Part, Question

16001   2, 42  |       44] A[6] Obj. 1 Para. 1/1~OBJ 1: It would seem that in
16002   2, 42  |       Aquin.: SMT SS Q[44] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
16003   2, 42  |       44] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, whoever does
16004   2, 42  |       Aquin.: SMT SS Q[44] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
16005   2, 42  |       44] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, precepts are
16006   2, 42  |          R.O. 1 Para. 1/1~Reply OBJ 1: This argument proves
16007   2, 42  |          R.O. 2 Para. 1/1~Reply OBJ 2: Even as the soldier who
16008   2, 42  |          R.O. 3 Para. 1/1~Reply OBJ 3: As Augustine says (De
16009   2, 42  |       Aquin.: SMT SS Q[44] A[7] Obj. 1 Para. 1/1~OBJ 1: It would
16010   2, 42  |       44] A[7] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
16011   2, 42  |       Aquin.: SMT SS Q[44] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
16012   2, 42  |       44] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, according to
16013   2, 42  |       Aquin.: SMT SS Q[44] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
16014   2, 42  |       44] A[7] Obj. 3 Para. 1/1~OBJ 3: Further, man loves himself,
16015   2, 42  |       Aquin.: SMT SS Q[44] A[8] Obj. 1 Para. 1/1~OBJ 1: It would
16016   2, 42  |       44] A[8] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
16017   2, 42  |       Aquin.: SMT SS Q[44] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
16018   2, 42  |       44] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, whatever is
16019   2, 42  |       Aquin.: SMT SS Q[44] A[8] Obj. 3 Para. 1/1~OBJ 3: Further,
16020   2, 42  |       44] A[8] Obj. 3 Para. 1/1~OBJ 3: Further, order implies
16021   2, 42  |          R.O. 1 Para. 1/1~Reply OBJ 1: A man gratifies more
16022   2, 42  |          R.O. 2 Para. 1/1~Reply OBJ 2: The order of those four
16023   2, 42  |          R.O. 3 Para. 1/1~Reply OBJ 3: It follows from the very
16024   2, 43  |       Aquin.: SMT SS Q[45] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
16025   2, 43  |       45] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that wisdom
16026   2, 43  |       Aquin.: SMT SS Q[45] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
16027   2, 43  |       45] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, according to
16028   2, 43  |       Aquin.: SMT SS Q[45] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
16029   2, 43  |       45] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, it is written (
16030   2, 43  |          R.O. 1 Para. 1/1~Reply OBJ 1: A thing is said to be
16031   2, 43  |          R.O. 2 Para. 1/1~Reply OBJ 2: The wisdom which is called
16032   2, 43  |          R.O. 3 Para. 1/1~Reply OBJ 3: Just as piety which pertains
16033   2, 43  |       Aquin.: SMT SS Q[45] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
16034   2, 43  |       45] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that wisdom
16035   2, 43  |       Aquin.: SMT SS Q[45] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
16036   2, 43  |       45] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, it is written (
16037   2, 43  |       Aquin.: SMT SS Q[45] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
16038   2, 43  |       45] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the intellective
16039   2, 43  |          R.O. 1 Para. 1/1~Reply OBJ 1: Augustine is speaking
16040   2, 43  |          R.O. 3 Para. 1/1~Reply OBJ 3: The intellect exercises
16041   2, 43  |       Aquin.: SMT SS Q[45] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
16042   2, 43  |       45] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that wisdom
16043   2, 43  |       Aquin.: SMT SS Q[45] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
16044   2, 43  |       45] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, the practical
16045   2, 43  |       Aquin.: SMT SS Q[45] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
16046   2, 43  |       45] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, Gregory says (
16047   2, 43  |          R.O. 1 Para. 1/1~Reply OBJ 1: The higher a virtue is,
16048   2, 43  |          R.O. 2 Para. 1/1~Reply OBJ 2: Divine things are indeed
16049   2, 43  |          R.O. 3 Para. 1/1~Reply OBJ 3: A thing is considered
16050   2, 43  |       Aquin.: SMT SS Q[45] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
16051   2, 43  |       45] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that wisdom
16052   2, 43  |       Aquin.: SMT SS Q[45] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
16053   2, 43  |       45] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, wisdom denotes
16054   2, 43  |       Aquin.: SMT SS Q[45] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
16055   2, 43  |       45] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine says (
16056   2, 43  |         R.O. 1 Para. 1/1 ~Reply OBJ 1: These words are to be
16057   2, 43  |          R.O. 2 Para. 1/1~Reply OBJ 2: This argument considers,
16058   2, 43  |          R.O. 3 Para. 1/1~Reply OBJ 3: Although wisdom is distinct
16059   2, 43  |       Aquin.: SMT SS Q[45] A[5] Obj. 1 Para. 1/1~OBJ 1: It would
16060   2, 43  |       45] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that wisdom
16061   2, 43  |       Aquin.: SMT SS Q[45] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, "
16062   2, 43  |       45] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, "The wise man
16063   2, 43  |       Aquin.: SMT SS Q[45] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, "
16064   2, 43  |       45] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, "Wisdom is a
16065   2, 43  |          R.O. 1 Para. 1/1~Reply OBJ 1: The Apostle speaks there
16066   2, 43  |          R.O. 2 Para. 1/1~Reply OBJ 2: Although it belongs to
16067   2, 43  |          R.O. 3 Para. 1/1~Reply OBJ 3: Baptized idiots, like
16068   2, 43  |       Aquin.: SMT SS Q[45] A[6] Obj. 1 Para. 1/1~OBJ 1: It seems
16069   2, 43  |       45] A[6] Obj. 1 Para. 1/1~OBJ 1: It seems that the seventh
16070   2, 43  |       Aquin.: SMT SS Q[45] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
16071   2, 43  |       45] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, a thing is declared
16072   2, 43  |       Aquin.: SMT SS Q[45] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
16073   2, 43  |       45] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, it is written (
16074   2, 43  |          R.O. 1 Para. 1/1~Reply OBJ 1: It belongs to charity
16075   2, 43  |          R.O. 2 Para. 1/1~Reply OBJ 2: These words refer to
16076   2, 43  |          R.O. 3 Para. 1/1~Reply OBJ 3: As stated above (A[3])
16077   2, 44  |       Aquin.: SMT SS Q[46] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
16078   2, 44  |       46] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that folly
16079   2, 44  |       Aquin.: SMT SS Q[46] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
16080   2, 44  |       46] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, one contrary
16081   2, 44  |       Aquin.: SMT SS Q[46] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
16082   2, 44  |       46] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, one contrary
16083   2, 44  |       Aquin.: SMT SS Q[46] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
16084   2, 44  |       46] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, Isidore says (
16085   2, 44  |          R.O. 1 Para. 1/1~Reply OBJ 1: According to Isidore (
16086   2, 44  |          R.O. 2 Para. 1/1~Reply OBJ 2: Just as there is an evil
16087   2, 44  |          R.O. 3 Para. 1/1~Reply OBJ 3: It is the wisdom of the
16088   2, 44  |          R.O. 4 Para. 1/1~Reply OBJ 4: To be unconcerned when
16089   2, 44  |       Aquin.: SMT SS Q[46] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
16090   2, 44  |       46] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that folly
16091   2, 44  |       Aquin.: SMT SS Q[46] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, "
16092   2, 44  |       46] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, "Every sin is
16093   2, 44  |       Aquin.: SMT SS Q[46] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
16094   2, 44  |       46] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, every sin is
16095   2, 44  |          R.O. 2 Para. 1/1~Reply OBJ 2: Though no man wishes
16096   2, 44  |          R.O. 3 Para. 1/1~Reply OBJ 3: Folly is opposed to the
16097   2, 44  |       Aquin.: SMT SS Q[46] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
16098   2, 44  |       46] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that folly
16099   2, 44  |       Aquin.: SMT SS Q[46] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
16100   2, 44  |       46] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, the Apostle
16101   2, 44  |       Aquin.: SMT SS Q[46] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
16102   2, 44  |       46] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, anger especially
16103   2, 44  |          R.O. 1 Para. 1/1~Reply OBJ 1: It is part of folly that
16104   2, 44  |          R.O. 2 Para. 1/1~Reply OBJ 2: These words of the Apostle
16105   2, 44  |          R.O. 3 Para. 1/1~Reply OBJ 3: Anger by reason of its
16106   2, 45  |       Aquin.: SMT SS Q[47] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
16107   2, 45  |       47] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that prudence
16108   2, 45  |       Aquin.: SMT SS Q[47] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
16109   2, 45  |       47] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, as appears from
16110   2, 45  |       Aquin.: SMT SS Q[47] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
16111   2, 45  |       47] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, the Philosopher
16112   2, 45  |          R.O. 1 Para. 1/1~Reply OBJ 1: As stated above (FP,
16113   2, 45  |          R.O. 2 Para. 1/1~Reply OBJ 2: The prudent man considers
16114   2, 45  |          R.O. 3 Para. 1/1~Reply OBJ 3: The worth of prudence
16115   2, 45  |       Aquin.: SMT SS Q[47] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
16116   2, 45  |       47] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that prudence
16117   2, 45  |       Aquin.: SMT SS Q[47] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
16118   2, 45  |       47] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, Ambrose says (
16119   2, 45  |       Aquin.: SMT SS Q[47] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
16120   2, 45  |       47] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the Philosopher
16121   2, 45  |          R.O. 1 Para. 1/1~Reply OBJ 1: As stated above (Q[45],
16122   2, 45  |          R.O. 2 Para. 1/1~Reply OBJ 2: Ambrose, and Tully also (
16123   2, 45  |          R.O. 3 Para. 1/1~Reply OBJ 3: Every application of
16124   2, 45  |       Aquin.: SMT SS Q[47] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
16125   2, 45  |       47] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that prudence
16126   2, 45  |       Aquin.: SMT SS Q[47] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
16127   2, 45  |       47] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, singulars are
16128   2, 45  |       Aquin.: SMT SS Q[47] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
16129   2, 45  |       47] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, particulars
16130   2, 45  |          R.O. 1 Para. 1/1~Reply OBJ 1: Reason first and chiefly
16131   2, 45  |          R.O. 2 Para. 1/1~Reply OBJ 2: It is because the infinite
16132   2, 45  |          R.O. 3 Para. 1/1~Reply OBJ 3: As the Philosopher says (
16133   2, 45  |       Aquin.: SMT SS Q[47] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
16134   2, 45  |       47] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that prudence
16135   2, 45  |       Aquin.: SMT SS Q[47] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
16136   2, 45  |       47] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, there is no
16137   2, 45  |       Aquin.: SMT SS Q[47] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
16138   2, 45  |       47] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, no virtue can
16139   2, 45  |          R.O. 1 Para. 1/1~Reply OBJ 1: Augustine there takes
16140   2, 45  |          R.O. 2 Para. 1/1~Reply OBJ 2: The Philosopher says
16141   2, 45  |          R.O. 3 Para. 1/1~Reply OBJ 3: This saying of the wise
16142   2, 45  |       Aquin.: SMT SS Q[47] A[5] Obj. 1 Para. 1/1~OBJ 1: It would
16143   2, 45  |       47] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that prudence
16144   2, 45  |       Aquin.: SMT SS Q[47] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
16145   2, 45  |       47] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher
16146   2, 45  |       Aquin.: SMT SS Q[47] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
16147   2, 45  |       47] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, a special virtue
16148   2, 45  |          R.O. 1 Para. 1/1~Reply OBJ 1: This is not a definition
16149   2, 45  |          R.O. 2 Para. 1/1~Reply OBJ 2: This argument proves
16150   2, 45  |          R.O. 3 Para. 1/1~Reply OBJ 3: Things done are indeed
16151   2, 45  |       Aquin.: SMT SS Q[47] A[6] Obj. 1 Para. 1/1~OBJ 1: It would
16152   2, 45  |       47] A[6] Obj. 1 Para. 1/1~OBJ 1: It would seem that prudence
16153   2, 45  |       Aquin.: SMT SS Q[47] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
16154   2, 45  |       47] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, man surpasses
16155   2, 45  |       Aquin.: SMT SS Q[47] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
16156   2, 45  |       47] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, it belongs to
16157   2, 45  |          R.O. 1 Para. 1/2~Reply OBJ 1: Natural reason known
16158   2, 45  |          R.O. 3 Para. 1/1~Reply OBJ 3: The end concerns the
16159   2, 45  |       Aquin.: SMT SS Q[47] A[7] Obj. 1 Para. 1/1~OBJ 1: It would
16160   2, 45  |       47] A[7] Obj. 1 Para. 1/1~OBJ 1: It would seem that it
16161   2, 45  |       Aquin.: SMT SS Q[47] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
16162   2, 45  |       47] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, that which of
16163   2, 45  |          as shown above ~(A[5], OBJ[1]). Therefore prudence
16164   2, 45  |       Aquin.: SMT SS Q[47] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
16165   2, 45  |       47] A[7] Obj. 3 Para. 1/1~OBJ 3: Further, prudence works
16166   2, 45  |         of moral virtue (A[5], ~OBJ[1]) it is stated that it "
16167   2, 45  |          R.O. 2 Para. 1/1~Reply OBJ 2: Just as a natural agent
16168   2, 45  |          R.O. 3 Para. 1/1~Reply OBJ 3: Moral virtue after the
16169   2, 45  |       Aquin.: SMT SS Q[47] A[8] Obj. 1 Para. 1/1~OBJ 1: It would
16170   2, 45  |       47] A[8] Obj. 1 Para. 1/1~OBJ 1: It would seem that command
16171   2, 45  |       Aquin.: SMT SS Q[47] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
16172   2, 45  |       47] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher
16173   2, 45  |       Aquin.: SMT SS Q[47] A[8] Obj. 3 Para. 1/1~OBJ 3: Further,
16174   2, 45  |       47] A[8] Obj. 3 Para. 1/1~OBJ 3: Further, it seems to
16175   2, 45  |          R.O. 1 Para. 1/1~Reply OBJ 1: The act of command extends
16176   2, 45  |          R.O. 2 Para. 1/1~Reply OBJ 2: Good counsel is required
16177   2, 45  |          R.O. 3 Para. 1/1~Reply OBJ 3: Simply to move belongs
16178   2, 45  |       Aquin.: SMT SS Q[47] A[9] Obj. 1 Para. 1/1~OBJ 1: It would
16179   2, 45  |       47] A[9] Obj. 1 Para. 1/1~OBJ 1: It would seem that solicitude
16180   2, 45  |       Aquin.: SMT SS Q[47] A[9] Obj. 2 Para. 1/1~OBJ 2: Further,
16181   2, 45  |       47] A[9] Obj. 2 Para. 1/1~OBJ 2: Further, the certainty
16182   2, 45  |       Aquin.: SMT SS Q[47] A[9] Obj. 3 Para. 1/1~OBJ 3: Further,
16183   2, 45  |       47] A[9] Obj. 3 Para. 1/1~OBJ 3: Further, the Philosopher
16184   2, 45  |          R.O. 1 Para. 1/1~Reply OBJ 1: Movement belongs to the
16185   2, 45  |          R.O. 2 Para. 1/1~Reply OBJ 2: According to the Philosopher (
16186   2, 45  |          R.O. 3 Para. 1/1~Reply OBJ 3: The magnanimous man is
16187   2, 45  |      Aquin.: SMT SS Q[47] A[10] Obj. 1 Para. 1/1~OBJ 1: It would
16188   2, 45  |          A[10] Obj. 1 Para. 1/1~OBJ 1: It would seem that prudence
16189   2, 45  |      Aquin.: SMT SS Q[47] A[10] Obj. 2 Para. 1/1~OBJ 2: Further,
16190   2, 45  |          A[10] Obj. 2 Para. 1/1~OBJ 2: Further, he seems to
16191   2, 45  |      Aquin.: SMT SS Q[47] A[10] Obj. 3 Para. 1/1~OBJ 3: Further,
16192   2, 45  |          A[10] Obj. 3 Para. 1/1~OBJ 3: Further, prudence is
16193   2, 45  |          R.O. 1 Para. 1/1~Reply OBJ 1: The Philosopher is speaking
16194   2, 45  |          R.O. 2 Para. 1/1~Reply OBJ 2: He that seeks the good
16195   2, 45  |          R.O. 3 Para. 1/1~Reply OBJ 3: Even temperance and fortitude
16196   2, 45  |      Aquin.: SMT SS Q[47] A[11] Obj. 1 Para. 1/1~OBJ 1: It seems
16197   2, 45  |          A[11] Obj. 1 Para. 1/1~OBJ 1: It seems that prudence
16198   2, 45  |      Aquin.: SMT SS Q[47] A[11] Obj. 2 Para. 1/1~OBJ 2: Further,
16199   2, 45  |          A[11] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher
16200   2, 45  |      Aquin.: SMT SS Q[47] A[11] Obj. 3 Para. 1/1~OBJ 3: Further,
16201   2, 45  |          A[11] Obj. 3 Para. 1/1~OBJ 3: Further, a habit is not
16202   2, 45  |          R.O. 1 Para. 1/1~Reply OBJ 1: The Philosopher means,
16203   2, 45  |          R.O. 2 Para. 1/1~Reply OBJ 2: As the Philosopher declares (
16204   2, 45  |         R.O. 3 Para. 1/1 ~Reply OBJ 3: Even different ends,
16205   2, 45  |      Aquin.: SMT SS Q[47] A[12] Obj. 1 Para. 1/1~OBJ 1: It would
16206   2, 45  |          A[12] Obj. 1 Para. 1/1~OBJ 1: It would seem that prudence
16207   2, 45  |      Aquin.: SMT SS Q[47] A[12] Obj. 2 Para. 1/1~OBJ 2: Further,
16208   2, 45  |          A[12] Obj. 2 Para. 1/1~OBJ 2: Further, it is stated
16209   2, 45  |      Aquin.: SMT SS Q[47] A[12] Obj. 3 Para. 1/1~OBJ 3: Further,
16210   2, 45  |          A[12] Obj. 3 Para. 1/1~OBJ 3: Further, prudence exercises
16211   2, 45  |          R.O. 1 Para. 1/1~Reply OBJ 1: The saying of the Philosopher
16212   2, 45  |          R.O. 2 Para. 1/1~Reply OBJ 2: A slave is not capable
16213   2, 45  |          R.O. 3 Para. 1/1~Reply OBJ 3: By prudence a man commands
16214   2, 45  |      Aquin.: SMT SS Q[47] A[13] Obj. 1 Para. 1/1~OBJ 1: It would
16215   2, 45  |          A[13] Obj. 1 Para. 1/1~OBJ 1: It would seem that there
16216   2, 45  |      Aquin.: SMT SS Q[47] A[13] Obj. 2 Para. 1/1~OBJ 2: Further,
16217   2, 45  |          A[13] Obj. 2 Para. 1/1~OBJ 2: Further, faith is a more
16218   2, 45  |      Aquin.: SMT SS Q[47] A[13] Obj. 3 Para. 1/1~OBJ 3: Further,
16219   2, 45  |          A[13] Obj. 3 Para. 1/1~OBJ 3: Further, according to
16220   2, 45  |          R.O. 1 Para. 1/1~Reply OBJ 1: This saying of our Lord
16221   2, 45  |          R.O. 2 Para. 1/1~Reply OBJ 2: The nature of faith consists
16222   2, 45  |          R.O. 3 Para. 1/1~Reply OBJ 3: Sinners can take good
16223   2, 45  |      Aquin.: SMT SS Q[47] A[14] Obj. 1 Para. 1/1~OBJ 1: It would
16224   2, 45  |          A[14] Obj. 1 Para. 1/1~OBJ 1: It would seem that prudence
16225   2, 45  |      Aquin.: SMT SS Q[47] A[14] Obj. 2 Para. 1/1~OBJ 2: Further,
16226   2, 45  |          A[14] Obj. 2 Para. 1/1~OBJ 2: Further, a prudent man
16227   2, 45  |         as stated ~above (A[8], OBJ[2]; A[13], OBJ[3]). Yet
16228   2, 45  |     above (A[8], OBJ[2]; A[13], OBJ[3]). Yet many have grace
16229   2, 45  |      Aquin.: SMT SS Q[47] A[14] Obj. 3 Para. 1/1~OBJ 3: Further,
16230   2, 45  |          A[14] Obj. 3 Para. 1/1~OBJ 3: Further, the Philosopher
16231   2, 45  |          R.O. 1 Para. 1/1~Reply OBJ 1: Diligence is twofold:
16232   2, 45  |          R.O. 2 Para. 1/1~Reply OBJ 2: Those who require to
16233   2, 45  |          R.O. 3 Para. 1/1~Reply OBJ 3: Acquired prudence is
16234   2, 45  |      Aquin.: SMT SS Q[47] A[15] Obj. 1 Para. 1/1~OBJ 1: It would
16235   2, 45  |          A[15] Obj. 1 Para. 1/1~OBJ 1: It would seem that prudence
16236   2, 45  |      Aquin.: SMT SS Q[47] A[15] Obj. 2 Para. 1/1~OBJ 2: Further,
16237   2, 45  |          A[15] Obj. 2 Para. 1/1~OBJ 2: Further, the changes
16238   2, 45  |      Aquin.: SMT SS Q[47] A[15] Obj. 3 Para. 1/1~OBJ 3: Further,
16239   2, 45  |          A[15] Obj. 3 Para. 1/1~OBJ 3: Further, prudence is
16240   2, 45  |          R.O. 1 Para. 1/1~Reply OBJ 1: The Philosopher is speaking
16241   2, 45  |          R.O. 2 Para. 1/1~Reply OBJ 2: Prudence is rather in
16242   2, 45  |          R.O. 3 Para. 1/1~Reply OBJ 3: Even in dumb animals
16243   2, 45  |      Aquin.: SMT SS Q[47] A[16] Obj. 1 Para. 1/1~OBJ 1: It would
16244   2, 45  |          A[16] Obj. 1 Para. 1/1~OBJ 1: It would seem that prudence
16245   2, 45  |      Aquin.: SMT SS Q[47] A[16] Obj. 2 Para. 1/1~OBJ 2: Further,
16246   2, 45  |          A[16] Obj. 2 Para. 1/1~OBJ 2: Further, as the Philosopher
16247   2, 45  |      Aquin.: SMT SS Q[47] A[16] Obj. 3 Para. 1/1~OBJ 3: Further,
16248   2, 45  |          A[16] Obj. 3 Para. 1/1~OBJ 3: Further, there is no
16249   2, 45  |          R.O. 1 Para. 1/1~Reply OBJ 1: Science is in the reason
16250   2, 45  |          R.O. 2 Para. 1/1~Reply OBJ 2: The experience required
16251   2, 45  |          R.O. 3 Para. 1/1~Reply OBJ 3: Prudence consists chiefly,
16252   2, 46  |       Aquin.: SMT SS Q[48] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
16253   2, 46  |       48] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
16254   2, 46  |         Andronicus; ~Cf. Q[80], OBJ[4]] says that ten things
16255   2, 46  |       Aquin.: SMT SS Q[48] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
16256   2, 46  |       48] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, prudence is
16257   2, 46  |       Aquin.: SMT SS Q[48] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
16258   2, 46  |       48] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, the parts do
16259   2, 46  |       Aquin.: SMT SS Q[48] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
16260   2, 46  |       48] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, just as counselling,
16261   2, 46  |       Aquin.: SMT SS Q[48] A[1] Obj. 5 Para. 1/1 ~OBJ 5: Further,
16262   2, 46  |          A[1] Obj. 5 Para. 1/1 ~OBJ 5: Further, solicitude pertains
16263   2, 46  |          R.O. 1 Para. 1/1~Reply OBJ 1: The various enumerations
16264   2, 46  |          R.O. 2 Para. 1/1~Reply OBJ 2: Here domestic and civic
16265   2, 46  |          R.O. 3 Para. 1/1~Reply OBJ 3: All these things are
16266   2, 46  |          R.O. 4 Para. 1/1~Reply OBJ 4: Right command and right
16267   2, 46  |          R.O. 5 Para. 1/1~Reply OBJ 5: Solicitude is included
16268   2, 47  |       Aquin.: SMT SS Q[49] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
16269   2, 47  |       49] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that memory
16270   2, 47  |       Aquin.: SMT SS Q[49] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
16271   2, 47  |       49] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, prudence is
16272   2, 47  |       Aquin.: SMT SS Q[49] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
16273   2, 47  |       49] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, memory regards
16274   2, 47  |          R.O. 1 Para. 1/1~Reply OBJ 1: As stated above (Q[47],
16275   2, 47  |          R.O. 2 Para. 1/2~Reply OBJ 2: Just as aptitude for
16276   2, 47  |          R.O. 3 Para. 1/1~Reply OBJ 3: It behooves us to argue,
16277   2, 47  |       Aquin.: SMT SS Q[49] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
16278   2, 47  |       49] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that understanding
16279   2, 47  |       Aquin.: SMT SS Q[49] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
16280   2, 47  |       49] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, understanding
16281   2, 47  |       Aquin.: SMT SS Q[49] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
16282   2, 47  |       49] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, prudence is
16283   2, 47  |          R.O. 1 Para. 1/1~Reply OBJ 1: The reasoning of prudence
16284   2, 47  |          R.O. 2 Para. 1/1~Reply OBJ 2: The understanding which
16285   2, 47  |          R.O. 3 Para. 1/1~Reply OBJ 3: The right estimate about
16286   2, 47  |       Aquin.: SMT SS Q[49] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
16287   2, 47  |       49] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that docility
16288   2, 47  |       Aquin.: SMT SS Q[49] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
16289   2, 47  |       49] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, that which pertains
16290   2, 47  |       Aquin.: SMT SS Q[49] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
16291   2, 47  |       49] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, docility is
16292   2, 47  |          R.O. 1 Para. 1/1~Reply OBJ 1: Although docility is
16293   2, 47  |          R.O. 2 Para. 1/1~Reply OBJ 2: Man has a natural aptitude
16294   2, 47  |          R.O. 3 Para. 1/1~Reply OBJ 3: By prudence man makes
16295   2, 47  |       Aquin.: SMT SS Q[49] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
16296   2, 47  |       49] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that shrewdness
16297   2, 47  |       Aquin.: SMT SS Q[49] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
16298   2, 47  |       49] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, good counsel
16299   2, 47  |       Aquin.: SMT SS Q[49] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
16300   2, 47  |       49] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, shrewdness as
16301   2, 47  |          Andronicus; Cf. Q[48], OBJ[1]] who ~calls shrewdness
16302   2, 47  |          R.O. 1 Para. 1/1~Reply OBJ 1: Shrewdness is concerned
16303   2, 47  |          R.O. 2 Para. 1/1~Reply OBJ 2: The Philosopher adduces
16304   2, 47  |          R.O. 3 Para. 1/1~Reply OBJ 3: Rhetoric also reasons
16305   2, 47  |       Aquin.: SMT SS Q[49] A[5] Obj. 1 Para. 1/1~OBJ 1: It would
16306   2, 47  |       49] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that reason
16307   2, 47  |       Aquin.: SMT SS Q[49] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
16308   2, 47  |       49] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, that which is
16309   2, 47  |       Aquin.: SMT SS Q[49] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
16310   2, 47  |       49] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, reason as a
16311   2, 47  |          R.O. 1 Para. 1/1~Reply OBJ 1: Reason denotes here,
16312   2, 47  |          R.O. 2 Para. 1/1~Reply OBJ 2: The certitude of reason
16313   2, 47  |          R.O. 3 Para. 1/1~Reply OBJ 3: Although intelligence
16314   2, 47  |       Aquin.: SMT SS Q[49] A[6] Obj. 1 Para. 1/1~OBJ 1: It would
16315   2, 47  |       49] A[6] Obj. 1 Para. 1/1~OBJ 1: It would seem that foresight
16316   2, 47  |       Aquin.: SMT SS Q[49] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
16317   2, 47  |       49] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, prudence is
16318   2, 47  |       Aquin.: SMT SS Q[49] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
16319   2, 47  |       49] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, the chief act
16320   2, 47  |          R.O. 1 Para. 1/1~Reply OBJ 1: Whenever many things
16321   2, 47  |          R.O. 2 Para. 1/1~Reply OBJ 2: Speculation is about
16322   2, 47  |          R.O. 3 Para. 1/1~Reply OBJ 3: Right order to an end
16323   2, 47  |       Aquin.: SMT SS Q[49] A[7] Obj. 1 Para. 1/1~OBJ 1: It would
16324   2, 47  |       49] A[7] Obj. 1 Para. 1/1~OBJ 1: It would seem that circumspection
16325   2, 47  |       Aquin.: SMT SS Q[49] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
16326   2, 47  |       49] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, circumstances
16327   2, 47  |       Aquin.: SMT SS Q[49] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
16328   2, 47  |       49] A[7] Obj. 3 Para. 1/1~OBJ 3: Further, whoever can
16329   2, 47  |          R.O. 1 Para. 1/1~Reply OBJ 1: Though the number of
16330   2, 47  |          R.O. 2 Para. 1/1~Reply OBJ 2: Circumstances are the
16331   2, 47  |          R.O. 3 Para. 1/1~Reply OBJ 3: Just as it belongs to
16332   2, 47  |       Aquin.: SMT SS Q[49] A[8] Obj. 1 Para. 1/1~OBJ 1: It would
16333   2, 47  |       49] A[8] Obj. 1 Para. 1/1~OBJ 1: It would seem that caution
16334   2, 47  |       Aquin.: SMT SS Q[49] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
16335   2, 47  |       49] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, to foresee good
16336   2, 47  |       Aquin.: SMT SS Q[49] A[8] Obj. 3 Para. 1/1~OBJ 3: Further,
16337   2, 47  |       49] A[8] Obj. 3 Para. 1/1~OBJ 3: Further, no prudent man
16338   2, 47  |          R.O. 1 Para. 1/1~Reply OBJ 1: Caution is required in
16339   2, 47  |         R.O. 2 Para. 1/1 ~Reply OBJ 2: It is the same in idea,
16340   2, 47  |          R.O. 3 Para. 1/1~Reply OBJ 3: Of the evils which man
16341   2, 48  |       Aquin.: SMT SS Q[50] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
16342   2, 48  |       50] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that regnative
16343   2, 48  |       Aquin.: SMT SS Q[50] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
16344   2, 48  |       50] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, according to
16345   2, 48  |       Aquin.: SMT SS Q[50] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
16346   2, 48  |       50] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, lawgiving belongs
16347   2, 48  |          R.O. 1 Para. 1/1~Reply OBJ 1: All matters connected
16348   2, 48  |          R.O. 2 Para. 1/1~Reply OBJ 2: A kingdom is the best
16349   2, 48  |          R.O. 3 Para. 1/1~Reply OBJ 3: The Philosopher names
16350   2, 48  |       Aquin.: SMT SS Q[50] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
16351   2, 48  |       50] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that political
16352   2, 48  |       Aquin.: SMT SS Q[50] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
16353   2, 48  |       50] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the species
16354   2, 48  |       Aquin.: SMT SS Q[50] A[2] Obj. 3 Para. 1/1 ~OBJ 3: Further,
16355   2, 48  |          A[2] Obj. 3 Para. 1/1 ~OBJ 3: Further, each subject
16356   2, 48  |          R.O. 1 Para. 1/1~Reply OBJ 1: As stated above, regnative
16357   2, 48  |          R.O. 2 Para. 1/1~Reply OBJ 2: A different aspect of
16358   2, 48  |          R.O. 3 Para. 1/1~Reply OBJ 3: Man directs himself by
16359   2, 48  |       Aquin.: SMT SS Q[50] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
16360   2, 48  |       50] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that domestic
16361   2, 48  |       Aquin.: SMT SS Q[50] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
16362   2, 48  |       50] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, as stated above (
16363   2, 48  |       Aquin.: SMT SS Q[50] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
16364   2, 48  |       50] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, just as in a
16365   2, 48  |          R.O. 1 Para. 1/1~Reply OBJ 1: Riches are compared to
16366   2, 48  |          R.O. 2 Para. 1/1~Reply OBJ 2: Some sinners may be provident
16367   2, 48  |          R.O. 3 Para. 1/1~Reply OBJ 3: The father has in his
16368   2, 48  |       Aquin.: SMT SS Q[50] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
16369   2, 48  |       50] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that military
16370   2, 48  |       Aquin.: SMT SS Q[50] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
16371   2, 48  |       50] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, just as military
16372   2, 48  |       Aquin.: SMT SS Q[50] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
16373   2, 48  |       50] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, the soldiers'
16374   2, 48  |          R.O. 1 Para. 1/1~Reply OBJ 1: Military prudence may
16375   2, 48  |          R.O. 2 Para. 1/1~Reply OBJ 2: Other matters in the
16376   2, 48  |          R.O. 3 Para. 1/1~Reply OBJ 3: The execution of military
16377   2, 49  |       Aquin.: SMT SS Q[51] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
16378   2, 49  |       51] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that {euboulia} (
16379   2, 49  |       Aquin.: SMT SS Q[51] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
16380   2, 49  |       51] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, virtue is a
16381   2, 49  |       Aquin.: SMT SS Q[51] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
16382   2, 49  |       51] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, virtues are
16383   2, 49  |          R.O. 1 Para. 1/1~Reply OBJ 1: There is no good counsel
16384   2, 49  |          R.O. 2 Para. 1/2~Reply OBJ 2: Although virtue is essentially
16385   2, 49  |          R.O. 3 Para. 1/1~Reply OBJ 3: In no sinner as such
16386   2, 49  |       Aquin.: SMT SS Q[51] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
16387   2, 49  |       51] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that {euboulia} (
16388   2, 49  |       Aquin.: SMT SS Q[51] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
16389   2, 49  |       51] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, human acts to
16390   2, 49  |       Aquin.: SMT SS Q[51] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
16391   2, 49  |       51] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, in speculative
16392   2, 49  |          R.O. 1 Para. 1/1~Reply OBJ 1: It belongs to prudence
16393   2, 49  |          R.O. 2 Para. 1/1~Reply OBJ 2: Different acts are directed
16394   2, 49  |          R.O. 3 Para. 1/1~Reply OBJ 3: Even in speculative matters
16395   2, 49  |       Aquin.: SMT SS Q[51] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
16396   2, 49  |       51] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that {synesis}
16397   2, 49  |       Aquin.: SMT SS Q[51] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
16398   2, 49  |       51] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, as stated in
16399   2, 49  |       Aquin.: SMT SS Q[51] A[3] Obj. 3 Para. 1/1 ~OBJ 3: Further,
16400   2, 49  |          A[3] Obj. 3 Para. 1/1 ~OBJ 3: Further, there is never
16401   2, 49  |          R.O. 1 Para. 1/1~Reply OBJ 1: Right judgment consists
16402   2, 49  |          R.O. 2 Para. 1/1~Reply OBJ 2: In wicked men there may
16403   2, 49  |          R.O. 3 Para. 1/1~Reply OBJ 3: Sometimes after judging
16404   2, 49  |       Aquin.: SMT SS Q[51] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
16405   2, 49  |       51] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that {gnome} (
16406   2, 49  |       Aquin.: SMT SS Q[51] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
16407   2, 49  |       51] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, judgment is
16408   2, 49  |       Aquin.: SMT SS Q[51] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
16409   2, 49  |       51] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, rare occurrences
16410   2, 49  |          R.O. 1 Para. 1/1~Reply OBJ 1: {Synesis} (judging well
16411   2, 49  |          R.O. 2 Para. 1/1~Reply OBJ 2: Judgment about a thing
16412   2, 49  |          R.O. 3 Para. 1/1~Reply OBJ 3: It belongs to Divine
16413   2, 50  |       Aquin.: SMT SS Q[52] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
16414   2, 50  |       52] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that counsel
16415   2, 50  |       Aquin.: SMT SS Q[52] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
16416   2, 50  |       52] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, the difference
16417   2, 50  |       Aquin.: SMT SS Q[52] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
16418   2, 50  |       52] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, it is written (
16419   2, 50  |          R.O. 1 Para. 1/1~Reply OBJ 1: Prudence or {euboulia} (
16420   2, 50  |          R.O. 2 Para. 1/1~Reply OBJ 2: That a man be of such
16421   2, 50  |          R.O. 3 Para. 1/1~Reply OBJ 3: The children of God are
16422   2, 50  |       Aquin.: SMT SS Q[52] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
16423   2, 50  |       52] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
16424   2, 50  |       Aquin.: SMT SS Q[52] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
16425   2, 50  |       52] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, one gift suffices
16426   2, 50  |       Aquin.: SMT SS Q[52] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
16427   2, 50  |       52] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, it belongs properly
16428   2, 50  |          R.O. 1 Para. 1/1~Reply OBJ 1: To judge and command
16429   2, 50  |          R.O. 2 Para. 1/1~Reply OBJ 2: The gift of knowledge
16430   2, 50  |          R.O. 3 Para. 1/1~Reply OBJ 3: The mover that is moved,
16431   2, 50  |       Aquin.: SMT SS Q[52] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
16432   2, 50  |       52] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
16433   2, 50  |       Aquin.: SMT SS Q[52] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
16434   2, 50  |       52] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, counsel implies
16435   2, 50  |       Aquin.: SMT SS Q[52] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
16436   2, 50  |       52] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, the saints in
16437   2, 50  |          R.O. 1 Para. 1/1~Reply OBJ 1: Even in the blessed there
16438   2, 50  |          R.O. 2 Para. 1/1~Reply OBJ 2: Doubt belongs to counsel
16439   2, 50  |          R.O. 3 Para. 1/1~Reply OBJ 3: Counsel is in God, not
16440   2, 50  |       Aquin.: SMT SS Q[52] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
16441   2, 50  |       52] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
16442   2, 50  |       Aquin.: SMT SS Q[52] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
16443   2, 50  |       52] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, precepts are
16444   2, 50  |       Aquin.: SMT SS Q[52] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
16445   2, 50  |       52] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, the fruits result
16446   2, 50  |          R.O. 1 Para. 1/1~Reply OBJ 1: Although counsel directs
16447   2, 50  |          R.O. 2 Para. 1/1~Reply OBJ 2: Counsel considered as
16448   2, 50  |          R.O. 3 Para. 1/1~Reply OBJ 3: Fruit denotes something
16449   2, 51  |       Aquin.: SMT SS Q[53] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
16450   2, 51  |       53] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that imprudence
16451   2, 51  |       Aquin.: SMT SS Q[53] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
16452   2, 51  |       53] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, none but original
16453   2, 51  |       Aquin.: SMT SS Q[53] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
16454   2, 51  |       53] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, every sin is
16455   2, 51  |          R.O. 1 Para. 1/1~Reply OBJ 1: No man desires the deformity
16456   2, 51  |          R.O. 2 Para. 1/1~Reply OBJ 2: This argument takes imprudence
16457   2, 51  |          R.O. 3 Para. 1/1~Reply OBJ 3: Repentance restores infused
16458   2, 51  |       Aquin.: SMT SS Q[53] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
16459   2, 51  |       53] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that imprudence
16460   2, 51  |       Aquin.: SMT SS Q[53] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
16461   2, 51  |       53] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, prudence is
16462   2, 51  |       Aquin.: SMT SS Q[53] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
16463   2, 51  |       53] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, sin consists
16464   2, 51  |          R.O. 1 Para. 1/1~Reply OBJ 1: This argument considers
16465   2, 51  |          R.O. 2 Para. 1/1~Reply OBJ 2: Since knowledge is further
16466   2, 51  |          R.O. 3 Para. 1/1~Reply OBJ 3: When various circumstances
16467   2, 51  |       Aquin.: SMT SS Q[53] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
16468   2, 51  |       53] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that precipitation
16469   2, 51  |       Aquin.: SMT SS Q[53] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
16470   2, 51  |       53] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, precipitation
16471   2, 51  |       Aquin.: SMT SS Q[53] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
16472   2, 51  |       53] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, precipitation
16473   2, 51  |          R.O. 1 Para. 1/1~Reply OBJ 1: Rectitude of counsel
16474   2, 51  |          R.O. 2 Para. 1/1~Reply OBJ 2: Things are said to be
16475   2, 51  |          R.O. 3 Para. 1/1~Reply OBJ 3: Many things have to be
16476   2, 51  |       Aquin.: SMT SS Q[53] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
16477   2, 51  |       53] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that thoughtlessness
16478   2, 51  |       Aquin.: SMT SS Q[53] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
16479   2, 51  |       53] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, whoever takes
16480   2, 51  |       Aquin.: SMT SS Q[53] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
16481   2, 51  |       53] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, prudence consists
16482   2, 51  |          R.O. 1 Para. 1/1~Reply OBJ 1: Our Lord did not forbid
16483   2, 51  |          R.O. 2 Para. 1/1~Reply OBJ 2: All thought about those
16484   2, 51  |          R.O. 3 Para. 1/1~Reply OBJ 3: Thoughtlessness is to
16485   2, 51  |       Aquin.: SMT SS Q[53] A[5] Obj. 1 Para. 1/1~OBJ 1: It would
16486   2, 51  |       53] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that inconstancy
16487   2, 51  |       Aquin.: SMT SS Q[53] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
16488   2, 51  |       53] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, it is written (
16489   2, 51  |       Aquin.: SMT SS Q[53] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
16490   2, 51  |       53] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, a man would
16491   2, 51  |          R.O. 1 Para. 1/1~Reply OBJ 1: The good of prudence
16492   2, 51  |          R.O. 2 Para. 1/1~Reply OBJ 2: Envy and anger, which
16493   2, 51  |          R.O. 3 Para. 1/1~Reply OBJ 3: Continency and perseverance
16494   2, 51  |       Aquin.: SMT SS Q[53] A[6] Obj. 1 Para. 1/1~OBJ 1: It would
16495   2, 51  |       53] A[6] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
16496   2, 51  |       Aquin.: SMT SS Q[53] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
16497   2, 51  |       53] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, it is written (
16498   2, 51  |       Aquin.: SMT SS Q[53] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
16499   2, 51  |       53] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, the aforesaid
16500   2, 51  |          R.O. 1 Para. 1/1~Reply OBJ 1: Envy and anger cause