Part, Question

14501   2, 16  |       Aquin.: SMT SS Q[17] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
14502   2, 16  |       17] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, a theological
14503   2, 16  |       Aquin.: SMT SS Q[17] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
14504   2, 16  |       17] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, expectation
14505   2, 16  |       Aquin.: SMT SS Q[17] A[5] Obj. 4 Para. 1/1~OBJ 4: Further,
14506   2, 16  |       17] A[5] Obj. 4 Para. 1/1~OBJ 4: Further, the object of
14507   2, 16  |          R.O. 1 Para. 1/1~Reply OBJ 1: Whatever else hope expects
14508   2, 16  |          R.O. 2 Para. 1/1~Reply OBJ 2: In things measured and
14509   2, 16  |          R.O. 3 Para. 1/1~Reply OBJ 3: The expectation which
14510   2, 16  |          R.O. 4 Para. 1/1~Reply OBJ 4: Magnanimity tends to
14511   2, 16  |       Aquin.: SMT SS Q[17] A[6] Obj. 1 Para. 1/1~OBJ 1: It would
14512   2, 16  |       17] A[6] Obj. 1 Para. 1/1~OBJ 1: It would seem that hope
14513   2, 16  |       Aquin.: SMT SS Q[17] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
14514   2, 16  |       17] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, in the symbol
14515   2, 16  |       Aquin.: SMT SS Q[17] A[6] Obj. 3 Para. 1/1 ~OBJ 3: Further,
14516   2, 16  |          A[6] Obj. 3 Para. 1/1 ~OBJ 3: Further, by hope man
14517   2, 16  |          R.O. 1 Para. 1/1~Reply OBJ 1: God is the object of
14518   2, 16  |          R.O. 2 Para. 1/1~Reply OBJ 2: Expectation is mentioned
14519   2, 16  |          R.O. 3 Para. 1/1~Reply OBJ 3: Hope makes us tend to
14520   2, 16  |       Aquin.: SMT SS Q[17] A[7] Obj. 1 Para. 1/1~OBJ 1: It would
14521   2, 16  |       17] A[7] Obj. 1 Para. 1/1~OBJ 1: It would seem that hope
14522   2, 16  |       Aquin.: SMT SS Q[17] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
14523   2, 16  |       17] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, that which is
14524   2, 16  |       Aquin.: SMT SS Q[17] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
14525   2, 16  |       17] A[7] Obj. 3 Para. 1/1~OBJ 3: Further, hope precedes
14526   2, 16  |          R.O. 1 Para. 1/1~Reply OBJ 1: As the same gloss observes
14527   2, 16  |          R.O. 2 Para. 1/1~Reply OBJ 2: The thing to be hoped
14528   2, 16  |          R.O. 3 Para. 1/1~Reply OBJ 3: Hope does not precede
14529   2, 16  |       Aquin.: SMT SS Q[17] A[8] Obj. 1 Para. 1/1~OBJ 1: It would
14530   2, 16  |       17] A[8] Obj. 1 Para. 1/1~OBJ 1: It would seem that charity
14531   2, 16  |       Aquin.: SMT SS Q[17] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
14532   2, 16  |       17] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says (
14533   2, 16  |       Aquin.: SMT SS Q[17] A[8] Obj. 3 Para. 1/1~OBJ 3: Further,
14534   2, 16  |       17] A[8] Obj. 3 Para. 1/1~OBJ 3: Further, the Master says (
14535   2, 16  |     sense that Ambrose states ~(OBJ[1]) that charity flows from
14536   2, 16  |          R.O. 2 Para. 1/1~Reply OBJ 2: Hope and every movement
14537   2, 16  |          R.O. 3 Para. 1/1~Reply OBJ 3: The Master is speaking
14538   2, 17  |       Aquin.: SMT SS Q[18] A[1] Obj. 1 Para. 1/1 ~OBJ 1: It
14539   2, 17  |          A[1] Obj. 1 Para. 1/1 ~OBJ 1: It would seem that hope
14540   2, 17  |       Aquin.: SMT SS Q[18] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
14541   2, 17  |       18] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, where one suffices
14542   2, 17  |       Aquin.: SMT SS Q[18] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
14543   2, 17  |       18] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, the one same
14544   2, 17  |          R.O. 1 Para. 1/1~Reply OBJ 1: The object of the irascible
14545   2, 17  |          R.O. 2 Para. 1/1~Reply OBJ 2: Charity perfects the
14546   2, 17  |          R.O. 3 Para. 1/1~Reply OBJ 3: The movement of hope
14547   2, 17  |       Aquin.: SMT SS Q[18] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
14548   2, 17  |       18] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that in
14549   2, 17  |       Aquin.: SMT SS Q[18] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
14550   2, 17  |       18] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, even as the
14551   2, 17  |       Aquin.: SMT SS Q[18] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
14552   2, 17  |       18] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, by the virtue
14553   2, 17  |       Aquin.: SMT SS Q[18] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
14554   2, 17  |       18] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, the happiness
14555   2, 17  |          R.O. 1 Para. 1/1~Reply OBJ 1: Although Christ was a
14556   2, 17  |          R.O. 2 Para. 1/1~Reply OBJ 2: The happiness of the
14557   2, 17  |          R.O. 3 Para. 1/1~Reply OBJ 3: So long as the virtue
14558   2, 17  |          R.O. 4 Para. 1/1~Reply OBJ 4: Since hope is a theological
14559   2, 17  |       Aquin.: SMT SS Q[18] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
14560   2, 17  |       18] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that there
14561   2, 17  |       Aquin.: SMT SS Q[18] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
14562   2, 17  |       18] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, just as faith
14563   2, 17  |       Aquin.: SMT SS Q[18] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
14564   2, 17  |       18] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, after death
14565   2, 17  |          R.O. 1 Para. 1/1~Reply OBJ 1: As Gregory says (Moral.
14566   2, 17  |          R.O. 2 Para. 1/1~Reply OBJ 2: As Augustine says (Enchiridion
14567   2, 17  |          R.O. 3 Para. 1/1~Reply OBJ 3: Lack of hope in the damned
14568   2, 17  |       Aquin.: SMT SS Q[18] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
14569   2, 17  |       18] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that there
14570   2, 17  |       Aquin.: SMT SS Q[18] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
14571   2, 17  |       18] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, hope is based
14572   2, 17  |       Aquin.: SMT SS Q[18] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
14573   2, 17  |       18] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, there can be
14574   2, 17  |          R.O. 2 Para. 1/1~Reply OBJ 2: Hope does not trust chiefly
14575   2, 17  |          R.O. 3 Para. 1/1~Reply OBJ 3: That some who have hope
14576   2, 18  |       Aquin.: SMT SS Q[19] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
14577   2, 18  |       19] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that God
14578   2, 18  |       Aquin.: SMT SS Q[19] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
14579   2, 18  |       19] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, fear is opposed
14580   2, 18  |       Aquin.: SMT SS Q[19] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
14581   2, 18  |       19] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, as the Philosopher
14582   2, 18  |          R.O. 1 Para. 1/1~Reply OBJ 1: This objection considers
14583   2, 18  |          R.O. 2 Para. 1/1~Reply OBJ 2: In God, we may consider
14584   2, 18  |          R.O. 3 Para. 1/1~Reply OBJ 3: The evil of fault is
14585   2, 18  |       Aquin.: SMT SS Q[19] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
14586   2, 18  |       19] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that fear
14587   2, 18  |       Aquin.: SMT SS Q[19] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
14588   2, 18  |       19] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, each of these
14589   2, 18  |       Aquin.: SMT SS Q[19] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
14590   2, 18  |       19] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the relation
14591   2, 18  |       Aquin.: SMT SS Q[19] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
14592   2, 18  |       19] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, even as servile
14593   2, 18  |       Aquin.: SMT SS Q[19] A[2] Obj. 5 Para. 1/1~OBJ 5: Further,
14594   2, 18  |       19] A[2] Obj. 5 Para. 1/1~OBJ 5: Further, even as concupiscence
14595   2, 18  |          R.O. 1 Para. 1/1~Reply OBJ 1: Damascene divides fear
14596   2, 18  |          R.O. 2 Para. 1/1~Reply OBJ 2: Moral good consists chiefly
14597   2, 18  |          R.O. 3 Para. 1/1~Reply OBJ 3: The relation of servant
14598   2, 18  |          R.O. 4 Para. 1/1~Reply OBJ 4: These three fears regard
14599   2, 18  |          R.O. 5 Para. 1/1~Reply OBJ 5: It amounts to the same
14600   2, 18  |       Aquin.: SMT SS Q[19] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
14601   2, 18  |       19] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that worldly
14602   2, 18  |       Aquin.: SMT SS Q[19] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
14603   2, 18  |       19] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, worldly fear
14604   2, 18  |       Aquin.: SMT SS Q[19] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
14605   2, 18  |       19] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, it seems that
14606   2, 18  |          R.O. 1 Para. 1/1~Reply OBJ 1: One may have regard for
14607   2, 18  |          R.O. 2 Para. 1/1~Reply OBJ 2: When the secular power
14608   2, 18  |          R.O. 3 Para. 1/1~Reply OBJ 3: It is natural for man
14609   2, 18  |       Aquin.: SMT SS Q[19] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
14610   2, 18  |       19] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that servile
14611   2, 18  |       Aquin.: SMT SS Q[19] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
14612   2, 18  |       19] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, no good grows
14613   2, 18  |       Aquin.: SMT SS Q[19] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
14614   2, 18  |       19] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, just as mercenary
14615   2, 18  |          R.O. 1 Para. 1/1~Reply OBJ 1: This saying of Augustine
14616   2, 18  |          R.O. 2 Para. 1/1~Reply OBJ 2: Servile fear as to its
14617   2, 18  |          R.O. 3 Para. 1/1~Reply OBJ 3: Mercenary love is that
14618   2, 18  |       Aquin.: SMT SS Q[19] A[5] Obj. 1 Para. 1/1~OBJ 1: It would
14619   2, 18  |       19] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that servile
14620   2, 18  |       Aquin.: SMT SS Q[19] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
14621   2, 18  |       19] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, habits are diversified
14622   2, 18  |       Aquin.: SMT SS Q[19] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
14623   2, 18  |       19] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, just as man
14624   2, 18  |          R.O. 1 Para. 1/1~Reply OBJ 1: Living and lifeless faith
14625   2, 18  |          R.O. 2 Para. 1/1~Reply OBJ 2: Servile fear and filial
14626   2, 18  |          R.O. 3 Para. 1/1~Reply OBJ 3: Hope looks upon God as
14627   2, 18  |       Aquin.: SMT SS Q[19] A[6] Obj. 1 Para. 1/1~OBJ 1: It would
14628   2, 18  |       19] A[6] Obj. 1 Para. 1/1~OBJ 1: It would seem that servile
14629   2, 18  |       Aquin.: SMT SS Q[19] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, "
14630   2, 18  |       19] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, "The charity
14631   2, 18  |       Aquin.: SMT SS Q[19] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
14632   2, 18  |       19] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, servile fear
14633   2, 18  |          R.O. 1 Para. 1/1~Reply OBJ 1: Augustine is speaking
14634   2, 18  |       Aquin.: SMT SS Q[19] A[7] Obj. 1 Para. 1/1~OBJ 1: It would
14635   2, 18  |       19] A[7] Obj. 1 Para. 1/1~OBJ 1: It would seem that fear
14636   2, 18  |       Aquin.: SMT SS Q[19] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
14637   2, 18  |       19] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, nothing is the
14638   2, 18  |       Aquin.: SMT SS Q[19] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
14639   2, 18  |       19] A[7] Obj. 3 Para. 1/1~OBJ 3: Further, nothing is prior
14640   2, 18  |          R.O. 1 Para. 1/1~Reply OBJ 1: This argument proves
14641   2, 18  |          R.O. 2 Para. 1/1~Reply OBJ 2: The fear of God is compared
14642   2, 18  |          R.O. 3 Para. 1/1~Reply OBJ 3: As stated above, faith
14643   2, 18  |       Aquin.: SMT SS Q[19] A[8] Obj. 1 Para. 1/1~OBJ 1: It would
14644   2, 18  |       19] A[8] Obj. 1 Para. 1/1~OBJ 1: It would seem that initial
14645   2, 18  |       Aquin.: SMT SS Q[19] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
14646   2, 18  |       19] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, initial fear
14647   2, 18  |       Aquin.: SMT SS Q[19] A[8] Obj. 3 Para. 1/1~OBJ 3: Further,
14648   2, 18  |       19] A[8] Obj. 3 Para. 1/1~OBJ 3: Further, a mean differs
14649   2, 18  |          R.O. 1 Para. 1/1~Reply OBJ 1: The fear which is a beginning
14650   2, 18  |          R.O. 2 Para. 1/1~Reply OBJ 2: Initial fear does not
14651   2, 18  |          R.O. 3 Para. 1/1~Reply OBJ 3: Initial fear is a mean
14652   2, 18  |       Aquin.: SMT SS Q[19] A[9] Obj. 1 Para. 1/1~OBJ 1: It would
14653   2, 18  |       19] A[9] Obj. 1 Para. 1/1~OBJ 1: It would seem that fear
14654   2, 18  |       Aquin.: SMT SS Q[19] A[9] Obj. 2 Para. 1/1~OBJ 2: Further,
14655   2, 18  |       19] A[9] Obj. 2 Para. 1/1~OBJ 2: Further, it is proper
14656   2, 18  |       Aquin.: SMT SS Q[19] A[9] Obj. 3 Para. 1/1~OBJ 3: Further,
14657   2, 18  |       19] A[9] Obj. 3 Para. 1/1~OBJ 3: Further, fear arises
14658   2, 18  |       Aquin.: SMT SS Q[19] A[9] Obj. 4 Para. 1/1~OBJ 4: Further,
14659   2, 18  |       19] A[9] Obj. 4 Para. 1/1~OBJ 4: Further, Gregory says (
14660   2, 18  |       Aquin.: SMT SS Q[19] A[9] Obj. 5 Para. 1/1~OBJ 5: Further,
14661   2, 18  |       19] A[9] Obj. 5 Para. 1/1~OBJ 5: Further, the gifts are
14662   2, 18  |          R.O. 1 Para. 1/1~Reply OBJ 1: Filial fear is not opposed
14663   2, 18  |          R.O. 2 Para. 1/1~Reply OBJ 2: The proper and principal
14664   2, 18  |          R.O. 3 Para. 1/1~Reply OBJ 3: From the fact that love
14665   2, 18  |         R.O. 4 Para. 1/2 ~Reply OBJ 4: According to Ecclus.
14666   2, 18  |      Aquin.: SMT SS Q[19] A[10] Obj. 1 Para. 1/1~OBJ 1: It seems
14667   2, 18  |          A[10] Obj. 1 Para. 1/1~OBJ 1: It seems that fear decreases
14668   2, 18  |      Aquin.: SMT SS Q[19] A[10] Obj. 2 Para. 1/1~OBJ 2: Further,
14669   2, 18  |          A[10] Obj. 2 Para. 1/1~OBJ 2: Further, fear decreases
14670   2, 18  |      Aquin.: SMT SS Q[19] A[10] Obj. 3 Para. 1/1~OBJ 3: Further,
14671   2, 18  |          A[10] Obj. 3 Para. 1/1~OBJ 3: Further, love implies
14672   2, 18  |          R.O. 1 Para. 1/1~Reply OBJ 1: Augustine speaks there
14673   2, 18  |         R.O. 2 Para. 1/1 ~Reply OBJ 2: It is fear of punishment
14674   2, 18  |          R.O. 3 Para. 1/1~Reply OBJ 3: Filial fear does not
14675   2, 18  |      Aquin.: SMT SS Q[19] A[11] Obj. 1 Para. 1/1~OBJ 1: It would
14676   2, 18  |          A[11] Obj. 1 Para. 1/1~OBJ 1: It would seem that fear
14677   2, 18  |      Aquin.: SMT SS Q[19] A[11] Obj. 2 Para. 1/1~OBJ 2: Further,
14678   2, 18  |          A[11] Obj. 2 Para. 1/1~OBJ 2: Further, in heaven men
14679   2, 18  |      Aquin.: SMT SS Q[19] A[11] Obj. 3 Para. 1/1~OBJ 3: Further,
14680   2, 18  |          A[11] Obj. 3 Para. 1/1~OBJ 3: Further, hope is more
14681   2, 18  |          R.O. 1 Para. 1/1~Reply OBJ 1: The passage quoted excludes
14682   2, 18  |          R.O. 2 Para. 1/1~Reply OBJ 2: As Dionysius says (Div.
14683   2, 18  |          R.O. 3 Para. 1/1~Reply OBJ 3: Hope implies a certain
14684   2, 18  |      Aquin.: SMT SS Q[19] A[12] Obj. 1 Para. 1/1~OBJ 1: It would
14685   2, 18  |          A[12] Obj. 1 Para. 1/1~OBJ 1: It would seem that poverty
14686   2, 18  |      Aquin.: SMT SS Q[19] A[12] Obj. 2 Para. 1/1~OBJ 2: Further,
14687   2, 18  |          A[12] Obj. 2 Para. 1/1~OBJ 2: Further, it is written (
14688   2, 18  |      Aquin.: SMT SS Q[19] A[12] Obj. 3 Para. 1/1~OBJ 3: Further,
14689   2, 18  |          A[12] Obj. 3 Para. 1/1~OBJ 3: Further, the gift of
14690   2, 18  |      Aquin.: SMT SS Q[19] A[12] Obj. 4 Para. 1/1~OBJ 4: Further,
14691   2, 18  |          A[12] Obj. 4 Para. 1/1~OBJ 4: Further, it was stated
14692   2, 18  |          R.O. 1 Para. 1/1~Reply OBJ 1: Since a beatitude is
14693   2, 18  |          R.O. 2 Para. 1/1~Reply OBJ 2: The undue exaltation
14694   2, 18  |          R.O. 3 Para. 1/1~Reply OBJ 3: Hope denotes a movement
14695   2, 18  |          R.O. 4 Para. 1/1~Reply OBJ 4: As regards the fruits,
14696   2, 19  |       Aquin.: SMT SS Q[20] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
14697   2, 19  |       20] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that despair
14698   2, 19  |       Aquin.: SMT SS Q[20] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
14699   2, 19  |       20] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, that which grows
14700   2, 19  |       Aquin.: SMT SS Q[20] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
14701   2, 19  |       20] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, if despair were
14702   2, 19  |          R.O. 1 Para. 1/1~Reply OBJ 1: In every mortal sin there
14703   2, 19  |          R.O. 2 Para. 1/1~Reply OBJ 2: A thing may grow from
14704   2, 19  |          R.O. 3 Para. 1/1~Reply OBJ 3: The damned are outside
14705   2, 19  |       Aquin.: SMT SS Q[20] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
14706   2, 19  |       20] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that there
14707   2, 19  |       Aquin.: SMT SS Q[20] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
14708   2, 19  |       20] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, to prefer one'
14709   2, 19  |       Aquin.: SMT SS Q[20] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
14710   2, 19  |       20] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, whoever falls
14711   2, 19  |          R.O. 1 Para. 1/1~Reply OBJ 1: The effect is done away,
14712   2, 19  |          R.O. 2 Para. 1/2~Reply OBJ 2: If anyone were to judge,
14713   2, 19  |       Aquin.: SMT SS Q[20] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
14714   2, 19  |       20] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that despair
14715   2, 19  |       Aquin.: SMT SS Q[20] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
14716   2, 19  |       20] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, a greater evil
14717   2, 19  |       Aquin.: SMT SS Q[20] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
14718   2, 19  |       20] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, in the sin of
14719   2, 19  |       Aquin.: SMT SS Q[20] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
14720   2, 19  |       20] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that despair
14721   2, 19  |       Aquin.: SMT SS Q[20] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
14722   2, 19  |       20] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, just as despair
14723   2, 19  |       Aquin.: SMT SS Q[20] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
14724   2, 19  |       20] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, contrary effects
14725   2, 19  |          R.O. 2 Para. 1/1~Reply OBJ 2: According to the Philosopher (
14726   2, 19  |          R.O. 3 Para. 1/1~Reply OBJ 3: This very neglect to
14727   2, 20  |       Aquin.: SMT SS Q[21] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
14728   2, 20  |       21] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that presumption,
14729   2, 20  |       Aquin.: SMT SS Q[21] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
14730   2, 20  |       21] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, other sins arise
14731   2, 20  |       Aquin.: SMT SS Q[21] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
14732   2, 20  |       21] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, sin arises from
14733   2, 20  |          R.O. 1 Para. 1/1~Reply OBJ 1: As stated above (Q[20],
14734   2, 20  |          R.O. 2 Para. 1/1~Reply OBJ 2: The presumption whereby
14735   2, 20  |          R.O. 3 Para. 1/1~Reply OBJ 3: Presumption on God's
14736   2, 20  |       Aquin.: SMT SS Q[21] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
14737   2, 20  |       21] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that presumption
14738   2, 20  |       Aquin.: SMT SS Q[21] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
14739   2, 20  |       21] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, presumption
14740   2, 20  |       Aquin.: SMT SS Q[21] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
14741   2, 20  |       21] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, that which is
14742   2, 20  |          R.O. 1 Para. 1/1~Reply OBJ 1: Presumption sometimes
14743   2, 20  |          R.O. 2 Para. 1/1~Reply OBJ 2: Presumption does not
14744   2, 20  |          R.O. 3 Para. 1/1~Reply OBJ 3: To sin with the intention
14745   2, 20  |       Aquin.: SMT SS Q[21] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
14746   2, 20  |       21] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that presumption
14747   2, 20  |       Aquin.: SMT SS Q[21] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
14748   2, 20  |       21] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, contraries are
14749   2, 20  |       Aquin.: SMT SS Q[21] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
14750   2, 20  |       21] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, presumption
14751   2, 20  |          R.O. 1 Para. 1/1~Reply OBJ 1: Just as hope is misused
14752   2, 20  |          R.O. 2 Para. 1/1~Reply OBJ 2: Contraries are things
14753   2, 20  |          R.O. 3 Para. 1/1~Reply OBJ 3: Presumption is opposed
14754   2, 20  |       Aquin.: SMT SS Q[21] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
14755   2, 20  |       21] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that presumption
14756   2, 20  |       Aquin.: SMT SS Q[21] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
14757   2, 20  |       21] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, presumption
14758   2, 20  |       Aquin.: SMT SS Q[21] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
14759   2, 20  |       21] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, the vice of
14760   2, 21  |       Aquin.: SMT SS Q[22] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
14761   2, 21  |       22] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that no
14762   2, 21  |       Aquin.: SMT SS Q[22] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
14763   2, 21  |       22] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, since precepts
14764   2, 21  |       Aquin.: SMT SS Q[22] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
14765   2, 21  |       22] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, to prescribe
14766   2, 21  |          R.O. 1 Para. 1/1~Reply OBJ 1: Nature inclines us to
14767   2, 21  |          R.O. 2 Para. 1/1~Reply OBJ 2: The precepts of the law
14768   2, 21  |          R.O. 3 Para. 1/1~Reply OBJ 3: In those observances
14769   2, 21  |       Aquin.: SMT SS Q[22] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
14770   2, 21  |       22] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that, in
14771   2, 21  |       Aquin.: SMT SS Q[22] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
14772   2, 21  |       22] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, given the cause,
14773   2, 21  |       Aquin.: SMT SS Q[22] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
14774   2, 21  |       22] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, presumption,
14775   2, 21  |          R.O. 1 Para. 1/1~Reply OBJ 1: Filial fear is a preamble
14776   2, 21  |          R.O. 2 Para. 1/1~Reply OBJ 2: From love proceeds filial
14777   2, 21  |          R.O. 3 Para. 1/1~Reply OBJ 3: Inducement to fear suffices
14778   2, 22  |       Aquin.: SMT SS Q[23] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
14779   2, 22  |       23] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that charity
14780   2, 22  |       Aquin.: SMT SS Q[23] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
14781   2, 22  |       23] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, there is no
14782   2, 22  |       Aquin.: SMT SS Q[23] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
14783   2, 22  |       23] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, according to
14784   2, 22  |          R.O. 1 Para. 1/1~Reply OBJ 1: Man's life is twofold.
14785   2, 22  |          R.O. 2 Para. 1/1~Reply OBJ 2: Friendship extends to
14786   2, 22  |          R.O. 3 Para. 1/1~Reply OBJ 3: The friendship that is
14787   2, 22  |       Aquin.: SMT SS Q[23] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
14788   2, 22  |       23] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that charity
14789   2, 22  |       Aquin.: SMT SS Q[23] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
14790   2, 22  |       23] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, God is the life
14791   2, 22  |       Aquin.: SMT SS Q[23] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
14792   2, 22  |       23] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, no created thing
14793   2, 22  |          R.O. 1 Para. 1/1~Reply OBJ 1: The Divine Essence Itself
14794   2, 22  |          R.O. 2 Para. 1/1~Reply OBJ 2: God is effectively the
14795   2, 22  |          R.O. 3 Para. 1/1~Reply OBJ 3: Charity works formally.
14796   2, 22  |       Aquin.: SMT SS Q[23] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
14797   2, 22  |       23] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that charity
14798   2, 22  |       Aquin.: SMT SS Q[23] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, "
14799   2, 22  |       23] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, "virtue is the
14800   2, 22  |       Aquin.: SMT SS Q[23] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
14801   2, 22  |       23] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, every virtue
14802   2, 22  |          R.O. 1 Para. 1/1~Reply OBJ 1: The Philosopher (Ethic.
14803   2, 22  |          R.O. 2 Para. 1/1~Reply OBJ 2: It belongs to the same
14804   2, 22  |          R.O. 3 Para. 1/1~Reply OBJ 3: Every accident is inferior
14805   2, 22  |       Aquin.: SMT SS Q[23] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
14806   2, 22  |       23] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that charity
14807   2, 22  |       Aquin.: SMT SS Q[23] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
14808   2, 22  |       23] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, that which extends
14809   2, 22  |       Aquin.: SMT SS Q[23] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
14810   2, 22  |       23] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, the precepts
14811   2, 22  |          R.O. 1 Para. 1/1~Reply OBJ 1: Charity is included in
14812   2, 22  |          R.O. 2 Para. 1/1~Reply OBJ 2: The virtue or art which
14813   2, 22  |          R.O. 3 Para. 1/1~Reply OBJ 3: The precept of love is
14814   2, 22  |       Aquin.: SMT SS Q[23] A[5] Obj. 1 Para. 1/1~OBJ 1: It would
14815   2, 22  |       23] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that charity
14816   2, 22  |       Aquin.: SMT SS Q[23] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
14817   2, 22  |       23] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, different aspects
14818   2, 22  |       Aquin.: SMT SS Q[23] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
14819   2, 22  |       23] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, charity comprises
14820   2, 22  |          R.O. 1 Para. 1/1~Reply OBJ 1: This argument would hold,
14821   2, 22  |          R.O. 2 Para. 1/1~Reply OBJ 2: God is loved by charity
14822   2, 22  |          R.O. 3 Para. 1/1~Reply OBJ 3: Human friendship of which
14823   2, 22  |       Aquin.: SMT SS Q[23] A[6] Obj. 1 Para. 1/1~OBJ 1: It would
14824   2, 22  |       23] A[6] Obj. 1 Para. 1/1~OBJ 1: It would seem that charity
14825   2, 22  |       Aquin.: SMT SS Q[23] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
14826   2, 22  |       23] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, the thing by
14827   2, 22  |       Aquin.: SMT SS Q[23] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
14828   2, 22  |       23] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, that which is
14829   2, 22  |          R.O. 1 Para. 1/1~Reply OBJ 1: The operation of the
14830   2, 22  |          R.O. 2 Para. 1/1~Reply OBJ 2: Faith works by love,
14831   2, 22  |          R.O. 3 Para. 1/1~Reply OBJ 3: The same good is the
14832   2, 22  |       Aquin.: SMT SS Q[23] A[7] Obj. 1 Para. 1/1~OBJ 1: It would
14833   2, 22  |       23] A[7] Obj. 1 Para. 1/1~OBJ 1: It would seem that there
14834   2, 22  |       Aquin.: SMT SS Q[23] A[7] Obj. 2 Para. 1/1 ~OBJ 2: Further,
14835   2, 22  |          A[7] Obj. 2 Para. 1/1 ~OBJ 2: Further, charity is not
14836   2, 22  |       Aquin.: SMT SS Q[23] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
14837   2, 22  |       23] A[7] Obj. 3 Para. 1/1~OBJ 3: Further, science and
14838   2, 22  |          R.O. 1 Para. 1/2~Reply OBJ 1: The act of one lacking
14839   2, 22  |          R.O. 2 Para. 1/1~Reply OBJ 2: Since the end is in practical
14840   2, 22  |          R.O. 3 Para. 1/1~Reply OBJ 3: Science and art of their
14841   2, 22  |       Aquin.: SMT SS Q[23] A[8] Obj. 1 Para. 1/1~OBJ 1: It would
14842   2, 22  |       23] A[8] Obj. 1 Para. 1/1~OBJ 1: It would seem that charity
14843   2, 22  |       Aquin.: SMT SS Q[23] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
14844   2, 22  |       23] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, charity is compared
14845   2, 22  |       Aquin.: SMT SS Q[23] A[8] Obj. 3 Para. 1/1~OBJ 3: Further,
14846   2, 22  |       23] A[8] Obj. 3 Para. 1/1~OBJ 3: Further, formal, final,
14847   2, 22  |          R.O. 1 Para. 1/1~Reply OBJ 1: Charity is called the
14848   2, 22  |          R.O. 2 Para. 1/1~Reply OBJ 2: Charity is compared to
14849   2, 22  |          R.O. 3 Para. 1/1~Reply OBJ 3: Charity is said to be
14850   2, 23  |       Aquin.: SMT SS Q[24] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
14851   2, 23  |       24] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
14852   2, 23  |       Aquin.: SMT SS Q[24] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
14853   2, 23  |       24] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, charity is the
14854   2, 23  |       Aquin.: SMT SS Q[24] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
14855   2, 23  |       24] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, charity extends
14856   2, 23  |          R.O. 1 Para. 1/1~Reply OBJ 1: The concupiscible is
14857   2, 23  |          R.O. 2 Para. 1/1~Reply OBJ 2: According to the Philosopher (
14858   2, 23  |          R.O. 3 Para. 1/1~Reply OBJ 3: As stated in the FP,
14859   2, 23  |       Aquin.: SMT SS Q[24] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
14860   2, 23  |       24] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that charity
14861   2, 23  |       Aquin.: SMT SS Q[24] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
14862   2, 23  |       24] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the more lovable
14863   2, 23  |       Aquin.: SMT SS Q[24] A[2] Obj. 3 Para. 1/1 ~OBJ 3: Further,
14864   2, 23  |          A[2] Obj. 3 Para. 1/1 ~OBJ 3: Further, the Apostle
14865   2, 23  |          R.O. 1 Para. 1/1~Reply OBJ 1: Dionysius is speaking
14866   2, 23  |          R.O. 2 Para. 1/1~Reply OBJ 2: Just as God is supremely
14867   2, 23  |          R.O. 3 Para. 1/1~Reply OBJ 3: When it is said that
14868   2, 23  |       Aquin.: SMT SS Q[24] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
14869   2, 23  |       24] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that charity
14870   2, 23  |       Aquin.: SMT SS Q[24] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
14871   2, 23  |       24] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, among things
14872   2, 23  |       Aquin.: SMT SS Q[24] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
14873   2, 23  |       24] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, men and angels
14874   2, 23  |          R.O. 1 Para. 1/1~Reply OBJ 1: The virtue in accordance
14875   2, 23  |          R.O. 2 Para. 1/1~Reply OBJ 2: The form does not surpass
14876   2, 23  |          R.O. 3 Para. 1/1~Reply OBJ 3: The angel's is an intellectual
14877   2, 23  |       Aquin.: SMT SS Q[24] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
14878   2, 23  |       24] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that charity
14879   2, 23  |       Aquin.: SMT SS Q[24] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
14880   2, 23  |       24] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, that which consists
14881   2, 23  |       Aquin.: SMT SS Q[24] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
14882   2, 23  |       24] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, increase is
14883   2, 23  |          R.O. 1 Para. 1/1~Reply OBJ 1: Charity is not subject
14884   2, 23  |          R.O. 2 Para. 1/1~Reply OBJ 2: Charity consists in an
14885   2, 23  |          R.O. 3 Para. 1/2~Reply OBJ 3: Some have said that charity
14886   2, 23  |       Aquin.: SMT SS Q[24] A[5] Obj. 1 Para. 1/1~OBJ 1: It would
14887   2, 23  |       24] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that charity
14888   2, 23  |       Aquin.: SMT SS Q[24] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
14889   2, 23  |       24] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, charity is a
14890   2, 23  |       Aquin.: SMT SS Q[24] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
14891   2, 23  |       24] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, the increase
14892   2, 23  |          R.O. 1 Para. 1/1~Reply OBJ 1: Bodily quantity has something
14893   2, 23  |          R.O. 2 Para. 1/1~Reply OBJ 2: The addition of light
14894   2, 23  |          R.O. 3 Para. 1/1~Reply OBJ 3: The infusion of charity
14895   2, 23  |       Aquin.: SMT SS Q[24] A[6] Obj. 1 Para. 1/1~OBJ 1: It would
14896   2, 23  |       24] A[6] Obj. 1 Para. 1/1~OBJ 1: It would seem that charity
14897   2, 23  |       Aquin.: SMT SS Q[24] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
14898   2, 23  |       24] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, just as the
14899   2, 23  |       Aquin.: SMT SS Q[24] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
14900   2, 23  |       24] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, Gregory [*St.
14901   2, 23  |          R.O. 1 Para. 1/1~Reply OBJ 1: Every act of charity
14902   2, 23  |          R.O. 2 Para. 1/1~Reply OBJ 2: Even when an acquired
14903   2, 23  |          R.O. 3 Para. 1/1~Reply OBJ 3: Man advances in the way
14904   2, 23  |       Aquin.: SMT SS Q[24] A[7] Obj. 1 Para. 1/1~OBJ 1: It would
14905   2, 23  |       24] A[7] Obj. 1 Para. 1/1~OBJ 1: It would seem that charity
14906   2, 23  |       Aquin.: SMT SS Q[24] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
14907   2, 23  |       24] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, no form surpasses
14908   2, 23  |       Aquin.: SMT SS Q[24] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
14909   2, 23  |       24] A[7] Obj. 3 Para. 1/1~OBJ 3: Further, every finite
14910   2, 23  |          R.O. 1 Para. 1/1~Reply OBJ 1: The increase of charity
14911   2, 23  |          R.O. 2 Para. 1/1~Reply OBJ 2: The capacity of the rational
14912   2, 23  |          R.O. 3 Para. 1/1~Reply OBJ 3: This argument holds good
14913   2, 23  |       Aquin.: SMT SS Q[24] A[8] Obj. 1 Para. 1/1~OBJ 1: It would
14914   2, 23  |       24] A[8] Obj. 1 Para. 1/1~OBJ 1: It would seem that charity
14915   2, 23  |       Aquin.: SMT SS Q[24] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
14916   2, 23  |       24] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says (
14917   2, 23  |       Aquin.: SMT SS Q[24] A[8] Obj. 3 Para. 1/1~OBJ 3: Further,
14918   2, 23  |       24] A[8] Obj. 3 Para. 1/1~OBJ 3: Further, what is already
14919   2, 23  |          R.O. 1 Para. 1/1~Reply OBJ 1: The Apostle denies that
14920   2, 23  |          R.O. 2 Para. 1/1~Reply OBJ 2: This is said on account
14921   2, 23  |          R.O. 3 Para. 1/1~Reply OBJ 3: The perfection of the
14922   2, 23  |       Aquin.: SMT SS Q[24] A[9] Obj. 1 Para. 1/1~OBJ 1: It would
14923   2, 23  |       24] A[9] Obj. 1 Para. 1/1~OBJ 1: It would seem unfitting
14924   2, 23  |       Aquin.: SMT SS Q[24] A[9] Obj. 2 Para. 1/1~OBJ 2: Further,
14925   2, 23  |       24] A[9] Obj. 2 Para. 1/1~OBJ 2: Further, charity begins
14926   2, 23  |       Aquin.: SMT SS Q[24] A[9] Obj. 3 Para. 1/1~OBJ 3: Further,
14927   2, 23  |       24] A[9] Obj. 3 Para. 1/1~OBJ 3: Further, in this world,
14928   2, 23  |          R.O. 1 Para. 1/1~Reply OBJ 1: All these distinct degrees
14929   2, 23  |          R.O. 2 Para. 1/1~Reply OBJ 2: Although those who are
14930   2, 23  |          R.O. 3 Para. 1/1~Reply OBJ 3: Even the perfect make
14931   2, 23  |      Aquin.: SMT SS Q[24] A[10] Obj. 1 Para. 1/1~OBJ 1: It would
14932   2, 23  |          A[10] Obj. 1 Para. 1/1~OBJ 1: It would seem that charity
14933   2, 23  |      Aquin.: SMT SS Q[24] A[10] Obj. 2 Para. 1/1~OBJ 2: Further,
14934   2, 23  |          A[10] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine, speaking
14935   2, 23  |      Aquin.: SMT SS Q[24] A[10] Obj. 3 Para. 1/1~OBJ 3: Further,
14936   2, 23  |          A[10] Obj. 3 Para. 1/1~OBJ 3: Further, as Augustine
14937   2, 23  |          R.O. 1 Para. 1/1~Reply OBJ 1: Contraries affect the
14938   2, 23  |          R.O. 2 Para. 1/1~Reply OBJ 2: Cupidity is twofold,
14939   2, 23  |          R.O. 3 Para. 1/1~Reply OBJ 3: A movement of the free-will
14940   2, 23  |      Aquin.: SMT SS Q[24] A[11] Obj. 1 Para. 1/1~OBJ 1: It would
14941   2, 23  |          A[11] Obj. 1 Para. 1/1~OBJ 1: It would seem that we
14942   2, 23  |      Aquin.: SMT SS Q[24] A[11] Obj. 2 Para. 1/1~OBJ 2: Further,
14943   2, 23  |          A[11] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says (
14944   2, 23  |      Aquin.: SMT SS Q[24] A[11] Obj. 3 Para. 1/1~OBJ 3: Further,
14945   2, 23  |          A[11] Obj. 3 Para. 1/1~OBJ 3: Further, Gregory says
14946   2, 23  |      Aquin.: SMT SS Q[24] A[11] Obj. 4 Para. 1/1~OBJ 4: Further,
14947   2, 23  |          A[11] Obj. 4 Para. 1/1~OBJ 4: Further, the free-will
14948   2, 23  |          R.O. 1 Para. 1/1~Reply OBJ 1: The passage quoted speaks
14949   2, 23  |          R.O. 2 Para. 1/1~Reply OBJ 2: The charity which can
14950   2, 23  |          R.O. 3 Para. 1/1~Reply OBJ 3: The love of God ever
14951   2, 23  |          R.O. 4 Para. 1/1~Reply OBJ 4: Charity by reason of
14952   2, 23  |      Aquin.: SMT SS Q[24] A[12] Obj. 1 Para. 1/1~OBJ 1: It would
14953   2, 23  |          A[12] Obj. 1 Para. 1/1~OBJ 1: It would seem that charity
14954   2, 23  |      Aquin.: SMT SS Q[24] A[12] Obj. 2 Para. 1/1~OBJ 2: Further,
14955   2, 23  |          A[12] Obj. 2 Para. 1/1~OBJ 2: Further, Pope Leo in
14956   2, 23  |      Aquin.: SMT SS Q[24] A[12] Obj. 3 Para. 1/1~OBJ 3: Further,
14957   2, 23  |          A[12] Obj. 3 Para. 1/1~OBJ 3: Further, charity is stronger
14958   2, 23  |      Aquin.: SMT SS Q[24] A[12] Obj. 4 Para. 1/1~OBJ 4: Further,
14959   2, 23  |          A[12] Obj. 4 Para. 1/1~OBJ 4: Further, charity denotes
14960   2, 23  |      Aquin.: SMT SS Q[24] A[12] Obj. 5 Para. 1/1~OBJ 5: Further,
14961   2, 23  |          A[12] Obj. 5 Para. 1/1~OBJ 5: Further, the object of
14962   2, 23  |        as stated ~above (A[10], OBJ 3). Consequently, just as
14963   2, 23  |          R.O. 1 Para. 1/2~Reply OBJ 1: This saying of Origen
14964   2, 23  |          R.O. 2 Para. 1/2~Reply OBJ 2: Charity may be lost in
14965   2, 23  |          R.O. 4 Para. 1/1~Reply OBJ 4: Not every inordinate
14966   2, 23  |          R.O. 5 Para. 1/1~Reply OBJ 5: Charity denotes union
14967   2, 24  |       Aquin.: SMT SS Q[25] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
14968   2, 24  |       25] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
14969   2, 24  |       Aquin.: SMT SS Q[25] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
14970   2, 24  |       25] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher
14971   2, 24  |       Aquin.: SMT SS Q[25] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
14972   2, 24  |       25] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, hope begets
14973   2, 24  |          R.O. 1 Para. 1/1~Reply OBJ 1: We may fear our neighbor,
14974   2, 24  |          R.O. 2 Para. 1/1~Reply OBJ 2: Love regards good in
14975   2, 24  |          R.O. 3 Para. 1/1~Reply OBJ 3: It is wrong to hope in
14976   2, 24  |       Aquin.: SMT SS Q[25] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
14977   2, 24  |       25] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that charity
14978   2, 24  |       Aquin.: SMT SS Q[25] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
14979   2, 24  |       25] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, charity is founded
14980   2, 24  |       Aquin.: SMT SS Q[25] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
14981   2, 24  |       25] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, charity is a
14982   2, 24  |          R.O. 1 Para. 1/1~Reply OBJ 1: God and our neighbor
14983   2, 24  |          R.O. 2 Para. 1/1~Reply OBJ 2: Charity is itself the
14984   2, 24  |          R.O. 3 Para. 1/1~Reply OBJ 3: This argument considers
14985   2, 24  |       Aquin.: SMT SS Q[25] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
14986   2, 24  |       25] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that irrational
14987   2, 24  |       Aquin.: SMT SS Q[25] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
14988   2, 24  |       25] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, charity is referred
14989   2, 24  |       Aquin.: SMT SS Q[25] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
14990   2, 24  |       25] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, just as the
14991   2, 24  |          R.O. 2 Para. 1/1~Reply OBJ 2: The likeness by way of
14992   2, 24  |          R.O. 3 Para. 1/1~Reply OBJ 3: Faith can extend to all
14993   2, 24  |       Aquin.: SMT SS Q[25] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
14994   2, 24  |       25] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that a
14995   2, 24  |       Aquin.: SMT SS Q[25] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
14996   2, 24  |       25] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, friendship,
14997   2, 24  |       Aquin.: SMT SS Q[25] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
14998   2, 24  |       25] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, anything relating
14999   2, 24  |          R.O. 1 Para. 1/1~Reply OBJ 1: Gregory speaks there
15000   2, 24  |          R.O. 3 Para. 1/1~Reply OBJ 3: Those who love themselves