Part, Question

  501   1, 12  |       12] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, there must be
  502   1, 12  |          R.O. 1 Para. 1/1~Reply OBJ 1: Both of these authorities
  503   1, 12  |          R.O. 2 Para. 1/1~Reply OBJ 2: The infinity of matter
  504   1, 12  |          R.O. 3 Para. 1/1~Reply OBJ 3: God is not said to be
  505   1, 12  |          R.O. 4 Para. 1/1~Reply OBJ 4: Proportion is twofold.
  506   1, 12  |       Aquin.: SMT FP Q[12] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems
  507   1, 12  |       12] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that the essence
  508   1, 12  |       Aquin.: SMT FP Q[12] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
  509   1, 12  |       12] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says (
  510   1, 12  |       Aquin.: SMT FP Q[12] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
  511   1, 12  |       12] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the intellect
  512   1, 12  |         R.O. 1 Para. 1/1 ~Reply OBJ 1: That authority speaks
  513   1, 12  |          R.O. 2 Para. 1/1~Reply OBJ 2: Augustine speaks of the
  514   1, 12  |          R.O. 3 Para. 1/1~Reply OBJ 3: The divine essence is
  515   1, 12  |       Aquin.: SMT FP Q[12] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems
  516   1, 12  |       12] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that the essence
  517   1, 12  |       Aquin.: SMT FP Q[12] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
  518   1, 12  |       12] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says (
  519   1, 12  |       Aquin.: SMT FP Q[12] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
  520   1, 12  |       12] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, God can be seen
  521   1, 12  |          R.O. 1 Para. 1/1~Reply OBJ 1: The words, "In my flesh
  522   1, 12  |          R.O. 2 Para. 1/1~Reply OBJ 2: Augustine speaks as one
  523   1, 12  |          R.O. 3 Para. 1/1~Reply OBJ 3: The essence of God is
  524   1, 12  |       Aquin.: SMT FP Q[12] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems
  525   1, 12  |       12] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems that a created
  526   1, 12  |       Aquin.: SMT FP Q[12] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
  527   1, 12  |       12] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, what is supremely
  528   1, 12  |       Aquin.: SMT FP Q[12] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
  529   1, 12  |       12] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, corporeal sense
  530   1, 12  |          R.O. 1 Para. 1/1~Reply OBJ 1: This mode of knowing
  531   1, 12  |          R.O. 2 Para. 1/1~Reply OBJ 2: The angelic intellect
  532   1, 12  |          R.O. 3 Para. 1/1~Reply OBJ 3: The sense of sight, as
  533   1, 12  |       Aquin.: SMT FP Q[12] A[5] Obj. 1 Para. 1/1~OBJ 1: It seems
  534   1, 12  |       12] A[5] Obj. 1 Para. 1/1~OBJ 1: It seems that the created
  535   1, 12  |       Aquin.: SMT FP Q[12] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
  536   1, 12  |       12] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, if God is seen
  537   1, 12  |       Aquin.: SMT FP Q[12] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
  538   1, 12  |       12] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, what is created
  539   1, 12  |          R.O. 1 Para. 1/1~Reply OBJ 1: The created light is
  540   1, 12  |          R.O. 2 Para. 1/1~Reply OBJ 2: This light is required
  541   1, 12  |          R.O. 3 Para. 1/1~Reply OBJ 3: The disposition to the
  542   1, 12  |       Aquin.: SMT FP Q[12] A[6] Obj. 1 Para. 1/1~OBJ 1: It seems
  543   1, 12  |       12] A[6] Obj. 1 Para. 1/1~OBJ 1: It seems that of those
  544   1, 12  |       Aquin.: SMT FP Q[12] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
  545   1, 12  |       12] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says (
  546   1, 12  |       Aquin.: SMT FP Q[12] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
  547   1, 12  |       12] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, That anything
  548   1, 12  |          R.O. 1 Para. 1/2~Reply OBJ 1: In the words,"We shall
  549   1, 12  |          R.O. 3 Para. 1/1~Reply OBJ 3: The diversity of seeing
  550   1, 12  |       Aquin.: SMT FP Q[12] A[7] Obj. 1 Para. 1/1~OBJ 1: It seems
  551   1, 12  |       12] A[7] Obj. 1 Para. 1/1~OBJ 1: It seems that those who
  552   1, 12  |       Aquin.: SMT FP Q[12] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
  553   1, 12  |       12] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says (
  554   1, 12  |       Aquin.: SMT FP Q[12] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
  555   1, 12  |       12] A[7] Obj. 3 Para. 1/1~OBJ 3: Further, if we say that
  556   1, 12  |          R.O. 1 Para. 1/1~Reply OBJ 1: "Comprehension" is twofold:
  557   1, 12  |          R.O. 2 Para. 1/1~Reply OBJ 2: God is called incomprehensible
  558   1, 12  |          R.O. 3 Para. 1/1~Reply OBJ 3: The word "wholly" denotes
  559   1, 12  |       Aquin.: SMT FP Q[12] A[8] Obj. 1 Para. 1/1~OBJ 1: It seems
  560   1, 12  |       12] A[8] Obj. 1 Para. 1/1~OBJ 1: It seems that those who
  561   1, 12  |       Aquin.: SMT FP Q[12] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
  562   1, 12  |       12] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, whoever sees
  563   1, 12  |       Aquin.: SMT FP Q[12] A[8] Obj. 3 Para. 1/1~OBJ 3: Further,
  564   1, 12  |       12] A[8] Obj. 3 Para. 1/1~OBJ 3: Further, whoever understands
  565   1, 12  |       Aquin.: SMT FP Q[12] A[8] Obj. 4 Para. 1/1~OBJ 4: Further,
  566   1, 12  |       12] A[8] Obj. 4 Para. 1/1~OBJ 4: Further, the rational
  567   1, 12  |          R.O. 1 Para. 1/1~Reply OBJ 1: Gregory speaks as regards
  568   1, 12  |          R.O. 2 Para. 1/1~Reply OBJ 2: It is not necessary that
  569   1, 12  |          R.O. 3 Para. 1/1~Reply OBJ 3: Although it is more to
  570   1, 12  |          R.O. 4 Para. 1/1~Reply OBJ 4: The natural desire of
  571   1, 12  |       Aquin.: SMT FP Q[12] A[9] Obj. 1 Para. 1/1~OBJ 1: It seems
  572   1, 12  |       12] A[9] Obj. 1 Para. 1/1~OBJ 1: It seems that what is
  573   1, 12  |       Aquin.: SMT FP Q[12] A[9] Obj. 2 Para. 1/1~OBJ 2: Further,
  574   1, 12  |       12] A[9] Obj. 2 Para. 1/1~OBJ 2: Further, what we have
  575   1, 12  |          R.O. 1 Para. 1/1~Reply OBJ 1: The created intellect
  576   1, 12  |          R.O. 2 Para. 1/1~Reply OBJ 2: Some of the cognitive
  577   1, 12  |      Aquin.: SMT FP Q[12] A[10] Obj. 1 Para. 1/1~OBJ 1: It seems
  578   1, 12  |          A[10] Obj. 1 Para. 1/1~OBJ 1: It seems that those who
  579   1, 12  |      Aquin.: SMT FP Q[12] A[10] Obj. 2 Para. 1/1~OBJ 2: Further,
  580   1, 12  |          A[10] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says (
  581   1, 12  |          R.O. 1 Para. 1/1~Reply OBJ 1: We understand one thing
  582   1, 12  |          R.O. 2 Para. 1/1~Reply OBJ 2: As regards their natural
  583   1, 12  |      Aquin.: SMT FP Q[12] A[11] Obj. 1 Para. 1/1~OBJ 1: It seems
  584   1, 12  |          A[11] Obj. 1 Para. 1/1~OBJ 1: It seems that one can
  585   1, 12  |      Aquin.: SMT FP Q[12] A[11] Obj. 2 Para. 1/1~OBJ 2: Further,
  586   1, 12  |          A[11] Obj. 2 Para. 1/1~OBJ 2: Further, the Lord said
  587   1, 12  |      Aquin.: SMT FP Q[12] A[11] Obj. 3 Para. 1/1~OBJ 3: Further,
  588   1, 12  |          A[11] Obj. 3 Para. 1/1~OBJ 3: Further, that wherein
  589   1, 12  |      Aquin.: SMT FP Q[12] A[11] Obj. 4 Para. 1/1~OBJ 4: Further,
  590   1, 12  |          A[11] Obj. 4 Para. 1/1~OBJ 4: Further, according to
  591   1, 12  |          R.O. 1 Para. 1/1~Reply OBJ 1: According to Dionysius (
  592   1, 12  |          R.O. 2 Para. 1/1~Reply OBJ 2: As God works miracles
  593   1, 12  |          R.O. 3 Para. 1/1~Reply OBJ 3: All things are said to
  594   1, 12  |          R.O. 4 Para. 1/1~Reply OBJ 4: Intellectual vision is
  595   1, 12  |      Aquin.: SMT FP Q[12] A[12] Obj. 1 Para. 1/1~OBJ 1: It seems
  596   1, 12  |          A[12] Obj. 1 Para. 1/1~OBJ 1: It seems that by natural
  597   1, 12  |      Aquin.: SMT FP Q[12] A[12] Obj. 2 Para. 1/1~OBJ 2: Further,
  598   1, 12  |          A[12] Obj. 2 Para. 1/1~OBJ 2: Further, the soul understands
  599   1, 12  |      Aquin.: SMT FP Q[12] A[12] Obj. 3 Para. 1/1~OBJ 3: Further,
  600   1, 12  |          A[12] Obj. 3 Para. 1/1~OBJ 3: Further, the knowledge
  601   1, 12  |          R.O. 1 Para. 1/1~Reply OBJ 1: Reason cannot reach up
  602   1, 12  |          R.O. 2 Para. 1/1~Reply OBJ 2: God is known by natural
  603   1, 12  |          R.O. 3 Para. 1/1~Reply OBJ 3: As the knowledge of God'
  604   1, 12  |      Aquin.: SMT FP Q[12] A[13] Obj. 1 Para. 1/1~OBJ 1: It seems
  605   1, 12  |          A[13] Obj. 1 Para. 1/1~OBJ 1: It seems that by grace
  606   1, 12  |      Aquin.: SMT FP Q[12] A[13] Obj. 2 Para. 1/1~OBJ 2: Further,
  607   1, 12  |          A[13] Obj. 2 Para. 1/1~OBJ 2: Further, we can acquire
  608   1, 12  |      Aquin.: SMT FP Q[12] A[13] Obj. 3 Para. 1/1~OBJ 3: Further,
  609   1, 12  |          A[13] Obj. 3 Para. 1/1~OBJ 3: Further, our intellect
  610   1, 12  |          R.O. 1 Para. 1/1~Reply OBJ 1: Although by the revelation
  611   1, 12  |          R.O. 2 Para. 1/1~Reply OBJ 2: From the images either
  612   1, 12  |          R.O. 3 Para. 1/1~Reply OBJ 3: Faith is a kind of knowledge,
  613   1, 13  |       Aquin.: SMT FP Q[13] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems
  614   1, 13  |       13] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that no name
  615   1, 13  |       Aquin.: SMT FP Q[13] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
  616   1, 13  |       13] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, every name is
  617   1, 13  |       Aquin.: SMT FP Q[13] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
  618   1, 13  |       13] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, nouns are taken
  619   1, 13  |          R.O. 1 Para. 1/1~Reply OBJ 1: The reason why God has
  620   1, 13  |          R.O. 2 Para. 1/1~Reply OBJ 2: Because we know and name
  621   1, 13  |          R.O. 3 Para. 1/1~Reply OBJ 3: To signify substance
  622   1, 13  |       Aquin.: SMT FP Q[13] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems
  623   1, 13  |       13] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that no name
  624   1, 13  |       Aquin.: SMT FP Q[13] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
  625   1, 13  |       13] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, Dionysius says (
  626   1, 13  |       Aquin.: SMT FP Q[13] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
  627   1, 13  |       13] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, a thing is named
  628   1, 13  |          R.O. 1 Para. 1/1~Reply OBJ 1: Damascene says that these
  629   1, 13  |          R.O. 2 Para. 1/1~Reply OBJ 2: In the significance of
  630   1, 13  |          R.O. 3 Para. 1/1~Reply OBJ 3: We cannot know the essence
  631   1, 13  |       Aquin.: SMT FP Q[13] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems
  632   1, 13  |       13] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that no name
  633   1, 13  |       Aquin.: SMT FP Q[13] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
  634   1, 13  |       13] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, no name can
  635   1, 13  |       Aquin.: SMT FP Q[13] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
  636   1, 13  |       13] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, corporeal names
  637   1, 13  |          R.O. 1 Para. 1/1~Reply OBJ 1: There are some names
  638   1, 13  |          R.O. 2 Para. 1/1~Reply OBJ 2: Such names as these,
  639   1, 13  |          R.O. 3 Para. 1/1~Reply OBJ 3: These names which are
  640   1, 13  |       Aquin.: SMT FP Q[13] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems
  641   1, 13  |       13] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems that these names
  642   1, 13  |       Aquin.: SMT FP Q[13] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
  643   1, 13  |       13] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, if it be said
  644   1, 13  |       Aquin.: SMT FP Q[13] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
  645   1, 13  |       13] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, a thing which
  646   1, 13  |          R.O. 2 Para. 1/1~Reply OBJ 2: The many aspects of these
  647   1, 13  |          R.O. 3 Para. 1/1~Reply OBJ 3: The perfect unity of
  648   1, 13  |       Aquin.: SMT FP Q[13] A[5] Obj. 1 Para. 1/1~OBJ 1: It seems
  649   1, 13  |       13] A[5] Obj. 1 Para. 1/1~OBJ 1: It seems that the things
  650   1, 13  |       Aquin.: SMT FP Q[13] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
  651   1, 13  |       13] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, there is no
  652   1, 13  |       Aquin.: SMT FP Q[13] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
  653   1, 13  |       13] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, measure is homogeneous
  654   1, 13  |          R.O. 1 Para. 1/1~Reply OBJ 1: Although equivocal predications
  655   1, 13  |         R.O. 2 Para. 1/1 ~Reply OBJ 2: The likeness of the creature
  656   1, 13  |          R.O. 3 Para. 1/2~Reply OBJ 3: God is not the measure
  657   1, 13  |       Aquin.: SMT FP Q[13] A[6] Obj. 1 Para. 1/1~OBJ 1: It seems
  658   1, 13  |       13] A[6] Obj. 1 Para. 1/1~OBJ 1: It seems that names are
  659   1, 13  |       Aquin.: SMT FP Q[13] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
  660   1, 13  |       13] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, Dionysius says (
  661   1, 13  |       Aquin.: SMT FP Q[13] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
  662   1, 13  |       13] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, all names equally
  663   1, 13  |          R.O. 1 Para. 1/1~Reply OBJ 1: This objection refers
  664   1, 13  |          R.O. 2 Para. 1/1~Reply OBJ 2: The same rule does not
  665   1, 13  |          R.O. 3 Para. 1/1~Reply OBJ 3: This objection would
  666   1, 13  |       Aquin.: SMT FP Q[13] A[7] Obj. 1 Para. 1/1~OBJ 1: It seems
  667   1, 13  |       13] A[7] Obj. 1 Para. 1/1~OBJ 1: It seems that names which
  668   1, 13  |       Aquin.: SMT FP Q[13] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
  669   1, 13  |       13] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, that to which
  670   1, 13  |       Aquin.: SMT FP Q[13] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
  671   1, 13  |       13] A[7] Obj. 3 Para. 1/1~OBJ 3: Further, if any names
  672   1, 13  |       Aquin.: SMT FP Q[13] A[7] Obj. 4 Para. 1/1~OBJ 4: Further,
  673   1, 13  |       13] A[7] Obj. 4 Para. 1/1~OBJ 4: Further, names of this
  674   1, 13  |       Aquin.: SMT FP Q[13] A[7] Obj. 5 Para. 1/1~OBJ 5: Further,
  675   1, 13  |       13] A[7] Obj. 5 Para. 1/1~OBJ 5: Further, a thing is called
  676   1, 13  |       Aquin.: SMT FP Q[13] A[7] Obj. 6 Para. 1/1~OBJ 6: Further,
  677   1, 13  |       13] A[7] Obj. 6 Para. 1/1~OBJ 6: Further, in relative
  678   1, 13  |          R.O. 1 Para. 1/1~Reply OBJ 1: Some relative names are
  679   1, 13  |          R.O. 2 Para. 1/1~Reply OBJ 2: As relations applied
  680   1, 13  |          R.O. 3 Para. 1/1~Reply OBJ 3: The operation of the
  681   1, 13  |          R.O. 4 Para. 1/1~Reply OBJ 4: Relations signified by
  682   1, 13  |          R.O. 5 Para. 1/1~Reply OBJ 5: Since God is related
  683   1, 13  |          R.O. 6 Para. 1/1~Reply OBJ 6: To know whether relations
  684   1, 13  |       Aquin.: SMT FP Q[13] A[8] Obj. 1 Para. 1/1 ~OBJ 1: It
  685   1, 13  |          A[8] Obj. 1 Para. 1/1 ~OBJ 1: It seems that this name, "
  686   1, 13  |       Aquin.: SMT FP Q[13] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
  687   1, 13  |       13] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, a thing is named
  688   1, 13  |          R.O. 1 Para. 1/1~Reply OBJ 1: All that Damascene says
  689   1, 13  |          R.O. 2 Para. 1/1~Reply OBJ 2: We can name a thing according
  690   1, 13  |       Aquin.: SMT FP Q[13] A[9] Obj. 1 Para. 1/1~OBJ 1: It seems
  691   1, 13  |       13] A[9] Obj. 1 Para. 1/1~OBJ 1: It seems that this name "
  692   1, 13  |       Aquin.: SMT FP Q[13] A[9] Obj. 2 Para. 1/1~OBJ 2: Further,
  693   1, 13  |       13] A[9] Obj. 2 Para. 1/1~OBJ 2: Further, only proper
  694   1, 13  |       Aquin.: SMT FP Q[13] A[9] Obj. 3 Para. 1/1~OBJ 3: Further,
  695   1, 13  |       13] A[9] Obj. 3 Para. 1/1~OBJ 3: Further, this name "God"
  696   1, 13  |          R.O. 1 Para. 1/1~Reply OBJ 1: The divine nature is
  697   1, 13  |          R.O. 2 Para. 1/1~Reply OBJ 2: This name "God" is an
  698   1, 13  |          R.O. 3 Para. 1/1~Reply OBJ 3: These names "good," "
  699   1, 13  |      Aquin.: SMT FP Q[13] A[10] Obj. 1 Para. 1/1~OBJ 1: It seems
  700   1, 13  |          A[10] Obj. 1 Para. 1/1~OBJ 1: It seems that this name "
  701   1, 13  |      Aquin.: SMT FP Q[13] A[10] Obj. 2 Para. 1/1~OBJ 2: Further,
  702   1, 13  |          A[10] Obj. 2 Para. 1/1~OBJ 2: Further, as an idol is
  703   1, 13  |      Aquin.: SMT FP Q[13] A[10] Obj. 3 Para. 1/1~OBJ 3: Further,
  704   1, 13  |          A[10] Obj. 3 Para. 1/1~OBJ 3: Further, names are called
  705   1, 13  |          R.O. 1 Para. 1/2~Reply OBJ 1: The multiplication of
  706   1, 13  |          R.O. 4 Para. 1/1~Reply OBJ 4: The term "animal" applied
  707   1, 13  |          R.O. 5 Para. 1/1~Reply OBJ 5: Neither a Catholic nor
  708   1, 13  |      Aquin.: SMT FP Q[13] A[11] Obj. 1 Para. 1/1~OBJ 1: It seems
  709   1, 13  |          A[11] Obj. 1 Para. 1/1~OBJ 1: It seems that this name
  710   1, 13  |      Aquin.: SMT FP Q[13] A[11] Obj. 2 Para. 1/1~OBJ 2: Further,
  711   1, 13  |          A[11] Obj. 2 Para. 1/1~OBJ 2: Further, Dionysius says (
  712   1, 13  |      Aquin.: SMT FP Q[13] A[11] Obj. 3 Para. 1/1~OBJ 3: Further,
  713   1, 13  |          A[11] Obj. 3 Para. 1/1~OBJ 3: Further, every divine
  714   1, 13  |          R.O. 1 Para. 1/1~Reply OBJ 1: This name HE WHO IS is
  715   1, 13  |          R.O. 2 Para. 1/1~Reply OBJ 2: This name "good" is the
  716   1, 13  |          R.O. 3 Para. 1/1~Reply OBJ 3: It is not necessary that
  717   1, 13  |      Aquin.: SMT FP Q[13] A[12] Obj. 1 Para. 1/1~OBJ 1: It seems
  718   1, 13  |          A[12] Obj. 1 Para. 1/1~OBJ 1: It seems that affirmative
  719   1, 13  |      Aquin.: SMT FP Q[13] A[12] Obj. 2 Para. 1/1~OBJ 2: Further,
  720   1, 13  |          A[12] Obj. 2 Para. 1/1~OBJ 2: Further, Boethius says (
  721   1, 13  |      Aquin.: SMT FP Q[13] A[12] Obj. 3 Para. 1/1~OBJ 3: Further,
  722   1, 13  |          A[12] Obj. 3 Para. 1/1~OBJ 3: Further, every intellect
  723   1, 13  |          R.O. 1 Para. 1/1~Reply OBJ 1: Dionysius says that the
  724   1, 13  |          R.O. 2 Para. 1/1~Reply OBJ 2: Our intellect cannot
  725   1, 13  |          R.O. 3 Para. 1/1~Reply OBJ 3: This proposition, "The
  726   1, 14  |       Aquin.: SMT FP Q[14] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems
  727   1, 14  |       14] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that in God
  728   1, 14  |       Aquin.: SMT FP Q[14] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
  729   1, 14  |       14] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, since science
  730   1, 14  |       Aquin.: SMT FP Q[14] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
  731   1, 14  |       14] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, all knowledge
  732   1, 14  |          R.O. 1 Para. 1/1~Reply OBJ 1: Because perfections flowing
  733   1, 14  |          R.O. 2 Para. 1/1~Reply OBJ 2: Whatever is divided and
  734   1, 14  |          R.O. 3 Para. 1/1~Reply OBJ 3: Knowledge is according
  735   1, 14  |       Aquin.: SMT FP Q[14] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems
  736   1, 14  |       14] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that God does
  737   1, 14  |       Aquin.: SMT FP Q[14] A[2] Obj. 2 Para. 1/1 ~OBJ 2: Further,
  738   1, 14  |          A[2] Obj. 2 Para. 1/1 ~OBJ 2: Further, to understand
  739   1, 14  |       Aquin.: SMT FP Q[14] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
  740   1, 14  |       14] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, we are like
  741   1, 14  |          R.O. 1 Para. 1/1~Reply OBJ 1: Return to its own essence
  742   1, 14  |         R.O. 2 Para. 1/1 ~Reply OBJ 2: Movement and passion
  743   1, 14  |          R.O. 3 Para. 1/1~Reply OBJ 3: Existence in nature does
  744   1, 14  |       Aquin.: SMT FP Q[14] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems
  745   1, 14  |       14] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that God does
  746   1, 14  |       Aquin.: SMT FP Q[14] A[3] Obj. 2 Para. 1/1~OBJ 2: If it
  747   1, 14  |       14] A[3] Obj. 2 Para. 1/1~OBJ 2: If it is said that God
  748   1, 14  |          R.O. 1 Para. 1/1~Reply OBJ 1: The strict meaning of "
  749   1, 14  |          R.O. 2 Para. 1/1~Reply OBJ 2: When it is said, "God
  750   1, 14  |       Aquin.: SMT FP Q[14] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems
  751   1, 14  |       14] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems that the act
  752   1, 14  |       Aquin.: SMT FP Q[14] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
  753   1, 14  |       14] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, to understand
  754   1, 14  |       Aquin.: SMT FP Q[14] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
  755   1, 14  |       14] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, every act of
  756   1, 14  |          R.O. 1 Para. 1/1~Reply OBJ 1: To understand is not
  757   1, 14  |          R.O. 2 Para. 1/2~Reply OBJ 2: When that act of understanding
  758   1, 14  |       Aquin.: SMT FP Q[14] A[5] Obj. 1 Para. 1/1~OBJ 1: It seems
  759   1, 14  |       14] A[5] Obj. 1 Para. 1/1~OBJ 1: It seems that God does
  760   1, 14  |       Aquin.: SMT FP Q[14] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
  761   1, 14  |       14] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, the object understood
  762   1, 14  |       Aquin.: SMT FP Q[14] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
  763   1, 14  |       14] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, the act of understanding
  764   1, 14  |          R.O. 1 Para. 1/1~Reply OBJ 1: The passage of Augustine
  765   1, 14  |          R.O. 2 Para. 1/1~Reply OBJ 2: The object understood
  766   1, 14  |          R.O. 3 Para. 1/1~Reply OBJ 3: The intellectual act
  767   1, 14  |       Aquin.: SMT FP Q[14] A[6] Obj. 1 Para. 1/1~OBJ 1: It seems
  768   1, 14  |       14] A[6] Obj. 1 Para. 1/1~OBJ 1: It seems that God does
  769   1, 14  |       Aquin.: SMT FP Q[14] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
  770   1, 14  |       14] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, the created
  771   1, 14  |       Aquin.: SMT FP Q[14] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
  772   1, 14  |       14] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, proper knowledge
  773   1, 14  |          R.O. 1 Para. 1/2~Reply OBJ 1: So to know a thing as
  774   1, 14  |          R.O. 2 Para. 1/1~Reply OBJ 2: The created essence is
  775   1, 14  |          R.O. 3 Para. 1/1~Reply OBJ 3: The same thing cannot
  776   1, 14  |       Aquin.: SMT FP Q[14] A[7] Obj. 1 Para. 1/1~OBJ 1: It seems
  777   1, 14  |       14] A[7] Obj. 1 Para. 1/1~OBJ 1: It seems that the knowledge
  778   1, 14  |       Aquin.: SMT FP Q[14] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
  779   1, 14  |       14] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, discursive knowledge
  780   1, 14  |       Aquin.: SMT FP Q[14] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
  781   1, 14  |       14] A[7] Obj. 3 Para. 1/1~OBJ 3: Further, God knows each
  782   1, 14  |          R.O. 1 Para. 1/1~Reply OBJ 1: Altogether there is only
  783   1, 14  |          R.O. 2 Para. 1/1~Reply OBJ 2: God does not know by
  784   1, 14  |          R.O. 3 Para. 1/1~Reply OBJ 3: God sees the effects
  785   1, 14  |       Aquin.: SMT FP Q[14] A[8] Obj. 1 Para. 1/1~OBJ 1: It seems
  786   1, 14  |       14] A[8] Obj. 1 Para. 1/1~OBJ 1: It seems that the knowledge
  787   1, 14  |       Aquin.: SMT FP Q[14] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
  788   1, 14  |       14] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, given the cause,
  789   1, 14  |       Aquin.: SMT FP Q[14] A[8] Obj. 3 Para. 1/1~OBJ 3: Further, "
  790   1, 14  |       14] A[8] Obj. 3 Para. 1/1~OBJ 3: Further, "The thing known
  791   1, 14  |          R.O. 1 Para. 1/2~Reply OBJ 1: Origen spoke in reference
  792   1, 14  |          R.O. 2 Para. 1/1~Reply OBJ 2: The knowledge of God
  793   1, 14  |          R.O. 3 Para. 1/1~Reply OBJ 3: Natural things are midway
  794   1, 14  |       Aquin.: SMT FP Q[14] A[9] Obj. 1 Para. 1/1~OBJ 1: It seems
  795   1, 14  |       14] A[9] Obj. 1 Para. 1/1~OBJ 1: It seems that God has
  796   1, 14  |       Aquin.: SMT FP Q[14] A[9] Obj. 2 Para. 1/1~OBJ 2: Further,
  797   1, 14  |       14] A[9] Obj. 2 Para. 1/1~OBJ 2: Further, knowledge requires
  798   1, 14  |       Aquin.: SMT FP Q[14] A[9] Obj. 3 Para. 1/1~OBJ 3: Further,
  799   1, 14  |       14] A[9] Obj. 3 Para. 1/1~OBJ 3: Further, the knowledge
  800   1, 14  |          R.O. 1 Para. 1/1~Reply OBJ 1: Those things that are
  801   1, 14  |          R.O. 2 Para. 1/1~Reply OBJ 2: Since God is very being
  802   1, 14  |          R.O. 3 Para. 1/1~Reply OBJ 3: The knowledge of God,
  803   1, 14  |      Aquin.: SMT FP Q[14] A[10] Obj. 1 Para. 1/1~OBJ 1: It seems
  804   1, 14  |          A[10] Obj. 1 Para. 1/1~OBJ 1: It seems that God does
  805   1, 14  |      Aquin.: SMT FP Q[14] A[10] Obj. 2 Para. 1/1~OBJ 2: Further,
  806   1, 14  |          A[10] Obj. 2 Para. 1/1~OBJ 2: Further, all knowledge
  807   1, 14  |      Aquin.: SMT FP Q[14] A[10] Obj. 3 Para. 1/1~OBJ 3: Further,
  808   1, 14  |          A[10] Obj. 3 Para. 1/1~OBJ 3: Further, everything known
  809   1, 14  |      Aquin.: SMT FP Q[14] A[10] Obj. 4 Para. 1/1~OBJ 4: Further,
  810   1, 14  |          A[10] Obj. 4 Para. 1/1~OBJ 4: Further, what is known
  811   1, 14  |          R.O. 1 Para. 1/1~Reply OBJ 1: The saying of the Philosopher
  812   1, 14  |          R.O. 2 Para. 1/1~Reply OBJ 2: The knowledge of God
  813   1, 14  |          R.O. 3 Para. 1/1~Reply OBJ 3: Although evil is not
  814   1, 14  |          R.O. 4 Para. 1/1~Reply OBJ 4: To know a thing by something
  815   1, 14  |      Aquin.: SMT FP Q[14] A[11] Obj. 1 Para. 1/1~OBJ 1: It seems
  816   1, 14  |          A[11] Obj. 1 Para. 1/1~OBJ 1: It seems that God does
  817   1, 14  |      Aquin.: SMT FP Q[14] A[11] Obj. 2 Para. 1/1~OBJ 2: Further,
  818   1, 14  |          A[11] Obj. 2 Para. 1/1~OBJ 2: Further, in us those
  819   1, 14  |      Aquin.: SMT FP Q[14] A[11] Obj. 3 Para. 1/1~OBJ 3: Further,
  820   1, 14  |          A[11] Obj. 3 Para. 1/1~OBJ 3: Further, all knowledge
  821   1, 14  |          R.O. 1 Para. 1/1~Reply OBJ 1: Our intellect abstracts
  822   1, 14  |          R.O. 2 Para. 1/1~Reply OBJ 2: Although as regards the
  823   1, 14  |          R.O. 3 Para. 1/1~Reply OBJ 3: Although matter as regards
  824   1, 14  |      Aquin.: SMT FP Q[14] A[12] Obj. 1 Para. 1/1~OBJ 1: It seems
  825   1, 14  |          A[12] Obj. 1 Para. 1/1~OBJ 1: It seems that God cannot
  826   1, 14  |      Aquin.: SMT FP Q[14] A[12] Obj. 2 Para. 1/1~OBJ 2: Further,
  827   1, 14  |          A[12] Obj. 2 Para. 1/1~OBJ 2: Further, if we say that
  828   1, 14  |      Aquin.: SMT FP Q[14] A[12] Obj. 3 Para. 1/1~OBJ 3: Further,
  829   1, 14  |          A[12] Obj. 3 Para. 1/1~OBJ 3: Further, the knowledge
  830   1, 14  |          R.O. 1 Para. 1/1~Reply OBJ 1: The idea of the infinite
  831   1, 14  |          R.O. 2 Para. 1/1~Reply OBJ 2: Transition imports a
  832   1, 14  |          R.O. 3 Para. 1/1~Reply OBJ 3: The knowledge of God
  833   1, 14  |      Aquin.: SMT FP Q[14] A[13] Obj. 1 Para. 1/1~OBJ 1: It seems
  834   1, 14  |          A[13] Obj. 1 Para. 1/1~OBJ 1: It seems that the knowledge
  835   1, 14  |      Aquin.: SMT FP Q[14] A[13] Obj. 2 Para. 1/1~OBJ 2: Further,
  836   1, 14  |          A[13] Obj. 2 Para. 1/1~OBJ 2: Further, every conditional
  837   1, 14  |      Aquin.: SMT FP Q[14] A[13] Obj. 3 Para. 1/1~OBJ 3: Further,
  838   1, 14  |          A[13] Obj. 3 Para. 1/1~OBJ 3: Further, everything known
  839   1, 14  |          R.O. 1 Para. 1/1~Reply OBJ 1: Although the supreme
  840   1, 14  |          R.O. 2 Para. 1/2~Reply OBJ 2: Some say that this antecedent, "
  841   1, 14  |          R.O. 3 Para. 1/2~Reply OBJ 3: Things reduced to act
  842   1, 14  |      Aquin.: SMT FP Q[14] A[14] Obj. 1 Para. 1/1~OBJ 1: It seems
  843   1, 14  |          A[14] Obj. 1 Para. 1/1~OBJ 1: It seems that God does
  844   1, 14  |      Aquin.: SMT FP Q[14] A[14] Obj. 2 Para. 1/1~OBJ 2: Further,
  845   1, 14  |          A[14] Obj. 2 Para. 1/1~OBJ 2: Further, every kind of
  846   1, 14  |          R.O. 1 Para. 1/1~Reply OBJ 1: This objection would
  847   1, 14  |          R.O. 2 Para. 1/1~Reply OBJ 2: Enunciatory composition
  848   1, 14  |      Aquin.: SMT FP Q[14] A[15] Obj. 1 Para. 1/1~OBJ 1: It seems
  849   1, 14  |          A[15] Obj. 1 Para. 1/1~OBJ 1: It seems that the knowledge
  850   1, 14  |      Aquin.: SMT FP Q[14] A[15] Obj. 2 Para. 1/1~OBJ 2: Further,
  851   1, 14  |          A[15] Obj. 2 Para. 1/1~OBJ 2: Further, whatever God
  852   1, 14  |      Aquin.: SMT FP Q[14] A[15] Obj. 3 Para. 1/1~OBJ 3: Further,
  853   1, 14  |          A[15] Obj. 3 Para. 1/1~OBJ 3: Further, God knew that
  854   1, 14  |          R.O. 1 Para. 1/1~Reply OBJ 1: "Lord", "Creator" and
  855   1, 14  |          R.O. 2 Para. 1/1~Reply OBJ 2: God knows also what He
  856   1, 14  |          R.O. 3 Para. 1/1~Reply OBJ 3: The ancient Nominalists
  857   1, 14  |      Aquin.: SMT FP Q[14] A[16] Obj. 1 Para. 1/1~OBJ 1: It seems
  858   1, 14  |          A[16] Obj. 1 Para. 1/1~OBJ 1: It seems that God has
  859   1, 14  |      Aquin.: SMT FP Q[14] A[16] Obj. 2 Para. 1/1~OBJ 2: Further,
  860   1, 14  |          A[16] Obj. 2 Para. 1/1~OBJ 2: Further, speculative
  861   1, 14  |         R.O. 1 Para. 1/1 ~Reply OBJ 1: The knowledge of God
  862   1, 14  |          R.O. 2 Para. 1/2~Reply OBJ 2: The fact that knowledge
  863   1, 15  |       Aquin.: SMT FP Q[15] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems
  864   1, 15  |       15] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that there are
  865   1, 15  |       Aquin.: SMT FP Q[15] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
  866   1, 15  |       15] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, God knows all
  867   1, 15  |       Aquin.: SMT FP Q[15] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
  868   1, 15  |       15] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, an idea is considered
  869   1, 15  |          R.O. 1 Para. 1/1~Reply OBJ 1: God does not understand
  870   1, 15  |          R.O. 2 Para. 1/1~Reply OBJ 2: Although God knows Himself
  871   1, 15  |          R.O. 3 Para. 1/1~Reply OBJ 3: God is the similitude
  872   1, 15  |       Aquin.: SMT FP Q[15] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems
  873   1, 15  |       15] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that ideas are
  874   1, 15  |       Aquin.: SMT FP Q[15] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
  875   1, 15  |       15] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, as the idea
  876   1, 15  |       Aquin.: SMT FP Q[15] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
  877   1, 15  |       15] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, if it be said
  878   1, 15  |       Aquin.: SMT FP Q[15] A[2] Obj. 4 Para. 1/1 ~OBJ 4: Further,
  879   1, 15  |          A[2] Obj. 4 Para. 1/1 ~OBJ 4: Further, these relations
  880   1, 15  |          R.O. 1 Para. 1/1~Reply OBJ 1: The divine essence is
  881   1, 15  |          R.O. 2 Para. 1/1~Reply OBJ 2: By wisdom and art we
  882   1, 15  |          R.O. 3 Para. 1/1~Reply OBJ 3: Such relations, whereby
  883   1, 15  |          R.O. 4 Para. 1/1~Reply OBJ 4: Relations multiplying
  884   1, 15  |       Aquin.: SMT FP Q[15] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems
  885   1, 15  |       15] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that there are
  886   1, 15  |       Aquin.: SMT FP Q[15] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
  887   1, 15  |       15] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, God knows things
  888   1, 15  |       Aquin.: SMT FP Q[15] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
  889   1, 15  |       15] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, God knows primary
  890   1, 15  |       Aquin.: SMT FP Q[15] A[3] Obj. 4 Para. 1/1~OBJ 4: Further,
  891   1, 15  |       15] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, it is certain
  892   1, 15  |          R.O. 1 Para. 1/1~Reply OBJ 1: Evil is known by God
  893   1, 15  |          R.O. 2 Para. 1/1~Reply OBJ 2: God has no practical
  894   1, 15  |          R.O. 3 Para. 1/1~Reply OBJ 3: Plato is said by some
  895   1, 15  |          R.O. 4 Para. 1/1~Reply OBJ 4: Genus can have no idea
  896   1, 16  |       Aquin.: SMT FP Q[16] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems
  897   1, 16  |       16] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that truth does
  898   1, 16  |       Aquin.: SMT FP Q[16] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
  899   1, 16  |       16] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, whatever is
  900   1, 16  |       Aquin.: SMT FP Q[16] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, "
  901   1, 16  |       16] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, "that, on account
  902   1, 16  |         R.O. 1 Para. 1/1 ~Reply OBJ 1: Augustine is speaking
  903   1, 16  |          R.O. 2 Para. 1/1~Reply OBJ 2: The ancient philosophers
  904   1, 16  |          R.O. 3 Para. 1/1~Reply OBJ 3: Although the truth of
  905   1, 16  |       Aquin.: SMT FP Q[16] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems
  906   1, 16  |       16] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that truth does
  907   1, 16  |       Aquin.: SMT FP Q[16] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
  908   1, 16  |       16] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, Isaac says in
  909   1, 16  |       Aquin.: SMT FP Q[16] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems
  910   1, 16  |       16] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that the true
  911   1, 16  |       Aquin.: SMT FP Q[16] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
  912   1, 16  |       16] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, that which extends
  913   1, 16  |       Aquin.: SMT FP Q[16] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
  914   1, 16  |       16] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, things which
  915   1, 16  |          R.O. 1 Para. 1/1~Reply OBJ 1: The true resides in things
  916   1, 16  |          R.O. 2 Para. 1/1~Reply OBJ 2: Not-being has nothing
  917   1, 16  |          R.O. 3 Para. 1/1~Reply OBJ 3: When it is said that
  918   1, 16  |       Aquin.: SMT FP Q[16] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems
  919   1, 16  |       16] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems that good is
  920   1, 16  |       Aquin.: SMT FP Q[16] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
  921   1, 16  |       16] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, good is in things,
  922   1, 16  |       Aquin.: SMT FP Q[16] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
  923   1, 16  |       16] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, truth is a species
  924   1, 16  |          R.O. 1 Para. 1/1~Reply OBJ 1: The will and the intellect
  925   1, 16  |          R.O. 2 Para. 1/1~Reply OBJ 2: A thing is prior logically
  926   1, 16  |          R.O. 3 Para. 1/1~Reply OBJ 3: The virtue which is called "
  927   1, 16  |       Aquin.: SMT FP Q[16] A[5] Obj. 1 Para. 1/1~OBJ 1: It seems
  928   1, 16  |       16] A[5] Obj. 1 Para. 1/1~OBJ 1: It seems that God is
  929   1, 16  |       Aquin.: SMT FP Q[16] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
  930   1, 16  |       16] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, truth, according
  931   1, 16  |       Aquin.: SMT FP Q[16] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
  932   1, 16  |       16] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, whatever is
  933   1, 16  |          R.O. 1 Para. 1/1~Reply OBJ 1: Although in the divine
  934   1, 16  |          R.O. 2 Para. 1/1~Reply OBJ 2: The truth of our intellect
  935   1, 16  |          R.O. 3 Para. 1/1~Reply OBJ 3: Not-being and privation
  936   1, 16  |       Aquin.: SMT FP Q[16] A[6] Obj. 1 Para. 1/1~OBJ 1: It seems
  937   1, 16  |       16] A[6] Obj. 1 Para. 1/1~OBJ 1: It seems that there is
  938   1, 16  |       Aquin.: SMT FP Q[16] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
  939   1, 16  |       16] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, Anselm says (
  940   1, 16  |          R.O. 1 Para. 1/1~Reply OBJ 1: The soul does not judge
  941   1, 16  |          R.O. 2 Para. 1/1~Reply OBJ 2: The saying of Anselm
  942   1, 16  |       Aquin.: SMT FP Q[16] A[7] Obj. 1 Para. 1/1~OBJ 1: It seems
  943   1, 16  |       16] A[7] Obj. 1 Para. 1/1~OBJ 1: It seems that created
  944   1, 16  |       Aquin.: SMT FP Q[16] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
  945   1, 16  |       16] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, that which is
  946   1, 16  |       Aquin.: SMT FP Q[16] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
  947   1, 16  |       16] A[7] Obj. 3 Para. 1/1~OBJ 3: Further, it was always
  948   1, 16  |       Aquin.: SMT FP Q[16] A[7] Obj. 4 Para. 1/1~OBJ 4: Further,
  949   1, 16  |       16] A[7] Obj. 4 Para. 1/1~OBJ 4: Further, all that is
  950   1, 16  |          R.O. 1 Para. 1/1~Reply OBJ 1: The nature of a circle,
  951   1, 16  |          R.O. 2 Para. 1/1~Reply OBJ 2: That something is always
  952   1, 16  |          R.O. 3 Para. 1/1~Reply OBJ 3: That which now is, was
  953   1, 16  |          R.O. 4 Para. 1/1~Reply OBJ 4: Because our intellect
  954   1, 16  |       Aquin.: SMT FP Q[16] A[8] Obj. 1 Para. 1/1~OBJ 1: It seems
  955   1, 16  |       16] A[8] Obj. 1 Para. 1/1~OBJ 1: It seems that truth is
  956   1, 16  |       Aquin.: SMT FP Q[16] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
  957   1, 16  |       16] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, what remains
  958   1, 16  |       Aquin.: SMT FP Q[16] A[8] Obj. 3 Para. 1/1~OBJ 3: Further,
  959   1, 16  |       16] A[8] Obj. 3 Para. 1/1~OBJ 3: Further, if the truth
  960   1, 16  |       Aquin.: SMT FP Q[16] A[8] Obj. 4 Para. 1/1~OBJ 4: Further,
  961   1, 16  |       16] A[8] Obj. 4 Para. 1/1~OBJ 4: Further, where there
  962   1, 16  |          R.O. 1 Para. 1/1~Reply OBJ 1: Augustine is speaking
  963   1, 16  |          R.O. 2 Para. 1/1~Reply OBJ 2: The true and being are
  964   1, 16  |          R.O. 3 Para. 1/1~Reply OBJ 3: A proposition not only
  965   1, 16  |          R.O. 4 Para. 1/1~Reply OBJ 4: The sitting of Socrates,
  966   1, 17  |       Aquin.: SMT FP Q[17] A[1] Obj. 1 Para. 1/1~OBJ 1: It appears
  967   1, 17  |       17] A[1] Obj. 1 Para. 1/1~OBJ 1: It appears that falsity
  968   1, 17  |       Aquin.: SMT FP Q[17] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
  969   1, 17  |       17] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, false is derived
  970   1, 17  |       Aquin.: SMT FP Q[17] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
  971   1, 17  |       17] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, the true is
  972   1, 17  |          R.O. 1 Para. 1/1~Reply OBJ 1: A thing compared with
  973   1, 17  |          R.O. 2 Para. 1/1~Reply OBJ 2: Things do not deceive
  974   1, 17  |          R.O. 3 Para. 1/2~Reply OBJ 3: Things are said to be
  975   1, 17  |       Aquin.: SMT FP Q[17] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems
  976   1, 17  |       17] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that falsity
  977   1, 17  |       Aquin.: SMT FP Q[17] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
  978   1, 17  |       17] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher
  979   1, 17  |       Aquin.: SMT FP Q[17] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
  980   1, 17  |       17] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, in non-complex
  981   1, 17  |          R.O. 1 Para. 1/1~Reply OBJ 1: The affection of sense
  982   1, 17  |          R.O. 2 Para. 1/1~Reply OBJ 2: Falsity is said not to
  983   1, 17  |          R.O. 3 Para. 1/1~Reply OBJ 3: This argument proves
  984   1, 17  |       Aquin.: SMT FP Q[17] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems
  985   1, 17  |       17] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that falsity
  986   1, 17  |       Aquin.: SMT FP Q[17] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
  987   1, 17  |       17] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher
  988   1, 17  |          R.O. 1 Para. 1/1~Reply OBJ 1: Because the essence of
  989   1, 17  |          R.O. 2 Para. 1/1~Reply OBJ 2: The intellect is always
  990   1, 17  |       Aquin.: SMT FP Q[17] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems
  991   1, 17  |       17] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems that true and
  992   1, 17  |       Aquin.: SMT FP Q[17] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
  993   1, 17  |       17] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, one of two contraries
  994   1, 17  |       Aquin.: SMT FP Q[17] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
  995   1, 17  |       17] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, in God there
  996   1, 17  |          R.O. 1 Para. 1/1~Reply OBJ 1: What is in things is
  997   1, 17  |          R.O. 2 Para. 1/1~Reply OBJ 2: Falsity is not founded
  998   1, 17  |          R.O. 3 Para. 1/1~Reply OBJ 3: Because contraries, and
  999   1, 18  |       Aquin.: SMT FP Q[18] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems
 1000   1, 18  |       18] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that to live