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Alphabetical    [«  »]
obeying 29
obeys 64
obfuturum 2
obj 33106
objecerit 2
object 2237
objected 8
Frequency    [«  »]
36295 smt
36294 aquin
35722 not
33106 obj
31402 be
31139 2
26960 for
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

obj

1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-6000 | 6001-6500 | 6501-7000 | 7001-7500 | 7501-8000 | 8001-8500 | 8501-9000 | 9001-9500 | 9501-10000 | 10001-10500 | 10501-11000 | 11001-11500 | 11501-12000 | 12001-12500 | 12501-13000 | 13001-13500 | 13501-14000 | 14001-14500 | 14501-15000 | 15001-15500 | 15501-16000 | 16001-16500 | 16501-17000 | 17001-17500 | 17501-18000 | 18001-18500 | 18501-19000 | 19001-19500 | 19501-20000 | 20001-20500 | 20501-21000 | 21001-21500 | 21501-22000 | 22001-22500 | 22501-23000 | 23001-23500 | 23501-24000 | 24001-24500 | 24501-25000 | 25001-25500 | 25501-26000 | 26001-26500 | 26501-27000 | 27001-27500 | 27501-28000 | 28001-28500 | 28501-29000 | 29001-29500 | 29501-30000 | 30001-30500 | 30501-31000 | 31001-31500 | 31501-32000 | 32001-32500 | 32501-33000 | 33001-33106

      Part, Question
10501 2, 57 | R.O. 1 Para. 1/1~Reply OBJ 1: The good of an art is 10502 2, 57 | R.O. 2 Para. 1/1~Reply OBJ 2: When a man does a good 10503 2, 57 | R.O. 3 Para. 1/1~Reply OBJ 3: As stated in Ethic. vi, 10504 2, 57 | Aquin.: SMT FS Q[57] A[6] Obj. 1 Para. 1/1~OBJ 1: It would 10505 2, 57 | 57] A[6] Obj. 1 Para. 1/1~OBJ 1: It would seem that "{ 10506 2, 57 | Aquin.: SMT FS Q[57] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, 10507 2, 57 | 57] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, it belongs to 10508 2, 57 | Aquin.: SMT FS Q[57] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, 10509 2, 57 | 57] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, just as there 10510 2, 57 | Aquin.: SMT FS Q[57] A[6] Obj. 4 Para. 1/1~OBJ 4: Further, 10511 2, 57 | 57] A[6] Obj. 4 Para. 1/1~OBJ 4: Further, Cicero (De Invent. 10512 2, 57 | R.O. 1 Para. 1/1~Reply OBJ 1: Prudence makes us be 10513 2, 57 | R.O. 2 Para. 1/1~Reply OBJ 2: Judgment about what is 10514 2, 57 | R.O. 3 Para. 1/1~Reply OBJ 3: Judgment of anything 10515 2, 57 | R.O. 4 Para. 1/1 ~Reply OBJ 4: Memory, understanding 10516 2, 58 | Aquin.: SMT FS Q[58] A[1] Obj. 1 Para. 1/1~OBJ 1: It would 10517 2, 58 | 58] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that every 10518 2, 58 | Aquin.: SMT FS Q[58] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 10519 2, 58 | 58] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher 10520 2, 58 | Aquin.: SMT FS Q[58] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 10521 2, 58 | 58] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, Cicero says ( 10522 2, 58 | R.O. 1 Para. 1/1~Reply OBJ 1: This argument takes " 10523 2, 58 | R.O. 2 Para. 1/1~Reply OBJ 2: Every act of virtue can 10524 2, 58 | R.O. 3 Para. 1/1~Reply OBJ 3: "Nature is the principle 10525 2, 58 | Aquin.: SMT FS Q[58] A[2] Obj. 1 Para. 1/1~OBJ 1: It would 10526 2, 58 | 58] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that moral 10527 2, 58 | Aquin.: SMT FS Q[58] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 10528 2, 58 | 58] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, some authors 10529 2, 58 | Aquin.: SMT FS Q[58] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 10530 2, 58 | 58] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine says ( 10531 2, 58 | Aquin.: SMT FS Q[58] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, 10532 2, 58 | 58] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, a thing does 10533 2, 58 | R.O. 1 Para. 1/1~Reply OBJ 1: Augustine usually applies 10534 2, 58 | R.O. 2 Para. 1/2~Reply OBJ 2: All such definitions, 10535 2, 58 | R.O. 4 Para. 1/1~Reply OBJ 4: Right reason which is 10536 2, 58 | Aquin.: SMT FS Q[58] A[3] Obj. 1 Para. 1/1~OBJ 1: It would 10537 2, 58 | 58] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that virtue 10538 2, 58 | Aquin.: SMT FS Q[58] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 10539 2, 58 | 58] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, contingency, 10540 2, 58 | Aquin.: SMT FS Q[58] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 10541 2, 58 | 58] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, faith, hope, 10542 2, 58 | R.O. 1 Para. 1/1~Reply OBJ 1: Prudence is essentially 10543 2, 58 | R.O. 2 Para. 1/1~Reply OBJ 2: Contingency and perseverance 10544 2, 58 | R.O. 3 Para. 1/1~Reply OBJ 3: Faith, hope, and charity 10545 2, 58 | Aquin.: SMT FS Q[58] A[4] Obj. 1 Para. 1/1~OBJ 1: It would 10546 2, 58 | 58] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that moral 10547 2, 58 | Aquin.: SMT FS Q[58] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 10548 2, 58 | 58] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, by means of 10549 2, 58 | Aquin.: SMT FS Q[58] A[4] Obj. 3 Para. 1/1~OBJ 3: Further 10550 2, 58 | 58] A[4] Obj. 3 Para. 1/1~OBJ 3: Further moral virtue 10551 2, 58 | R.O. 1 Para. 1/1~Reply OBJ 1: The inclination of nature 10552 2, 58 | R.O. 2 Para. 1/1~Reply OBJ 2: A man may be virtuous 10553 2, 58 | R.O. 3 Para. 1/1~Reply OBJ 3: The natural inclination 10554 2, 58 | Aquin.: SMT FS Q[58] A[5] Obj. 1 Para. 1/1~OBJ 1: It would 10555 2, 58 | 58] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that there 10556 2, 58 | Aquin.: SMT FS Q[58] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, 10557 2, 58 | 58] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, morals are the 10558 2, 58 | Aquin.: SMT FS Q[58] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, 10559 2, 58 | 58] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, prudence is " 10560 2, 58 | R.O. 1 Para. 1/1~Reply OBJ 1: Reason, as apprehending 10561 2, 58 | R.O. 2 Para. 1/1~Reply OBJ 2: It does not depend on 10562 2, 58 | R.O. 3 Para. 1/1~Reply OBJ 3: Prudence not only helps 10563 2, 59 | Aquin.: SMT FS Q[59] A[1] Obj. 1 Para. 1/1~OBJ 1: It would 10564 2, 59 | 59] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that moral 10565 2, 59 | Aquin.: SMT FS Q[59] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 10566 2, 59 | 59] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, virtue and vice, 10567 2, 59 | Aquin.: SMT FS Q[59] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 10568 2, 59 | 59] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, pity is a passion, 10569 2, 59 | R.O. 1 Para. 1/1~Reply OBJ 1: Virtue is a mean between 10570 2, 59 | R.O. 2 Para. 1/1~Reply OBJ 2: If by vice we understand 10571 2, 59 | R.O. 3 Para. 1/1 ~Reply OBJ 3: Pity is said to be a 10572 2, 59 | Aquin.: SMT FS Q[59] A[2] Obj. 1 Para. 1/1~OBJ 1: It would 10573 2, 59 | 59] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that moral 10574 2, 59 | Aquin.: SMT FS Q[59] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 10575 2, 59 | 59] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, virtue is a 10576 2, 59 | Aquin.: SMT FS Q[59] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 10577 2, 59 | 59] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, moral virtue 10578 2, 59 | R.O. 1 Para. 1/1~Reply OBJ 1: The Philosopher quotes 10579 2, 59 | R.O. 2 Para. 1/1~Reply OBJ 2: This and all similar 10580 2, 59 | R.O. 3 Para. 1/1~Reply OBJ 3: When a passion forestalls 10581 2, 59 | Aquin.: SMT FS Q[59] A[3] Obj. 1 Para. 1/1~OBJ 1: It would 10582 2, 59 | 59] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that sorrow 10583 2, 59 | Aquin.: SMT FS Q[59] A[3] Obj. 2 Para. 1/1 ~OBJ 2: Further, 10584 2, 59 | A[3] Obj. 2 Para. 1/1 ~OBJ 2: Further, sorrow is a 10585 2, 59 | Aquin.: SMT FS Q[59] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 10586 2, 59 | 59] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, Tully calls 10587 2, 59 | R.O. 1 Para. 1/1~Reply OBJ 1: The passage quoted proves 10588 2, 59 | R.O. 2 Para. 1/1~Reply OBJ 2: Sorrow hinders the work 10589 2, 59 | R.O. 3 Para. 1/1~Reply OBJ 3: Immoderate sorrow is 10590 2, 59 | Aquin.: SMT FS Q[59] A[4] Obj. 1 Para. 1/1~OBJ 1: It would 10591 2, 59 | 59] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that all 10592 2, 59 | Aquin.: SMT FS Q[59] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 10593 2, 59 | 59] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, the subject 10594 2, 59 | Aquin.: SMT FS Q[59] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 10595 2, 59 | 59] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, some passion 10596 2, 59 | R.O. 1 Para. 1/1~Reply OBJ 1: The moral virtues are 10597 2, 59 | R.O. 2 Para. 1/1~Reply OBJ 2: Not only the sensitive 10598 2, 59 | R.O. 3 Para. 1/1~Reply OBJ 3: Some virtues have passions 10599 2, 59 | Aquin.: SMT FS Q[59] A[5] Obj. 1 Para. 1/1~OBJ 1: It would 10600 2, 59 | 59] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that moral 10601 2, 59 | Aquin.: SMT FS Q[59] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, 10602 2, 59 | 59] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, then is a thing 10603 2, 59 | Aquin.: SMT FS Q[59] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, 10604 2, 59 | 59] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, it is by virtue 10605 2, 59 | R.O. 1 Para. 1/1~Reply OBJ 1: Virtue overcomes inordinate 10606 2, 59 | R.O. 2 Para. 1/1~Reply OBJ 2: It is inordinate, not 10607 2, 59 | R.O. 3 Para. 1/1~Reply OBJ 3: The good of anything 10608 2, 60 | Aquin.: SMT FS Q[60] A[1] Obj. 1 Para. 1/1~OBJ 1: It would 10609 2, 60 | 60] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that there 10610 2, 60 | Aquin.: SMT FS Q[60] A[1] Obj. 2 Para. 1/1 ~OBJ 2: Further, 10611 2, 60 | A[1] Obj. 2 Para. 1/1 ~OBJ 2: Further, habits differ, 10612 2, 60 | Aquin.: SMT FS Q[60] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 10613 2, 60 | 60] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, things pertaining 10614 2, 60 | R.O. 1 Para. 1/1~Reply OBJ 1: The object of the reason 10615 2, 60 | R.O. 2 Para. 1/1~Reply OBJ 2: This formal element is 10616 2, 60 | R.O. 3 Para. 1/1~Reply OBJ 3: Moral matters do not 10617 2, 60 | Aquin.: SMT FS Q[60] A[2] Obj. 1 Para. 1/1~OBJ 1: It would 10618 2, 60 | 60] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that moral 10619 2, 60 | Aquin.: SMT FS Q[60] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 10620 2, 60 | 60] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the passions 10621 2, 60 | Aquin.: SMT FS Q[60] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 10622 2, 60 | 60] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the sensitive 10623 2, 60 | Aquin.: SMT FS Q[60] A[3] Obj. 1 Para. 1/1~OBJ 1: It would 10624 2, 60 | 60] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that there 10625 2, 60 | Aquin.: SMT FS Q[60] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 10626 2, 60 | 60] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, those operations 10627 2, 60 | Aquin.: SMT FS Q[60] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 10628 2, 60 | 60] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, if there are 10629 2, 60 | R.O. 1 Para. 1/1~Reply OBJ 1: Justice properly so called 10630 2, 60 | R.O. 2 Para. 1/1~Reply OBJ 2: That justice which seeks 10631 2, 60 | R.O. 3 Para. 1/1~Reply OBJ 3: There is the same kind 10632 2, 60 | Aquin.: SMT FS Q[60] A[4] Obj. 1 Para. 1/1~OBJ 1: It would 10633 2, 60 | 60] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that there 10634 2, 60 | Aquin.: SMT FS Q[60] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 10635 2, 60 | 60] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, if there were 10636 2, 60 | Aquin.: SMT FS Q[60] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 10637 2, 60 | 60] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, love, desire, 10638 2, 60 | R.O. 1 Para. 1/1~Reply OBJ 1: All the passions concur 10639 2, 60 | R.O. 2 Para. 1/1~Reply OBJ 2: Just as in the natural 10640 2, 60 | R.O. 3 Para. 1/1~Reply OBJ 3: Those three passions 10641 2, 60 | Aquin.: SMT FS Q[60] A[5] Obj. 1 Para. 1/1~OBJ 1: It would 10642 2, 60 | 60] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that the 10643 2, 60 | Aquin.: SMT FS Q[60] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, 10644 2, 60 | 60] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, the passions 10645 2, 60 | Aquin.: SMT FS Q[60] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, 10646 2, 60 | 60] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, more or less 10647 2, 60 | Aquin.: SMT FS Q[60] A[5] Obj. 4 Para. 1/1~OBJ 4: Further, 10648 2, 60 | 60] A[5] Obj. 4 Para. 1/1~OBJ 4: Further, virtue hinders 10649 2, 60 | R.O. 1 Para. 1/1~Reply OBJ 1: All objects of the same 10650 2, 60 | R.O. 2 Para. 1/1~Reply OBJ 2: Passions are not differentiated 10651 2, 60 | R.O. 3 Para. 1/1~Reply OBJ 3: More and less do not 10652 2, 60 | R.O. 4 Para. 1/1~Reply OBJ 4: Good is a more potent 10653 2, 61 | Aquin.: SMT FS Q[61] A[1] Obj. 1 Para. 1/1~OBJ 1: It would 10654 2, 61 | 61] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that moral 10655 2, 61 | Aquin.: SMT FS Q[61] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 10656 2, 61 | 61] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, the end is principal 10657 2, 61 | Aquin.: SMT FS Q[61] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 10658 2, 61 | 61] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, that which is 10659 2, 61 | R.O. 1 Para. 1/1~Reply OBJ 1: When a univocal genus 10660 2, 61 | R.O. 2 Para. 1/1~Reply OBJ 2: The theological virtues 10661 2, 61 | R.O. 3 Para. 1/1~Reply OBJ 3: Although the intellectual 10662 2, 61 | Aquin.: SMT FS Q[61] A[2] Obj. 1 Para. 1/1~OBJ 1: It would 10663 2, 61 | 61] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that there 10664 2, 61 | Aquin.: SMT FS Q[61] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 10665 2, 61 | 61] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the principal 10666 2, 61 | Aquin.: SMT FS Q[61] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 10667 2, 61 | 61] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, even among the 10668 2, 61 | R.O. 1 Para. 1/1~Reply OBJ 1: Prudence is the principal 10669 2, 61 | R.O. 2 Para. 1/1~Reply OBJ 2: That part of the soul 10670 2, 61 | R.O. 3 Para. 1/1~Reply OBJ 3: All the other virtues 10671 2, 61 | Aquin.: SMT FS Q[61] A[3] Obj. 1 Para. 1/1~OBJ 1: It would 10672 2, 61 | 61] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that other 10673 2, 61 | Aquin.: SMT FS Q[61] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 10674 2, 61 | 61] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, that which strengthens 10675 2, 61 | Aquin.: SMT FS Q[61] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 10676 2, 61 | 61] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, that which is 10677 2, 61 | Aquin.: SMT FS Q[61] A[4] Obj. 1 Para. 1/1~OBJ 1: It would 10678 2, 61 | 61] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that the 10679 2, 61 | Aquin.: SMT FS Q[61] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 10680 2, 61 | 61] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, among things 10681 2, 61 | Aquin.: SMT FS Q[61] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 10682 2, 61 | 61] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, the Philosopher 10683 2, 61 | R.O. 1 Para. 1/2~Reply OBJ 1: Gregory is speaking of 10684 2, 61 | R.O. 3 Para. 1/1~Reply OBJ 3: These four general conditions 10685 2, 61 | Aquin.: SMT FS Q[61] A[5] Obj. 1 Para. 1/1~OBJ 1: It would 10686 2, 61 | 61] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that these 10687 2, 61 | Aquin.: SMT FS Q[61] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, 10688 2, 61 | 61] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, the "perfect" 10689 2, 61 | Aquin.: SMT FS Q[61] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, 10690 2, 61 | 61] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, he says (Macrobius: 10691 2, 61 | Aquin.: SMT FS Q[61] A[5] Obj. 4 Para. 1/1~OBJ 4: Further, 10692 2, 61 | 61] A[5] Obj. 4 Para. 1/1~OBJ 4: Further, he says (Macrobius: 10693 2, 61 | R.O. 1 Para. 1/1~Reply OBJ 1: The Philosopher is speaking 10694 2, 61 | R.O. 2 Para. 1/1~Reply OBJ 2: Human virtues, that is 10695 2, 61 | R.O. 3 Para. 1/1~Reply OBJ 3: To neglect human affairs 10696 2, 61 | R.O. 4 Para. 1/1~Reply OBJ 4: Legal justice alone regards 10697 2, 62 | Aquin.: SMT FS Q[62] A[1] Obj. 1 Para. 1/1~OBJ 1: It would 10698 2, 62 | 62] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that there 10699 2, 62 | Aquin.: SMT FS Q[62] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 10700 2, 62 | 62] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, theological 10701 2, 62 | Aquin.: SMT FS Q[62] A[1] Obj. 3 Para. 1/1 ~OBJ 3: Further, 10702 2, 62 | A[1] Obj. 3 Para. 1/1 ~OBJ 3: Further, the theological 10703 2, 62 | R.O. 1 Para. 1/1~Reply OBJ 1: A certain nature may 10704 2, 62 | R.O. 2 Para. 1/1~Reply OBJ 2: These virtues are called 10705 2, 62 | R.O. 3 Para. 1/1~Reply OBJ 3: The reason and will are 10706 2, 62 | Aquin.: SMT FS Q[62] A[2] Obj. 1 Para. 1/1~OBJ 1: It would 10707 2, 62 | 62] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the 10708 2, 62 | Aquin.: SMT FS Q[62] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 10709 2, 62 | 62] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the theological 10710 2, 62 | Aquin.: SMT FS Q[62] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 10711 2, 62 | 62] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine (De 10712 2, 62 | R.O. 1 Para. 1/1~Reply OBJ 1: The intellectual and 10713 2, 62 | R.O. 2 Para. 1/1~Reply OBJ 2: The wisdom which the 10714 2, 62 | R.O. 3 Para. 1/1~Reply OBJ 3: Though charity is love, 10715 2, 62 | Aquin.: SMT FS Q[62] A[3] Obj. 1 Para. 1/1~OBJ 1: It would 10716 2, 62 | 62] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that faith, 10717 2, 62 | Aquin.: SMT FS Q[62] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 10718 2, 62 | 62] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, the theological 10719 2, 62 | Aquin.: SMT FS Q[62] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 10720 2, 62 | 62] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, the theological 10721 2, 62 | R.O. 1 Para. 1/1~Reply OBJ 1: The intellect requires 10722 2, 62 | R.O. 2 Para. 1/1~Reply OBJ 2: Faith and hope imply 10723 2, 62 | R.O. 3 Para. 1/1~Reply OBJ 3: Two things pertain to 10724 2, 62 | Aquin.: SMT FS Q[62] A[4] Obj. 1 Para. 1/1~OBJ 1: It would 10725 2, 62 | 62] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that the 10726 2, 62 | Aquin.: SMT FS Q[62] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 10727 2, 62 | 62] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says ( 10728 2, 62 | Aquin.: SMT FS Q[62] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 10729 2, 62 | 62] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, love is the 10730 2, 62 | R.O. 2 Para. 1/1~Reply OBJ 2: Augustine is speaking 10731 2, 62 | R.O. 3 Para. 1/1~Reply OBJ 3: As stated above (Q[40], 10732 2, 63 | Aquin.: SMT FS Q[63] A[1] Obj. 1 Para. 1/1~OBJ 1: It would 10733 2, 63 | 63] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that virtue 10734 2, 63 | Aquin.: SMT FS Q[63] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 10735 2, 63 | 63] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, the virtuous 10736 2, 63 | Aquin.: SMT FS Q[63] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 10737 2, 63 | 63] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, that which is 10738 2, 63 | Aquin.: SMT FS Q[63] A[2] Obj. 1 Para. 1/1~OBJ 1: It would 10739 2, 63 | 63] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that virtues 10740 2, 63 | Aquin.: SMT FS Q[63] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 10741 2, 63 | 63] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, sin and virtue 10742 2, 63 | Aquin.: SMT FS Q[63] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 10743 2, 63 | 63] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, actions which 10744 2, 63 | R.O. 2 Para. 1/1~Reply OBJ 2: Mortal sin is incompatible 10745 2, 63 | R.O. 3 Para. 1/1~Reply OBJ 3: As stated above (A[1]; 10746 2, 63 | Aquin.: SMT FS Q[63] A[3] Obj. 1 Para. 1/1~OBJ 1: It would 10747 2, 63 | 63] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that no 10748 2, 63 | Aquin.: SMT FS Q[63] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 10749 2, 63 | 63] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, much less superfluity 10750 2, 63 | Aquin.: SMT FS Q[63] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 10751 2, 63 | 63] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, nature does 10752 2, 63 | R.O. 1 Para. 1/1~Reply OBJ 1: Some moral and intellectual 10753 2, 63 | R.O. 2 Para. 1/1~Reply OBJ 2: The theological virtues 10754 2, 63 | R.O. 3 Para. 1/1~Reply OBJ 3: The power of those naturally 10755 2, 63 | Aquin.: SMT FS Q[63] A[4] Obj. 1 Para. 1/1~OBJ 1: It would 10756 2, 63 | 63] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that infused 10757 2, 63 | Aquin.: SMT FS Q[63] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 10758 2, 63 | 63] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, habits are known 10759 2, 63 | Aquin.: SMT FS Q[63] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 10760 2, 63 | 63] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, acquired and 10761 2, 63 | R.O. 1 Para. 1/1 ~Reply OBJ 1: Infused and acquired 10762 2, 63 | R.O. 2 Para. 1/1~Reply OBJ 2: Both acquired and infused 10763 2, 63 | R.O. 3 Para. 1/1~Reply OBJ 3: God gave the man born 10764 2, 64 | Aquin.: SMT FS Q[64] A[1] Obj. 1 Para. 1/1~OBJ 1: It would 10765 2, 64 | 64] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that moral 10766 2, 64 | Aquin.: SMT FS Q[64] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 10767 2, 64 | 64] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, the maximum 10768 2, 64 | Aquin.: SMT FS Q[64] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 10769 2, 64 | 64] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, if it is essential 10770 2, 64 | R.O. 1 Para. 1/1~Reply OBJ 1: Moral virtue derives 10771 2, 64 | R.O. 2 Para. 1/1 ~Reply OBJ 2: In actions and passions 10772 2, 64 | R.O. 3 Para. 1/1~Reply OBJ 3: The same is to be said 10773 2, 64 | Aquin.: SMT FS Q[64] A[2] Obj. 1 Para. 1/1~OBJ 1: It would 10774 2, 64 | 64] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the 10775 2, 64 | Aquin.: SMT FS Q[64] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 10776 2, 64 | 64] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the reason is 10777 2, 64 | Aquin.: SMT FS Q[64] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 10778 2, 64 | 64] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, a mean that 10779 2, 64 | Aquin.: SMT FS Q[64] A[3] Obj. 1 Para. 1/1~OBJ 1: It would 10780 2, 64 | 64] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the 10781 2, 64 | Aquin.: SMT FS Q[64] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 10782 2, 64 | 64] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, the mean of 10783 2, 64 | Aquin.: SMT FS Q[64] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 10784 2, 64 | 64] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, a mean is, properly 10785 2, 64 | R.O. 1 Para. 1/1~Reply OBJ 1: Intellectual virtues 10786 2, 64 | R.O. 2 Para. 1/1~Reply OBJ 2: There is no need for 10787 2, 64 | R.O. 3 Para. 1/1~Reply OBJ 3: The things themselves 10788 2, 64 | Aquin.: SMT FS Q[64] A[4] Obj. 1 Para. 1/1~OBJ 1: It would 10789 2, 64 | 64] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that theological 10790 2, 64 | Aquin.: SMT FS Q[64] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 10791 2, 64 | 64] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, the mean of 10792 2, 64 | Aquin.: SMT FS Q[64] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 10793 2, 64 | 64] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, hope, which 10794 2, 64 | R.O. 1 Para. 1/1~Reply OBJ 1: The good of intellectual 10795 2, 64 | R.O. 2 Para. 1/1~Reply OBJ 2: Moral and intellectual 10796 2, 64 | R.O. 3 Para. 1/1~Reply OBJ 3: Hope observes the mean 10797 2, 65 | Aquin.: SMT FS Q[65] A[1] Obj. 1 Para. 1/1~OBJ 1: It would 10798 2, 65 | 65] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the 10799 2, 65 | Aquin.: SMT FS Q[65] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 10800 2, 65 | 65] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, magnificence 10801 2, 65 | Aquin.: SMT FS Q[65] A[1] Obj. 3 Para. 1/1 ~OBJ 3: Further, 10802 2, 65 | A[1] Obj. 3 Para. 1/1 ~OBJ 3: Further, as the moral 10803 2, 65 | Aquin.: SMT FS Q[65] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, 10804 2, 65 | 65] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, if the moral 10805 2, 65 | virtues (cf. Q[61], ~A[4], OBJ[1]). Augustine also gives 10806 2, 65 | R.O. 1 Para. 1/3~Reply OBJ 1: Some moral virtues perfect 10807 2, 65 | R.O. 3 Para. 1/2~Reply OBJ 3: The intellectual virtues 10808 2, 65 | R.O. 4 Para. 1/1~Reply OBJ 4: Those things to which 10809 2, 65 | Aquin.: SMT FS Q[65] A[2] Obj. 1 Para. 1/1~OBJ 1: It would 10810 2, 65 | 65] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that moral 10811 2, 65 | Aquin.: SMT FS Q[65] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 10812 2, 65 | 65] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, moral virtues 10813 2, 65 | Aquin.: SMT FS Q[65] A[2] Obj. 3 Para. 1/1 ~OBJ 3: Further, 10814 2, 65 | A[2] Obj. 3 Para. 1/1 ~OBJ 3: Further, the moral virtues 10815 2, 65 | R.O. 1 Para. 1/1~Reply OBJ 1: Virtue, in the words 10816 2, 65 | R.O. 2 Para. 1/1~Reply OBJ 2: This argument holds good 10817 2, 65 | R.O. 3 Para. 1/1~Reply OBJ 3: Though charity surpasses 10818 2, 65 | Aquin.: SMT FS Q[65] A[3] Obj. 1 Para. 1/1~OBJ 1: It would 10819 2, 65 | 65] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem possible 10820 2, 65 | Aquin.: SMT FS Q[65] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 10821 2, 65 | 65] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, he that has 10822 2, 65 | Aquin.: SMT FS Q[65] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 10823 2, 65 | 65] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, charity is to 10824 2, 65 | R.O. 1 Para. 1/1~Reply OBJ 1: In order that the act 10825 2, 65 | R.O. 2 Para. 1/1~Reply OBJ 2: It happens sometimes 10826 2, 65 | R.O. 3 Para. 1/1~Reply OBJ 3: Certain saints are said 10827 2, 65 | Aquin.: SMT FS Q[65] A[4] Obj. 1 Para. 1/1~OBJ 1: It would 10828 2, 65 | 65] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that faith 10829 2, 65 | Aquin.: SMT FS Q[65] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, " 10830 2, 65 | 65] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, "no man believes 10831 2, 65 | Aquin.: SMT FS Q[65] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 10832 2, 65 | 65] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine says ( 10833 2, 65 | R.O. 1 Para. 1/1~Reply OBJ 1: Moral virtue depends 10834 2, 65 | R.O. 2 Para. 1/1~Reply OBJ 2: This argument is true 10835 2, 65 | R.O. 3 Para. 1/1~Reply OBJ 3: Augustine is speaking 10836 2, 65 | Aquin.: SMT FS Q[65] A[5] Obj. 1 Para. 1/1~OBJ 1: It would 10837 2, 65 | 65] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that charity 10838 2, 65 | Aquin.: SMT FS Q[65] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, 10839 2, 65 | 65] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, charity is the 10840 2, 65 | Aquin.: SMT FS Q[65] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, 10841 2, 65 | 65] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, there was perfect 10842 2, 65 | R.O. 1 Para. 1/1~Reply OBJ 1: Charity is not any kind 10843 2, 65 | R.O. 2 Para. 1/1~Reply OBJ 2: Charity is the root of 10844 2, 65 | R.O. 3 Para. 1/1~Reply OBJ 3: In Christ there was neither 10845 2, 66 | Aquin.: SMT FS Q[66] A[1] Obj. 1 Para. 1/1~OBJ 1: It would 10846 2, 66 | 66] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that one 10847 2, 66 | Aquin.: SMT FS Q[66] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 10848 2, 66 | 66] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, a thing that, 10849 2, 66 | Aquin.: SMT FS Q[66] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 10850 2, 66 | 66] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, the quantity 10851 2, 66 | R.O. 1 Para. 1/1~Reply OBJ 1: This equality is not 10852 2, 66 | R.O. 2 Para. 1/1~Reply OBJ 2: This "limit" which belongs 10853 2, 66 | R.O. 3 Para. 1/1~Reply OBJ 3: God does not work by 10854 2, 66 | Aquin.: SMT FS Q[66] A[2] Obj. 1 Para. 1/1~OBJ 1: It would 10855 2, 66 | 66] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the 10856 2, 66 | Aquin.: SMT FS Q[66] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 10857 2, 66 | 66] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, if all the virtues 10858 2, 66 | Aquin.: SMT FS Q[66] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 10859 2, 66 | 66] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the more intense 10860 2, 66 | R.O. 1 Para. 1/1~Reply OBJ 1: This saying of the Apostle 10861 2, 66 | R.O. 2 Para. 1/2~Reply OBJ 2: One saint is praised 10862 2, 66 | Aquin.: SMT FS Q[66] A[3] Obj. 1 Para. 1/1~OBJ 1: It would 10863 2, 66 | 66] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the 10864 2, 66 | Aquin.: SMT FS Q[66] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 10865 2, 66 | 66] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, virtue is defined 10866 2, 66 | Aquin.: SMT FS Q[66] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 10867 2, 66 | 66] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, the end is more 10868 2, 66 | R.O. 1 Para. 1/1~Reply OBJ 1: The moral virtues are 10869 2, 66 | R.O. 2 Para. 1/1 ~Reply OBJ 2: The reason why man is 10870 2, 66 | R.O. 3 Para. 1/1~Reply OBJ 3: Prudence directs the 10871 2, 66 | Aquin.: SMT FS Q[66] A[4] Obj. 1 Para. 1/1~OBJ 1: It would 10872 2, 66 | 66] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that justice 10873 2, 66 | Aquin.: SMT FS Q[66] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 10874 2, 66 | 66] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, the chief quality 10875 2, 66 | Aquin.: SMT FS Q[66] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, " 10876 2, 66 | 66] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, "Magnanimity 10877 2, 66 | R.O. 1 Para. 1/1~Reply OBJ 1: The act of liberality 10878 2, 66 | R.O. 2 Para. 1/1~Reply OBJ 2: Patience is said to have " 10879 2, 66 | R.O. 3 Para. 1/1~Reply OBJ 3: There can be no magnanimity 10880 2, 66 | Aquin.: SMT FS Q[66] A[5] Obj. 1 Para. 1/1~OBJ 1: It would 10881 2, 66 | 66] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that wisdom 10882 2, 66 | Aquin.: SMT FS Q[66] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, 10883 2, 66 | 66] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, it belongs to 10884 2, 66 | Aquin.: SMT FS Q[66] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, 10885 2, 66 | 66] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, the more perfect 10886 2, 66 | Aquin.: SMT FS Q[66] A[5] Obj. 4 Para. 1/1~OBJ 4: Further, 10887 2, 66 | 66] A[5] Obj. 4 Para. 1/1~OBJ 4: Further, knowledge of 10888 2, 66 | R.O. 1 Para. 1/1~Reply OBJ 1: Since prudence is about 10889 2, 66 | R.O. 2 Para. 1/1~Reply OBJ 2: Prudence considers the 10890 2, 66 | R.O. 3 Para. 1/1~Reply OBJ 3: As the Philosopher says ( 10891 2, 66 | R.O. 4 Para. 1/1~Reply OBJ 4: The truth and knowledge 10892 2, 66 | Aquin.: SMT FS Q[66] A[6] Obj. 1 Para. 1/1~OBJ 1: It would 10893 2, 66 | 66] A[6] Obj. 1 Para. 1/1~OBJ 1: It would seem that charity 10894 2, 66 | Aquin.: SMT FS Q[66] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, 10895 2, 66 | 66] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, when two things 10896 2, 66 | Aquin.: SMT FS Q[66] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, 10897 2, 66 | 66] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, a cause is more 10898 2, 66 | R.O. 1 Para. 1/1~Reply OBJ 1: Faith and hope are not 10899 2, 66 | R.O. 2 Para. 1/1~Reply OBJ 2: Hope presupposes love 10900 2, 66 | R.O. 3 Para. 1/1~Reply OBJ 3: An efficient cause is 10901 2, 67 | Aquin.: SMT FS Q[67] A[1] Obj. 1 Para. 1/1~OBJ 1: It would 10902 2, 67 | 67] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the 10903 2, 67 | Aquin.: SMT FS Q[67] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 10904 2, 67 | 67] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, moral virtues 10905 2, 67 | Aquin.: SMT FS Q[67] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 10906 2, 67 | 67] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, temperance and 10907 2, 67 | R.O. 1 Para. 1/2~Reply OBJ 1: The Philosopher is speaking 10908 2, 67 | R.O. 3 Para. 1/1~Reply OBJ 3: There is a twofold state 10909 2, 67 | Aquin.: SMT FS Q[67] A[2] Obj. 1 Para. 1/1~OBJ 1: It would 10910 2, 67 | 67] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the 10911 2, 67 | Aquin.: SMT FS Q[67] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 10912 2, 67 | 67] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher 10913 2, 67 | Aquin.: SMT FS Q[67] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 10914 2, 67 | 67] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the intellectual 10915 2, 67 | R.O. 1 Para. 1/1~Reply OBJ 1: The saying of the Apostle 10916 2, 67 | R.O. 2 Para. 1/1~Reply OBJ 2: Sickness destroys the 10917 2, 67 | R.O. 3 Para. 1/1~Reply OBJ 3: As stated in the FP, 10918 2, 67 | Aquin.: SMT FS Q[67] A[3] Obj. 1 Para. 1/1~OBJ 1: It would 10919 2, 67 | 67] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that faith 10920 2, 67 | Aquin.: SMT FS Q[67] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 10921 2, 67 | 67] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, it is written ( 10922 2, 67 | Aquin.: SMT FS Q[67] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 10923 2, 67 | 67] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, the knowledge 10924 2, 67 | R.O. 1 Para. 1/1~Reply OBJ 1: Faith is more excellent 10925 2, 67 | R.O. 2 Para. 1/2~Reply OBJ 2: Faith is the foundation 10926 2, 67 | Aquin.: SMT FS Q[67] A[4] Obj. 1 Para. 1/1~OBJ 1: It would 10927 2, 67 | 67] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that hope 10928 2, 67 | Aquin.: SMT FS Q[67] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 10929 2, 67 | 67] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, fear is opposed 10930 2, 67 | Aquin.: SMT FS Q[67] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 10931 2, 67 | 67] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, just as hope 10932 2, 67 | R.O. 1 Para. 1/1~Reply OBJ 1: Hope surpasses the moral 10933 2, 67 | R.O. 2 Para. 1/1~Reply OBJ 2: Fear is twofold, servile 10934 2, 67 | R.O. 3 Para. 1/1~Reply OBJ 3: As to the glory of the 10935 2, 67 | Aquin.: SMT FS Q[67] A[5] Obj. 1 Para. 1/1~OBJ 1: It would 10936 2, 67 | 67] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that something 10937 2, 67 | Aquin.: SMT FS Q[67] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, 10938 2, 67 | 67] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, faith is a spiritual 10939 2, 67 | Aquin.: SMT FS Q[67] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, 10940 2, 67 | 67] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, the substance 10941 2, 67 | R.O. 1 Para. 1/1~Reply OBJ 1: If "rational" be withdrawn, 10942 2, 67 | R.O. 2 Para. 1/1~Reply OBJ 2: The imperfection of candlelight 10943 2, 67 | R.O. 3 Para. 1/1~Reply OBJ 3: He that loses his money 10944 2, 67 | Aquin.: SMT FS Q[67] A[6] Obj. 1 Para. 1/1~OBJ 1: It would 10945 2, 67 | 67] A[6] Obj. 1 Para. 1/1~OBJ 1: It would seem that charity 10946 2, 67 | Aquin.: SMT FS Q[67] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, 10947 2, 67 | 67] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, habits and acts 10948 2, 67 | Aquin.: SMT FS Q[67] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, 10949 2, 67 | 67] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, things of the 10950 2, 67 | R.O. 1 Para. 1/1~Reply OBJ 1: The imperfection of charity 10951 2, 67 | R.O. 2 Para. 1/1~Reply OBJ 2: The object of charity 10952 2, 67 | R.O. 3 Para. 1/1~Reply OBJ 3: The reason why charity 10953 2, 68 | Aquin.: SMT FS Q[68] A[1] Obj. 1 Para. 1/1~OBJ 1: It would 10954 2, 68 | 68] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the 10955 2, 68 | Aquin.: SMT FS Q[68] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 10956 2, 68 | 68] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine commenting 10957 2, 68 | Aquin.: SMT FS Q[68] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 10958 2, 68 | 68] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, things whose 10959 2, 68 | Aquin.: SMT FS Q[68] A[1] Obj. 4 Para. 1/1~OBJ 4: Several 10960 2, 68 | 68] A[1] Obj. 4 Para. 1/1~OBJ 4: Several of the things 10961 2, 68 | R.O. 1 Para. 1/1~Reply OBJ 1: Sometimes these gifts 10962 2, 68 | R.O. 2 Para. 1/1~Reply OBJ 2: The vices are opposed 10963 2, 68 | R.O. 3 Para. 1/1~Reply OBJ 3: This definition applies 10964 2, 68 | R.O. 4 Para. 1/1~Reply OBJ 4: Wisdom is called an intellectual 10965 2, 68 | Aquin.: SMT FS Q[68] A[2] Obj. 1 Para. 1/1~OBJ 1: It would 10966 2, 68 | 68] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the 10967 2, 68 | Aquin.: SMT FS Q[68] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 10968 2, 68 | 68] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, it is enough, 10969 2, 68 | Aquin.: SMT FS Q[68] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 10970 2, 68 | 68] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, Gregory says ( 10971 2, 68 | R.O. 1 Para. 1/1~Reply OBJ 1: The gifts surpass the 10972 2, 68 | R.O. 2 Para. 1/1~Reply OBJ 2: By the theological and 10973 2, 68 | R.O. 3 Para. 1/1~Reply OBJ 3: Whether we consider human 10974 2, 68 | Aquin.: SMT FS Q[68] A[3] Obj. 1 Para. 1/1~OBJ 1: It would 10975 2, 68 | 68] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the 10976 2, 68 | Aquin.: SMT FS Q[68] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 10977 2, 68 | 68] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, the gifts of 10978 2, 68 | Aquin.: SMT FS Q[68] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 10979 2, 68 | 68] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, as the gifts 10980 2, 68 | R.O. 1 Para. 1/1~Reply OBJ 1: Gregory solves this objection ( 10981 2, 68 | R.O. 2 Para. 1/1~Reply OBJ 2: This argument holds, 10982 2, 68 | R.O. 3 Para. 1/1~Reply OBJ 3: Prophecy is one of those 10983 2, 68 | Aquin.: SMT FS Q[68] A[4] Obj. 1 Para. 1/1~OBJ 1: It would 10984 2, 68 | 68] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that seven 10985 2, 68 | Aquin.: SMT FS Q[68] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 10986 2, 68 | 68] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, piety is a part 10987 2, 68 | Aquin.: SMT FS Q[68] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 10988 2, 68 | 68] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, the theological 10989 2, 68 | Aquin.: SMT FS Q[68] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, 10990 2, 68 | 68] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, even as God 10991 2, 68 | Aquin.: SMT FS Q[68] A[4] Obj. 5 Para. 1/1~OBJ 5: Further, 10992 2, 68 | 68] A[4] Obj. 5 Para. 1/1~OBJ 5: Further, wisdom is added 10993 2, 68 | R.O. 1 Para. 1/1~Reply OBJ 1: The gifts of the Holy 10994 2, 68 | R.O. 2 Para. 1/1~Reply OBJ 2: Justice is so called 10995 2, 68 | R.O. 3 Para. 1/1~Reply OBJ 3: The mind of man is not 10996 2, 68 | R.O. 4 Para. 1/1~Reply OBJ 4: Love, hope and joy have 10997 2, 68 | R.O. 5 Para. 1/1~Reply OBJ 5: Wisdom directs both the 10998 2, 68 | Aquin.: SMT FS Q[68] A[5] Obj. 1 Para. 1/1~OBJ 1: It would 10999 2, 68 | 68] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that the 11000 2, 68 | Aquin.: SMT FS Q[68] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,


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