Part, Question

 6001   1, 78  |      Aquin.: SMT FP Q[79] A[11] Obj. 2 Para. 1/1~OBJ 2: Further,
 6002   1, 78  |          A[11] Obj. 2 Para. 1/1~OBJ 2: Further, the different
 6003   1, 78  |      Aquin.: SMT FP Q[79] A[11] Obj. 3 Para. 1/1~OBJ 3: Further,
 6004   1, 78  |          A[11] Obj. 3 Para. 1/1~OBJ 3: Further, in the intellectual
 6005   1, 78  |          R.O. 1 Para. 1/1~Reply OBJ 1: The practical intellect
 6006   1, 78  |          R.O. 2 Para. 1/1~Reply OBJ 2: Truth and good include
 6007   1, 78  |          R.O. 3 Para. 1/1~Reply OBJ 3: Many differences differentiate
 6008   1, 78  |      Aquin.: SMT FP Q[79] A[12] Obj. 1 Para. 1/1~OBJ 1: It would
 6009   1, 78  |          A[12] Obj. 1 Para. 1/1~OBJ 1: It would seem that "synderesis"
 6010   1, 78  |      Aquin.: SMT FP Q[79] A[12] Obj. 2 Para. 1/1~OBJ 2: Further,
 6011   1, 78  |          A[12] Obj. 2 Para. 1/1~OBJ 2: Further, opposite things
 6012   1, 78  |      Aquin.: SMT FP Q[79] A[12] Obj. 3 Para. 1/1~OBJ 3: Further,
 6013   1, 78  |          A[12] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine says (
 6014   1, 78  |          R.O. 1 Para. 1/1~Reply OBJ 1: The division given by
 6015   1, 78  |          R.O. 2 Para. 1/1~Reply OBJ 2: In like manner, the opposition
 6016   1, 78  |          R.O. 3 Para. 1/1~Reply OBJ 3: Those unchangeable notions
 6017   1, 78  |      Aquin.: SMT FP Q[79] A[13] Obj. 1 Para. 1/1~OBJ 1: It would
 6018   1, 78  |          A[13] Obj. 1 Para. 1/1~OBJ 1: It would seem that conscience
 6019   1, 78  |      Aquin.: SMT FP Q[79] A[13] Obj. 2 Para. 1/1~OBJ 2: Further,
 6020   1, 78  |          A[13] Obj. 2 Para. 1/1~OBJ 2: Further, nothing is a
 6021   1, 78  |      Aquin.: SMT FP Q[79] A[13] Obj. 3 Para. 1/1~OBJ 3: Further,
 6022   1, 78  |          A[13] Obj. 3 Para. 1/1~OBJ 3: Further, conscience must
 6023   1, 78  |          R.O. 1 Para. 1/1~Reply OBJ 1: Conscience is called
 6024   1, 78  |          R.O. 2 Para. 1/1~Reply OBJ 2: The conscience is said
 6025   1, 78  |          R.O. 3 Para. 1/1~Reply OBJ 3: Although an act does
 6026   1, 79  |       Aquin.: SMT FP Q[80] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
 6027   1, 79  |       80] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 6028   1, 79  |       Aquin.: SMT FP Q[80] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 6029   1, 79  |       80] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, powers are differentiated
 6030   1, 79  |       Aquin.: SMT FP Q[80] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 6031   1, 79  |       80] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, the common is
 6032   1, 79  |          R.O. 1 Para. 1/1~Reply OBJ 1: Appetite is found in
 6033   1, 79  |          R.O. 2 Para. 1/1~Reply OBJ 2: What is apprehended and
 6034   1, 79  |          R.O. 3 Para. 1/1~Reply OBJ 3: Each power of the soul
 6035   1, 79  |       Aquin.: SMT FP Q[80] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
 6036   1, 79  |       80] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 6037   1, 79  |       Aquin.: SMT FP Q[80] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 6038   1, 79  |       80] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, intellectual
 6039   1, 79  |       Aquin.: SMT FP Q[80] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
 6040   1, 79  |       80] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, as under the
 6041   1, 79  |          R.O. 1 Para. 1/1~Reply OBJ 1: It is not accidental
 6042   1, 79  |          R.O. 2 Para. 1/1~Reply OBJ 2: The intellectual appetite,
 6043   1, 80  |       Aquin.: SMT FP Q[81] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
 6044   1, 80  |       81] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that sensuality
 6045   1, 80  |       Aquin.: SMT FP Q[81] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 6046   1, 80  |       81] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, things which
 6047   1, 80  |       Aquin.: SMT FP Q[81] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 6048   1, 80  |       81] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, in man's temptations
 6049   1, 80  |          R.O. 1 Para. 1/1~Reply OBJ 1: By saying that the sensual
 6050   1, 80  |          R.O. 2 Para. 1/1~Reply OBJ 2: Sensuality is divided
 6051   1, 80  |          R.O. 3 Para. 1/1~Reply OBJ 3: The serpent not only
 6052   1, 80  |       Aquin.: SMT FP Q[81] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
 6053   1, 80  |       81] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 6054   1, 80  |       Aquin.: SMT FP Q[81] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 6055   1, 80  |       81] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the sensitive
 6056   1, 80  |       Aquin.: SMT FP Q[81] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
 6057   1, 80  |       81] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, hatred is in
 6058   1, 80  |          R.O. 1 Para. 1/1~Reply OBJ 1: The concupiscible power
 6059   1, 80  |          R.O. 2 Para. 1/1~Reply OBJ 2: As in the apprehensive
 6060   1, 80  |          R.O. 3 Para. 1/1~Reply OBJ 3: Hatred belongs simply
 6061   1, 80  |       Aquin.: SMT FP Q[81] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
 6062   1, 80  |       81] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 6063   1, 80  |       Aquin.: SMT FP Q[81] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 6064   1, 80  |       81] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, what obeys a
 6065   1, 80  |       Aquin.: SMT FP Q[81] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
 6066   1, 80  |       81] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, as the appetitive
 6067   1, 80  |          R.O. 1 Para. 1/1~Reply OBJ 1: Sensuality is signified
 6068   1, 80  |          R.O. 2 Para. 1/1~Reply OBJ 2: As the Philosopher says (
 6069   1, 80  |          R.O. 3 Para. 1/1~Reply OBJ 3: The exterior senses require
 6070   1, 81  |       Aquin.: SMT FP Q[82] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
 6071   1, 81  |       82] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 6072   1, 81  |       Aquin.: SMT FP Q[82] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 6073   1, 81  |       82] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, the rational
 6074   1, 81  |       Aquin.: SMT FP Q[82] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 6075   1, 81  |       82] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, by the will
 6076   1, 81  |          R.O. 1 Para. 1/1~Reply OBJ 1: The words of Augustine
 6077   1, 81  |          R.O. 2 Para. 1/1~Reply OBJ 2: The will, so far as it
 6078   1, 81  |          R.O. 3 Para. 1/1~Reply OBJ 3: We are masters of our
 6079   1, 81  |       Aquin.: SMT FP Q[82] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
 6080   1, 81  |       82] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 6081   1, 81  |       Aquin.: SMT FP Q[82] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 6082   1, 81  |       82] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the object of
 6083   1, 81  |       Aquin.: SMT FP Q[82] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
 6084   1, 81  |       82] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, as the thing
 6085   1, 81  |          R.O. 1 Para. 1/1~Reply OBJ 1: The will can tend to
 6086   1, 81  |          R.O. 2 Para. 1/1~Reply OBJ 2: The mover, then, of necessity
 6087   1, 81  |          R.O. 3 Para. 1/1~Reply OBJ 3: The sensitive power does
 6088   1, 81  |       Aquin.: SMT FP Q[82] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
 6089   1, 81  |       82] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 6090   1, 81  |       Aquin.: SMT FP Q[82] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 6091   1, 81  |       82] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, in the order
 6092   1, 81  |       Aquin.: SMT FP Q[82] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
 6093   1, 81  |       82] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, habits are proportioned
 6094   1, 81  |          R.O. 1 Para. 1/1~Reply OBJ 1: The aspect of causality
 6095   1, 81  |          R.O. 2 Para. 1/1~Reply OBJ 2: What precedes in order
 6096   1, 81  |          R.O. 3 Para. 1/1~Reply OBJ 3: This reason is verified
 6097   1, 81  |       Aquin.: SMT FP Q[82] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
 6098   1, 81  |       82] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 6099   1, 81  |       Aquin.: SMT FP Q[82] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
 6100   1, 81  |       82] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, what moves is
 6101   1, 81  |       Aquin.: SMT FP Q[82] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
 6102   1, 81  |       82] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, we can will
 6103   1, 81  |          R.O. 1 Para. 1/1~Reply OBJ 1: The intellect may be
 6104   1, 81  |          R.O. 2 Para. 1/1~Reply OBJ 2: The intellect moves the
 6105   1, 81  |          R.O. 3 Para. 1/1~Reply OBJ 3: There is no need to go
 6106   1, 81  |       Aquin.: SMT FP Q[82] A[5] Obj. 1 Para. 1/1~OBJ 1: It would
 6107   1, 81  |       82] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that we
 6108   1, 81  |       Aquin.: SMT FP Q[82] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
 6109   1, 81  |       82] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, as is commonly
 6110   1, 81  |       Aquin.: SMT FP Q[82] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
 6111   1, 81  |       82] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, it is said (
 6112   1, 81  |          R.O. 1 Para. 1/1~Reply OBJ 1: Love, concupiscence,
 6113   1, 81  |          R.O. 2 Para. 1/1~Reply OBJ 2: The will itself may be
 6114   1, 82  |       Aquin.: SMT FP Q[83] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
 6115   1, 82  |       83] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that man
 6116   1, 82  |       Aquin.: SMT FP Q[83] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 6117   1, 82  |       83] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, whoever has
 6118   1, 82  |       Aquin.: SMT FP Q[83] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 6119   1, 82  |       83] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, what is "free
 6120   1, 82  |       Aquin.: SMT FP Q[83] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
 6121   1, 82  |       83] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, whoever has
 6122   1, 82  |       Aquin.: SMT FP Q[83] A[1] Obj. 5 Para. 1/1~OBJ 5: Further,
 6123   1, 82  |       83] A[1] Obj. 5 Para. 1/1~OBJ 5: Further, the Philosopher
 6124   1, 82  |          R.O. 1 Para. 1/1~Reply OBJ 1: As we have said above (
 6125   1, 82  |          R.O. 2 Para. 1/1~Reply OBJ 2: Those words of the Apostle
 6126   1, 82  |          R.O. 3 Para. 1/1~Reply OBJ 3: Free-will is the cause
 6127   1, 82  |          R.O. 4 Para. 1/1~Reply OBJ 4: "Man's way" is said "
 6128   1, 82  |          R.O. 5 Para. 1/2~Reply OBJ 5: Quality in man is of
 6129   1, 82  |       Aquin.: SMT FP Q[83] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
 6130   1, 82  |       83] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that free-will
 6131   1, 82  |       Aquin.: SMT FP Q[83] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 6132   1, 82  |       83] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, free-will is
 6133   1, 82  |       Aquin.: SMT FP Q[83] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
 6134   1, 82  |       83] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, no natural power
 6135   1, 82  |          R.O. 1 Para. 1/1~Reply OBJ 1: It is not unusual for
 6136   1, 82  |          R.O. 2 Para. 1/1~Reply OBJ 2: Faculty sometimes denominates
 6137   1, 82  |          R.O. 3 Para. 1/1~Reply OBJ 3: Man is said to have lost
 6138   1, 82  |       Aquin.: SMT FP Q[83] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
 6139   1, 82  |       83] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that free-will
 6140   1, 82  |       Aquin.: SMT FP Q[83] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 6141   1, 82  |       83] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, free-will is
 6142   1, 82  |       Aquin.: SMT FP Q[83] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
 6143   1, 82  |       83] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, the principal
 6144   1, 82  |          R.O. 1 Para. 1/1~Reply OBJ 1: The appetitive powers
 6145   1, 82  |          R.O. 2 Para. 1/1~Reply OBJ 2: Judgment, as it were,
 6146   1, 82  |          R.O. 3 Para. 1/1~Reply OBJ 3: This comparison which
 6147   1, 82  |       Aquin.: SMT FP Q[83] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
 6148   1, 82  |       83] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that free-will
 6149   1, 82  |       Aquin.: SMT FP Q[83] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
 6150   1, 82  |       83] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, powers are known
 6151   1, 82  |       Aquin.: SMT FP Q[83] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
 6152   1, 82  |       83] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, the will is
 6153   1, 82  |          R.O. 1 Para. 1/1~Reply OBJ 1: {Boulesis} is distinct
 6154   1, 82  |          R.O. 2 Para. 1/1~Reply OBJ 2: Choice and will - that
 6155   1, 82  |          R.O. 3 Para. 1/1~Reply OBJ 3: The intellect is compared
 6156   1, 83  |       Aquin.: SMT FP Q[84] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
 6157   1, 83  |       84] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 6158   1, 83  |       Aquin.: SMT FP Q[84] A[1] Obj. 2 Para. 1/1 ~OBJ 2: Further,
 6159   1, 83  |          A[1] Obj. 2 Para. 1/1 ~OBJ 2: Further, as sense is
 6160   1, 83  |       Aquin.: SMT FP Q[84] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 6161   1, 83  |       84] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, the intellect
 6162   1, 83  |          R.O. 1 Para. 1/1~Reply OBJ 1: These words of Augustine
 6163   1, 83  |          R.O. 2 Para. 1/1~Reply OBJ 2: As Augustine says (De
 6164   1, 83  |          R.O. 3 Para. 1/1~Reply OBJ 3: Every movement presupposes
 6165   1, 83  |       Aquin.: SMT FP Q[84] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
 6166   1, 83  |       84] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 6167   1, 83  |       Aquin.: SMT FP Q[84] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 6168   1, 83  |       84] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher
 6169   1, 83  |       Aquin.: SMT FP Q[84] A[2] Obj. 3 Para. 1/1 ~OBJ 3: Further,
 6170   1, 83  |          A[2] Obj. 3 Para. 1/1 ~OBJ 3: Further, the soul is
 6171   1, 83  |          R.O. 1 Para. 1/1~Reply OBJ 1: Augustine in that passage
 6172   1, 83  |          R.O. 2 Para. 1/1~Reply OBJ 2: Aristotle did not hold
 6173   1, 83  |          R.O. 3 Para. 1/1~Reply OBJ 3: Every creature has a
 6174   1, 83  |       Aquin.: SMT FP Q[84] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
 6175   1, 83  |       84] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 6176   1, 83  |       Aquin.: SMT FP Q[84] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 6177   1, 83  |       84] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, the intellectual
 6178   1, 83  |       Aquin.: SMT FP Q[84] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
 6179   1, 83  |       84] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, no one can answer
 6180   1, 83  |          R.O. 1 Para. 1/1~Reply OBJ 1: Man indeed has intelligence
 6181   1, 83  |          R.O. 2 Para. 1/1~Reply OBJ 2: Primary matter has substantial
 6182   1, 83  |          R.O. 3 Para. 1/1~Reply OBJ 3: If questions be put in
 6183   1, 83  |       Aquin.: SMT FP Q[84] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
 6184   1, 83  |       84] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 6185   1, 83  |       Aquin.: SMT FP Q[84] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
 6186   1, 83  |       84] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, the intelligible
 6187   1, 83  |       Aquin.: SMT FP Q[84] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
 6188   1, 83  |       84] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, whatever is
 6189   1, 83  |          R.O. 1 Para. 1/1~Reply OBJ 1: The intelligible species
 6190   1, 83  |          R.O. 2 Para. 1/1~Reply OBJ 2: Material things, as to
 6191   1, 83  |          R.O. 3 Para. 1/1~Reply OBJ 3: Our passive intellect
 6192   1, 83  |       Aquin.: SMT FP Q[84] A[5] Obj. 1 Para. 1/1~OBJ 1: It would
 6193   1, 83  |       84] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 6194   1, 83  |       Aquin.: SMT FP Q[84] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
 6195   1, 83  |       84] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, it is written (
 6196   1, 83  |       Aquin.: SMT FP Q[84] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
 6197   1, 83  |       84] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, the eternal
 6198   1, 83  |       Aquin.: SMT FP Q[84] A[6] Obj. 1 Para. 1/1~OBJ 1: It would
 6199   1, 83  |       84] A[6] Obj. 1 Para. 1/1~OBJ 1: It would seem that intellectual
 6200   1, 83  |       Aquin.: SMT FP Q[84] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
 6201   1, 83  |       84] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says (
 6202   1, 83  |       Aquin.: SMT FP Q[84] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
 6203   1, 83  |       84] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, an effect does
 6204   1, 83  |          R.O. 1 Para. 1/1~Reply OBJ 1: Those words of Augustine
 6205   1, 83  |          R.O. 2 Para. 1/1~Reply OBJ 2: In this passage Augustine
 6206   1, 83  |          R.O. 3 Para. 1/1~Reply OBJ 3: Sensitive knowledge is
 6207   1, 83  |       Aquin.: SMT FP Q[84] A[7] Obj. 1 Para. 1/1~OBJ 1: It would
 6208   1, 83  |       84] A[7] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 6209   1, 83  |       Aquin.: SMT FP Q[84] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
 6210   1, 83  |       84] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, the imagination
 6211   1, 83  |       Aquin.: SMT FP Q[84] A[7] Obj. 3 Para. 1/1~OBJ 3: There
 6212   1, 83  |       84] A[7] Obj. 3 Para. 1/1~OBJ 3: There are no phantasms
 6213   1, 83  |          R.O. 1 Para. 1/1~Reply OBJ 1: The species preserved
 6214   1, 83  |          R.O. 2 Para. 1/1~Reply OBJ 2: Even the phantasm is
 6215   1, 83  |         R.O. 3 Para. 1/1 ~Reply OBJ 3: Incorporeal things, of
 6216   1, 83  |       Aquin.: SMT FP Q[84] A[8] Obj. 1 Para. 1/1~OBJ 1: It would
 6217   1, 83  |       84] A[8] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 6218   1, 83  |       Aquin.: SMT FP Q[84] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
 6219   1, 83  |       84] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, to syllogize
 6220   1, 83  |          R.O. 1 Para. 1/1~Reply OBJ 1: Although the intellect
 6221   1, 83  |          R.O. 2 Para. 1/1~Reply OBJ 2: The senses are suspended
 6222   1, 84  |       Aquin.: SMT FP Q[85] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
 6223   1, 84  |       85] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that our
 6224   1, 84  |       Aquin.: SMT FP Q[85] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 6225   1, 84  |       85] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, material things
 6226   1, 84  |       Aquin.: SMT FP Q[85] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 6227   1, 84  |       85] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, the Philosopher
 6228   1, 84  |       Aquin.: SMT FP Q[85] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
 6229   1, 84  |       85] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, the Philosopher
 6230   1, 84  |       Aquin.: SMT FP Q[85] A[1] Obj. 5 Para. 1/1~OBJ 5: Further,
 6231   1, 84  |       85] A[1] Obj. 5 Para. 1/1~OBJ 5: Further, the Philosopher (
 6232   1, 84  |          R.O. 1 Para. 1/1~Reply OBJ 1: Abstraction may occur
 6233   1, 84  |          R.O. 2 Para. 1/2~Reply OBJ 2: Some have thought that
 6234   1, 84  |          R.O. 3 Para. 1/1~Reply OBJ 3: Colors, as being in individual
 6235   1, 84  |          R.O. 4 Para. 1/1~Reply OBJ 4: Not only does the active
 6236   1, 84  |          R.O. 5 Para. 1/1~Reply OBJ 5: Our intellect both abstracts
 6237   1, 84  |       Aquin.: SMT FP Q[85] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
 6238   1, 84  |       85] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 6239   1, 84  |       Aquin.: SMT FP Q[85] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 6240   1, 84  |       85] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, what is actually
 6241   1, 84  |       Aquin.: SMT FP Q[85] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
 6242   1, 84  |       85] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the Philosopher
 6243   1, 84  |          R.O. 1 Para. 1/1~Reply OBJ 1: The thing understood
 6244   1, 84  |          R.O. 2 Para. 1/1~Reply OBJ 2: In these words "the thing
 6245   1, 84  |          R.O. 3 Para. 1/1~Reply OBJ 3: There are two operations
 6246   1, 84  |       Aquin.: SMT FP Q[85] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
 6247   1, 84  |       85] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 6248   1, 84  |       Aquin.: SMT FP Q[85] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 6249   1, 84  |       85] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, the composition
 6250   1, 84  |       Aquin.: SMT FP Q[85] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
 6251   1, 84  |       85] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, the Philosopher
 6252   1, 84  |       Aquin.: SMT FP Q[85] A[3] Obj. 4 Para. 1/1~OBJ 4: Further,
 6253   1, 84  |       85] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, we know causes
 6254   1, 84  |          R.O. 1 Para. 1/2~Reply OBJ 1: The universal can be
 6255   1, 84  |          R.O. 2 Para. 1/1~Reply OBJ 2: The more common universal
 6256   1, 84  |          R.O. 3 Para. 1/1~Reply OBJ 3: A part can be known in
 6257   1, 84  |          R.O. 4 Para. 1/1~Reply OBJ 4: The universal, as understood
 6258   1, 84  |       Aquin.: SMT FP Q[85] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
 6259   1, 84  |       85] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that we
 6260   1, 84  |       Aquin.: SMT FP Q[85] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
 6261   1, 84  |       85] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, there is nothing
 6262   1, 84  |       Aquin.: SMT FP Q[85] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
 6263   1, 84  |       85] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, the intellect
 6264   1, 84  |       Aquin.: SMT FP Q[85] A[4] Obj. 4 Para. 1/1~OBJ 4: Further,
 6265   1, 84  |       85] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, we cannot know
 6266   1, 84  |          R.O. 1 Para. 1/1~Reply OBJ 1: The intellect is above
 6267   1, 84  |          R.O. 2 Para. 1/1~Reply OBJ 2: Not only is it impossible
 6268   1, 84  |          R.O. 3 Para. 1/1~Reply OBJ 3: Parts can be understood
 6269   1, 84  |          R.O. 4 Para. 1/1~Reply OBJ 4: If the intellect sees
 6270   1, 84  |       Aquin.: SMT FP Q[85] A[5] Obj. 1 Para. 1/1~OBJ 1: It would
 6271   1, 84  |       85] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that our
 6272   1, 84  |       Aquin.: SMT FP Q[85] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
 6273   1, 84  |       85] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, every composition
 6274   1, 84  |       Aquin.: SMT FP Q[85] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
 6275   1, 84  |       85] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, the intellect
 6276   1, 84  |          R.O. 1 Para. 1/1~Reply OBJ 1: Composition and division
 6277   1, 84  |          R.O. 2 Para. 1/1~Reply OBJ 2: Although the intellect
 6278   1, 84  |          R.O. 3 Para. 1/1~Reply OBJ 3: The likeness of a thing
 6279   1, 84  |       Aquin.: SMT FP Q[85] A[6] Obj. 1 Para. 1/1~OBJ 1: It would
 6280   1, 84  |       85] A[6] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 6281   1, 84  |       Aquin.: SMT FP Q[85] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
 6282   1, 84  |       85] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, opinion and
 6283   1, 84  |       Aquin.: SMT FP Q[85] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
 6284   1, 84  |       85] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, sin is in the
 6285   1, 84  |          R.O. 1 Para. 1/1~Reply OBJ 1: The Philosopher says
 6286   1, 84  |       Aquin.: SMT FP Q[85] A[7] Obj. 1 Para. 1/1~OBJ 1: It would
 6287   1, 84  |       85] A[7] Obj. 1 Para. 1/1~OBJ 1: It would seem that one
 6288   1, 84  |       Aquin.: SMT FP Q[85] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
 6289   1, 84  |       85] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, the intellect
 6290   1, 84  |       Aquin.: SMT FP Q[85] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
 6291   1, 84  |       85] A[7] Obj. 3 Para. 1/1~OBJ 3: Further, the intellect
 6292   1, 84  |          R.O. 3 Para. 1/1~Reply OBJ 3: The difference of form
 6293   1, 84  |       Aquin.: SMT FP Q[85] A[8] Obj. 1 Para. 1/1~OBJ 1: It would
 6294   1, 84  |       85] A[8] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 6295   1, 84  |       Aquin.: SMT FP Q[85] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
 6296   1, 84  |       85] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, the definition
 6297   1, 84  |       Aquin.: SMT FP Q[85] A[8] Obj. 3 Para. 1/1~OBJ 3: Further, "
 6298   1, 84  |       85] A[8] Obj. 3 Para. 1/1~OBJ 3: Further, "Like is known
 6299   1, 84  |          R.O. 1 Para. 1/1~Reply OBJ 1: In the acquisition of
 6300   1, 84  |          R.O. 2 Para. 1/1~Reply OBJ 2: A point is not included
 6301   1, 84  |          R.O. 3 Para. 1/1~Reply OBJ 3: The likeness through
 6302   1, 85  |       Aquin.: SMT FP Q[86] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
 6303   1, 85  |       86] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that our
 6304   1, 85  |       Aquin.: SMT FP Q[86] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 6305   1, 85  |       86] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, the practical
 6306   1, 85  |       Aquin.: SMT FP Q[86] A[1] Obj. 3 Para. 1/1 ~OBJ 3: Further,
 6307   1, 85  |          A[1] Obj. 3 Para. 1/1 ~OBJ 3: Further, our intellect
 6308   1, 85  |       Aquin.: SMT FP Q[86] A[1] Obj. 4 Para. 1/1 ~OBJ 4: Further,
 6309   1, 85  |          A[1] Obj. 4 Para. 1/1 ~OBJ 4: Further, a superior power
 6310   1, 85  |          R.O. 2 Para. 1/1~Reply OBJ 2: The choice of a particular
 6311   1, 85  |          R.O. 3 Para. 1/1~Reply OBJ 3: Intelligibility is incompatible
 6312   1, 85  |          R.O. 4 Para. 1/1~Reply OBJ 4: The higher power can
 6313   1, 85  |       Aquin.: SMT FP Q[86] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
 6314   1, 85  |       86] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that our
 6315   1, 85  |       Aquin.: SMT FP Q[86] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 6316   1, 85  |       86] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, our intellect
 6317   1, 85  |       Aquin.: SMT FP Q[86] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
 6318   1, 85  |       86] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, if one body
 6319   1, 85  |       Aquin.: SMT FP Q[86] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
 6320   1, 85  |       86] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, as the intellect
 6321   1, 85  |          R.O. 1 Para. 1/1~Reply OBJ 1: As we have said above (
 6322   1, 85  |          R.O. 2 Para. 1/1~Reply OBJ 2: The nature of our mind
 6323   1, 85  |          R.O. 3 Para. 1/1~Reply OBJ 3: If two or more bodies
 6324   1, 85  |          R.O. 4 Para. 1/1~Reply OBJ 4: As our intellect is infinite
 6325   1, 85  |       Aquin.: SMT FP Q[86] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
 6326   1, 85  |       86] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 6327   1, 85  |       Aquin.: SMT FP Q[86] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 6328   1, 85  |       86] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, as stated in
 6329   1, 85  |       Aquin.: SMT FP Q[86] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
 6330   1, 85  |       86] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that our
 6331   1, 85  |       Aquin.: SMT FP Q[86] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
 6332   1, 85  |       86] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, man, while his
 6333   1, 85  |       Aquin.: SMT FP Q[86] A[4] Obj. 3 Para. 1/1~OBJ 3: The
 6334   1, 85  |       86] A[4] Obj. 3 Para. 1/1~OBJ 3: The intellectual knowledge
 6335   1, 85  |          R.O. 1 Para. 1/1~Reply OBJ 1: This argument considers
 6336   1, 85  |          R.O. 2 Para. 1/2~Reply OBJ 2: As Augustine says (Confess.
 6337   1, 85  |          R.O. 3 Para. 1/1~Reply OBJ 3: Brute animals have no
 6338   1, 86  |       Aquin.: SMT FP Q[87] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
 6339   1, 86  |       87] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 6340   1, 86  |       Aquin.: SMT FP Q[87] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 6341   1, 86  |       87] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, both angels
 6342   1, 86  |       Aquin.: SMT FP Q[87] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, "
 6343   1, 86  |       87] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, "in things void
 6344   1, 86  |          R.O. 1 Para. 1/1~Reply OBJ 1: The mind knows itself
 6345   1, 86  |          R.O. 2 Para. 1/1~Reply OBJ 2: The essence of an angel
 6346   1, 86  |          R.O. 3 Para. 1/1~Reply OBJ 3: This saying of the Philosopher
 6347   1, 86  |       as already stated ~(Reply OBJ 2).~Aquin.: SMT FP Q[87]
 6348   1, 86  |       Aquin.: SMT FP Q[87] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
 6349   1, 86  |       87] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that our
 6350   1, 86  |       Aquin.: SMT FP Q[87] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 6351   1, 86  |       87] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, material things
 6352   1, 86  |       Aquin.: SMT FP Q[87] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, "
 6353   1, 86  |       87] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, "whatever is
 6354   1, 86  |          R.O. 1 Para. 1/1~Reply OBJ 1: Although faith is not
 6355   1, 86  |          R.O. 2 Para. 1/1~Reply OBJ 2: Habits are present in
 6356   1, 86  |          R.O. 3 Para. 1/1~Reply OBJ 3: The axiom, "whatever
 6357   1, 86  |       Aquin.: SMT FP Q[87] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
 6358   1, 86  |       87] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that our
 6359   1, 86  |       Aquin.: SMT FP Q[87] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 6360   1, 86  |       87] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, whatever is
 6361   1, 86  |       Aquin.: SMT FP Q[87] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
 6362   1, 86  |       87] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, the intellect
 6363   1, 86  |          R.O. 1 Para. 1/1~Reply OBJ 1: The object of the intellect
 6364   1, 86  |          R.O. 2 Para. 1/1~Reply OBJ 2: The intelligent act of
 6365   1, 86  |          R.O. 3 Para. 1/1~Reply OBJ 3: The proper sense feels
 6366   1, 86  |       Aquin.: SMT FP Q[87] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
 6367   1, 86  |       87] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 6368   1, 86  |       Aquin.: SMT FP Q[87] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
 6369   1, 86  |       87] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, the act is specified
 6370   1, 86  |       Aquin.: SMT FP Q[87] A[4] Obj. 3 Para. 1/1~OBJ 3: Augustine (
 6371   1, 86  |       87] A[4] Obj. 3 Para. 1/1~OBJ 3: Augustine (Confess. x,
 6372   1, 86  |          R.O. 1 Para. 1/1~Reply OBJ 1: This argument would hold
 6373   1, 86  |          R.O. 2 Para. 1/1~Reply OBJ 2: The "good" and the "true"
 6374   1, 86  |          R.O. 3 Para. 1/1~Reply OBJ 3: The affections of the
 6375   1, 87  |       Aquin.: SMT FP Q[88] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
 6376   1, 87  |       88] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 6377   1, 87  |       Aquin.: SMT FP Q[88] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 6378   1, 87  |       88] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, like is known
 6379   1, 87  |       Aquin.: SMT FP Q[88] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 6380   1, 87  |       88] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, the fact that
 6381   1, 87  |       Aquin.: SMT FP Q[88] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
 6382   1, 87  |       88] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, the Commentator
 6383   1, 87  |       Aquin.: SMT FP Q[88] A[1] Obj. 5 Para. 1/1~OBJ 5: Further,
 6384   1, 87  |       88] A[1] Obj. 5 Para. 1/1~OBJ 5: Further, as sense is
 6385   1, 87  |          R.O. 1 Para. 1/1~Reply OBJ 1: Augustine may be taken
 6386   1, 87  |          R.O. 2 Para. 1/1~Reply OBJ 2: The likeness of nature
 6387   1, 87  |          R.O. 3 Para. 1/1~Reply OBJ 3: There must needs be some
 6388   1, 87  |          R.O. 4 Para. 1/2~Reply OBJ 4: This argument of the
 6389   1, 87  |          R.O. 5 Para. 1/1~Reply OBJ 5: Sense knows bodies, whether
 6390   1, 87  |       Aquin.: SMT FP Q[88] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
 6391   1, 87  |       88] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that our
 6392   1, 87  |       Aquin.: SMT FP Q[88] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 6393   1, 87  |       88] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, science resides
 6394   1, 87  |       Aquin.: SMT FP Q[88] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
 6395   1, 87  |       88] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the human soul
 6396   1, 87  |       Aquin.: SMT FP Q[88] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
 6397   1, 87  |       88] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, the only cause
 6398   1, 87  |          R.O. 1 Para. 1/1~Reply OBJ 1: From material things
 6399   1, 87  |          R.O. 2 Para. 1/1~Reply OBJ 2: Science treats of higher
 6400   1, 87  |          R.O. 3 Para. 1/1~Reply OBJ 3: The human soul understands
 6401   1, 87  |          R.O. 4 Para. 1/1~Reply OBJ 4: Created immaterial substances
 6402   1, 87  |       Aquin.: SMT FP Q[88] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
 6403   1, 87  |       88] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that God
 6404   1, 87  |       Aquin.: SMT FP Q[88] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 6405   1, 87  |       88] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, whatever causes
 6406   1, 87  |       Aquin.: SMT FP Q[88] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
 6407   1, 87  |       88] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, what is first
 6408   1, 87  |          R.O. 1 Para. 1/1~Reply OBJ 1: We see and judge of all
 6409   1, 87  |          R.O. 2 Para. 1/1~Reply OBJ 2: The axiom, "Whatever
 6410   1, 87  |          R.O. 3 Para. 1/1~Reply OBJ 3: If there existed in our
 6411   1, 88  |       Aquin.: SMT FP Q[89] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
 6412   1, 88  |       89] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 6413   1, 88  |       Aquin.: SMT FP Q[89] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 6414   1, 88  |       89] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, the human soul
 6415   1, 88  |       Aquin.: SMT FP Q[89] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 6416   1, 88  |       89] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, if the separated
 6417   1, 88  |          R.O. 1 Para. 1/1~Reply OBJ 1: The Philosopher's words
 6418   1, 88  |          R.O. 3 Para. 1/1~Reply OBJ 3: The separated soul does
 6419   1, 88  |       Aquin.: SMT FP Q[89] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
 6420   1, 88  |       89] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 6421   1, 88  |       Aquin.: SMT FP Q[89] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 6422   1, 88  |       89] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, whatever is
 6423   1, 88  |       Aquin.: SMT FP Q[89] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
 6424   1, 88  |       89] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, some philosophers
 6425   1, 88  |          R.O. 1 Para. 1/1~Reply OBJ 1: The separated soul is,
 6426   1, 88  |          R.O. 2 Para. 1/1~Reply OBJ 2: The separated soul understands
 6427   1, 88  |          R.O. 3 Para. 1/1~Reply OBJ 3: Man's ultimate happiness
 6428   1, 88  |       Aquin.: SMT FP Q[89] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
 6429   1, 88  |       89] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 6430   1, 88  |       Aquin.: SMT FP Q[89] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 6431   1, 88  |       89] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, whoever understands
 6432   1, 88  |          R.O. 1 Para. 1/1~Reply OBJ 1: Even an angel does not
 6433   1, 88  |          R.O. 2 Para. 1/1~Reply OBJ 2: As the soul separated
 6434   1, 88  |          R.O. 3 Para. 1/1~Reply OBJ 3: Isidore speaks of the
 6435   1, 88  |          R.O. 4 Para. 1/1~Reply OBJ 4: Knowledge acquired here
 6436   1, 88  |       Aquin.: SMT FP Q[89] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
 6437   1, 88  |       89] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 6438   1, 88  |       Aquin.: SMT FP Q[89] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
 6439   1, 88  |       89] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, the knowledge
 6440   1, 88  |       Aquin.: SMT FP Q[89] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
 6441   1, 88  |       89] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, if it knew the
 6442   1, 88  |          R.O. 1 Para. 1/1~Reply OBJ 1: The intellect does not
 6443   1, 88  |          R.O. 2 Para. 1/1~Reply OBJ 2: The knowledge of the
 6444   1, 88  |          R.O. 3 Para. 1/1~Reply OBJ 3: The separated soul has
 6445   1, 88  |       Aquin.: SMT FP Q[89] A[5] Obj. 1 Para. 1/1~OBJ 1: It would
 6446   1, 88  |       89] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 6447   1, 88  |       Aquin.: SMT FP Q[89] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
 6448   1, 88  |       89] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, some in this
 6449   1, 88  |       Aquin.: SMT FP Q[89] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
 6450   1, 88  |       89] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, separated souls
 6451   1, 88  |       Aquin.: SMT FP Q[89] A[5] Obj. 4 Para. 1/1~OBJ 4: Further,
 6452   1, 88  |       89] A[5] Obj. 4 Para. 1/1~OBJ 4: Further, the Philosopher
 6453   1, 88  |          R.O. 1 Para. 1/1~Reply OBJ 1: The Apostle is not speaking
 6454   1, 88  |          R.O. 2 Para. 1/1~Reply OBJ 2: As a less good man may
 6455   1, 88  |          R.O. 3 Para. 1/1~Reply OBJ 3: These two kinds of knowledge
 6456   1, 88  |          R.O. 4 Para. 1/1~Reply OBJ 4: This objection considers
 6457   1, 88  |       Aquin.: SMT FP Q[89] A[6] Obj. 1 Para. 1/1~OBJ 1: It would
 6458   1, 88  |       89] A[6] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 6459   1, 88  |       Aquin.: SMT FP Q[89] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
 6460   1, 88  |       89] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, intelligible
 6461   1, 88  |       Aquin.: SMT FP Q[89] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
 6462   1, 88  |       89] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, the Philosopher
 6463   1, 88  |          R.O. 1 Para. 1/1~Reply OBJ 1: The Philosopher speaks
 6464   1, 88  |          R.O. 2 Para. 1/1~Reply OBJ 2: The different mode of
 6465   1, 88  |          R.O. 3 Para. 1/1~Reply OBJ 3: The acts which produce
 6466   1, 88  |       Aquin.: SMT FP Q[89] A[7] Obj. 1 Para. 1/1~OBJ 1: It would
 6467   1, 88  |       89] A[7] Obj. 1 Para. 1/1~OBJ 1: It would seem that local
 6468   1, 88  |       Aquin.: SMT FP Q[89] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
 6469   1, 88  |       89] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says (
 6470   1, 88  |       Aquin.: SMT FP Q[89] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
 6471   1, 88  |       89] A[7] Obj. 3 Para. 1/1~OBJ 3: Further, as there is
 6472   1, 88  |          R.O. 1 Para. 1/1~Reply OBJ 1: Augustine says that the
 6473   1, 88  |          R.O. 2 Para. 1/1~Reply OBJ 2: Augustine speaks there
 6474   1, 88  |          R.O. 3 Para. 1/1~Reply OBJ 3: The future, which is
 6475   1, 88  |       Aquin.: SMT FP Q[89] A[8] Obj. 1 Para. 1/1~OBJ 1: It would
 6476   1, 88  |       89] A[8] Obj. 1 Para. 1/1~OBJ 1: It would seem that separated
 6477   1, 88  |       Aquin.: SMT FP Q[89] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
 6478   1, 88  |       89] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, the dead often
 6479   1, 88  |       Aquin.: SMT FP Q[89] A[8] Obj. 3 Para. 1/1~OBJ 3: Further,
 6480   1, 88  |       89] A[8] Obj. 3 Para. 1/1~OBJ 3: Further, separated souls
 6481   1, 88  |          R.O. 1 Para. 1/1~Reply OBJ 1: The souls of the departed
 6482   1, 88  |          R.O. 2 Para. 1/1~Reply OBJ 2: That the dead appear
 6483   1, 88  |          R.O. 3 Para. 1/1~Reply OBJ 3: This kind of ignorance
 6484   1, 89  |       Aquin.: SMT FP Q[90] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
 6485   1, 89  |       90] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 6486   1, 89  |       Aquin.: SMT FP Q[90] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 6487   1, 89  |       90] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, as above explained (
 6488   1, 89  |       Aquin.: SMT FP Q[90] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 6489   1, 89  |       90] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, things that
 6490   1, 89  |          R.O. 1 Para. 1/1~Reply OBJ 1: The term "breathe" is
 6491   1, 89  |          R.O. 2 Para. 1/1~Reply OBJ 2: Although the soul is
 6492   1, 89  |          R.O. 3 Para. 1/1~Reply OBJ 3: That which differs, properly
 6493   1, 89  |       Aquin.: SMT FP Q[90] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
 6494   1, 89  |       90] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 6495   1, 89  |       Aquin.: SMT FP Q[90] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 6496   1, 89  |       90] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, every actuality
 6497   1, 89  |       Aquin.: SMT FP Q[90] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
 6498   1, 89  |       90] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the soul is
 6499   1, 89  |          R.O. 1 Para. 1/1~Reply OBJ 1: The soul's simple essence
 6500   1, 89  |          R.O. 2 Para. 1/1~Reply OBJ 2: The production of act