Part, Question

10001   2, 46  |       Aquin.: SMT FS Q[46] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
10002   2, 46  |       46] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that anger
10003   2, 46  |       Aquin.: SMT FS Q[46] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
10004   2, 46  |       46] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, to every special
10005   2, 46  |       Aquin.: SMT FS Q[46] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
10006   2, 46  |       46] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, one special
10007   2, 46  |          R.O. 1 Para. 1/1~Reply OBJ 1: The irascible power takes
10008   2, 46  |          R.O. 2 Para. 1/1~Reply OBJ 2: From the very fact that
10009   2, 46  |          R.O. 3 Para. 1/1~Reply OBJ 3: Anger includes several
10010   2, 46  |       Aquin.: SMT FS Q[46] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
10011   2, 46  |       46] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
10012   2, 46  |       Aquin.: SMT FS Q[46] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
10013   2, 46  |       46] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, anger and hatred
10014   2, 46  |       Aquin.: SMT FS Q[46] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
10015   2, 46  |       46] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, anger arises
10016   2, 46  |       Aquin.: SMT FS Q[46] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
10017   2, 46  |       46] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that anger
10018   2, 46  |       Aquin.: SMT FS Q[46] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
10019   2, 46  |       46] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says
10020   2, 46  |       Aquin.: SMT FS Q[46] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
10021   2, 46  |       46] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, Damascene (De
10022   2, 46  |          R.O. 1 Para. 1/1~Reply OBJ 1: Cicero gives the name
10023   2, 46  |          R.O. 2 Para. 1/1~Reply OBJ 2: Anger is said to grow
10024   2, 46  |          R.O. 3 Para. 1/1~Reply OBJ 3: Anger is said to be composed
10025   2, 46  |       Aquin.: SMT FS Q[46] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
10026   2, 46  |       46] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that anger
10027   2, 46  |       Aquin.: SMT FS Q[46] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
10028   2, 46  |       46] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, dumb animals
10029   2, 46  |       Aquin.: SMT FS Q[46] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
10030   2, 46  |       46] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, drunkenness
10031   2, 46  |          R.O. 1 Para. 1/1~Reply OBJ 1: The movement of the appetitive
10032   2, 46  |          R.O. 2 Para. 1/1~Reply OBJ 2: Dumb animals have a natural
10033   2, 46  |          R.O. 3 Para. 1/1~Reply OBJ 3: As stated in Ethic. vii,
10034   2, 46  |       Aquin.: SMT FS Q[46] A[5] Obj. 1 Para. 1/1~OBJ 1: It would
10035   2, 46  |       46] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that anger
10036   2, 46  |       Aquin.: SMT FS Q[46] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
10037   2, 46  |       46] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, reason is contrasted
10038   2, 46  |       Aquin.: SMT FS Q[46] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
10039   2, 46  |       46] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, anger is a craving
10040   2, 46  |          R.O. 1 Para. 1/1~Reply OBJ 1: We may consider in man
10041   2, 46  |          R.O. 2 Para. 1/1~Reply OBJ 2: Reason itself belongs
10042   2, 46  |          R.O. 3 Para. 1/1~Reply OBJ 3: This argument regards
10043   2, 46  |       Aquin.: SMT FS Q[46] A[6] Obj. 1 Para. 1/1~OBJ 1: It would
10044   2, 46  |       46] A[6] Obj. 1 Para. 1/1~OBJ 1: It would seem that anger
10045   2, 46  |       Aquin.: SMT FS Q[46] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
10046   2, 46  |       46] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, it is worse
10047   2, 46  |       Aquin.: SMT FS Q[46] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
10048   2, 46  |       46] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, a thing seems
10049   2, 46  |          R.O. 1 Para. 1/2~Reply OBJ 1: In anger and hatred two
10050   2, 46  |          R.O. 2 Para. 1/1~Reply OBJ 2: As stated above, an angry
10051   2, 46  |          R.O. 3 Para. 1/1~Reply OBJ 3: That which proceeds from
10052   2, 46  |       Aquin.: SMT FS Q[46] A[7] Obj. 1 Para. 1/1~OBJ 1: It would
10053   2, 46  |       46] A[7] Obj. 1 Para. 1/1~OBJ 1: It would seem that anger
10054   2, 46  |       Aquin.: SMT FS Q[46] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, "
10055   2, 46  |       46] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, "there is no
10056   2, 46  |       Aquin.: SMT FS Q[46] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
10057   2, 46  |       46] A[7] Obj. 3 Para. 1/1~OBJ 3: Further, justice and
10058   2, 46  |          R.O. 1 Para. 1/1~Reply OBJ 1: As stated above (A[4],
10059   2, 46  |          R.O. 2 Para. 1/1~Reply OBJ 2: As the Philosopher says (
10060   2, 46  |          R.O. 3 Para. 1/1~Reply OBJ 3: The Philosopher (Rhet.
10061   2, 46  |       Aquin.: SMT FS Q[46] A[8] Obj. 1 Para. 1/1~OBJ 1: It would
10062   2, 46  |       46] A[8] Obj. 1 Para. 1/1~OBJ 1: It would seem that Damascene (
10063   2, 46  |       Aquin.: SMT FS Q[46] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
10064   2, 46  |       46] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, Cicero says (
10065   2, 46  |       Aquin.: SMT FS Q[46] A[8] Obj. 3 Para. 1/1~OBJ 3: Further,
10066   2, 46  |       46] A[8] Obj. 3 Para. 1/1~OBJ 3: Further, Gregory (Moral.
10067   2, 46  |          R.O. 1 Para. 1/1~Reply OBJ 1: All those things which
10068   2, 46  |          R.O. 2 Para. 1/1~Reply OBJ 2: Irascibility, which Cicero
10069   2, 46  |          R.O. 3 Para. 1/1~Reply OBJ 3: These degrees are distinguished
10070   2, 47  |       Aquin.: SMT FS Q[47] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
10071   2, 47  |       47] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
10072   2, 47  |       Aquin.: SMT FS Q[47] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
10073   2, 47  |       47] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, anger is a desire
10074   2, 47  |       Aquin.: SMT FS Q[47] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
10075   2, 47  |       47] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, as the Philosopher
10076   2, 47  |       Aquin.: SMT FS Q[47] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
10077   2, 47  |       47] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, he that holds
10078   2, 47  |          R.O. 1 Para. 1/1~Reply OBJ 1: We speak of anger in
10079   2, 47  |          R.O. 2 Para. 1/1~Reply OBJ 2: If we are angry with
10080   2, 47  |          R.O. 3 Para. 1/1~Reply OBJ 3: When we take a very great
10081   2, 47  |          R.O. 4 Para. 1/1~Reply OBJ 4: Silence provokes the
10082   2, 47  |       Aquin.: SMT FS Q[47] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
10083   2, 47  |       47] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that slight
10084   2, 47  |       Aquin.: SMT FS Q[47] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
10085   2, 47  |       47] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, desire for honor
10086   2, 47  |       Aquin.: SMT FS Q[47] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
10087   2, 47  |       47] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the Philosopher (
10088   2, 47  |          R.O. 1 Para. 1/1~Reply OBJ 1: Any other cause, besides
10089   2, 47  |          R.O. 2 Para. 1/1~Reply OBJ 2: Although a dumb animal
10090   2, 47  |          R.O. 3 Para. 1/1~Reply OBJ 3: Each of those causes
10091   2, 47  |       Aquin.: SMT FS Q[47] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
10092   2, 47  |       47] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that a
10093   2, 47  |       Aquin.: SMT FS Q[47] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
10094   2, 47  |       47] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher
10095   2, 47  |       Aquin.: SMT FS Q[47] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
10096   2, 47  |       47] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, whatever savors
10097   2, 47  |          R.O. 2 Para. 1/1~Reply OBJ 2: If a man be despised
10098   2, 47  |          R.O. 3 Para. 1/1~Reply OBJ 3: All these things hinder
10099   2, 47  |       Aquin.: SMT FS Q[47] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
10100   2, 47  |       47] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that a
10101   2, 47  |       Aquin.: SMT FS Q[47] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
10102   2, 47  |       47] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, there is no
10103   2, 47  |       Aquin.: SMT FS Q[47] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
10104   2, 47  |       47] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, no one thinks
10105   2, 47  |          R.O. 2 Para. 1/1~Reply OBJ 2: There are two reasons
10106   2, 47  |          R.O. 3 Para. 1/1~Reply OBJ 3: To be despised by one'
10107   2, 48  |       Aquin.: SMT FS Q[48] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
10108   2, 48  |       48] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that anger
10109   2, 48  |       Aquin.: SMT FS Q[48] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
10110   2, 48  |       48] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher
10111   2, 48  |       Aquin.: SMT FS Q[48] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
10112   2, 48  |       48] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, no effect hinders
10113   2, 48  |          R.O. 1 Para. 1/1~Reply OBJ 1: The angry man does not
10114   2, 48  |          R.O. 2 Para. 1/1~Reply OBJ 2: This argument holds in
10115   2, 48  |          R.O. 3 Para. 1/1~Reply OBJ 3: Pleasure that precedes
10116   2, 48  |       Aquin.: SMT FS Q[48] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
10117   2, 48  |       48] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that heat
10118   2, 48  |       Aquin.: SMT FS Q[48] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
10119   2, 48  |       48] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, those things
10120   2, 48  |       Aquin.: SMT FS Q[48] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
10121   2, 48  |       48] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, fervor added
10122   2, 48  |          R.O. 1 Para. 1/2~Reply OBJ 1: "Love itself is not felt
10123   2, 48  |          R.O. 2 Para. 1/2~Reply OBJ 2: Time, of necessity, weakens
10124   2, 48  |          R.O. 3 Para. 1/1~Reply OBJ 3: Every power that is divided
10125   2, 48  |       Aquin.: SMT FS Q[48] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
10126   2, 48  |       48] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that anger
10127   2, 48  |       Aquin.: SMT FS Q[48] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
10128   2, 48  |       48] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, the more the
10129   2, 48  |       Aquin.: SMT FS Q[48] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
10130   2, 48  |       48] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, the judgment
10131   2, 48  |          R.O. 1 Para. 1/1~Reply OBJ 1: The beginning of anger
10132   2, 48  |          R.O. 2 Para. 1/1~Reply OBJ 2: An angry man is said
10133   2, 48  |          R.O. 3 Para. 1/1~Reply OBJ 3: As stated above (ad 1),
10134   2, 48  |       Aquin.: SMT FS Q[48] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
10135   2, 48  |       48] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that anger
10136   2, 48  |       Aquin.: SMT FS Q[48] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
10137   2, 48  |       48] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, through failing
10138   2, 48  |       Aquin.: SMT FS Q[48] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
10139   2, 48  |       48] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, it is written (
10140   2, 48  |          R.O. 1 Para. 1/2~Reply OBJ 1: Anger sometimes goes
10141   2, 48  |          R.O. 3 Para. 1/1~Reply OBJ 3: The disturbance of the
10142   2, 49  |       Aquin.: SMT FS Q[49] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
10143   2, 49  |       49] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that habit
10144   2, 49  |       Aquin.: SMT FS Q[49] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
10145   2, 49  |       49] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, habit is reckoned
10146   2, 49  |       Aquin.: SMT FS Q[49] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, "
10147   2, 49  |       49] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, "every habit
10148   2, 49  |          R.O. 1 Para. 1/1~Reply OBJ 1: This argument takes "
10149   2, 49  |          R.O. 2 Para. 1/1~Reply OBJ 2: This argument takes habit
10150   2, 49  |          R.O. 3 Para. 1/1~Reply OBJ 3: Disposition does always,
10151   2, 49  |       Aquin.: SMT FS Q[49] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
10152   2, 49  |       49] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that habit
10153   2, 49  |       Aquin.: SMT FS Q[49] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
10154   2, 49  |       49] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher
10155   2, 49  |       Aquin.: SMT FS Q[49] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, "
10156   2, 49  |       49] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, "difficult to
10157   2, 49  |          R.O. 1 Para. 1/2~Reply OBJ 1: Disposition implies a
10158   2, 49  |          R.O. 3 Para. 1/2~Reply OBJ 3: This difference, "difficult
10159   2, 49  |       Aquin.: SMT FS Q[49] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
10160   2, 49  |       49] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that habit
10161   2, 49  |       Aquin.: SMT FS Q[49] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
10162   2, 49  |       49] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, that which is
10163   2, 49  |       Aquin.: SMT FS Q[49] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
10164   2, 49  |       49] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, health is sometimes
10165   2, 49  |          R.O. 1 Para. 1/1~Reply OBJ 1: Habit is an act, in so
10166   2, 49  |          R.O. 2 Para. 1/1~Reply OBJ 2: It is not the essence
10167   2, 49  |          R.O. 3 Para. 1/1~Reply OBJ 3: Health is said to be
10168   2, 49  |       Aquin.: SMT FS Q[49] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
10169   2, 49  |       49] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that habits
10170   2, 49  |       Aquin.: SMT FS Q[49] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
10171   2, 49  |       49] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, habit implies
10172   2, 49  |       Aquin.: SMT FS Q[49] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
10173   2, 49  |       49] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, as power is
10174   2, 49  |          R.O. 1 Para. 1/1~Reply OBJ 1: By the form the nature
10175   2, 49  |          R.O. 2 Para. 1/1~Reply OBJ 2: Power sometimes has a
10176   2, 49  |          R.O. 3 Para. 1/1~Reply OBJ 3: The same habit has not
10177   2, 50  |       Aquin.: SMT FS Q[50] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
10178   2, 50  |       50] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that there
10179   2, 50  |       Aquin.: SMT FS Q[50] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
10180   2, 50  |       50] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, all bodily dispositions
10181   2, 50  |       Aquin.: SMT FS Q[50] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
10182   2, 50  |       50] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, all bodily dispositions
10183   2, 50  |          R.O. 1 Para. 1/1~Reply OBJ 1: This objection runs in
10184   2, 50  |          R.O. 2 Para. 1/1~Reply OBJ 2: Bodily dispositions are
10185   2, 50  |          R.O. 3 Para. 1/2~Reply OBJ 3: Bodily dispositions which
10186   2, 50  |       Aquin.: SMT FS Q[50] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
10187   2, 50  |       50] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that habit
10188   2, 50  |       Aquin.: SMT FS Q[50] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
10189   2, 50  |       50] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, accident is
10190   2, 50  |       Aquin.: SMT FS Q[50] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
10191   2, 50  |       50] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the subject
10192   2, 50  |          R.O. 1 Para. 1/1~Reply OBJ 1: The essence of the soul
10193   2, 50  |         R.O. 2 Para. 1/1 ~Reply OBJ 2: Accident is not of itself
10194   2, 50  |          R.O. 3 Para. 1/1~Reply OBJ 3: Habit takes precedence
10195   2, 50  |       Aquin.: SMT FS Q[50] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
10196   2, 50  |       50] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that there
10197   2, 50  |       Aquin.: SMT FS Q[50] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
10198   2, 50  |       50] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, the sensitive
10199   2, 50  |       Aquin.: SMT FS Q[50] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
10200   2, 50  |       50] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, the habits of
10201   2, 50  |          R.O. 1 Para. 1/1~Reply OBJ 1: The powers of the nutritive
10202   2, 50  |          R.O. 2 Para. 1/1~Reply OBJ 2: The sensitive powers
10203   2, 50  |          R.O. 3 Para. 1/2~Reply OBJ 3: The sensitive appetite
10204   2, 50  |       Aquin.: SMT FS Q[50] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
10205   2, 50  |       50] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that there
10206   2, 50  |       Aquin.: SMT FS Q[50] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
10207   2, 50  |       50] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, whatever is
10208   2, 50  |       Aquin.: SMT FS Q[50] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
10209   2, 50  |       50] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, habit is a disposition
10210   2, 50  |          R.O. 1 Para. 1/2~Reply OBJ 1: Some said, as Simplicius
10211   2, 50  |          R.O. 2 Para. 1/1~Reply OBJ 2: As potentiality to sensible
10212   2, 50  |          R.O. 3 Para. 1/1~Reply OBJ 3: Because the apprehensive
10213   2, 50  |       Aquin.: SMT FS Q[50] A[5] Obj. 1 Para. 1/1~OBJ 1: It would
10214   2, 50  |       50] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that there
10215   2, 50  |       Aquin.: SMT FS Q[50] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
10216   2, 50  |       50] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, no habit is
10217   2, 50  |       Aquin.: SMT FS Q[50] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
10218   2, 50  |       50] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, in the natural
10219   2, 50  |          R.O. 1 Para. 1/1~Reply OBJ 1: Even as in the intellect
10220   2, 50  |          R.O. 2 Para. 1/1~Reply OBJ 2: The active intellect
10221   2, 50  |          R.O. 3 Para. 1/1~Reply OBJ 3: The will from the very
10222   2, 50  |       Aquin.: SMT FS Q[50] A[6] Obj. 1 Para. 1/1 ~OBJ 1: It
10223   2, 50  |          A[6] Obj. 1 Para. 1/1 ~OBJ 1: It would seem that there
10224   2, 50  |       Aquin.: SMT FS Q[50] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
10225   2, 50  |       50] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, as Dionysius
10226   2, 50  |       Aquin.: SMT FS Q[50] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
10227   2, 50  |       50] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, habit is a disposition (
10228   2, 50  |          R.O. 1 Para. 1/1~Reply OBJ 1: This saying of Maximus
10229   2, 50  |          R.O. 2 Para. 1/1~Reply OBJ 2: As to that which belongs
10230   2, 50  |          R.O. 3 Para. 1/1~Reply OBJ 3: In angels there are no
10231   2, 51  |       Aquin.: SMT FS Q[51] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
10232   2, 51  |       51] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that no
10233   2, 51  |       Aquin.: SMT FS Q[51] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
10234   2, 51  |       51] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, nature does
10235   2, 51  |       Aquin.: SMT FS Q[51] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
10236   2, 51  |       51] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, nature does
10237   2, 51  |          R.O. 1 Para. 1/1~Reply OBJ 1: This objection takes
10238   2, 51  |          R.O. 2 Para. 1/1~Reply OBJ 2: Something may be added
10239   2, 51  |          R.O. 3 Para. 1/1~Reply OBJ 3: Nature is not equally
10240   2, 51  |       Aquin.: SMT FS Q[51] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
10241   2, 51  |       51] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that no
10242   2, 51  |       Aquin.: SMT FS Q[51] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
10243   2, 51  |       51] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the thing wherein
10244   2, 51  |       Aquin.: SMT FS Q[51] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
10245   2, 51  |       51] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the effect cannot
10246   2, 51  |          R.O. 1 Para. 1/1~Reply OBJ 1: The agent, as agent,
10247   2, 51  |          R.O. 2 Para. 1/1~Reply OBJ 2: The same thing, and in
10248   2, 51  |          R.O. 3 Para. 1/1~Reply OBJ 3: The act which precedes
10249   2, 51  |       Aquin.: SMT FS Q[51] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
10250   2, 51  |       51] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that a
10251   2, 51  |       Aquin.: SMT FS Q[51] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
10252   2, 51  |       51] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, as acts happen
10253   2, 51  |       Aquin.: SMT FS Q[51] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
10254   2, 51  |       51] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, health and sickness
10255   2, 51  |       Aquin.: SMT FS Q[51] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
10256   2, 51  |       51] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that no
10257   2, 51  |       Aquin.: SMT FS Q[51] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
10258   2, 51  |       51] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, God works in
10259   2, 51  |       Aquin.: SMT FS Q[51] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
10260   2, 51  |       51] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, if any habit
10261   2, 51  |          R.O. 1 Para. 1/1~Reply OBJ 1: God, in respect of His
10262   2, 51  |          R.O. 2 Para. 1/1~Reply OBJ 2: That God works in all
10263   2, 51  |          R.O. 3 Para. 1/1~Reply OBJ 3: Acts produced by an infused
10264   2, 52  |       Aquin.: SMT FS Q[52] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
10265   2, 52  |       52] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that habits
10266   2, 52  |       Aquin.: SMT FS Q[52] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
10267   2, 52  |       52] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, habit is a perfection (
10268   2, 52  |       Aquin.: SMT FS Q[52] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
10269   2, 52  |       52] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, those things
10270   2, 52  |          R.O. 1 Para. 1/1~Reply OBJ 1: As the word "great" is
10271   2, 52  |          R.O. 2 Para. 1/1~Reply OBJ 2: Habit is indeed a perfection,
10272   2, 52  |          R.O. 3 Para. 1/1~Reply OBJ 3: Alteration is primarily
10273   2, 52  |       Aquin.: SMT FS Q[52] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
10274   2, 52  |       52] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
10275   2, 52  |       Aquin.: SMT FS Q[52] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
10276   2, 52  |       52] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, habit is not
10277   2, 52  |       Aquin.: SMT FS Q[52] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
10278   2, 52  |       52] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, as that which
10279   2, 52  |          R.O. 1 Para. 1/1~Reply OBJ 1: Even in bodily bulk increase
10280   2, 52  |          R.O. 2 Para. 1/1~Reply OBJ 2: The cause that increases
10281   2, 52  |          R.O. 3 Para. 1/1~Reply OBJ 3: What is not already white,
10282   2, 52  |       Aquin.: SMT FS Q[52] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
10283   2, 52  |       52] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that every
10284   2, 52  |       Aquin.: SMT FS Q[52] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
10285   2, 52  |       52] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, of like things
10286   2, 52  |       Aquin.: SMT FS Q[52] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
10287   2, 52  |       52] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, like is increased
10288   2, 53  |       Aquin.: SMT FS Q[53] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
10289   2, 53  |       53] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that a
10290   2, 53  |       Aquin.: SMT FS Q[53] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
10291   2, 53  |       53] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, whenever a form
10292   2, 53  |       Aquin.: SMT FS Q[53] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
10293   2, 53  |       53] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, all corruption
10294   2, 53  |          R.O. 1 Para. 1/1~Reply OBJ 1: As stated in Ethic. vii,
10295   2, 53  |          R.O. 2 Para. 1/1~Reply OBJ 2: Although there is no
10296   2, 53  |          R.O. 3 Para. 1/1~Reply OBJ 3: Science is not taken
10297   2, 53  |       Aquin.: SMT FS Q[53] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
10298   2, 53  |       53] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that a
10299   2, 53  |       Aquin.: SMT FS Q[53] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
10300   2, 53  |       53] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, if a thing is
10301   2, 53  |       Aquin.: SMT FS Q[53] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
10302   2, 53  |       53] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the very notion
10303   2, 53  |          R.O. 1 Para. 1/1~Reply OBJ 1: A habit, considered in
10304   2, 53  |          R.O. 2 Para. 1/1~Reply OBJ 2: This argument would hold,
10305   2, 53  |          R.O. 3 Para. 1/1~Reply OBJ 3: No matter how we take
10306   2, 53  |       Aquin.: SMT FS Q[53] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
10307   2, 53  |       53] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that a
10308   2, 53  |       Aquin.: SMT FS Q[53] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
10309   2, 53  |       53] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, corruption and
10310   2, 53  |       Aquin.: SMT FS Q[53] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
10311   2, 53  |       53] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, the habits of
10312   2, 53  |          R.O. 1 Para. 1/1~Reply OBJ 1: Even heat would be destroyed
10313   2, 53  |          R.O. 2 Para. 1/1~Reply OBJ 2: Cessation from act is
10314   2, 53  |          R.O. 3 Para. 1/1~Reply OBJ 3: The intellectual part
10315   2, 54  |       Aquin.: SMT FS Q[54] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
10316   2, 54  |       54] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that there
10317   2, 54  |       Aquin.: SMT FS Q[54] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
10318   2, 54  |       54] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, a power is a
10319   2, 54  |       Aquin.: SMT FS Q[54] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
10320   2, 54  |       54] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, just as the
10321   2, 54  |          R.O. 1 Para. 1/1~Reply OBJ 1: Even as in natural things,
10322   2, 54  |          R.O. 2 Para. 1/1~Reply OBJ 2: Although a power is simple
10323   2, 54  |          R.O. 3 Para. 1/1~Reply OBJ 3: A body is informed by
10324   2, 54  |       Aquin.: SMT FS Q[54] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
10325   2, 54  |       54] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that habits
10326   2, 54  |       Aquin.: SMT FS Q[54] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
10327   2, 54  |       54] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, different sciences
10328   2, 54  |       Aquin.: SMT FS Q[54] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
10329   2, 54  |       54] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, wherever the
10330   2, 54  |          R.O. 1 Para. 1/1~Reply OBJ 1: In distinguishing powers,
10331   2, 54  |          R.O. 2 Para. 1/1~Reply OBJ 2: The physicist proves
10332   2, 54  |          R.O. 3 Para. 1/1~Reply OBJ 3: As the Philosopher says (
10333   2, 54  |       Aquin.: SMT FS Q[54] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
10334   2, 54  |       54] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that habits
10335   2, 54  |         was stated above (A[2], OBJ[1]). Therefore habits are
10336   2, 54  |       Aquin.: SMT FS Q[54] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
10337   2, 54  |       54] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, good is convertible
10338   2, 54  |       Aquin.: SMT FS Q[54] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
10339   2, 54  |       54] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, there can be
10340   2, 54  |          R.O. 1 Para. 1/1~Reply OBJ 1: The same habit may be
10341   2, 54  |          R.O. 2 Para. 1/1~Reply OBJ 2: It is not the good which
10342   2, 54  |          R.O. 3 Para. 1/1~Reply OBJ 3: Several good habits about
10343   2, 54  |       Aquin.: SMT FS Q[54] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
10344   2, 54  |       54] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that one
10345   2, 54  |       Aquin.: SMT FS Q[54] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
10346   2, 54  |       54] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, a whole is made
10347   2, 54  |       Aquin.: SMT FS Q[54] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
10348   2, 54  |       54] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, one conclusion
10349   2, 54  |          R.O. 1 Para. 1/1~Reply OBJ 1: That a habit is engendered
10350   2, 54  |          R.O. 2 Para. 1/1~Reply OBJ 2: The parts which are assigned
10351   2, 54  |          R.O. 3 Para. 1/1~Reply OBJ 3: In any science, he who
10352   2, 55  |       Aquin.: SMT FS Q[55] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
10353   2, 55  |       55] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that human
10354   2, 55  |       Aquin.: SMT FS Q[55] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
10355   2, 55  |       55] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says (
10356   2, 55  |       Aquin.: SMT FS Q[55] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
10357   2, 55  |       55] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, we do not merit
10358   2, 55  |       Aquin.: SMT FS Q[55] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
10359   2, 55  |       55] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, Augustine says (
10360   2, 55  |       Aquin.: SMT FS Q[55] A[1] Obj. 5 Para. 1/1~OBJ 5: Further,
10361   2, 55  |       55] A[1] Obj. 5 Para. 1/1~OBJ 5: Further, just as there
10362   2, 55  |          R.O. 1 Para. 1/1~Reply OBJ 1: Sometimes we give the
10363   2, 55  |          R.O. 2 Para. 1/1~Reply OBJ 2: Good use of free-will
10364   2, 55  |          R.O. 3 Para. 1/1~Reply OBJ 3: We are said to merit
10365   2, 55  |          R.O. 4 Para. 1/1~Reply OBJ 4: When we say that virtue
10366   2, 55  |          R.O. 5 Para. 1/1~Reply OBJ 5: Natural powers are of
10367   2, 55  |       Aquin.: SMT FS Q[55] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
10368   2, 55  |       55] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that it
10369   2, 55  |       Aquin.: SMT FS Q[55] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
10370   2, 55  |       55] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, in natural things
10371   2, 55  |       Aquin.: SMT FS Q[55] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
10372   2, 55  |       55] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the Philosopher
10373   2, 55  |          R.O. 1 Para. 1/1~Reply OBJ 1: Mode of action follows
10374   2, 55  |          R.O. 2 Para. 1/1~Reply OBJ 2: Virtue which is referred
10375   2, 55  |          R.O. 3 Para. 1/1~Reply OBJ 3: As God's substance is
10376   2, 55  |       Aquin.: SMT FS Q[55] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
10377   2, 55  |       55] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that it
10378   2, 55  |       Aquin.: SMT FS Q[55] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
10379   2, 55  |       55] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, Virtue corresponds
10380   2, 55  |       Aquin.: SMT FS Q[55] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
10381   2, 55  |       55] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, according to
10382   2, 55  |          R.O. 1 Para. 1/1~Reply OBJ 1: Just as bad things are
10383   2, 55  |          R.O. 2 Para. 1/1~Reply OBJ 2: The evil of drunkenness
10384   2, 55  |          R.O. 3 Para. 1/1~Reply OBJ 3: Reason is shown to be
10385   2, 55  |       Aquin.: SMT FS Q[55] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
10386   2, 55  |       55] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
10387   2, 55  |       Aquin.: SMT FS Q[55] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
10388   2, 55  |       55] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, no difference
10389   2, 55  |       Aquin.: SMT FS Q[55] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
10390   2, 55  |       55] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, as Augustine
10391   2, 55  |       Aquin.: SMT FS Q[55] A[4] Obj. 4 Para. 1/1~OBJ 4: Further,
10392   2, 55  |       55] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, righteousness
10393   2, 55  |       Aquin.: SMT FS Q[55] A[4] Obj. 5 Para. 1/1~OBJ 5: Further,
10394   2, 55  |       55] A[4] Obj. 5 Para. 1/1~OBJ 5: Further, whoever is proud
10395   2, 55  |       Aquin.: SMT FS Q[55] A[4] Obj. 6 Para. 1/1~OBJ 6: Further,
10396   2, 55  |       55] A[4] Obj. 6 Para. 1/1~OBJ 6: Further, man is justified
10397   2, 55  |          R.O. 1 Para. 1/1~Reply OBJ 1: That which is first seized
10398   2, 55  |          R.O. 2 Para. 1/1~Reply OBJ 2: Good, which is put in
10399   2, 55  |          R.O. 3 Para. 1/1~Reply OBJ 3: Virtue cannot be in the
10400   2, 55  |          R.O. 4 Para. 1/1~Reply OBJ 4: Justice has a righteousness
10401   2, 55  |          R.O. 5 Para. 1/1~Reply OBJ 5: One can make bad use
10402   2, 55  |          R.O. 6 Para. 1/1~Reply OBJ 6: Infused virtue is caused
10403   2, 56  |       Aquin.: SMT FS Q[56] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
10404   2, 56  |       56] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
10405   2, 56  |       Aquin.: SMT FS Q[56] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
10406   2, 56  |       56] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher
10407   2, 56  |       Aquin.: SMT FS Q[56] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
10408   2, 56  |       56] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, power is in
10409   2, 56  |          R.O. 1 Para. 1/1~Reply OBJ 1: "To live" may be taken
10410   2, 56  |          R.O. 2 Para. 1/1~Reply OBJ 2: Good is either the end,
10411   2, 56  |          R.O. 3 Para. 1/1~Reply OBJ 3: One accident is said
10412   2, 56  |       Aquin.: SMT FS Q[56] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
10413   2, 56  |       56] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that one
10414   2, 56  |       Aquin.: SMT FS Q[56] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
10415   2, 56  |       56] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher
10416   2, 56  |       Aquin.: SMT FS Q[56] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
10417   2, 56  |       56] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, prudence is
10418   2, 56  |          R.O. 1 Para. 1/1~Reply OBJ 1: One act cannot belong
10419   2, 56  |          R.O. 2 Para. 1/1~Reply OBJ 2: "To know" is a condition
10420   2, 56  |          R.O. 3 Para. 1/1~Reply OBJ 3: Prudence is really subjected
10421   2, 56  |       Aquin.: SMT FS Q[56] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
10422   2, 56  |       56] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
10423   2, 56  |       Aquin.: SMT FS Q[56] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
10424   2, 56  |       56] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, virtue is referred
10425   2, 56  |       Aquin.: SMT FS Q[56] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
10426   2, 56  |       56] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, virtue is that "
10427   2, 56  |          R.O. 1 Para. 1/1~Reply OBJ 1: The saying of Augustine
10428   2, 56  |          R.O. 2 Para. 1/1~Reply OBJ 2: The good of each thing
10429   2, 56  |          R.O. 3 Para. 1/1~Reply OBJ 3: This objection considers
10430   2, 56  |       Aquin.: SMT FS Q[56] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
10431   2, 56  |       56] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
10432   2, 56  |       Aquin.: SMT FS Q[56] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
10433   2, 56  |       56] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, the sensitive
10434   2, 56  |       Aquin.: SMT FS Q[56] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
10435   2, 56  |       56] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine proves (
10436   2, 56  |       Aquin.: SMT FS Q[56] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, "
10437   2, 56  |       56] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, "the principal
10438   2, 56  |          R.O. 1 Para. 1/1~Reply OBJ 1: The irascible and concupiscible
10439   2, 56  |          R.O. 2 Para. 1/1~Reply OBJ 2: Just as human flesh has
10440   2, 56  |          R.O. 3 Para. 1/1~Reply OBJ 3: The body is ruled by
10441   2, 56  |          R.O. 4 Para. 1/1~Reply OBJ 4: In choice there are two
10442   2, 56  |       Aquin.: SMT FS Q[56] A[5] Obj. 1 Para. 1/1~OBJ 1: It would
10443   2, 56  |       56] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that it
10444   2, 56  |       Aquin.: SMT FS Q[56] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
10445   2, 56  |       56] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, as the rational
10446   2, 56  |       Aquin.: SMT FS Q[56] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
10447   2, 56  |       56] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, prudence is
10448   2, 56  |          R.O. 1 Para. 1/2~Reply OBJ 1: The sensitive appetite
10449   2, 56  |          R.O. 3 Para. 1/1~Reply OBJ 3: Memory is not a part
10450   2, 56  |       Aquin.: SMT FS Q[56] A[6] Obj. 1 Para. 1/1~OBJ 1: It would
10451   2, 56  |       56] A[6] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
10452   2, 56  |       Aquin.: SMT FS Q[56] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
10453   2, 56  |       56] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, every virtue
10454   2, 56  |       Aquin.: SMT FS Q[56] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
10455   2, 56  |       56] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, all human acts,
10456   2, 56  |          R.O. 1 Para. 1/1~Reply OBJ 1: This objection is true
10457   2, 56  |          R.O. 2 Para. 1/1~Reply OBJ 2: Not only the irascible
10458   2, 56  |          R.O. 3 Para. 1/1~Reply OBJ 3: Some virtues are directed
10459   2, 57  |       Aquin.: SMT FS Q[57] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
10460   2, 57  |       57] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
10461   2, 57  |       Aquin.: SMT FS Q[57] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
10462   2, 57  |       57] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, virtue is about
10463   2, 57  |       Aquin.: SMT FS Q[57] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
10464   2, 57  |       57] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, science is a
10465   2, 57  |          R.O. 1 Para. 1/1~Reply OBJ 1: Work is of two kinds,
10466   2, 57  |          R.O. 2 Para. 1/1~Reply OBJ 2: Virtue is about certain
10467   2, 57  |          R.O. 3 Para. 1/1~Reply OBJ 3: Science is contrasted
10468   2, 57  |       Aquin.: SMT FS Q[57] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
10469   2, 57  |       57] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem unfitting
10470   2, 57  |       Aquin.: SMT FS Q[57] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
10471   2, 57  |       57] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, in differentiating
10472   2, 57  |       Aquin.: SMT FS Q[57] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
10473   2, 57  |       57] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, an intellectual
10474   2, 57  |          R.O. 1 Para. 1/1~Reply OBJ 1: Wisdom is a kind of science,
10475   2, 57  |          R.O. 2 Para. 1/2~Reply OBJ 2: When the formal aspect
10476   2, 57  |          R.O. 3 Para. 1/1~Reply OBJ 3: As stated above (Q[55],
10477   2, 57  |       Aquin.: SMT FS Q[57] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
10478   2, 57  |       57] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that art
10479   2, 57  |       Aquin.: SMT FS Q[57] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
10480   2, 57  |       57] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, there is no
10481   2, 57  |       Aquin.: SMT FS Q[57] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
10482   2, 57  |       57] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, the liberal
10483   2, 57  |          R.O. 1 Para. 1/1~Reply OBJ 1: When anyone endowed with
10484   2, 57  |          R.O. 2 Para. 1/1~Reply OBJ 2: In order that man may
10485   2, 57  |          R.O. 3 Para. 1/1~Reply OBJ 3: Even in speculative matters
10486   2, 57  |       Aquin.: SMT FS Q[57] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
10487   2, 57  |       57] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that prudence
10488   2, 57  |       Aquin.: SMT FS Q[57] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
10489   2, 57  |       57] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, prudence has
10490   2, 57  |       Aquin.: SMT FS Q[57] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
10491   2, 57  |       57] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, it belongs to
10492   2, 57  |          R.O. 1 Para. 1/1~Reply OBJ 1: The various kinds of
10493   2, 57  |          R.O. 2 Para. 1/1~Reply OBJ 2: Prudence has more in
10494   2, 57  |          R.O. 3 Para. 1/1~Reply OBJ 3: Prudence is of good counsel
10495   2, 57  |       Aquin.: SMT FS Q[57] A[5] Obj. 1 Para. 1/1~OBJ 1: It would
10496   2, 57  |       57] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that prudence
10497   2, 57  |       Aquin.: SMT FS Q[57] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, "
10498   2, 57  |       57] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, "It is by prudence
10499   2, 57  |       Aquin.: SMT FS Q[57] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
10500   2, 57  |       57] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, an intellectual