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
5065 1, 63 | 62] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
5066 1, 63 | Aquin.: SMT FP Q[62] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
5067 1, 63 | 62] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, we do not merit
5068 1, 63 | Aquin.: SMT FP Q[62] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
5069 1, 63 | 62] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, if a beatified
5070 1, 63 | R.O. 1 Para. 1/1~Reply OBJ 1: The angel's difficulty
5071 1, 63 | R.O. 2 Para. 1/2~Reply OBJ 2: An angel did not merit
5072 1, 63 | Aquin.: SMT FP Q[62] A[5] Obj. 1 Para. 1/1~OBJ 1: It would
5073 1, 63 | 62] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
5074 1, 63 | Aquin.: SMT FP Q[62] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
5075 1, 63 | 62] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, an angel could
5076 1, 63 | Aquin.: SMT FP Q[62] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
5077 1, 63 | 62] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, there must be
5078 1, 63 | R.O. 1 Para. 1/1~Reply OBJ 1: Man was not intended
5079 1, 63 | R.O. 2 Para. 1/1~Reply OBJ 2: The angel is above the
5080 1, 63 | R.O. 3 Para. 1/1~Reply OBJ 3: It is of the nature of
5081 1, 63 | Aquin.: SMT FP Q[62] A[6] Obj. 1 Para. 1/1~OBJ 1: It would
5082 1, 63 | 62] A[6] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
5083 1, 63 | Aquin.: SMT FP Q[62] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
5084 1, 63 | 62] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, a moral act
5085 1, 63 | Aquin.: SMT FP Q[62] A[6] Obj. 3 Para. 1/1 ~OBJ 3: Further,
5086 1, 63 | A[6] Obj. 3 Para. 1/1 ~OBJ 3: Further, man and angel
5087 1, 63 | R.O. 1 Para. 1/1~Reply OBJ 1: As grace comes of God'
5088 1, 63 | R.O. 2 Para. 1/1~Reply OBJ 2: The acts of the rational
5089 1, 63 | R.O. 3 Para. 1/1~Reply OBJ 3: Diversity of natural
5090 1, 63 | Aquin.: SMT FP Q[62] A[7] Obj. 1 Para. 1/1~OBJ 1: It would
5091 1, 63 | 62] A[7] Obj. 1 Para. 1/1~OBJ 1: It would seem that natural
5092 1, 63 | Aquin.: SMT FP Q[62] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
5093 1, 63 | 62] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, where one suffices,
5094 1, 63 | Aquin.: SMT FP Q[62] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
5095 1, 63 | 62] A[7] Obj. 3 Para. 1/1~OBJ 3: Further, the same faculty
5096 1, 63 | R.O. 1 Para. 1/1~Reply OBJ 1: The advent of a perfection
5097 1, 63 | R.O. 2 Para. 1/1~Reply OBJ 2: All things which make
5098 1, 63 | R.O. 3 Para. 1/1~Reply OBJ 3: There cannot be two operations
5099 1, 63 | Aquin.: SMT FP Q[62] A[8] Obj. 1 Para. 1/1~OBJ 1: It would
5100 1, 63 | 62] A[8] Obj. 1 Para. 1/1~OBJ 1: It would seem that a
5101 1, 63 | Aquin.: SMT FP Q[62] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
5102 1, 63 | 62] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, the rational
5103 1, 63 | Aquin.: SMT FP Q[62] A[8] Obj. 3 Para. 1/1~OBJ 3: Further,
5104 1, 63 | 62] A[8] Obj. 3 Para. 1/1~OBJ 3: Further, it belongs to
5105 1, 63 | R.O. 1 Para. 1/1~Reply OBJ 1: Created good, considered
5106 1, 63 | R.O. 2 Para. 1/1~Reply OBJ 2: The rational powers are
5107 1, 63 | R.O. 3 Para. 1/1~Reply OBJ 3: Free-will in its choice
5108 1, 63 | Aquin.: SMT FP Q[62] A[9] Obj. 1 Para. 1/1~OBJ 1: It would
5109 1, 63 | 62] A[9] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
5110 1, 63 | Aquin.: SMT FP Q[62] A[9] Obj. 2 Para. 1/1~OBJ 2: Further,
5111 1, 63 | 62] A[9] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says (
5112 1, 63 | Aquin.: SMT FP Q[62] A[9] Obj. 3 Para. 1/1~OBJ 3: Further,
5113 1, 63 | 62] A[9] Obj. 3 Para. 1/1~OBJ 3: Further, it argues imperfection
5114 1, 63 | R.O. 1 Para. 1/1~Reply OBJ 1: Merit belongs to a subject
5115 1, 63 | R.O. 2 Para. 1/1~Reply OBJ 2: A thing can be termed
5116 1, 63 | R.O. 3 Para. 1/1~Reply OBJ 3: Although a beatified
5117 1, 64 | Aquin.: SMT FP Q[63] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
5118 1, 64 | 63] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that there
5119 1, 64 | Aquin.: SMT FP Q[63] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
5120 1, 64 | 63] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, the angels are
5121 1, 64 | Aquin.: SMT FP Q[63] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
5122 1, 64 | 63] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, what is natural
5123 1, 64 | Aquin.: SMT FP Q[63] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
5124 1, 64 | 63] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, desire is only
5125 1, 64 | R.O. 1 Para. 1/1~Reply OBJ 1: In the angels there is
5126 1, 64 | R.O. 2 Para. 1/1~Reply OBJ 2: The heavenly bodies have
5127 1, 64 | R.O. 3 Para. 1/1~Reply OBJ 3: It is natural for the
5128 1, 64 | R.O. 4 Para. 1/1~Reply OBJ 4: Mortal sin occurs in
5129 1, 64 | Aquin.: SMT FP Q[63] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
5130 1, 64 | 63] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that there
5131 1, 64 | Aquin.: SMT FP Q[63] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
5132 1, 64 | 63] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, as pride and
5133 1, 64 | Aquin.: SMT FP Q[63] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
5134 1, 64 | 63] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, according to
5135 1, 64 | R.O. 1 Para. 1/1~Reply OBJ 1: The demons do not delight
5136 1, 64 | R.O. 2 Para. 1/1~Reply OBJ 2: Avarice, considered as
5137 1, 64 | R.O. 3 Para. 1/1~Reply OBJ 3: Under envy and pride,
5138 1, 64 | Aquin.: SMT FP Q[63] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
5139 1, 64 | 63] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
5140 1, 64 | Aquin.: SMT FP Q[63] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
5141 1, 64 | 63] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, the natural
5142 1, 64 | Aquin.: SMT FP Q[63] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
5143 1, 64 | 63] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, the angel was
5144 1, 64 | Aquin.: SMT FP Q[63] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
5145 1, 64 | 63] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that some
5146 1, 64 | Aquin.: SMT FP Q[63] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
5147 1, 64 | 63] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, as the angels
5148 1, 64 | Aquin.: SMT FP Q[63] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
5149 1, 64 | 63] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, some irrational
5150 1, 64 | R.O. 1 Para. 1/1~Reply OBJ 1: Augustine rebukes Porphyry
5151 1, 64 | R.O. 2 Para. 1/1~Reply OBJ 2: The malice of some men
5152 1, 64 | R.O. 3 Para. 1/1~Reply OBJ 3: Brute beasts have a natural
5153 1, 64 | Aquin.: SMT FP Q[63] A[5] Obj. 1 Para. 1/1~OBJ 1: It would
5154 1, 64 | 63] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
5155 1, 64 | Aquin.: SMT FP Q[63] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
5156 1, 64 | 63] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, according to
5157 1, 64 | Aquin.: SMT FP Q[63] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
5158 1, 64 | 63] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, sin is opposed
5159 1, 64 | Aquin.: SMT FP Q[63] A[5] Obj. 4 Para. 1/1~OBJ 4: Further,
5160 1, 64 | 63] A[5] Obj. 4 Para. 1/1~OBJ 4: Further, the angelic
5161 1, 64 | R.O. 1 Para. 1/1~Reply OBJ 1: As Augustine says (De
5162 1, 64 | R.O. 2 Para. 1/1~Reply OBJ 2: That distinction of light
5163 1, 64 | R.O. 3 Para. 1/1~Reply OBJ 3: All that is in merit
5164 1, 64 | R.O. 4 Para. 1/1~Reply OBJ 4: God did not distinguish
5165 1, 64 | Aquin.: SMT FP Q[63] A[6] Obj. 1 Para. 1/1~OBJ 1: It would
5166 1, 64 | 63] A[6] Obj. 1 Para. 1/1~OBJ 1: It would seem that there
5167 1, 64 | Aquin.: SMT FP Q[63] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
5168 1, 64 | 63] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, Origen says (
5169 1, 64 | Aquin.: SMT FP Q[63] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
5170 1, 64 | 63] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, capability of
5171 1, 64 | Aquin.: SMT FP Q[63] A[6] Obj. 4 Para. 1/1~OBJ 4: Further,
5172 1, 64 | 63] A[6] Obj. 4 Para. 1/1~OBJ 4: Further, the instant
5173 1, 64 | R.O. 1 Para. 1/1~Reply OBJ 1: Sometimes in Holy Scripture
5174 1, 64 | R.O. 2 Para. 1/1~Reply OBJ 2: Origen says, "The serpent
5175 1, 64 | R.O. 3 Para. 1/1~Reply OBJ 3: An angel has an inflexible
5176 1, 64 | R.O. 4 Para. 1/1~Reply OBJ 4: It is true to say that
5177 1, 64 | Aquin.: SMT FP Q[63] A[7] Obj. 1 Para. 1/1~OBJ 1: It would
5178 1, 64 | 63] A[7] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
5179 1, 64 | Aquin.: SMT FP Q[63] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
5180 1, 64 | 63] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, God made intellectual
5181 1, 64 | Aquin.: SMT FP Q[63] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
5182 1, 64 | 63] A[7] Obj. 3 Para. 1/1~OBJ 3: Further, the more a subject
5183 1, 64 | R.O. 1 Para. 1/1~Reply OBJ 1: Cherubim is interpreted "
5184 1, 64 | R.O. 2 Para. 1/1~Reply OBJ 2: The Divine intention
5185 1, 64 | R.O. 3 Para. 1/1~Reply OBJ 3: However great was the
5186 1, 64 | Aquin.: SMT FP Q[63] A[8] Obj. 1 Para. 1/1~OBJ 1: It would
5187 1, 64 | 63] A[8] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
5188 1, 64 | Aquin.: SMT FP Q[63] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
5189 1, 64 | 63] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, an angel's first
5190 1, 64 | Aquin.: SMT FP Q[63] A[8] Obj. 3 Para. 1/1~OBJ 3: Further,
5191 1, 64 | 63] A[8] Obj. 3 Para. 1/1~OBJ 3: Further, it is a greater
5192 1, 64 | R.O. 1 Para. 1/1~Reply OBJ 1: Although the demons all
5193 1, 64 | R.O. 2 Para. 1/1~Reply OBJ 2: Other things being equal,
5194 1, 64 | R.O. 3 Para. 1/1~Reply OBJ 3: As was observed above (
5195 1, 64 | Aquin.: SMT FP Q[63] A[9] Obj. 1 Para. 1/1~OBJ 1: It would
5196 1, 64 | 63] A[9] Obj. 1 Para. 1/1~OBJ 1: It would seem that more
5197 1, 64 | Aquin.: SMT FP Q[63] A[9] Obj. 2 Para. 1/1~OBJ 2: Further,
5198 1, 64 | 63] A[9] Obj. 2 Para. 1/1~OBJ 2: Further, justice and
5199 1, 64 | Aquin.: SMT FP Q[63] A[9] Obj. 3 Para. 1/1~OBJ 3: Further,
5200 1, 64 | 63] A[9] Obj. 3 Para. 1/1~OBJ 3: Further, the angels are
5201 1, 64 | R.O. 1 Para. 1/2~Reply OBJ 1: The Philosopher is speaking
5202 1, 64 | R.O. 3 Para. 1/1~Reply OBJ 3: According to those who
5203 1, 65 | Aquin.: SMT FP Q[64] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
5204 1, 65 | 64] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
5205 1, 65 | Aquin.: SMT FP Q[64] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
5206 1, 65 | 64] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, what is most
5207 1, 65 | Aquin.: SMT FP Q[64] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
5208 1, 65 | 64] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, according to
5209 1, 65 | Aquin.: SMT FP Q[64] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
5210 1, 65 | 64] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, the angels at
5211 1, 65 | Aquin.: SMT FP Q[64] A[1] Obj. 5 Para. 1/1~OBJ 5: Further,
5212 1, 65 | 64] A[1] Obj. 5 Para. 1/1~OBJ 5: Further, whatever truth
5213 1, 65 | R.O. 1 Para. 1/1~Reply OBJ 1: Happiness consists in
5214 1, 65 | R.O. 2 Para. 1/1~Reply OBJ 2: What is most manifest
5215 1, 65 | R.O. 3 Para. 1/1~Reply OBJ 3: The creature is darkness
5216 1, 65 | R.O. 4 Para. 1/1~Reply OBJ 4: All the angels had some
5217 1, 65 | R.O. 5 Para. 1/1~Reply OBJ 5: The demons know a truth
5218 1, 65 | Aquin.: SMT FP Q[64] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
5219 1, 65 | 64] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
5220 1, 65 | Aquin.: SMT FP Q[64] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
5221 1, 65 | 64] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, since God's
5222 1, 65 | Aquin.: SMT FP Q[64] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
5223 1, 65 | 64] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, if the demons
5224 1, 65 | Aquin.: SMT FP Q[64] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
5225 1, 65 | 64] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, Gregory says (
5226 1, 65 | Aquin.: SMT FP Q[64] A[2] Obj. 5 Para. 1/1~OBJ 5: Further,
5227 1, 65 | 64] A[2] Obj. 5 Para. 1/1~OBJ 5: Further, whoever is obstinate
5228 1, 65 | R.O. 1 Para. 1/1~Reply OBJ 1: The good and wicked angels
5229 1, 65 | R.O. 2 Para. 1/1~Reply OBJ 2: God's mercy delivers
5230 1, 65 | R.O. 3 Para. 1/1 ~Reply OBJ 3: The devil's first sin
5231 1, 65 | R.O. 4 Para. 1/1~Reply OBJ 4: The fact that man sinned
5232 1, 65 | R.O. 5 Para. 1/1~Reply OBJ 5: A demon's act is twofold.
5233 1, 65 | Aquin.: SMT FP Q[64] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
5234 1, 65 | 64] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that there
5235 1, 65 | Aquin.: SMT FP Q[64] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
5236 1, 65 | 64] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, sorrow is the
5237 1, 65 | Aquin.: SMT FP Q[64] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
5238 1, 65 | 64] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, it is a good
5239 1, 65 | R.O. 1 Para. 1/1~Reply OBJ 1: Joy and sorrow about
5240 1, 65 | R.O. 2 Para. 1/1~Reply OBJ 2: As there is sorrow in
5241 1, 65 | R.O. 3 Para. 1/1~Reply OBJ 3: To be sorry for the evil
5242 1, 65 | Aquin.: SMT FP Q[64] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
5243 1, 65 | 64] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that this
5244 1, 65 | Aquin.: SMT FP Q[64] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
5245 1, 65 | 64] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, man's sin is
5246 1, 65 | Aquin.: SMT FP Q[64] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
5247 1, 65 | 64] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, the demons are
5248 1, 65 | R.O. 1 Para. 1/1~Reply OBJ 1: A place is not penal
5249 1, 65 | R.O. 2 Para. 1/1~Reply OBJ 2: One soul is not set over
5250 1, 65 | R.O. 3 Para. 1/2~Reply OBJ 3: Some have maintained
5251 1, 66 | Aquin.: SMT FP Q[65] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
5252 1, 66 | 65] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that corporeal
5253 1, 66 | Aquin.: SMT FP Q[65] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
5254 1, 66 | 65] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, it is said (
5255 1, 66 | Aquin.: SMT FP Q[65] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
5256 1, 66 | 65] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, what is from
5257 1, 66 | R.O. 1 Para. 1/1~Reply OBJ 1: All the creatures of
5258 1, 66 | R.O. 2 Para. 1/1~Reply OBJ 2: Corporeal creatures according
5259 1, 66 | R.O. 3 Para. 1/1~Reply OBJ 3: Creatures of themselves
5260 1, 66 | Aquin.: SMT FP Q[65] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
5261 1, 66 | 65] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that corporeal
5262 1, 66 | Aquin.: SMT FP Q[65] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
5263 1, 66 | 65] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, good has the
5264 1, 66 | Aquin.: SMT FP Q[65] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
5265 1, 66 | 65] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, justice does
5266 1, 66 | R.O. 1 Para. 1/1~Reply OBJ 1: In the very fact of any
5267 1, 66 | R.O. 2 Para. 1/1~Reply OBJ 2: The proximate end does
5268 1, 66 | R.O. 3 Para. 1/1~Reply OBJ 3: Equality of justice has
5269 1, 66 | Aquin.: SMT FP Q[65] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
5270 1, 66 | 65] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that corporeal
5271 1, 66 | Aquin.: SMT FP Q[65] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
5272 1, 66 | 65] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, diversity of
5273 1, 66 | Aquin.: SMT FP Q[65] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
5274 1, 66 | 65] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, infinite power
5275 1, 66 | R.O. 1 Para. 1/1~Reply OBJ 1: In the production of
5276 1, 66 | R.O. 2 Para. 1/1~Reply OBJ 2: God Himself, though one,
5277 1, 66 | R.O. 3 Para. 1/1~Reply OBJ 3: The amount of the power
5278 1, 66 | Aquin.: SMT FP Q[65] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
5279 1, 66 | 65] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
5280 1, 66 | Aquin.: SMT FP Q[65] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
5281 1, 66 | 65] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, all that is
5282 1, 66 | Aquin.: SMT FP Q[65] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
5283 1, 66 | 65] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, spiritual substances
5284 1, 66 | R.O. 1 Para. 1/1~Reply OBJ 1: By immaterial forms Boethius
5285 1, 66 | R.O. 2 Para. 1/1~Reply OBJ 2: Forms received into matter
5286 1, 66 | R.O. 3 Para. 1/1~Reply OBJ 3: The heavenly bodies inform
5287 1, 67 | Aquin.: SMT FP Q[66] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
5288 1, 67 | 66] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that formlessness
5289 1, 67 | Aquin.: SMT FP Q[66] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
5290 1, 67 | 66] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, nature in its
5291 1, 67 | Aquin.: SMT FP Q[66] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
5292 1, 67 | 66] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, matter is higher
5293 1, 67 | R.O. 1 Para. 1/1~Reply OBJ 1: The word earth is taken
5294 1, 67 | R.O. 2 Para. 1/1~Reply OBJ 2: Nature produces effect
5295 1, 67 | R.O. 3 Para. 1/3~Reply OBJ 3: Accident, inasmuch as
5296 1, 67 | Aquin.: SMT FP Q[66] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
5297 1, 67 | 66] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
5298 1, 67 | Aquin.: SMT FP Q[66] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
5299 1, 67 | 66] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher
5300 1, 67 | Aquin.: SMT FP Q[66] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
5301 1, 67 | 66] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, different acts
5302 1, 67 | Aquin.: SMT FP Q[66] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
5303 1, 67 | 66] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, matter, considered
5304 1, 67 | R.O. 1 Para. 1/1~Reply OBJ 1: Augustine follows in
5305 1, 67 | R.O. 2 Para. 1/1~Reply OBJ 2: If genus is taken in
5306 1, 67 | R.O. 3 Para. 1/1~Reply OBJ 3: The form of corporeity
5307 1, 67 | R.O. 4 Para. 1/1~Reply OBJ 4: As potentiality is directed
5308 1, 67 | Aquin.: SMT FP Q[66] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
5309 1, 67 | 66] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
5310 1, 67 | Aquin.: SMT FP Q[66] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
5311 1, 67 | 66] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says (
5312 1, 67 | Aquin.: SMT FP Q[66] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
5313 1, 67 | 66] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, if it is held
5314 1, 67 | Aquin.: SMT FP Q[66] A[3] Obj. 4 Para. 1/1~OBJ 4: Further,
5315 1, 67 | 66] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, among the heavenly
5316 1, 67 | R.O. 1 Para. 1/1~Reply OBJ 1: Sensible corporeal things
5317 1, 67 | R.O. 2 Para. 1/1~Reply OBJ 2: It is sufficiently probable,
5318 1, 67 | R.O. 3 Para. 1/1~Reply OBJ 3: Corporeal place is assigned
5319 1, 67 | R.O. 4 Para. 1/1~Reply OBJ 4: As Basil says (Hom. ii
5320 1, 67 | Aquin.: SMT FP Q[66] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
5321 1, 67 | 66] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that time
5322 1, 67 | Aquin.: SMT FP Q[66] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
5323 1, 67 | 66] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, time is divided
5324 1, 67 | Aquin.: SMT FP Q[66] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
5325 1, 67 | 66] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, time is the
5326 1, 67 | Aquin.: SMT FP Q[66] A[4] Obj. 4 Para. 1/1 ~OBJ 4: Further,
5327 1, 67 | A[4] Obj. 4 Para. 1/1 ~OBJ 4: Further, movement precedes
5328 1, 67 | Aquin.: SMT FP Q[66] A[4] Obj. 5 Para. 1/1~OBJ 5: Further,
5329 1, 67 | 66] A[4] Obj. 5 Para. 1/1~OBJ 5: Further, as time is the
5330 1, 67 | R.O. 1 Para. 1/1~Reply OBJ 1: The teaching of Augustine
5331 1, 67 | R.O. 2 Para. 1/1~Reply OBJ 2: As in the opinion of
5332 1, 67 | R.O. 3 Para. 1/1~Reply OBJ 3: If the movement of the
5333 1, 67 | R.O. 4 Para. 1/1~Reply OBJ 4: Among the first created
5334 1, 67 | R.O. 5 Para. 1/1 ~Reply OBJ 5: Place is implied as existing
5335 1, 68 | Aquin.: SMT FP Q[67] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
5336 1, 68 | 67] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that "light"
5337 1, 68 | Aquin.: SMT FP Q[67] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
5338 1, 68 | 67] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, Dionysius (Div.
5339 1, 68 | Aquin.: SMT FP Q[67] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
5340 1, 68 | 67] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, the Apostle
5341 1, 68 | Aquin.: SMT FP Q[67] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
5342 1, 68 | 67] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that light
5343 1, 68 | Aquin.: SMT FP Q[67] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
5344 1, 68 | 67] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher
5345 1, 68 | Aquin.: SMT FP Q[67] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
5346 1, 68 | 67] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the powers of
5347 1, 68 | R.O. 1 Para. 1/1~Reply OBJ 1: Augustine takes light
5348 1, 68 | R.O. 2 Para. 1/1~Reply OBJ 2: Aristotle pronounces
5349 1, 68 | R.O. 3 Para. 1/1~Reply OBJ 3: All these properties
5350 1, 68 | Aquin.: SMT FP Q[67] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
5351 1, 68 | 67] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that light
5352 1, 68 | Aquin.: SMT FP Q[67] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
5353 1, 68 | 67] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, every sensible
5354 1, 68 | Aquin.: SMT FP Q[67] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
5355 1, 68 | 67] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, a cause is more
5356 1, 68 | R.O. 1 Para. 1/1~Reply OBJ 1: Since quality is consequent
5357 1, 68 | R.O. 2 Para. 1/1~Reply OBJ 2: It is accidental to light
5358 1, 68 | R.O. 3 Para. 1/1~Reply OBJ 3: As heat acts towards
5359 1, 68 | Aquin.: SMT FP Q[67] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
5360 1, 68 | 67] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
5361 1, 68 | Aquin.: SMT FP Q[67] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
5362 1, 68 | 67] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, it is light
5363 1, 68 | Aquin.: SMT FP Q[67] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
5364 1, 68 | 67] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, night and day
5365 1, 68 | Aquin.: SMT FP Q[67] A[4] Obj. 4 Para. 1/1~OBJ 4: Further,
5366 1, 68 | 67] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, if it be said
5367 1, 68 | R.O. 1 Para. 1/1~Reply OBJ 1: According to the opinion
5368 1, 68 | R.O. 2 Para. 1/2~Reply OBJ 2: In the opinion of some
5369 1, 68 | R.O. 3 Para. 1/1~Reply OBJ 3: Basil says (Hom. ii in
5370 1, 68 | R.O. 4 Para. 1/1~Reply OBJ 4: As Augustine teaches (
5371 1, 69 | Aquin.: SMT FP Q[68] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
5372 1, 69 | 68] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
5373 1, 69 | Aquin.: SMT FP Q[68] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
5374 1, 69 | 68] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, the work of
5375 1, 69 | Aquin.: SMT FP Q[68] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
5376 1, 69 | 68] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, all that was
5377 1, 69 | R.O. 1 Para. 1/3~Reply OBJ 1: According to Chrysostom (
5378 1, 69 | Aquin.: SMT FP Q[68] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
5379 1, 69 | 68] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that there
5380 1, 69 | Aquin.: SMT FP Q[68] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
5381 1, 69 | 68] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, water is fluid
5382 1, 69 | Aquin.: SMT FP Q[68] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
5383 1, 69 | 68] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, water is an
5384 1, 69 | R.O. 1 Para. 1/2~Reply OBJ 1: Some have attempted to
5385 1, 69 | R.O. 2 Para. 1/1~Reply OBJ 2: The solution is clear
5386 1, 69 | R.O. 3 Para. 1/1~Reply OBJ 3: According to the third
5387 1, 69 | Aquin.: SMT FP Q[68] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
5388 1, 69 | 68] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
5389 1, 69 | Aquin.: SMT FP Q[68] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
5390 1, 69 | 68] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, should it be
5391 1, 69 | Aquin.: SMT FP Q[68] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
5392 1, 69 | 68] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, it would appear
5393 1, 69 | R.O. 1 Para. 1/1~Reply OBJ 1: If by the firmament is
5394 1, 69 | R.O. 2 Para. 1/1~Reply OBJ 2: If the waters are held
5395 1, 69 | R.O. 3 Para. 1/1~Reply OBJ 3: On account of the air
5396 1, 69 | Aquin.: SMT FP Q[68] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
5397 1, 69 | 68] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that there
5398 1, 69 | Aquin.: SMT FP Q[68] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
5399 1, 69 | 68] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, that which consists
5400 1, 69 | Aquin.: SMT FP Q[68] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
5401 1, 69 | 68] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, whatever is
5402 1, 69 | R.O. 1 Para. 1/1~Reply OBJ 1: The earth stands in relation
5403 1, 69 | R.O. 2 Para. 1/1~Reply OBJ 2: The argument holds good
5404 1, 69 | R.O. 3 Para. 1/1~Reply OBJ 3: All the heavens have
5405 1, 70 | Aquin.: SMT FP Q[69] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
5406 1, 70 | 69] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that it
5407 1, 70 | Aquin.: SMT FP Q[69] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
5408 1, 70 | 69] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, the earth hitherto
5409 1, 70 | invisible" [*Q[66], A[1], OBJ[1]]. ~There was then no
5410 1, 70 | Aquin.: SMT FP Q[69] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
5411 1, 70 | 69] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, things which
5412 1, 70 | Aquin.: SMT FP Q[69] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
5413 1, 70 | 69] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, a gathering
5414 1, 70 | Aquin.: SMT FP Q[69] A[1] Obj. 5 Para. 1/1~OBJ 5: Further,
5415 1, 70 | 69] A[1] Obj. 5 Para. 1/1~OBJ 5: Further, the earth is
5416 1, 70 | R.O. 1 Para. 1/1~Reply OBJ 1: According to Augustine [*
5417 1, 70 | R.O. 2 Para. 1/1~Reply OBJ 2: This argument is easily
5418 1, 70 | R.O. 3 Para. 1/1~Reply OBJ 3: All the waters have the
5419 1, 70 | R.O. 4 Para. 1/1 ~Reply OBJ 4: The Divine command gives
5420 1, 70 | R.O. 5 Para. 1/1~Reply OBJ 5: According to Augustine (
5421 1, 70 | Aquin.: SMT FP Q[69] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
5422 1, 70 | 69] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that it
5423 1, 70 | Aquin.: SMT FP Q[69] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
5424 1, 70 | 69] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, a work by which
5425 1, 70 | Aquin.: SMT FP Q[69] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
5426 1, 70 | 69] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, as plants are
5427 1, 70 | R.O. 1 Para. 1/1 ~Reply OBJ 1: Life in plants is hidden,
5428 1, 70 | R.O. 2 Para. 1/1~Reply OBJ 2: Even before the earth
5429 1, 70 | R.O. 3 Para. 1/1~Reply OBJ 3: Moses put before the
5430 1, 71 | Aquin.: SMT FP Q[70] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
5431 1, 71 | 70] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
5432 1, 71 | Aquin.: SMT FP Q[70] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
5433 1, 71 | 70] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, the luminaries
5434 1, 71 | Aquin.: SMT FP Q[70] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
5435 1, 71 | 70] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, the lights are
5436 1, 71 | Aquin.: SMT FP Q[70] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
5437 1, 71 | 70] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, plants are an
5438 1, 71 | Aquin.: SMT FP Q[70] A[1] Obj. 5 Para. 1/1~OBJ 5: Further,
5439 1, 71 | 70] A[1] Obj. 5 Para. 1/1~OBJ 5: Further, as astronomers
5440 1, 71 | R.O. 1 Para. 1/1~Reply OBJ 1: In Augustine's opinion
5441 1, 71 | R.O. 2 Para. 1/1~Reply OBJ 2: No difficulty exists
5442 1, 71 | R.O. 3 Para. 1/1~Reply OBJ 3: According to Ptolemy
5443 1, 71 | R.O. 4 Para. 1/1~Reply OBJ 4: In the words of Basil (
5444 1, 71 | R.O. 5 Para. 1/1~Reply OBJ 5: As Chrysostom says, the
5445 1, 71 | Aquin.: SMT FP Q[70] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
5446 1, 71 | 70] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
5447 1, 71 | Aquin.: SMT FP Q[70] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
5448 1, 71 | 70] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, sign is contradistinguished
5449 1, 71 | Aquin.: SMT FP Q[70] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
5450 1, 71 | 70] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the distinction
5451 1, 71 | Aquin.: SMT FP Q[70] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
5452 1, 71 | 70] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, nothing is made
5453 1, 71 | Aquin.: SMT FP Q[70] A[2] Obj. 5 Para. 1/1~OBJ 5: Further,
5454 1, 71 | 70] A[2] Obj. 5 Para. 1/1~OBJ 5: Further, the new moon
5455 1, 71 | R.O. 1 Para. 1/1~Reply OBJ 1: The lights in the heaven
5456 1, 71 | R.O. 2 Para. 1/1~Reply OBJ 2: We are sometimes brought
5457 1, 71 | R.O. 3 Para. 1/1~Reply OBJ 3: The general division
5458 1, 71 | R.O. 4 Para. 1/1~Reply OBJ 4: Light was given to the
5459 1, 71 | R.O. 5 Para. 1/1~Reply OBJ 5: When the moon is at its
5460 1, 71 | Aquin.: SMT FP Q[70] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
5461 1, 71 | 70] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
5462 1, 71 | Aquin.: SMT FP Q[70] A[3] Obj. 2 Para. 1/1 ~OBJ 2: Further,
5463 1, 71 | A[3] Obj. 2 Para. 1/1 ~OBJ 2: Further, the nobler a
5464 1, 71 | Aquin.: SMT FP Q[70] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
5465 1, 71 | 70] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, a cause is nobler
5466 1, 71 | Aquin.: SMT FP Q[70] A[3] Obj. 4 Para. 1/1~OBJ 4: Further,
5467 1, 71 | 70] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, the movement
5468 1, 71 | Aquin.: SMT FP Q[70] A[3] Obj. 5 Para. 1/1~OBJ 5: Further,
5469 1, 71 | 70] A[3] Obj. 5 Para. 1/1~OBJ 5: Further, the first of
5470 1, 71 | R.O. 1 Para. 1/1~Reply OBJ 1: Certain things belong
5471 1, 71 | R.O. 2 Para. 1/1~Reply OBJ 2: One being may be nobler
5472 1, 71 | R.O. 3 Para. 1/1~Reply OBJ 3: Since the heavenly body
5473 1, 71 | R.O. 4 Para. 1/1~Reply OBJ 4: The movements of the
5474 1, 71 | R.O. 5 Para. 1/1~Reply OBJ 5: The heaven is said to
5475 1, 71 | Aquin.: SMT FP Q[71] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
5476 1, 71 | 71] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that this
5477 1, 71 | Aquin.: SMT FP Q[71] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
5478 1, 71 | 71] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, fishes and birds
5479 1, 71 | Aquin.: SMT FP Q[71] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
5480 1, 71 | 71] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, fishes move
5481 1, 71 | Aquin.: SMT FP Q[71] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
5482 1, 71 | 71] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, not all fishes
5483 1, 71 | Aquin.: SMT FP Q[71] A[1] Obj. 5 Para. 1/1~OBJ 5: Further,
5484 1, 71 | 71] A[1] Obj. 5 Para. 1/1~OBJ 5: Further, land animals
5485 1, 71 | R.O. 1 Para. 1/1~Reply OBJ 1: It was laid down by Avicenna
5486 1, 71 | R.O. 2 Para. 1/1~Reply OBJ 2: The bodies of birds and
5487 1, 71 | R.O. 3 Para. 1/1~Reply OBJ 3: The air, as not being
5488 1, 71 | R.O. 4 Para. 1/1~Reply OBJ 4: Nature passes from one
5489 1, 71 | R.O. 5 Para. 1/1~Reply OBJ 5: The order in which the
5490 1, 71 | Aquin.: SMT FP Q[72] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
5491 1, 71 | 72] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that this
5492 1, 71 | Aquin.: SMT FP Q[72] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
5493 1, 71 | 72] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, a genus ought
5494 1, 71 | Aquin.: SMT FP Q[72] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
5495 1, 71 | 72] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, as animals belong
5496 1, 71 | Aquin.: SMT FP Q[72] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
5497 1, 71 | 72] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, land animals
5498 1, 71 | Aquin.: SMT FP Q[72] A[1] Obj. 5 Para. 1/1~OBJ 5: Further,
5499 1, 71 | 72] A[1] Obj. 5 Para. 1/1~OBJ 5: Further, certain animals
5500 1, 71 | Aquin.: SMT FP Q[72] A[1] Obj. 6 Para. 1/1~OBJ 6: Further,
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