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Part, Question
6501 1, 89 | R.O. 3 Para. 1/1~Reply OBJ 3: As we have said, there
6502 1, 89 | Aquin.: SMT FP Q[90] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
6503 1, 89 | 90] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
6504 1, 89 | Aquin.: SMT FP Q[90] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
6505 1, 89 | 90] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, the end corresponds
6506 1, 89 | Aquin.: SMT FP Q[90] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, "
6507 1, 89 | 90] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, "perfect is
6508 1, 89 | Aquin.: SMT FP Q[90] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
6509 1, 89 | 90] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
6510 1, 89 | Aquin.: SMT FP Q[90] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
6511 1, 89 | 90] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, the rational
6512 1, 89 | Aquin.: SMT FP Q[90] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
6513 1, 89 | 90] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, the end is proportionate
6514 1, 89 | R.O. 1 Para. 1/1~Reply OBJ 1: If the soul by its nature
6515 1, 89 | R.O. 2 Para. 1/1~Reply OBJ 2: The same observation
6516 1, 89 | R.O. 3 Para. 1/1~Reply OBJ 3: That the soul remains
6517 1, 90 | Aquin.: SMT FP Q[91] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
6518 1, 90 | 91] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
6519 1, 90 | Aquin.: SMT FP Q[91] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
6520 1, 90 | 91] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, the heavenly
6521 1, 90 | Aquin.: SMT FP Q[91] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
6522 1, 90 | 91] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, fire and air
6523 1, 90 | Aquin.: SMT FP Q[91] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
6524 1, 90 | 91] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, the human body
6525 1, 90 | R.O. 1 Para. 1/1~Reply OBJ 1: The power of the Divine
6526 1, 90 | R.O. 2 Para. 1/1~Reply OBJ 2: Although the heavenly
6527 1, 90 | R.O. 3 Para. 1/1~Reply OBJ 3: If fire and air, whose
6528 1, 90 | R.O. 4 Para. 1/1~Reply OBJ 4: In the slime of the earth
6529 1, 90 | Aquin.: SMT FP Q[91] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
6530 1, 90 | 91] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
6531 1, 90 | Aquin.: SMT FP Q[91] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
6532 1, 90 | 91] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, whatever can
6533 1, 90 | Aquin.: SMT FP Q[91] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
6534 1, 90 | 91] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, nothing is made
6535 1, 90 | Aquin.: SMT FP Q[91] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
6536 1, 90 | 91] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, Augustine says (
6537 1, 90 | R.O. 1 Para. 1/1~Reply OBJ 1: Although the angels are
6538 1, 90 | R.O. 2 Para. 1/1~Reply OBJ 2: Perfect animals, produced
6539 1, 90 | R.O. 3 Para. 1/1~Reply OBJ 3: The movement of the heavens
6540 1, 90 | R.O. 4 Para. 1/1~Reply OBJ 4: An effect may be said
6541 1, 90 | Aquin.: SMT FP Q[91] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
6542 1, 90 | 91] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
6543 1, 90 | Aquin.: SMT FP Q[91] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
6544 1, 90 | 91] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, perfect is what
6545 1, 90 | Aquin.: SMT FP Q[91] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
6546 1, 90 | 91] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, man is more
6547 1, 90 | R.O. 1 Para. 1/1~Reply OBJ 1: The sense of touch, which
6548 1, 90 | R.O. 2 Para. 1/1~Reply OBJ 2: Horns and claws, which
6549 1, 90 | R.O. 3 Para. 1/2~Reply OBJ 3: An upright stature was
6550 1, 90 | Aquin.: SMT FP Q[91] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
6551 1, 90 | 91] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
6552 1, 90 | Aquin.: SMT FP Q[91] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
6553 1, 90 | 91] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, the human body
6554 1, 90 | Aquin.: SMT FP Q[91] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
6555 1, 90 | 91] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, the form of
6556 1, 90 | Aquin.: SMT FP Q[91] A[4] Obj. 4 Para. 1/1~OBJ 4: Further,
6557 1, 90 | 91] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, the soul, which
6558 1, 90 | Aquin.: SMT FP Q[91] A[4] Obj. 5 Para. 1/1~OBJ 5: Further,
6559 1, 90 | 91] A[4] Obj. 5 Para. 1/1~OBJ 5: Further, the male and
6560 1, 90 | R.O. 1 Para. 1/1~Reply OBJ 1: As Augustine observes (
6561 1, 90 | R.O. 2 Para. 1/1~Reply OBJ 2: We must not imagine that
6562 1, 90 | R.O. 3 Para. 1/2~Reply OBJ 3: Some have thought that
6563 1, 90 | R.O. 4 Para. 1/1~Reply OBJ 4: Since vital operations
6564 1, 90 | R.O. 5 Para. 1/1~Reply OBJ 5: According to Augustine (
6565 1, 91 | Aquin.: SMT FP Q[92] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
6566 1, 91 | 92] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
6567 1, 91 | Aquin.: SMT FP Q[92] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
6568 1, 91 | 92] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, subjection and
6569 1, 91 | Aquin.: SMT FP Q[92] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
6570 1, 91 | 92] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, occasions of
6571 1, 91 | R.O. 1 Para. 1/1~Reply OBJ 1: As regards the individual
6572 1, 91 | R.O. 2 Para. 1/1~Reply OBJ 2: Subjection is twofold.
6573 1, 91 | R.O. 3 Para. 1/1~Reply OBJ 3: If God had deprived the
6574 1, 91 | Aquin.: SMT FP Q[92] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
6575 1, 91 | 92] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that woman
6576 1, 91 | Aquin.: SMT FP Q[92] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
6577 1, 91 | 92] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, things of the
6578 1, 91 | Aquin.: SMT FP Q[92] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
6579 1, 91 | 92] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, woman was made
6580 1, 91 | R.O. 1 Para. 1/1 ~Reply OBJ 1 is clear from the foregoing.~
6581 1, 91 | R.O. 2 Para. 1/1~Reply OBJ 2: Matter is that from which
6582 1, 91 | R.O. 3 Para. 1/1~Reply OBJ 3: A certain affinity arises
6583 1, 91 | Aquin.: SMT FP Q[92] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
6584 1, 91 | 92] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
6585 1, 91 | Aquin.: SMT FP Q[92] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
6586 1, 91 | 92] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, in those things
6587 1, 91 | Aquin.: SMT FP Q[92] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
6588 1, 91 | 92] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, a rib cannot
6589 1, 91 | R.O. 1 Para. 1/2~Reply OBJ 1: Some say that the woman'
6590 1, 91 | R.O. 2 Para. 1/2~Reply OBJ 2: The rib belonged to the
6591 1, 91 | Aquin.: SMT FP Q[92] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
6592 1, 91 | 92] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
6593 1, 91 | Aquin.: SMT FP Q[92] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
6594 1, 91 | 92] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine (De
6595 1, 91 | Aquin.: SMT FP Q[92] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
6596 1, 91 | 92] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, those things
6597 1, 91 | R.O. 1 Para. 1/1~Reply OBJ 1: This argument is verified
6598 1, 91 | R.O. 2 Para. 1/1~Reply OBJ 2: As Augustine says (Gen.
6599 1, 91 | R.O. 3 Para. 1/1~Reply OBJ 3: As Augustine says (Gen.
6600 1, 92 | Aquin.: SMT FP Q[93] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
6601 1, 92 | 93] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
6602 1, 92 | Aquin.: SMT FP Q[93] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
6603 1, 92 | 93] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, to be the image
6604 1, 92 | Aquin.: SMT FP Q[93] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
6605 1, 92 | 93] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, Hilary says (
6606 1, 92 | R.O. 1 Para. 1/1~Reply OBJ 1: The Prophet speaks of
6607 1, 92 | R.O. 2 Para. 1/1~Reply OBJ 2: The First-Born of creatures
6608 1, 92 | R.O. 3 Para. 1/1~Reply OBJ 3: As unity means absence
6609 1, 92 | Aquin.: SMT FP Q[93] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
6610 1, 92 | 93] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
6611 1, 92 | Aquin.: SMT FP Q[93] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
6612 1, 92 | 93] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the more distinct
6613 1, 92 | Aquin.: SMT FP Q[93] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
6614 1, 92 | 93] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the more perfect
6615 1, 92 | Aquin.: SMT FP Q[93] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
6616 1, 92 | 93] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, Boethius (De
6617 1, 92 | R.O. 1 Para. 1/1~Reply OBJ 1: Everything imperfect
6618 1, 92 | R.O. 2 Para. 1/1~Reply OBJ 2: Dionysius compares the
6619 1, 92 | R.O. 3 Para. 1/1~Reply OBJ 3: The universe is more
6620 1, 92 | R.O. 4 Para. 1/1~Reply OBJ 4: Boethius here uses the
6621 1, 92 | Aquin.: SMT FP Q[93] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
6622 1, 92 | 93] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
6623 1, 92 | Aquin.: SMT FP Q[93] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
6624 1, 92 | 93] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, according to
6625 1, 92 | Aquin.: SMT FP Q[93] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
6626 1, 92 | 93] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, a creature is
6627 1, 92 | R.O. 1 Para. 1/1~Reply OBJ 1: Augustine excludes the
6628 1, 92 | R.O. 2 Para. 1/1~Reply OBJ 2: As fire is said to be
6629 1, 92 | R.O. 3 Para. 1/1~Reply OBJ 3: When we say that substance
6630 1, 92 | Aquin.: SMT FP Q[93] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
6631 1, 92 | 93] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
6632 1, 92 | Aquin.: SMT FP Q[93] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
6633 1, 92 | 93] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, the Apostle
6634 1, 92 | Aquin.: SMT FP Q[93] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
6635 1, 92 | 93] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, likeness belongs
6636 1, 92 | R.O. 1 Para. 1/1~Reply OBJ 1: The image of God, in
6637 1, 92 | R.O. 2 Para. 1/1~Reply OBJ 2 and 3: These reasons refer
6638 1, 92 | Aquin.: SMT FP Q[93] A[5] Obj. 1 Para. 1/1~OBJ 1: It would
6639 1, 92 | 93] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
6640 1, 92 | Aquin.: SMT FP Q[93] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
6641 1, 92 | 93] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, it is said (
6642 1, 92 | Aquin.: SMT FP Q[93] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
6643 1, 92 | 93] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, an image leads
6644 1, 92 | Aquin.: SMT FP Q[93] A[5] Obj. 4 Para. 1/1~OBJ 4: Further,
6645 1, 92 | 93] A[5] Obj. 4 Para. 1/1~OBJ 4: Further, the name of
6646 1, 92 | R.O. 3 Para. 1/1~Reply OBJ 3: This argument would avail
6647 1, 92 | R.O. 4 Para. 1/1~Reply OBJ 4: Some have said that in
6648 1, 92 | Aquin.: SMT FP Q[93] A[6] Obj. 1 Para. 1/1~OBJ 1: It would
6649 1, 92 | 93] A[6] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
6650 1, 92 | Aquin.: SMT FP Q[93] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
6651 1, 92 | 93] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, it is written (
6652 1, 92 | Aquin.: SMT FP Q[93] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
6653 1, 92 | 93] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, an image seems
6654 1, 92 | Aquin.: SMT FP Q[93] A[6] Obj. 4 Para. 1/1~OBJ 4: Further,
6655 1, 92 | 93] A[6] Obj. 4 Para. 1/1~OBJ 4: Further, according to
6656 1, 92 | R.O. 1 Para. 1/1~Reply OBJ 1: Man is called to the
6657 1, 92 | R.O. 2 Para. 1/1~Reply OBJ 2: As Augustine says (De
6658 1, 92 | R.O. 3 Para. 1/1~Reply OBJ 3: Although the image of
6659 1, 92 | R.O. 4 Para. 1/2~Reply OBJ 4: Both in the corporeal
6660 1, 92 | Aquin.: SMT FP Q[93] A[7] Obj. 1 Para. 1/1~OBJ 1: It would
6661 1, 92 | 93] A[7] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
6662 1, 92 | Aquin.: SMT FP Q[93] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
6663 1, 92 | 93] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine (De
6664 1, 92 | Aquin.: SMT FP Q[93] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
6665 1, 92 | 93] A[7] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine (De
6666 1, 92 | Aquin.: SMT FP Q[93] A[7] Obj. 4 Para. 1/1~OBJ 4: Further,
6667 1, 92 | 93] A[7] Obj. 4 Para. 1/1~OBJ 4: Further, the image of
6668 1, 92 | R.O. 1 Para. 1/1~Reply OBJ 1: Our being bears the image
6669 1, 92 | R.O. 2 Para. 1/1~Reply OBJ 2: Augustine observed this
6670 1, 92 | R.O. 3 Para. 1/1~Reply OBJ 3: As Augustine proves (
6671 1, 92 | R.O. 4 Para. 1/1~Reply OBJ 4: Someone might answer
6672 1, 92 | Aquin.: SMT FP Q[93] A[8] Obj. 1 Para. 1/1~OBJ 1: It would
6673 1, 92 | 93] A[8] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
6674 1, 92 | Aquin.: SMT FP Q[93] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
6675 1, 92 | 93] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says (
6676 1, 92 | Aquin.: SMT FP Q[93] A[8] Obj. 3 Para. 1/1~OBJ 3: Further,
6677 1, 92 | 93] A[8] Obj. 3 Para. 1/1~OBJ 3: Further, it is by grace
6678 1, 92 | Aquin.: SMT FP Q[93] A[8] Obj. 4 Para. 1/1~OBJ 4: Further,
6679 1, 92 | 93] A[8] Obj. 4 Para. 1/1~OBJ 4: Further, the saints in
6680 1, 92 | R.O. 1 Para. 1/1~Reply OBJ 1: For the notion of an
6681 1, 92 | R.O. 2 Para. 1/1~Reply OBJ 2: In all the soul we may
6682 1, 92 | R.O. 3 Para. 1/1~Reply OBJ 3: The meritorious knowledge
6683 1, 92 | R.O. 4 Para. 1/1~Reply OBJ 4: By the vision of glory
6684 1, 92 | Aquin.: SMT FP Q[93] A[9] Obj. 1 Para. 1/1~OBJ 1: It would
6685 1, 92 | 93] A[9] Obj. 1 Para. 1/1~OBJ 1: It would seem that "likeness"
6686 1, 92 | Aquin.: SMT FP Q[93] A[9] Obj. 2 Para. 1/1~OBJ 2: Further,
6687 1, 92 | 93] A[9] Obj. 2 Para. 1/1~OBJ 2: Further, the nature of
6688 1, 92 | Aquin.: SMT FP Q[93] A[9] Obj. 3 Para. 1/1~OBJ 3: Further,
6689 1, 92 | 93] A[9] Obj. 3 Para. 1/1~OBJ 3: Further, the image of
6690 1, 92 | Aquin.: SMT FP Q[93] A[9] Obj. 4 Para. 1/1~OBJ 4: Further,
6691 1, 92 | 93] A[9] Obj. 4 Para. 1/1~OBJ 4: Further, knowledge of
6692 1, 92 | R.O. 1 Para. 1/1~Reply OBJ 1: "Likeness" is not distinct
6693 1, 92 | R.O. 2 Para. 1/1~Reply OBJ 2: The soul's essence belongs
6694 1, 92 | R.O. 3 Para. 1/1~Reply OBJ 3: Even certain virtues
6695 1, 92 | R.O. 4 Para. 1/1~Reply OBJ 4: Love of the word, which
6696 1, 93 | Aquin.: SMT FP Q[94] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
6697 1, 93 | 94] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
6698 1, 93 | Aquin.: SMT FP Q[94] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
6699 1, 93 | 94] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says (
6700 1, 93 | Aquin.: SMT FP Q[94] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
6701 1, 93 | 94] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, the vision of
6702 1, 93 | R.O. 1 Para. 1/1~Reply OBJ 1: Man was happy in paradise,
6703 1, 93 | R.O. 2 Para. 1/1~Reply OBJ 2: A good will is a well-ordered
6704 1, 93 | R.O. 3 Para. 1/1~Reply OBJ 3: A medium (of knowledge)
6705 1, 93 | Aquin.: SMT FP Q[94] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
6706 1, 93 | 94] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that Adam,
6707 1, 93 | Aquin.: SMT FP Q[94] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
6708 1, 93 | 94] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the soul in
6709 1, 93 | Aquin.: SMT FP Q[94] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
6710 1, 93 | 94] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, one separate
6711 1, 93 | R.O. 2 Para. 1/1~Reply OBJ 2: That the soul of the
6712 1, 93 | R.O. 3 Para. 1/1~Reply OBJ 3: The soul of the first
6713 1, 93 | Aquin.: SMT FP Q[94] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
6714 1, 93 | 94] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
6715 1, 93 | Aquin.: SMT FP Q[94] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
6716 1, 93 | 94] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, individuals
6717 1, 93 | Aquin.: SMT FP Q[94] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
6718 1, 93 | 94] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, the present
6719 1, 93 | R.O. 1 Para. 1/1~Reply OBJ 1: The first man had knowledge
6720 1, 93 | R.O. 2 Para. 1/1~Reply OBJ 2: To Adam, as being the
6721 1, 93 | R.O. 3 Para. 1/1~Reply OBJ 3: Adam would have advanced
6722 1, 93 | Aquin.: SMT FP Q[94] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
6723 1, 93 | 94] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that man
6724 1, 93 | Aquin.: SMT FP Q[94] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
6725 1, 93 | 94] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, the Master says (
6726 1, 93 | Aquin.: SMT FP Q[94] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
6727 1, 93 | 94] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, it is natural
6728 1, 93 | Aquin.: SMT FP Q[94] A[4] Obj. 4 Para. 1/1~OBJ 4: Further,
6729 1, 93 | 94] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, Augustine says (
6730 1, 93 | Aquin.: SMT FP Q[94] A[4] Obj. 5 Para. 1/1~OBJ 5: Further,
6731 1, 93 | 94] A[4] Obj. 5 Para. 1/1~OBJ 5: Further, the first man
6732 1, 93 | R.O. 1 Para. 1/1~Reply OBJ 1: Though the woman was
6733 1, 93 | R.O. 2 Para. 1/1~Reply OBJ 2: The woman thought that
6734 1, 93 | R.O. 3 Para. 1/1~Reply OBJ 3: Were anything presented
6735 1, 93 | R.O. 4 Para. 1/1~Reply OBJ 4: A man is not accountable
6736 1, 93 | R.O. 5 Para. 1/3~Reply OBJ 5: If anyone had said something
6737 1, 94 | Aquin.: SMT FP Q[95] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
6738 1, 94 | 95] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
6739 1, 94 | Aquin.: SMT FP Q[95] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
6740 1, 94 | 95] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says (
6741 1, 94 | Aquin.: SMT FP Q[95] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
6742 1, 94 | 95] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine says (
6743 1, 94 | Aquin.: SMT FP Q[95] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
6744 1, 94 | 95] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, the Master says (
6745 1, 94 | Aquin.: SMT FP Q[95] A[1] Obj. 5 Para. 1/1~OBJ 5: Further,
6746 1, 94 | 95] A[1] Obj. 5 Para. 1/1~OBJ 5: Further, the reception
6747 1, 94 | Aquin.: SMT FP Q[95] A[1] Obj. 6 Para. 1/1~OBJ 6: Further,
6748 1, 94 | 95] A[1] Obj. 6 Para. 1/1~OBJ 6: Further, nature is more
6749 1, 94 | R.O. 1 Para. 1/1~Reply OBJ 1: The Apostle in these
6750 1, 94 | R.O. 2 Para. 1/1~Reply OBJ 2: As Augustine says in
6751 1, 94 | R.O. 3 Para. 1/1~Reply OBJ 3: This passage from Augustine
6752 1, 94 | R.O. 4 Para. 1/1~Reply OBJ 4: The Master here speaks
6753 1, 94 | R.O. 5 Para. 1/1~Reply OBJ 5: As the motion of the
6754 1, 94 | R.O. 6 Para. 1/1~Reply OBJ 6: We merit glory by an
6755 1, 94 | Aquin.: SMT FP Q[95] A[2] Obj. 1 Para. 1/1 ~OBJ 1: It
6756 1, 94 | A[2] Obj. 1 Para. 1/1 ~OBJ 1: It would seem that the
6757 1, 94 | Aquin.: SMT FP Q[95] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
6758 1, 94 | 95] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, Adam's soul
6759 1, 94 | Aquin.: SMT FP Q[95] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
6760 1, 94 | 95] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the passions
6761 1, 94 | R.O. 1 Para. 1/1~Reply OBJ 1: The flesh lusts against
6762 1, 94 | R.O. 2 Para. 1/1~Reply OBJ 2: The human body was impassible
6763 1, 94 | R.O. 3 Para. 1/1~Reply OBJ 3: Perfection of moral virtue
6764 1, 94 | Aquin.: SMT FP Q[95] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
6765 1, 94 | 95] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that Adam
6766 1, 94 | Aquin.: SMT FP Q[95] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
6767 1, 94 | 95] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, some virtues
6768 1, 94 | Aquin.: SMT FP Q[95] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
6769 1, 94 | 95] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, penance is a
6770 1, 94 | Aquin.: SMT FP Q[95] A[3] Obj. 4 Para. 1/1~OBJ 4: Further,
6771 1, 94 | 95] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, perseverance
6772 1, 94 | Aquin.: SMT FP Q[95] A[3] Obj. 5 Para. 1/1~OBJ 5: Further,
6773 1, 94 | 95] A[3] Obj. 5 Para. 1/1~OBJ 5: Further, faith is a virtue.
6774 1, 94 | R.O. 1 Para. 1/1~Reply OBJ 1: It is accidental to temperance
6775 1, 94 | R.O. 2 Para. 1/1~Reply OBJ 2: Passions which have evil
6776 1, 94 | R.O. 3 Para. 1/1~Reply OBJ 3: appears from what has
6777 1, 94 | R.O. 4 Para. 1/1~Reply OBJ 4: Perseverance may be taken
6778 1, 94 | R.O. 5 Para. 1/1~Reply OBJ 5: appears from what has
6779 1, 94 | Aquin.: SMT FP Q[95] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
6780 1, 94 | 95] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
6781 1, 94 | Aquin.: SMT FP Q[95] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
6782 1, 94 | 95] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, struggle and
6783 1, 94 | Aquin.: SMT FP Q[95] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
6784 1, 94 | 95] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, the Master says (
6785 1, 94 | R.O. 1 Para. 1/1 ~Reply OBJ 1: After sin man requires
6786 1, 94 | R.O. 2 Para. 1/1~Reply OBJ 2: Difficulty and struggle
6787 1, 94 | R.O. 3 Para. 1/1~Reply OBJ 3: The first man would not
6788 1, 95 | Aquin.: SMT FP Q[96] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
6789 1, 95 | 96] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that in
6790 1, 95 | Aquin.: SMT FP Q[96] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
6791 1, 95 | 96] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, it is unfitting
6792 1, 95 | Aquin.: SMT FP Q[96] A[1] Obj. 3 Para. 1/1 ~OBJ 3: Further,
6793 1, 95 | A[1] Obj. 3 Para. 1/1 ~OBJ 3: Further, Jerome says [*
6794 1, 95 | Aquin.: SMT FP Q[96] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
6795 1, 95 | 96] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, it is proper
6796 1, 95 | R.O. 1 Para. 1/1~Reply OBJ 1: A higher power can do
6797 1, 95 | R.O. 2 Para. 1/1~Reply OBJ 2: In the opinion of some,
6798 1, 95 | R.O. 3 Para. 1/1~Reply OBJ 3: In the state of innocence
6799 1, 95 | R.O. 4 Para. 1/1~Reply OBJ 4: All animals by their
6800 1, 95 | Aquin.: SMT FP Q[96] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
6801 1, 95 | 96] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that in
6802 1, 95 | Aquin.: SMT FP Q[96] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
6803 1, 95 | 96] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the only powers
6804 1, 95 | Aquin.: SMT FP Q[96] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
6805 1, 95 | 96] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, whosoever is
6806 1, 95 | Aquin.: SMT FP Q[96] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
6807 1, 95 | 96] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that in
6808 1, 95 | Aquin.: SMT FP Q[96] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
6809 1, 95 | 96] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, likeness and
6810 1, 95 | Aquin.: SMT FP Q[96] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
6811 1, 95 | 96] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, the cause ceasing,
6812 1, 95 | R.O. 1 Para. 1/1~Reply OBJ 1: By those words Gregory
6813 1, 95 | R.O. 2 Para. 1/1~Reply OBJ 2: Equality is the cause
6814 1, 95 | R.O. 3 Para. 1/1~Reply OBJ 3: The cause of inequality
6815 1, 95 | Aquin.: SMT FP Q[96] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
6816 1, 95 | 96] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that in
6817 1, 95 | Aquin.: SMT FP Q[96] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
6818 1, 95 | 96] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, what came into
6819 1, 95 | Aquin.: SMT FP Q[96] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
6820 1, 95 | 96] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, subjection is
6821 1, 96 | Aquin.: SMT FP Q[97] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
6822 1, 96 | 97] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that in
6823 1, 96 | Aquin.: SMT FP Q[97] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
6824 1, 96 | 97] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, corruptible
6825 1, 96 | Aquin.: SMT FP Q[97] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
6826 1, 96 | 97] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, if man were
6827 1, 96 | Aquin.: SMT FP Q[97] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
6828 1, 96 | 97] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, immortality
6829 1, 96 | R.O. 1 Para. 1/1~Reply OBJ 1 and 2: These objections
6830 1, 96 | R.O. 3 Para. 1/1~Reply OBJ 3: This power of preserving
6831 1, 96 | R.O. 4 Para. 1/1~Reply OBJ 4: The promised reward of
6832 1, 96 | Aquin.: SMT FP Q[97] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
6833 1, 96 | 97] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that in
6834 1, 96 | Aquin.: SMT FP Q[97] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
6835 1, 96 | 97] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, sleep is a kind
6836 1, 96 | Aquin.: SMT FP Q[97] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
6837 1, 96 | 97] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the same passage
6838 1, 96 | Aquin.: SMT FP Q[97] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
6839 1, 96 | 97] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, man's body was
6840 1, 96 | R.O. 3 Para. 1/1~Reply OBJ 3: As already explained (
6841 1, 96 | R.O. 4 Para. 1/1~Reply OBJ 4: Man's body in the state
6842 1, 96 | Aquin.: SMT FP Q[97] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
6843 1, 96 | 97] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that in
6844 1, 96 | Aquin.: SMT FP Q[97] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
6845 1, 96 | 97] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, food is needed
6846 1, 96 | Aquin.: SMT FP Q[97] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
6847 1, 96 | 97] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, we need food
6848 1, 96 | Aquin.: SMT FP Q[97] A[3] Obj. 4 Para. 1/1~OBJ 4: Further,
6849 1, 96 | 97] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, the consumption
6850 1, 96 | R.O. 1 Para. 1/1~Reply OBJ 1: As Augustine says (QQ.
6851 1, 96 | R.O. 2 Para. 1/1~Reply OBJ 2: A certain passion and
6852 1, 96 | R.O. 3 Para. 1/1 ~Reply OBJ 3: If man had not taken
6853 1, 96 | R.O. 4 Para. 1/1~Reply OBJ 4: Some say that in the
6854 1, 96 | Aquin.: SMT FP Q[97] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
6855 1, 96 | 97] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
6856 1, 96 | Aquin.: SMT FP Q[97] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
6857 1, 96 | 97] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, effects caused
6858 1, 96 | Aquin.: SMT FP Q[97] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
6859 1, 96 | 97] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, this would seem
6860 1, 97 | Aquin.: SMT FP Q[98] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
6861 1, 97 | 98] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem there would
6862 1, 97 | Aquin.: SMT FP Q[98] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
6863 1, 97 | 98] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, the object of
6864 1, 97 | Aquin.: SMT FP Q[98] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
6865 1, 97 | 98] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, by generation
6866 1, 97 | R.O. 1 Para. 1/1~Reply OBJ 1: In the state of innocence
6867 1, 97 | R.O. 2 Para. 1/1~Reply OBJ 2: Although generation in
6868 1, 97 | R.O. 3 Para. 1/1~Reply OBJ 3: In our present state
6869 1, 97 | Aquin.: SMT FP Q[98] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
6870 1, 97 | 98] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that generation
6871 1, 97 | Aquin.: SMT FP Q[98] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
6872 1, 97 | 98] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, our first parents
6873 1, 97 | Aquin.: SMT FP Q[98] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
6874 1, 97 | 98] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, in carnal intercourse,
6875 1, 97 | Aquin.: SMT FP Q[98] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
6876 1, 97 | 98] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, in the state
6877 1, 97 | R.O. 1 Para. 1/1~Reply OBJ 1: In paradise man would
6878 1, 97 | R.O. 2 Para. 1/1~Reply OBJ 2: As Augustine says (Gen.
6879 1, 97 | R.O. 3 Para. 1/1~Reply OBJ 3: Beasts are without reason.
6880 1, 97 | R.O. 4 Para. 1/1~Reply OBJ 4: As Augustine says (De
6881 1, 98 | Aquin.: SMT FP Q[99] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
6882 1, 98 | 99] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that in
6883 1, 98 | Aquin.: SMT FP Q[99] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
6884 1, 98 | 99] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, some animals
6885 1, 98 | Aquin.: SMT FP Q[99] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
6886 1, 98 | 99] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, inability to
6887 1, 98 | Aquin.: SMT FP Q[99] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
6888 1, 98 | 99] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, the weakness
6889 1, 98 | R.O. 1 Para. 1/1~Reply OBJ 1: Augustine is speaking
6890 1, 98 | R.O. 2 Para. 1/1~Reply OBJ 2: The fact that some animals
6891 1, 98 | R.O. 3 Para. 1/1~Reply OBJ 3 is clear from what we
6892 1, 98 | R.O. 4 Para. 1/1~Reply OBJ 4: In the state of innocence
6893 1, 98 | Aquin.: SMT FP Q[99] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
6894 1, 98 | 99] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that in
6895 1, 98 | Aquin.: SMT FP Q[99] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
6896 1, 98 | 99] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, every agent
6897 1, 98 | Aquin.: SMT FP Q[99] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
6898 1, 98 | 99] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, in the state
6899 1, 98 | R.O. 1 Para. 1/1~Reply OBJ 1: Woman is said to be a "
6900 1, 98 | R.O. 2 Para. 1/1 ~Reply OBJ 2: The generation of woman
6901 1, 98 | R.O. 3 Para. 1/1~Reply OBJ 3: The offspring would have
6902 1, 99 | Aquin.: SMT FP Q[100] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
6903 1, 99 | 100] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that in
6904 1, 99 | Aquin.: SMT FP Q[100] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
6905 1, 99 | 100] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, righteousness
6906 1, 99 | Aquin.: SMT FP Q[100] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
6907 1, 99 | 100] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, righteousness
6908 1, 99 | R.O. 1 Para. 1/1~Reply OBJ 1: These words of Hugh are
6909 1, 99 | R.O. 2 Para. 1/2~Reply OBJ 2: Some say that children
6910 1, 99 | Aquin.: SMT FP Q[100] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
6911 1, 99 | 100] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that in
6912 1, 99 | Aquin.: SMT FP Q[100] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
6913 1, 99 | 100] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, Anselm says (
6914 1, 99 | Aquin.: SMT FP Q[100] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
6915 1, 99 | 100] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, good is stronger
6916 1, 99 | Aquin.: SMT FP Q[100] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
6917 1, 99 | 100] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, the angels who
6918 1, 99 | R.O. 1 Para. 1/1~Reply OBJ 1: If Adam had not sinned,
6919 1, 99 | R.O. 2 Para. 1/1~Reply OBJ 2: Anselm does not say this
6920 1, 99 | R.O. 3 Para. 1/1~Reply OBJ 3: This argument is not
6921 1, 99 | R.O. 4 Para. 1/1~Reply OBJ 4: There is no comparison
6922 1, 100 | Aquin.: SMT FP Q[101] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
6923 1, 100 | 101] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that in
6924 1, 100 | Aquin.: SMT FP Q[101] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
6925 1, 100 | 101] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, ignorance is
6926 1, 100 | Aquin.: SMT FP Q[101] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
6927 1, 100 | 101] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, children would
6928 1, 100 | R.O. 1 Para. 1/1~Reply OBJ 1: The perfection of knowledge
6929 1, 100 | R.O. 2 Para. 1/1~Reply OBJ 2: Ignorance is privation
6930 1, 100 | R.O. 3 Para. 1/1~Reply OBJ 3: Children would have had
6931 1, 100 | Aquin.: SMT FP Q[101] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
6932 1, 100 | 101] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that children
6933 1, 100 | Aquin.: SMT FP Q[101] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
6934 1, 100 | 101] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, some animals
6935 1, 100 | R.O. 1 Para. 1/1~Reply OBJ 1: The corruptible body
6936 1, 100 | R.O. 2 Para. 1/1~Reply OBJ 2: Even other animals have
6937 1, 101 | Aquin.: SMT FP Q[102] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
6938 1, 101 | 102] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that paradise
6939 1, 101 | Aquin.: SMT FP Q[102] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
6940 1, 101 | 102] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, Scripture mentions
6941 1, 101 | Aquin.: SMT FP Q[102] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
6942 1, 101 | 102] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, although men
6943 1, 101 | Aquin.: SMT FP Q[102] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
6944 1, 101 | 102] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, the tree of
6945 1, 101 | Aquin.: SMT FP Q[102] A[1] Obj. 5 Para. 1/1 ~OBJ 5: Further,
6946 1, 101 | A[1] Obj. 5 Para. 1/1 ~OBJ 5: Further, if paradise
6947 1, 101 | R.O. 1 Para. 1/1~Reply OBJ 1: Bede's assertion is untrue,
6948 1, 101 | R.O. 2 Para. 1/1~Reply OBJ 2: Augustine says (Gen.
6949 1, 101 | R.O. 3 Para. 1/1~Reply OBJ 3: The situation of paradise
6950 1, 101 | R.O. 4 Para. 1/1~Reply OBJ 4: The tree of life is a
6951 1, 101 | R.O. 5 Para. 1/1~Reply OBJ 5: According to Augustine (
6952 1, 101 | Aquin.: SMT FP Q[102] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
6953 1, 101 | 102] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that paradise
6954 1, 101 | Aquin.: SMT FP Q[102] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
6955 1, 101 | 102] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, if some definite
6956 1, 101 | Aquin.: SMT FP Q[102] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
6957 1, 101 | 102] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, a place which
6958 1, 101 | Aquin.: SMT FP Q[102] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
6959 1, 101 | 102] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, since man is
6960 1, 101 | R.O. 1 Para. 1/1~Reply OBJ 1: The empyrean heaven is
6961 1, 101 | R.O. 2 Para. 1/1~Reply OBJ 2: It is ridiculous to assert
6962 1, 101 | R.O. 3 Para. 1/1~Reply OBJ 3: Paradise did not become
6963 1, 101 | R.O. 4 Para. 1/1~Reply OBJ 4: Those who say that paradise
6964 1, 101 | Aquin.: SMT FP Q[102] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
6965 1, 101 | 102] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that man
6966 1, 101 | Aquin.: SMT FP Q[102] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
6967 1, 101 | 102] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, there is no
6968 1, 101 | Aquin.: SMT FP Q[102] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
6969 1, 101 | 102] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, if man was placed
6970 1, 101 | Aquin.: SMT FP Q[102] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
6971 1, 101 | 102] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that man
6972 1, 101 | Aquin.: SMT FP Q[102] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
6973 1, 101 | 102] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, other animals
6974 1, 101 | Aquin.: SMT FP Q[102] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
6975 1, 101 | 102] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, woman was made
6976 1, 101 | R.O. 1 Para. 1/2~Reply OBJ 1: The empyrean heaven was
6977 1, 101 | R.O. 3 Para. 1/1~Reply OBJ 3: Woman was made in paradise,
6978 1, 102 | Aquin.: SMT FP Q[103] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
6979 1, 102 | 103] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
6980 1, 102 | Aquin.: SMT FP Q[103] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
6981 1, 102 | 103] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, those things
6982 1, 102 | Aquin.: SMT FP Q[103] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
6983 1, 102 | 103] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, what is necessarily
6984 1, 102 | R.O. 1 Para. 1/1~Reply OBJ 1: A thing moves or operates
6985 1, 102 | R.O. 2 Para. 1/1~Reply OBJ 2: In all created things
6986 1, 102 | R.O. 3 Para. 1/1~Reply OBJ 3: The natural necessity
6987 1, 102 | Aquin.: SMT FP Q[103] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
6988 1, 102 | 103] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
6989 1, 102 | Aquin.: SMT FP Q[103] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
6990 1, 102 | 103] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher
6991 1, 102 | Aquin.: SMT FP Q[103] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
6992 1, 102 | 103] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the good of
6993 1, 102 | R.O. 1 Para. 1/1~Reply OBJ 1: We may acquire some good
6994 1, 102 | R.O. 2 Para. 1/1~Reply OBJ 2: The Philosopher is speaking
6995 1, 102 | R.O. 3 Para. 1/1~Reply OBJ 3: A good existing in the
6996 1, 102 | Aquin.: SMT FP Q[103] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
6997 1, 102 | 103] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
6998 1, 102 | Aquin.: SMT FP Q[103] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
6999 1, 102 | 103] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, things which
7000 1, 102 | Aquin.: SMT FP Q[103] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
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