Part, Question

11501   2, 76  |       76] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, every sin is
11502   2, 76  |          R.O. 1 Para. 1/1~Reply OBJ 1: Non-being cannot be the
11503   2, 76  |          R.O. 2 Para. 1/1~Reply OBJ 2: As knowledge, which is
11504   2, 76  |          R.O. 3 Para. 1/1~Reply OBJ 3: The will cannot turn
11505   2, 76  |       Aquin.: SMT FS Q[76] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
11506   2, 76  |       76] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that ignorance
11507   2, 76  |       Aquin.: SMT FS Q[76] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
11508   2, 76  |       76] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, sin is more
11509   2, 76  |       Aquin.: SMT FS Q[76] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
11510   2, 76  |       76] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, if ignorance
11511   2, 76  |       Aquin.: SMT FS Q[76] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
11512   2, 76  |       76] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, every sin is
11513   2, 76  |       Aquin.: SMT FS Q[76] A[2] Obj. 5 Para. 1/1~OBJ 5: Further,
11514   2, 76  |       76] A[2] Obj. 5 Para. 1/1~OBJ 5: Further, if ignorance
11515   2, 76  |          R.O. 1 Para. 1/1~Reply OBJ 1: As stated above (Q[71],
11516   2, 76  |          R.O. 2 Para. 1/1~Reply OBJ 2: Although privation of
11517   2, 76  |          R.O. 3 Para. 1/1~Reply OBJ 3: Just as in a sin of transgression,
11518   2, 76  |          R.O. 4 Para. 1/1~Reply OBJ 4: Although when the guilt
11519   2, 76  |          R.O. 5 Para. 1/1~Reply OBJ 5: Just as in other sins
11520   2, 76  |       Aquin.: SMT FS Q[76] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
11521   2, 76  |       76] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that ignorance
11522   2, 76  |       Aquin.: SMT FS Q[76] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
11523   2, 76  |       76] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, that which is
11524   2, 76  |       Aquin.: SMT FS Q[76] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
11525   2, 76  |       76] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, man is the subject
11526   2, 76  |          R.O. 1 Para. 1/1~Reply OBJ 1: Not every ignorance causes
11527   2, 76  |          R.O. 2 Para. 1/1~Reply OBJ 2: So far as voluntariness
11528   2, 76  |          R.O. 3 Para. 1/1~Reply OBJ 3: If the ignorance be such
11529   2, 76  |       Aquin.: SMT FS Q[76] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
11530   2, 76  |       76] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that ignorance
11531   2, 76  |       Aquin.: SMT FS Q[76] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
11532   2, 76  |       76] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, one sin added
11533   2, 76  |       Aquin.: SMT FS Q[76] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
11534   2, 76  |       76] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, the same thing
11535   2, 76  |       Aquin.: SMT FS Q[76] A[4] Obj. 4 Para. 1/1~OBJ 4: Further,
11536   2, 76  |       76] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, if any kind
11537   2, 76  |          R.O. 1 Para. 1/1~Reply OBJ 1: The ignorance whereby "
11538   2, 76  |          R.O. 2 Para. 1/1~Reply OBJ 2: One sin is added to another
11539   2, 76  |          R.O. 3 Para. 1/1~Reply OBJ 3: The words of Ambrose
11540   2, 76  |          R.O. 4 Para. 1/1~Reply OBJ 4: The drunken man deserves
11541   2, 77  |       Aquin.: SMT FS Q[77] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
11542   2, 77  |       77] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
11543   2, 77  |       Aquin.: SMT FS Q[77] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
11544   2, 77  |       77] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, the higher mover
11545   2, 77  |       Aquin.: SMT FS Q[77] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
11546   2, 77  |       77] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, nothing immaterial
11547   2, 77  |          R.O. 1 Para. 1/1~Reply OBJ 1: Although the passion
11548   2, 77  |          R.O. 2 Para. 1/2~Reply OBJ 2: The higher mover is not
11549   2, 77  |       Aquin.: SMT FS Q[77] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
11550   2, 77  |       77] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
11551   2, 77  |       Aquin.: SMT FS Q[77] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
11552   2, 77  |       77] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the will is
11553   2, 77  |       Aquin.: SMT FS Q[77] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
11554   2, 77  |       77] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, if it be said
11555   2, 77  |       Aquin.: SMT FS Q[77] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
11556   2, 77  |       77] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, whoever knows
11557   2, 77  |       Aquin.: SMT FS Q[77] A[2] Obj. 5 Para. 1/2~OBJ 5: Further,
11558   2, 77  |       77] A[2] Obj. 5 Para. 1/2~OBJ 5: Further, according to
11559   2, 77  |       Aquin.: SMT FS Q[77] A[2] Obj. 5 Para. 2/2~Therefore it
11560   2, 77  |          R.O. 1 Para. 1/1~Reply OBJ 1: Universal knowledge,
11561   2, 77  |          R.O. 2 Para. 1/1~Reply OBJ 2: The fact that something
11562   2, 77  |          R.O. 3 Para. 1/1~Reply OBJ 3: It is impossible for
11563   2, 77  |          R.O. 4 Para. 1/1~Reply OBJ 4: He that has knowledge
11564   2, 77  |          R.O. 5 Para. 1/1~Reply OBJ 5: Even as a drunken man
11565   2, 77  |       Aquin.: SMT FS Q[77] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
11566   2, 77  |       77] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that a
11567   2, 77  |       Aquin.: SMT FS Q[77] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
11568   2, 77  |       77] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, weakness in
11569   2, 77  |       Aquin.: SMT FS Q[77] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
11570   2, 77  |       77] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, man does not
11571   2, 77  |          R.O. 1 Para. 1/1~Reply OBJ 1: Just as in the body the
11572   2, 77  |          R.O. 2 Para. 1/1~Reply OBJ 2: Sin consists chiefly
11573   2, 77  |          R.O. 3 Para. 1/1~Reply OBJ 3: It is in the will's power
11574   2, 77  |       Aquin.: SMT FS Q[77] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
11575   2, 77  |       77] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that self-love
11576   2, 77  |       Aquin.: SMT FS Q[77] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
11577   2, 77  |       77] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, the Apostle
11578   2, 77  |       Aquin.: SMT FS Q[77] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
11579   2, 77  |       77] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine in
11580   2, 77  |       Aquin.: SMT FS Q[77] A[4] Obj. 4 Para. 1/1~OBJ 4: Further,
11581   2, 77  |       77] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, as man sins
11582   2, 77  |          R.O. 1 Para. 1/1~Reply OBJ 1: Well ordered self-love,
11583   2, 77  |          R.O. 2 Para. 1/1~Reply OBJ 2: Concupiscence, whereby
11584   2, 77  |          R.O. 3 Para. 1/1~Reply OBJ 3: Man is said to love both
11585   2, 77  |          R.O. 4 Para. 1/1~Reply OBJ 4: A friend is like another
11586   2, 77  |       Aquin.: SMT FS Q[77] A[5] Obj. 1 Para. 1/1~OBJ 1: It would
11587   2, 77  |       77] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that "concupiscence
11588   2, 77  |       Aquin.: SMT FS Q[77] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
11589   2, 77  |       77] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, concupiscence
11590   2, 77  |       Aquin.: SMT FS Q[77] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
11591   2, 77  |       77] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, concupiscence
11592   2, 77  |       Aquin.: SMT FS Q[77] A[5] Obj. 4 Para. 1/1~OBJ 4: Further,
11593   2, 77  |       77] A[5] Obj. 4 Para. 1/1~OBJ 4: Further, just as man
11594   2, 77  |          R.O. 1 Para. 1/1~Reply OBJ 1: "Pride of life" is included
11595   2, 77  |          R.O. 2 Para. 1/1~Reply OBJ 2: "Concupiscence of the
11596   2, 77  |          R.O. 3 Para. 1/1~Reply OBJ 3: The sense of sight is
11597   2, 77  |          R.O. 4 Para. 1/1~Reply OBJ 4: Avoidance of evil is
11598   2, 77  |       Aquin.: SMT FS Q[77] A[6] Obj. 1 Para. 1/1~OBJ 1: It would
11599   2, 77  |       77] A[6] Obj. 1 Para. 1/1~OBJ 1: It would seem that sin
11600   2, 77  |       Aquin.: SMT FS Q[77] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
11601   2, 77  |       77] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, a good passion
11602   2, 77  |       Aquin.: SMT FS Q[77] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
11603   2, 77  |       77] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, a man seems
11604   2, 77  |          R.O. 1 Para. 1/1~Reply OBJ 1: Passion is the cause
11605   2, 77  |          R.O. 2 Para. 1/1~Reply OBJ 2: A good passion consequent
11606   2, 77  |          R.O. 3 Para. 1/1~Reply OBJ 3: Although the movement
11607   2, 77  |       Aquin.: SMT FS Q[77] A[7] Obj. 1 Para. 1/1~OBJ 1: It would
11608   2, 77  |       77] A[7] Obj. 1 Para. 1/1~OBJ 1: It would seem that passion
11609   2, 77  |       Aquin.: SMT FS Q[77] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
11610   2, 77  |       77] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, passion causes
11611   2, 77  |       Aquin.: SMT FS Q[77] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
11612   2, 77  |       77] A[7] Obj. 3 Para. 1/1~OBJ 3: Further, disease of the
11613   2, 77  |          R.O. 1 Para. 1/1~Reply OBJ 1: The words, "So that you
11614   2, 77  |          R.O. 2 Para. 1/1~Reply OBJ 2: The particular ignorance
11615   2, 77  |          R.O. 3 Para. 1/1~Reply OBJ 3: Bodily disease is involuntary:
11616   2, 77  |       Aquin.: SMT FS Q[77] A[8] Obj. 1 Para. 1/1~OBJ 1: It would
11617   2, 77  |       77] A[8] Obj. 1 Para. 1/1~OBJ 1: It would seem that sin
11618   2, 77  |       Aquin.: SMT FS Q[77] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
11619   2, 77  |       77] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, the cause is
11620   2, 77  |       Aquin.: SMT FS Q[77] A[8] Obj. 3 Para. 1/1~OBJ 3: Further,
11621   2, 77  |       77] A[8] Obj. 3 Para. 1/1~OBJ 3: Further, passion is a
11622   2, 77  |          R.O. 1 Para. 1/1~Reply OBJ 1: A sin may be venial in
11623   2, 77  |          R.O. 2 Para. 1/1~Reply OBJ 2: Passion causes sin as
11624   2, 77  |          R.O. 3 Para. 1/1~Reply OBJ 3: Passion does not always
11625   2, 78  |       Aquin.: SMT FS Q[78] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
11626   2, 78  |       78] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that no
11627   2, 78  |       Aquin.: SMT FS Q[78] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
11628   2, 78  |       78] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, Dionysius says (
11629   2, 78  |       Aquin.: SMT FS Q[78] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
11630   2, 78  |       78] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, malice itself
11631   2, 78  |          R.O. 1 Para. 1/1~Reply OBJ 1: Ignorance sometimes excludes
11632   2, 78  |          R.O. 2 Para. 1/1~Reply OBJ 2: Evil cannot be intended
11633   2, 78  |          R.O. 3 Para. 1/1~Reply OBJ 3: The malice through which
11634   2, 78  |       Aquin.: SMT FS Q[78] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
11635   2, 78  |       78] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that not
11636   2, 78  |       Aquin.: SMT FS Q[78] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, "
11637   2, 78  |       78] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, "Acts proceeding
11638   2, 78  |       Aquin.: SMT FS Q[78] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
11639   2, 78  |       78] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, when a man commits
11640   2, 78  |          R.O. 1 Para. 1/1~Reply OBJ 1: Venial sin does not exclude
11641   2, 78  |          R.O. 2 Para. 1/1~Reply OBJ 2: Acts proceeding from
11642   2, 78  |          R.O. 3 Para. 1/1~Reply OBJ 3: He that sins through
11643   2, 78  |       Aquin.: SMT FS Q[78] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
11644   2, 78  |       78] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that whoever
11645   2, 78  |       Aquin.: SMT FS Q[78] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
11646   2, 78  |       78] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, Origen says (
11647   2, 78  |       Aquin.: SMT FS Q[78] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
11648   2, 78  |       78] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, whenever a man
11649   2, 78  |          R.O. 1 Para. 1/1~Reply OBJ 1: To do an action as an
11650   2, 78  |          R.O. 2 Para. 1/1~Reply OBJ 2: It is true that a man
11651   2, 78  |          R.O. 3 Para. 1/1~Reply OBJ 3: That which inclines the
11652   2, 78  |       Aquin.: SMT FS Q[78] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
11653   2, 78  |       78] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that it
11654   2, 78  |       Aquin.: SMT FS Q[78] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
11655   2, 78  |       78] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, the more a man
11656   2, 78  |       Aquin.: SMT FS Q[78] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
11657   2, 78  |       78] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, to sin through
11658   2, 78  |          R.O. 1 Para. 1/1~Reply OBJ 1: Ignorance of choice,
11659   2, 78  |          R.O. 2 Para. 1/1~Reply OBJ 2: The impulse due to passion,
11660   2, 78  |          R.O. 3 Para. 1/1~Reply OBJ 3: It is one thing to sin
11661   2, 79  |       Aquin.: SMT FS Q[79] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
11662   2, 79  |       79] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that God
11663   2, 79  |       Aquin.: SMT FS Q[79] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
11664   2, 79  |       79] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, it is written (
11665   2, 79  |       Aquin.: SMT FS Q[79] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
11666   2, 79  |       79] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, the cause of
11667   2, 79  |       Aquin.: SMT FS Q[79] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
11668   2, 79  |       79] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, every evil is
11669   2, 79  |          R.O. 1 Para. 1/1~Reply OBJ 1: As to the words of the
11670   2, 79  |          R.O. 2 Para. 1/1~Reply OBJ 2: When it is said the "
11671   2, 79  |          R.O. 3 Para. 1/1~Reply OBJ 3: The effect which proceeds
11672   2, 79  |          R.O. 4 Para. 1/1~Reply OBJ 4: Punishment is opposed
11673   2, 79  |       Aquin.: SMT FS Q[79] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
11674   2, 79  |       79] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
11675   2, 79  |       Aquin.: SMT FS Q[79] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
11676   2, 79  |       79] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, man is not said
11677   2, 79  |       Aquin.: SMT FS Q[79] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
11678   2, 79  |       79] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, some actions
11679   2, 79  |          R.O. 1 Para. 1/1~Reply OBJ 1: In this passage Augustine
11680   2, 79  |          R.O. 2 Para. 1/1~Reply OBJ 2: Not only the act, but
11681   2, 79  |          R.O. 3 Para. 1/1~Reply OBJ 3: As stated above (Q[72],
11682   2, 79  |       Aquin.: SMT FS Q[79] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
11683   2, 79  |       79] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that God
11684   2, 79  |       Aquin.: SMT FS Q[79] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
11685   2, 79  |       79] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, Fulgentius says (
11686   2, 79  |       Aquin.: SMT FS Q[79] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
11687   2, 79  |       79] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, the same effect
11688   2, 79  |          R.O. 1 Para. 1/1~Reply OBJ 1: Blindness and hardheartedness,
11689   2, 79  |          R.O. 2 Para. 1/1~Reply OBJ 2: This argument considers
11690   2, 79  |          R.O. 3 Para. 1/1~Reply OBJ 3: Malice is the demeritorious
11691   2, 79  |       Aquin.: SMT FS Q[79] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
11692   2, 79  |       79] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that blindness
11693   2, 79  |       Aquin.: SMT FS Q[79] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
11694   2, 79  |       79] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, it is written (
11695   2, 79  |       Aquin.: SMT FS Q[79] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, "
11696   2, 79  |       79] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, "God is not
11697   2, 79  |       Aquin.: SMT FS Q[79] A[4] Obj. 4 Para. 1/1~OBJ 4: On the
11698   2, 79  |       79] A[4] Obj. 4 Para. 1/1~OBJ 4: On the other hand, according
11699   2, 79  |          R.O. 1 Para. 1/1~Reply OBJ 1: Every evil that God does,
11700   2, 79  |          R.O. 2 Para. 1/1~Reply OBJ 2: God does not take pleasure
11701   2, 79  |          R.O. 3 Para. 1/1~Reply OBJ 3: That God directs the
11702   2, 79  |          R.O. 4 Para. 1/1~Reply OBJ 4: Evil of fault must not
11703   2, 80  |       Aquin.: SMT FS Q[80] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
11704   2, 80  |       80] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
11705   2, 80  |       Aquin.: SMT FS Q[80] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
11706   2, 80  |       80] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, Jerome says (
11707   2, 80  |       Aquin.: SMT FS Q[80] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
11708   2, 80  |       80] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, the Philosopher
11709   2, 80  |          R.O. 1 Para. 1/1~Reply OBJ 1: All these, and other
11710   2, 80  |          R.O. 2 Para. 1/1~Reply OBJ 2: This comparison is true
11711   2, 80  |          R.O. 3 Para. 1/1~Reply OBJ 3: God is the universal
11712   2, 80  |       Aquin.: SMT FS Q[80] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
11713   2, 80  |       80] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
11714   2, 80  |       Aquin.: SMT FS Q[80] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
11715   2, 80  |       80] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, all the internal
11716   2, 80  |       Aquin.: SMT FS Q[80] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
11717   2, 80  |       80] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the internal
11718   2, 80  |          R.O. 1 Para. 1/1~Reply OBJ 1: Although vital functions
11719   2, 80  |          R.O. 2 Para. 1/2~Reply OBJ 2: This apparition of imaginary
11720   2, 80  |       Aquin.: SMT FS Q[80] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
11721   2, 80  |       80] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
11722   2, 80  |       Aquin.: SMT FS Q[80] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
11723   2, 80  |       80] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, man's reason
11724   2, 80  |       Aquin.: SMT FS Q[80] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
11725   2, 80  |       80] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine says (
11726   2, 80  |          R.O. 1 Para. 1/1~Reply OBJ 1: Not every power that
11727   2, 80  |          R.O. 2 Para. 1/1~Reply OBJ 2: That which is apprehended
11728   2, 80  |          R.O. 3 Para. 1/1~Reply OBJ 3: The lusting of the flesh
11729   2, 80  |       Aquin.: SMT FS Q[80] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
11730   2, 80  |       80] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that all
11731   2, 80  |       Aquin.: SMT FS Q[80] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
11732   2, 80  |       80] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, whoever sins
11733   2, 80  |       Aquin.: SMT FS Q[80] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
11734   2, 80  |       80] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, Gregory says (
11735   2, 80  |          R.O. 1 Para. 1/1~Reply OBJ 1: The crowd of demons are
11736   2, 80  |          R.O. 2 Para. 1/1~Reply OBJ 2: A man becomes another'
11737   2, 80  |          R.O. 3 Para. 1/1~Reply OBJ 3: The devil's sin was irremediable,
11738   2, 81  |       Aquin.: SMT FS Q[81] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
11739   2, 81  |       81] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
11740   2, 81  |       Aquin.: SMT FS Q[81] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
11741   2, 81  |       81] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, an accident
11742   2, 81  |       Aquin.: SMT FS Q[81] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
11743   2, 81  |       81] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, whatever is
11744   2, 81  |       Aquin.: SMT FS Q[81] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
11745   2, 81  |       81] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, that which is
11746   2, 81  |       Aquin.: SMT FS Q[81] A[1] Obj. 5 Para. 1/1~OBJ 5: Further,
11747   2, 81  |       81] A[1] Obj. 5 Para. 1/1~OBJ 5: Further, the Philosopher
11748   2, 81  |          R.O. 1 Para. 1/1~Reply OBJ 1: The son is said not to
11749   2, 81  |          R.O. 2 Para. 1/1~Reply OBJ 2: Although the soul is
11750   2, 81  |          R.O. 3 Para. 1/1~Reply OBJ 3: Although the guilt is
11751   2, 81  |          R.O. 4 Para. 1/1~Reply OBJ 4: The semen is the principle
11752   2, 81  |          R.O. 5 Para. 1/1~Reply OBJ 5: A man is not blamed for
11753   2, 81  |       Aquin.: SMT FS Q[81] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
11754   2, 81  |       81] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that also
11755   2, 81  |       Aquin.: SMT FS Q[81] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
11756   2, 81  |       81] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, a man can better
11757   2, 81  |       Aquin.: SMT FS Q[81] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
11758   2, 81  |       81] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the reason why
11759   2, 81  |          R.O. 1 Para. 1/1~Reply OBJ 1: According to Augustine
11760   2, 81  |          R.O. 2 Para. 1/1~Reply OBJ 2: A man can more easily
11761   2, 81  |          R.O. 3 Para. 1/1~Reply OBJ 3: The first sin infects
11762   2, 81  |       Aquin.: SMT FS Q[81] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
11763   2, 81  |       81] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
11764   2, 81  |       Aquin.: SMT FS Q[81] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
11765   2, 81  |       81] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, no one gives
11766   2, 81  |       Aquin.: SMT FS Q[81] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
11767   2, 81  |       81] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, the gift of
11768   2, 81  |          R.O. 1 Para. 1/1~Reply OBJ 1: It is held with greater
11769   2, 81  |       the TP (XP, Q[78], A[1], ~OBJ[1]). If, however, it be
11770   2, 81  |          R.O. 1 Para. 1/1~Reply OBJ 1: Original sin is taken
11771   2, 81  |          R.O. 3 Para. 1/1~Reply OBJ 3: Just as Adam's sin is
11772   2, 81  |       Aquin.: SMT FS Q[81] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
11773   2, 81  |       81] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that original
11774   2, 81  |       Aquin.: SMT FS Q[81] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
11775   2, 81  |       81] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, original sin
11776   2, 81  |       Aquin.: SMT FS Q[81] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
11777   2, 81  |       81] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, original sin
11778   2, 81  |          R.O. 1 Para. 1/1~Reply OBJ 1: Adam was not in the place
11779   2, 81  |          R.O. 2 Para. 1/1~Reply OBJ 2: The flesh does not corrupt
11780   2, 81  |          R.O. 3 Para. 1/1~Reply OBJ 3: If a man were to be formed
11781   2, 81  |          Q[31], A[6], Reply ~to OBJ[1]], but not according to
11782   2, 81  |       Aquin.: SMT FS Q[81] A[5] Obj. 1 Para. 1/1~OBJ 1: It would
11783   2, 81  |       81] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that if
11784   2, 81  |       Aquin.: SMT FS Q[81] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
11785   2, 81  |       81] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, if Eve, and
11786   2, 81  |       Aquin.: SMT FS Q[81] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
11787   2, 81  |       81] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, Damascene says (
11788   2, 81  |          R.O. 1 Para. 1/1~Reply OBJ 1: The child pre-exists
11789   2, 81  |          R.O. 2 Para. 1/1~Reply OBJ 2: Some hold that if Eve,
11790   2, 81  |          R.O. 3 Para. 1/1~Reply OBJ 3: This prevenient purification
11791   2, 82  |       Aquin.: SMT FS Q[82] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
11792   2, 82  |       82] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that original
11793   2, 82  |       Aquin.: SMT FS Q[82] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
11794   2, 82  |       82] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, actual sin has
11795   2, 82  |       Aquin.: SMT FS Q[82] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
11796   2, 82  |       82] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, in wickedness
11797   2, 82  |          R.O. 1 Para. 1/1~Reply OBJ 1: As bodily sickness is
11798   2, 82  |          R.O. 2 Para. 1/1~Reply OBJ 2: Actual sin is an inordinateness
11799   2, 82  |          R.O. 3 Para. 1/1~Reply OBJ 3: This objection considers
11800   2, 82  |       Aquin.: SMT FS Q[82] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
11801   2, 82  |       82] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that there
11802   2, 82  |       Aquin.: SMT FS Q[82] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
11803   2, 82  |       82] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, one and the
11804   2, 82  |       Aquin.: SMT FS Q[82] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
11805   2, 82  |       82] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, original sin
11806   2, 82  |          R.O. 1 Para. 1/1~Reply OBJ 1: The employment of the
11807   2, 82  |          R.O. 2 Para. 1/1~Reply OBJ 2: Of itself and directly,
11808   2, 82  |          R.O. 3 Para. 1/1~Reply OBJ 3: Original sin infects
11809   2, 82  |       Aquin.: SMT FS Q[82] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
11810   2, 82  |       82] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that original
11811   2, 82  |       Aquin.: SMT FS Q[82] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
11812   2, 82  |       82] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, through original
11813   2, 82  |       Aquin.: SMT FS Q[82] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
11814   2, 82  |       82] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, by original
11815   2, 82  |          as stated above (A[2], OBJ[3]). But the intellect is
11816   2, 82  |          R.O. 1 Para. 1/1~Reply OBJ 1: Since, in man, the concupiscible
11817   2, 82  |          R.O. 2 Para. 1/1~Reply OBJ 2: As stated above (Q[25],
11818   2, 82  |          R.O. 3 Para. 1/1~Reply OBJ 3: As, in good things, the
11819   2, 82  |       Aquin.: SMT FS Q[82] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
11820   2, 82  |       82] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that original
11821   2, 82  |       Aquin.: SMT FS Q[82] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
11822   2, 82  |       82] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, original sin
11823   2, 82  |       Aquin.: SMT FS Q[82] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
11824   2, 82  |       82] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine says (
11825   2, 82  |          R.O. 1 Para. 1/1~Reply OBJ 1: Through the bond of original
11826   2, 82  |          R.O. 2 Para. 1/1~Reply OBJ 2: Sickness of the body,
11827   2, 82  |          R.O. 3 Para. 1/1~Reply OBJ 3: It is not the actual
11828   2, 83  |       Aquin.: SMT FS Q[83] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
11829   2, 83  |       83] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that original
11830   2, 83  |       Aquin.: SMT FS Q[83] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
11831   2, 83  |       83] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, a thing is more
11832   2, 83  |       Aquin.: SMT FS Q[83] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
11833   2, 83  |       83] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, we contract
11834   2, 83  |       Aquin.: SMT FS Q[83] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
11835   2, 83  |       83] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, the rational
11836   2, 83  |       Aquin.: SMT FS Q[83] A[1] Obj. 5 Para. 1/1 ~OBJ 5: Further,
11837   2, 83  |          A[1] Obj. 5 Para. 1/1 ~OBJ 5: Further, no wise man
11838   2, 83  |          R.O. 1 Para. 1/1~Reply OBJ 1: As Augustine says (Retract.
11839   2, 83  |          R.O. 2 Para. 1/1~Reply OBJ 2: Original sin is caused
11840   2, 83  |          R.O. 3 Para. 1/1~Reply OBJ 3: The soul of any individual
11841   2, 83  |          R.O. 4 Para. 1/1~Reply OBJ 4: The corruption of original
11842   2, 83  |          R.O. 5 Para. 1/1~Reply OBJ 5: The common good takes
11843   2, 83  |       Aquin.: SMT FS Q[83] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
11844   2, 83  |       83] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that original
11845   2, 83  |       Aquin.: SMT FS Q[83] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
11846   2, 83  |       83] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, original sin
11847   2, 83  |       Aquin.: SMT FS Q[83] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
11848   2, 83  |       83] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, just as original
11849   2, 83  |       Aquin.: SMT FS Q[83] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
11850   2, 83  |       83] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, original sin
11851   2, 83  |          R.O. 1 Para. 1/1~Reply OBJ 1: As the motion of the
11852   2, 83  |          R.O. 2 Para. 1/1~Reply OBJ 2: Even original justice
11853   2, 83  |          R.O. 3 Para. 1/1~Reply OBJ 3: The body is related to
11854   2, 83  |          R.O. 4 Para. 1/1~Reply OBJ 4: Concupiscence, in relation
11855   2, 83  |       Aquin.: SMT FS Q[83] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
11856   2, 83  |       83] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that original
11857   2, 83  |       Aquin.: SMT FS Q[83] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
11858   2, 83  |       83] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, original sin
11859   2, 83  |       Aquin.: SMT FS Q[83] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
11860   2, 83  |       83] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, the intellect
11861   2, 83  |          R.O. 1 Para. 1/1~Reply OBJ 1: Original sin, in man,
11862   2, 83  |          R.O. 2 Para. 1/1~Reply OBJ 2: Original sin spreads
11863   2, 83  |          R.O. 3 Para. 1/1~Reply OBJ 3: The intellect precedes
11864   2, 83  |       Aquin.: SMT FS Q[83] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
11865   2, 83  |       83] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
11866   2, 83  |       Aquin.: SMT FS Q[83] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
11867   2, 83  |       83] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, no power of
11868   2, 83  |       Aquin.: SMT FS Q[83] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
11869   2, 83  |       83] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, of all the senses
11870   2, 83  |          R.O. 1 Para. 1/1~Reply OBJ 1: Original sin, in so far
11871   2, 83  |          R.O. 2 Para. 1/1~Reply OBJ 2: The infection of actual
11872   2, 83  |          R.O. 3 Para. 1/1~Reply OBJ 3: Sight is not related
11873   2, 84  |       Aquin.: SMT FS Q[84] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
11874   2, 84  |       84] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that covetousness
11875   2, 84  |       Aquin.: SMT FS Q[84] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
11876   2, 84  |       84] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, the desire for
11877   2, 84  |       Aquin.: SMT FS Q[84] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
11878   2, 84  |       84] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, it often happens
11879   2, 84  |          R.O. 1 Para. 1/1~Reply OBJ 1: Virtue and sin do not
11880   2, 84  |          R.O. 2 Para. 1/1~Reply OBJ 2: The desire of money is
11881   2, 84  |          R.O. 3 Para. 1/1~Reply OBJ 3: Just as in natural things
11882   2, 84  |       Aquin.: SMT FS Q[84] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
11883   2, 84  |       84] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that pride
11884   2, 84  |       Aquin.: SMT FS Q[84] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
11885   2, 84  |       84] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, it is written (
11886   2, 84  |       Aquin.: SMT FS Q[84] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
11887   2, 84  |       84] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the beginning
11888   2, 84  |          R.O. 2 Para. 1/1~Reply OBJ 2: Apostasy from God is
11889   2, 84  |         R.O. 3 Para. 1/1 ~Reply OBJ 3: In desiring to excel,
11890   2, 84  |       Aquin.: SMT FS Q[84] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
11891   2, 84  |       84] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that no
11892   2, 84  |       Aquin.: SMT FS Q[84] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
11893   2, 84  |       84] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, the head bears
11894   2, 84  |       Aquin.: SMT FS Q[84] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
11895   2, 84  |       84] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, capital crimes
11896   2, 84  |          R.O. 1 Para. 1/1~Reply OBJ 1: The term "capital" is
11897   2, 84  |          R.O. 2 Para. 1/1~Reply OBJ 2: Sin lacks order in so
11898   2, 84  |          R.O. 3 Para. 1/1~Reply OBJ 3: This objection considers
11899   2, 84  |       Aquin.: SMT FS Q[84] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
11900   2, 84  |       84] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that we
11901   2, 84  |       Aquin.: SMT FS Q[84] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
11902   2, 84  |       84] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, the passions
11903   2, 84  |       Aquin.: SMT FS Q[84] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
11904   2, 84  |       84] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, anger is not
11905   2, 84  |       Aquin.: SMT FS Q[84] A[4] Obj. 4 Para. 1/1~OBJ 4: Further,
11906   2, 84  |       84] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, just as covetousness
11907   2, 84  |       Aquin.: SMT FS Q[84] A[4] Obj. 5 Para. 1/1~OBJ 5: Further,
11908   2, 84  |       84] A[4] Obj. 5 Para. 1/1~OBJ 5: Further, some sins are
11909   2, 84  |          R.O. 1 Para. 1/1~Reply OBJ 1: Virtue and vice do not
11910   2, 84  |          R.O. 2 Para. 1/1~Reply OBJ 2: Fear and hope are irascible
11911   2, 84  |          R.O. 3 Para. 1/1~Reply OBJ 3: Although anger is not
11912   2, 84  |          R.O. 4 Para. 1/1~Reply OBJ 4: Pride is said to be the
11913   2, 84  |          R.O. 5 Para. 1/1~Reply OBJ 5: These vices are called
11914   2, 85  |       Aquin.: SMT FS Q[85] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
11915   2, 85  |       85] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that sin
11916   2, 85  |       Aquin.: SMT FS Q[85] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
11917   2, 85  |       85] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, when that which
11918   2, 85  |       Aquin.: SMT FS Q[85] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
11919   2, 85  |       85] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, sin is an action,
11920   2, 85  |       Aquin.: SMT FS Q[85] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
11921   2, 85  |       85] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, no accident
11922   2, 85  |          R.O. 1 Para. 1/1~Reply OBJ 1: Dionysius is speaking
11923   2, 85  |          R.O. 2 Para. 1/1~Reply OBJ 2: Although nature precedes
11924   2, 85  |          R.O. 3 Para. 1/1~Reply OBJ 3: A voluntary action proceeds
11925   2, 85  |          R.O. 4 Para. 1/1~Reply OBJ 4: An accident does not
11926   2, 85  |       Aquin.: SMT FS Q[85] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
11927   2, 85  |       85] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
11928   2, 85  |       Aquin.: SMT FS Q[85] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
11929   2, 85  |       85] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, in a thing of
11930   2, 85  |       Aquin.: SMT FS Q[85] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
11931   2, 85  |       85] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the good of
11932   2, 85  |          R.O. 1 Para. 1/1~Reply OBJ 1: This objection avails
11933   2, 85  |          R.O. 2 Para. 1/1~Reply OBJ 2: The natural inclination
11934   2, 85  |          R.O. 3 Para. 1/1~Reply OBJ 3: Even in the lost the
11935   2, 85  |       Aquin.: SMT FS Q[85] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
11936   2, 85  |       85] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that weakness,
11937   2, 85  |       Aquin.: SMT FS Q[85] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
11938   2, 85  |       85] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, malice is the
11939   2, 85  |       Aquin.: SMT FS Q[85] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
11940   2, 85  |       85] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, concupiscence
11941   2, 85  |       Aquin.: SMT FS Q[85] A[3] Obj. 4 Para. 1/1~OBJ 4: Further,
11942   2, 85  |       85] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, it has been
11943   2, 85  |       Aquin.: SMT FS Q[85] A[3] Obj. 5 Para. 1/1~OBJ 5: Further,
11944   2, 85  |       85] A[3] Obj. 5 Para. 1/1~OBJ 5: Further, Augustine (De
11945   2, 85  |          R.O. 1 Para. 1/1~Reply OBJ 1: There is no reason why
11946   2, 85  |          R.O. 2 Para. 1/1~Reply OBJ 2: Malice is not to be taken
11947   2, 85  |          R.O. 3 Para. 1/1~Reply OBJ 3: As stated above (Q[82],
11948   2, 85  |          R.O. 4 Para. 1/1~Reply OBJ 4: Speaking in a general
11949   2, 85  |          R.O. 5 Para. 1/1~Reply OBJ 5: The "difficulty" which
11950   2, 85  |       Aquin.: SMT FS Q[85] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
11951   2, 85  |       85] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that privation
11952   2, 85  |       Aquin.: SMT FS Q[85] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
11953   2, 85  |       85] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, nothing is its
11954   2, 85  |       Aquin.: SMT FS Q[85] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
11955   2, 85  |       85] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, different effects
11956   2, 85  |          R.O. 3 Para. 1/1~Reply OBJ 3: Mode, species and order
11957   2, 85  |       Aquin.: SMT FS Q[85] A[5] Obj. 1 Para. 1/1~OBJ 1: It would
11958   2, 85  |       85] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that death
11959   2, 85  |       Aquin.: SMT FS Q[85] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
11960   2, 85  |       85] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, if the cause
11961   2, 85  |       Aquin.: SMT FS Q[85] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
11962   2, 85  |       85] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, actual sin has
11963   2, 85  |          R.O. 1 Para. 1/1~Reply OBJ 1: Causes that produce their
11964   2, 85  |          R.O. 2 Para. 1/1~Reply OBJ 2: Both original and actual
11965   2, 85  |          R.O. 3 Para. 1/1~Reply OBJ 3: Two things may be considered
11966   2, 85  |       Aquin.: SMT FS Q[85] A[6] Obj. 1 Para. 1/1~OBJ 1: It would
11967   2, 85  |       85] A[6] Obj. 1 Para. 1/1~OBJ 1: It would seem that death
11968   2, 85  |       Aquin.: SMT FS Q[85] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
11969   2, 85  |       85] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, whatever is
11970   2, 85  |       Aquin.: SMT FS Q[85] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
11971   2, 85  |       85] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, a hot thing
11972   2, 86  |       Aquin.: SMT FS Q[86] A[1] Obj. 1 Para. 1/1 ~OBJ 1: It
11973   2, 86  |          A[1] Obj. 1 Para. 1/1 ~OBJ 1: It would seem that sin
11974   2, 86  |       Aquin.: SMT FS Q[86] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
11975   2, 86  |       86] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, sin is chiefly
11976   2, 86  |       Aquin.: SMT FS Q[86] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
11977   2, 86  |       86] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, if sin causes
11978   2, 86  |          R.O. 1 Para. 1/1~Reply OBJ 1: The soul is not defiled
11979   2, 86  |          R.O. 2 Para. 1/1~Reply OBJ 2: The action of the intellect
11980   2, 86  |          R.O. 3 Para. 1/1~Reply OBJ 3: The stain is neither
11981   2, 86  |       Aquin.: SMT FS Q[86] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
11982   2, 86  |       86] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
11983   2, 86  |         as ~stated above (A[1], OBJ[3]). Therefore the stain
11984   2, 86  |       Aquin.: SMT FS Q[86] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
11985   2, 86  |       86] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the stain is
11986   2, 86  |       Aquin.: SMT FS Q[86] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
11987   2, 86  |       86] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, every effect
11988   2, 86  |          R.O. 1 Para. 1/1~Reply OBJ 1: Nothing positive remains
11989   2, 86  |          R.O. 2 Para. 1/1~Reply OBJ 2: After the interposed
11990   2, 86  |          R.O. 3 Para. 1/1~Reply OBJ 3: The act of sin parts
11991   2, 87  |       Aquin.: SMT FS Q[87] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
11992   2, 87  |       87] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
11993   2, 87  |       Aquin.: SMT FS Q[87] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
11994   2, 87  |       87] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, evil is not
11995   2, 87  |       Aquin.: SMT FS Q[87] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
11996   2, 87  |       87] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine says (
11997   2, 87  |          R.O. 1 Para. 1/1~Reply OBJ 1: Punishment follows sin,
11998   2, 87  |          R.O. 2 Para. 1/1~Reply OBJ 2: Further, a just punishment
11999   2, 87  |          R.O. 3 Para. 1/1~Reply OBJ 3: This punishment of the "
12000   2, 87  |       Aquin.: SMT FS Q[87] A[2] Obj. 1 Para. 1/1~OBJ 1: It would