Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library
Alphabetical    [«  »]
obeying 29
obeys 64
obfuturum 2
obj 33106
objecerit 2
object 2237
objected 8
Frequency    [«  »]
36295 smt
36294 aquin
35722 not
33106 obj
31402 be
31139 2
26960 for
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

obj

1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-6000 | 6001-6500 | 6501-7000 | 7001-7500 | 7501-8000 | 8001-8500 | 8501-9000 | 9001-9500 | 9501-10000 | 10001-10500 | 10501-11000 | 11001-11500 | 11501-12000 | 12001-12500 | 12501-13000 | 13001-13500 | 13501-14000 | 14001-14500 | 14501-15000 | 15001-15500 | 15501-16000 | 16001-16500 | 16501-17000 | 17001-17500 | 17501-18000 | 18001-18500 | 18501-19000 | 19001-19500 | 19501-20000 | 20001-20500 | 20501-21000 | 21001-21500 | 21501-22000 | 22001-22500 | 22501-23000 | 23001-23500 | 23501-24000 | 24001-24500 | 24501-25000 | 25001-25500 | 25501-26000 | 26001-26500 | 26501-27000 | 27001-27500 | 27501-28000 | 28001-28500 | 28501-29000 | 29001-29500 | 29501-30000 | 30001-30500 | 30501-31000 | 31001-31500 | 31501-32000 | 32001-32500 | 32501-33000 | 33001-33106

      Part, Question
1001 1, 18 | Aquin.: SMT FP Q[18] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 1002 1, 18 | 18] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, plants are said 1003 1, 18 | Aquin.: SMT FP Q[18] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 1004 1, 18 | 18] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, amongst natural 1005 1, 18 | R.O. 1 Para. 1/1~Reply OBJ 1: These words of the Philosopher 1006 1, 18 | R.O. 2 Para. 1/1~Reply OBJ 2: To bodies, whether heavy 1007 1, 18 | R.O. 3 Para. 1/1~Reply OBJ 3: Waters are called living 1008 1, 18 | Aquin.: SMT FP Q[18] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems 1009 1, 18 | 18] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that life is 1010 1, 18 | Aquin.: SMT FP Q[18] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 1011 1, 18 | 18] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the active life 1012 1, 18 | Aquin.: SMT FP Q[18] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 1013 1, 18 | 18] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, to know God 1014 1, 18 | R.O. 1 Para. 1/1~Reply OBJ 1: The Philosopher here 1015 1, 18 | R.O. 2 Para. 1/2~Reply OBJ 2: By vital operations are 1016 1, 18 | Aquin.: SMT FP Q[18] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems 1017 1, 18 | 18] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that life is 1018 1, 18 | Aquin.: SMT FP Q[18] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 1019 1, 18 | 18] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, in all living 1020 1, 18 | Aquin.: SMT FP Q[18] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 1021 1, 18 | 18] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, the principle 1022 1, 18 | R.O. 1 Para. 1/1 ~Reply OBJ 1: As stated in Metaph. 1023 1, 18 | R.O. 2 Para. 1/1~Reply OBJ 2: As God is His own very 1024 1, 18 | R.O. 3 Para. 1/1~Reply OBJ 3: Life in this lower world 1025 1, 18 | Aquin.: SMT FP Q[18] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems 1026 1, 18 | 18] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems that not all 1027 1, 18 | Aquin.: SMT FP Q[18] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 1028 1, 18 | 18] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, all things are 1029 1, 18 | Aquin.: SMT FP Q[18] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 1030 1, 18 | 18] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, as Augustine 1031 1, 18 | Aquin.: SMT FP Q[18] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, 1032 1, 18 | 18] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, just as good 1033 1, 18 | R.O. 1 Para. 1/1~Reply OBJ 1: Creatures are said to 1034 1, 18 | R.O. 2 Para. 1/1~Reply OBJ 2: The thing modelled must 1035 1, 18 | R.O. 3 Para. 1/1~Reply OBJ 3: If form only, and not 1036 1, 18 | R.O. 4 Para. 1/1 ~Reply OBJ 4: Although bad things are 1037 1, 19 | Aquin.: SMT FP Q[19] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems 1038 1, 19 | 19] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that there is 1039 1, 19 | Aquin.: SMT FP Q[19] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 1040 1, 19 | 19] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, will is a kind 1041 1, 19 | Aquin.: SMT FP Q[19] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 1042 1, 19 | 19] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, according to 1043 1, 19 | R.O. 1 Para. 1/1~Reply OBJ 1: Although nothing apart 1044 1, 19 | R.O. 2 Para. 1/1~Reply OBJ 2: Will in us belongs to 1045 1, 19 | R.O. 3 Para. 1/1~Reply OBJ 3: A will of which the principal 1046 1, 19 | Aquin.: SMT FP Q[19] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems 1047 1, 19 | 19] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that God does 1048 1, 19 | Aquin.: SMT FP Q[19] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 1049 1, 19 | 19] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the willed moves 1050 1, 19 | Aquin.: SMT FP Q[19] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 1051 1, 19 | 19] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, if what is willed 1052 1, 19 | Aquin.: SMT FP Q[19] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, 1053 1, 19 | 19] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, acts of will 1054 1, 19 | R.O. 1 Para. 1/1~Reply OBJ 1: The divine will is God' 1055 1, 19 | R.O. 2 Para. 1/1~Reply OBJ 2: In things willed for 1056 1, 19 | R.O. 3 Para. 1/1~Reply OBJ 3: From the fact that His 1057 1, 19 | R.O. 4 Para. 1/1~Reply OBJ 4: As the divine intellect 1058 1, 19 | Aquin.: SMT FP Q[19] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems 1059 1, 19 | 19] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that whatever 1060 1, 19 | Aquin.: SMT FP Q[19] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 1061 1, 19 | 19] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, God wills things 1062 1, 19 | Aquin.: SMT FP Q[19] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 1063 1, 19 | 19] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, whatever belongs 1064 1, 19 | Aquin.: SMT FP Q[19] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, 1065 1, 19 | 19] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, being that is 1066 1, 19 | Aquin.: SMT FP Q[19] A[3] Obj. 5 Para. 1/1~OBJ 5: Further, 1067 1, 19 | 19] A[3] Obj. 5 Para. 1/1~OBJ 5: Further, on the part 1068 1, 19 | Aquin.: SMT FP Q[19] A[3] Obj. 6 Para. 1/1~OBJ 6: Further, 1069 1, 19 | 19] A[3] Obj. 6 Para. 1/1~OBJ 6: Further, whatever God 1070 1, 19 | R.O. 1 Para. 1/1~Reply OBJ 1: From the fact that God 1071 1, 19 | R.O. 2 Para. 1/1~Reply OBJ 2: Although God necessarily 1072 1, 19 | R.O. 3 Para. 1/1~Reply OBJ 3: It is not natural to 1073 1, 19 | R.O. 4 Para. 1/1~Reply OBJ 4: Sometimes a necessary 1074 1, 19 | R.O. 5 Para. 1/1~Reply OBJ 5: A naturally contingent 1075 1, 19 | R.O. 6 Para. 1/1~Reply OBJ 6: As the divine essence 1076 1, 19 | Aquin.: SMT FP Q[19] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems 1077 1, 19 | 19] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems that the will 1078 1, 19 | Aquin.: SMT FP Q[19] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 1079 1, 19 | 19] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, The first in 1080 1, 19 | Aquin.: SMT FP Q[19] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 1081 1, 19 | 19] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, Whatever is 1082 1, 19 | Aquin.: SMT FP Q[19] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, 1083 1, 19 | 19] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, Of one thing 1084 1, 19 | R.O. 1 Para. 1/1~Reply OBJ 1: Dionysius in these words 1085 1, 19 | R.O. 2 Para. 1/1~Reply OBJ 2: Because the essence of 1086 1, 19 | R.O. 3 Para. 1/1~Reply OBJ 3: Good is the object of 1087 1, 19 | R.O. 4 Para. 1/1~Reply OBJ 4: Even in us the cause 1088 1, 19 | Aquin.: SMT FP Q[19] A[5] Obj. 1 Para. 1/1~OBJ 1: It seems 1089 1, 19 | 19] A[5] Obj. 1 Para. 1/1~OBJ 1: It seems that some cause 1090 1, 19 | Aquin.: SMT FP Q[19] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, 1091 1, 19 | 19] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, in things made 1092 1, 19 | Aquin.: SMT FP Q[19] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, 1093 1, 19 | 19] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, what is done 1094 1, 19 | R.O. 1 Para. 1/1~Reply OBJ 1: The will of God is reasonable, 1095 1, 19 | R.O. 2 Para. 1/1~Reply OBJ 2: Since God wills effects 1096 1, 19 | R.O. 3 Para. 1/1~Reply OBJ 3: Since God wills effects 1097 1, 19 | Aquin.: SMT FP Q[19] A[6] Obj. 1 Para. 1/1~OBJ 1: It seems 1098 1, 19 | 19] A[6] Obj. 1 Para. 1/1~OBJ 1: It seems that the will 1099 1, 19 | Aquin.: SMT FP Q[19] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, 1100 1, 19 | 19] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, as is the relation 1101 1, 19 | Aquin.: SMT FP Q[19] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, 1102 1, 19 | 19] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, since the will 1103 1, 19 | R.O. 1 Para. 1/2~Reply OBJ 1: The words of the Apostle, " 1104 1, 19 | R.O. 2 Para. 1/1~Reply OBJ 2: An act of the cognitive 1105 1, 19 | R.O. 3 Para. 1/1~Reply OBJ 3: A first cause can be 1106 1, 19 | Aquin.: SMT FP Q[19] A[7] Obj. 1 Para. 1/1~OBJ 1: It seems 1107 1, 19 | 19] A[7] Obj. 1 Para. 1/1~OBJ 1: It seems that the Will 1108 1, 19 | Aquin.: SMT FP Q[19] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, 1109 1, 19 | 19] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, it is said in 1110 1, 19 | Aquin.: SMT FP Q[19] A[7] Obj. 3 Para. 1/1~OBJ 3: Further, 1111 1, 19 | 19] A[7] Obj. 3 Para. 1/1~OBJ 3: Further, whatever God 1112 1, 19 | Aquin.: SMT FP Q[19] A[7] Obj. 4 Para. 1/1~OBJ 4: Further, 1113 1, 19 | 19] A[7] Obj. 4 Para. 1/1~OBJ 4: Further, God does not 1114 1, 19 | R.O. 1 Para. 1/1~Reply OBJ 1: These words of the Lord 1115 1, 19 | R.O. 2 Para. 1/1~Reply OBJ 2: The will of God, as it 1116 1, 19 | R.O. 3 Para. 1/1~Reply OBJ 3: It does not follow from 1117 1, 19 | R.O. 4 Para. 1/1~Reply OBJ 4: Although God's willing 1118 1, 19 | Aquin.: SMT FP Q[19] A[8] Obj. 1 Para. 1/1~OBJ 1: It seems 1119 1, 19 | 19] A[8] Obj. 1 Para. 1/1~OBJ 1: It seems that the will 1120 1, 19 | Aquin.: SMT FP Q[19] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, 1121 1, 19 | 19] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, every cause 1122 1, 19 | Aquin.: SMT FP Q[19] A[8] Obj. 3 Para. 1/1~OBJ 3: Further, 1123 1, 19 | 19] A[8] Obj. 3 Para. 1/1~OBJ 3: Further, whatever is 1124 1, 19 | R.O. 1 Para. 1/1~Reply OBJ 1: By the words of Augustine 1125 1, 19 | R.O. 2 Para. 1/1~Reply OBJ 2: From the very fact that 1126 1, 19 | R.O. 3 Para. 1/1~Reply OBJ 3: Consequents have necessity 1127 1, 19 | Aquin.: SMT FP Q[19] A[9] Obj. 1 Para. 1/1~OBJ 1: It seems 1128 1, 19 | 19] A[9] Obj. 1 Para. 1/1~OBJ 1: It seems that God wills 1129 1, 19 | Aquin.: SMT FP Q[19] A[9] Obj. 2 Para. 1/1~OBJ 2: Further, 1130 1, 19 | 19] A[9] Obj. 2 Para. 1/1~OBJ 2: Further, Dionysius says ( 1131 1, 19 | Aquin.: SMT FP Q[19] A[9] Obj. 3 Para. 1/1~OBJ 3: Further, 1132 1, 19 | 19] A[9] Obj. 3 Para. 1/1~OBJ 3: Further, that evil should 1133 1, 19 | R.O. 1 Para. 1/1~Reply OBJ 1: Some have said that although 1134 1, 19 | R.O. 2 Para. 1/1~Reply OBJ 2: Evil does not operate 1135 1, 19 | R.O. 3 Para. 1/1~Reply OBJ 3: The statements that evil 1136 1, 19 | Aquin.: SMT FP Q[19] A[10] Obj. 1 Para. 1/1~OBJ 1: It seems 1137 1, 19 | A[10] Obj. 1 Para. 1/1~OBJ 1: It seems that God has 1138 1, 19 | Aquin.: SMT FP Q[19] A[10] Obj. 2 Para. 1/1~OBJ 2: Further, 1139 1, 19 | A[10] Obj. 2 Para. 1/1~OBJ 2: Further, free-will is 1140 1, 19 | R.O. 1 Para. 1/1~Reply OBJ 1: Jerome seems to deny 1141 1, 19 | R.O. 2 Para. 1/1~Reply OBJ 2: Since the evil of sin 1142 1, 19 | Aquin.: SMT FP Q[19] A[11] Obj. 1 Para. 1/1~OBJ 1: It seems 1143 1, 19 | A[11] Obj. 1 Para. 1/1~OBJ 1: It seems that the will 1144 1, 19 | Aquin.: SMT FP Q[19] A[11] Obj. 2 Para. 1/1~OBJ 2: Further, 1145 1, 19 | A[11] Obj. 2 Para. 1/1~OBJ 2: Further, every expression 1146 1, 19 | R.O. 1 Para. 1/1~Reply OBJ 1: Knowledge is not the 1147 1, 19 | R.O. 2 Para. 1/1~Reply OBJ 2: Expressions of will are 1148 1, 19 | Aquin.: SMT FP Q[19] A[12] Obj. 1 Para. 1/1~OBJ 1: It seems 1149 1, 19 | A[12] Obj. 1 Para. 1/1~OBJ 1: It seems that five expressions 1150 1, 19 | Aquin.: SMT FP Q[19] A[12] Obj. 2 Para. 1/1~OBJ 2: Further, 1151 1, 19 | A[12] Obj. 2 Para. 1/1~OBJ 2: Further, God works nothing 1152 1, 19 | Aquin.: SMT FP Q[19] A[12] Obj. 3 Para. 1/1~OBJ 3: Further, 1153 1, 19 | A[12] Obj. 3 Para. 1/1~OBJ 3: Further, operation and 1154 1, 19 | Aquin.: SMT FP Q[19] A[12] Obj. 4 Para. 1/1~OBJ 4: Further, 1155 1, 19 | A[12] Obj. 4 Para. 1/1~OBJ 4: Further, evil happens 1156 1, 19 | R.O. 1 Para. 1/1~Reply OBJ 1: There is nothing to prevent 1157 1, 19 | R.O. 2 Para. 1/1~Reply OBJ 2: As God may by metaphor 1158 1, 19 | R.O. 3 Para. 1/1~Reply OBJ 3: Rational creatures are 1159 1, 19 | R.O. 4 Para. 1/1~Reply OBJ 4: All evil of sin, though 1160 1, 20 | Aquin.: SMT FP Q[20] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems 1161 1, 20 | 20] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that love does 1162 1, 20 | Aquin.: SMT FP Q[20] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 1163 1, 20 | 20] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, love, anger, 1164 1, 20 | Aquin.: SMT FP Q[20] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 1165 1, 20 | 20] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, Dionysius says ( 1166 1, 20 | R.O. 1 Para. 1/1~Reply OBJ 1: The cognitive faculty 1167 1, 20 | R.O. 2 Para. 1/1~Reply OBJ 2: In the passions of the 1168 1, 20 | R.O. 3 Para. 1/1~Reply OBJ 3: An act of love always 1169 1, 20 | Aquin.: SMT FP Q[20] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems 1170 1, 20 | 20] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that God does 1171 1, 20 | Aquin.: SMT FP Q[20] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 1172 1, 20 | 20] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the love of 1173 1, 20 | Aquin.: SMT FP Q[20] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 1174 1, 20 | 20] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, love is twofold - 1175 1, 20 | Aquin.: SMT FP Q[20] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, 1176 1, 20 | 20] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, it is written ( 1177 1, 20 | R.O. 1 Para. 1/1~Reply OBJ 1: A lover is placed outside 1178 1, 20 | R.O. 2 Para. 1/1~Reply OBJ 2: Although creatures have 1179 1, 20 | R.O. 3 Para. 1/1~Reply OBJ 3: Friendship cannot exist 1180 1, 20 | R.O. 4 Para. 1/1~Reply OBJ 4: Nothing prevents one 1181 1, 20 | Aquin.: SMT FP Q[20] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems 1182 1, 20 | 20] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that God loves 1183 1, 20 | Aquin.: SMT FP Q[20] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 1184 1, 20 | 20] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, the love of 1185 1, 20 | Aquin.: SMT FP Q[20] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 1186 1, 20 | 20] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, as God's love 1187 1, 20 | R.O. 1 Para. 1/1~Reply OBJ 1: God is said to have equally 1188 1, 20 | R.O. 2 Para. 1/1~Reply OBJ 2: This argument is based 1189 1, 20 | R.O. 3 Para. 1/1~Reply OBJ 3: To understand and to 1190 1, 20 | Aquin.: SMT FP Q[20] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems 1191 1, 20 | 20] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems that God does 1192 1, 20 | Aquin.: SMT FP Q[20] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 1193 1, 20 | 20] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, an angel is 1194 1, 20 | Aquin.: SMT FP Q[20] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 1195 1, 20 | 20] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, Peter was better 1196 1, 20 | Aquin.: SMT FP Q[20] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, 1197 1, 20 | 20] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, the innocent 1198 1, 20 | Aquin.: SMT FP Q[20] A[4] Obj. 5 Para. 1/1~OBJ 5: Further, 1199 1, 20 | 20] A[4] Obj. 5 Para. 1/1~OBJ 5: Further, the just man 1200 1, 20 | R.O. 1 Para. 1/1~Reply OBJ 1: God loves Christ not 1201 1, 20 | R.O. 2 Para. 1/1~Reply OBJ 2: God loves the human nature 1202 1, 20 | R.O. 3 Para. 1/2~Reply OBJ 3: This doubt concerning 1203 1, 20 | R.O. 4 Para. 1/2~Reply OBJ 4: The penitent and the 1204 1, 20 | R.O. 5 Para. 1/1~Reply OBJ 5: Since God's will is the 1205 1, 21 | Aquin.: SMT FP Q[21] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems 1206 1, 21 | 21] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that there is 1207 1, 21 | Aquin.: SMT FP Q[21] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 1208 1, 21 | 21] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, he who does 1209 1, 21 | Aquin.: SMT FP Q[21] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 1210 1, 21 | 21] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, the act of justice 1211 1, 21 | Aquin.: SMT FP Q[21] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, 1212 1, 21 | 21] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, whatever is 1213 1, 21 | R.O. 1 Para. 1/1~Reply OBJ 1: Certain of the moral 1214 1, 21 | R.O. 2 Para. 1/1~Reply OBJ 2: Since good as perceived 1215 1, 21 | R.O. 3 Para. 1/1~Reply OBJ 3: To each one is due what 1216 1, 21 | R.O. 4 Para. 1/1~Reply OBJ 4: Although justice regards 1217 1, 21 | Aquin.: SMT FP Q[21] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems 1218 1, 21 | 21] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that the justice 1219 1, 21 | Aquin.: SMT FP Q[21] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 1220 1, 21 | 21] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, according to 1221 1, 21 | R.O. 1 Para. 1/1~Reply OBJ 1: Justice, as to the law 1222 1, 21 | R.O. 2 Para. 1/1~Reply OBJ 2: The truth of which the 1223 1, 21 | Aquin.: SMT FP Q[21] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems 1224 1, 21 | 21] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that mercy cannot 1225 1, 21 | Aquin.: SMT FP Q[21] A[3] Obj. 2 Para. 1/1 ~OBJ 2: Further, 1226 1, 21 | A[3] Obj. 2 Para. 1/1 ~OBJ 2: Further, mercy is a relaxation 1227 1, 21 | R.O. 1 Para. 1/1~Reply OBJ 1: This argument is based 1228 1, 21 | R.O. 2 Para. 1/1~Reply OBJ 2: God acts mercifully, 1229 1, 21 | Aquin.: SMT FP Q[21] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems 1230 1, 21 | 21] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems that not in 1231 1, 21 | Aquin.: SMT FP Q[21] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 1232 1, 21 | 21] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, the Apostle 1233 1, 21 | Aquin.: SMT FP Q[21] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 1234 1, 21 | 21] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, many just persons 1235 1, 21 | Aquin.: SMT FP Q[21] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, 1236 1, 21 | 21] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, it is the part 1237 1, 21 | R.O. 1 Para. 1/2~Reply OBJ 1: Certain works are attributed 1238 1, 21 | R.O. 2 Para. 1/1~Reply OBJ 2: God's justice and mercy 1239 1, 21 | R.O. 3 Para. 1/1~Reply OBJ 3: Justice and mercy appear 1240 1, 21 | R.O. 4 Para. 1/1~Reply OBJ 4: Although creation presupposes 1241 1, 22 | Aquin.: SMT FP Q[22] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems 1242 1, 22 | 22] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that providence 1243 1, 22 | Aquin.: SMT FP Q[22] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 1244 1, 22 | 22] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, whatever is 1245 1, 22 | Aquin.: SMT FP Q[22] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 1246 1, 22 | 22] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, there is nothing 1247 1, 22 | R.O. 1 Para. 1/1~Reply OBJ 1: According to the Philosopher ( 1248 1, 22 | R.O. 2 Para. 1/1~Reply OBJ 2: Two things pertain to 1249 1, 22 | R.O. 3 Para. 1/1~Reply OBJ 3: Providence resides in 1250 1, 22 | Aquin.: SMT FP Q[22] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems 1251 1, 22 | 22] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that everything 1252 1, 22 | Aquin.: SMT FP Q[22] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 1253 1, 22 | 22] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, a wise provider 1254 1, 22 | Aquin.: SMT FP Q[22] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 1255 1, 22 | 22] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, whatever happens 1256 1, 22 | Aquin.: SMT FP Q[22] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, 1257 1, 22 | 22] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, whatsoever is 1258 1, 22 | Aquin.: SMT FP Q[22] A[2] Obj. 5 Para. 1/1~OBJ 5: Further, 1259 1, 22 | 22] A[2] Obj. 5 Para. 1/1~OBJ 5: Further, the Apostle 1260 1, 22 | R.O. 1 Para. 1/1~Reply OBJ 1: There is a difference 1261 1, 22 | R.O. 2 Para. 1/1~Reply OBJ 2: It is otherwise with 1262 1, 22 | R.O. 3 Para. 1/1~Reply OBJ 3: Man is not the author 1263 1, 22 | R.O. 4 Para. 1/1~Reply OBJ 4: When it is said that 1264 1, 22 | R.O. 5 Para. 1/1~Reply OBJ 5: Since a rational creature 1265 1, 22 | Aquin.: SMT FP Q[22] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems 1266 1, 22 | 22] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that God has 1267 1, 22 | Aquin.: SMT FP Q[22] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 1268 1, 22 | 22] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, it belongs to 1269 1, 22 | Aquin.: SMT FP Q[22] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 1270 1, 22 | 22] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine says ( 1271 1, 22 | R.O. 1 Para. 1/1~Reply OBJ 1: It pertains to a king' 1272 1, 22 | R.O. 2 Para. 1/1~Reply OBJ 2: God's immediate provision 1273 1, 22 | R.O. 3 Para. 1/1~Reply OBJ 3: It is better for us not 1274 1, 22 | Aquin.: SMT FP Q[22] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems 1275 1, 22 | 22] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems that divine 1276 1, 22 | Aquin.: SMT FP Q[22] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 1277 1, 22 | 22] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, every provider 1278 1, 22 | Aquin.: SMT FP Q[22] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 1279 1, 22 | 22] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, Boethius says ( 1280 1, 22 | R.O. 1 Para. 1/1~Reply OBJ 1: The effect of divine 1281 1, 22 | R.O. 2 Para. 1/1~Reply OBJ 2: The order of divine providence 1282 1, 22 | R.O. 3 Para. 1/1~Reply OBJ 3: That indissolubility 1283 1, 23 | Aquin.: SMT FP Q[23] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems 1284 1, 23 | 23] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that men are 1285 1, 23 | Aquin.: SMT FP Q[23] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 1286 1, 23 | 23] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, all creatures 1287 1, 23 | Aquin.: SMT FP Q[23] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 1288 1, 23 | 23] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, the angels are 1289 1, 23 | Aquin.: SMT FP Q[23] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, 1290 1, 23 | 23] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, the benefits 1291 1, 23 | R.O. 1 Para. 1/1~Reply OBJ 1: Damascene calls predestination 1292 1, 23 | R.O. 2 Para. 1/1~Reply OBJ 2: Irrational creatures 1293 1, 23 | R.O. 3 Para. 1/1~Reply OBJ 3: Predestination applies 1294 1, 23 | R.O. 4 Para. 1/1~Reply OBJ 4: Even if by a special 1295 1, 23 | Aquin.: SMT FP Q[23] A[2] Obj. 1 Para. 1/1 ~OBJ 1: It 1296 1, 23 | A[2] Obj. 1 Para. 1/1 ~OBJ 1: It seems that predestination 1297 1, 23 | Aquin.: SMT FP Q[23] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 1298 1, 23 | 23] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, Origen says 1299 1, 23 | Aquin.: SMT FP Q[23] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 1300 1, 23 | 23] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, preparation 1301 1, 23 | Aquin.: SMT FP Q[23] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, 1302 1, 23 | 23] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, nothing temporal 1303 1, 23 | R.O. 1 Para. 1/1~Reply OBJ 1: Actions passing out to 1304 1, 23 | R.O. 2 Para. 1/1 ~Reply OBJ 2: Destination sometimes 1305 1, 23 | R.O. 3 Para. 1/1~Reply OBJ 3: Preparation is twofold: 1306 1, 23 | R.O. 4 Para. 1/1~Reply OBJ 4: Grace does not come into 1307 1, 23 | Aquin.: SMT FP Q[23] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems 1308 1, 23 | 23] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that God reprobates 1309 1, 23 | Aquin.: SMT FP Q[23] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 1310 1, 23 | 23] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, if God reprobates 1311 1, 23 | Aquin.: SMT FP Q[23] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 1312 1, 23 | 23] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, to no one ought 1313 1, 23 | R.O. 1 Para. 1/1~Reply OBJ 1: God loves all men and 1314 1, 23 | R.O. 2 Para. 1/1~Reply OBJ 2: Reprobation differs in 1315 1, 23 | R.O. 3 Para. 1/1~Reply OBJ 3: Reprobation by God does 1316 1, 23 | Aquin.: SMT FP Q[23] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems 1317 1, 23 | 23] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems that the predestined 1318 1, 23 | Aquin.: SMT FP Q[23] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 1319 1, 23 | 23] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, election is 1320 1, 23 | Aquin.: SMT FP Q[23] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 1321 1, 23 | 23] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, election implies 1322 1, 23 | R.O. 1 Para. 1/1~Reply OBJ 1: If the communication 1323 1, 23 | R.O. 2 Para. 1/1~Reply OBJ 2: When the will of the 1324 1, 23 | R.O. 3 Para. 1/1~Reply OBJ 3: God wills all men to 1325 1, 23 | Aquin.: SMT FP Q[23] A[5] Obj. 1 Para. 1/1~OBJ 1: It seems 1326 1, 23 | 23] A[5] Obj. 1 Para. 1/1~OBJ 1: It seems that foreknowledge 1327 1, 23 | Aquin.: SMT FP Q[23] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, 1328 1, 23 | 23] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, Divine predestination 1329 1, 23 | Aquin.: SMT FP Q[23] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, " 1330 1, 23 | 23] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, "There is no 1331 1, 23 | R.O. 1 Para. 1/1~Reply OBJ 1: The use of grace foreknown 1332 1, 23 | R.O. 2 Para. 1/1~Reply OBJ 2: Predestination has its 1333 1, 23 | R.O. 3 Para. 1/1~Reply OBJ 3: The reason for the predestination 1334 1, 23 | Aquin.: SMT FP Q[23] A[6] Obj. 1 Para. 1/1~OBJ 1: It seems 1335 1, 23 | 23] A[6] Obj. 1 Para. 1/1~OBJ 1: It seems that predestination 1336 1, 23 | Aquin.: SMT FP Q[23] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, 1337 1, 23 | 23] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, granted what 1338 1, 23 | Aquin.: SMT FP Q[23] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, 1339 1, 23 | 23] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, whatever God 1340 1, 23 | R.O. 1 Para. 1/1~Reply OBJ 1: The crown may be said 1341 1, 23 | R.O. 2 Para. 1/1~Reply OBJ 2: Although it is possible 1342 1, 23 | R.O. 3 Para. 1/1~Reply OBJ 3: Since predestination 1343 1, 23 | Aquin.: SMT FP Q[23] A[7] Obj. 1 Para. 1/1~OBJ 1: It seems 1344 1, 23 | 23] A[7] Obj. 1 Para. 1/1~OBJ 1: It seems that the number 1345 1, 23 | Aquin.: SMT FP Q[23] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, 1346 1, 23 | 23] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, no reason can 1347 1, 23 | Aquin.: SMT FP Q[23] A[7] Obj. 3 Para. 1/1~OBJ 3: Further, 1348 1, 23 | 23] A[7] Obj. 3 Para. 1/1~OBJ 3: Further, the operations 1349 1, 23 | R.O. 1 Para. 1/1~Reply OBJ 1: These words of Deuteronomy 1350 1, 23 | R.O. 2 Para. 1/1~Reply OBJ 2: The reason of the quantity 1351 1, 23 | R.O. 3 Para. 1/1~Reply OBJ 3: The good that is proportionate 1352 1, 23 | Aquin.: SMT FP Q[23] A[8] Obj. 1 Para. 1/1~OBJ 1: It seems 1353 1, 23 | 23] A[8] Obj. 1 Para. 1/1~OBJ 1: It seems that predestination 1354 1, 23 | Aquin.: SMT FP Q[23] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, 1355 1, 23 | 23] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, as there is 1356 1, 23 | Aquin.: SMT FP Q[23] A[8] Obj. 3 Para. 1/1~OBJ 3: Further, 1357 1, 23 | 23] A[8] Obj. 3 Para. 1/1~OBJ 3: Further, if a thing can 1358 1, 23 | R.O. 1 Para. 1/1~Reply OBJ 1: This argument shows that 1359 1, 23 | R.O. 2 Para. 1/1~Reply OBJ 2: One is said to be helped 1360 1, 23 | R.O. 3 Para. 1/1~Reply OBJ 3: Secondary causes cannot 1361 1, 24 | Aquin.: SMT FP Q[24] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems 1362 1, 24 | 24] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that the book 1363 1, 24 | Aquin.: SMT FP Q[24] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 1364 1, 24 | 24] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says ( 1365 1, 24 | Aquin.: SMT FP Q[24] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 1366 1, 24 | 24] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, reprobation 1367 1, 24 | R.O. 1 Para. 1/2~Reply OBJ 1: The book of life may 1368 1, 24 | R.O. 3 Para. 1/1~Reply OBJ 3: It is the custom to inscribe, 1369 1, 24 | R.O. 4 Para. 1/1~Reply OBJ 4: Predestination and the 1370 1, 24 | Aquin.: SMT FP Q[24] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems 1371 1, 24 | 24] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that the book 1372 1, 24 | Aquin.: SMT FP Q[24] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 1373 1, 24 | 24] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, as the life 1374 1, 24 | Aquin.: SMT FP Q[24] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 1375 1, 24 | 24] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, some are chosen 1376 1, 24 | R.O. 1 Para. 1/2~Reply OBJ 1: The divine life, even 1377 1, 24 | R.O. 3 Para. 1/1~Reply OBJ 3: The life of grace has 1378 1, 24 | Aquin.: SMT FP Q[24] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems 1379 1, 24 | 24] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that no one 1380 1, 24 | Aquin.: SMT FP Q[24] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 1381 1, 24 | 24] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, whatever is 1382 1, 24 | Aquin.: SMT FP Q[24] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 1383 1, 24 | 24] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, blotting out 1384 1, 24 | R.O. 1 Para. 1/1~Reply OBJ 1: The act of blotting out 1385 1, 24 | R.O. 2 Para. 1/1~Reply OBJ 2: Although things are immutably 1386 1, 24 | R.O. 3 Para. 1/1~Reply OBJ 3: The way in which one 1387 1, 25 | Aquin.: SMT FP Q[25] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems 1388 1, 25 | 25] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that power is 1389 1, 25 | Aquin.: SMT FP Q[25] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 1390 1, 25 | 25] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, according to 1391 1, 25 | Aquin.: SMT FP Q[25] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 1392 1, 25 | 25] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, Power is the 1393 1, 25 | Aquin.: SMT FP Q[25] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, 1394 1, 25 | 25] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, it was shown 1395 1, 25 | R.O. 1 Para. 1/1~Reply OBJ 1: Active power is not contrary 1396 1, 25 | R.O. 2 Para. 1/1~Reply OBJ 2: Whenever act is distinct 1397 1, 25 | R.O. 3 Para. 1/1~Reply OBJ 3: In creatures, power is 1398 1, 25 | R.O. 4 Para. 1/1~Reply OBJ 4: Power is predicated of 1399 1, 25 | Aquin.: SMT FP Q[25] A[2] Obj. 1 Para. 1/1 ~OBJ 1: It 1400 1, 25 | A[2] Obj. 1 Para. 1/1 ~OBJ 1: It seems that the power 1401 1, 25 | Aquin.: SMT FP Q[25] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 1402 1, 25 | 25] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, every power 1403 1, 25 | Aquin.: SMT FP Q[25] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 1404 1, 25 | 25] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the Philosopher 1405 1, 25 | R.O. 1 Para. 1/1~Reply OBJ 1: The Philosopher is here 1406 1, 25 | R.O. 2 Para. 1/1~Reply OBJ 2: The power of a univocal 1407 1, 25 | R.O. 3 Para. 1/1~Reply OBJ 3: The Philosopher (Phys. 1408 1, 25 | Aquin.: SMT FP Q[25] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems 1409 1, 25 | 25] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that God is 1410 1, 25 | Aquin.: SMT FP Q[25] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 1411 1, 25 | 25] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, sin is an act 1412 1, 25 | Aquin.: SMT FP Q[25] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 1413 1, 25 | 25] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, it is said of 1414 1, 25 | Aquin.: SMT FP Q[25] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, 1415 1, 25 | 25] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, upon the text, " 1416 1, 25 | R.O. 1 Para. 1/1~Reply OBJ 1: God is said to be omnipotent 1417 1, 25 | R.O. 2 Para. 1/1~Reply OBJ 2: To sin is to fall short 1418 1, 25 | R.O. 3 Para. 1/1~Reply OBJ 3: God's omnipotence is 1419 1, 25 | R.O. 4 Para. 1/1~Reply OBJ 4: The absolute possible 1420 1, 25 | Aquin.: SMT FP Q[25] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems 1421 1, 25 | 25] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems that God can 1422 1, 25 | Aquin.: SMT FP Q[25] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 1423 1, 25 | 25] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, what God could 1424 1, 25 | Aquin.: SMT FP Q[25] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 1425 1, 25 | 25] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, charity is a 1426 1, 25 | R.O. 1 Para. 1/1~Reply OBJ 1: Although it is impossible 1427 1, 25 | R.O. 2 Para. 1/1~Reply OBJ 2: As God, in accordance 1428 1, 25 | R.O. 3 Para. 1/1~Reply OBJ 3: God can remove all corruption 1429 1, 25 | Aquin.: SMT FP Q[25] A[5] Obj. 1 Para. 1/1~OBJ 1: It seems 1430 1, 25 | 25] A[5] Obj. 1 Para. 1/1~OBJ 1: It seems that God cannot 1431 1, 25 | Aquin.: SMT FP Q[25] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, 1432 1, 25 | 25] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, God can only 1433 1, 25 | Aquin.: SMT FP Q[25] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, 1434 1, 25 | 25] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, God cannot do 1435 1, 25 | R.O. 1 Para. 1/1~Reply OBJ 1: In ourselves, in whom 1436 1, 25 | R.O. 2 Para. 1/1~Reply OBJ 2: God is bound to nobody 1437 1, 25 | R.O. 3 Para. 1/1~Reply OBJ 3: Although this order of 1438 1, 25 | Aquin.: SMT FP Q[25] A[6] Obj. 1 Para. 1/1~OBJ 1: It seems 1439 1, 25 | 25] A[6] Obj. 1 Para. 1/1~OBJ 1: It seems that God cannot 1440 1, 25 | Aquin.: SMT FP Q[25] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, 1441 1, 25 | 25] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine thus 1442 1, 25 | Aquin.: SMT FP Q[25] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, 1443 1, 25 | 25] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, what is very 1444 1, 25 | Aquin.: SMT FP Q[25] A[6] Obj. 4 Para. 1/1~OBJ 4: Further, 1445 1, 25 | 25] A[6] Obj. 4 Para. 1/1~OBJ 4: Further, Christ as man 1446 1, 25 | R.O. 1 Para. 1/1~Reply OBJ 1: When it is said that 1447 1, 25 | R.O. 2 Para. 1/1~Reply OBJ 2: It is of the nature of 1448 1, 25 | R.O. 3 Para. 1/1~Reply OBJ 3: The universe, the present 1449 1, 25 | R.O. 4 Para. 1/1~Reply OBJ 4: The humanity of Christ, 1450 1, 26 | Aquin.: SMT FP Q[26] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems 1451 1, 26 | 26] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that beatitude 1452 1, 26 | Aquin.: SMT FP Q[26] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 1453 1, 26 | 26] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, beatitude or 1454 1, 26 | R.O. 1 Para. 1/1~Reply OBJ 1: Aggregation of good is 1455 1, 26 | R.O. 2 Para. 1/1~Reply OBJ 2: It belongs as an accident 1456 1, 26 | Aquin.: SMT FP Q[26] A[2] Obj. 1 Para. 1/1 ~OBJ 1: It 1457 1, 26 | A[2] Obj. 1 Para. 1/1 ~OBJ 1: It seems that God is 1458 1, 26 | Aquin.: SMT FP Q[26] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 1459 1, 26 | 26] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, Beatitude implies 1460 1, 26 | R.O. 1 Para. 1/1~Reply OBJ 1: This argument proves 1461 1, 26 | R.O. 2 Para. 1/1~Reply OBJ 2: Since beatitude is a 1462 1, 26 | Aquin.: SMT FP Q[26] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems 1463 1, 26 | 26] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that God is 1464 1, 26 | Aquin.: SMT FP Q[26] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 1465 1, 26 | 26] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, beatitude is 1466 1, 26 | R.O. 1 Para. 1/1~Reply OBJ 1: Beatitude, as regards 1467 1, 26 | R.O. 2 Para. 1/1~Reply OBJ 2: End is twofold, namely, " 1468 1, 26 | Aquin.: SMT FP Q[26] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems 1469 1, 26 | 26] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems that the divine 1470 1, 26 | Aquin.: SMT FP Q[26] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 1471 1, 26 | 26] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, a certain beatitude, 1472 1, 26 | R.O. 1 Para. 1/1~Reply OBJ 1: A particular kind of 1473 1, 26 | R.O. 2 Para. 1/2~Reply OBJ 2: The good that exists 1474 1, 27 | Aquin.: SMT FP Q[27] A[1] Obj. 1 Para. 1/1~OBJ 1: It would 1475 1, 27 | 27] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that there 1476 1, 27 | Aquin.: SMT FP Q[27] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 1477 1, 27 | 27] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, everything which 1478 1, 27 | Aquin.: SMT FP Q[27] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 1479 1, 27 | 27] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, to proceed from 1480 1, 27 | R.O. 1 Para. 1/1~Reply OBJ 1: This objection comes 1481 1, 27 | R.O. 2 Para. 1/1~Reply OBJ 2: Whatever proceeds by 1482 1, 27 | R.O. 3 Para. 1/1~Reply OBJ 3: To proceed from a principle, 1483 1, 27 | Aquin.: SMT FP Q[27] A[2] Obj. 1 Para. 1/1~OBJ 1: It would 1484 1, 27 | 27] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that no 1485 1, 27 | Aquin.: SMT FP Q[27] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 1486 1, 27 | 27] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, procession exists 1487 1, 27 | Aquin.: SMT FP Q[27] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 1488 1, 27 | 27] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, anything that 1489 1, 27 | R.O. 1 Para. 1/1~Reply OBJ 1: This objection is based 1490 1, 27 | R.O. 2 Para. 1/1~Reply OBJ 2: The act of human understanding 1491 1, 27 | R.O. 3 Para. 1/1~Reply OBJ 3: Not everything derived 1492 1, 27 | Aquin.: SMT FP Q[27] A[3] Obj. 1 Para. 1/1~OBJ 1: It would 1493 1, 27 | 27] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that no 1494 1, 27 | Aquin.: SMT FP Q[27] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 1495 1, 27 | 27] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, every nature 1496 1, 27 | Aquin.: SMT FP Q[27] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 1497 1, 27 | 27] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, if any other 1498 1, 27 | R.O. 1 Para. 1/1~Reply OBJ 1: There is no need to go 1499 1, 27 | R.O. 2 Para. 1/1~Reply OBJ 2: All that exists in God, 1500 1, 27 | R.O. 3 Para. 1/1~Reply OBJ 3: Though will and intellect


1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-6000 | 6001-6500 | 6501-7000 | 7001-7500 | 7501-8000 | 8001-8500 | 8501-9000 | 9001-9500 | 9501-10000 | 10001-10500 | 10501-11000 | 11001-11500 | 11501-12000 | 12001-12500 | 12501-13000 | 13001-13500 | 13501-14000 | 14001-14500 | 14501-15000 | 15001-15500 | 15501-16000 | 16001-16500 | 16501-17000 | 17001-17500 | 17501-18000 | 18001-18500 | 18501-19000 | 19001-19500 | 19501-20000 | 20001-20500 | 20501-21000 | 21001-21500 | 21501-22000 | 22001-22500 | 22501-23000 | 23001-23500 | 23501-24000 | 24001-24500 | 24501-25000 | 25001-25500 | 25501-26000 | 26001-26500 | 26501-27000 | 27001-27500 | 27501-28000 | 28001-28500 | 28501-29000 | 29001-29500 | 29501-30000 | 30001-30500 | 30501-31000 | 31001-31500 | 31501-32000 | 32001-32500 | 32501-33000 | 33001-33106

Best viewed with any browser at 800x600 or 768x1024 on Tablet PC
IntraText® (V89) - Some rights reserved by EuloTech SRL - 1996-2007. Content in this page is licensed under a Creative Commons License