Part, Question

13001   2, 103 |      Aquin.: SMT FS Q[103] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
13002   2, 103 |      103] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, the commands
13003   2, 103 |          R.O. 1 Para. 1/3~Reply OBJ 1: On this point there seems
13004   2, 103 |          R.O. 2 Para. 1/1~Reply OBJ 2: According to Jerome,
13005   2, 103 |          R.O. 3 Para. 1/3~Reply OBJ 3: Some have held that this
13006   2, 104 |      Aquin.: SMT FS Q[104] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
13007   2, 104 |      104] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
13008   2, 104 |      Aquin.: SMT FS Q[104] A[1] Obj. 2 Para. 1/1 ~OBJ 2: Further,
13009   2, 104 |          A[1] Obj. 2 Para. 1/1 ~OBJ 2: Further, the judicial
13010   2, 104 |      Aquin.: SMT FS Q[104] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
13011   2, 104 |      104] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, as the ceremonial
13012   2, 104 |          R.O. 1 Para. 1/1~Reply OBJ 1: Judgments emanate through
13013   2, 104 |          R.O. 2 Para. 1/1~Reply OBJ 2: This argument holds in
13014   2, 104 |          R.O. 3 Para. 1/1~Reply OBJ 3: Even in those precepts
13015   2, 104 |      Aquin.: SMT FS Q[104] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
13016   2, 104 |      104] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
13017   2, 104 |      Aquin.: SMT FS Q[104] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
13018   2, 104 |      104] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, just as certain
13019   2, 104 |      Aquin.: SMT FS Q[104] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
13020   2, 104 |      104] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, those things
13021   2, 104 |          R.O. 1 Para. 1/1~Reply OBJ 1: The ceremonial precepts
13022   2, 104 |          R.O. 2 Para. 1/1~Reply OBJ 2: The Jewish people were
13023   2, 104 |          R.O. 3 Para. 1/1~Reply OBJ 3: In this people the direction
13024   2, 104 |      Aquin.: SMT FS Q[104] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
13025   2, 104 |      104] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
13026   2, 104 |      Aquin.: SMT FS Q[104] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
13027   2, 104 |      104] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, Divine institutions
13028   2, 104 |      Aquin.: SMT FS Q[104] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
13029   2, 104 |      104] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, the Apostle
13030   2, 104 |          R.O. 1 Para. 1/1~Reply OBJ 1: The obligation of observing
13031   2, 104 |          R.O. 2 Para. 1/1~Reply OBJ 2: The judicial precepts
13032   2, 104 |          R.O. 3 Para. 1/1~Reply OBJ 3: Those judicial precepts
13033   2, 104 |      Aquin.: SMT FS Q[104] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
13034   2, 104 |      104] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that it
13035   2, 104 |      Aquin.: SMT FS Q[104] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
13036   2, 104 |      104] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, the judicial
13037   2, 104 |      Aquin.: SMT FS Q[104] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
13038   2, 104 |      104] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, because there
13039   2, 104 |          R.O. 1 Para. 1/1~Reply OBJ 1: Things pertaining to
13040   2, 104 |          R.O. 2 Para. 1/1~Reply OBJ 2: The precepts of the decalogue
13041   2, 104 |          R.O. 3 Para. 1/1~Reply OBJ 3: The Law alludes to the
13042   2, 105 |      Aquin.: SMT FS Q[105] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
13043   2, 105 |      105] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
13044   2, 105 |      Aquin.: SMT FS Q[105] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, "
13045   2, 105 |      105] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, "The best gives
13046   2, 105 |      Aquin.: SMT FS Q[105] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
13047   2, 105 |      105] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, according to
13048   2, 105 |      Aquin.: SMT FS Q[105] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
13049   2, 105 |      105] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, just as priests
13050   2, 105 |      Aquin.: SMT FS Q[105] A[1] Obj. 5 Para. 1/1~OBJ 5: Further,
13051   2, 105 |      105] A[1] Obj. 5 Para. 1/1~OBJ 5: Further, as a kingdom
13052   2, 105 |          R.O. 1 Para. 1/1~Reply OBJ 1: This people was governed
13053   2, 105 |          R.O. 2 Para. 1/2~Reply OBJ 2: A kingdom is the best
13054   2, 105 |          R.O. 3 Para. 1/1~Reply OBJ 3: The division of the kingdom,
13055   2, 105 |          R.O. 4 Para. 1/1~Reply OBJ 4: The priestly office was
13056   2, 105 |          R.O. 5 Para. 1/1~Reply OBJ 5: That right was not given
13057   2, 105 |      Aquin.: SMT FS Q[105] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
13058   2, 105 |      105] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
13059   2, 105 |      Aquin.: SMT FS Q[105] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
13060   2, 105 |      105] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, one of the chief
13061   2, 105 |      Aquin.: SMT FS Q[105] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
13062   2, 105 |      105] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, it is most conducive
13063   2, 105 |      Aquin.: SMT FS Q[105] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
13064   2, 105 |      105] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, man's needs
13065   2, 105 |      Aquin.: SMT FS Q[105] A[2] Obj. 5 Para. 1/1~OBJ 5: Further,
13066   2, 105 |      105] A[2] Obj. 5 Para. 1/1~OBJ 5: Further, considerable
13067   2, 105 |      Aquin.: SMT FS Q[105] A[2] Obj. 6 Para. 1/1~OBJ 6: Further,
13068   2, 105 |      105] A[2] Obj. 6 Para. 1/1~OBJ 6: Further, just as a workman
13069   2, 105 |      Aquin.: SMT FS Q[105] A[2] Obj. 7 Para. 1/1~OBJ 7: Further,
13070   2, 105 |      105] A[2] Obj. 7 Para. 1/1~OBJ 7: Further, since there
13071   2, 105 |      Aquin.: SMT FS Q[105] A[2] Obj. 8 Para. 1/1~OBJ 8: Further,
13072   2, 105 |      105] A[2] Obj. 8 Para. 1/1~OBJ 8: Further, it is possible
13073   2, 105 |      Aquin.: SMT FS Q[105] A[2] Obj. 9 Para. 1/1~OBJ 9: Further,
13074   2, 105 |      105] A[2] Obj. 9 Para. 1/1~OBJ 9: Further, punishment should
13075   2, 105 |      Aquin.: SMT FS Q[105] A[2] Obj. 10 Para. 1/1~OBJ 10: Further,
13076   2, 105 |          A[2] Obj. 10 Para. 1/1~OBJ 10: Further, as Augustine
13077   2, 105 |      Aquin.: SMT FS Q[105] A[2] Obj. 11 Para. 1/1~OBJ 11: Further,
13078   2, 105 |          A[2] Obj. 11 Para. 1/1~OBJ 11: Further, no punishment
13079   2, 105 |      Aquin.: SMT FS Q[105] A[2] Obj. 12 Para. 1/1~OBJ 12: Further,
13080   2, 105 |          A[2] Obj. 12 Para. 1/1~OBJ 12: Further, the Lord commanded (
13081   2, 105 |          R.O. 1 Para. 1/1~Reply OBJ 1: As the Apostle says (
13082   2, 105 |          R.O. 2 Para. 1/1~Reply OBJ 2: The Law did not prescribe
13083   2, 105 |          R.O. 3 Para. 1/2~Reply OBJ 3: As the Philosopher says (
13084   2, 105 |          R.O. 4 Para. 1/2~Reply OBJ 4: As stated above (ad 1),
13085   2, 105 |          R.O. 5 Para. 1/1~Reply OBJ 5: The difference between
13086   2, 105 |          R.O. 6 Para. 1/1~Reply OBJ 6: Workmen who offer their
13087   2, 105 |          R.O. 7 Para. 1/1~Reply OBJ 7: The purpose for which
13088   2, 105 |          R.O. 8 Para. 1/2~Reply OBJ 8: In the business affairs
13089   2, 105 |          R.O. 9 Para. 1/3~Reply OBJ 9: A severe punishment is
13090   2, 105 |         R.O. 10 Para. 1/3~Reply OBJ 10: The Old Law inflicted
13091   2, 105 |         R.O. 11 Para. 1/1~Reply OBJ 11: Dumb animals were ordered
13092   2, 105 |         R.O. 12 Para. 1/2~Reply OBJ 12: The literal reason for
13093   2, 105 |      Aquin.: SMT FS Q[105] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
13094   2, 105 |      105] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
13095   2, 105 |      Aquin.: SMT FS Q[105] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
13096   2, 105 |      105] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, we do not deserve
13097   2, 105 |      Aquin.: SMT FS Q[105] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
13098   2, 105 |      105] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, the Old Law
13099   2, 105 |      Aquin.: SMT FS Q[105] A[3] Obj. 4 Para. 1/1~OBJ 4: Further,
13100   2, 105 |      105] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, men are much
13101   2, 105 |      Aquin.: SMT FS Q[105] A[3] Obj. 5 Para. 1/1~OBJ 5: Further,
13102   2, 105 |      105] A[3] Obj. 5 Para. 1/1~OBJ 5: Further, every one should
13103   2, 105 |      Aquin.: SMT FS Q[105] A[3] Obj. 6 Para. 1/1~OBJ 6: Further,
13104   2, 105 |      105] A[3] Obj. 6 Para. 1/1~OBJ 6: Further, no man should
13105   2, 105 |          R.O. 1 Para. 1/2~Reply OBJ 1: The Law excluded the
13106   2, 105 |          R.O. 2 Para. 1/1~Reply OBJ 2: As the Philosopher says (
13107   2, 105 |          R.O. 3 Para. 1/1~Reply OBJ 3: It was not the intention
13108   2, 105 |          R.O. 4 Para. 1/1~Reply OBJ 4: A distinction was observed
13109   2, 105 |          R.O. 5 Para. 1/1~Reply OBJ 5: The builder of a new
13110   2, 105 |          R.O. 6 Para. 1/1~Reply OBJ 6: The timid were sent back
13111   2, 105 |      Aquin.: SMT FS Q[105] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
13112   2, 105 |      105] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
13113   2, 105 |      Aquin.: SMT FS Q[105] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
13114   2, 105 |      105] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, a slave is his
13115   2, 105 |      Aquin.: SMT FS Q[105] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
13116   2, 105 |      105] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, the Divine Law
13117   2, 105 |      Aquin.: SMT FS Q[105] A[4] Obj. 4 Para. 1/1~OBJ 4: Further,
13118   2, 105 |      105] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, the dominion
13119   2, 105 |      Aquin.: SMT FS Q[105] A[4] Obj. 5 Para. 1/1~OBJ 5: Further,
13120   2, 105 |      105] A[4] Obj. 5 Para. 1/1~OBJ 5: Further, a father has
13121   2, 105 |      Aquin.: SMT FS Q[105] A[4] Obj. 6 Para. 1/1~OBJ 6: Further,
13122   2, 105 |      105] A[4] Obj. 6 Para. 1/1~OBJ 6: Further, the Lord forbade
13123   2, 105 |      Aquin.: SMT FS Q[105] A[4] Obj. 7 Para. 1/1~OBJ 7: Further,
13124   2, 105 |      105] A[4] Obj. 7 Para. 1/1~OBJ 7: Further, the Lord forbade
13125   2, 105 |      Aquin.: SMT FS Q[105] A[4] Obj. 8 Para. 1/1~OBJ 8: Further,
13126   2, 105 |      105] A[4] Obj. 8 Para. 1/1~OBJ 8: Further, as there is
13127   2, 105 |      Aquin.: SMT FS Q[105] A[4] Obj. 9 Para. 1/1~OBJ 9: Further,
13128   2, 105 |      105] A[4] Obj. 9 Para. 1/1~OBJ 9: Further, just as a wife
13129   2, 105 |          R.O. 1 Para. 1/1~Reply OBJ 1: As the children of Israel
13130   2, 105 |          R.O. 2 Para. 1/1~Reply OBJ 2: This commandment is to
13131   2, 105 |          R.O. 3 Para. 1/1~Reply OBJ 3: With regard to the ill-treatment
13132   2, 105 |          R.O. 4 Para. 1/1~Reply OBJ 4: As stated above (ad 1),
13133   2, 105 |          R.O. 5 Para. 1/1~Reply OBJ 5: As the Philosopher says (
13134   2, 105 |          R.O. 6 Para. 1/1~Reply OBJ 6: The Lord forbade them
13135   2, 105 |          R.O. 7 Para. 1/1~Reply OBJ 7: As Chrysostom says (Hom.
13136   2, 105 |          R.O. 8 Para. 1/1~Reply OBJ 8: The Law permitted a wife
13137   2, 105 |          R.O. 9 Para. 1/1~Reply OBJ 9: Wives break their conjugal
13138   2, 106 |      Aquin.: SMT FS Q[106] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
13139   2, 106 |      106] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
13140   2, 106 |      Aquin.: SMT FS Q[106] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
13141   2, 106 |      106] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, the law that
13142   2, 106 |      Aquin.: SMT FS Q[106] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
13143   2, 106 |      106] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, the law of the
13144   2, 106 |          R.O. 1 Para. 1/1~Reply OBJ 1: The Gospel writings contain
13145   2, 106 |          R.O. 2 Para. 1/1~Reply OBJ 2: There are two ways in
13146   2, 106 |          R.O. 3 Para. 1/1~Reply OBJ 3: No man ever had the grace
13147   2, 106 |      Aquin.: SMT FS Q[106] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
13148   2, 106 |      106] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
13149   2, 106 |      Aquin.: SMT FS Q[106] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
13150   2, 106 |      106] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the Apostle
13151   2, 106 |      Aquin.: SMT FS Q[106] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
13152   2, 106 |      106] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, justification
13153   2, 106 |          R.O. 1 Para. 1/1~Reply OBJ 1: This argument holds true
13154   2, 106 |          R.O. 2 Para. 1/1~Reply OBJ 2: Although the grace of
13155   2, 106 |          R.O. 3 Para. 1/1~Reply OBJ 3: The same God gave both
13156   2, 106 |      Aquin.: SMT FS Q[106] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
13157   2, 106 |      106] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
13158   2, 106 |      Aquin.: SMT FS Q[106] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
13159   2, 106 |      106] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, as men dwell
13160   2, 106 |      Aquin.: SMT FS Q[106] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
13161   2, 106 |      106] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, man needs to
13162   2, 106 |          R.O. 1 Para. 1/1~Reply OBJ 1: Mankind on account of
13163   2, 106 |          R.O. 2 Para. 1/1~Reply OBJ 2: The state of mankind
13164   2, 106 |          R.O. 3 Para. 1/1~Reply OBJ 3: Things pertaining to
13165   2, 106 |      Aquin.: SMT FS Q[106] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
13166   2, 106 |      106] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
13167   2, 106 |      Aquin.: SMT FS Q[106] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
13168   2, 106 |      106] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, Our Lord (Jn.
13169   2, 106 |      Aquin.: SMT FS Q[106] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
13170   2, 106 |      106] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, just as the
13171   2, 106 |      Aquin.: SMT FS Q[106] A[4] Obj. 4 Para. 1/1~OBJ 4: Further,
13172   2, 106 |      106] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, Our Lord said (
13173   2, 106 |          R.O. 1 Para. 1/1~Reply OBJ 1: As Dionysius says (Eccl.
13174   2, 106 |          R.O. 2 Para. 1/2~Reply OBJ 2: As Augustine says (Contra
13175   2, 106 |          R.O. 3 Para. 1/1~Reply OBJ 3: The Old Law corresponded
13176   2, 106 |          R.O. 4 Para. 1/1~Reply OBJ 4: Since Christ said at
13177   2, 107 |      Aquin.: SMT FS Q[107] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
13178   2, 107 |      107] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
13179   2, 107 |      Aquin.: SMT FS Q[107] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
13180   2, 107 |      107] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says (
13181   2, 107 |      Aquin.: SMT FS Q[107] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
13182   2, 107 |      107] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, the Apostle
13183   2, 107 |          R.O. 1 Para. 1/1~Reply OBJ 1: The unity of faith under
13184   2, 107 |          R.O. 2 Para. 1/3~Reply OBJ 2: All the differences assigned
13185   2, 107 |          R.O. 3 Para. 1/1~Reply OBJ 3: As stated above (Q[106],
13186   2, 107 |      Aquin.: SMT FS Q[107] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
13187   2, 107 |      107] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
13188   2, 107 |      Aquin.: SMT FS Q[107] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
13189   2, 107 |      107] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, one contrary
13190   2, 107 |      Aquin.: SMT FS Q[107] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
13191   2, 107 |      107] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, whoever acts
13192   2, 107 |      Aquin.: SMT FS Q[107] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
13193   2, 107 |      107] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, the Old Law
13194   2, 107 |          R.O. 1 Para. 1/1~Reply OBJ 1: The New Law does not
13195   2, 107 |          R.O. 2 Para. 1/1~Reply OBJ 2: As Augustine says (Contra
13196   2, 107 |          R.O. 3 Para. 1/1~Reply OBJ 3: It was forbidden by the
13197   2, 107 |          R.O. 4 Para. 1/1~Reply OBJ 4: The reason why the ceremonial
13198   2, 107 |      Aquin.: SMT FS Q[107] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
13199   2, 107 |      107] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
13200   2, 107 |      Aquin.: SMT FS Q[107] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
13201   2, 107 |      107] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, a gloss says
13202   2, 107 |      Aquin.: SMT FS Q[107] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
13203   2, 107 |      107] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, who holds the
13204   2, 107 |          R.O. 1 Para. 1/1~Reply OBJ 1: Whatsoever is set down
13205   2, 107 |          R.O. 2 Para. 1/1~Reply OBJ 2: The precepts of the New
13206   2, 107 |          R.O. 3 Para. 1/1~Reply OBJ 3: What is set forth implicitly
13207   2, 107 |      Aquin.: SMT FS Q[107] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
13208   2, 107 |      107] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
13209   2, 107 |      Aquin.: SMT FS Q[107] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
13210   2, 107 |      107] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, it is easier
13211   2, 107 |      Aquin.: SMT FS Q[107] A[4] Obj. 3 Para. 1/1~OBJ 3: The
13212   2, 107 |      107] A[4] Obj. 3 Para. 1/1~OBJ 3: The more one has to do,
13213   2, 107 |          R.O. 1 Para. 1/1~Reply OBJ 1: The passage quoted speaks
13214   2, 107 |          R.O. 2 Para. 1/1~Reply OBJ 2: The tribulations suffered
13215   2, 107 |          R.O. 3 Para. 1/1~Reply OBJ 3: The object of these additions
13216   2, 108 |      Aquin.: SMT FS Q[108] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
13217   2, 108 |      108] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
13218   2, 108 |      Aquin.: SMT FS Q[108] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
13219   2, 108 |      108] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, the New Law
13220   2, 108 |      Aquin.: SMT FS Q[108] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
13221   2, 108 |      108] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, all external
13222   2, 108 |         of liberty" [*Cf. Reply OBJ[2]]: since the Old Law decided
13223   2, 108 |          R.O. 1 Para. 1/1~Reply OBJ 1: The kingdom of God consists
13224   2, 108 |          R.O. 2 Para. 1/2~Reply OBJ 2: According to the Philosopher (
13225   2, 108 |          R.O. 3 Para. 1/1~Reply OBJ 3: The New Law, by restraining
13226   2, 108 |      Aquin.: SMT FS Q[108] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
13227   2, 108 |      108] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
13228   2, 108 |      Aquin.: SMT FS Q[108] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
13229   2, 108 |      108] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, in the Old Law
13230   2, 108 |      Aquin.: SMT FS Q[108] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
13231   2, 108 |      108] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, in the Old Law,
13232   2, 108 |      Aquin.: SMT FS Q[108] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
13233   2, 108 |      108] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, in the Old Law,
13234   2, 108 |          R.O. 1 Para. 1/1~Reply OBJ 1: Matters of faith are
13235   2, 108 |          R.O. 2 Para. 1/1~Reply OBJ 2: In the sacraments of
13236   2, 108 |          R.O. 3 Para. 1/2~Reply OBJ 3: Our Lord gave the apostles
13237   2, 108 |          R.O. 4 Para. 1/1~Reply OBJ 4: Judicial precepts also,
13238   2, 108 |      Aquin.: SMT FS Q[108] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
13239   2, 108 |      108] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
13240   2, 108 |      Aquin.: SMT FS Q[108] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
13241   2, 108 |      108] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, as regards the
13242   2, 108 |      Aquin.: SMT FS Q[108] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
13243   2, 108 |      108] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, in the Old Law,
13244   2, 108 |      Aquin.: SMT FS Q[108] A[3] Obj. 4 Para. 1/1~OBJ 4: Further,
13245   2, 108 |      108] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, in order that
13246   2, 108 |      Aquin.: SMT FS Q[108] A[3] Obj. 5 Para. 1/1~OBJ 5: Further,
13247   2, 108 |      108] A[3] Obj. 5 Para. 1/1~OBJ 5: Further, solicitude for
13248   2, 108 |      Aquin.: SMT FS Q[108] A[3] Obj. 6 Para. 1/1~OBJ 6: Further,
13249   2, 108 |      108] A[3] Obj. 6 Para. 1/1~OBJ 6: Further, no act of virtue
13250   2, 108 |          R.O. 1 Para. 1/1~Reply OBJ 1: Our Lord explained the
13251   2, 108 |          R.O. 2 Para. 1/2~Reply OBJ 2: The Scribes and Pharisees
13252   2, 108 |          R.O. 3 Para. 1/1~Reply OBJ 3: The moral precepts necessarily
13253   2, 108 |          R.O. 4 Para. 1/1~Reply OBJ 4: All worldly goods may
13254   2, 108 |          R.O. 5 Para. 1/1~Reply OBJ 5: Our Lord forbade, not
13255   2, 108 |         R.O. 6 Para. 1/1 ~Reply OBJ 6: Our Lord did not forbid
13256   2, 108 |      Aquin.: SMT FS Q[108] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
13257   2, 108 |      108] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that certain
13258   2, 108 |      Aquin.: SMT FS Q[108] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
13259   2, 108 |      108] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, counsels regard
13260   2, 108 |      Aquin.: SMT FS Q[108] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
13261   2, 108 |      108] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, counsels pertain
13262   2, 108 |      Aquin.: SMT FS Q[108] A[4] Obj. 4 Para. 1/1~OBJ 4: Further,
13263   2, 108 |      108] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, many matters
13264   2, 108 |          R.O. 1 Para. 1/1~Reply OBJ 1: The aforesaid counsels,
13265   2, 108 |          R.O. 2 Para. 1/1~Reply OBJ 2: The greater goods are
13266   2, 108 |          R.O. 3 Para. 1/1~Reply OBJ 3: Even the counsel of obedience
13267   2, 108 |          R.O. 4 Para. 1/1~Reply OBJ 4: Those things which Our
13268   2, 109 |      Aquin.: SMT FS Q[109] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
13269   2, 109 |      109] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that without
13270   2, 109 |      Aquin.: SMT FS Q[109] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
13271   2, 109 |      109] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says (
13272   2, 109 |      Aquin.: SMT FS Q[109] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
13273   2, 109 |      109] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, the human mind
13274   2, 109 |          R.O. 1 Para. 1/1~Reply OBJ 1: Every truth by whomsoever
13275   2, 109 |          R.O. 2 Para. 1/1~Reply OBJ 2: The material sun sheds
13276   2, 109 |         R.O. 3 Para. 1/1 ~Reply OBJ 3: We always need God's
13277   2, 109 |      Aquin.: SMT FS Q[109] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
13278   2, 109 |      109] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that man
13279   2, 109 |      Aquin.: SMT FS Q[109] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
13280   2, 109 |      109] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, man has more
13281   2, 109 |      Aquin.: SMT FS Q[109] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
13282   2, 109 |      109] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the understanding'
13283   2, 109 |          R.O. 1 Para. 1/1~Reply OBJ 1: Man is master of his
13284   2, 109 |          R.O. 2 Para. 1/1~Reply OBJ 2: To sin is nothing else
13285   2, 109 |          R.O. 3 Para. 1/1~Reply OBJ 3: Man cannot even know
13286   2, 109 |      Aquin.: SMT FS Q[109] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
13287   2, 109 |      109] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that without
13288   2, 109 |      Aquin.: SMT FS Q[109] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
13289   2, 109 |      109] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, no nature can
13290   2, 109 |      Aquin.: SMT FS Q[109] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
13291   2, 109 |      109] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, to God, Who
13292   2, 109 |          R.O. 1 Para. 1/1~Reply OBJ 1: Charity loves God above
13293   2, 109 |          R.O. 2 Para. 1/1~Reply OBJ 2: When it is said that
13294   2, 109 |          R.O. 3 Para. 1/1~Reply OBJ 3: Love is said to be best,
13295   2, 109 |      Aquin.: SMT FS Q[109] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
13296   2, 109 |      109] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that man
13297   2, 109 |      Aquin.: SMT FS Q[109] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
13298   2, 109 |      109] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, Jerome says (
13299   2, 109 |      Aquin.: SMT FS Q[109] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
13300   2, 109 |      109] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, of all the commandments
13301   2, 109 |          R.O. 1 Para. 1/1~Reply OBJ 1: As Augustine says (De
13302   2, 109 |          R.O. 2 Para. 1/1~Reply OBJ 2: What we can do with the
13303   2, 109 |          R.O. 3 Para. 1/1~Reply OBJ 3: Man cannot, with his
13304   2, 109 |      Aquin.: SMT FS Q[109] A[5] Obj. 1 Para. 1/1~OBJ 1: It would
13305   2, 109 |      109] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that man
13306   2, 109 |      Aquin.: SMT FS Q[109] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
13307   2, 109 |      109] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, eternal life
13308   2, 109 |      Aquin.: SMT FS Q[109] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
13309   2, 109 |      109] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, everlasting
13310   2, 109 |          R.O. 1 Para. 1/1~Reply OBJ 1: Man, by his will, does
13311   2, 109 |          R.O. 2 Para. 1/1~Reply OBJ 2: As the gloss upon Rm.
13312   2, 109 |          R.O. 3 Para. 1/1~Reply OBJ 3: This objection has to
13313   2, 109 |      Aquin.: SMT FS Q[109] A[6] Obj. 1 Para. 1/1~OBJ 1: It would
13314   2, 109 |      109] A[6] Obj. 1 Para. 1/1~OBJ 1: It would seem that man,
13315   2, 109 |      Aquin.: SMT FS Q[109] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
13316   2, 109 |      109] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, man prepares
13317   2, 109 |      Aquin.: SMT FS Q[109] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
13318   2, 109 |      109] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, if a man needs
13319   2, 109 |      Aquin.: SMT FS Q[109] A[6] Obj. 4 Para. 1/1~OBJ 4: Further,
13320   2, 109 |      109] A[6] Obj. 4 Para. 1/1~OBJ 4: Further, it is written (
13321   2, 109 |          R.O. 1 Para. 1/1~Reply OBJ 1: Man's turning to God
13322   2, 109 |          R.O. 2 Para. 1/1~Reply OBJ 2: Man can do nothing unless
13323   2, 109 |         R.O. 3 Para. 1/1 ~Reply OBJ 3: This objection regards
13324   2, 109 |          R.O. 4 Para. 1/1~Reply OBJ 4: It is the part of man
13325   2, 109 |      Aquin.: SMT FS Q[109] A[7] Obj. 1 Para. 1/1~OBJ 1: It would
13326   2, 109 |      109] A[7] Obj. 1 Para. 1/1~OBJ 1: It would seem that man
13327   2, 109 |      Aquin.: SMT FS Q[109] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
13328   2, 109 |      109] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, sin is opposed
13329   2, 109 |      Aquin.: SMT FS Q[109] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
13330   2, 109 |      109] A[7] Obj. 3 Para. 1/1~OBJ 3: Further, every natural
13331   2, 109 |          R.O. 1 Para. 1/1~Reply OBJ 1: To man is bidden that
13332   2, 109 |          R.O. 2 Para. 1/1~Reply OBJ 2: The natural reason is
13333   2, 109 |          R.O. 3 Para. 1/1~Reply OBJ 3: When nature is perfect,
13334   2, 109 |      Aquin.: SMT FS Q[109] A[8] Obj. 1 Para. 1/1~OBJ 1: It would
13335   2, 109 |      109] A[8] Obj. 1 Para. 1/1~OBJ 1: It would seem that without
13336   2, 109 |      Aquin.: SMT FS Q[109] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
13337   2, 109 |      109] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, men are corrected
13338   2, 109 |      Aquin.: SMT FS Q[109] A[8] Obj. 3 Para. 1/1 ~OBJ 3: Further,
13339   2, 109 |          A[8] Obj. 3 Para. 1/1 ~OBJ 3: Further, it is written (
13340   2, 109 |          R.O. 1 Para. 1/1~Reply OBJ 1: Man can avoid each but
13341   2, 109 |          R.O. 2 Para. 1/1~Reply OBJ 2: Correction is useful "
13342   2, 109 |          R.O. 3 Para. 1/1~Reply OBJ 3: As Augustine says (Hypognosticon
13343   2, 109 |      Aquin.: SMT FS Q[109] A[9] Obj. 1 Para. 1/1~OBJ 1: It would
13344   2, 109 |      109] A[9] Obj. 1 Para. 1/1~OBJ 1: It would seem that whoever
13345   2, 109 |      Aquin.: SMT FS Q[109] A[9] Obj. 2 Para. 1/1~OBJ 2: Further,
13346   2, 109 |      109] A[9] Obj. 2 Para. 1/1~OBJ 2: Further, by grace the
13347   2, 109 |      Aquin.: SMT FS Q[109] A[9] Obj. 3 Para. 1/1~OBJ 3: Further,
13348   2, 109 |      109] A[9] Obj. 3 Para. 1/1~OBJ 3: Further, if a man who
13349   2, 109 |          R.O. 1 Para. 1/1~Reply OBJ 1: The gift of habitual
13350   2, 109 |          R.O. 2 Para. 1/1~Reply OBJ 2: The operation of the
13351   2, 109 |          R.O. 3 Para. 1/1~Reply OBJ 3: This argument merely
13352   2, 109 |     Aquin.: SMT FS Q[109] A[10] Obj. 1 Para. 1/1~OBJ 1: It would
13353   2, 109 |          A[10] Obj. 1 Para. 1/1~OBJ 1: It would seem that man
13354   2, 109 |     Aquin.: SMT FS Q[109] A[10] Obj. 2 Para. 1/1~OBJ 2: Further,
13355   2, 109 |          A[10] Obj. 2 Para. 1/1~OBJ 2: Further, all the virtues
13356   2, 109 |     Aquin.: SMT FS Q[109] A[10] Obj. 3 Para. 1/1~OBJ 3: Further,
13357   2, 109 |          A[10] Obj. 3 Para. 1/1~OBJ 3: Further, as the Apostle
13358   2, 109 |          R.O. 1 Para. 1/2~Reply OBJ 1: This objection regards
13359   2, 109 |          R.O. 3 Para. 1/1~Reply OBJ 3: As Augustine says (De
13360   2, 110 |      Aquin.: SMT FS Q[110] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
13361   2, 110 |      110] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that grace
13362   2, 110 |      Aquin.: SMT FS Q[110] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
13363   2, 110 |      110] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, as the soul
13364   2, 110 |      Aquin.: SMT FS Q[110] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
13365   2, 110 |      110] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, on Rm. 1:7, "
13366   2, 110 |          R.O. 1 Para. 1/1~Reply OBJ 1: Even when a man is said
13367   2, 110 |          R.O. 2 Para. 1/1~Reply OBJ 2: God is the life of the
13368   2, 110 |          R.O. 3 Para. 1/1~Reply OBJ 3: Augustine says (Retract.
13369   2, 110 |      Aquin.: SMT FS Q[110] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
13370   2, 110 |      110] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that grace
13371   2, 110 |      Aquin.: SMT FS Q[110] A[2] Obj. 2 Para. 1/1~OBJ 2: Furthermore,
13372   2, 110 |      110] A[2] Obj. 2 Para. 1/1~OBJ 2: Furthermore, substance
13373   2, 110 |      Aquin.: SMT FS Q[110] A[2] Obj. 3 Para. 1/1~OBJ 3: Furthermore,
13374   2, 110 |      110] A[2] Obj. 3 Para. 1/1~OBJ 3: Furthermore, no quality
13375   2, 110 |          R.O. 1 Para. 1/1~Reply OBJ 1: Grace, as a quality,
13376   2, 110 |          R.O. 2 Para. 1/1~Reply OBJ 2: Every substance is either
13377   2, 110 |          R.O. 3 Para. 1/1~Reply OBJ 3: As Boethius [*Pseudo-Bede,
13378   2, 110 |      Aquin.: SMT FS Q[110] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
13379   2, 110 |      110] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that grace
13380   2, 110 |      Aquin.: SMT FS Q[110] A[3] Obj. 2 Para. 1/1 ~OBJ 2: Further,
13381   2, 110 |          A[3] Obj. 2 Para. 1/1 ~OBJ 2: Further, what fits the
13382   2, 110 |      Aquin.: SMT FS Q[110] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
13383   2, 110 |      110] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, grace is a quality.
13384   2, 110 |          R.O. 1 Para. 1/1~Reply OBJ 1: Augustine calls "faith
13385   2, 110 |          R.O. 2 Para. 1/1~Reply OBJ 2: Good is placed in the
13386   2, 110 |          R.O. 3 Para. 1/1~Reply OBJ 3: Grace is reduced to the
13387   2, 110 |      Aquin.: SMT FS Q[110] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
13388   2, 110 |      110] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that grace
13389   2, 110 |      Aquin.: SMT FS Q[110] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, "
13390   2, 110 |      110] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, "Man's merit
13391   2, 110 |      Aquin.: SMT FS Q[110] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
13392   2, 110 |      110] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, if the essence
13393   2, 110 |      Aquin.: SMT FS Q[110] A[4] Obj. 4 Para. 1/1 ~OBJ 4: Further,
13394   2, 110 |          A[4] Obj. 4 Para. 1/1 ~OBJ 4: Further, the essence
13395   2, 110 |          R.O. 1 Para. 1/2~Reply OBJ 1: As from the essence of
13396   2, 110 |          R.O. 3 Para. 1/1~Reply OBJ 3: The soul is the subject
13397   2, 110 |          R.O. 4 Para. 1/1~Reply OBJ 4: Since the powers of the
13398   2, 111 |      Aquin.: SMT FS Q[111] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
13399   2, 111 |      111] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that grace
13400   2, 111 |      Aquin.: SMT FS Q[111] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
13401   2, 111 |      111] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, whatever is
13402   2, 111 |      Aquin.: SMT FS Q[111] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
13403   2, 111 |      111] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, members of a
13404   2, 111 |          R.O. 1 Para. 1/1~Reply OBJ 1: Grace is said to make
13405   2, 111 |          R.O. 2 Para. 1/1~Reply OBJ 2: Grace, inasmuch as it
13406   2, 111 |          R.O. 3 Para. 1/1~Reply OBJ 3: Sanctifying grace adds
13407   2, 111 |      Aquin.: SMT FS Q[111] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
13408   2, 111 |      111] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that grace
13409   2, 111 |      Aquin.: SMT FS Q[111] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
13410   2, 111 |      111] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, if grace operates
13411   2, 111 |      Aquin.: SMT FS Q[111] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
13412   2, 111 |      111] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, to cooperate
13413   2, 111 |      Aquin.: SMT FS Q[111] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
13414   2, 111 |      111] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, division ought
13415   2, 111 |          R.O. 1 Para. 1/1~Reply OBJ 1: Inasmuch as grace is
13416   2, 111 |          R.O. 2 Para. 1/1~Reply OBJ 2: God does not justify
13417   2, 111 |          R.O. 3 Para. 1/1~Reply OBJ 3: One thing is said to
13418   2, 111 |          R.O. 4 Para. 1/1~Reply OBJ 4: Operating and cooperating
13419   2, 111 |      Aquin.: SMT FS Q[111] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
13420   2, 111 |      111] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that grace
13421   2, 111 |      Aquin.: SMT FS Q[111] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
13422   2, 111 |      111] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, there is but
13423   2, 111 |      Aquin.: SMT FS Q[111] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
13424   2, 111 |      111] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, grace is known
13425   2, 111 |          R.O. 1 Para. 1/1~Reply OBJ 1: God's love signifies
13426   2, 111 |          R.O. 2 Para. 1/1~Reply OBJ 2: The division into prevenient
13427   2, 111 |          R.O. 3 Para. 1/1~Reply OBJ 3: Although the effects
13428   2, 111 |      Aquin.: SMT FS Q[111] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
13429   2, 111 |      111] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that gratuitous
13430   2, 111 |      Aquin.: SMT FS Q[111] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
13431   2, 111 |      111] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, gratuitous grace
13432   2, 111 |      Aquin.: SMT FS Q[111] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
13433   2, 111 |      111] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, the operation
13434   2, 111 |      Aquin.: SMT FS Q[111] A[4] Obj. 4 Para. 1/1~OBJ 4: Further,
13435   2, 111 |      111] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, as wisdom and
13436   2, 111 |          R.O. 1 Para. 1/1~Reply OBJ 1: As stated above (A[1]),
13437   2, 111 |          R.O. 2 Para. 1/1~Reply OBJ 2: Faith is enumerated here
13438   2, 111 |          R.O. 3 Para. 1/1~Reply OBJ 3: The grace of healing
13439   2, 111 |          R.O. 4 Para. 1/1~Reply OBJ 4: Wisdom and knowledge
13440   2, 111 |      Aquin.: SMT FS Q[111] A[5] Obj. 1 Para. 1/1~OBJ 1: It would
13441   2, 111 |      111] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that gratuitous
13442   2, 111 |      Aquin.: SMT FS Q[111] A[5] Obj. 2 Para. 1/1 ~OBJ 2: Further,
13443   2, 111 |          A[5] Obj. 2 Para. 1/1 ~OBJ 2: Further, it is a greater
13444   2, 111 |      Aquin.: SMT FS Q[111] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
13445   2, 111 |      111] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, what is proper
13446   2, 111 |          R.O. 1 Para. 1/1~Reply OBJ 1: As the Philosopher says (
13447   2, 111 |          R.O. 2 Para. 1/1~Reply OBJ 2: If gratuitous grace could
13448   2, 111 |          R.O. 3 Para. 1/1~Reply OBJ 3: Feeling is ordained to
13449   2, 112 |      Aquin.: SMT FS Q[112] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
13450   2, 112 |      112] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that God
13451   2, 112 |      Aquin.: SMT FS Q[112] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
13452   2, 112 |      112] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, there is this
13453   2, 112 |      Aquin.: SMT FS Q[112] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
13454   2, 112 |      112] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, according to
13455   2, 112 |          R.O. 1 Para. 1/1~Reply OBJ 1: Christ's humanity is
13456   2, 112 |          R.O. 2 Para. 1/1~Reply OBJ 2: As in the person of Christ
13457   2, 112 |          R.O. 3 Para. 1/1~Reply OBJ 3: Angels cleanse, enlighten,
13458   2, 112 |      Aquin.: SMT FS Q[112] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
13459   2, 112 |      112] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that no
13460   2, 112 |      Aquin.: SMT FS Q[112] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
13461   2, 112 |      112] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, whoever is going
13462   2, 112 |      Aquin.: SMT FS Q[112] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
13463   2, 112 |      112] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, an agent of
13464   2, 112 |         R.O. 1 Para. 1/1 ~Reply OBJ 1: A certain preparation
13465   2, 112 |          R.O. 2 Para. 1/1~Reply OBJ 2: Since a man cannot prepare
13466   2, 112 |          R.O. 3 Para. 1/1~Reply OBJ 3: An agent of infinite
13467   2, 112 |      Aquin.: SMT FS Q[112] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
13468   2, 112 |      112] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that grace
13469   2, 112 |      Aquin.: SMT FS Q[112] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
13470   2, 112 |      112] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, Anselm says (
13471   2, 112 |      Aquin.: SMT FS Q[112] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
13472   2, 112 |      112] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, good is diffusive
13473   2, 112 |          R.O. 1 Para. 1/1~Reply OBJ 1: This gloss is speaking
13474   2, 112 |          R.O. 2 Para. 1/1~Reply OBJ 2: The first cause of the
13475   2, 112 |          R.O. 3 Para. 1/1~Reply OBJ 3: Even in natural things,
13476   2, 112 |      Aquin.: SMT FS Q[112] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
13477   2, 112 |      112] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that grace
13478   2, 112 |      Aquin.: SMT FS Q[112] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
13479   2, 112 |      112] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, whatever is
13480   2, 112 |      Aquin.: SMT FS Q[112] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
13481   2, 112 |      112] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, grace is the
13482   2, 112 |          R.O. 1 Para. 1/1~Reply OBJ 1: The Divine care may be
13483   2, 112 |          R.O. 2 Para. 1/1~Reply OBJ 2: This objection is based
13484   2, 112 |          R.O. 3 Para. 1/1~Reply OBJ 3: Natural life pertains
13485   2, 112 |      Aquin.: SMT FS Q[112] A[5] Obj. 1 Para. 1/1~OBJ 1: It would
13486   2, 112 |      112] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that man
13487   2, 112 |      Aquin.: SMT FS Q[112] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
13488   2, 112 |      112] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, as knowledge
13489   2, 112 |      Aquin.: SMT FS Q[112] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
13490   2, 112 |      112] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, light is more
13491   2, 112 |      Aquin.: SMT FS Q[112] A[5] Obj. 4 Para. 1/1~OBJ 4: Further,
13492   2, 112 |      112] A[5] Obj. 4 Para. 1/1~OBJ 4: Further, the Apostle
13493   2, 112 |      Aquin.: SMT FS Q[112] A[5] Obj. 5 Para. 1/1~OBJ 5: Further,
13494   2, 112 |      112] A[5] Obj. 5 Para. 1/1~OBJ 5: Further, it was said
13495   2, 112 |          R.O. 1 Para. 1/1~Reply OBJ 1: Those things which are
13496   2, 112 |          R.O. 2 Para. 1/1~Reply OBJ 2: It is an essential condition
13497   2, 112 |          R.O. 3 Para. 1/1~Reply OBJ 3: Sin has for its principal
13498   2, 112 |          R.O. 4 Para. 1/1~Reply OBJ 4: The Apostle is here speaking
13499   2, 112 |          R.O. 5 Para. 1/1~Reply OBJ 5: What was said to Abraham
13500   2, 113 |      Aquin.: SMT FS Q[113] A[1] Obj. 1 Para. 1/1~OBJ 1: It would