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Alphabetical    [«  »]
obeying 29
obeys 64
obfuturum 2
obj 33106
objecerit 2
object 2237
objected 8
Frequency    [«  »]
36295 smt
36294 aquin
35722 not
33106 obj
31402 be
31139 2
26960 for
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

obj

1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-6000 | 6001-6500 | 6501-7000 | 7001-7500 | 7501-8000 | 8001-8500 | 8501-9000 | 9001-9500 | 9501-10000 | 10001-10500 | 10501-11000 | 11001-11500 | 11501-12000 | 12001-12500 | 12501-13000 | 13001-13500 | 13501-14000 | 14001-14500 | 14501-15000 | 15001-15500 | 15501-16000 | 16001-16500 | 16501-17000 | 17001-17500 | 17501-18000 | 18001-18500 | 18501-19000 | 19001-19500 | 19501-20000 | 20001-20500 | 20501-21000 | 21001-21500 | 21501-22000 | 22001-22500 | 22501-23000 | 23001-23500 | 23501-24000 | 24001-24500 | 24501-25000 | 25001-25500 | 25501-26000 | 26001-26500 | 26501-27000 | 27001-27500 | 27501-28000 | 28001-28500 | 28501-29000 | 29001-29500 | 29501-30000 | 30001-30500 | 30501-31000 | 31001-31500 | 31501-32000 | 32001-32500 | 32501-33000 | 33001-33106

      Part, Question
6501 1, 89 | R.O. 3 Para. 1/1~Reply OBJ 3: As we have said, there 6502 1, 89 | Aquin.: SMT FP Q[90] A[3] Obj. 1 Para. 1/1~OBJ 1: It would 6503 1, 89 | 90] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the 6504 1, 89 | Aquin.: SMT FP Q[90] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 6505 1, 89 | 90] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, the end corresponds 6506 1, 89 | Aquin.: SMT FP Q[90] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, " 6507 1, 89 | 90] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, "perfect is 6508 1, 89 | Aquin.: SMT FP Q[90] A[4] Obj. 1 Para. 1/1~OBJ 1: It would 6509 1, 89 | 90] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that the 6510 1, 89 | Aquin.: SMT FP Q[90] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 6511 1, 89 | 90] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, the rational 6512 1, 89 | Aquin.: SMT FP Q[90] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 6513 1, 89 | 90] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, the end is proportionate 6514 1, 89 | R.O. 1 Para. 1/1~Reply OBJ 1: If the soul by its nature 6515 1, 89 | R.O. 2 Para. 1/1~Reply OBJ 2: The same observation 6516 1, 89 | R.O. 3 Para. 1/1~Reply OBJ 3: That the soul remains 6517 1, 90 | Aquin.: SMT FP Q[91] A[1] Obj. 1 Para. 1/1~OBJ 1: It would 6518 1, 90 | 91] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the 6519 1, 90 | Aquin.: SMT FP Q[91] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 6520 1, 90 | 91] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, the heavenly 6521 1, 90 | Aquin.: SMT FP Q[91] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 6522 1, 90 | 91] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, fire and air 6523 1, 90 | Aquin.: SMT FP Q[91] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, 6524 1, 90 | 91] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, the human body 6525 1, 90 | R.O. 1 Para. 1/1~Reply OBJ 1: The power of the Divine 6526 1, 90 | R.O. 2 Para. 1/1~Reply OBJ 2: Although the heavenly 6527 1, 90 | R.O. 3 Para. 1/1~Reply OBJ 3: If fire and air, whose 6528 1, 90 | R.O. 4 Para. 1/1~Reply OBJ 4: In the slime of the earth 6529 1, 90 | Aquin.: SMT FP Q[91] A[2] Obj. 1 Para. 1/1~OBJ 1: It would 6530 1, 90 | 91] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the 6531 1, 90 | Aquin.: SMT FP Q[91] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 6532 1, 90 | 91] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, whatever can 6533 1, 90 | Aquin.: SMT FP Q[91] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 6534 1, 90 | 91] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, nothing is made 6535 1, 90 | Aquin.: SMT FP Q[91] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, 6536 1, 90 | 91] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, Augustine says ( 6537 1, 90 | R.O. 1 Para. 1/1~Reply OBJ 1: Although the angels are 6538 1, 90 | R.O. 2 Para. 1/1~Reply OBJ 2: Perfect animals, produced 6539 1, 90 | R.O. 3 Para. 1/1~Reply OBJ 3: The movement of the heavens 6540 1, 90 | R.O. 4 Para. 1/1~Reply OBJ 4: An effect may be said 6541 1, 90 | Aquin.: SMT FP Q[91] A[3] Obj. 1 Para. 1/1~OBJ 1: It would 6542 1, 90 | 91] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the 6543 1, 90 | Aquin.: SMT FP Q[91] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 6544 1, 90 | 91] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, perfect is what 6545 1, 90 | Aquin.: SMT FP Q[91] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 6546 1, 90 | 91] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, man is more 6547 1, 90 | R.O. 1 Para. 1/1~Reply OBJ 1: The sense of touch, which 6548 1, 90 | R.O. 2 Para. 1/1~Reply OBJ 2: Horns and claws, which 6549 1, 90 | R.O. 3 Para. 1/2~Reply OBJ 3: An upright stature was 6550 1, 90 | Aquin.: SMT FP Q[91] A[4] Obj. 1 Para. 1/1~OBJ 1: It would 6551 1, 90 | 91] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that the 6552 1, 90 | Aquin.: SMT FP Q[91] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 6553 1, 90 | 91] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, the human body 6554 1, 90 | Aquin.: SMT FP Q[91] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 6555 1, 90 | 91] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, the form of 6556 1, 90 | Aquin.: SMT FP Q[91] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, 6557 1, 90 | 91] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, the soul, which 6558 1, 90 | Aquin.: SMT FP Q[91] A[4] Obj. 5 Para. 1/1~OBJ 5: Further, 6559 1, 90 | 91] A[4] Obj. 5 Para. 1/1~OBJ 5: Further, the male and 6560 1, 90 | R.O. 1 Para. 1/1~Reply OBJ 1: As Augustine observes ( 6561 1, 90 | R.O. 2 Para. 1/1~Reply OBJ 2: We must not imagine that 6562 1, 90 | R.O. 3 Para. 1/2~Reply OBJ 3: Some have thought that 6563 1, 90 | R.O. 4 Para. 1/1~Reply OBJ 4: Since vital operations 6564 1, 90 | R.O. 5 Para. 1/1~Reply OBJ 5: According to Augustine ( 6565 1, 91 | Aquin.: SMT FP Q[92] A[1] Obj. 1 Para. 1/1~OBJ 1: It would 6566 1, 91 | 92] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the 6567 1, 91 | Aquin.: SMT FP Q[92] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 6568 1, 91 | 92] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, subjection and 6569 1, 91 | Aquin.: SMT FP Q[92] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 6570 1, 91 | 92] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, occasions of 6571 1, 91 | R.O. 1 Para. 1/1~Reply OBJ 1: As regards the individual 6572 1, 91 | R.O. 2 Para. 1/1~Reply OBJ 2: Subjection is twofold. 6573 1, 91 | R.O. 3 Para. 1/1~Reply OBJ 3: If God had deprived the 6574 1, 91 | Aquin.: SMT FP Q[92] A[2] Obj. 1 Para. 1/1~OBJ 1: It would 6575 1, 91 | 92] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that woman 6576 1, 91 | Aquin.: SMT FP Q[92] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 6577 1, 91 | 92] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, things of the 6578 1, 91 | Aquin.: SMT FP Q[92] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 6579 1, 91 | 92] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, woman was made 6580 1, 91 | R.O. 1 Para. 1/1 ~Reply OBJ 1 is clear from the foregoing.~ 6581 1, 91 | R.O. 2 Para. 1/1~Reply OBJ 2: Matter is that from which 6582 1, 91 | R.O. 3 Para. 1/1~Reply OBJ 3: A certain affinity arises 6583 1, 91 | Aquin.: SMT FP Q[92] A[3] Obj. 1 Para. 1/1~OBJ 1: It would 6584 1, 91 | 92] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the 6585 1, 91 | Aquin.: SMT FP Q[92] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 6586 1, 91 | 92] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, in those things 6587 1, 91 | Aquin.: SMT FP Q[92] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 6588 1, 91 | 92] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, a rib cannot 6589 1, 91 | R.O. 1 Para. 1/2~Reply OBJ 1: Some say that the woman' 6590 1, 91 | R.O. 2 Para. 1/2~Reply OBJ 2: The rib belonged to the 6591 1, 91 | Aquin.: SMT FP Q[92] A[4] Obj. 1 Para. 1/1~OBJ 1: It would 6592 1, 91 | 92] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that the 6593 1, 91 | Aquin.: SMT FP Q[92] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 6594 1, 91 | 92] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine (De 6595 1, 91 | Aquin.: SMT FP Q[92] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 6596 1, 91 | 92] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, those things 6597 1, 91 | R.O. 1 Para. 1/1~Reply OBJ 1: This argument is verified 6598 1, 91 | R.O. 2 Para. 1/1~Reply OBJ 2: As Augustine says (Gen. 6599 1, 91 | R.O. 3 Para. 1/1~Reply OBJ 3: As Augustine says (Gen. 6600 1, 92 | Aquin.: SMT FP Q[93] A[1] Obj. 1 Para. 1/1~OBJ 1: It would 6601 1, 92 | 93] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the 6602 1, 92 | Aquin.: SMT FP Q[93] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 6603 1, 92 | 93] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, to be the image 6604 1, 92 | Aquin.: SMT FP Q[93] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 6605 1, 92 | 93] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, Hilary says ( 6606 1, 92 | R.O. 1 Para. 1/1~Reply OBJ 1: The Prophet speaks of 6607 1, 92 | R.O. 2 Para. 1/1~Reply OBJ 2: The First-Born of creatures 6608 1, 92 | R.O. 3 Para. 1/1~Reply OBJ 3: As unity means absence 6609 1, 92 | Aquin.: SMT FP Q[93] A[2] Obj. 1 Para. 1/1~OBJ 1: It would 6610 1, 92 | 93] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the 6611 1, 92 | Aquin.: SMT FP Q[93] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 6612 1, 92 | 93] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the more distinct 6613 1, 92 | Aquin.: SMT FP Q[93] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 6614 1, 92 | 93] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the more perfect 6615 1, 92 | Aquin.: SMT FP Q[93] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, 6616 1, 92 | 93] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, Boethius (De 6617 1, 92 | R.O. 1 Para. 1/1~Reply OBJ 1: Everything imperfect 6618 1, 92 | R.O. 2 Para. 1/1~Reply OBJ 2: Dionysius compares the 6619 1, 92 | R.O. 3 Para. 1/1~Reply OBJ 3: The universe is more 6620 1, 92 | R.O. 4 Para. 1/1~Reply OBJ 4: Boethius here uses the 6621 1, 92 | Aquin.: SMT FP Q[93] A[3] Obj. 1 Para. 1/1~OBJ 1: It would 6622 1, 92 | 93] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the 6623 1, 92 | Aquin.: SMT FP Q[93] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 6624 1, 92 | 93] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, according to 6625 1, 92 | Aquin.: SMT FP Q[93] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 6626 1, 92 | 93] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, a creature is 6627 1, 92 | R.O. 1 Para. 1/1~Reply OBJ 1: Augustine excludes the 6628 1, 92 | R.O. 2 Para. 1/1~Reply OBJ 2: As fire is said to be 6629 1, 92 | R.O. 3 Para. 1/1~Reply OBJ 3: When we say that substance 6630 1, 92 | Aquin.: SMT FP Q[93] A[4] Obj. 1 Para. 1/1~OBJ 1: It would 6631 1, 92 | 93] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that the 6632 1, 92 | Aquin.: SMT FP Q[93] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 6633 1, 92 | 93] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, the Apostle 6634 1, 92 | Aquin.: SMT FP Q[93] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 6635 1, 92 | 93] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, likeness belongs 6636 1, 92 | R.O. 1 Para. 1/1~Reply OBJ 1: The image of God, in 6637 1, 92 | R.O. 2 Para. 1/1~Reply OBJ 2 and 3: These reasons refer 6638 1, 92 | Aquin.: SMT FP Q[93] A[5] Obj. 1 Para. 1/1~OBJ 1: It would 6639 1, 92 | 93] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that the 6640 1, 92 | Aquin.: SMT FP Q[93] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, 6641 1, 92 | 93] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, it is said ( 6642 1, 92 | Aquin.: SMT FP Q[93] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, 6643 1, 92 | 93] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, an image leads 6644 1, 92 | Aquin.: SMT FP Q[93] A[5] Obj. 4 Para. 1/1~OBJ 4: Further, 6645 1, 92 | 93] A[5] Obj. 4 Para. 1/1~OBJ 4: Further, the name of 6646 1, 92 | R.O. 3 Para. 1/1~Reply OBJ 3: This argument would avail 6647 1, 92 | R.O. 4 Para. 1/1~Reply OBJ 4: Some have said that in 6648 1, 92 | Aquin.: SMT FP Q[93] A[6] Obj. 1 Para. 1/1~OBJ 1: It would 6649 1, 92 | 93] A[6] Obj. 1 Para. 1/1~OBJ 1: It would seem that the 6650 1, 92 | Aquin.: SMT FP Q[93] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, 6651 1, 92 | 93] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, it is written ( 6652 1, 92 | Aquin.: SMT FP Q[93] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, 6653 1, 92 | 93] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, an image seems 6654 1, 92 | Aquin.: SMT FP Q[93] A[6] Obj. 4 Para. 1/1~OBJ 4: Further, 6655 1, 92 | 93] A[6] Obj. 4 Para. 1/1~OBJ 4: Further, according to 6656 1, 92 | R.O. 1 Para. 1/1~Reply OBJ 1: Man is called to the 6657 1, 92 | R.O. 2 Para. 1/1~Reply OBJ 2: As Augustine says (De 6658 1, 92 | R.O. 3 Para. 1/1~Reply OBJ 3: Although the image of 6659 1, 92 | R.O. 4 Para. 1/2~Reply OBJ 4: Both in the corporeal 6660 1, 92 | Aquin.: SMT FP Q[93] A[7] Obj. 1 Para. 1/1~OBJ 1: It would 6661 1, 92 | 93] A[7] Obj. 1 Para. 1/1~OBJ 1: It would seem that the 6662 1, 92 | Aquin.: SMT FP Q[93] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, 6663 1, 92 | 93] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine (De 6664 1, 92 | Aquin.: SMT FP Q[93] A[7] Obj. 3 Para. 1/1~OBJ 3: Further, 6665 1, 92 | 93] A[7] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine (De 6666 1, 92 | Aquin.: SMT FP Q[93] A[7] Obj. 4 Para. 1/1~OBJ 4: Further, 6667 1, 92 | 93] A[7] Obj. 4 Para. 1/1~OBJ 4: Further, the image of 6668 1, 92 | R.O. 1 Para. 1/1~Reply OBJ 1: Our being bears the image 6669 1, 92 | R.O. 2 Para. 1/1~Reply OBJ 2: Augustine observed this 6670 1, 92 | R.O. 3 Para. 1/1~Reply OBJ 3: As Augustine proves ( 6671 1, 92 | R.O. 4 Para. 1/1~Reply OBJ 4: Someone might answer 6672 1, 92 | Aquin.: SMT FP Q[93] A[8] Obj. 1 Para. 1/1~OBJ 1: It would 6673 1, 92 | 93] A[8] Obj. 1 Para. 1/1~OBJ 1: It would seem that the 6674 1, 92 | Aquin.: SMT FP Q[93] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, 6675 1, 92 | 93] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says ( 6676 1, 92 | Aquin.: SMT FP Q[93] A[8] Obj. 3 Para. 1/1~OBJ 3: Further, 6677 1, 92 | 93] A[8] Obj. 3 Para. 1/1~OBJ 3: Further, it is by grace 6678 1, 92 | Aquin.: SMT FP Q[93] A[8] Obj. 4 Para. 1/1~OBJ 4: Further, 6679 1, 92 | 93] A[8] Obj. 4 Para. 1/1~OBJ 4: Further, the saints in 6680 1, 92 | R.O. 1 Para. 1/1~Reply OBJ 1: For the notion of an 6681 1, 92 | R.O. 2 Para. 1/1~Reply OBJ 2: In all the soul we may 6682 1, 92 | R.O. 3 Para. 1/1~Reply OBJ 3: The meritorious knowledge 6683 1, 92 | R.O. 4 Para. 1/1~Reply OBJ 4: By the vision of glory 6684 1, 92 | Aquin.: SMT FP Q[93] A[9] Obj. 1 Para. 1/1~OBJ 1: It would 6685 1, 92 | 93] A[9] Obj. 1 Para. 1/1~OBJ 1: It would seem that "likeness" 6686 1, 92 | Aquin.: SMT FP Q[93] A[9] Obj. 2 Para. 1/1~OBJ 2: Further, 6687 1, 92 | 93] A[9] Obj. 2 Para. 1/1~OBJ 2: Further, the nature of 6688 1, 92 | Aquin.: SMT FP Q[93] A[9] Obj. 3 Para. 1/1~OBJ 3: Further, 6689 1, 92 | 93] A[9] Obj. 3 Para. 1/1~OBJ 3: Further, the image of 6690 1, 92 | Aquin.: SMT FP Q[93] A[9] Obj. 4 Para. 1/1~OBJ 4: Further, 6691 1, 92 | 93] A[9] Obj. 4 Para. 1/1~OBJ 4: Further, knowledge of 6692 1, 92 | R.O. 1 Para. 1/1~Reply OBJ 1: "Likeness" is not distinct 6693 1, 92 | R.O. 2 Para. 1/1~Reply OBJ 2: The soul's essence belongs 6694 1, 92 | R.O. 3 Para. 1/1~Reply OBJ 3: Even certain virtues 6695 1, 92 | R.O. 4 Para. 1/1~Reply OBJ 4: Love of the word, which 6696 1, 93 | Aquin.: SMT FP Q[94] A[1] Obj. 1 Para. 1/1~OBJ 1: It would 6697 1, 93 | 94] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the 6698 1, 93 | Aquin.: SMT FP Q[94] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 6699 1, 93 | 94] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says ( 6700 1, 93 | Aquin.: SMT FP Q[94] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 6701 1, 93 | 94] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, the vision of 6702 1, 93 | R.O. 1 Para. 1/1~Reply OBJ 1: Man was happy in paradise, 6703 1, 93 | R.O. 2 Para. 1/1~Reply OBJ 2: A good will is a well-ordered 6704 1, 93 | R.O. 3 Para. 1/1~Reply OBJ 3: A medium (of knowledge) 6705 1, 93 | Aquin.: SMT FP Q[94] A[2] Obj. 1 Para. 1/1~OBJ 1: It would 6706 1, 93 | 94] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that Adam, 6707 1, 93 | Aquin.: SMT FP Q[94] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 6708 1, 93 | 94] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the soul in 6709 1, 93 | Aquin.: SMT FP Q[94] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 6710 1, 93 | 94] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, one separate 6711 1, 93 | R.O. 2 Para. 1/1~Reply OBJ 2: That the soul of the 6712 1, 93 | R.O. 3 Para. 1/1~Reply OBJ 3: The soul of the first 6713 1, 93 | Aquin.: SMT FP Q[94] A[3] Obj. 1 Para. 1/1~OBJ 1: It would 6714 1, 93 | 94] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the 6715 1, 93 | Aquin.: SMT FP Q[94] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 6716 1, 93 | 94] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, individuals 6717 1, 93 | Aquin.: SMT FP Q[94] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 6718 1, 93 | 94] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, the present 6719 1, 93 | R.O. 1 Para. 1/1~Reply OBJ 1: The first man had knowledge 6720 1, 93 | R.O. 2 Para. 1/1~Reply OBJ 2: To Adam, as being the 6721 1, 93 | R.O. 3 Para. 1/1~Reply OBJ 3: Adam would have advanced 6722 1, 93 | Aquin.: SMT FP Q[94] A[4] Obj. 1 Para. 1/1~OBJ 1: It would 6723 1, 93 | 94] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that man 6724 1, 93 | Aquin.: SMT FP Q[94] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 6725 1, 93 | 94] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, the Master says ( 6726 1, 93 | Aquin.: SMT FP Q[94] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 6727 1, 93 | 94] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, it is natural 6728 1, 93 | Aquin.: SMT FP Q[94] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, 6729 1, 93 | 94] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, Augustine says ( 6730 1, 93 | Aquin.: SMT FP Q[94] A[4] Obj. 5 Para. 1/1~OBJ 5: Further, 6731 1, 93 | 94] A[4] Obj. 5 Para. 1/1~OBJ 5: Further, the first man 6732 1, 93 | R.O. 1 Para. 1/1~Reply OBJ 1: Though the woman was 6733 1, 93 | R.O. 2 Para. 1/1~Reply OBJ 2: The woman thought that 6734 1, 93 | R.O. 3 Para. 1/1~Reply OBJ 3: Were anything presented 6735 1, 93 | R.O. 4 Para. 1/1~Reply OBJ 4: A man is not accountable 6736 1, 93 | R.O. 5 Para. 1/3~Reply OBJ 5: If anyone had said something 6737 1, 94 | Aquin.: SMT FP Q[95] A[1] Obj. 1 Para. 1/1~OBJ 1: It would 6738 1, 94 | 95] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the 6739 1, 94 | Aquin.: SMT FP Q[95] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 6740 1, 94 | 95] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says ( 6741 1, 94 | Aquin.: SMT FP Q[95] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 6742 1, 94 | 95] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine says ( 6743 1, 94 | Aquin.: SMT FP Q[95] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, 6744 1, 94 | 95] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, the Master says ( 6745 1, 94 | Aquin.: SMT FP Q[95] A[1] Obj. 5 Para. 1/1~OBJ 5: Further, 6746 1, 94 | 95] A[1] Obj. 5 Para. 1/1~OBJ 5: Further, the reception 6747 1, 94 | Aquin.: SMT FP Q[95] A[1] Obj. 6 Para. 1/1~OBJ 6: Further, 6748 1, 94 | 95] A[1] Obj. 6 Para. 1/1~OBJ 6: Further, nature is more 6749 1, 94 | R.O. 1 Para. 1/1~Reply OBJ 1: The Apostle in these 6750 1, 94 | R.O. 2 Para. 1/1~Reply OBJ 2: As Augustine says in 6751 1, 94 | R.O. 3 Para. 1/1~Reply OBJ 3: This passage from Augustine 6752 1, 94 | R.O. 4 Para. 1/1~Reply OBJ 4: The Master here speaks 6753 1, 94 | R.O. 5 Para. 1/1~Reply OBJ 5: As the motion of the 6754 1, 94 | R.O. 6 Para. 1/1~Reply OBJ 6: We merit glory by an 6755 1, 94 | Aquin.: SMT FP Q[95] A[2] Obj. 1 Para. 1/1 ~OBJ 1: It 6756 1, 94 | A[2] Obj. 1 Para. 1/1 ~OBJ 1: It would seem that the 6757 1, 94 | Aquin.: SMT FP Q[95] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 6758 1, 94 | 95] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, Adam's soul 6759 1, 94 | Aquin.: SMT FP Q[95] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 6760 1, 94 | 95] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the passions 6761 1, 94 | R.O. 1 Para. 1/1~Reply OBJ 1: The flesh lusts against 6762 1, 94 | R.O. 2 Para. 1/1~Reply OBJ 2: The human body was impassible 6763 1, 94 | R.O. 3 Para. 1/1~Reply OBJ 3: Perfection of moral virtue 6764 1, 94 | Aquin.: SMT FP Q[95] A[3] Obj. 1 Para. 1/1~OBJ 1: It would 6765 1, 94 | 95] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that Adam 6766 1, 94 | Aquin.: SMT FP Q[95] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 6767 1, 94 | 95] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, some virtues 6768 1, 94 | Aquin.: SMT FP Q[95] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 6769 1, 94 | 95] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, penance is a 6770 1, 94 | Aquin.: SMT FP Q[95] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, 6771 1, 94 | 95] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, perseverance 6772 1, 94 | Aquin.: SMT FP Q[95] A[3] Obj. 5 Para. 1/1~OBJ 5: Further, 6773 1, 94 | 95] A[3] Obj. 5 Para. 1/1~OBJ 5: Further, faith is a virtue. 6774 1, 94 | R.O. 1 Para. 1/1~Reply OBJ 1: It is accidental to temperance 6775 1, 94 | R.O. 2 Para. 1/1~Reply OBJ 2: Passions which have evil 6776 1, 94 | R.O. 3 Para. 1/1~Reply OBJ 3: appears from what has 6777 1, 94 | R.O. 4 Para. 1/1~Reply OBJ 4: Perseverance may be taken 6778 1, 94 | R.O. 5 Para. 1/1~Reply OBJ 5: appears from what has 6779 1, 94 | Aquin.: SMT FP Q[95] A[4] Obj. 1 Para. 1/1~OBJ 1: It would 6780 1, 94 | 95] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that the 6781 1, 94 | Aquin.: SMT FP Q[95] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 6782 1, 94 | 95] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, struggle and 6783 1, 94 | Aquin.: SMT FP Q[95] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 6784 1, 94 | 95] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, the Master says ( 6785 1, 94 | R.O. 1 Para. 1/1 ~Reply OBJ 1: After sin man requires 6786 1, 94 | R.O. 2 Para. 1/1~Reply OBJ 2: Difficulty and struggle 6787 1, 94 | R.O. 3 Para. 1/1~Reply OBJ 3: The first man would not 6788 1, 95 | Aquin.: SMT FP Q[96] A[1] Obj. 1 Para. 1/1~OBJ 1: It would 6789 1, 95 | 96] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that in 6790 1, 95 | Aquin.: SMT FP Q[96] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 6791 1, 95 | 96] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, it is unfitting 6792 1, 95 | Aquin.: SMT FP Q[96] A[1] Obj. 3 Para. 1/1 ~OBJ 3: Further, 6793 1, 95 | A[1] Obj. 3 Para. 1/1 ~OBJ 3: Further, Jerome says [* 6794 1, 95 | Aquin.: SMT FP Q[96] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, 6795 1, 95 | 96] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, it is proper 6796 1, 95 | R.O. 1 Para. 1/1~Reply OBJ 1: A higher power can do 6797 1, 95 | R.O. 2 Para. 1/1~Reply OBJ 2: In the opinion of some, 6798 1, 95 | R.O. 3 Para. 1/1~Reply OBJ 3: In the state of innocence 6799 1, 95 | R.O. 4 Para. 1/1~Reply OBJ 4: All animals by their 6800 1, 95 | Aquin.: SMT FP Q[96] A[2] Obj. 1 Para. 1/1~OBJ 1: It would 6801 1, 95 | 96] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that in 6802 1, 95 | Aquin.: SMT FP Q[96] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 6803 1, 95 | 96] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the only powers 6804 1, 95 | Aquin.: SMT FP Q[96] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 6805 1, 95 | 96] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, whosoever is 6806 1, 95 | Aquin.: SMT FP Q[96] A[3] Obj. 1 Para. 1/1~OBJ 1: It would 6807 1, 95 | 96] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that in 6808 1, 95 | Aquin.: SMT FP Q[96] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 6809 1, 95 | 96] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, likeness and 6810 1, 95 | Aquin.: SMT FP Q[96] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 6811 1, 95 | 96] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, the cause ceasing, 6812 1, 95 | R.O. 1 Para. 1/1~Reply OBJ 1: By those words Gregory 6813 1, 95 | R.O. 2 Para. 1/1~Reply OBJ 2: Equality is the cause 6814 1, 95 | R.O. 3 Para. 1/1~Reply OBJ 3: The cause of inequality 6815 1, 95 | Aquin.: SMT FP Q[96] A[4] Obj. 1 Para. 1/1~OBJ 1: It would 6816 1, 95 | 96] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that in 6817 1, 95 | Aquin.: SMT FP Q[96] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 6818 1, 95 | 96] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, what came into 6819 1, 95 | Aquin.: SMT FP Q[96] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 6820 1, 95 | 96] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, subjection is 6821 1, 96 | Aquin.: SMT FP Q[97] A[1] Obj. 1 Para. 1/1~OBJ 1: It would 6822 1, 96 | 97] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that in 6823 1, 96 | Aquin.: SMT FP Q[97] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 6824 1, 96 | 97] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, corruptible 6825 1, 96 | Aquin.: SMT FP Q[97] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 6826 1, 96 | 97] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, if man were 6827 1, 96 | Aquin.: SMT FP Q[97] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, 6828 1, 96 | 97] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, immortality 6829 1, 96 | R.O. 1 Para. 1/1~Reply OBJ 1 and 2: These objections 6830 1, 96 | R.O. 3 Para. 1/1~Reply OBJ 3: This power of preserving 6831 1, 96 | R.O. 4 Para. 1/1~Reply OBJ 4: The promised reward of 6832 1, 96 | Aquin.: SMT FP Q[97] A[2] Obj. 1 Para. 1/1~OBJ 1: It would 6833 1, 96 | 97] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that in 6834 1, 96 | Aquin.: SMT FP Q[97] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 6835 1, 96 | 97] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, sleep is a kind 6836 1, 96 | Aquin.: SMT FP Q[97] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 6837 1, 96 | 97] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the same passage 6838 1, 96 | Aquin.: SMT FP Q[97] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, 6839 1, 96 | 97] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, man's body was 6840 1, 96 | R.O. 3 Para. 1/1~Reply OBJ 3: As already explained ( 6841 1, 96 | R.O. 4 Para. 1/1~Reply OBJ 4: Man's body in the state 6842 1, 96 | Aquin.: SMT FP Q[97] A[3] Obj. 1 Para. 1/1~OBJ 1: It would 6843 1, 96 | 97] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that in 6844 1, 96 | Aquin.: SMT FP Q[97] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 6845 1, 96 | 97] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, food is needed 6846 1, 96 | Aquin.: SMT FP Q[97] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 6847 1, 96 | 97] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, we need food 6848 1, 96 | Aquin.: SMT FP Q[97] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, 6849 1, 96 | 97] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, the consumption 6850 1, 96 | R.O. 1 Para. 1/1~Reply OBJ 1: As Augustine says (QQ. 6851 1, 96 | R.O. 2 Para. 1/1~Reply OBJ 2: A certain passion and 6852 1, 96 | R.O. 3 Para. 1/1 ~Reply OBJ 3: If man had not taken 6853 1, 96 | R.O. 4 Para. 1/1~Reply OBJ 4: Some say that in the 6854 1, 96 | Aquin.: SMT FP Q[97] A[4] Obj. 1 Para. 1/1~OBJ 1: It would 6855 1, 96 | 97] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that the 6856 1, 96 | Aquin.: SMT FP Q[97] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 6857 1, 96 | 97] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, effects caused 6858 1, 96 | Aquin.: SMT FP Q[97] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 6859 1, 96 | 97] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, this would seem 6860 1, 97 | Aquin.: SMT FP Q[98] A[1] Obj. 1 Para. 1/1~OBJ 1: It would 6861 1, 97 | 98] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem there would 6862 1, 97 | Aquin.: SMT FP Q[98] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 6863 1, 97 | 98] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, the object of 6864 1, 97 | Aquin.: SMT FP Q[98] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 6865 1, 97 | 98] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, by generation 6866 1, 97 | R.O. 1 Para. 1/1~Reply OBJ 1: In the state of innocence 6867 1, 97 | R.O. 2 Para. 1/1~Reply OBJ 2: Although generation in 6868 1, 97 | R.O. 3 Para. 1/1~Reply OBJ 3: In our present state 6869 1, 97 | Aquin.: SMT FP Q[98] A[2] Obj. 1 Para. 1/1~OBJ 1: It would 6870 1, 97 | 98] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that generation 6871 1, 97 | Aquin.: SMT FP Q[98] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 6872 1, 97 | 98] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, our first parents 6873 1, 97 | Aquin.: SMT FP Q[98] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 6874 1, 97 | 98] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, in carnal intercourse, 6875 1, 97 | Aquin.: SMT FP Q[98] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, 6876 1, 97 | 98] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, in the state 6877 1, 97 | R.O. 1 Para. 1/1~Reply OBJ 1: In paradise man would 6878 1, 97 | R.O. 2 Para. 1/1~Reply OBJ 2: As Augustine says (Gen. 6879 1, 97 | R.O. 3 Para. 1/1~Reply OBJ 3: Beasts are without reason. 6880 1, 97 | R.O. 4 Para. 1/1~Reply OBJ 4: As Augustine says (De 6881 1, 98 | Aquin.: SMT FP Q[99] A[1] Obj. 1 Para. 1/1~OBJ 1: It would 6882 1, 98 | 99] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that in 6883 1, 98 | Aquin.: SMT FP Q[99] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 6884 1, 98 | 99] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, some animals 6885 1, 98 | Aquin.: SMT FP Q[99] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 6886 1, 98 | 99] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, inability to 6887 1, 98 | Aquin.: SMT FP Q[99] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, 6888 1, 98 | 99] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, the weakness 6889 1, 98 | R.O. 1 Para. 1/1~Reply OBJ 1: Augustine is speaking 6890 1, 98 | R.O. 2 Para. 1/1~Reply OBJ 2: The fact that some animals 6891 1, 98 | R.O. 3 Para. 1/1~Reply OBJ 3 is clear from what we 6892 1, 98 | R.O. 4 Para. 1/1~Reply OBJ 4: In the state of innocence 6893 1, 98 | Aquin.: SMT FP Q[99] A[2] Obj. 1 Para. 1/1~OBJ 1: It would 6894 1, 98 | 99] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that in 6895 1, 98 | Aquin.: SMT FP Q[99] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 6896 1, 98 | 99] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, every agent 6897 1, 98 | Aquin.: SMT FP Q[99] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 6898 1, 98 | 99] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, in the state 6899 1, 98 | R.O. 1 Para. 1/1~Reply OBJ 1: Woman is said to be a " 6900 1, 98 | R.O. 2 Para. 1/1 ~Reply OBJ 2: The generation of woman 6901 1, 98 | R.O. 3 Para. 1/1~Reply OBJ 3: The offspring would have 6902 1, 99 | Aquin.: SMT FP Q[100] A[1] Obj. 1 Para. 1/1~OBJ 1: It would 6903 1, 99 | 100] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that in 6904 1, 99 | Aquin.: SMT FP Q[100] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 6905 1, 99 | 100] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, righteousness 6906 1, 99 | Aquin.: SMT FP Q[100] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 6907 1, 99 | 100] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, righteousness 6908 1, 99 | R.O. 1 Para. 1/1~Reply OBJ 1: These words of Hugh are 6909 1, 99 | R.O. 2 Para. 1/2~Reply OBJ 2: Some say that children 6910 1, 99 | Aquin.: SMT FP Q[100] A[2] Obj. 1 Para. 1/1~OBJ 1: It would 6911 1, 99 | 100] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that in 6912 1, 99 | Aquin.: SMT FP Q[100] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 6913 1, 99 | 100] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, Anselm says ( 6914 1, 99 | Aquin.: SMT FP Q[100] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 6915 1, 99 | 100] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, good is stronger 6916 1, 99 | Aquin.: SMT FP Q[100] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, 6917 1, 99 | 100] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, the angels who 6918 1, 99 | R.O. 1 Para. 1/1~Reply OBJ 1: If Adam had not sinned, 6919 1, 99 | R.O. 2 Para. 1/1~Reply OBJ 2: Anselm does not say this 6920 1, 99 | R.O. 3 Para. 1/1~Reply OBJ 3: This argument is not 6921 1, 99 | R.O. 4 Para. 1/1~Reply OBJ 4: There is no comparison 6922 1, 100 | Aquin.: SMT FP Q[101] A[1] Obj. 1 Para. 1/1~OBJ 1: It would 6923 1, 100 | 101] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that in 6924 1, 100 | Aquin.: SMT FP Q[101] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 6925 1, 100 | 101] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, ignorance is 6926 1, 100 | Aquin.: SMT FP Q[101] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 6927 1, 100 | 101] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, children would 6928 1, 100 | R.O. 1 Para. 1/1~Reply OBJ 1: The perfection of knowledge 6929 1, 100 | R.O. 2 Para. 1/1~Reply OBJ 2: Ignorance is privation 6930 1, 100 | R.O. 3 Para. 1/1~Reply OBJ 3: Children would have had 6931 1, 100 | Aquin.: SMT FP Q[101] A[2] Obj. 1 Para. 1/1~OBJ 1: It would 6932 1, 100 | 101] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that children 6933 1, 100 | Aquin.: SMT FP Q[101] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 6934 1, 100 | 101] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, some animals 6935 1, 100 | R.O. 1 Para. 1/1~Reply OBJ 1: The corruptible body 6936 1, 100 | R.O. 2 Para. 1/1~Reply OBJ 2: Even other animals have 6937 1, 101 | Aquin.: SMT FP Q[102] A[1] Obj. 1 Para. 1/1~OBJ 1: It would 6938 1, 101 | 102] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that paradise 6939 1, 101 | Aquin.: SMT FP Q[102] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 6940 1, 101 | 102] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, Scripture mentions 6941 1, 101 | Aquin.: SMT FP Q[102] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 6942 1, 101 | 102] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, although men 6943 1, 101 | Aquin.: SMT FP Q[102] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, 6944 1, 101 | 102] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, the tree of 6945 1, 101 | Aquin.: SMT FP Q[102] A[1] Obj. 5 Para. 1/1 ~OBJ 5: Further, 6946 1, 101 | A[1] Obj. 5 Para. 1/1 ~OBJ 5: Further, if paradise 6947 1, 101 | R.O. 1 Para. 1/1~Reply OBJ 1: Bede's assertion is untrue, 6948 1, 101 | R.O. 2 Para. 1/1~Reply OBJ 2: Augustine says (Gen. 6949 1, 101 | R.O. 3 Para. 1/1~Reply OBJ 3: The situation of paradise 6950 1, 101 | R.O. 4 Para. 1/1~Reply OBJ 4: The tree of life is a 6951 1, 101 | R.O. 5 Para. 1/1~Reply OBJ 5: According to Augustine ( 6952 1, 101 | Aquin.: SMT FP Q[102] A[2] Obj. 1 Para. 1/1~OBJ 1: It would 6953 1, 101 | 102] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that paradise 6954 1, 101 | Aquin.: SMT FP Q[102] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 6955 1, 101 | 102] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, if some definite 6956 1, 101 | Aquin.: SMT FP Q[102] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 6957 1, 101 | 102] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, a place which 6958 1, 101 | Aquin.: SMT FP Q[102] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, 6959 1, 101 | 102] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, since man is 6960 1, 101 | R.O. 1 Para. 1/1~Reply OBJ 1: The empyrean heaven is 6961 1, 101 | R.O. 2 Para. 1/1~Reply OBJ 2: It is ridiculous to assert 6962 1, 101 | R.O. 3 Para. 1/1~Reply OBJ 3: Paradise did not become 6963 1, 101 | R.O. 4 Para. 1/1~Reply OBJ 4: Those who say that paradise 6964 1, 101 | Aquin.: SMT FP Q[102] A[3] Obj. 1 Para. 1/1~OBJ 1: It would 6965 1, 101 | 102] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that man 6966 1, 101 | Aquin.: SMT FP Q[102] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 6967 1, 101 | 102] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, there is no 6968 1, 101 | Aquin.: SMT FP Q[102] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 6969 1, 101 | 102] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, if man was placed 6970 1, 101 | Aquin.: SMT FP Q[102] A[4] Obj. 1 Para. 1/1~OBJ 1: It would 6971 1, 101 | 102] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that man 6972 1, 101 | Aquin.: SMT FP Q[102] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 6973 1, 101 | 102] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, other animals 6974 1, 101 | Aquin.: SMT FP Q[102] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 6975 1, 101 | 102] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, woman was made 6976 1, 101 | R.O. 1 Para. 1/2~Reply OBJ 1: The empyrean heaven was 6977 1, 101 | R.O. 3 Para. 1/1~Reply OBJ 3: Woman was made in paradise, 6978 1, 102 | Aquin.: SMT FP Q[103] A[1] Obj. 1 Para. 1/1~OBJ 1: It would 6979 1, 102 | 103] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the 6980 1, 102 | Aquin.: SMT FP Q[103] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 6981 1, 102 | 103] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, those things 6982 1, 102 | Aquin.: SMT FP Q[103] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 6983 1, 102 | 103] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, what is necessarily 6984 1, 102 | R.O. 1 Para. 1/1~Reply OBJ 1: A thing moves or operates 6985 1, 102 | R.O. 2 Para. 1/1~Reply OBJ 2: In all created things 6986 1, 102 | R.O. 3 Para. 1/1~Reply OBJ 3: The natural necessity 6987 1, 102 | Aquin.: SMT FP Q[103] A[2] Obj. 1 Para. 1/1~OBJ 1: It would 6988 1, 102 | 103] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the 6989 1, 102 | Aquin.: SMT FP Q[103] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 6990 1, 102 | 103] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher 6991 1, 102 | Aquin.: SMT FP Q[103] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 6992 1, 102 | 103] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the good of 6993 1, 102 | R.O. 1 Para. 1/1~Reply OBJ 1: We may acquire some good 6994 1, 102 | R.O. 2 Para. 1/1~Reply OBJ 2: The Philosopher is speaking 6995 1, 102 | R.O. 3 Para. 1/1~Reply OBJ 3: A good existing in the 6996 1, 102 | Aquin.: SMT FP Q[103] A[3] Obj. 1 Para. 1/1~OBJ 1: It would 6997 1, 102 | 103] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the 6998 1, 102 | Aquin.: SMT FP Q[103] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 6999 1, 102 | 103] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, things which 7000 1, 102 | Aquin.: SMT FP Q[103] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,


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