Part, Question

18501   2, 93  |          R.O. 3 Para. 1/3~Reply OBJ 3: In the New Law man's
18502   2, 93  |       Aquin.: SMT SS Q[95] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
18503   2, 93  |       95] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that we
18504   2, 93  |       Aquin.: SMT SS Q[95] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
18505   2, 93  |       95] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, a human act
18506   2, 93  |       Aquin.: SMT SS Q[95] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
18507   2, 93  |       95] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, signs do not
18508   2, 93  |          R.O. 1 Para. 1/1~Reply OBJ 1: In all the aforesaid
18509   2, 93  |          R.O. 2 Para. 1/1~Reply OBJ 2: Knowledge of the future
18510   2, 93  |          R.O. 3 Para. 1/1~Reply OBJ 3: The things observed by
18511   2, 93  |       Aquin.: SMT SS Q[95] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
18512   2, 93  |       95] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that divination
18513   2, 93  |       Aquin.: SMT SS Q[95] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
18514   2, 93  |       95] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, the souls of
18515   2, 93  |       Aquin.: SMT SS Q[95] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
18516   2, 93  |       95] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, it seems lawful
18517   2, 93  |          R.O. 1 Para. 1/1~Reply OBJ 1: According to Bede's commentary
18518   2, 93  |          R.O. 2 Para. 1/1~Reply OBJ 2: According to Augustine (
18519   2, 93  |          R.O. 3 Para. 1/1~Reply OBJ 3: No temporal utility can
18520   2, 93  |       Aquin.: SMT SS Q[95] A[5] Obj. 1 Para. 1/1~OBJ 1: It would
18521   2, 93  |       95] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that divination
18522   2, 93  |       Aquin.: SMT SS Q[95] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
18523   2, 93  |       95] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, human science
18524   2, 93  |       Aquin.: SMT SS Q[95] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
18525   2, 93  |       95] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, divination is
18526   2, 93  |          R.O. 2 Para. 1/2~Reply OBJ 2: That astrologers not
18527   2, 93  |       Aquin.: SMT SS Q[95] A[6] Obj. 1 Para. 1/1~OBJ 1: It would
18528   2, 93  |       95] A[6] Obj. 1 Para. 1/1~OBJ 1: It would seem that divination
18529   2, 93  |       Aquin.: SMT SS Q[95] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
18530   2, 93  |       95] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, those who interpret
18531   2, 93  |       Aquin.: SMT SS Q[95] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
18532   2, 93  |       95] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, it is unreasonable
18533   2, 93  |       Aquin.: SMT SS Q[95] A[7] Obj. 1 Para. 1/1~OBJ 1: It would
18534   2, 93  |       95] A[7] Obj. 1 Para. 1/1~OBJ 1: It would seem that divination
18535   2, 93  |       Aquin.: SMT SS Q[95] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
18536   2, 93  |       95] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, birds naturally
18537   2, 93  |       Aquin.: SMT SS Q[95] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
18538   2, 93  |       95] A[7] Obj. 3 Para. 1/1~OBJ 3: Further, Gedeon is numbered
18539   2, 93  |          R.O. 1 Para. 1/1~Reply OBJ 1: According to Augustine [*
18540   2, 93  |          R.O. 2 Para. 1/1~Reply OBJ 2: The passage quoted refers
18541   2, 93  |          R.O. 3 Para. 1/1~Reply OBJ 3: Gedeon listened to the
18542   2, 93  |       Aquin.: SMT SS Q[95] A[8] Obj. 1 Para. 1/1~OBJ 1: It would
18543   2, 93  |       95] A[8] Obj. 1 Para. 1/1~OBJ 1: It would seem that divination
18544   2, 93  |       Aquin.: SMT SS Q[95] A[8] Obj. 2 Para. 1/1~OBJ 2: There
18545   2, 93  |       95] A[8] Obj. 2 Para. 1/1~OBJ 2: There is, seemingly,
18546   2, 93  |       Aquin.: SMT SS Q[95] A[8] Obj. 3 Para. 1/1~OBJ 3: Further,
18547   2, 93  |       95] A[8] Obj. 3 Para. 1/1~OBJ 3: Further, fighting with
18548   2, 93  |        in Ps. xxx, serm. 2; cf. OBJ[1]].~Aquin.: SMT SS Q[95]
18549   2, 93  |          R.O. 3 Para. 1/1~Reply OBJ 3: The trial by hot iron
18550   2, 94  |       Aquin.: SMT SS Q[96] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
18551   2, 94  |       96] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that it
18552   2, 94  |       Aquin.: SMT SS Q[96] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
18553   2, 94  |       96] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, it is written (
18554   2, 94  |       Aquin.: SMT SS Q[96] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
18555   2, 94  |       96] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, seemingly, as
18556   2, 94  |          R.O. 1 Para. 1/1~Reply OBJ 1: It is a good thing to
18557   2, 94  |          R.O. 2 Para. 1/1~Reply OBJ 2: The abstinence of these
18558   2, 94  |          R.O. 3 Para. 1/1~Reply OBJ 3: To seek knowledge of
18559   2, 94  |       Aquin.: SMT SS Q[96] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
18560   2, 94  |       96] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that observances
18561   2, 94  |       Aquin.: SMT SS Q[96] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
18562   2, 94  |       96] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, artificial bodies
18563   2, 94  |       Aquin.: SMT SS Q[96] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
18564   2, 94  |       96] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the demons too
18565   2, 94  |          R.O. 1 Para. 1/1~Reply OBJ 1: There is nothing superstitious
18566   2, 94  |          R.O. 2 Para. 1/2~Reply OBJ 2: The natural forces of
18567   2, 94  |          R.O. 3 Para. 1/1~Reply OBJ 3: It belongs to the domain
18568   2, 94  |       Aquin.: SMT SS Q[96] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
18569   2, 94  |       96] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that observances
18570   2, 94  |       Aquin.: SMT SS Q[96] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
18571   2, 94  |       96] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, it is unreasonable
18572   2, 94  |       Aquin.: SMT SS Q[96] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
18573   2, 94  |       96] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, human actions
18574   2, 94  |          R.O. 1 Para. 1/1~Reply OBJ 1: The causes of sickness
18575   2, 94  |          R.O. 2 Para. 1/1~Reply OBJ 2: That men have at first
18576   2, 94  |          R.O. 3 Para. 1/1~Reply OBJ 3: Among the Jewish people
18577   2, 94  |       Aquin.: SMT SS Q[96] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
18578   2, 94  |       96] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that it
18579   2, 94  |       Aquin.: SMT SS Q[96] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
18580   2, 94  |       96] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, sacred words
18581   2, 94  |       Aquin.: SMT SS Q[96] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
18582   2, 94  |       96] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, God's word is
18583   2, 94  |       Aquin.: SMT SS Q[96] A[4] Obj. 4 Para. 1/1~OBJ 4: On the
18584   2, 94  |       96] A[4] Obj. 4 Para. 1/1~OBJ 4: On the other hand, Chrysostom
18585   2, 94  |          R.O. 1 Para. 1/1~Reply OBJ 1: It is indeed lawful to
18586   2, 94  |          R.O. 2 Para. 1/1~Reply OBJ 2: Even in the case of incantations
18587   2, 94  |          R.O. 3 Para. 1/1~Reply OBJ 3: The same applies to the
18588   2, 94  |          R.O. 4 Para. 1/1~Reply OBJ 4: Chrysostom is speaking
18589   2, 95  |       Aquin.: SMT SS Q[97] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
18590   2, 95  |       97] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
18591   2, 95  |       Aquin.: SMT SS Q[97] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
18592   2, 95  |       97] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, all those who
18593   2, 95  |       Aquin.: SMT SS Q[97] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
18594   2, 95  |       97] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, it seems to
18595   2, 95  |          R.O. 1 Para. 1/1~Reply OBJ 1: Man also is sometimes
18596   2, 95  |          R.O. 2 Para. 1/1~Reply OBJ 2: When saints work miracles
18597   2, 95  |          R.O. 3 Para. 1/1~Reply OBJ 3: The preachers of God'
18598   2, 95  |       Aquin.: SMT SS Q[97] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
18599   2, 95  |       97] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that it
18600   2, 95  |       Aquin.: SMT SS Q[97] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
18601   2, 95  |       97] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, a man is tempted
18602   2, 95  |       Aquin.: SMT SS Q[97] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
18603   2, 95  |       97] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, Scripture never
18604   2, 95  |          R.O. 1 Para. 1/1~Reply OBJ 1: The paying of tithes
18605   2, 95  |          R.O. 2 Para. 1/1~Reply OBJ 2: There is a twofold knowledge
18606   2, 95  |          R.O. 3 Para. 1/2~Reply OBJ 3: God wished to give a
18607   2, 95  |       Aquin.: SMT SS Q[97] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
18608   2, 95  |       97] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
18609   2, 95  |       Aquin.: SMT SS Q[97] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
18610   2, 95  |       97] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, it is written (
18611   2, 95  |       Aquin.: SMT SS Q[97] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
18612   2, 95  |       97] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, a gloss on Ps.
18613   2, 95  |          R.O. 1 Para. 1/1~Reply OBJ 1: As stated above (Q[81],
18614   2, 95  |          R.O. 2 Para. 1/1~Reply OBJ 2: He that prepares not
18615   2, 95  |          R.O. 3 Para. 1/1~Reply OBJ 3: A man is said to pray
18616   2, 95  |       Aquin.: SMT SS Q[97] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
18617   2, 95  |       97] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
18618   2, 95  |       Aquin.: SMT SS Q[97] A[4] Obj. 2 Para. 1/1 ~OBJ 2: Further,
18619   2, 95  |          A[4] Obj. 2 Para. 1/1 ~OBJ 2: Further, the more a sin
18620   2, 95  |       Aquin.: SMT SS Q[97] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
18621   2, 95  |       97] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, it seems to
18622   2, 95  |          R.O. 1 Para. 1/1~Reply OBJ 1: The sin of idolatry was
18623   2, 95  |          R.O. 2 Para. 1/1~Reply OBJ 2: Superstition bears a
18624   2, 95  |          R.O. 3 Para. 1/1~Reply OBJ 3: It belongs essentially
18625   2, 96  |       Aquin.: SMT SS Q[98] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
18626   2, 96  |       98] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that it
18627   2, 96  |       Aquin.: SMT SS Q[98] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
18628   2, 96  |       98] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, that which confirms
18629   2, 96  |       Aquin.: SMT SS Q[98] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
18630   2, 96  |       98] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine says (
18631   2, 96  |          R.O. 1 Para. 1/1~Reply OBJ 1: As Jerome says on Jer.
18632   2, 96  |          R.O. 2 Para. 1/1~Reply OBJ 2: In syllogisms the premises
18633   2, 96  |          R.O. 3 Para. 1/1~Reply OBJ 3: Moral acts proceed from
18634   2, 96  |       Aquin.: SMT SS Q[98] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
18635   2, 96  |       98] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that not
18636   2, 96  |       Aquin.: SMT SS Q[98] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
18637   2, 96  |       98] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, no man sins
18638   2, 96  |       Aquin.: SMT SS Q[98] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
18639   2, 96  |       98] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, he that swears
18640   2, 96  |       Aquin.: SMT SS Q[98] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
18641   2, 96  |       98] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, a promissory
18642   2, 96  |          R.O. 1 Para. 1/1~Reply OBJ 1: He that swears to do
18643   2, 96  |          R.O. 2 Para. 1/1~Reply OBJ 2: A person who swears not
18644   2, 96  |          R.O. 3 Para. 1/1~Reply OBJ 3: When one man swears or
18645   2, 96  |          R.O. 4 Para. 1/2~Reply OBJ 4: An oath is a personal
18646   2, 96  |       Aquin.: SMT SS Q[98] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
18647   2, 96  |       98] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that not
18648   2, 96  |       Aquin.: SMT SS Q[98] A[3] Obj. 2 Para. 1/1~OBJ 2. Further,
18649   2, 96  |       98] A[3] Obj. 2 Para. 1/1~OBJ 2. Further, as Chrysostom [*
18650   2, 96  |       Aquin.: SMT SS Q[98] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
18651   2, 96  |       98] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, according to
18652   2, 96  |          R.O. 1 Para. 1/2~Reply OBJ 1: As stated above (Q[89],
18653   2, 96  |         R.O. 2 Para. 1/2 ~Reply OBJ 2: He that swears falsely
18654   2, 96  |          R.O. 3 Para. 1/1~Reply OBJ 3: Not every sin makes a
18655   2, 96  |       Aquin.: SMT SS Q[98] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
18656   2, 96  |       98] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that he
18657   2, 96  |       Aquin.: SMT SS Q[98] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
18658   2, 96  |       98] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, to receive an
18659   2, 96  |       Aquin.: SMT SS Q[98] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
18660   2, 96  |       98] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, it is written (
18661   2, 96  |       Aquin.: SMT SS Q[98] A[4] Obj. 4 Para. 1/1~OBJ 4: On the
18662   2, 96  |       98] A[4] Obj. 4 Para. 1/1~OBJ 4: On the other hand, Just
18663   2, 96  |          R.O. 1 Para. 1/1~Reply OBJ 1: This argument avails
18664   2, 96  |          R.O. 2 Para. 1/1~Reply OBJ 2: As Augustine says (ad
18665   2, 96  |          R.O. 3 Para. 1/1~Reply OBJ 3: As Augustine says (QQ.
18666   2, 96  |          R.O. 4 Para. 1/1~Reply OBJ 4: It is lawful to make
18667   2, 97  |       Aquin.: SMT SS Q[99] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
18668   2, 97  |       99] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that sacrilege
18669   2, 97  |       Aquin.: SMT SS Q[99] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
18670   2, 97  |       99] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, it is stated
18671   2, 97  |       Aquin.: SMT SS Q[99] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
18672   2, 97  |       99] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, God's power
18673   2, 97  |         R.O. 1 Para. 1/1 ~Reply OBJ 1: According to the Philosopher (
18674   2, 97  |          R.O. 2 Para. 1/1~Reply OBJ 2: Christians are sanctified
18675   2, 97  |          R.O. 3 Para. 1/1~Reply OBJ 3: Violation here means
18676   2, 97  |       Aquin.: SMT SS Q[99] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
18677   2, 97  |       99] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that sacrilege
18678   2, 97  |       Aquin.: SMT SS Q[99] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
18679   2, 97  |       99] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, no special sin
18680   2, 97  |       Aquin.: SMT SS Q[99] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
18681   2, 97  |       99] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, every special
18682   2, 97  |          R.O. 1 Para. 1/1~Reply OBJ 1: Those are said to sin
18683   2, 97  |          R.O. 2 Para. 1/1~Reply OBJ 2: Nothing prevents one
18684   2, 97  |          R.O. 3 Para. 1/1~Reply OBJ 3: Sacrilege is sometimes
18685   2, 97  |       Aquin.: SMT SS Q[99] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
18686   2, 97  |       99] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
18687   2, 97  |       Aquin.: SMT SS Q[99] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
18688   2, 97  |       99] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, it does not
18689   2, 97  |       Aquin.: SMT SS Q[99] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
18690   2, 97  |       99] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, among sacred
18691   2, 97  |          R.O. 1 Para. 1/1~Reply OBJ 1: There is not the same
18692   2, 97  |          R.O. 2 Para. 1/1~Reply OBJ 2: Nothing hinders two things
18693   2, 97  |          R.O. 3 Para. 1/1~Reply OBJ 3: Every sin committed by
18694   2, 97  |       Aquin.: SMT SS Q[99] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
18695   2, 97  |       99] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
18696   2, 97  |       Aquin.: SMT SS Q[99] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
18697   2, 97  |       99] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, the same sin
18698   2, 97  |       Aquin.: SMT SS Q[99] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
18699   2, 97  |       99] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, the Apostle
18700   2, 97  |          R.O. 1 Para. 1/1~Reply OBJ 1: The Church inflicts not
18701   2, 97  |          R.O. 2 Para. 1/1~Reply OBJ 2: When one punishment is
18702   2, 97  |          R.O. 3 Para. 1/1~Reply OBJ 3: If money were exacted
18703   2, 98  |      Aquin.: SMT SS Q[100] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
18704   2, 98  |      100] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that simony
18705   2, 98  |      Aquin.: SMT SS Q[100] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
18706   2, 98  |      100] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, to sin intentionally
18707   2, 98  |      Aquin.: SMT SS Q[100] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
18708   2, 98  |      100] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, nothing is more
18709   2, 98  |      Aquin.: SMT SS Q[100] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
18710   2, 98  |      100] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, simony takes
18711   2, 98  |      Aquin.: SMT SS Q[100] A[1] Obj. 5 Para. 1/1~OBJ 5: Further,
18712   2, 98  |      100] A[1] Obj. 5 Para. 1/1~OBJ 5: Further, there are many
18713   2, 98  |      Aquin.: SMT SS Q[100] A[1] Obj. 6 Para. 1/1~OBJ 6: Further,
18714   2, 98  |      100] A[1] Obj. 6 Para. 1/1~OBJ 6: Further, anything connected
18715   2, 98  |      Aquin.: SMT SS Q[100] A[1] Obj. 7 Para. 1/1~OBJ 7: Further,
18716   2, 98  |      100] A[1] Obj. 7 Para. 1/1~OBJ 7: Further, according to
18717   2, 98  |      from the authority quoted (OBJ[1]). Now ~ecclesiastical
18718   2, 98  |          R.O. 1 Para. 1/1~Reply OBJ 1: Just as religion consists
18719   2, 98  |          R.O. 2 Para. 1/1~Reply OBJ 2: As stated above (Q[58],
18720   2, 98  |          R.O. 3 Para. 1/1~Reply OBJ 3: The kingdom of heaven
18721   2, 98  |          R.O. 4 Para. 1/1~Reply OBJ 4: Simon the magician wished
18722   2, 98  |          R.O. 5 Para. 1/1~Reply OBJ 5: The terms "buying" and "
18723   2, 98  |          R.O. 6 Para. 1/1~Reply OBJ 6: Even as the soul lives
18724   2, 98  |          R.O. 7 Para. 1/1~Reply OBJ 7: The Pope can be guilty
18725   2, 98  |      Aquin.: SMT SS Q[100] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
18726   2, 98  |      100] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that it
18727   2, 98  |      Aquin.: SMT SS Q[100] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
18728   2, 98  |      100] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the greatest
18729   2, 98  |      Aquin.: SMT SS Q[100] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
18730   2, 98  |      100] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the sacrament
18731   2, 98  |      Aquin.: SMT SS Q[100] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
18732   2, 98  |      100] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, custom makes
18733   2, 98  |      Aquin.: SMT SS Q[100] A[2] Obj. 5 Para. 1/1~OBJ 5: Further,
18734   2, 98  |      100] A[2] Obj. 5 Para. 1/1~OBJ 5: Further, it happens sometimes
18735   2, 98  |      Aquin.: SMT SS Q[100] A[2] Obj. 6 Para. 1/1~OBJ 6: Further,
18736   2, 98  |      100] A[2] Obj. 6 Para. 1/1~OBJ 6: Further, marriage is
18737   2, 98  |          R.O. 1 Para. 1/1~Reply OBJ 1: In a case of necessity
18738   2, 98  |          R.O. 2 Para. 1/1~Reply OBJ 2: The priest receives money,
18739   2, 98  |          R.O. 3 Para. 1/1~Reply OBJ 3: The money exacted of
18740   2, 98  |          R.O. 4 Para. 1/1~Reply OBJ 4: As stated above, "custom
18741   2, 98  |          R.O. 5 Para. 1/2~Reply OBJ 5: It would be simoniacal
18742   2, 98  |          R.O. 6 Para. 2/2~Reply OBJ 6: Some [*Innocent IV on
18743   2, 98  |      Aquin.: SMT SS Q[100] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems
18744   2, 98  |      100] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that it is lawful
18745   2, 98  |      Aquin.: SMT SS Q[100] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
18746   2, 98  |      100] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, prayer, preaching,
18747   2, 98  |      Aquin.: SMT SS Q[100] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
18748   2, 98  |      100] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, science is no
18749   2, 98  |      Aquin.: SMT SS Q[100] A[3] Obj. 4 Para. 1/1~OBJ 4: Further,
18750   2, 98  |      100] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, religion is
18751   2, 98  |          R.O. 1 Para. 1/1~Reply OBJ 1: As Jerome says in his
18752   2, 98  |          R.O. 2 Para. 1/1~Reply OBJ 2: Those who give alms to
18753   2, 98  |          R.O. 3 Para. 1/1~Reply OBJ 3: A person to whom a spiritual
18754   2, 98  |          R.O. 4 Para. 1/1~Reply OBJ 4: It is unlawful to exact
18755   2, 98  |      Aquin.: SMT SS Q[100] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
18756   2, 98  |      100] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem lawful
18757   2, 98  |      Aquin.: SMT SS Q[100] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
18758   2, 98  |      100] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, nothing would
18759   2, 98  |      Aquin.: SMT SS Q[100] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
18760   2, 98  |      100] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, things annexed
18761   2, 98  |          R.O. 1 Para. 1/1~Reply OBJ 1: All things temporal are
18762   2, 98  |          R.O. 2 Para. 1/1~Reply OBJ 2: Sacred vessels also are
18763   2, 98  |          R.O. 3 Para. 1/5~Reply OBJ 3: We have no authority
18764   2, 98  |       to sacred ~vessels (Reply OBJ[2]). Or again, Abraham is
18765   2, 98  |      Aquin.: SMT SS Q[100] A[5] Obj. 1 Para. 1/1~OBJ 1: It would
18766   2, 98  |      100] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that it
18767   2, 98  |      Aquin.: SMT SS Q[100] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
18768   2, 98  |      100] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, to confer an
18769   2, 98  |      Aquin.: SMT SS Q[100] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
18770   2, 98  |      100] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, that which is
18771   2, 98  |      Aquin.: SMT SS Q[100] A[5] Obj. 4 Para. 1/1~OBJ 4: Further,
18772   2, 98  |      100] A[5] Obj. 4 Para. 1/1~OBJ 4: Further, hypocrites perform
18773   2, 98  |          R.O. 1 Para. 1/1~Reply OBJ 1: If a cleric renders a
18774   2, 98  |          R.O. 2 Para. 1/1~Reply OBJ 2: The bestowal of a spiritual
18775   2, 98  |          R.O. 3 Para. 1/1~Reply OBJ 3: Oral remuneration denotes
18776   2, 98  |          R.O. 4 Para. 1/1~Reply OBJ 4: A hypocrite does not
18777   2, 98  |      Aquin.: SMT SS Q[100] A[6] Obj. 1 Para. 1/1~OBJ 1: It would
18778   2, 98  |      100] A[6] Obj. 1 Para. 1/1~OBJ 1: It would seem that those
18779   2, 98  |      Aquin.: SMT SS Q[100] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
18780   2, 98  |      100] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, it sometimes
18781   2, 98  |      Aquin.: SMT SS Q[100] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
18782   2, 98  |      100] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, no one should
18783   2, 98  |      Aquin.: SMT SS Q[100] A[6] Obj. 4 Para. 1/1~OBJ 4: Further,
18784   2, 98  |      100] A[6] Obj. 4 Para. 1/1~OBJ 4: Further, no one should
18785   2, 98  |      Aquin.: SMT SS Q[100] A[6] Obj. 5 Para. 1/1~OBJ 5: Further,
18786   2, 98  |      100] A[6] Obj. 5 Para. 1/1~OBJ 5: Further, sometimes a
18787   2, 98  |      Aquin.: SMT SS Q[100] A[6] Obj. 6 Para. 1/1~OBJ 6: Further,
18788   2, 98  |      100] A[6] Obj. 6 Para. 1/1~OBJ 6: Further, in this world
18789   2, 98  |      Aquin.: SMT SS Q[100] A[6] Obj. 7 Para. 1/1~OBJ 7: Further,
18790   2, 98  |      100] A[6] Obj. 7 Para. 1/1~OBJ 7: Further, to be promoted
18791   2, 98  |          R.O. 1 Para. 1/2~Reply OBJ 1: He that has received
18792   2, 98  |          R.O. 2 Para. 1/1~Reply OBJ 2: One ought not to receive
18793   2, 98  |          R.O. 3 Para. 1/2~Reply OBJ 3: To be deprived of what
18794   2, 98  |          R.O. 4 Para. 1/1~Reply OBJ 4: Money, property, or fruits
18795   2, 98  |          R.O. 5 Para. 1/2~Reply OBJ 5: If there are any persons
18796   2, 98  |          R.O. 6 Para. 1/1~Reply OBJ 6: In God's sight the mere
18797   2, 98  |          R.O. 7 Para. 1/1~Reply OBJ 7: The Pope alone can grant
18798   2, 99  |      Aquin.: SMT SS Q[101] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems
18799   2, 99  |      101] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that piety does
18800   2, 99  |      Aquin.: SMT SS Q[101] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
18801   2, 99  |      101] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, Gregory says (
18802   2, 99  |      Aquin.: SMT SS Q[101] A[1] Obj. 3 Para. 1/1 ~OBJ 3: Further,
18803   2, 99  |          A[1] Obj. 3 Para. 1/1 ~OBJ 3: Further, in human affairs
18804   2, 99  |          R.O. 1 Para. 1/1~Reply OBJ 1: The greater includes
18805   2, 99  |          R.O. 2 Para. 1/1~Reply OBJ 2: As Augustine says (De
18806   2, 99  |          R.O. 3 Para. 1/1~Reply OBJ 3: The relations of a man
18807   2, 99  |      Aquin.: SMT SS Q[101] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems
18808   2, 99  |      101] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that piety does
18809   2, 99  |      Aquin.: SMT SS Q[101] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
18810   2, 99  |      101] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, a man is bound
18811   2, 99  |      Aquin.: SMT SS Q[101] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
18812   2, 99  |      101] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, piety extends
18813   2, 99  |          R.O. 1 Para. 1/1~Reply OBJ 1: According to our Lord'
18814   2, 99  |          R.O. 2 Para. 1/1~Reply OBJ 2: Since a father stands
18815   2, 99  |          R.O. 3 Para. 1/1~Reply OBJ 3: As Tully says (De Invent.
18816   2, 99  |      Aquin.: SMT SS Q[101] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems
18817   2, 99  |      101] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that piety is
18818   2, 99  |      Aquin.: SMT SS Q[101] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
18819   2, 99  |      101] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, it is proper
18820   2, 99  |      Aquin.: SMT SS Q[101] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
18821   2, 99  |      101] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, piety, whereby
18822   2, 99  |          R.O. 1 Para. 1/1~Reply OBJ 1: Just as religion is a
18823   2, 99  |          R.O. 2 Para. 1/1~Reply OBJ 2: God is the principle
18824   2, 99  |          R.O. 3 Para. 1/1~Reply OBJ 3: Piety extends to our
18825   2, 99  |      Aquin.: SMT SS Q[101] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems
18826   2, 99  |      101] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems that the duties
18827   2, 99  |      Aquin.: SMT SS Q[101] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
18828   2, 99  |      101] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, it is written (
18829   2, 99  |      Aquin.: SMT SS Q[101] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
18830   2, 99  |      101] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, God is called "
18831   2, 99  |      Aquin.: SMT SS Q[101] A[4] Obj. 4 Para. 1/1~OBJ 4: Further,
18832   2, 99  |      101] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, religious are
18833   2, 99  |          R.O. 1 Para. 1/1~Reply OBJ 1: Gregory expounding this
18834   2, 99  |          R.O. 2 Para. 1/1~Reply OBJ 2: Our Lord forbade the
18835   2, 99  |          R.O. 3 Para. 1/1~Reply OBJ 3: Whatever we give our
18836   2, 99  |          R.O. 4 Para. 1/1~Reply OBJ 4: We must speak differently
18837   2, 100 |      Aquin.: SMT SS Q[102] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems
18838   2, 100 |      102] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that observance
18839   2, 100 |      Aquin.: SMT SS Q[102] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
18840   2, 100 |      102] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, just as honor
18841   2, 100 |      Aquin.: SMT SS Q[102] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
18842   2, 100 |      102] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, we have many
18843   2, 100 |          R.O. 1 Para. 1/1~Reply OBJ 1: As stated above (Q[101],
18844   2, 100 |          R.O. 2 Para. 1/1~Reply OBJ 2: By the very fact of being
18845   2, 100 |          R.O. 3 Para. 1/2~Reply OBJ 3: It belongs to special
18846   2, 100 |      Aquin.: SMT SS Q[102] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems
18847   2, 100 |      102] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that it does
18848   2, 100 |      Aquin.: SMT SS Q[102] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
18849   2, 100 |      102] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, it belongs to
18850   2, 100 |      Aquin.: SMT SS Q[102] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
18851   2, 100 |      102] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, not only do
18852   2, 100 |          R.O. 1 Para. 1/1~Reply OBJ 1: Worship includes not
18853   2, 100 |          R.O. 2 Para. 1/1~Reply OBJ 2: As stated above (Q[80]),
18854   2, 100 |          R.O. 3 Para. 1/1~Reply OBJ 3: Honor is due to the excellence
18855   2, 100 |      Aquin.: SMT SS Q[102] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems
18856   2, 100 |      102] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that observance
18857   2, 100 |      Aquin.: SMT SS Q[102] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
18858   2, 100 |      102] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, persons in positions
18859   2, 100 |      Aquin.: SMT SS Q[102] A[3] Obj. 3 Para. 1/1~OBJ 3: Further
18860   2, 100 |      102] A[3] Obj. 3 Para. 1/1~OBJ 3: Further honor and reverence
18861   2, 100 |          R.O. 1 Para. 1/1~Reply OBJ 1: The prince is compared
18862   2, 100 |          R.O. 2 Para. 1/1~Reply OBJ 2: In so far as persons
18863   2, 100 |          R.O. 3 Para. 1/1~Reply OBJ 3: The rendering of honor
18864   2, 101 |      Aquin.: SMT SS Q[103] A[1] Obj. 1 Para. 1/1 ~OBJ 1: It
18865   2, 101 |          A[1] Obj. 1 Para. 1/1 ~OBJ 1: It seems that honor does
18866   2, 101 |      Aquin.: SMT SS Q[103] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
18867   2, 101 |      103] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, according to
18868   2, 101 |      Aquin.: SMT SS Q[103] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
18869   2, 101 |      103] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, honor is distinct
18870   2, 101 |          R.O. 1 Para. 1/1~Reply OBJ 1: Reverence is not the
18871   2, 101 |          R.O. 2 Para. 1/1~Reply OBJ 2: According to the Philosopher (
18872   2, 101 |          R.O. 3 Para. 1/2~Reply OBJ 3: Praise is distinguished
18873   2, 101 |      Aquin.: SMT SS Q[103] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems
18874   2, 101 |      103] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that honor is
18875   2, 101 |      Aquin.: SMT SS Q[103] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
18876   2, 101 |      103] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, honor is due
18877   2, 101 |      Aquin.: SMT SS Q[103] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
18878   2, 101 |      103] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the Apostle
18879   2, 101 |      Aquin.: SMT SS Q[103] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
18880   2, 101 |      103] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, it is written (
18881   2, 101 |          R.O. 1 Para. 1/1~Reply OBJ 1: The angel forbade John
18882   2, 101 |          R.O. 2 Para. 1/1~Reply OBJ 2: A wicked superior is
18883   2, 101 |          R.O. 3 Para. 1/1~Reply OBJ 3: In every man is to be
18884   2, 101 |          R.O. 4 Para. 1/1~Reply OBJ 4: Private individuals are
18885   2, 101 |      Aquin.: SMT SS Q[103] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
18886   2, 101 |      103] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, according to
18887   2, 101 |      Aquin.: SMT SS Q[103] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
18888   2, 101 |      103] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, the movement
18889   2, 101 |          R.O. 1 Para. 1/1~Reply OBJ 1: Just as religion is called
18890   2, 101 |          R.O. 2 Para. 1/1~Reply OBJ 2: The reason why we love
18891   2, 101 |         R.O. 3 Para. 1/2 ~Reply OBJ 3: Movement towards an image
18892   2, 101 |      Aquin.: SMT SS Q[103] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems
18893   2, 101 |      103] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems that dulia has
18894   2, 101 |      Aquin.: SMT SS Q[103] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
18895   2, 101 |      103] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, the mean differs
18896   2, 101 |      Aquin.: SMT SS Q[103] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
18897   2, 101 |      103] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, just as in the
18898   2, 101 |         R.O. 1 Para. 1/1 ~Reply OBJ 1: This argument takes dulia
18899   2, 101 |          R.O. 2 Para. 1/1~Reply OBJ 2: Hyperdulia is the highest
18900   2, 101 |          R.O. 3 Para. 1/1~Reply OBJ 3: Man owes neither subjection
18901   2, 102 |      Aquin.: SMT SS Q[104] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems
18902   2, 102 |      104] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that one man
18903   2, 102 |      Aquin.: SMT SS Q[104] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
18904   2, 102 |      104] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, if one man were
18905   2, 102 |      Aquin.: SMT SS Q[104] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
18906   2, 102 |      104] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, the more gratuitous
18907   2, 102 |          R.O. 1 Para. 1/1~Reply OBJ 1: God left man in the hand
18908   2, 102 |          R.O. 2 Para. 1/1~Reply OBJ 2: The will of God is the
18909   2, 102 |          R.O. 3 Para. 1/1~Reply OBJ 3: A thing may be deemed
18910   2, 102 |      Aquin.: SMT SS Q[104] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems
18911   2, 102 |      104] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that obedience
18912   2, 102 |      Aquin.: SMT SS Q[104] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
18913   2, 102 |      104] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, every special
18914   2, 102 |      Aquin.: SMT SS Q[104] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
18915   2, 102 |      104] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, Gregory says (
18916   2, 102 |      Aquin.: SMT SS Q[104] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
18917   2, 102 |      104] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, virtues differ
18918   2, 102 |          R.O. 1 Para. 1/1~Reply OBJ 1: Nothing prevents the
18919   2, 102 |          R.O. 2 Para. 1/2~Reply OBJ 2: Obedience is not a theological
18920   2, 102 |          R.O. 3 Para. 1/1~Reply OBJ 3: Obedience, like every
18921   2, 102 |          R.O. 4 Para. 1/1~Reply OBJ 4: Reverence regards directly
18922   2, 102 |      Aquin.: SMT SS Q[104] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems
18923   2, 102 |      104] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that obedience
18924   2, 102 |      Aquin.: SMT SS Q[104] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
18925   2, 102 |      104] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, Gregory says (
18926   2, 102 |      Aquin.: SMT SS Q[104] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
18927   2, 102 |      104] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, Gregory says (
18928   2, 102 |          R.O. 1 Para. 1/1~Reply OBJ 1: Obedience proceeds from
18929   2, 102 |          R.O. 2 Para. 1/1~Reply OBJ 2: All acts of virtue, in
18930   2, 102 |          R.O. 3 Para. 1/1~Reply OBJ 3: There are two kinds of
18931   2, 102 |      Aquin.: SMT SS Q[104] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems
18932   2, 102 |      104] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems that God need
18933   2, 102 |      Aquin.: SMT SS Q[104] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
18934   2, 102 |      104] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, no one is bound
18935   2, 102 |      Aquin.: SMT SS Q[104] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
18936   2, 102 |      104] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, whoever obeys
18937   2, 102 |          R.O. 1 Para. 1/1~Reply OBJ 1: Our Lord in telling the
18938   2, 102 |          R.O. 2 Para. 1/1~Reply OBJ 2: Even as God does nothing
18939   2, 102 |          R.O. 3 Para. 1/1~Reply OBJ 3: Though man is not always
18940   2, 102 |      Aquin.: SMT SS Q[104] A[5] Obj. 1 Para. 1/1~OBJ 1: It seems
18941   2, 102 |      104] A[5] Obj. 1 Para. 1/1~OBJ 1: It seems that subjects
18942   2, 102 |      Aquin.: SMT SS Q[104] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
18943   2, 102 |      104] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, superiors stand
18944   2, 102 |      Aquin.: SMT SS Q[104] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
18945   2, 102 |      104] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, just as religious
18946   2, 102 |          R.O. 1 Para. 1/1~Reply OBJ 1: When the Apostle says "
18947   2, 102 |          R.O. 2 Para. 1/1~Reply OBJ 2: Man is subject to God
18948   2, 102 |         R.O. 3 Para. 1/2 ~Reply OBJ 3: Religious profess obedience
18949   2, 102 |      Aquin.: SMT SS Q[104] A[6] Obj. 1 Para. 1/1~OBJ 1: It seems
18950   2, 102 |      104] A[6] Obj. 1 Para. 1/1~OBJ 1: It seems that Christians
18951   2, 102 |      Aquin.: SMT SS Q[104] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
18952   2, 102 |      104] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, it is written (
18953   2, 102 |      Aquin.: SMT SS Q[104] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
18954   2, 102 |      104] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, men are not
18955   2, 102 |          R.O. 1 Para. 1/1~Reply OBJ 1: As stated above (A[5]),
18956   2, 102 |          R.O. 2 Para. 1/1~Reply OBJ 2: The Old Law was a figure
18957   2, 102 |          R.O. 3 Para. 1/1~Reply OBJ 3: Man is bound to obey
18958   2, 103 |      Aquin.: SMT SS Q[105] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems
18959   2, 103 |      105] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that disobedience
18960   2, 103 |     given above (Q[104], ~A[2], OBJ[1]). Therefore if disobedience
18961   2, 103 |      Aquin.: SMT SS Q[105] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
18962   2, 103 |      105] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, Gregory says (
18963   2, 103 |      Aquin.: SMT SS Q[105] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
18964   2, 103 |      105] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, a person is
18965   2, 103 |          R.O. 1 Para. 1/1~Reply OBJ 1: The definition given
18966   2, 103 |          R.O. 2 Para. 1/1~Reply OBJ 2: Vainglory desires display
18967   2, 103 |          R.O. 3 Para. 1/1~Reply OBJ 3: No one is bound to do
18968   2, 103 |      Aquin.: SMT SS Q[105] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems
18969   2, 103 |      105] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that disobedience
18970   2, 103 |      Aquin.: SMT SS Q[105] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
18971   2, 103 |      105] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the sin against
18972   2, 103 |      Aquin.: SMT SS Q[105] A[2] Obj. 3 Para. 1/1 ~OBJ 3: Further,
18973   2, 103 |          A[2] Obj. 3 Para. 1/1 ~OBJ 3: Further, the Apostle
18974   2, 103 |          R.O. 1 Para. 1/1~Reply OBJ 1: This comparison of Samuel
18975   2, 103 |          R.O. 2 Para. 1/1~Reply OBJ 2: Not every disobedience
18976   2, 103 |          R.O. 3 Para. 1/1~Reply OBJ 3: The first sin of our
18977   2, 104 |      Aquin.: SMT SS Q[106] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems
18978   2, 104 |      106] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that thankfulness
18979   2, 104 |      Aquin.: SMT SS Q[106] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
18980   2, 104 |      106] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, proportionate
18981   2, 104 |      Aquin.: SMT SS Q[106] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
18982   2, 104 |      106] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, acknowledgment
18983   2, 104 |          R.O. 1 Para. 1/1~Reply OBJ 1: Just as religion is superexcelling
18984   2, 104 |          R.O. 2 Para. 1/1~Reply OBJ 2: Proportionate repayment
18985   2, 104 |          R.O. 3 Para. 1/1~Reply OBJ 3: Since true friendship
18986   2, 104 |      Aquin.: SMT SS Q[106] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems
18987   2, 104 |      106] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that the innocent
18988   2, 104 |      Aquin.: SMT SS Q[106] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
18989   2, 104 |      106] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, a man owes love
18990   2, 104 |      Aquin.: SMT SS Q[106] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
18991   2, 104 |      106] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the more a gratuitous
18992   2, 104 |      Aquin.: SMT SS Q[106] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems
18993   2, 104 |      106] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that the a man
18994   2, 104 |      Aquin.: SMT SS Q[106] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
18995   2, 104 |      106] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, gratitude is
18996   2, 104 |      Aquin.: SMT SS Q[106] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
18997   2, 104 |      106] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, no thanks are
18998   2, 104 |      Aquin.: SMT SS Q[106] A[3] Obj. 4 Para. 1/1~OBJ 4: Further,
18999   2, 104 |      106] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, no thanks are
19000   2, 104 |      Aquin.: SMT SS Q[106] A[3] Obj. 5 Para. 1/1~OBJ 5: Further,