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Part, Question
1001 1, 18 | Aquin.: SMT FP Q[18] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
1002 1, 18 | 18] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, plants are said
1003 1, 18 | Aquin.: SMT FP Q[18] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
1004 1, 18 | 18] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, amongst natural
1005 1, 18 | R.O. 1 Para. 1/1~Reply OBJ 1: These words of the Philosopher
1006 1, 18 | R.O. 2 Para. 1/1~Reply OBJ 2: To bodies, whether heavy
1007 1, 18 | R.O. 3 Para. 1/1~Reply OBJ 3: Waters are called living
1008 1, 18 | Aquin.: SMT FP Q[18] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems
1009 1, 18 | 18] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that life is
1010 1, 18 | Aquin.: SMT FP Q[18] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
1011 1, 18 | 18] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the active life
1012 1, 18 | Aquin.: SMT FP Q[18] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
1013 1, 18 | 18] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, to know God
1014 1, 18 | R.O. 1 Para. 1/1~Reply OBJ 1: The Philosopher here
1015 1, 18 | R.O. 2 Para. 1/2~Reply OBJ 2: By vital operations are
1016 1, 18 | Aquin.: SMT FP Q[18] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems
1017 1, 18 | 18] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that life is
1018 1, 18 | Aquin.: SMT FP Q[18] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
1019 1, 18 | 18] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, in all living
1020 1, 18 | Aquin.: SMT FP Q[18] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
1021 1, 18 | 18] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, the principle
1022 1, 18 | R.O. 1 Para. 1/1 ~Reply OBJ 1: As stated in Metaph.
1023 1, 18 | R.O. 2 Para. 1/1~Reply OBJ 2: As God is His own very
1024 1, 18 | R.O. 3 Para. 1/1~Reply OBJ 3: Life in this lower world
1025 1, 18 | Aquin.: SMT FP Q[18] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems
1026 1, 18 | 18] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems that not all
1027 1, 18 | Aquin.: SMT FP Q[18] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
1028 1, 18 | 18] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, all things are
1029 1, 18 | Aquin.: SMT FP Q[18] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
1030 1, 18 | 18] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, as Augustine
1031 1, 18 | Aquin.: SMT FP Q[18] A[4] Obj. 4 Para. 1/1~OBJ 4: Further,
1032 1, 18 | 18] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, just as good
1033 1, 18 | R.O. 1 Para. 1/1~Reply OBJ 1: Creatures are said to
1034 1, 18 | R.O. 2 Para. 1/1~Reply OBJ 2: The thing modelled must
1035 1, 18 | R.O. 3 Para. 1/1~Reply OBJ 3: If form only, and not
1036 1, 18 | R.O. 4 Para. 1/1 ~Reply OBJ 4: Although bad things are
1037 1, 19 | Aquin.: SMT FP Q[19] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems
1038 1, 19 | 19] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that there is
1039 1, 19 | Aquin.: SMT FP Q[19] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
1040 1, 19 | 19] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, will is a kind
1041 1, 19 | Aquin.: SMT FP Q[19] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
1042 1, 19 | 19] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, according to
1043 1, 19 | R.O. 1 Para. 1/1~Reply OBJ 1: Although nothing apart
1044 1, 19 | R.O. 2 Para. 1/1~Reply OBJ 2: Will in us belongs to
1045 1, 19 | R.O. 3 Para. 1/1~Reply OBJ 3: A will of which the principal
1046 1, 19 | Aquin.: SMT FP Q[19] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems
1047 1, 19 | 19] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that God does
1048 1, 19 | Aquin.: SMT FP Q[19] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
1049 1, 19 | 19] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the willed moves
1050 1, 19 | Aquin.: SMT FP Q[19] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
1051 1, 19 | 19] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, if what is willed
1052 1, 19 | Aquin.: SMT FP Q[19] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
1053 1, 19 | 19] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, acts of will
1054 1, 19 | R.O. 1 Para. 1/1~Reply OBJ 1: The divine will is God'
1055 1, 19 | R.O. 2 Para. 1/1~Reply OBJ 2: In things willed for
1056 1, 19 | R.O. 3 Para. 1/1~Reply OBJ 3: From the fact that His
1057 1, 19 | R.O. 4 Para. 1/1~Reply OBJ 4: As the divine intellect
1058 1, 19 | Aquin.: SMT FP Q[19] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems
1059 1, 19 | 19] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that whatever
1060 1, 19 | Aquin.: SMT FP Q[19] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
1061 1, 19 | 19] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, God wills things
1062 1, 19 | Aquin.: SMT FP Q[19] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
1063 1, 19 | 19] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, whatever belongs
1064 1, 19 | Aquin.: SMT FP Q[19] A[3] Obj. 4 Para. 1/1~OBJ 4: Further,
1065 1, 19 | 19] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, being that is
1066 1, 19 | Aquin.: SMT FP Q[19] A[3] Obj. 5 Para. 1/1~OBJ 5: Further,
1067 1, 19 | 19] A[3] Obj. 5 Para. 1/1~OBJ 5: Further, on the part
1068 1, 19 | Aquin.: SMT FP Q[19] A[3] Obj. 6 Para. 1/1~OBJ 6: Further,
1069 1, 19 | 19] A[3] Obj. 6 Para. 1/1~OBJ 6: Further, whatever God
1070 1, 19 | R.O. 1 Para. 1/1~Reply OBJ 1: From the fact that God
1071 1, 19 | R.O. 2 Para. 1/1~Reply OBJ 2: Although God necessarily
1072 1, 19 | R.O. 3 Para. 1/1~Reply OBJ 3: It is not natural to
1073 1, 19 | R.O. 4 Para. 1/1~Reply OBJ 4: Sometimes a necessary
1074 1, 19 | R.O. 5 Para. 1/1~Reply OBJ 5: A naturally contingent
1075 1, 19 | R.O. 6 Para. 1/1~Reply OBJ 6: As the divine essence
1076 1, 19 | Aquin.: SMT FP Q[19] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems
1077 1, 19 | 19] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems that the will
1078 1, 19 | Aquin.: SMT FP Q[19] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
1079 1, 19 | 19] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, The first in
1080 1, 19 | Aquin.: SMT FP Q[19] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
1081 1, 19 | 19] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, Whatever is
1082 1, 19 | Aquin.: SMT FP Q[19] A[4] Obj. 4 Para. 1/1~OBJ 4: Further,
1083 1, 19 | 19] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, Of one thing
1084 1, 19 | R.O. 1 Para. 1/1~Reply OBJ 1: Dionysius in these words
1085 1, 19 | R.O. 2 Para. 1/1~Reply OBJ 2: Because the essence of
1086 1, 19 | R.O. 3 Para. 1/1~Reply OBJ 3: Good is the object of
1087 1, 19 | R.O. 4 Para. 1/1~Reply OBJ 4: Even in us the cause
1088 1, 19 | Aquin.: SMT FP Q[19] A[5] Obj. 1 Para. 1/1~OBJ 1: It seems
1089 1, 19 | 19] A[5] Obj. 1 Para. 1/1~OBJ 1: It seems that some cause
1090 1, 19 | Aquin.: SMT FP Q[19] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
1091 1, 19 | 19] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, in things made
1092 1, 19 | Aquin.: SMT FP Q[19] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
1093 1, 19 | 19] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, what is done
1094 1, 19 | R.O. 1 Para. 1/1~Reply OBJ 1: The will of God is reasonable,
1095 1, 19 | R.O. 2 Para. 1/1~Reply OBJ 2: Since God wills effects
1096 1, 19 | R.O. 3 Para. 1/1~Reply OBJ 3: Since God wills effects
1097 1, 19 | Aquin.: SMT FP Q[19] A[6] Obj. 1 Para. 1/1~OBJ 1: It seems
1098 1, 19 | 19] A[6] Obj. 1 Para. 1/1~OBJ 1: It seems that the will
1099 1, 19 | Aquin.: SMT FP Q[19] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
1100 1, 19 | 19] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, as is the relation
1101 1, 19 | Aquin.: SMT FP Q[19] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
1102 1, 19 | 19] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, since the will
1103 1, 19 | R.O. 1 Para. 1/2~Reply OBJ 1: The words of the Apostle, "
1104 1, 19 | R.O. 2 Para. 1/1~Reply OBJ 2: An act of the cognitive
1105 1, 19 | R.O. 3 Para. 1/1~Reply OBJ 3: A first cause can be
1106 1, 19 | Aquin.: SMT FP Q[19] A[7] Obj. 1 Para. 1/1~OBJ 1: It seems
1107 1, 19 | 19] A[7] Obj. 1 Para. 1/1~OBJ 1: It seems that the Will
1108 1, 19 | Aquin.: SMT FP Q[19] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
1109 1, 19 | 19] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, it is said in
1110 1, 19 | Aquin.: SMT FP Q[19] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
1111 1, 19 | 19] A[7] Obj. 3 Para. 1/1~OBJ 3: Further, whatever God
1112 1, 19 | Aquin.: SMT FP Q[19] A[7] Obj. 4 Para. 1/1~OBJ 4: Further,
1113 1, 19 | 19] A[7] Obj. 4 Para. 1/1~OBJ 4: Further, God does not
1114 1, 19 | R.O. 1 Para. 1/1~Reply OBJ 1: These words of the Lord
1115 1, 19 | R.O. 2 Para. 1/1~Reply OBJ 2: The will of God, as it
1116 1, 19 | R.O. 3 Para. 1/1~Reply OBJ 3: It does not follow from
1117 1, 19 | R.O. 4 Para. 1/1~Reply OBJ 4: Although God's willing
1118 1, 19 | Aquin.: SMT FP Q[19] A[8] Obj. 1 Para. 1/1~OBJ 1: It seems
1119 1, 19 | 19] A[8] Obj. 1 Para. 1/1~OBJ 1: It seems that the will
1120 1, 19 | Aquin.: SMT FP Q[19] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
1121 1, 19 | 19] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, every cause
1122 1, 19 | Aquin.: SMT FP Q[19] A[8] Obj. 3 Para. 1/1~OBJ 3: Further,
1123 1, 19 | 19] A[8] Obj. 3 Para. 1/1~OBJ 3: Further, whatever is
1124 1, 19 | R.O. 1 Para. 1/1~Reply OBJ 1: By the words of Augustine
1125 1, 19 | R.O. 2 Para. 1/1~Reply OBJ 2: From the very fact that
1126 1, 19 | R.O. 3 Para. 1/1~Reply OBJ 3: Consequents have necessity
1127 1, 19 | Aquin.: SMT FP Q[19] A[9] Obj. 1 Para. 1/1~OBJ 1: It seems
1128 1, 19 | 19] A[9] Obj. 1 Para. 1/1~OBJ 1: It seems that God wills
1129 1, 19 | Aquin.: SMT FP Q[19] A[9] Obj. 2 Para. 1/1~OBJ 2: Further,
1130 1, 19 | 19] A[9] Obj. 2 Para. 1/1~OBJ 2: Further, Dionysius says (
1131 1, 19 | Aquin.: SMT FP Q[19] A[9] Obj. 3 Para. 1/1~OBJ 3: Further,
1132 1, 19 | 19] A[9] Obj. 3 Para. 1/1~OBJ 3: Further, that evil should
1133 1, 19 | R.O. 1 Para. 1/1~Reply OBJ 1: Some have said that although
1134 1, 19 | R.O. 2 Para. 1/1~Reply OBJ 2: Evil does not operate
1135 1, 19 | R.O. 3 Para. 1/1~Reply OBJ 3: The statements that evil
1136 1, 19 | Aquin.: SMT FP Q[19] A[10] Obj. 1 Para. 1/1~OBJ 1: It seems
1137 1, 19 | A[10] Obj. 1 Para. 1/1~OBJ 1: It seems that God has
1138 1, 19 | Aquin.: SMT FP Q[19] A[10] Obj. 2 Para. 1/1~OBJ 2: Further,
1139 1, 19 | A[10] Obj. 2 Para. 1/1~OBJ 2: Further, free-will is
1140 1, 19 | R.O. 1 Para. 1/1~Reply OBJ 1: Jerome seems to deny
1141 1, 19 | R.O. 2 Para. 1/1~Reply OBJ 2: Since the evil of sin
1142 1, 19 | Aquin.: SMT FP Q[19] A[11] Obj. 1 Para. 1/1~OBJ 1: It seems
1143 1, 19 | A[11] Obj. 1 Para. 1/1~OBJ 1: It seems that the will
1144 1, 19 | Aquin.: SMT FP Q[19] A[11] Obj. 2 Para. 1/1~OBJ 2: Further,
1145 1, 19 | A[11] Obj. 2 Para. 1/1~OBJ 2: Further, every expression
1146 1, 19 | R.O. 1 Para. 1/1~Reply OBJ 1: Knowledge is not the
1147 1, 19 | R.O. 2 Para. 1/1~Reply OBJ 2: Expressions of will are
1148 1, 19 | Aquin.: SMT FP Q[19] A[12] Obj. 1 Para. 1/1~OBJ 1: It seems
1149 1, 19 | A[12] Obj. 1 Para. 1/1~OBJ 1: It seems that five expressions
1150 1, 19 | Aquin.: SMT FP Q[19] A[12] Obj. 2 Para. 1/1~OBJ 2: Further,
1151 1, 19 | A[12] Obj. 2 Para. 1/1~OBJ 2: Further, God works nothing
1152 1, 19 | Aquin.: SMT FP Q[19] A[12] Obj. 3 Para. 1/1~OBJ 3: Further,
1153 1, 19 | A[12] Obj. 3 Para. 1/1~OBJ 3: Further, operation and
1154 1, 19 | Aquin.: SMT FP Q[19] A[12] Obj. 4 Para. 1/1~OBJ 4: Further,
1155 1, 19 | A[12] Obj. 4 Para. 1/1~OBJ 4: Further, evil happens
1156 1, 19 | R.O. 1 Para. 1/1~Reply OBJ 1: There is nothing to prevent
1157 1, 19 | R.O. 2 Para. 1/1~Reply OBJ 2: As God may by metaphor
1158 1, 19 | R.O. 3 Para. 1/1~Reply OBJ 3: Rational creatures are
1159 1, 19 | R.O. 4 Para. 1/1~Reply OBJ 4: All evil of sin, though
1160 1, 20 | Aquin.: SMT FP Q[20] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems
1161 1, 20 | 20] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that love does
1162 1, 20 | Aquin.: SMT FP Q[20] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
1163 1, 20 | 20] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, love, anger,
1164 1, 20 | Aquin.: SMT FP Q[20] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
1165 1, 20 | 20] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, Dionysius says (
1166 1, 20 | R.O. 1 Para. 1/1~Reply OBJ 1: The cognitive faculty
1167 1, 20 | R.O. 2 Para. 1/1~Reply OBJ 2: In the passions of the
1168 1, 20 | R.O. 3 Para. 1/1~Reply OBJ 3: An act of love always
1169 1, 20 | Aquin.: SMT FP Q[20] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems
1170 1, 20 | 20] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that God does
1171 1, 20 | Aquin.: SMT FP Q[20] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
1172 1, 20 | 20] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the love of
1173 1, 20 | Aquin.: SMT FP Q[20] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
1174 1, 20 | 20] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, love is twofold -
1175 1, 20 | Aquin.: SMT FP Q[20] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
1176 1, 20 | 20] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, it is written (
1177 1, 20 | R.O. 1 Para. 1/1~Reply OBJ 1: A lover is placed outside
1178 1, 20 | R.O. 2 Para. 1/1~Reply OBJ 2: Although creatures have
1179 1, 20 | R.O. 3 Para. 1/1~Reply OBJ 3: Friendship cannot exist
1180 1, 20 | R.O. 4 Para. 1/1~Reply OBJ 4: Nothing prevents one
1181 1, 20 | Aquin.: SMT FP Q[20] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems
1182 1, 20 | 20] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that God loves
1183 1, 20 | Aquin.: SMT FP Q[20] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
1184 1, 20 | 20] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, the love of
1185 1, 20 | Aquin.: SMT FP Q[20] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
1186 1, 20 | 20] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, as God's love
1187 1, 20 | R.O. 1 Para. 1/1~Reply OBJ 1: God is said to have equally
1188 1, 20 | R.O. 2 Para. 1/1~Reply OBJ 2: This argument is based
1189 1, 20 | R.O. 3 Para. 1/1~Reply OBJ 3: To understand and to
1190 1, 20 | Aquin.: SMT FP Q[20] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems
1191 1, 20 | 20] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems that God does
1192 1, 20 | Aquin.: SMT FP Q[20] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
1193 1, 20 | 20] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, an angel is
1194 1, 20 | Aquin.: SMT FP Q[20] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
1195 1, 20 | 20] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, Peter was better
1196 1, 20 | Aquin.: SMT FP Q[20] A[4] Obj. 4 Para. 1/1~OBJ 4: Further,
1197 1, 20 | 20] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, the innocent
1198 1, 20 | Aquin.: SMT FP Q[20] A[4] Obj. 5 Para. 1/1~OBJ 5: Further,
1199 1, 20 | 20] A[4] Obj. 5 Para. 1/1~OBJ 5: Further, the just man
1200 1, 20 | R.O. 1 Para. 1/1~Reply OBJ 1: God loves Christ not
1201 1, 20 | R.O. 2 Para. 1/1~Reply OBJ 2: God loves the human nature
1202 1, 20 | R.O. 3 Para. 1/2~Reply OBJ 3: This doubt concerning
1203 1, 20 | R.O. 4 Para. 1/2~Reply OBJ 4: The penitent and the
1204 1, 20 | R.O. 5 Para. 1/1~Reply OBJ 5: Since God's will is the
1205 1, 21 | Aquin.: SMT FP Q[21] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems
1206 1, 21 | 21] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that there is
1207 1, 21 | Aquin.: SMT FP Q[21] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
1208 1, 21 | 21] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, he who does
1209 1, 21 | Aquin.: SMT FP Q[21] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
1210 1, 21 | 21] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, the act of justice
1211 1, 21 | Aquin.: SMT FP Q[21] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
1212 1, 21 | 21] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, whatever is
1213 1, 21 | R.O. 1 Para. 1/1~Reply OBJ 1: Certain of the moral
1214 1, 21 | R.O. 2 Para. 1/1~Reply OBJ 2: Since good as perceived
1215 1, 21 | R.O. 3 Para. 1/1~Reply OBJ 3: To each one is due what
1216 1, 21 | R.O. 4 Para. 1/1~Reply OBJ 4: Although justice regards
1217 1, 21 | Aquin.: SMT FP Q[21] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems
1218 1, 21 | 21] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that the justice
1219 1, 21 | Aquin.: SMT FP Q[21] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
1220 1, 21 | 21] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, according to
1221 1, 21 | R.O. 1 Para. 1/1~Reply OBJ 1: Justice, as to the law
1222 1, 21 | R.O. 2 Para. 1/1~Reply OBJ 2: The truth of which the
1223 1, 21 | Aquin.: SMT FP Q[21] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems
1224 1, 21 | 21] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that mercy cannot
1225 1, 21 | Aquin.: SMT FP Q[21] A[3] Obj. 2 Para. 1/1 ~OBJ 2: Further,
1226 1, 21 | A[3] Obj. 2 Para. 1/1 ~OBJ 2: Further, mercy is a relaxation
1227 1, 21 | R.O. 1 Para. 1/1~Reply OBJ 1: This argument is based
1228 1, 21 | R.O. 2 Para. 1/1~Reply OBJ 2: God acts mercifully,
1229 1, 21 | Aquin.: SMT FP Q[21] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems
1230 1, 21 | 21] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems that not in
1231 1, 21 | Aquin.: SMT FP Q[21] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
1232 1, 21 | 21] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, the Apostle
1233 1, 21 | Aquin.: SMT FP Q[21] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
1234 1, 21 | 21] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, many just persons
1235 1, 21 | Aquin.: SMT FP Q[21] A[4] Obj. 4 Para. 1/1~OBJ 4: Further,
1236 1, 21 | 21] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, it is the part
1237 1, 21 | R.O. 1 Para. 1/2~Reply OBJ 1: Certain works are attributed
1238 1, 21 | R.O. 2 Para. 1/1~Reply OBJ 2: God's justice and mercy
1239 1, 21 | R.O. 3 Para. 1/1~Reply OBJ 3: Justice and mercy appear
1240 1, 21 | R.O. 4 Para. 1/1~Reply OBJ 4: Although creation presupposes
1241 1, 22 | Aquin.: SMT FP Q[22] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems
1242 1, 22 | 22] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that providence
1243 1, 22 | Aquin.: SMT FP Q[22] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
1244 1, 22 | 22] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, whatever is
1245 1, 22 | Aquin.: SMT FP Q[22] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
1246 1, 22 | 22] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, there is nothing
1247 1, 22 | R.O. 1 Para. 1/1~Reply OBJ 1: According to the Philosopher (
1248 1, 22 | R.O. 2 Para. 1/1~Reply OBJ 2: Two things pertain to
1249 1, 22 | R.O. 3 Para. 1/1~Reply OBJ 3: Providence resides in
1250 1, 22 | Aquin.: SMT FP Q[22] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems
1251 1, 22 | 22] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that everything
1252 1, 22 | Aquin.: SMT FP Q[22] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
1253 1, 22 | 22] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, a wise provider
1254 1, 22 | Aquin.: SMT FP Q[22] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
1255 1, 22 | 22] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, whatever happens
1256 1, 22 | Aquin.: SMT FP Q[22] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
1257 1, 22 | 22] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, whatsoever is
1258 1, 22 | Aquin.: SMT FP Q[22] A[2] Obj. 5 Para. 1/1~OBJ 5: Further,
1259 1, 22 | 22] A[2] Obj. 5 Para. 1/1~OBJ 5: Further, the Apostle
1260 1, 22 | R.O. 1 Para. 1/1~Reply OBJ 1: There is a difference
1261 1, 22 | R.O. 2 Para. 1/1~Reply OBJ 2: It is otherwise with
1262 1, 22 | R.O. 3 Para. 1/1~Reply OBJ 3: Man is not the author
1263 1, 22 | R.O. 4 Para. 1/1~Reply OBJ 4: When it is said that
1264 1, 22 | R.O. 5 Para. 1/1~Reply OBJ 5: Since a rational creature
1265 1, 22 | Aquin.: SMT FP Q[22] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems
1266 1, 22 | 22] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that God has
1267 1, 22 | Aquin.: SMT FP Q[22] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
1268 1, 22 | 22] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, it belongs to
1269 1, 22 | Aquin.: SMT FP Q[22] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
1270 1, 22 | 22] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine says (
1271 1, 22 | R.O. 1 Para. 1/1~Reply OBJ 1: It pertains to a king'
1272 1, 22 | R.O. 2 Para. 1/1~Reply OBJ 2: God's immediate provision
1273 1, 22 | R.O. 3 Para. 1/1~Reply OBJ 3: It is better for us not
1274 1, 22 | Aquin.: SMT FP Q[22] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems
1275 1, 22 | 22] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems that divine
1276 1, 22 | Aquin.: SMT FP Q[22] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
1277 1, 22 | 22] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, every provider
1278 1, 22 | Aquin.: SMT FP Q[22] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
1279 1, 22 | 22] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, Boethius says (
1280 1, 22 | R.O. 1 Para. 1/1~Reply OBJ 1: The effect of divine
1281 1, 22 | R.O. 2 Para. 1/1~Reply OBJ 2: The order of divine providence
1282 1, 22 | R.O. 3 Para. 1/1~Reply OBJ 3: That indissolubility
1283 1, 23 | Aquin.: SMT FP Q[23] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems
1284 1, 23 | 23] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that men are
1285 1, 23 | Aquin.: SMT FP Q[23] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
1286 1, 23 | 23] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, all creatures
1287 1, 23 | Aquin.: SMT FP Q[23] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
1288 1, 23 | 23] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, the angels are
1289 1, 23 | Aquin.: SMT FP Q[23] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
1290 1, 23 | 23] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, the benefits
1291 1, 23 | R.O. 1 Para. 1/1~Reply OBJ 1: Damascene calls predestination
1292 1, 23 | R.O. 2 Para. 1/1~Reply OBJ 2: Irrational creatures
1293 1, 23 | R.O. 3 Para. 1/1~Reply OBJ 3: Predestination applies
1294 1, 23 | R.O. 4 Para. 1/1~Reply OBJ 4: Even if by a special
1295 1, 23 | Aquin.: SMT FP Q[23] A[2] Obj. 1 Para. 1/1 ~OBJ 1: It
1296 1, 23 | A[2] Obj. 1 Para. 1/1 ~OBJ 1: It seems that predestination
1297 1, 23 | Aquin.: SMT FP Q[23] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
1298 1, 23 | 23] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, Origen says
1299 1, 23 | Aquin.: SMT FP Q[23] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
1300 1, 23 | 23] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, preparation
1301 1, 23 | Aquin.: SMT FP Q[23] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
1302 1, 23 | 23] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, nothing temporal
1303 1, 23 | R.O. 1 Para. 1/1~Reply OBJ 1: Actions passing out to
1304 1, 23 | R.O. 2 Para. 1/1 ~Reply OBJ 2: Destination sometimes
1305 1, 23 | R.O. 3 Para. 1/1~Reply OBJ 3: Preparation is twofold:
1306 1, 23 | R.O. 4 Para. 1/1~Reply OBJ 4: Grace does not come into
1307 1, 23 | Aquin.: SMT FP Q[23] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems
1308 1, 23 | 23] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that God reprobates
1309 1, 23 | Aquin.: SMT FP Q[23] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
1310 1, 23 | 23] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, if God reprobates
1311 1, 23 | Aquin.: SMT FP Q[23] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
1312 1, 23 | 23] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, to no one ought
1313 1, 23 | R.O. 1 Para. 1/1~Reply OBJ 1: God loves all men and
1314 1, 23 | R.O. 2 Para. 1/1~Reply OBJ 2: Reprobation differs in
1315 1, 23 | R.O. 3 Para. 1/1~Reply OBJ 3: Reprobation by God does
1316 1, 23 | Aquin.: SMT FP Q[23] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems
1317 1, 23 | 23] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems that the predestined
1318 1, 23 | Aquin.: SMT FP Q[23] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
1319 1, 23 | 23] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, election is
1320 1, 23 | Aquin.: SMT FP Q[23] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
1321 1, 23 | 23] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, election implies
1322 1, 23 | R.O. 1 Para. 1/1~Reply OBJ 1: If the communication
1323 1, 23 | R.O. 2 Para. 1/1~Reply OBJ 2: When the will of the
1324 1, 23 | R.O. 3 Para. 1/1~Reply OBJ 3: God wills all men to
1325 1, 23 | Aquin.: SMT FP Q[23] A[5] Obj. 1 Para. 1/1~OBJ 1: It seems
1326 1, 23 | 23] A[5] Obj. 1 Para. 1/1~OBJ 1: It seems that foreknowledge
1327 1, 23 | Aquin.: SMT FP Q[23] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
1328 1, 23 | 23] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, Divine predestination
1329 1, 23 | Aquin.: SMT FP Q[23] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, "
1330 1, 23 | 23] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, "There is no
1331 1, 23 | R.O. 1 Para. 1/1~Reply OBJ 1: The use of grace foreknown
1332 1, 23 | R.O. 2 Para. 1/1~Reply OBJ 2: Predestination has its
1333 1, 23 | R.O. 3 Para. 1/1~Reply OBJ 3: The reason for the predestination
1334 1, 23 | Aquin.: SMT FP Q[23] A[6] Obj. 1 Para. 1/1~OBJ 1: It seems
1335 1, 23 | 23] A[6] Obj. 1 Para. 1/1~OBJ 1: It seems that predestination
1336 1, 23 | Aquin.: SMT FP Q[23] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
1337 1, 23 | 23] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, granted what
1338 1, 23 | Aquin.: SMT FP Q[23] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
1339 1, 23 | 23] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, whatever God
1340 1, 23 | R.O. 1 Para. 1/1~Reply OBJ 1: The crown may be said
1341 1, 23 | R.O. 2 Para. 1/1~Reply OBJ 2: Although it is possible
1342 1, 23 | R.O. 3 Para. 1/1~Reply OBJ 3: Since predestination
1343 1, 23 | Aquin.: SMT FP Q[23] A[7] Obj. 1 Para. 1/1~OBJ 1: It seems
1344 1, 23 | 23] A[7] Obj. 1 Para. 1/1~OBJ 1: It seems that the number
1345 1, 23 | Aquin.: SMT FP Q[23] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
1346 1, 23 | 23] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, no reason can
1347 1, 23 | Aquin.: SMT FP Q[23] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
1348 1, 23 | 23] A[7] Obj. 3 Para. 1/1~OBJ 3: Further, the operations
1349 1, 23 | R.O. 1 Para. 1/1~Reply OBJ 1: These words of Deuteronomy
1350 1, 23 | R.O. 2 Para. 1/1~Reply OBJ 2: The reason of the quantity
1351 1, 23 | R.O. 3 Para. 1/1~Reply OBJ 3: The good that is proportionate
1352 1, 23 | Aquin.: SMT FP Q[23] A[8] Obj. 1 Para. 1/1~OBJ 1: It seems
1353 1, 23 | 23] A[8] Obj. 1 Para. 1/1~OBJ 1: It seems that predestination
1354 1, 23 | Aquin.: SMT FP Q[23] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
1355 1, 23 | 23] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, as there is
1356 1, 23 | Aquin.: SMT FP Q[23] A[8] Obj. 3 Para. 1/1~OBJ 3: Further,
1357 1, 23 | 23] A[8] Obj. 3 Para. 1/1~OBJ 3: Further, if a thing can
1358 1, 23 | R.O. 1 Para. 1/1~Reply OBJ 1: This argument shows that
1359 1, 23 | R.O. 2 Para. 1/1~Reply OBJ 2: One is said to be helped
1360 1, 23 | R.O. 3 Para. 1/1~Reply OBJ 3: Secondary causes cannot
1361 1, 24 | Aquin.: SMT FP Q[24] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems
1362 1, 24 | 24] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that the book
1363 1, 24 | Aquin.: SMT FP Q[24] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
1364 1, 24 | 24] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says (
1365 1, 24 | Aquin.: SMT FP Q[24] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
1366 1, 24 | 24] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, reprobation
1367 1, 24 | R.O. 1 Para. 1/2~Reply OBJ 1: The book of life may
1368 1, 24 | R.O. 3 Para. 1/1~Reply OBJ 3: It is the custom to inscribe,
1369 1, 24 | R.O. 4 Para. 1/1~Reply OBJ 4: Predestination and the
1370 1, 24 | Aquin.: SMT FP Q[24] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems
1371 1, 24 | 24] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that the book
1372 1, 24 | Aquin.: SMT FP Q[24] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
1373 1, 24 | 24] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, as the life
1374 1, 24 | Aquin.: SMT FP Q[24] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
1375 1, 24 | 24] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, some are chosen
1376 1, 24 | R.O. 1 Para. 1/2~Reply OBJ 1: The divine life, even
1377 1, 24 | R.O. 3 Para. 1/1~Reply OBJ 3: The life of grace has
1378 1, 24 | Aquin.: SMT FP Q[24] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems
1379 1, 24 | 24] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that no one
1380 1, 24 | Aquin.: SMT FP Q[24] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
1381 1, 24 | 24] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, whatever is
1382 1, 24 | Aquin.: SMT FP Q[24] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
1383 1, 24 | 24] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, blotting out
1384 1, 24 | R.O. 1 Para. 1/1~Reply OBJ 1: The act of blotting out
1385 1, 24 | R.O. 2 Para. 1/1~Reply OBJ 2: Although things are immutably
1386 1, 24 | R.O. 3 Para. 1/1~Reply OBJ 3: The way in which one
1387 1, 25 | Aquin.: SMT FP Q[25] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems
1388 1, 25 | 25] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that power is
1389 1, 25 | Aquin.: SMT FP Q[25] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
1390 1, 25 | 25] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, according to
1391 1, 25 | Aquin.: SMT FP Q[25] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
1392 1, 25 | 25] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, Power is the
1393 1, 25 | Aquin.: SMT FP Q[25] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
1394 1, 25 | 25] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, it was shown
1395 1, 25 | R.O. 1 Para. 1/1~Reply OBJ 1: Active power is not contrary
1396 1, 25 | R.O. 2 Para. 1/1~Reply OBJ 2: Whenever act is distinct
1397 1, 25 | R.O. 3 Para. 1/1~Reply OBJ 3: In creatures, power is
1398 1, 25 | R.O. 4 Para. 1/1~Reply OBJ 4: Power is predicated of
1399 1, 25 | Aquin.: SMT FP Q[25] A[2] Obj. 1 Para. 1/1 ~OBJ 1: It
1400 1, 25 | A[2] Obj. 1 Para. 1/1 ~OBJ 1: It seems that the power
1401 1, 25 | Aquin.: SMT FP Q[25] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
1402 1, 25 | 25] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, every power
1403 1, 25 | Aquin.: SMT FP Q[25] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
1404 1, 25 | 25] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the Philosopher
1405 1, 25 | R.O. 1 Para. 1/1~Reply OBJ 1: The Philosopher is here
1406 1, 25 | R.O. 2 Para. 1/1~Reply OBJ 2: The power of a univocal
1407 1, 25 | R.O. 3 Para. 1/1~Reply OBJ 3: The Philosopher (Phys.
1408 1, 25 | Aquin.: SMT FP Q[25] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems
1409 1, 25 | 25] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that God is
1410 1, 25 | Aquin.: SMT FP Q[25] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
1411 1, 25 | 25] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, sin is an act
1412 1, 25 | Aquin.: SMT FP Q[25] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
1413 1, 25 | 25] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, it is said of
1414 1, 25 | Aquin.: SMT FP Q[25] A[3] Obj. 4 Para. 1/1~OBJ 4: Further,
1415 1, 25 | 25] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, upon the text, "
1416 1, 25 | R.O. 1 Para. 1/1~Reply OBJ 1: God is said to be omnipotent
1417 1, 25 | R.O. 2 Para. 1/1~Reply OBJ 2: To sin is to fall short
1418 1, 25 | R.O. 3 Para. 1/1~Reply OBJ 3: God's omnipotence is
1419 1, 25 | R.O. 4 Para. 1/1~Reply OBJ 4: The absolute possible
1420 1, 25 | Aquin.: SMT FP Q[25] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems
1421 1, 25 | 25] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems that God can
1422 1, 25 | Aquin.: SMT FP Q[25] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
1423 1, 25 | 25] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, what God could
1424 1, 25 | Aquin.: SMT FP Q[25] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
1425 1, 25 | 25] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, charity is a
1426 1, 25 | R.O. 1 Para. 1/1~Reply OBJ 1: Although it is impossible
1427 1, 25 | R.O. 2 Para. 1/1~Reply OBJ 2: As God, in accordance
1428 1, 25 | R.O. 3 Para. 1/1~Reply OBJ 3: God can remove all corruption
1429 1, 25 | Aquin.: SMT FP Q[25] A[5] Obj. 1 Para. 1/1~OBJ 1: It seems
1430 1, 25 | 25] A[5] Obj. 1 Para. 1/1~OBJ 1: It seems that God cannot
1431 1, 25 | Aquin.: SMT FP Q[25] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
1432 1, 25 | 25] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, God can only
1433 1, 25 | Aquin.: SMT FP Q[25] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
1434 1, 25 | 25] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, God cannot do
1435 1, 25 | R.O. 1 Para. 1/1~Reply OBJ 1: In ourselves, in whom
1436 1, 25 | R.O. 2 Para. 1/1~Reply OBJ 2: God is bound to nobody
1437 1, 25 | R.O. 3 Para. 1/1~Reply OBJ 3: Although this order of
1438 1, 25 | Aquin.: SMT FP Q[25] A[6] Obj. 1 Para. 1/1~OBJ 1: It seems
1439 1, 25 | 25] A[6] Obj. 1 Para. 1/1~OBJ 1: It seems that God cannot
1440 1, 25 | Aquin.: SMT FP Q[25] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
1441 1, 25 | 25] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine thus
1442 1, 25 | Aquin.: SMT FP Q[25] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
1443 1, 25 | 25] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, what is very
1444 1, 25 | Aquin.: SMT FP Q[25] A[6] Obj. 4 Para. 1/1~OBJ 4: Further,
1445 1, 25 | 25] A[6] Obj. 4 Para. 1/1~OBJ 4: Further, Christ as man
1446 1, 25 | R.O. 1 Para. 1/1~Reply OBJ 1: When it is said that
1447 1, 25 | R.O. 2 Para. 1/1~Reply OBJ 2: It is of the nature of
1448 1, 25 | R.O. 3 Para. 1/1~Reply OBJ 3: The universe, the present
1449 1, 25 | R.O. 4 Para. 1/1~Reply OBJ 4: The humanity of Christ,
1450 1, 26 | Aquin.: SMT FP Q[26] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems
1451 1, 26 | 26] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that beatitude
1452 1, 26 | Aquin.: SMT FP Q[26] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
1453 1, 26 | 26] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, beatitude or
1454 1, 26 | R.O. 1 Para. 1/1~Reply OBJ 1: Aggregation of good is
1455 1, 26 | R.O. 2 Para. 1/1~Reply OBJ 2: It belongs as an accident
1456 1, 26 | Aquin.: SMT FP Q[26] A[2] Obj. 1 Para. 1/1 ~OBJ 1: It
1457 1, 26 | A[2] Obj. 1 Para. 1/1 ~OBJ 1: It seems that God is
1458 1, 26 | Aquin.: SMT FP Q[26] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
1459 1, 26 | 26] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, Beatitude implies
1460 1, 26 | R.O. 1 Para. 1/1~Reply OBJ 1: This argument proves
1461 1, 26 | R.O. 2 Para. 1/1~Reply OBJ 2: Since beatitude is a
1462 1, 26 | Aquin.: SMT FP Q[26] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems
1463 1, 26 | 26] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that God is
1464 1, 26 | Aquin.: SMT FP Q[26] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
1465 1, 26 | 26] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, beatitude is
1466 1, 26 | R.O. 1 Para. 1/1~Reply OBJ 1: Beatitude, as regards
1467 1, 26 | R.O. 2 Para. 1/1~Reply OBJ 2: End is twofold, namely, "
1468 1, 26 | Aquin.: SMT FP Q[26] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems
1469 1, 26 | 26] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems that the divine
1470 1, 26 | Aquin.: SMT FP Q[26] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
1471 1, 26 | 26] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, a certain beatitude,
1472 1, 26 | R.O. 1 Para. 1/1~Reply OBJ 1: A particular kind of
1473 1, 26 | R.O. 2 Para. 1/2~Reply OBJ 2: The good that exists
1474 1, 27 | Aquin.: SMT FP Q[27] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
1475 1, 27 | 27] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that there
1476 1, 27 | Aquin.: SMT FP Q[27] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
1477 1, 27 | 27] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, everything which
1478 1, 27 | Aquin.: SMT FP Q[27] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
1479 1, 27 | 27] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, to proceed from
1480 1, 27 | R.O. 1 Para. 1/1~Reply OBJ 1: This objection comes
1481 1, 27 | R.O. 2 Para. 1/1~Reply OBJ 2: Whatever proceeds by
1482 1, 27 | R.O. 3 Para. 1/1~Reply OBJ 3: To proceed from a principle,
1483 1, 27 | Aquin.: SMT FP Q[27] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
1484 1, 27 | 27] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that no
1485 1, 27 | Aquin.: SMT FP Q[27] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
1486 1, 27 | 27] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, procession exists
1487 1, 27 | Aquin.: SMT FP Q[27] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
1488 1, 27 | 27] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, anything that
1489 1, 27 | R.O. 1 Para. 1/1~Reply OBJ 1: This objection is based
1490 1, 27 | R.O. 2 Para. 1/1~Reply OBJ 2: The act of human understanding
1491 1, 27 | R.O. 3 Para. 1/1~Reply OBJ 3: Not everything derived
1492 1, 27 | Aquin.: SMT FP Q[27] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
1493 1, 27 | 27] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that no
1494 1, 27 | Aquin.: SMT FP Q[27] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
1495 1, 27 | 27] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, every nature
1496 1, 27 | Aquin.: SMT FP Q[27] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
1497 1, 27 | 27] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, if any other
1498 1, 27 | R.O. 1 Para. 1/1~Reply OBJ 1: There is no need to go
1499 1, 27 | R.O. 2 Para. 1/1~Reply OBJ 2: All that exists in God,
1500 1, 27 | R.O. 3 Para. 1/1~Reply OBJ 3: Though will and intellect
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