Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library
Alphabetical    [«  »]
obeying 29
obeys 64
obfuturum 2
obj 33106
objecerit 2
object 2237
objected 8
Frequency    [«  »]
36295 smt
36294 aquin
35722 not
33106 obj
31402 be
31139 2
26960 for
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

obj

1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-6000 | 6001-6500 | 6501-7000 | 7001-7500 | 7501-8000 | 8001-8500 | 8501-9000 | 9001-9500 | 9501-10000 | 10001-10500 | 10501-11000 | 11001-11500 | 11501-12000 | 12001-12500 | 12501-13000 | 13001-13500 | 13501-14000 | 14001-14500 | 14501-15000 | 15001-15500 | 15501-16000 | 16001-16500 | 16501-17000 | 17001-17500 | 17501-18000 | 18001-18500 | 18501-19000 | 19001-19500 | 19501-20000 | 20001-20500 | 20501-21000 | 21001-21500 | 21501-22000 | 22001-22500 | 22501-23000 | 23001-23500 | 23501-24000 | 24001-24500 | 24501-25000 | 25001-25500 | 25501-26000 | 26001-26500 | 26501-27000 | 27001-27500 | 27501-28000 | 28001-28500 | 28501-29000 | 29001-29500 | 29501-30000 | 30001-30500 | 30501-31000 | 31001-31500 | 31501-32000 | 32001-32500 | 32501-33000 | 33001-33106

      Part, Question
12001 2, 87 | 87] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that sin 12002 2, 87 | Aquin.: SMT FS Q[87] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 12003 2, 87 | 87] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, just punishments 12004 2, 87 | Aquin.: SMT FS Q[87] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 12005 2, 87 | 87] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the nature of 12006 2, 87 | R.O. 1 Para. 1/1~Reply OBJ 1: Even when God punishes 12007 2, 87 | R.O. 2 Para. 1/1~Reply OBJ 2: This objection considers 12008 2, 87 | Aquin.: SMT FS Q[87] A[3] Obj. 1 Para. 1/1~OBJ 1: It would 12009 2, 87 | 87] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that no 12010 2, 87 | Aquin.: SMT FS Q[87] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, " 12011 2, 87 | 87] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, "punishments 12012 2, 87 | Aquin.: SMT FS Q[87] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 12013 2, 87 | 87] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, no one does 12014 2, 87 | Aquin.: SMT FS Q[87] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, 12015 2, 87 | 87] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, nothing accidental 12016 2, 87 | R.O. 1 Para. 1/1~Reply OBJ 1: Punishment is proportionate 12017 2, 87 | R.O. 2 Para. 1/1~Reply OBJ 2: Even the punishment that 12018 2, 87 | R.O. 3 Para. 1/1~Reply OBJ 3: God does not delight 12019 2, 87 | R.O. 4 Para. 1/1~Reply OBJ 4: Although punishment is 12020 2, 87 | Aquin.: SMT FS Q[87] A[4] Obj. 1 Para. 1/1~OBJ 1: It would 12021 2, 87 | 87] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that sin 12022 2, 87 | Aquin.: SMT FS Q[87] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 12023 2, 87 | 87] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, quantity of 12024 2, 87 | Aquin.: SMT FS Q[87] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 12025 2, 87 | 87] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, a thing may 12026 2, 87 | R.O. 1 Para. 1/1~Reply OBJ 1: It would be inconsistent 12027 2, 87 | R.O. 2 Para. 1/1~Reply OBJ 2: This argument considers 12028 2, 87 | R.O. 3 Para. 1/1~Reply OBJ 3: Duration of punishment 12029 2, 87 | Aquin.: SMT FS Q[87] A[5] Obj. 1 Para. 1/1~OBJ 1: It would 12030 2, 87 | 87] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that every 12031 2, 87 | Aquin.: SMT FS Q[87] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, 12032 2, 87 | 87] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, original sin 12033 2, 87 | Aquin.: SMT FS Q[87] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, 12034 2, 87 | 87] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, a sin does not 12035 2, 87 | R.O. 1 Para. 1/1~Reply OBJ 1: Sins do not differ infinitely 12036 2, 87 | R.O. 2 Para. 1/2~Reply OBJ 2: Original sin incurs everlasting 12037 2, 87 | Aquin.: SMT FS Q[87] A[6] Obj. 1 Para. 1/1~OBJ 1: It would 12038 2, 87 | 87] A[6] Obj. 1 Para. 1/1~OBJ 1: It would seem that there 12039 2, 87 | Aquin.: SMT FS Q[87] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, 12040 2, 87 | 87] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, sin is removed 12041 2, 87 | Aquin.: SMT FS Q[87] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, " 12042 2, 87 | 87] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, "Punishments 12043 2, 87 | R.O. 1 Para. 1/1~Reply OBJ 1: Just as after the act 12044 2, 87 | R.O. 2 Para. 1/1~Reply OBJ 2: The virtuous man does 12045 2, 87 | R.O. 3 Para. 1/1~Reply OBJ 3: When the stain is removed, 12046 2, 87 | Aquin.: SMT FS Q[87] A[7] Obj. 1 Para. 1/1~OBJ 1: It would 12047 2, 87 | 87] A[7] Obj. 1 Para. 1/1~OBJ 1: It would seem that not 12048 2, 87 | Aquin.: SMT FS Q[87] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, 12049 2, 87 | 87] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, that sinners 12050 2, 87 | Aquin.: SMT FS Q[87] A[7] Obj. 3 Para. 1/1~OBJ 3: Further, 12051 2, 87 | 87] A[7] Obj. 3 Para. 1/1~OBJ 3: Further, it is written 12052 2, 87 | R.O. 1 Para. 1/1~Reply OBJ 1: Such like defects of 12053 2, 87 | R.O. 2 Para. 1/1~Reply OBJ 2: Temporal and bodily goods 12054 2, 87 | R.O. 3 Para. 1/1~Reply OBJ 3: Christ bore a satisfactory 12055 2, 87 | Aquin.: SMT FS Q[87] A[8] Obj. 1 Para. 1/1~OBJ 1: It would 12056 2, 87 | 87] A[8] Obj. 1 Para. 1/1~OBJ 1: It would seem that one 12057 2, 87 | Aquin.: SMT FS Q[87] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, 12058 2, 87 | 87] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, human justice 12059 2, 87 | Aquin.: SMT FS Q[87] A[8] Obj. 3 Para. 1/1~OBJ 3: Further, 12060 2, 87 | 87] A[8] Obj. 3 Para. 1/1~OBJ 3: Further, if it be replied 12061 2, 87 | R.O. 1 Para. 1/1~Reply OBJ 1: Both the passages quoted 12062 2, 87 | R.O. 2 Para. 1/1~Reply OBJ 2: The punishments which 12063 2, 87 | R.O. 3 Para. 1/1~Reply OBJ 3: Those who are near of 12064 2, 88 | Aquin.: SMT FS Q[88] A[1] Obj. 1 Para. 1/1~OBJ 1: It would 12065 2, 88 | 88] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that venial 12066 2, 88 | Aquin.: SMT FS Q[88] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 12067 2, 88 | 88] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, the Apostle 12068 2, 88 | Aquin.: SMT FS Q[88] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 12069 2, 88 | 88] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, whoever cleaves 12070 2, 88 | Aquin.: SMT FS Q[88] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, 12071 2, 88 | 88] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, whoever approaches 12072 2, 88 | R.O. 1 Para. 1/1~Reply OBJ 1: The division of sin into 12073 2, 88 | R.O. 2 Para. 1/1~Reply OBJ 2: This precept of the Apostle 12074 2, 88 | R.O. 3 Para. 1/1~Reply OBJ 3: He that sins venially, 12075 2, 88 | R.O. 4 Para. 1/1~Reply OBJ 4: Mutable good is not considered 12076 2, 88 | Aquin.: SMT FS Q[88] A[2] Obj. 1 Para. 1/1~OBJ 1: It would 12077 2, 88 | 88] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that venial 12078 2, 88 | Aquin.: SMT FS Q[88] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 12079 2, 88 | 88] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, as stated above ( 12080 2, 88 | Aquin.: SMT FS Q[88] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 12081 2, 88 | 88] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, it was stated 12082 2, 88 | R.O. 1 Para. 1/1~Reply OBJ 1: The very fact that anyone 12083 2, 88 | R.O. 2 Para. 1/1~Reply OBJ 2: This argument considers 12084 2, 88 | R.O. 3 Para. 1/1~Reply OBJ 3: This argument considers 12085 2, 88 | Aquin.: SMT FS Q[88] A[3] Obj. 1 Para. 1/1~OBJ 1: It would 12086 2, 88 | 88] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that venial 12087 2, 88 | Aquin.: SMT FS Q[88] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 12088 2, 88 | 88] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, an act disposes 12089 2, 88 | Aquin.: SMT FS Q[88] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 12090 2, 88 | 88] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, if a sin is 12091 2, 88 | R.O. 1 Para. 1/1~Reply OBJ 1: Venial and mortal sin 12092 2, 88 | R.O. 2 Para. 1/1~Reply OBJ 2: Venial sin is not like 12093 2, 88 | R.O. 3 Para. 1/1~Reply OBJ 3: A good work is not, of 12094 2, 88 | Aquin.: SMT FS Q[88] A[4] Obj. 1 Para. 1/1~OBJ 1: It would 12095 2, 88 | 88] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that a 12096 2, 88 | Aquin.: SMT FS Q[88] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 12097 2, 88 | 88] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, a movement in 12098 2, 88 | Aquin.: SMT FS Q[88] A[4] Obj. 3 Para. 1/1 ~OBJ 3: Further, 12099 2, 88 | A[4] Obj. 3 Para. 1/1 ~OBJ 3: Further, venial and mortal 12100 2, 88 | Aquin.: SMT FS Q[88] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, 12101 2, 88 | 88] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, a disposition 12102 2, 88 | R.O. 1 Para. 1/1~Reply OBJ 1: Augustine is referring 12103 2, 88 | R.O. 2 Para. 1/1~Reply OBJ 2: The same movement of 12104 2, 88 | R.O. 3 Para. 1/1~Reply OBJ 3: Disease of the body is 12105 2, 88 | R.O. 4 Para. 1/1~Reply OBJ 4: A disposition that becomes 12106 2, 88 | Aquin.: SMT FS Q[88] A[5] Obj. 1 Para. 1/1~OBJ 1: It would 12107 2, 88 | 88] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that a 12108 2, 88 | Aquin.: SMT FS Q[88] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, 12109 2, 88 | 88] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, the Master says ( 12110 2, 88 | Aquin.: SMT FS Q[88] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, 12111 2, 88 | 88] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, evil and good 12112 2, 88 | R.O. 1 Para. 1/3~Reply OBJ 1: Length of time is not 12113 2, 88 | R.O. 2 Para. 1/1~Reply OBJ 2: Morose delectation is 12114 2, 88 | R.O. 3 Para. 1/1~Reply OBJ 3: A circumstance does not 12115 2, 88 | Aquin.: SMT FS Q[88] A[6] Obj. 1 Para. 1/1~OBJ 1: It would 12116 2, 88 | 88] A[6] Obj. 1 Para. 1/1~OBJ 1: It would seem that a 12117 2, 88 | Aquin.: SMT FS Q[88] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, 12118 2, 88 | 88] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, venial and mortal 12119 2, 88 | Aquin.: SMT FS Q[88] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, 12120 2, 88 | 88] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, as stated above ( 12121 2, 88 | as stated above (A[5], OBJ[3]), good is more distant ~ 12122 2, 88 | R.O. 1 Para. 1/1 ~Reply OBJ 1: Venial differs from mortal 12123 2, 88 | R.O. 2 Para. 1/1~Reply OBJ 2: If the ignorance be such 12124 2, 88 | R.O. 3 Para. 1/1~Reply OBJ 3: As Augustine says (Contra 12125 2, 89 | Aquin.: SMT FS Q[89] A[1] Obj. 1 Para. 1/1~OBJ 1: It would 12126 2, 89 | 89] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that venial 12127 2, 89 | Aquin.: SMT FS Q[89] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 12128 2, 89 | 89] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, mortal sin causes 12129 2, 89 | Aquin.: SMT FS Q[89] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 12130 2, 89 | 89] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, the stain on 12131 2, 89 | R.O. 1 Para. 1/1~Reply OBJ 1: Augustine is speaking 12132 2, 89 | R.O. 2 Para. 1/1~Reply OBJ 2: In mortal sin the inordinateness 12133 2, 89 | R.O. 3 Para. 1/1~Reply OBJ 3: In mortal sin the soul 12134 2, 89 | Aquin.: SMT FS Q[89] A[2] Obj. 1 Para. 1/1~OBJ 1: It would 12135 2, 89 | 89] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that venial 12136 2, 89 | Aquin.: SMT FS Q[89] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 12137 2, 89 | 89] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, he who builds 12138 2, 89 | Aquin.: SMT FS Q[89] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 12139 2, 89 | 89] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, according to 12140 2, 89 | Aquin.: SMT FS Q[89] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, 12141 2, 89 | 89] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, there are many 12142 2, 89 | R.O. 1 Para. 1/1~Reply OBJ 1: Venial sins are not said 12143 2, 89 | R.O. 2 Para. 1/1~Reply OBJ 2: It is not said that everyone 12144 2, 89 | R.O. 3 Para. 1/1~Reply OBJ 3: Although those who are 12145 2, 89 | R.O. 4 Para. 1/1~Reply OBJ 4: As the Philosopher says ( 12146 2, 89 | Aquin.: SMT FS Q[89] A[3] Obj. 1 Para. 1/1~OBJ 1: It would 12147 2, 89 | 89] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that man 12148 2, 89 | Aquin.: SMT FS Q[89] A[3] Obj. 2 Para. 1/1~OBJ 2: Further 12149 2, 89 | 89] A[3] Obj. 2 Para. 1/1~OBJ 2: Further Augustine says ( 12150 2, 89 | Aquin.: SMT FS Q[89] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 12151 2, 89 | 89] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, mortal sin is 12152 2, 89 | R.O. 1 Para. 1/1~Reply OBJ 1: In the passage quoted, 12153 2, 89 | R.O. 2 Para. 1/1~Reply OBJ 2: This vainglory which 12154 2, 89 | R.O. 3 Para. 1/1~Reply OBJ 3: Mortal sin is opposed 12155 2, 89 | Aquin.: SMT FS Q[89] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems 12156 2, 89 | 89] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems that a good 12157 2, 89 | Aquin.: SMT FS Q[89] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 12158 2, 89 | 89] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, He that can 12159 2, 89 | Aquin.: SMT FS Q[89] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 12160 2, 89 | 89] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, wicked angels 12161 2, 89 | R.O. 1 Para. 1/1~Reply OBJ 1: Man does indeed agree 12162 2, 89 | R.O. 2 Para. 1/1~Reply OBJ 2: An angel could not love 12163 2, 89 | R.O. 3 Para. 1/1~Reply OBJ 3: The demons incite man 12164 2, 89 | Aquin.: SMT FS Q[89] A[5] Obj. 1 Para. 1/1~OBJ 1: It would 12165 2, 89 | 89] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that the 12166 2, 89 | Aquin.: SMT FS Q[89] A[5] Obj. 2 Para. 1/1~OBJ 2: Further 12167 2, 89 | 89] A[5] Obj. 2 Para. 1/1~OBJ 2: Further Anselm says ( 12168 2, 89 | Aquin.: SMT FS Q[89] A[5] Obj. 3 Para. 1/1 ~OBJ 3: Further, 12169 2, 89 | A[5] Obj. 3 Para. 1/1 ~OBJ 3: Further, Anselm says ( 12170 2, 89 | R.O. 1 Para. 1/1~Reply OBJ 1: The Apostle is speaking 12171 2, 89 | R.O. 3 Para. 1/1~Reply OBJ 3: This freedom from liability 12172 2, 89 | Aquin.: SMT FS Q[89] A[6] Obj. 1 Para. 1/1~OBJ 1: It would 12173 2, 89 | 89] A[6] Obj. 1 Para. 1/1~OBJ 1: It would seem that venial 12174 2, 89 | Aquin.: SMT FS Q[89] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, 12175 2, 89 | 89] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, venial sin has 12176 2, 89 | Aquin.: SMT FS Q[89] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, 12177 2, 89 | 89] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, it is possible 12178 2, 89 | R.O. 1 Para. 1/1~Reply OBJ 1: Venial sin always precedes 12179 2, 89 | R.O. 2 Para. 1/1~Reply OBJ 2: Venial sin is prevented 12180 2, 89 | R.O. 3 Para. 1/1~Reply OBJ 3: The child that is beginning 12181 2, 90 | Aquin.: SMT FS Q[90] A[1] Obj. 1 Para. 1/1~OBJ 1: It would 12182 2, 90 | 90] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that law 12183 2, 90 | Aquin.: SMT FS Q[90] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 12184 2, 90 | 90] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, in the reason 12185 2, 90 | Aquin.: SMT FS Q[90] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 12186 2, 90 | 90] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, the law moves 12187 2, 90 | R.O. 1 Para. 1/1~Reply OBJ 1: Since law is a kind of 12188 2, 90 | R.O. 2 Para. 1/1~Reply OBJ 2: Just as, in external 12189 2, 90 | R.O. 3 Para. 1/1~Reply OBJ 3: Reason has its power 12190 2, 90 | Aquin.: SMT FS Q[90] A[2] Obj. 1 Para. 1/1~OBJ 1: It would 12191 2, 90 | 90] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the 12192 2, 90 | Aquin.: SMT FS Q[90] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 12193 2, 90 | 90] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the law directs 12194 2, 90 | Aquin.: SMT FS Q[90] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 12195 2, 90 | 90] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, Isidore says ( 12196 2, 90 | R.O. 1 Para. 1/1~Reply OBJ 1: A command denotes an 12197 2, 90 | R.O. 2 Para. 1/1~Reply OBJ 2: Actions are indeed concerned 12198 2, 90 | R.O. 3 Para. 1/1~Reply OBJ 3: Just as nothing stands 12199 2, 90 | Aquin.: SMT FS Q[90] A[3] Obj. 1 Para. 1/1~OBJ 1: It would 12200 2, 90 | 90] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the 12201 2, 90 | Aquin.: SMT FS Q[90] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 12202 2, 90 | 90] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, as the Philosopher 12203 2, 90 | Aquin.: SMT FS Q[90] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 12204 2, 90 | 90] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, just as the 12205 2, 90 | R.O. 1 Para. 1/1~Reply OBJ 1: As stated above (A[1], 12206 2, 90 | R.O. 2 Para. 1/1~Reply OBJ 2: A private person cannot 12207 2, 90 | R.O. 3 Para. 1/1~Reply OBJ 3: As one man is a part 12208 2, 90 | Aquin.: SMT FS Q[90] A[4] Obj. 1 Para. 1/1~OBJ 1: It would 12209 2, 90 | 90] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that promulgation 12210 2, 90 | Aquin.: SMT FS Q[90] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 12211 2, 90 | 90] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, it belongs properly 12212 2, 90 | Aquin.: SMT FS Q[90] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 12213 2, 90 | 90] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, the binding 12214 2, 90 | R.O. 1 Para. 1/1~Reply OBJ 1: The natural law is promulgated 12215 2, 90 | R.O. 2 Para. 1/1~Reply OBJ 2: Those who are not present 12216 2, 90 | R.O. 3 Para. 1/1~Reply OBJ 3: The promulgation that 12217 2, 91 | Aquin.: SMT FS Q[91] A[1] Obj. 1 Para. 1/1~OBJ 1: It would 12218 2, 91 | 91] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that there 12219 2, 91 | Aquin.: SMT FS Q[91] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 12220 2, 91 | 91] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, promulgation 12221 2, 91 | Aquin.: SMT FS Q[91] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 12222 2, 91 | 91] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, a law implies 12223 2, 91 | R.O. 1 Para. 1/1~Reply OBJ 1: Those things that are 12224 2, 91 | R.O. 2 Para. 1/1~Reply OBJ 2: Promulgation is made 12225 2, 91 | R.O. 3 Para. 1/1~Reply OBJ 3: The law implies order 12226 2, 91 | Aquin.: SMT FS Q[91] A[2] Obj. 1 Para. 1/1~OBJ 1: It would 12227 2, 91 | 91] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that there 12228 2, 91 | Aquin.: SMT FS Q[91] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 12229 2, 91 | 91] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, by the law man 12230 2, 91 | Aquin.: SMT FS Q[91] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 12231 2, 91 | 91] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the more a man 12232 2, 91 | R.O. 1 Para. 1/1~Reply OBJ 1: This argument would hold, 12233 2, 91 | R.O. 2 Para. 1/1~Reply OBJ 2: Every act of reason and 12234 2, 91 | R.O. 3 Para. 1/1~Reply OBJ 3: Even irrational animals 12235 2, 91 | Aquin.: SMT FS Q[91] A[3] Obj. 1 Para. 1/1~OBJ 1: It would 12236 2, 91 | 91] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that there 12237 2, 91 | Aquin.: SMT FS Q[91] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 12238 2, 91 | 91] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, a law bears 12239 2, 91 | Aquin.: SMT FS Q[91] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 12240 2, 91 | 91] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, a measure should 12241 2, 91 | R.O. 1 Para. 1/1~Reply OBJ 1: The human reason cannot 12242 2, 91 | R.O. 2 Para. 1/1~Reply OBJ 2: Human reason is not, 12243 2, 91 | R.O. 3 Para. 1/1~Reply OBJ 3: The practical reason 12244 2, 91 | Aquin.: SMT FS Q[91] A[4] Obj. 1 Para. 1/1~OBJ 1: It would 12245 2, 91 | 91] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that there 12246 2, 91 | Aquin.: SMT FS Q[91] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 12247 2, 91 | 91] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, it is written ( 12248 2, 91 | Aquin.: SMT FS Q[91] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 12249 2, 91 | 91] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, human nature 12250 2, 91 | R.O. 1 Para. 1/1~Reply OBJ 1: By the natural law the 12251 2, 91 | R.O. 2 Para. 1/1~Reply OBJ 2: Counsel is a kind of 12252 2, 91 | R.O. 3 Para. 1/1~Reply OBJ 3: Irrational creatures 12253 2, 91 | Aquin.: SMT FS Q[91] A[5] Obj. 1 Para. 1/1~OBJ 1: It would 12254 2, 91 | 91] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that there 12255 2, 91 | Aquin.: SMT FS Q[91] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, 12256 2, 91 | 91] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, every law is 12257 2, 91 | Aquin.: SMT FS Q[91] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, 12258 2, 91 | 91] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, the Divine law 12259 2, 91 | R.O. 1 Para. 1/1~Reply OBJ 1: As the father of a family 12260 2, 91 | R.O. 2 Para. 1/1~Reply OBJ 2: The salvation of man 12261 2, 91 | R.O. 3 Para. 1/1~Reply OBJ 3: The natural law directs 12262 2, 91 | Aquin.: SMT FS Q[91] A[6] Obj. 1 Para. 1/1~OBJ 1: It would 12263 2, 91 | 91] A[6] Obj. 1 Para. 1/1~OBJ 1: It would seem that there 12264 2, 91 | Aquin.: SMT FS Q[91] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, 12265 2, 91 | 91] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, every law is 12266 2, 91 | Aquin.: SMT FS Q[91] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, 12267 2, 91 | 91] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, the law is ordained 12268 2, 91 | R.O. 1 Para. 1/1~Reply OBJ 1: This argument considers 12269 2, 91 | R.O. 2 Para. 1/1~Reply OBJ 2: This argument considers 12270 2, 91 | R.O. 3 Para. 1/1~Reply OBJ 3: This argument considers 12271 2, 92 | Aquin.: SMT FS Q[92] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems 12272 2, 92 | 92] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that it is not 12273 2, 92 | Aquin.: SMT FS Q[92] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 12274 2, 92 | 92] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, Law does not 12275 2, 92 | Aquin.: SMT FS Q[92] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 12276 2, 92 | 92] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, Law is ordained 12277 2, 92 | Aquin.: SMT FS Q[92] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, 12278 2, 92 | 92] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, some laws are 12279 2, 92 | R.O. 1 Para. 1/1~Reply OBJ 1: Virtue is twofold, as 12280 2, 92 | R.O. 2 Para. 1/1~Reply OBJ 2: It is not always through 12281 2, 92 | R.O. 3 Para. 1/1~Reply OBJ 3: The goodness of any part 12282 2, 92 | R.O. 4 Para. 1/1~Reply OBJ 4: A tyrannical law, through 12283 2, 92 | Aquin.: SMT FS Q[92] A[2] Obj. 1 Para. 1/1 ~OBJ 1: It 12284 2, 92 | A[2] Obj. 1 Para. 1/1 ~OBJ 1: It would seem that the 12285 2, 92 | Aquin.: SMT FS Q[92] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 12286 2, 92 | 92] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the effect of 12287 2, 92 | Aquin.: SMT FS Q[92] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 12288 2, 92 | 92] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, just as punishment 12289 2, 92 | Aquin.: SMT FS Q[92] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, 12290 2, 92 | 92] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, the intention 12291 2, 92 | R.O. 1 Para. 1/1~Reply OBJ 1: Just as to cease from 12292 2, 92 | R.O. 2 Para. 1/1~Reply OBJ 2: To advise is not a proper 12293 2, 92 | R.O. 3 Para. 1/1~Reply OBJ 3: To reward may also pertain 12294 2, 92 | R.O. 4 Para. 1/1~Reply OBJ 4: From becoming accustomed 12295 2, 93 | Aquin.: SMT FS Q[93] A[1] Obj. 1 Para. 1/1~OBJ 1: It would 12296 2, 93 | 93] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the 12297 2, 93 | Aquin.: SMT FS Q[93] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 12298 2, 93 | 93] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, it is essential 12299 2, 93 | Aquin.: SMT FS Q[93] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 12300 2, 93 | 93] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine says ( 12301 2, 93 | R.O. 1 Para. 1/1~Reply OBJ 1: Augustine is speaking 12302 2, 93 | R.O. 2 Para. 1/1~Reply OBJ 2: With regard to any sort 12303 2, 93 | R.O. 3 Para. 1/1~Reply OBJ 3: The types of the Divine 12304 2, 93 | Aquin.: SMT FS Q[93] A[2] Obj. 1 Para. 1/1~OBJ 1: It would 12305 2, 93 | 93] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the 12306 2, 93 | Aquin.: SMT FS Q[93] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 12307 2, 93 | 93] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, as Augustine 12308 2, 93 | Aquin.: SMT FS Q[93] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 12309 2, 93 | 93] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine says ( 12310 2, 93 | R.O. 1 Para. 1/1~Reply OBJ 1: We cannot know the things 12311 2, 93 | R.O. 2 Para. 1/1~Reply OBJ 2: Although each one knows 12312 2, 93 | R.O. 3 Para. 1/1~Reply OBJ 3: To judge a thing may 12313 2, 93 | Aquin.: SMT FS Q[93] A[3] Obj. 1 Para. 1/1~OBJ 1: It would 12314 2, 93 | 93] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that not 12315 2, 93 | Aquin.: SMT FS Q[93] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 12316 2, 93 | 93] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, nothing unjust 12317 2, 93 | as stated above (A[2], OBJ[2]), "the eternal law is 12318 2, 93 | Aquin.: SMT FS Q[93] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 12319 2, 93 | 93] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine says ( 12320 2, 93 | R.O. 1 Para. 1/1~Reply OBJ 1: The "fomes" has the nature 12321 2, 93 | R.O. 2 Para. 1/1~Reply OBJ 2: Human law has the nature 12322 2, 93 | R.O. 3 Para. 1/1~Reply OBJ 3: Human law is said to 12323 2, 93 | Aquin.: SMT FS Q[93] A[4] Obj. 1 Para. 1/1~OBJ 1: It would 12324 2, 93 | 93] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that necessary 12325 2, 93 | Aquin.: SMT FS Q[93] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 12326 2, 93 | 93] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, whatever is 12327 2, 93 | Aquin.: SMT FS Q[93] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 12328 2, 93 | 93] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, the eternal 12329 2, 93 | R.O. 1 Para. 1/1~Reply OBJ 1: We may speak of God's 12330 2, 93 | R.O. 2 Para. 1/2~Reply OBJ 2: God the Son was not made 12331 2, 93 | R.O. 4 Para. 1/1~Reply OBJ 4: As the Philosopher says ( 12332 2, 93 | Aquin.: SMT FS Q[93] A[5] Obj. 1 Para. 1/1~OBJ 1: It would 12333 2, 93 | 93] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that natural 12334 2, 93 | Aquin.: SMT FS Q[93] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, " 12335 2, 93 | 93] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, "Whatever obeys 12336 2, 93 | Aquin.: SMT FS Q[93] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, 12337 2, 93 | 93] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, the eternal 12338 2, 93 | R.O. 1 Para. 1/1~Reply OBJ 1: The impression of an 12339 2, 93 | R.O. 2 Para. 1/1~Reply OBJ 2: Irrational creatures 12340 2, 93 | R.O. 3 Para. 1/1~Reply OBJ 3: Although the defects 12341 2, 93 | Aquin.: SMT FS Q[93] A[6] Obj. 1 Para. 1/1~OBJ 1: It would 12342 2, 93 | 93] A[6] Obj. 1 Para. 1/1~OBJ 1: It would seem that not 12343 2, 93 | Aquin.: SMT FS Q[93] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, 12344 2, 93 | 93] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, the Apostle 12345 2, 93 | Aquin.: SMT FS Q[93] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, 12346 2, 93 | 93] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine says ( 12347 2, 93 | R.O. 1 Para. 1/1~Reply OBJ 1: This saying of the Apostle 12348 2, 93 | R.O. 2 Para. 1/1~Reply OBJ 2: The prudence of the flesh 12349 2, 93 | R.O. 3 Para. 1/1~Reply OBJ 3: A thing is maintained 12350 2, 94 | Aquin.: SMT FS Q[94] A[1] Obj. 1 Para. 1/1~OBJ 1: It would 12351 2, 94 | 94] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the 12352 2, 94 | Aquin.: SMT FS Q[94] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 12353 2, 94 | 94] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, Basil [*Damascene, 12354 2, 94 | Aquin.: SMT FS Q[94] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 12355 2, 94 | 94] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, the natural 12356 2, 94 | R.O. 1 Para. 1/1~Reply OBJ 1: The Philosopher proposes 12357 2, 94 | R.O. 2 Para. 1/1~Reply OBJ 2: "Synderesis" is said 12358 2, 94 | R.O. 3 Para. 1/2~Reply OBJ 3: This argument proves 12359 2, 94 | Aquin.: SMT FS Q[94] A[2] Obj. 1 Para. 1/1~OBJ 1: It would 12360 2, 94 | 94] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the 12361 2, 94 | Aquin.: SMT FS Q[94] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 12362 2, 94 | 94] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the natural 12363 2, 94 | Aquin.: SMT FS Q[94] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 12364 2, 94 | 94] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, law is something 12365 2, 94 | R.O. 1 Para. 1/1~Reply OBJ 1: All these precepts of 12366 2, 94 | R.O. 2 Para. 1/1~Reply OBJ 2: All the inclinations 12367 2, 94 | R.O. 3 Para. 1/1~Reply OBJ 3: Although reason is one 12368 2, 94 | Aquin.: SMT FS Q[94] A[3] Obj. 1 Para. 1/1~OBJ 1: It would 12369 2, 94 | 94] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that not 12370 2, 94 | Aquin.: SMT FS Q[94] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 12371 2, 94 | 94] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, every sin is 12372 2, 94 | Aquin.: SMT FS Q[94] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 12373 2, 94 | 94] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, those things 12374 2, 94 | R.O. 1 Para. 1/1~Reply OBJ 1: Temperance is about the 12375 2, 94 | R.O. 2 Para. 1/1~Reply OBJ 2: By human nature we may 12376 2, 94 | R.O. 3 Para. 1/1~Reply OBJ 3: This argument considers 12377 2, 94 | Aquin.: SMT FS Q[94] A[4] Obj. 1 Para. 1/1~OBJ 1: It would 12378 2, 94 | 94] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that the 12379 2, 94 | Aquin.: SMT FS Q[94] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, " 12380 2, 94 | 94] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, "Things which 12381 2, 94 | Aquin.: SMT FS Q[94] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 12382 2, 94 | 94] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, as stated above ( 12383 2, 94 | R.O. 1 Para. 1/1~Reply OBJ 1: The meaning of the sentence 12384 2, 94 | R.O. 2 Para. 1/1~Reply OBJ 2: The saying of the Philosopher 12385 2, 94 | R.O. 3 Para. 1/1~Reply OBJ 3: As, in man, reason rules 12386 2, 94 | Aquin.: SMT FS Q[94] A[5] Obj. 1 Para. 1/1~OBJ 1: It would 12387 2, 94 | 94] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that the 12388 2, 94 | Aquin.: SMT FS Q[94] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, 12389 2, 94 | 94] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, the slaying 12390 2, 94 | Aquin.: SMT FS Q[94] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, 12391 2, 94 | 94] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, Isidore says ( 12392 2, 94 | R.O. 1 Para. 1/1~Reply OBJ 1: The written law is said 12393 2, 94 | R.O. 2 Para. 1/1~Reply OBJ 2: All men alike, both guilty 12394 2, 94 | R.O. 3 Para. 1/1~Reply OBJ 3: A thing is said to belong 12395 2, 94 | Aquin.: SMT FS Q[94] A[6] Obj. 1 Para. 1/1~OBJ 1: It would 12396 2, 94 | 94] A[6] Obj. 1 Para. 1/1~OBJ 1: It would seem that the 12397 2, 94 | Aquin.: SMT FS Q[94] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, 12398 2, 94 | 94] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, the law of grace 12399 2, 94 | Aquin.: SMT FS Q[94] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, 12400 2, 94 | 94] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, that which is 12401 2, 94 | R.O. 1 Para. 1/1~Reply OBJ 1: Sin blots out the law 12402 2, 94 | R.O. 2 Para. 1/1~Reply OBJ 2: Although grace is more 12403 2, 94 | R.O. 3 Para. 1/1 ~Reply OBJ 3: This argument is true 12404 2, 95 | Aquin.: SMT FS Q[95] A[1] Obj. 1 Para. 1/1~OBJ 1: It would 12405 2, 95 | 95] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that it 12406 2, 95 | Aquin.: SMT FS Q[95] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 12407 2, 95 | 95] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, As the Philosopher 12408 2, 95 | Aquin.: SMT FS Q[95] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 12409 2, 95 | 95] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, every law is 12410 2, 95 | R.O. 1 Para. 1/1~Reply OBJ 1: Men who are well disposed 12411 2, 95 | R.O. 2 Para. 1/2~Reply OBJ 2: As the Philosopher says ( 12412 2, 95 | R.O. 3 Para. 1/1~Reply OBJ 3: Certain individual facts 12413 2, 95 | Aquin.: SMT FS Q[95] A[2] Obj. 1 Para. 1/1~OBJ 1: It would 12414 2, 95 | 95] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that not 12415 2, 95 | Aquin.: SMT FS Q[95] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 12416 2, 95 | 95] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, positive law 12417 2, 95 | Aquin.: SMT FS Q[95] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 12418 2, 95 | 95] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the law of nature 12419 2, 95 | Aquin.: SMT FS Q[95] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, 12420 2, 95 | 95] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, it is possible 12421 2, 95 | R.O. 1 Para. 1/1~Reply OBJ 1: The Philosopher is speaking 12422 2, 95 | R.O. 2 Para. 1/1~Reply OBJ 2: This argument avails 12423 2, 95 | R.O. 3 Para. 1/1~Reply OBJ 3: The general principles 12424 2, 95 | R.O. 4 Para. 1/2~Reply OBJ 4: These words of the Jurist 12425 2, 95 | Aquin.: SMT FS Q[95] A[3] Obj. 1 Para. 1/1~OBJ 1: It would 12426 2, 95 | 95] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that Isidore' 12427 2, 95 | Aquin.: SMT FS Q[95] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 12428 2, 95 | 95] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, Justice is included 12429 2, 95 | Aquin.: SMT FS Q[95] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 12430 2, 95 | 95] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, written law 12431 2, 95 | Aquin.: SMT FS Q[95] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, 12432 2, 95 | 95] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, a thing may 12433 2, 95 | Aquin.: SMT FS Q[95] A[4] Obj. 1 Para. 1/1~OBJ 1: It would 12434 2, 95 | 95] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that Isidore 12435 2, 95 | Aquin.: SMT FS Q[95] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 12436 2, 95 | 95] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, those laws which 12437 2, 95 | Aquin.: SMT FS Q[95] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 12438 2, 95 | 95] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, just as, in 12439 2, 95 | Aquin.: SMT FS Q[95] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, 12440 2, 95 | 95] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, those things 12441 2, 95 | The authority of Isidore (OBJ[1]) suffices.~Aquin.: SMT 12442 2, 95 | 4] Body Para. 5/6 ~Reply OBJ 1: The law of nations is 12443 2, 96 | Aquin.: SMT FS Q[96] A[1] Obj. 1 Para. 1/1~OBJ 1: It would 12444 2, 96 | 96] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that human 12445 2, 96 | Aquin.: SMT FS Q[96] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 12446 2, 96 | 96] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, law is the director 12447 2, 96 | Aquin.: SMT FS Q[96] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 12448 2, 96 | 96] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, law is a rule 12449 2, 96 | R.O. 1 Para. 1/1~Reply OBJ 1: The Philosopher (Ethic. 12450 2, 96 | R.O. 2 Para. 1/1~Reply OBJ 2: A principle of direction 12451 2, 96 | stated above (Q[92], A[2], OBJ[2]).~Aquin.: SMT FS Q[96] 12452 2, 96 | R.O. 3 Para. 1/1~Reply OBJ 3: "We must not seek the 12453 2, 96 | Aquin.: SMT FS Q[96] A[2] Obj. 1 Para. 1/1~OBJ 1: It would 12454 2, 96 | 96] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that it 12455 2, 96 | Aquin.: SMT FS Q[96] A[2] Obj. 2 Para. 1/1 ~OBJ 2: Further, 12456 2, 96 | A[2] Obj. 2 Para. 1/1 ~OBJ 2: Further, the intention 12457 2, 96 | Aquin.: SMT FS Q[96] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 12458 2, 96 | 96] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, human law is 12459 2, 96 | R.O. 1 Para. 1/1~Reply OBJ 1: Audacity seems to refer 12460 2, 96 | R.O. 2 Para. 1/1~Reply OBJ 2: The purpose of human 12461 2, 96 | R.O. 3 Para. 1/1~Reply OBJ 3: The natural law is a 12462 2, 96 | Aquin.: SMT FS Q[96] A[3] Obj. 1 Para. 1/1~OBJ 1: It would 12463 2, 96 | 96] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that human 12464 2, 96 | Aquin.: SMT FS Q[96] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 12465 2, 96 | 96] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, a virtuous act 12466 2, 96 | Aquin.: SMT FS Q[96] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 12467 2, 96 | 96] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, law is ordained 12468 2, 96 | R.O. 1 Para. 1/1~Reply OBJ 1: Human law does not forbid 12469 2, 96 | R.O. 2 Para. 1/1~Reply OBJ 2: An act is said to be 12470 2, 96 | R.O. 3 Para. 1/1~Reply OBJ 3: There is no virtue whose 12471 2, 96 | Aquin.: SMT FS Q[96] A[4] Obj. 1 Para. 1/1~OBJ 1: It would 12472 2, 96 | 96] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that human 12473 2, 96 | Aquin.: SMT FS Q[96] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 12474 2, 96 | 96] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, the judgment 12475 2, 96 | Aquin.: SMT FS Q[96] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 12476 2, 96 | 96] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, human laws often 12477 2, 96 | R.O. 1 Para. 1/1~Reply OBJ 1: As the Apostle says ( 12478 2, 96 | R.O. 2 Para. 1/1~Reply OBJ 2: This argument is true 12479 2, 96 | R.O. 3 Para. 1/1~Reply OBJ 3: This argument is true 12480 2, 96 | Aquin.: SMT FS Q[96] A[5] Obj. 1 Para. 1/1~OBJ 1: It would 12481 2, 96 | 96] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that not 12482 2, 96 | Aquin.: SMT FS Q[96] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, 12483 2, 96 | 96] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, Pope Urban says [* 12484 2, 96 | Aquin.: SMT FS Q[96] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, 12485 2, 96 | 96] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, the jurist says [* 12486 2, 96 | R.O. 1 Para. 1/1~Reply OBJ 1: This argument is true 12487 2, 96 | R.O. 2 Para. 1/1~Reply OBJ 2: The law of the Holy Ghost 12488 2, 96 | R.O. 3 Para. 1/1~Reply OBJ 3: The sovereign is said 12489 2, 96 | Aquin.: SMT FS Q[96] A[6] Obj. 1 Para. 1/1~OBJ 1: It seems 12490 2, 96 | 96] A[6] Obj. 1 Para. 1/1~OBJ 1: It seems that he who 12491 2, 96 | Aquin.: SMT FS Q[96] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, 12492 2, 96 | 96] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, he alone is 12493 2, 96 | Aquin.: SMT FS Q[96] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, 12494 2, 96 | 96] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, every wise man 12495 2, 96 | R.O. 1 Para. 1/1~Reply OBJ 1: He who in a case of necessity 12496 2, 96 | R.O. 2 Para. 1/1~Reply OBJ 2: He who follows the intention 12497 2, 96 | R.O. 3 Para. 1/1~Reply OBJ 3: No man is so wise as 12498 2, 97 | Aquin.: SMT FS Q[97] A[1] Obj. 1 Para. 1/1~OBJ 1: It would 12499 2, 97 | 97] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that human 12500 2, 97 | Aquin.: SMT FS Q[97] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,


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