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Part, Question
10501 2, 57 | R.O. 1 Para. 1/1~Reply OBJ 1: The good of an art is
10502 2, 57 | R.O. 2 Para. 1/1~Reply OBJ 2: When a man does a good
10503 2, 57 | R.O. 3 Para. 1/1~Reply OBJ 3: As stated in Ethic. vi,
10504 2, 57 | Aquin.: SMT FS Q[57] A[6] Obj. 1 Para. 1/1~OBJ 1: It would
10505 2, 57 | 57] A[6] Obj. 1 Para. 1/1~OBJ 1: It would seem that "{
10506 2, 57 | Aquin.: SMT FS Q[57] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
10507 2, 57 | 57] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, it belongs to
10508 2, 57 | Aquin.: SMT FS Q[57] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
10509 2, 57 | 57] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, just as there
10510 2, 57 | Aquin.: SMT FS Q[57] A[6] Obj. 4 Para. 1/1~OBJ 4: Further,
10511 2, 57 | 57] A[6] Obj. 4 Para. 1/1~OBJ 4: Further, Cicero (De Invent.
10512 2, 57 | R.O. 1 Para. 1/1~Reply OBJ 1: Prudence makes us be
10513 2, 57 | R.O. 2 Para. 1/1~Reply OBJ 2: Judgment about what is
10514 2, 57 | R.O. 3 Para. 1/1~Reply OBJ 3: Judgment of anything
10515 2, 57 | R.O. 4 Para. 1/1 ~Reply OBJ 4: Memory, understanding
10516 2, 58 | Aquin.: SMT FS Q[58] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
10517 2, 58 | 58] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that every
10518 2, 58 | Aquin.: SMT FS Q[58] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
10519 2, 58 | 58] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher
10520 2, 58 | Aquin.: SMT FS Q[58] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
10521 2, 58 | 58] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, Cicero says (
10522 2, 58 | R.O. 1 Para. 1/1~Reply OBJ 1: This argument takes "
10523 2, 58 | R.O. 2 Para. 1/1~Reply OBJ 2: Every act of virtue can
10524 2, 58 | R.O. 3 Para. 1/1~Reply OBJ 3: "Nature is the principle
10525 2, 58 | Aquin.: SMT FS Q[58] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
10526 2, 58 | 58] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that moral
10527 2, 58 | Aquin.: SMT FS Q[58] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
10528 2, 58 | 58] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, some authors
10529 2, 58 | Aquin.: SMT FS Q[58] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
10530 2, 58 | 58] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine says (
10531 2, 58 | Aquin.: SMT FS Q[58] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
10532 2, 58 | 58] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, a thing does
10533 2, 58 | R.O. 1 Para. 1/1~Reply OBJ 1: Augustine usually applies
10534 2, 58 | R.O. 2 Para. 1/2~Reply OBJ 2: All such definitions,
10535 2, 58 | R.O. 4 Para. 1/1~Reply OBJ 4: Right reason which is
10536 2, 58 | Aquin.: SMT FS Q[58] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
10537 2, 58 | 58] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that virtue
10538 2, 58 | Aquin.: SMT FS Q[58] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
10539 2, 58 | 58] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, contingency,
10540 2, 58 | Aquin.: SMT FS Q[58] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
10541 2, 58 | 58] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, faith, hope,
10542 2, 58 | R.O. 1 Para. 1/1~Reply OBJ 1: Prudence is essentially
10543 2, 58 | R.O. 2 Para. 1/1~Reply OBJ 2: Contingency and perseverance
10544 2, 58 | R.O. 3 Para. 1/1~Reply OBJ 3: Faith, hope, and charity
10545 2, 58 | Aquin.: SMT FS Q[58] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
10546 2, 58 | 58] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that moral
10547 2, 58 | Aquin.: SMT FS Q[58] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
10548 2, 58 | 58] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, by means of
10549 2, 58 | Aquin.: SMT FS Q[58] A[4] Obj. 3 Para. 1/1~OBJ 3: Further
10550 2, 58 | 58] A[4] Obj. 3 Para. 1/1~OBJ 3: Further moral virtue
10551 2, 58 | R.O. 1 Para. 1/1~Reply OBJ 1: The inclination of nature
10552 2, 58 | R.O. 2 Para. 1/1~Reply OBJ 2: A man may be virtuous
10553 2, 58 | R.O. 3 Para. 1/1~Reply OBJ 3: The natural inclination
10554 2, 58 | Aquin.: SMT FS Q[58] A[5] Obj. 1 Para. 1/1~OBJ 1: It would
10555 2, 58 | 58] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that there
10556 2, 58 | Aquin.: SMT FS Q[58] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
10557 2, 58 | 58] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, morals are the
10558 2, 58 | Aquin.: SMT FS Q[58] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
10559 2, 58 | 58] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, prudence is "
10560 2, 58 | R.O. 1 Para. 1/1~Reply OBJ 1: Reason, as apprehending
10561 2, 58 | R.O. 2 Para. 1/1~Reply OBJ 2: It does not depend on
10562 2, 58 | R.O. 3 Para. 1/1~Reply OBJ 3: Prudence not only helps
10563 2, 59 | Aquin.: SMT FS Q[59] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
10564 2, 59 | 59] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that moral
10565 2, 59 | Aquin.: SMT FS Q[59] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
10566 2, 59 | 59] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, virtue and vice,
10567 2, 59 | Aquin.: SMT FS Q[59] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
10568 2, 59 | 59] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, pity is a passion,
10569 2, 59 | R.O. 1 Para. 1/1~Reply OBJ 1: Virtue is a mean between
10570 2, 59 | R.O. 2 Para. 1/1~Reply OBJ 2: If by vice we understand
10571 2, 59 | R.O. 3 Para. 1/1 ~Reply OBJ 3: Pity is said to be a
10572 2, 59 | Aquin.: SMT FS Q[59] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
10573 2, 59 | 59] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that moral
10574 2, 59 | Aquin.: SMT FS Q[59] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
10575 2, 59 | 59] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, virtue is a
10576 2, 59 | Aquin.: SMT FS Q[59] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
10577 2, 59 | 59] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, moral virtue
10578 2, 59 | R.O. 1 Para. 1/1~Reply OBJ 1: The Philosopher quotes
10579 2, 59 | R.O. 2 Para. 1/1~Reply OBJ 2: This and all similar
10580 2, 59 | R.O. 3 Para. 1/1~Reply OBJ 3: When a passion forestalls
10581 2, 59 | Aquin.: SMT FS Q[59] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
10582 2, 59 | 59] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that sorrow
10583 2, 59 | Aquin.: SMT FS Q[59] A[3] Obj. 2 Para. 1/1 ~OBJ 2: Further,
10584 2, 59 | A[3] Obj. 2 Para. 1/1 ~OBJ 2: Further, sorrow is a
10585 2, 59 | Aquin.: SMT FS Q[59] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
10586 2, 59 | 59] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, Tully calls
10587 2, 59 | R.O. 1 Para. 1/1~Reply OBJ 1: The passage quoted proves
10588 2, 59 | R.O. 2 Para. 1/1~Reply OBJ 2: Sorrow hinders the work
10589 2, 59 | R.O. 3 Para. 1/1~Reply OBJ 3: Immoderate sorrow is
10590 2, 59 | Aquin.: SMT FS Q[59] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
10591 2, 59 | 59] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that all
10592 2, 59 | Aquin.: SMT FS Q[59] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
10593 2, 59 | 59] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, the subject
10594 2, 59 | Aquin.: SMT FS Q[59] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
10595 2, 59 | 59] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, some passion
10596 2, 59 | R.O. 1 Para. 1/1~Reply OBJ 1: The moral virtues are
10597 2, 59 | R.O. 2 Para. 1/1~Reply OBJ 2: Not only the sensitive
10598 2, 59 | R.O. 3 Para. 1/1~Reply OBJ 3: Some virtues have passions
10599 2, 59 | Aquin.: SMT FS Q[59] A[5] Obj. 1 Para. 1/1~OBJ 1: It would
10600 2, 59 | 59] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that moral
10601 2, 59 | Aquin.: SMT FS Q[59] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
10602 2, 59 | 59] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, then is a thing
10603 2, 59 | Aquin.: SMT FS Q[59] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
10604 2, 59 | 59] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, it is by virtue
10605 2, 59 | R.O. 1 Para. 1/1~Reply OBJ 1: Virtue overcomes inordinate
10606 2, 59 | R.O. 2 Para. 1/1~Reply OBJ 2: It is inordinate, not
10607 2, 59 | R.O. 3 Para. 1/1~Reply OBJ 3: The good of anything
10608 2, 60 | Aquin.: SMT FS Q[60] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
10609 2, 60 | 60] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that there
10610 2, 60 | Aquin.: SMT FS Q[60] A[1] Obj. 2 Para. 1/1 ~OBJ 2: Further,
10611 2, 60 | A[1] Obj. 2 Para. 1/1 ~OBJ 2: Further, habits differ,
10612 2, 60 | Aquin.: SMT FS Q[60] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
10613 2, 60 | 60] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, things pertaining
10614 2, 60 | R.O. 1 Para. 1/1~Reply OBJ 1: The object of the reason
10615 2, 60 | R.O. 2 Para. 1/1~Reply OBJ 2: This formal element is
10616 2, 60 | R.O. 3 Para. 1/1~Reply OBJ 3: Moral matters do not
10617 2, 60 | Aquin.: SMT FS Q[60] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
10618 2, 60 | 60] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that moral
10619 2, 60 | Aquin.: SMT FS Q[60] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
10620 2, 60 | 60] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the passions
10621 2, 60 | Aquin.: SMT FS Q[60] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
10622 2, 60 | 60] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the sensitive
10623 2, 60 | Aquin.: SMT FS Q[60] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
10624 2, 60 | 60] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that there
10625 2, 60 | Aquin.: SMT FS Q[60] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
10626 2, 60 | 60] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, those operations
10627 2, 60 | Aquin.: SMT FS Q[60] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
10628 2, 60 | 60] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, if there are
10629 2, 60 | R.O. 1 Para. 1/1~Reply OBJ 1: Justice properly so called
10630 2, 60 | R.O. 2 Para. 1/1~Reply OBJ 2: That justice which seeks
10631 2, 60 | R.O. 3 Para. 1/1~Reply OBJ 3: There is the same kind
10632 2, 60 | Aquin.: SMT FS Q[60] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
10633 2, 60 | 60] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that there
10634 2, 60 | Aquin.: SMT FS Q[60] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
10635 2, 60 | 60] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, if there were
10636 2, 60 | Aquin.: SMT FS Q[60] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
10637 2, 60 | 60] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, love, desire,
10638 2, 60 | R.O. 1 Para. 1/1~Reply OBJ 1: All the passions concur
10639 2, 60 | R.O. 2 Para. 1/1~Reply OBJ 2: Just as in the natural
10640 2, 60 | R.O. 3 Para. 1/1~Reply OBJ 3: Those three passions
10641 2, 60 | Aquin.: SMT FS Q[60] A[5] Obj. 1 Para. 1/1~OBJ 1: It would
10642 2, 60 | 60] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
10643 2, 60 | Aquin.: SMT FS Q[60] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
10644 2, 60 | 60] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, the passions
10645 2, 60 | Aquin.: SMT FS Q[60] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
10646 2, 60 | 60] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, more or less
10647 2, 60 | Aquin.: SMT FS Q[60] A[5] Obj. 4 Para. 1/1~OBJ 4: Further,
10648 2, 60 | 60] A[5] Obj. 4 Para. 1/1~OBJ 4: Further, virtue hinders
10649 2, 60 | R.O. 1 Para. 1/1~Reply OBJ 1: All objects of the same
10650 2, 60 | R.O. 2 Para. 1/1~Reply OBJ 2: Passions are not differentiated
10651 2, 60 | R.O. 3 Para. 1/1~Reply OBJ 3: More and less do not
10652 2, 60 | R.O. 4 Para. 1/1~Reply OBJ 4: Good is a more potent
10653 2, 61 | Aquin.: SMT FS Q[61] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
10654 2, 61 | 61] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that moral
10655 2, 61 | Aquin.: SMT FS Q[61] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
10656 2, 61 | 61] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, the end is principal
10657 2, 61 | Aquin.: SMT FS Q[61] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
10658 2, 61 | 61] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, that which is
10659 2, 61 | R.O. 1 Para. 1/1~Reply OBJ 1: When a univocal genus
10660 2, 61 | R.O. 2 Para. 1/1~Reply OBJ 2: The theological virtues
10661 2, 61 | R.O. 3 Para. 1/1~Reply OBJ 3: Although the intellectual
10662 2, 61 | Aquin.: SMT FS Q[61] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
10663 2, 61 | 61] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that there
10664 2, 61 | Aquin.: SMT FS Q[61] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
10665 2, 61 | 61] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the principal
10666 2, 61 | Aquin.: SMT FS Q[61] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
10667 2, 61 | 61] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, even among the
10668 2, 61 | R.O. 1 Para. 1/1~Reply OBJ 1: Prudence is the principal
10669 2, 61 | R.O. 2 Para. 1/1~Reply OBJ 2: That part of the soul
10670 2, 61 | R.O. 3 Para. 1/1~Reply OBJ 3: All the other virtues
10671 2, 61 | Aquin.: SMT FS Q[61] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
10672 2, 61 | 61] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that other
10673 2, 61 | Aquin.: SMT FS Q[61] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
10674 2, 61 | 61] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, that which strengthens
10675 2, 61 | Aquin.: SMT FS Q[61] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
10676 2, 61 | 61] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, that which is
10677 2, 61 | Aquin.: SMT FS Q[61] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
10678 2, 61 | 61] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
10679 2, 61 | Aquin.: SMT FS Q[61] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
10680 2, 61 | 61] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, among things
10681 2, 61 | Aquin.: SMT FS Q[61] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
10682 2, 61 | 61] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, the Philosopher
10683 2, 61 | R.O. 1 Para. 1/2~Reply OBJ 1: Gregory is speaking of
10684 2, 61 | R.O. 3 Para. 1/1~Reply OBJ 3: These four general conditions
10685 2, 61 | Aquin.: SMT FS Q[61] A[5] Obj. 1 Para. 1/1~OBJ 1: It would
10686 2, 61 | 61] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that these
10687 2, 61 | Aquin.: SMT FS Q[61] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
10688 2, 61 | 61] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, the "perfect"
10689 2, 61 | Aquin.: SMT FS Q[61] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
10690 2, 61 | 61] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, he says (Macrobius:
10691 2, 61 | Aquin.: SMT FS Q[61] A[5] Obj. 4 Para. 1/1~OBJ 4: Further,
10692 2, 61 | 61] A[5] Obj. 4 Para. 1/1~OBJ 4: Further, he says (Macrobius:
10693 2, 61 | R.O. 1 Para. 1/1~Reply OBJ 1: The Philosopher is speaking
10694 2, 61 | R.O. 2 Para. 1/1~Reply OBJ 2: Human virtues, that is
10695 2, 61 | R.O. 3 Para. 1/1~Reply OBJ 3: To neglect human affairs
10696 2, 61 | R.O. 4 Para. 1/1~Reply OBJ 4: Legal justice alone regards
10697 2, 62 | Aquin.: SMT FS Q[62] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
10698 2, 62 | 62] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that there
10699 2, 62 | Aquin.: SMT FS Q[62] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
10700 2, 62 | 62] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, theological
10701 2, 62 | Aquin.: SMT FS Q[62] A[1] Obj. 3 Para. 1/1 ~OBJ 3: Further,
10702 2, 62 | A[1] Obj. 3 Para. 1/1 ~OBJ 3: Further, the theological
10703 2, 62 | R.O. 1 Para. 1/1~Reply OBJ 1: A certain nature may
10704 2, 62 | R.O. 2 Para. 1/1~Reply OBJ 2: These virtues are called
10705 2, 62 | R.O. 3 Para. 1/1~Reply OBJ 3: The reason and will are
10706 2, 62 | Aquin.: SMT FS Q[62] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
10707 2, 62 | 62] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
10708 2, 62 | Aquin.: SMT FS Q[62] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
10709 2, 62 | 62] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the theological
10710 2, 62 | Aquin.: SMT FS Q[62] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
10711 2, 62 | 62] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine (De
10712 2, 62 | R.O. 1 Para. 1/1~Reply OBJ 1: The intellectual and
10713 2, 62 | R.O. 2 Para. 1/1~Reply OBJ 2: The wisdom which the
10714 2, 62 | R.O. 3 Para. 1/1~Reply OBJ 3: Though charity is love,
10715 2, 62 | Aquin.: SMT FS Q[62] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
10716 2, 62 | 62] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that faith,
10717 2, 62 | Aquin.: SMT FS Q[62] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
10718 2, 62 | 62] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, the theological
10719 2, 62 | Aquin.: SMT FS Q[62] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
10720 2, 62 | 62] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, the theological
10721 2, 62 | R.O. 1 Para. 1/1~Reply OBJ 1: The intellect requires
10722 2, 62 | R.O. 2 Para. 1/1~Reply OBJ 2: Faith and hope imply
10723 2, 62 | R.O. 3 Para. 1/1~Reply OBJ 3: Two things pertain to
10724 2, 62 | Aquin.: SMT FS Q[62] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
10725 2, 62 | 62] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
10726 2, 62 | Aquin.: SMT FS Q[62] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
10727 2, 62 | 62] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says (
10728 2, 62 | Aquin.: SMT FS Q[62] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
10729 2, 62 | 62] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, love is the
10730 2, 62 | R.O. 2 Para. 1/1~Reply OBJ 2: Augustine is speaking
10731 2, 62 | R.O. 3 Para. 1/1~Reply OBJ 3: As stated above (Q[40],
10732 2, 63 | Aquin.: SMT FS Q[63] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
10733 2, 63 | 63] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that virtue
10734 2, 63 | Aquin.: SMT FS Q[63] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
10735 2, 63 | 63] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, the virtuous
10736 2, 63 | Aquin.: SMT FS Q[63] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
10737 2, 63 | 63] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, that which is
10738 2, 63 | Aquin.: SMT FS Q[63] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
10739 2, 63 | 63] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that virtues
10740 2, 63 | Aquin.: SMT FS Q[63] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
10741 2, 63 | 63] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, sin and virtue
10742 2, 63 | Aquin.: SMT FS Q[63] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
10743 2, 63 | 63] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, actions which
10744 2, 63 | R.O. 2 Para. 1/1~Reply OBJ 2: Mortal sin is incompatible
10745 2, 63 | R.O. 3 Para. 1/1~Reply OBJ 3: As stated above (A[1];
10746 2, 63 | Aquin.: SMT FS Q[63] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
10747 2, 63 | 63] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that no
10748 2, 63 | Aquin.: SMT FS Q[63] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
10749 2, 63 | 63] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, much less superfluity
10750 2, 63 | Aquin.: SMT FS Q[63] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
10751 2, 63 | 63] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, nature does
10752 2, 63 | R.O. 1 Para. 1/1~Reply OBJ 1: Some moral and intellectual
10753 2, 63 | R.O. 2 Para. 1/1~Reply OBJ 2: The theological virtues
10754 2, 63 | R.O. 3 Para. 1/1~Reply OBJ 3: The power of those naturally
10755 2, 63 | Aquin.: SMT FS Q[63] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
10756 2, 63 | 63] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that infused
10757 2, 63 | Aquin.: SMT FS Q[63] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
10758 2, 63 | 63] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, habits are known
10759 2, 63 | Aquin.: SMT FS Q[63] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
10760 2, 63 | 63] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, acquired and
10761 2, 63 | R.O. 1 Para. 1/1 ~Reply OBJ 1: Infused and acquired
10762 2, 63 | R.O. 2 Para. 1/1~Reply OBJ 2: Both acquired and infused
10763 2, 63 | R.O. 3 Para. 1/1~Reply OBJ 3: God gave the man born
10764 2, 64 | Aquin.: SMT FS Q[64] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
10765 2, 64 | 64] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that moral
10766 2, 64 | Aquin.: SMT FS Q[64] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
10767 2, 64 | 64] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, the maximum
10768 2, 64 | Aquin.: SMT FS Q[64] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
10769 2, 64 | 64] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, if it is essential
10770 2, 64 | R.O. 1 Para. 1/1~Reply OBJ 1: Moral virtue derives
10771 2, 64 | R.O. 2 Para. 1/1 ~Reply OBJ 2: In actions and passions
10772 2, 64 | R.O. 3 Para. 1/1~Reply OBJ 3: The same is to be said
10773 2, 64 | Aquin.: SMT FS Q[64] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
10774 2, 64 | 64] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
10775 2, 64 | Aquin.: SMT FS Q[64] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
10776 2, 64 | 64] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the reason is
10777 2, 64 | Aquin.: SMT FS Q[64] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
10778 2, 64 | 64] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, a mean that
10779 2, 64 | Aquin.: SMT FS Q[64] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
10780 2, 64 | 64] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
10781 2, 64 | Aquin.: SMT FS Q[64] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
10782 2, 64 | 64] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, the mean of
10783 2, 64 | Aquin.: SMT FS Q[64] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
10784 2, 64 | 64] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, a mean is, properly
10785 2, 64 | R.O. 1 Para. 1/1~Reply OBJ 1: Intellectual virtues
10786 2, 64 | R.O. 2 Para. 1/1~Reply OBJ 2: There is no need for
10787 2, 64 | R.O. 3 Para. 1/1~Reply OBJ 3: The things themselves
10788 2, 64 | Aquin.: SMT FS Q[64] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
10789 2, 64 | 64] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that theological
10790 2, 64 | Aquin.: SMT FS Q[64] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
10791 2, 64 | 64] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, the mean of
10792 2, 64 | Aquin.: SMT FS Q[64] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
10793 2, 64 | 64] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, hope, which
10794 2, 64 | R.O. 1 Para. 1/1~Reply OBJ 1: The good of intellectual
10795 2, 64 | R.O. 2 Para. 1/1~Reply OBJ 2: Moral and intellectual
10796 2, 64 | R.O. 3 Para. 1/1~Reply OBJ 3: Hope observes the mean
10797 2, 65 | Aquin.: SMT FS Q[65] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
10798 2, 65 | 65] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
10799 2, 65 | Aquin.: SMT FS Q[65] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
10800 2, 65 | 65] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, magnificence
10801 2, 65 | Aquin.: SMT FS Q[65] A[1] Obj. 3 Para. 1/1 ~OBJ 3: Further,
10802 2, 65 | A[1] Obj. 3 Para. 1/1 ~OBJ 3: Further, as the moral
10803 2, 65 | Aquin.: SMT FS Q[65] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
10804 2, 65 | 65] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, if the moral
10805 2, 65 | virtues (cf. Q[61], ~A[4], OBJ[1]). Augustine also gives
10806 2, 65 | R.O. 1 Para. 1/3~Reply OBJ 1: Some moral virtues perfect
10807 2, 65 | R.O. 3 Para. 1/2~Reply OBJ 3: The intellectual virtues
10808 2, 65 | R.O. 4 Para. 1/1~Reply OBJ 4: Those things to which
10809 2, 65 | Aquin.: SMT FS Q[65] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
10810 2, 65 | 65] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that moral
10811 2, 65 | Aquin.: SMT FS Q[65] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
10812 2, 65 | 65] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, moral virtues
10813 2, 65 | Aquin.: SMT FS Q[65] A[2] Obj. 3 Para. 1/1 ~OBJ 3: Further,
10814 2, 65 | A[2] Obj. 3 Para. 1/1 ~OBJ 3: Further, the moral virtues
10815 2, 65 | R.O. 1 Para. 1/1~Reply OBJ 1: Virtue, in the words
10816 2, 65 | R.O. 2 Para. 1/1~Reply OBJ 2: This argument holds good
10817 2, 65 | R.O. 3 Para. 1/1~Reply OBJ 3: Though charity surpasses
10818 2, 65 | Aquin.: SMT FS Q[65] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
10819 2, 65 | 65] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem possible
10820 2, 65 | Aquin.: SMT FS Q[65] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
10821 2, 65 | 65] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, he that has
10822 2, 65 | Aquin.: SMT FS Q[65] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
10823 2, 65 | 65] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, charity is to
10824 2, 65 | R.O. 1 Para. 1/1~Reply OBJ 1: In order that the act
10825 2, 65 | R.O. 2 Para. 1/1~Reply OBJ 2: It happens sometimes
10826 2, 65 | R.O. 3 Para. 1/1~Reply OBJ 3: Certain saints are said
10827 2, 65 | Aquin.: SMT FS Q[65] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
10828 2, 65 | 65] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that faith
10829 2, 65 | Aquin.: SMT FS Q[65] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, "
10830 2, 65 | 65] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, "no man believes
10831 2, 65 | Aquin.: SMT FS Q[65] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
10832 2, 65 | 65] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine says (
10833 2, 65 | R.O. 1 Para. 1/1~Reply OBJ 1: Moral virtue depends
10834 2, 65 | R.O. 2 Para. 1/1~Reply OBJ 2: This argument is true
10835 2, 65 | R.O. 3 Para. 1/1~Reply OBJ 3: Augustine is speaking
10836 2, 65 | Aquin.: SMT FS Q[65] A[5] Obj. 1 Para. 1/1~OBJ 1: It would
10837 2, 65 | 65] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that charity
10838 2, 65 | Aquin.: SMT FS Q[65] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
10839 2, 65 | 65] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, charity is the
10840 2, 65 | Aquin.: SMT FS Q[65] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
10841 2, 65 | 65] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, there was perfect
10842 2, 65 | R.O. 1 Para. 1/1~Reply OBJ 1: Charity is not any kind
10843 2, 65 | R.O. 2 Para. 1/1~Reply OBJ 2: Charity is the root of
10844 2, 65 | R.O. 3 Para. 1/1~Reply OBJ 3: In Christ there was neither
10845 2, 66 | Aquin.: SMT FS Q[66] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
10846 2, 66 | 66] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that one
10847 2, 66 | Aquin.: SMT FS Q[66] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
10848 2, 66 | 66] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, a thing that,
10849 2, 66 | Aquin.: SMT FS Q[66] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
10850 2, 66 | 66] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, the quantity
10851 2, 66 | R.O. 1 Para. 1/1~Reply OBJ 1: This equality is not
10852 2, 66 | R.O. 2 Para. 1/1~Reply OBJ 2: This "limit" which belongs
10853 2, 66 | R.O. 3 Para. 1/1~Reply OBJ 3: God does not work by
10854 2, 66 | Aquin.: SMT FS Q[66] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
10855 2, 66 | 66] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
10856 2, 66 | Aquin.: SMT FS Q[66] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
10857 2, 66 | 66] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, if all the virtues
10858 2, 66 | Aquin.: SMT FS Q[66] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
10859 2, 66 | 66] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the more intense
10860 2, 66 | R.O. 1 Para. 1/1~Reply OBJ 1: This saying of the Apostle
10861 2, 66 | R.O. 2 Para. 1/2~Reply OBJ 2: One saint is praised
10862 2, 66 | Aquin.: SMT FS Q[66] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
10863 2, 66 | 66] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
10864 2, 66 | Aquin.: SMT FS Q[66] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
10865 2, 66 | 66] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, virtue is defined
10866 2, 66 | Aquin.: SMT FS Q[66] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
10867 2, 66 | 66] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, the end is more
10868 2, 66 | R.O. 1 Para. 1/1~Reply OBJ 1: The moral virtues are
10869 2, 66 | R.O. 2 Para. 1/1 ~Reply OBJ 2: The reason why man is
10870 2, 66 | R.O. 3 Para. 1/1~Reply OBJ 3: Prudence directs the
10871 2, 66 | Aquin.: SMT FS Q[66] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
10872 2, 66 | 66] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that justice
10873 2, 66 | Aquin.: SMT FS Q[66] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
10874 2, 66 | 66] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, the chief quality
10875 2, 66 | Aquin.: SMT FS Q[66] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, "
10876 2, 66 | 66] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, "Magnanimity
10877 2, 66 | R.O. 1 Para. 1/1~Reply OBJ 1: The act of liberality
10878 2, 66 | R.O. 2 Para. 1/1~Reply OBJ 2: Patience is said to have "
10879 2, 66 | R.O. 3 Para. 1/1~Reply OBJ 3: There can be no magnanimity
10880 2, 66 | Aquin.: SMT FS Q[66] A[5] Obj. 1 Para. 1/1~OBJ 1: It would
10881 2, 66 | 66] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that wisdom
10882 2, 66 | Aquin.: SMT FS Q[66] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
10883 2, 66 | 66] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, it belongs to
10884 2, 66 | Aquin.: SMT FS Q[66] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
10885 2, 66 | 66] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, the more perfect
10886 2, 66 | Aquin.: SMT FS Q[66] A[5] Obj. 4 Para. 1/1~OBJ 4: Further,
10887 2, 66 | 66] A[5] Obj. 4 Para. 1/1~OBJ 4: Further, knowledge of
10888 2, 66 | R.O. 1 Para. 1/1~Reply OBJ 1: Since prudence is about
10889 2, 66 | R.O. 2 Para. 1/1~Reply OBJ 2: Prudence considers the
10890 2, 66 | R.O. 3 Para. 1/1~Reply OBJ 3: As the Philosopher says (
10891 2, 66 | R.O. 4 Para. 1/1~Reply OBJ 4: The truth and knowledge
10892 2, 66 | Aquin.: SMT FS Q[66] A[6] Obj. 1 Para. 1/1~OBJ 1: It would
10893 2, 66 | 66] A[6] Obj. 1 Para. 1/1~OBJ 1: It would seem that charity
10894 2, 66 | Aquin.: SMT FS Q[66] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
10895 2, 66 | 66] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, when two things
10896 2, 66 | Aquin.: SMT FS Q[66] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
10897 2, 66 | 66] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, a cause is more
10898 2, 66 | R.O. 1 Para. 1/1~Reply OBJ 1: Faith and hope are not
10899 2, 66 | R.O. 2 Para. 1/1~Reply OBJ 2: Hope presupposes love
10900 2, 66 | R.O. 3 Para. 1/1~Reply OBJ 3: An efficient cause is
10901 2, 67 | Aquin.: SMT FS Q[67] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
10902 2, 67 | 67] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
10903 2, 67 | Aquin.: SMT FS Q[67] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
10904 2, 67 | 67] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, moral virtues
10905 2, 67 | Aquin.: SMT FS Q[67] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
10906 2, 67 | 67] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, temperance and
10907 2, 67 | R.O. 1 Para. 1/2~Reply OBJ 1: The Philosopher is speaking
10908 2, 67 | R.O. 3 Para. 1/1~Reply OBJ 3: There is a twofold state
10909 2, 67 | Aquin.: SMT FS Q[67] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
10910 2, 67 | 67] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
10911 2, 67 | Aquin.: SMT FS Q[67] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
10912 2, 67 | 67] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher
10913 2, 67 | Aquin.: SMT FS Q[67] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
10914 2, 67 | 67] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the intellectual
10915 2, 67 | R.O. 1 Para. 1/1~Reply OBJ 1: The saying of the Apostle
10916 2, 67 | R.O. 2 Para. 1/1~Reply OBJ 2: Sickness destroys the
10917 2, 67 | R.O. 3 Para. 1/1~Reply OBJ 3: As stated in the FP,
10918 2, 67 | Aquin.: SMT FS Q[67] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
10919 2, 67 | 67] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that faith
10920 2, 67 | Aquin.: SMT FS Q[67] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
10921 2, 67 | 67] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, it is written (
10922 2, 67 | Aquin.: SMT FS Q[67] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
10923 2, 67 | 67] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, the knowledge
10924 2, 67 | R.O. 1 Para. 1/1~Reply OBJ 1: Faith is more excellent
10925 2, 67 | R.O. 2 Para. 1/2~Reply OBJ 2: Faith is the foundation
10926 2, 67 | Aquin.: SMT FS Q[67] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
10927 2, 67 | 67] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that hope
10928 2, 67 | Aquin.: SMT FS Q[67] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
10929 2, 67 | 67] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, fear is opposed
10930 2, 67 | Aquin.: SMT FS Q[67] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
10931 2, 67 | 67] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, just as hope
10932 2, 67 | R.O. 1 Para. 1/1~Reply OBJ 1: Hope surpasses the moral
10933 2, 67 | R.O. 2 Para. 1/1~Reply OBJ 2: Fear is twofold, servile
10934 2, 67 | R.O. 3 Para. 1/1~Reply OBJ 3: As to the glory of the
10935 2, 67 | Aquin.: SMT FS Q[67] A[5] Obj. 1 Para. 1/1~OBJ 1: It would
10936 2, 67 | 67] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that something
10937 2, 67 | Aquin.: SMT FS Q[67] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
10938 2, 67 | 67] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, faith is a spiritual
10939 2, 67 | Aquin.: SMT FS Q[67] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
10940 2, 67 | 67] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, the substance
10941 2, 67 | R.O. 1 Para. 1/1~Reply OBJ 1: If "rational" be withdrawn,
10942 2, 67 | R.O. 2 Para. 1/1~Reply OBJ 2: The imperfection of candlelight
10943 2, 67 | R.O. 3 Para. 1/1~Reply OBJ 3: He that loses his money
10944 2, 67 | Aquin.: SMT FS Q[67] A[6] Obj. 1 Para. 1/1~OBJ 1: It would
10945 2, 67 | 67] A[6] Obj. 1 Para. 1/1~OBJ 1: It would seem that charity
10946 2, 67 | Aquin.: SMT FS Q[67] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
10947 2, 67 | 67] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, habits and acts
10948 2, 67 | Aquin.: SMT FS Q[67] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
10949 2, 67 | 67] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, things of the
10950 2, 67 | R.O. 1 Para. 1/1~Reply OBJ 1: The imperfection of charity
10951 2, 67 | R.O. 2 Para. 1/1~Reply OBJ 2: The object of charity
10952 2, 67 | R.O. 3 Para. 1/1~Reply OBJ 3: The reason why charity
10953 2, 68 | Aquin.: SMT FS Q[68] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
10954 2, 68 | 68] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
10955 2, 68 | Aquin.: SMT FS Q[68] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
10956 2, 68 | 68] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine commenting
10957 2, 68 | Aquin.: SMT FS Q[68] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
10958 2, 68 | 68] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, things whose
10959 2, 68 | Aquin.: SMT FS Q[68] A[1] Obj. 4 Para. 1/1~OBJ 4: Several
10960 2, 68 | 68] A[1] Obj. 4 Para. 1/1~OBJ 4: Several of the things
10961 2, 68 | R.O. 1 Para. 1/1~Reply OBJ 1: Sometimes these gifts
10962 2, 68 | R.O. 2 Para. 1/1~Reply OBJ 2: The vices are opposed
10963 2, 68 | R.O. 3 Para. 1/1~Reply OBJ 3: This definition applies
10964 2, 68 | R.O. 4 Para. 1/1~Reply OBJ 4: Wisdom is called an intellectual
10965 2, 68 | Aquin.: SMT FS Q[68] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
10966 2, 68 | 68] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
10967 2, 68 | Aquin.: SMT FS Q[68] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
10968 2, 68 | 68] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, it is enough,
10969 2, 68 | Aquin.: SMT FS Q[68] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
10970 2, 68 | 68] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, Gregory says (
10971 2, 68 | R.O. 1 Para. 1/1~Reply OBJ 1: The gifts surpass the
10972 2, 68 | R.O. 2 Para. 1/1~Reply OBJ 2: By the theological and
10973 2, 68 | R.O. 3 Para. 1/1~Reply OBJ 3: Whether we consider human
10974 2, 68 | Aquin.: SMT FS Q[68] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
10975 2, 68 | 68] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
10976 2, 68 | Aquin.: SMT FS Q[68] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
10977 2, 68 | 68] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, the gifts of
10978 2, 68 | Aquin.: SMT FS Q[68] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
10979 2, 68 | 68] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, as the gifts
10980 2, 68 | R.O. 1 Para. 1/1~Reply OBJ 1: Gregory solves this objection (
10981 2, 68 | R.O. 2 Para. 1/1~Reply OBJ 2: This argument holds,
10982 2, 68 | R.O. 3 Para. 1/1~Reply OBJ 3: Prophecy is one of those
10983 2, 68 | Aquin.: SMT FS Q[68] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
10984 2, 68 | 68] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that seven
10985 2, 68 | Aquin.: SMT FS Q[68] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
10986 2, 68 | 68] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, piety is a part
10987 2, 68 | Aquin.: SMT FS Q[68] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
10988 2, 68 | 68] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, the theological
10989 2, 68 | Aquin.: SMT FS Q[68] A[4] Obj. 4 Para. 1/1~OBJ 4: Further,
10990 2, 68 | 68] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, even as God
10991 2, 68 | Aquin.: SMT FS Q[68] A[4] Obj. 5 Para. 1/1~OBJ 5: Further,
10992 2, 68 | 68] A[4] Obj. 5 Para. 1/1~OBJ 5: Further, wisdom is added
10993 2, 68 | R.O. 1 Para. 1/1~Reply OBJ 1: The gifts of the Holy
10994 2, 68 | R.O. 2 Para. 1/1~Reply OBJ 2: Justice is so called
10995 2, 68 | R.O. 3 Para. 1/1~Reply OBJ 3: The mind of man is not
10996 2, 68 | R.O. 4 Para. 1/1~Reply OBJ 4: Love, hope and joy have
10997 2, 68 | R.O. 5 Para. 1/1~Reply OBJ 5: Wisdom directs both the
10998 2, 68 | Aquin.: SMT FS Q[68] A[5] Obj. 1 Para. 1/1~OBJ 1: It would
10999 2, 68 | 68] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
11000 2, 68 | Aquin.: SMT FS Q[68] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
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