1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-6000 | 6001-6500 | 6501-7000 | 7001-7500 | 7501-8000 | 8001-8500 | 8501-9000 | 9001-9500 | 9501-10000 | 10001-10500 | 10501-11000 | 11001-11500 | 11501-12000 | 12001-12500 | 12501-13000 | 13001-13500 | 13501-14000 | 14001-14500 | 14501-15000 | 15001-15500 | 15501-16000 | 16001-16500 | 16501-17000 | 17001-17500 | 17501-18000 | 18001-18500 | 18501-19000 | 19001-19500 | 19501-20000 | 20001-20500 | 20501-21000 | 21001-21500 | 21501-22000 | 22001-22500 | 22501-23000 | 23001-23500 | 23501-24000 | 24001-24500 | 24501-25000 | 25001-25500 | 25501-26000 | 26001-26500 | 26501-27000 | 27001-27500 | 27501-28000 | 28001-28500 | 28501-29000 | 29001-29500 | 29501-30000 | 30001-30500 | 30501-31000 | 31001-31500 | 31501-32000 | 32001-32500 | 32501-33000 | 33001-33106
Part, Question
11001 2, 68 | 68] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says (
11002 2, 68 | Aquin.: SMT FS Q[68] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
11003 2, 68 | 68] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, Gregory says (
11004 2, 68 | R.O. 1 Para. 1/1~Reply OBJ 1: Wisdom and knowledge
11005 2, 68 | R.O. 2 Para. 1/1~Reply OBJ 2: Augustine is speaking
11006 2, 68 | the Apostle quoted above (OBJ 1): hence he is referring
11007 2, 68 | R.O. 3 Para. 1/1~Reply OBJ 3: Just as the connection
11008 2, 68 | Aquin.: SMT FS Q[68] A[6] Obj. 1 Para. 1/1~OBJ 1: It would
11009 2, 68 | 68] A[6] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
11010 2, 68 | Aquin.: SMT FS Q[68] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
11011 2, 68 | 68] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, the gifts of
11012 2, 68 | Aquin.: SMT FS Q[68] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
11013 2, 68 | 68] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, some of the
11014 2, 68 | R.O. 1 Para. 1/1~Reply OBJ 1: Gregory is speaking there
11015 2, 68 | R.O. 2 Para. 1/1~Reply OBJ 2: Gregory, in almost every
11016 2, 68 | R.O. 3 Para. 1/1~Reply OBJ 3: This argument considers
11017 2, 68 | Aquin.: SMT FS Q[68] A[7] Obj. 1 Para. 1/1~OBJ 1: It would
11018 2, 68 | 68] A[7] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
11019 2, 68 | Aquin.: SMT FS Q[68] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
11020 2, 68 | 68] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, piety seems
11021 2, 68 | Aquin.: SMT FS Q[68] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
11022 2, 68 | 68] A[7] Obj. 3 Para. 1/1~OBJ 3: Further, knowledge perfects
11023 2, 68 | Aquin.: SMT FS Q[68] A[7] Obj. 4 Para. 1/1~OBJ 4: Further,
11024 2, 68 | 68] A[7] Obj. 4 Para. 1/1~OBJ 4: Further, fortitude pertains
11025 2, 68 | R.O. 1 Para. 1/1~Reply OBJ 1: Fear is chiefly required
11026 2, 68 | R.O. 2 Para. 1/1~Reply OBJ 2: In the words quoted from
11027 2, 68 | R.O. 3 Para. 1/1~Reply OBJ 3: Although knowledge stands
11028 2, 68 | R.O. 4 Para. 1/1~Reply OBJ 4: The directive gifts which
11029 2, 68 | Aquin.: SMT FS Q[68] A[8] Obj. 1 Para. 1/1~OBJ 1: It would
11030 2, 68 | 68] A[8] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
11031 2, 68 | Aquin.: SMT FS Q[68] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
11032 2, 68 | 68] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, that which is
11033 2, 68 | Aquin.: SMT FS Q[68] A[8] Obj. 3 Para. 1/1~OBJ 3: Further,
11034 2, 68 | 68] A[8] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine says (
11035 2, 68 | shown in the passage quoted (OBJ 2), so ~that, seemingly,
11036 2, 68 | R.O. 1 Para. 1/1~Reply OBJ 1: Charity is a theological
11037 2, 68 | R.O. 2 Para. 1/1~Reply OBJ 2: There are two ways in
11038 2, 68 | R.O. 3 Para. 1/1~Reply OBJ 3: Wisdom and understanding
11039 2, 69 | Aquin.: SMT FS Q[69] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
11040 2, 69 | 69] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
11041 2, 69 | Aquin.: SMT FS Q[69] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
11042 2, 69 | 69] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, there are but
11043 2, 69 | Aquin.: SMT FS Q[69] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
11044 2, 69 | 69] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, among the beatitudes
11045 2, 69 | R.O. 1 Para. 1/1~Reply OBJ 1: Augustine and Ambrose
11046 2, 69 | R.O. 2 Para. 1/1~Reply OBJ 2: This argument proves
11047 2, 69 | R.O. 3 Para. 1/1~Reply OBJ 3: Meekness is to be taken
11048 2, 69 | Aquin.: SMT FS Q[69] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
11049 2, 69 | 69] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
11050 2, 69 | Aquin.: SMT FS Q[69] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
11051 2, 69 | 69] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, certain punishments
11052 2, 69 | Aquin.: SMT FS Q[69] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
11053 2, 69 | 69] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the kingdom
11054 2, 69 | R.O. 1 Para. 1/1 ~Reply OBJ 1: Hope regards future happiness
11055 2, 69 | R.O. 2 Para. 1/1~Reply OBJ 2: Although sometimes the
11056 2, 69 | R.O. 3 Para. 1/1~Reply OBJ 3: All these rewards will
11057 2, 69 | Aquin.: SMT FS Q[69] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
11058 2, 69 | 69] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
11059 2, 69 | Aquin.: SMT FS Q[69] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
11060 2, 69 | 69] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, not only do
11061 2, 69 | Aquin.: SMT FS Q[69] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
11062 2, 69 | 69] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, among the executive
11063 2, 69 | Aquin.: SMT FS Q[69] A[3] Obj. 4 Para. 1/1~OBJ 4: Further,
11064 2, 69 | 69] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, many other beatitudes
11065 2, 69 | Aquin.: SMT FS Q[69] A[3] Obj. 5 Para. 1/1~OBJ 5: On the
11066 2, 69 | 69] A[3] Obj. 5 Para. 1/1~OBJ 5: On the other hand, it
11067 2, 69 | Aquin.: SMT FS Q[69] A[3] Obj. 6 Para. 1/1~OBJ 6: Further,
11068 2, 69 | 69] A[3] Obj. 6 Para. 1/1~OBJ 6: Further, only four beatitudes
11069 2, 69 | R.O. 1 Para. 1/1~Reply OBJ 1: The acts of the gifts
11070 2, 69 | R.O. 2 Para. 1/1~Reply OBJ 2: In things pertaining
11071 2, 69 | R.O. 3 Para. 1/2~Reply OBJ 3: In applying the beatitudes
11072 2, 69 | R.O. 4 Para. 1/1~Reply OBJ 4: All the beatitudes mentioned
11073 2, 69 | R.O. 5 Para. 1/1~Reply OBJ 5: The eighth beatitude
11074 2, 69 | R.O. 6 Para. 1/1~Reply OBJ 6: Luke relates Our Lord'
11075 2, 69 | Aquin.: SMT FS Q[69] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
11076 2, 69 | 69] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
11077 2, 69 | Aquin.: SMT FS Q[69] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
11078 2, 69 | 69] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, the kingdom
11079 2, 69 | Aquin.: SMT FS Q[69] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
11080 2, 69 | 69] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, the beatitudes
11081 2, 69 | R.O. 1 Para. 1/1~Reply OBJ 1: As Chrysostom says (Hom.
11082 2, 69 | R.O. 2 Para. 1/1~Reply OBJ 2: Just as the eighth beatitude
11083 2, 69 | R.O. 3 Para. 1/1~Reply OBJ 3: The rewards are also
11084 2, 70 | Aquin.: SMT FS Q[70] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
11085 2, 70 | 70] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
11086 2, 70 | Aquin.: SMT FS Q[70] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
11087 2, 70 | 70] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, as Augustine
11088 2, 70 | Aquin.: SMT FS Q[70] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
11089 2, 70 | 70] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, among the fruits
11090 2, 70 | R.O. 1 Para. 1/1~Reply OBJ 1: Since fruit is something
11091 2, 70 | R.O. 2 Para. 1/1~Reply OBJ 2: When the will is said
11092 2, 70 | R.O. 3 Para. 1/1~Reply OBJ 3: Sometimes the names of
11093 2, 70 | Aquin.: SMT FS Q[70] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
11094 2, 70 | 70] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
11095 2, 70 | Aquin.: SMT FS Q[70] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
11096 2, 70 | 70] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, as the fruit
11097 2, 70 | Aquin.: SMT FS Q[70] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
11098 2, 70 | 70] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, fruit is essentially
11099 2, 70 | R.O. 1 Para. 1/1~Reply OBJ 1: This argument proves
11100 2, 70 | R.O. 2 Para. 1/1~Reply OBJ 2: The fruit of eternal
11101 2, 70 | R.O. 3 Para. 1/1~Reply OBJ 3: More is required for
11102 2, 70 | Aquin.: SMT FS Q[70] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
11103 2, 70 | 70] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
11104 2, 70 | Aquin.: SMT FS Q[70] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
11105 2, 70 | 70] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, fruit is the
11106 2, 70 | Aquin.: SMT FS Q[70] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
11107 2, 70 | 70] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, the very nature
11108 2, 70 | Aquin.: SMT FS Q[70] A[3] Obj. 4 Para. 1/1~OBJ 4: On the
11109 2, 70 | 70] A[3] Obj. 4 Para. 1/1~OBJ 4: On the other hand, It
11110 2, 70 | R.O. 1 Para. 1/1~Reply OBJ 1: Sanctification is effected
11111 2, 70 | R.O. 2 Para. 1/1~Reply OBJ 2: The hundredfold, sixtyfold,
11112 2, 70 | R.O. 3 Para. 1/1~Reply OBJ 3: The fact of not being
11113 2, 70 | R.O. 4 Para. 1/1~Reply OBJ 4: As Augustine says on
11114 2, 70 | Aquin.: SMT FS Q[70] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
11115 2, 70 | 70] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
11116 2, 70 | Aquin.: SMT FS Q[70] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
11117 2, 70 | 70] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, one thing has
11118 2, 70 | Aquin.: SMT FS Q[70] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
11119 2, 70 | 70] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, among the fruits
11120 2, 70 | R.O. 1 Para. 1/1~Reply OBJ 1: That which proceeds from
11121 2, 70 | R.O. 2 Para. 1/2~Reply OBJ 2: "Good happens in one
11122 2, 71 | Aquin.: SMT FS Q[71] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
11123 2, 71 | 71] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that vice
11124 2, 71 | Aquin.: SMT FS Q[71] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
11125 2, 71 | 71] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, virtue denotes
11126 2, 71 | Aquin.: SMT FS Q[71] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
11127 2, 71 | 71] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, Cicero (De Quaest.
11128 2, 71 | R.O. 1 Para. 1/1~Reply OBJ 1: These three things are
11129 2, 71 | R.O. 2 Para. 1/1~Reply OBJ 2: Virtue implies not only
11130 2, 71 | R.O. 3 Para. 1/1~Reply OBJ 3: As Cicero says (De Quaest.
11131 2, 71 | Aquin.: SMT FS Q[71] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
11132 2, 71 | 71] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that vice
11133 2, 71 | Aquin.: SMT FS Q[71] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
11134 2, 71 | 71] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, it is impossible
11135 2, 71 | Aquin.: SMT FS Q[71] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
11136 2, 71 | 71] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, anything contrary
11137 2, 71 | Aquin.: SMT FS Q[71] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
11138 2, 71 | 71] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, sin is compared
11139 2, 71 | R.O. 1 Para. 1/1~Reply OBJ 1: Although the virtues
11140 2, 71 | R.O. 2 Para. 1/1~Reply OBJ 2: The Philosopher is speaking
11141 2, 71 | R.O. 3 Para. 1/1~Reply OBJ 3: There is a twofold nature
11142 2, 71 | R.O. 4 Para. 1/1~Reply OBJ 4: Whatever is irregular
11143 2, 71 | Aquin.: SMT FS Q[71] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
11144 2, 71 | 71] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that vice,
11145 2, 71 | Aquin.: SMT FS Q[71] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
11146 2, 71 | 71] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, several evils
11147 2, 71 | Aquin.: SMT FS Q[71] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
11148 2, 71 | 71] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, a cause is more
11149 2, 71 | R.O. 1 Para. 1/1~Reply OBJ 1: Nothing hinders one thing
11150 2, 71 | R.O. 2 Para. 1/1~Reply OBJ 2: A habit is several acts,
11151 2, 71 | R.O. 3 Para. 1/1~Reply OBJ 3: Habit causes act by way
11152 2, 71 | Aquin.: SMT FS Q[71] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
11153 2, 71 | 71] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that a
11154 2, 71 | Aquin.: SMT FS Q[71] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
11155 2, 71 | 71] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, sin is worse
11156 2, 71 | Aquin.: SMT FS Q[71] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
11157 2, 71 | 71] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, sin occurs in
11158 2, 71 | R.O. 1 Para. 1/1~Reply OBJ 1: Sin is contrary to virtue,
11159 2, 71 | R.O. 2 Para. 1/1~Reply OBJ 2: Vice is directly contrary
11160 2, 71 | R.O. 3 Para. 1/1~Reply OBJ 3: The natural powers act
11161 2, 71 | Aquin.: SMT FS Q[71] A[5] Obj. 1 Para. 1/1~OBJ 1: It would
11162 2, 71 | 71] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that every
11163 2, 71 | Aquin.: SMT FS Q[71] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
11164 2, 71 | 71] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says (
11165 2, 71 | Aquin.: SMT FS Q[71] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
11166 2, 71 | 71] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, if sin could
11167 2, 71 | R.O. 1 Para. 1/1~Reply OBJ 1: More things are required
11168 2, 71 | R.O. 2 Para. 1/1~Reply OBJ 2: The term "voluntary"
11169 2, 71 | R.O. 3 Para. 1/1~Reply OBJ 3: The sin of omission is
11170 2, 71 | Aquin.: SMT FS Q[71] A[6] Obj. 1 Para. 1/1~OBJ 1: It would
11171 2, 71 | 71] A[6] Obj. 1 Para. 1/1~OBJ 1: It would seem that sin
11172 2, 71 | Aquin.: SMT FS Q[71] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
11173 2, 71 | 71] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says (
11174 2, 71 | Aquin.: SMT FS Q[71] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
11175 2, 71 | 71] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, sin apparently
11176 2, 71 | Aquin.: SMT FS Q[71] A[6] Obj. 4 Para. 1/1~OBJ 4: Further,
11177 2, 71 | 71] A[6] Obj. 4 Para. 1/1~OBJ 4: Further, a thing is said
11178 2, 71 | Aquin.: SMT FS Q[71] A[6] Obj. 5 Para. 1/1~OBJ 5: Further,
11179 2, 71 | 71] A[6] Obj. 5 Para. 1/1~OBJ 5: Further, a sin denotes
11180 2, 71 | R.O. 1 Para. 1/1~Reply OBJ 1: Affirmation and negation
11181 2, 71 | R.O. 2 Para. 1/1~Reply OBJ 2: The first cause of sin
11182 2, 71 | R.O. 3 Para. 1/1~Reply OBJ 3: The eternal law first
11183 2, 71 | R.O. 4 Para. 1/1~Reply OBJ 4: When it is said that
11184 2, 71 | R.O. 5 Para. 1/1~Reply OBJ 5: The theologian considers
11185 2, 72 | Aquin.: SMT FS Q[72] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
11186 2, 72 | 72] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that sins
11187 2, 72 | Aquin.: SMT FS Q[72] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
11188 2, 72 | 72] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, evil, being
11189 2, 72 | Aquin.: SMT FS Q[72] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
11190 2, 72 | 72] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, if sins differed
11191 2, 72 | R.O. 1 Para. 1/1~Reply OBJ 1: The aspect of good is
11192 2, 72 | R.O. 2 Para. 1/1~Reply OBJ 2: Sin is not a pure privation
11193 2, 72 | R.O. 3 Para. 1/1~Reply OBJ 3: In various things, differing
11194 2, 72 | Aquin.: SMT FS Q[72] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
11195 2, 72 | 72] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that spiritual
11196 2, 72 | Aquin.: SMT FS Q[72] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
11197 2, 72 | 72] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, whosoever sins,
11198 2, 72 | Aquin.: SMT FS Q[72] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
11199 2, 72 | 72] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the higher part
11200 2, 72 | Aquin.: SMT FS Q[72] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
11201 2, 72 | 72] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, if some sins
11202 2, 72 | R.O. 1 Para. 1/2~Reply OBJ 1: As a gloss says on the
11203 2, 72 | R.O. 3 Para. 1/1~Reply OBJ 3: Even in the carnal sins
11204 2, 72 | R.O. 4 Para. 1/1~Reply OBJ 4: As the gloss says, "in
11205 2, 72 | Aquin.: SMT FS Q[72] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
11206 2, 72 | 72] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that sins
11207 2, 72 | Aquin.: SMT FS Q[72] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
11208 2, 72 | 72] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, of all the causes
11209 2, 72 | Aquin.: SMT FS Q[72] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
11210 2, 72 | 72] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine, commenting
11211 2, 72 | R.O. 1 Para. 1/1~Reply OBJ 1: The active principles
11212 2, 72 | R.O. 2 Para. 1/1~Reply OBJ 2: Objects, in relation
11213 2, 72 | R.O. 3 Para. 1/1~Reply OBJ 3: These distinctions of
11214 2, 72 | Aquin.: SMT FS Q[72] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
11215 2, 72 | 72] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that sin
11216 2, 72 | Aquin.: SMT FS Q[72] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
11217 2, 72 | 72] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, every division
11218 2, 72 | Aquin.: SMT FS Q[72] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
11219 2, 72 | 72] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, specification
11220 2, 72 | R.O. 1 Para. 1/1~Reply OBJ 1: To sin against God is
11221 2, 72 | R.O. 2 Para. 1/1~Reply OBJ 2: When several things,
11222 2, 72 | R.O. 3 Para. 1/1~Reply OBJ 3: Although God and our
11223 2, 72 | Aquin.: SMT FS Q[72] A[5] Obj. 1 Para. 1/1~OBJ 1: It would
11224 2, 72 | 72] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
11225 2, 72 | Aquin.: SMT FS Q[72] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
11226 2, 72 | 72] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, some sins are
11227 2, 72 | Aquin.: SMT FS Q[72] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
11228 2, 72 | 72] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, just as a virtuous
11229 2, 72 | R.O. 1 Para. 1/1~Reply OBJ 1: Mortal and venial sins
11230 2, 72 | R.O. 2 Para. 1/1~Reply OBJ 2: From the fact that one
11231 2, 72 | R.O. 3 Para. 1/1~Reply OBJ 3: The reward is intended
11232 2, 72 | Aquin.: SMT FS Q[72] A[6] Obj. 1 Para. 1/1~OBJ 1: It would
11233 2, 72 | 72] A[6] Obj. 1 Para. 1/1~OBJ 1: It would seem that sins
11234 2, 72 | Aquin.: SMT FS Q[72] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
11235 2, 72 | 72] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, it is essential
11236 2, 72 | Aquin.: SMT FS Q[72] A[6] Obj. 3 Para. 1/1 ~OBJ 3: Further,
11237 2, 72 | A[6] Obj. 3 Para. 1/1 ~OBJ 3: Further, omission and
11238 2, 72 | R.O. 1 Para. 1/1~Reply OBJ 1: This division in respect
11239 2, 72 | R.O. 2 Para. 1/1~Reply OBJ 2: In God's law, the necessity
11240 2, 72 | R.O. 3 Para. 1/1~Reply OBJ 3: This objection considers
11241 2, 72 | Aquin.: SMT FS Q[72] A[7] Obj. 1 Para. 1/1~OBJ 1: It would
11242 2, 72 | 72] A[7] Obj. 1 Para. 1/1~OBJ 1: It would seem that sins
11243 2, 72 | Aquin.: SMT FS Q[72] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
11244 2, 72 | 72] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, Gregory (Moral.
11245 2, 72 | Aquin.: SMT FS Q[72] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
11246 2, 72 | 72] A[7] Obj. 3 Para. 1/1~OBJ 3: Further, there can be
11247 2, 72 | R.O. 1 Para. 1/1~Reply OBJ 1: All sins of thought have
11248 2, 72 | R.O. 2 Para. 1/1~Reply OBJ 2: Sins of words and deed
11249 2, 72 | R.O. 3 Para. 1/1~Reply OBJ 3: Sin of thought and sin
11250 2, 72 | Aquin.: SMT FS Q[72] A[8] Obj. 1 Para. 1/1~OBJ 1: It would
11251 2, 72 | 72] A[8] Obj. 1 Para. 1/1~OBJ 1: It would seem that excess
11252 2, 72 | Aquin.: SMT FS Q[72] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
11253 2, 72 | 72] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, just as sin,
11254 2, 72 | Aquin.: SMT FS Q[72] A[8] Obj. 3 Para. 1/1~OBJ 3: Further, "
11255 2, 72 | 72] A[8] Obj. 3 Para. 1/1~OBJ 3: Further, "one species
11256 2, 72 | R.O. 1 Para. 1/1~Reply OBJ 1: Although "more" and "
11257 2, 72 | R.O. 2 Para. 1/1~Reply OBJ 2: It is not the sinner'
11258 2, 72 | R.O. 3 Para. 1/1~Reply OBJ 3: One may be prodigal and
11259 2, 72 | Aquin.: SMT FS Q[72] A[9] Obj. 1 Para. 1/1~OBJ 1: It would
11260 2, 72 | 72] A[9] Obj. 1 Para. 1/1~OBJ 1: It would seem that vices
11261 2, 72 | Aquin.: SMT FS Q[72] A[9] Obj. 2 Para. 1/1~OBJ 2: Further,
11262 2, 72 | 72] A[9] Obj. 2 Para. 1/1~OBJ 2: Further, sins are human
11263 2, 72 | Aquin.: SMT FS Q[72] A[9] Obj. 3 Para. 1/2~OBJ 3: Further,
11264 2, 72 | 72] A[9] Obj. 3 Para. 1/2~OBJ 3: Further, diverse species
11265 2, 72 | Aquin.: SMT FS Q[72] A[9] Obj. 3 Para. 2/2~'Hastily, sumptuously,
11266 2, 72 | R.O. 1 Para. 1/1~Reply OBJ 1: Evil, as such, is a privation,
11267 2, 72 | R.O. 2 Para. 1/1~Reply OBJ 2: A circumstance never
11268 2, 72 | R.O. 3 Para. 1/1~Reply OBJ 3: In the various species
11269 2, 73 | Aquin.: SMT FS Q[73] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
11270 2, 73 | 73] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that all
11271 2, 73 | Aquin.: SMT FS Q[73] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
11272 2, 73 | 73] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, each sin banishes
11273 2, 73 | Aquin.: SMT FS Q[73] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
11274 2, 73 | 73] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, all virtues
11275 2, 73 | R.O. 1 Para. 1/1~Reply OBJ 1: James is speaking of
11276 2, 73 | R.O. 2 Para. 1/1~Reply OBJ 2: As stated above (Q[71],
11277 2, 73 | R.O. 3 Para. 1/1~Reply OBJ 3: The love of God is unitive,
11278 2, 73 | Aquin.: SMT FS Q[73] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
11279 2, 73 | 73] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that all
11280 2, 73 | Aquin.: SMT FS Q[73] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
11281 2, 73 | 73] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, every sin is
11282 2, 73 | Aquin.: SMT FS Q[73] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
11283 2, 73 | 73] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, sins are opposed
11284 2, 73 | R.O. 1 Para. 1/1~Reply OBJ 1: To commit sin is lawful
11285 2, 73 | R.O. 2 Para. 1/1~Reply OBJ 2: This argument looks upon
11286 2, 73 | R.O. 3 Para. 1/1~Reply OBJ 3: Virtues are proportionately
11287 2, 73 | Aquin.: SMT FS Q[73] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
11288 2, 73 | 73] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
11289 2, 73 | Aquin.: SMT FS Q[73] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
11290 2, 73 | 73] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, the gravity
11291 2, 73 | Aquin.: SMT FS Q[73] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
11292 2, 73 | 73] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, sins that have
11293 2, 73 | R.O. 1 Para. 1/1~Reply OBJ 1: Although the object is
11294 2, 73 | R.O. 2 Para. 1/1~Reply OBJ 2: From the very fact that
11295 2, 73 | R.O. 3 Para. 1/1~Reply OBJ 3: All the objects of human
11296 2, 73 | Aquin.: SMT FS Q[73] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
11297 2, 73 | 73] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
11298 2, 73 | Aquin.: SMT FS Q[73] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
11299 2, 73 | 73] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, it is stated
11300 2, 73 | Aquin.: SMT FS Q[73] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
11301 2, 73 | 73] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, charity is a
11302 2, 73 | R.O. 1 Para. 1/1~Reply OBJ 1: This argument considers
11303 2, 73 | R.O. 2 Para. 1/1~Reply OBJ 2: The greater virtue that
11304 2, 73 | R.O. 3 Para. 1/1~Reply OBJ 3: Charity is not any kind
11305 2, 73 | Aquin.: SMT FS Q[73] A[5] Obj. 1 Para. 1/1 ~OBJ 1: It
11306 2, 73 | A[5] Obj. 1 Para. 1/1 ~OBJ 1: It would seem that carnal
11307 2, 73 | Aquin.: SMT FS Q[73] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
11308 2, 73 | 73] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says
11309 2, 73 | Aquin.: SMT FS Q[73] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
11310 2, 73 | 73] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, the Philosopher
11311 2, 73 | R.O. 1 Para. 1/1~Reply OBJ 1: Adultery belongs not
11312 2, 73 | R.O. 2 Para. 1/1~Reply OBJ 2: The devil is said to
11313 2, 73 | R.O. 3 Para. 1/1~Reply OBJ 3: As the Philosopher himself
11314 2, 73 | Aquin.: SMT FS Q[73] A[6] Obj. 1 Para. 1/1~OBJ 1: It would
11315 2, 73 | 73] A[6] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
11316 2, 73 | Aquin.: SMT FS Q[73] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
11317 2, 73 | 73] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, concupiscence
11318 2, 73 | Aquin.: SMT FS Q[73] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
11319 2, 73 | 73] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, as rectitude
11320 2, 73 | R.O. 1 Para. 1/1~Reply OBJ 1: This argument considers
11321 2, 73 | R.O. 2 Para. 1/1~Reply OBJ 2: If concupiscence be understood
11322 2, 73 | R.O. 3 Para. 1/1~Reply OBJ 3: This argument considers
11323 2, 73 | Aquin.: SMT FS Q[73] A[7] Obj. 1 Para. 1/1~OBJ 1: It would
11324 2, 73 | 73] A[7] Obj. 1 Para. 1/1~OBJ 1: It would seem that a
11325 2, 73 | Aquin.: SMT FS Q[73] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
11326 2, 73 | 73] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, a circumstance
11327 2, 73 | Aquin.: SMT FS Q[73] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
11328 2, 73 | 73] A[7] Obj. 3 Para. 1/1~OBJ 3: Further, the malice of
11329 2, 73 | R.O. 1 Para. 1/1~Reply OBJ 1: Some circumstances do
11330 2, 73 | R.O. 2 Para. 1/1~Reply OBJ 2: A circumstance may aggravate
11331 2, 73 | R.O. 3 Para. 1/1~Reply OBJ 3: Reason should direct
11332 2, 73 | Aquin.: SMT FS Q[73] A[8] Obj. 1 Para. 1/1~OBJ 1: It would
11333 2, 73 | 73] A[8] Obj. 1 Para. 1/1~OBJ 1: It would seem that a
11334 2, 73 | Aquin.: SMT FS Q[73] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
11335 2, 73 | 73] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, harm is inflicted
11336 2, 73 | Aquin.: SMT FS Q[73] A[8] Obj. 3 Para. 1/1~OBJ 3: Further,
11337 2, 73 | 73] A[8] Obj. 3 Para. 1/1~OBJ 3: Further, greater harm
11338 2, 73 | R.O. 1 Para. 1/1~Reply OBJ 1: As we have already stated (
11339 2, 73 | R.O. 2 Para. 1/1~Reply OBJ 2: Although the harm done
11340 2, 73 | R.O. 3 Para. 1/1~Reply OBJ 3: This argument does not
11341 2, 73 | Aquin.: SMT FS Q[73] A[9] Obj. 1 Para. 1/1~OBJ 1: It would
11342 2, 73 | 73] A[9] Obj. 1 Para. 1/1~OBJ 1: It would seem that sin
11343 2, 73 | Aquin.: SMT FS Q[73] A[9] Obj. 2 Para. 1/1~OBJ 2: Further,
11344 2, 73 | 73] A[9] Obj. 2 Para. 1/1~OBJ 2: Further, if the condition
11345 2, 73 | Aquin.: SMT FS Q[73] A[9] Obj. 3 Para. 1/1~OBJ 3: Further,
11346 2, 73 | 73] A[9] Obj. 3 Para. 1/1~OBJ 3: Further, the condition
11347 2, 73 | R.O. 1 Para. 1/1~Reply OBJ 1: He who inflicts an injury
11348 2, 73 | R.O. 2 Para. 1/1~Reply OBJ 2: The injury which a man
11349 2, 73 | R.O. 3 Para. 1/1~Reply OBJ 3: There is no respect for
11350 2, 73 | Aquin.: SMT FS Q[73] A[10] Obj. 1 Para. 1/1~OBJ 1: It would
11351 2, 73 | A[10] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
11352 2, 73 | Aquin.: SMT FS Q[73] A[10] Obj. 2 Para. 1/1~OBJ 2: Further, "
11353 2, 73 | A[10] Obj. 2 Para. 1/1~OBJ 2: Further, "there is no
11354 2, 73 | Aquin.: SMT FS Q[73] A[10] Obj. 3 Para. 1/1~OBJ 3: Further,
11355 2, 73 | A[10] Obj. 3 Para. 1/1~OBJ 3: Further, no one should
11356 2, 73 | R.O. 1 Para. 1/1~Reply OBJ 1: The passage quoted alludes
11357 2, 73 | R.O. 2 Para. 1/1~Reply OBJ 2: God does not respect
11358 2, 73 | R.O. 3 Para. 1/1~Reply OBJ 3: The man who excels in
11359 2, 74 | Aquin.: SMT FS Q[74] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
11360 2, 74 | 74] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
11361 2, 74 | Aquin.: SMT FS Q[74] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
11362 2, 74 | 74] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, the will is
11363 2, 74 | Aquin.: SMT FS Q[74] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
11364 2, 74 | 74] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, the same thing
11365 2, 74 | R.O. 1 Para. 1/1~Reply OBJ 1: Evil is said to be outside
11366 2, 74 | R.O. 2 Para. 1/1~Reply OBJ 2: If the defect in the
11367 2, 74 | R.O. 3 Para. 1/1~Reply OBJ 3: This argument applies
11368 2, 74 | Aquin.: SMT FS Q[74] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
11369 2, 74 | 74] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
11370 2, 74 | Aquin.: SMT FS Q[74] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
11371 2, 74 | 74] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, sin is an evil
11372 2, 74 | Aquin.: SMT FS Q[74] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
11373 2, 74 | 74] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, every sin is
11374 2, 74 | R.O. 1 Para. 1/1~Reply OBJ 1: We do not sin except
11375 2, 74 | R.O. 2 Para. 1/1~Reply OBJ 2: Good and evil pertain
11376 2, 74 | R.O. 3 Para. 1/1~Reply OBJ 3: The members of the body
11377 2, 74 | Aquin.: SMT FS Q[74] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
11378 2, 74 | 74] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that there
11379 2, 74 | Aquin.: SMT FS Q[74] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, "
11380 2, 74 | 74] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, "no man sins
11381 2, 74 | Aquin.: SMT FS Q[74] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
11382 2, 74 | 74] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, that which man
11383 2, 74 | R.O. 1 Para. 1/1~Reply OBJ 1: Although some of the
11384 2, 74 | R.O. 2 Para. 1/1~Reply OBJ 2: The continual corruption
11385 2, 74 | R.O. 3 Para. 1/1~Reply OBJ 3: Man does not do perfectly
11386 2, 74 | Aquin.: SMT FS Q[74] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
11387 2, 74 | 74] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that mortal
11388 2, 74 | Aquin.: SMT FS Q[74] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
11389 2, 74 | 74] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, mortal sin is
11390 2, 74 | Aquin.: SMT FS Q[74] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
11391 2, 74 | 74] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, venial sin is
11392 2, 74 | R.O. 1 Para. 1/1~Reply OBJ 1: The act of the sensuality
11393 2, 74 | R.O. 2 Para. 1/1~Reply OBJ 2: An act of virtue is perfected
11394 2, 74 | R.O. 3 Para. 1/1~Reply OBJ 3: A disposition may be
11395 2, 74 | Aquin.: SMT FS Q[74] A[5] Obj. 1 Para. 1/1~OBJ 1: It would
11396 2, 74 | 74] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that sin
11397 2, 74 | Aquin.: SMT FS Q[74] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
11398 2, 74 | 74] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, the primary
11399 2, 74 | Aquin.: SMT FS Q[74] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
11400 2, 74 | 74] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, there can be
11401 2, 74 | R.O. 1 Para. 1/1~Reply OBJ 1: This argument considers
11402 2, 74 | R.O. 2 Para. 1/2~Reply OBJ 2: As stated above (Q[17],
11403 2, 74 | Aquin.: SMT FS Q[74] A[6] Obj. 1 Para. 1/1~OBJ 1: It would
11404 2, 74 | 74] A[6] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
11405 2, 74 | Aquin.: SMT FS Q[74] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
11406 2, 74 | 74] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, the object shows
11407 2, 74 | Aquin.: SMT FS Q[74] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
11408 2, 74 | 74] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, a thing is said
11409 2, 74 | R.O. 1 Para. 1/1~Reply OBJ 1: Delectation is indeed
11410 2, 74 | R.O. 2 Para. 1/1~Reply OBJ 2: Reason has its proper
11411 2, 74 | R.O. 3 Para. 1/1~Reply OBJ 3: Delectation is said to
11412 2, 74 | Aquin.: SMT FS Q[74] A[7] Obj. 1 Para. 1/1~OBJ 1: It would
11413 2, 74 | 74] A[7] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
11414 2, 74 | Aquin.: SMT FS Q[74] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, "
11415 2, 74 | 74] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, "the higher
11416 2, 74 | eternal law, (cf. A[8], OBJ[1]; A[9])]. But sometimes
11417 2, 74 | Aquin.: SMT FS Q[74] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
11418 2, 74 | 74] A[7] Obj. 3 Para. 1/1~OBJ 3: Further, just as man
11419 2, 74 | Aquin.: SMT FS Q[74] A[7] Obj. 4 Para. 1/1~OBJ 4: Further,
11420 2, 74 | 74] A[7] Obj. 4 Para. 1/1~OBJ 4: Further, just as the
11421 2, 74 | R.O. 1 Para. 1/1~Reply OBJ 1: Consent is an act of
11422 2, 74 | R.O. 2 Para. 1/1~Reply OBJ 2: The higher reason is
11423 2, 74 | R.O. 3 Para. 1/1~Reply OBJ 3: The higher reason, by
11424 2, 74 | R.O. 4 Para. 1/1~Reply OBJ 4: The apprehension of the
11425 2, 74 | Aquin.: SMT FS Q[74] A[8] Obj. 1 Para. 1/1~OBJ 1: It would
11426 2, 74 | 74] A[8] Obj. 1 Para. 1/1~OBJ 1: It would seem that consent
11427 2, 74 | Aquin.: SMT FS Q[74] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
11428 2, 74 | 74] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, consent to a
11429 2, 74 | Aquin.: SMT FS Q[74] A[8] Obj. 3 Para. 1/1~OBJ 3: Further,
11430 2, 74 | 74] A[8] Obj. 3 Para. 1/1~OBJ 3: Further, delectations
11431 2, 74 | Aquin.: SMT FS Q[74] A[8] Obj. 4 Para. 1/1~OBJ 4: Further,
11432 2, 74 | 74] A[8] Obj. 4 Para. 1/1~OBJ 4: Further, the external
11433 2, 74 | Aquin.: SMT FS Q[74] A[8] Obj. 5 Para. 1/1~OBJ 5: Further,
11434 2, 74 | 74] A[8] Obj. 5 Para. 1/1~OBJ 5: Further, the sin of murder
11435 2, 74 | Aquin.: SMT FS Q[74] A[8] Obj. 6 Para. 1/1~OBJ 6: Further,
11436 2, 74 | 74] A[8] Obj. 6 Para. 1/1~OBJ 6: Further, the Lord's prayer
11437 2, 74 | R.O. 1 Para. 1/1~Reply OBJ 1: Consent to delectation
11438 2, 74 | R.O. 2 Para. 1/1~Reply OBJ 2: Consent to a sin that
11439 2, 74 | R.O. 3 Para. 1/1~Reply OBJ 3: This argument considers
11440 2, 74 | R.O. 4 Para. 1/1~Reply OBJ 4: The delectation which
11441 2, 74 | R.O. 5 Para. 1/1~Reply OBJ 5: The consent to delectation,
11442 2, 74 | R.O. 6 Para. 1/1~Reply OBJ 6: The Lord's Prayer is
11443 2, 74 | Aquin.: SMT FS Q[74] A[9] Obj. 1 Para. 1/1~OBJ 1: It would
11444 2, 74 | 74] A[9] Obj. 1 Para. 1/1~OBJ 1: It would seem that there
11445 2, 74 | Aquin.: SMT FS Q[74] A[9] Obj. 2 Para. 1/1~OBJ 2: Further,
11446 2, 74 | 74] A[9] Obj. 2 Para. 1/1~OBJ 2: Further, the higher reason
11447 2, 74 | Aquin.: SMT FS Q[74] A[9] Obj. 3 Para. 1/1~OBJ 3: Further,
11448 2, 74 | 74] A[9] Obj. 3 Para. 1/1~OBJ 3: Further, a venial sin
11449 2, 74 | R.O. 2 Para. 1/1 ~Reply OBJ 2: Disease of the heart
11450 2, 74 | R.O. 3 Para. 1/1~Reply OBJ 3: Deliberate consent to
11451 2, 74 | Aquin.: SMT FS Q[74] A[10] Obj. 1 Para. 1/1~OBJ 1: It would
11452 2, 74 | A[10] Obj. 1 Para. 1/1~OBJ 1: It would seem that venial
11453 2, 74 | Aquin.: SMT FS Q[74] A[10] Obj. 2 Para. 1/1~OBJ 2: Further,
11454 2, 74 | A[10] Obj. 2 Para. 1/1~OBJ 2: Further, since the reason
11455 2, 74 | Aquin.: SMT FS Q[74] A[10] Obj. 3 Para. 1/1~OBJ 3: Further,
11456 2, 74 | A[10] Obj. 3 Para. 1/1~OBJ 3: Further, it happens sometimes
11457 2, 74 | R.O. 1 Para. 1/1~Reply OBJ 1: A sin which is against
11458 2, 74 | R.O. 2 Para. 1/1~Reply OBJ 2: In matters of action,
11459 2, 74 | R.O. 3 Para. 1/1~Reply OBJ 3: One and the same thing
11460 2, 75 | Aquin.: SMT FS Q[75] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
11461 2, 75 | 75] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that sin
11462 2, 75 | Aquin.: SMT FS Q[75] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
11463 2, 75 | 75] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, a cause is that
11464 2, 75 | Aquin.: SMT FS Q[75] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
11465 2, 75 | 75] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, if sin has a
11466 2, 75 | R.O. 1 Para. 1/1~Reply OBJ 1: Sin signifies not only
11467 2, 75 | R.O. 2 Para. 1/1~Reply OBJ 2: If this definition is
11468 2, 75 | R.O. 3 Para. 1/1~Reply OBJ 3: As stated above, the
11469 2, 75 | Aquin.: SMT FS Q[75] A[2] Obj. 1 Para. 1/1 ~OBJ 1: It
11470 2, 75 | A[2] Obj. 1 Para. 1/1 ~OBJ 1: It would seem that sin
11471 2, 75 | Aquin.: SMT FS Q[75] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
11472 2, 75 | 75] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, a thing is not
11473 2, 75 | Aquin.: SMT FS Q[75] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
11474 2, 75 | 75] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, whatever is
11475 2, 75 | R.O. 1 Para. 1/1~Reply OBJ 1: That which is within
11476 2, 75 | R.O. 2 Para. 1/1~Reply OBJ 2: It is not true that all
11477 2, 75 | R.O. 3 Para. 1/1~Reply OBJ 3: That which causes sin,
11478 2, 75 | Aquin.: SMT FS Q[75] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
11479 2, 75 | 75] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that sin
11480 2, 75 | Aquin.: SMT FS Q[75] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
11481 2, 75 | 75] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, as nature is
11482 2, 75 | Aquin.: SMT FS Q[75] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
11483 2, 75 | 75] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, if the cause
11484 2, 75 | R.O. 1 Para. 1/1~Reply OBJ 1: From the very fact that
11485 2, 75 | R.O. 2 Para. 1/1~Reply OBJ 2: The fact that sin has
11486 2, 75 | R.O. 3 Para. 1/1~Reply OBJ 3: If the external causes
11487 2, 75 | Aquin.: SMT FS Q[75] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
11488 2, 75 | 75] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that one
11489 2, 75 | Aquin.: SMT FS Q[75] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, "
11490 2, 75 | 75] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, "to produce
11491 2, 75 | Aquin.: SMT FS Q[75] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
11492 2, 75 | 75] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, if one sin is
11493 2, 75 | R.O. 1 Para. 1/1~Reply OBJ 1: Sin, in so far as it
11494 2, 75 | R.O. 2 Para. 1/1~Reply OBJ 2: Sin is something imperfect
11495 2, 75 | R.O. 3 Para. 1/1~Reply OBJ 3: Not every cause of one
11496 2, 76 | Aquin.: SMT FS Q[76] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
11497 2, 76 | 76] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that ignorance
11498 2, 76 | Aquin.: SMT FS Q[76] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
11499 2, 76 | 76] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, causes of sin
11500 2, 76 | Aquin.: SMT FS Q[76] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-6000 | 6001-6500 | 6501-7000 | 7001-7500 | 7501-8000 | 8001-8500 | 8501-9000 | 9001-9500 | 9501-10000 | 10001-10500 | 10501-11000 | 11001-11500 | 11501-12000 | 12001-12500 | 12501-13000 | 13001-13500 | 13501-14000 | 14001-14500 | 14501-15000 | 15001-15500 | 15501-16000 | 16001-16500 | 16501-17000 | 17001-17500 | 17501-18000 | 18001-18500 | 18501-19000 | 19001-19500 | 19501-20000 | 20001-20500 | 20501-21000 | 21001-21500 | 21501-22000 | 22001-22500 | 22501-23000 | 23001-23500 | 23501-24000 | 24001-24500 | 24501-25000 | 25001-25500 | 25501-26000 | 26001-26500 | 26501-27000 | 27001-27500 | 27501-28000 | 28001-28500 | 28501-29000 | 29001-29500 | 29501-30000 | 30001-30500 | 30501-31000 | 31001-31500 | 31501-32000 | 32001-32500 | 32501-33000 | 33001-33106 |