Part, Question

19001   2, 104 |      106] A[3] Obj. 5 Para. 1/1~OBJ 5: Further, no one is bound
19002   2, 104 |      Aquin.: SMT SS Q[106] A[3] Obj. 6 Para. 1/1~OBJ 6: Further,
19003   2, 104 |      106] A[3] Obj. 6 Para. 1/1~OBJ 6: Further, no one is bound
19004   2, 104 |          R.O. 1 Para. 1/1~Reply OBJ 1: In the words of Seneca (
19005   2, 104 |          R.O. 2 Para. 1/1~Reply OBJ 2: It is the mark of a happy
19006   2, 104 |          R.O. 3 Para. 1/1~Reply OBJ 3: As Seneca observes (De
19007   2, 104 |          R.O. 4 Para. 1/1~Reply OBJ 4: As Seneca observes (De
19008   2, 104 |          R.O. 5 Para. 1/2~Reply OBJ 5: A poor man is certainly
19009   2, 104 |          R.O. 6 Para. 1/1~Reply OBJ 6: As stated in the preceding
19010   2, 104 |      Aquin.: SMT SS Q[106] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems
19011   2, 104 |      106] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems that a man is
19012   2, 104 |      Aquin.: SMT SS Q[106] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
19013   2, 104 |      106] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, a good action
19014   2, 104 |      Aquin.: SMT SS Q[106] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
19015   2, 104 |      106] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, Seneca says (
19016   2, 104 |          R.O. 1 Para. 1/1~Reply OBJ 1: A legal debt must be
19017   2, 104 |          R.O. 2 Para. 1/1~Reply OBJ 2: Earnestness of the will
19018   2, 104 |          R.O. 3 Para. 1/1~Reply OBJ 3: Favors also should be
19019   2, 104 |      Aquin.: SMT SS Q[106] A[5] Obj. 1 Para. 1/1~OBJ 1: It seems
19020   2, 104 |      106] A[5] Obj. 1 Para. 1/1~OBJ 1: It seems that in repaying
19021   2, 104 |      Aquin.: SMT SS Q[106] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
19022   2, 104 |      106] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, thanksgiving,
19023   2, 104 |      Aquin.: SMT SS Q[106] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
19024   2, 104 |      106] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, no one can consider
19025   2, 104 |          R.O. 1 Para. 1/1~Reply OBJ 1: Every moral act depends
19026   2, 104 |          R.O. 2 Para. 1/1~Reply OBJ 2: Gratitude is a part of
19027   2, 104 |          R.O. 3 Para. 1/1~Reply OBJ 3: God alone sees man's
19028   2, 104 |      Aquin.: SMT SS Q[106] A[6] Obj. 1 Para. 1/1~OBJ 1: It seems
19029   2, 104 |      106] A[6] Obj. 1 Para. 1/1~OBJ 1: It seems that there is
19030   2, 104 |      Aquin.: SMT SS Q[106] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
19031   2, 104 |      106] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, if one person
19032   2, 104 |      Aquin.: SMT SS Q[106] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
19033   2, 104 |      106] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, justice consists
19034   2, 104 |          R.O. 1 Para. 1/1~Reply OBJ 1: As stated above (A[3],
19035   2, 104 |          R.O. 2 Para. 1/1~Reply OBJ 2: The debt of gratitude
19036   2, 104 |          R.O. 3 Para. 1/1~Reply OBJ 3: As in injustice, which
19037   2, 105 |      Aquin.: SMT SS Q[107] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems
19038   2, 105 |      107] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that ingratitude
19039   2, 105 |      Aquin.: SMT SS Q[107] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
19040   2, 105 |      107] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, every sin is
19041   2, 105 |      Aquin.: SMT SS Q[107] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
19042   2, 105 |      107] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, there would
19043   2, 105 |          R.O. 1 Para. 1/1~Reply OBJ 1: Gratitude regards a favor
19044   2, 105 |          R.O. 2 Para. 1/2~Reply OBJ 2: No man is excused from
19045   2, 105 |         R.O. 3 Para. 1/1 ~Reply OBJ 3: The debt of gratitude
19046   2, 105 |      Aquin.: SMT SS Q[107] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems
19047   2, 105 |      107] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that ingratitude
19048   2, 105 |      Aquin.: SMT SS Q[107] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
19049   2, 105 |      107] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, no special sin
19050   2, 105 |      Aquin.: SMT SS Q[107] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
19051   2, 105 |      107] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, Seneca writes (
19052   2, 105 |          R.O. 1 Para. 1/1~Reply OBJ 1: In every sin there is
19053   2, 105 |          R.O. 2 Para. 1/1~Reply OBJ 2: Nothing hinders the formal
19054   2, 105 |          R.O. 3 Para. 1/1~Reply OBJ 3: These three are not different
19055   2, 105 |      Aquin.: SMT SS Q[107] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems
19056   2, 105 |      107] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that ingratitude
19057   2, 105 |      Aquin.: SMT SS Q[107] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
19058   2, 105 |      107] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, a sin is mortal
19059   2, 105 |      Aquin.: SMT SS Q[107] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
19060   2, 105 |      107] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, Seneca says (
19061   2, 105 |      Aquin.: SMT SS Q[107] A[3] Obj. 4 Para. 1/1~OBJ 4: On the
19062   2, 105 |      107] A[3] Obj. 4 Para. 1/1~OBJ 4: On the contrary, No one
19063   2, 105 |          R.O. 1 Para. 1/1~Reply OBJ 1: By committing a venial
19064   2, 105 |          R.O. 2 Para. 1/1~Reply OBJ 2: When ingratitude is a
19065   2, 105 |          R.O. 3 Para. 1/1~Reply OBJ 3: Seneca also says (De
19066   2, 105 |          R.O. 4 Para. 1/1~Reply OBJ 4: He that is unaware of
19067   2, 105 |      Aquin.: SMT SS Q[107] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems
19068   2, 105 |      107] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems that favors
19069   2, 105 |      Aquin.: SMT SS Q[107] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
19070   2, 105 |      107] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, no one should
19071   2, 105 |      Aquin.: SMT SS Q[107] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, "
19072   2, 105 |      107] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, "By what things
19073   2, 105 |          R.O. 1 Para. 1/1~Reply OBJ 1: The passage quoted speaks
19074   2, 105 |          R.O. 2 Para. 1/1~Reply OBJ 2: He that bestows a favor
19075   2, 105 |          R.O. 3 Para. 1/1~Reply OBJ 3: He that bestows a favor
19076   2, 106 |      Aquin.: SMT SS Q[108] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems
19077   2, 106 |      108] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that vengeance
19078   2, 106 |      Aquin.: SMT SS Q[108] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
19079   2, 106 |      108] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, he that takes
19080   2, 106 |      Aquin.: SMT SS Q[108] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
19081   2, 106 |      108] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, vengeance is
19082   2, 106 |      Aquin.: SMT SS Q[108] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
19083   2, 106 |      108] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, a man is said
19084   2, 106 |      Aquin.: SMT SS Q[108] A[1] Obj. 5 Para. 1/1~OBJ 5: Further,
19085   2, 106 |      108] A[1] Obj. 5 Para. 1/1~OBJ 5: Further, the sin of a
19086   2, 106 |          R.O. 1 Para. 1/1~Reply OBJ 1: He who takes vengeance
19087   2, 106 |          R.O. 2 Para. 1/1~Reply OBJ 2: The good bear with the
19088   2, 106 |          R.O. 3 Para. 1/1~Reply OBJ 3: The law of the Gospel
19089   2, 106 |          R.O. 4 Para. 1/1~Reply OBJ 4: Sometimes a wrong done
19090   2, 106 |          R.O. 5 Para. 1/3~Reply OBJ 5: When the whole multitude
19091   2, 106 |      Aquin.: SMT SS Q[108] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems
19092   2, 106 |      108] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that vengeance
19093   2, 106 |      Aquin.: SMT SS Q[108] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
19094   2, 106 |      108] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, there is no
19095   2, 106 |      Aquin.: SMT SS Q[108] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
19096   2, 106 |      108] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, there is a special
19097   2, 106 |          R.O. 1 Para. 1/1~Reply OBJ 1: Just as repayment of
19098   2, 106 |          R.O. 2 Para. 1/1~Reply OBJ 2: Fortitude disposes to
19099   2, 106 |          R.O. 3 Para. 1/1~Reply OBJ 3: Two vices are opposed
19100   2, 106 |      Aquin.: SMT SS Q[108] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems
19101   2, 106 |      108] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that vengeance
19102   2, 106 |      Aquin.: SMT SS Q[108] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
19103   2, 106 |      108] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, all who sin
19104   2, 106 |      Aquin.: SMT SS Q[108] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
19105   2, 106 |      108] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, to punish a
19106   2, 106 |          R.O. 1 Para. 1/1~Reply OBJ 1: Our Lord forbids the
19107   2, 106 |          R.O. 2 Para. 1/1~Reply OBJ 2: All who sin mortally
19108   2, 106 |          R.O. 3 Para. 1/1~Reply OBJ 3: The very fact that the
19109   2, 106 |      Aquin.: SMT SS Q[108] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems
19110   2, 106 |      108] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems that vengeance
19111   2, 106 |      Aquin.: SMT SS Q[108] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
19112   2, 106 |      108] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, nothing is voluntary
19113   2, 106 |      Aquin.: SMT SS Q[108] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
19114   2, 106 |      108] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, ignorance makes
19115   2, 106 |      Aquin.: SMT SS Q[108] A[4] Obj. 4 Para. 1/1~OBJ 4: Further,
19116   2, 106 |      108] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, compulsion is
19117   2, 106 |      Aquin.: SMT SS Q[108] A[4] Obj. 5 Para. 1/1~OBJ 5: Further
19118   2, 106 |      108] A[4] Obj. 5 Para. 1/1~OBJ 5: Further Ambrose says
19119   2, 106 |          R.O. 1 Para. 1/1~Reply OBJ 1: A man is never condemned
19120   2, 106 |          R.O. 2 Para. 1/4~Reply OBJ 2: As Augustine states (
19121   2, 106 |          R.O. 3 Para. 1/1~Reply OBJ 3: By the judgment of God
19122   2, 106 |          R.O. 4 Para. 1/1~Reply OBJ 4: An act done through compulsion
19123   2, 106 |          R.O. 5 Para. 1/1~Reply OBJ 5: The other apostles were
19124   2, 106 |    unity, as state above (Reply OBJ[1],2).~
19125   2, 107 |      Aquin.: SMT SS Q[109] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems
19126   2, 107 |      109] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that truth is
19127   2, 107 |      Aquin.: SMT SS Q[109] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
19128   2, 107 |      109] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, according to
19129   2, 107 |      Aquin.: SMT SS Q[109] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
19130   2, 107 |      109] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, every virtue
19131   2, 107 |          R.O. 1 Para. 1/1~Reply OBJ 1: This argument takes truth
19132   2, 107 |          R.O. 2 Para. 1/1~Reply OBJ 2: To state that which concerns
19133   2, 107 |          R.O. 3 Para. 1/1~Reply OBJ 3: A person who says what
19134   2, 107 |      Aquin.: SMT SS Q[109] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems
19135   2, 107 |      109] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that truth is
19136   2, 107 |      Aquin.: SMT SS Q[109] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
19137   2, 107 |      109] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, to make known
19138   2, 107 |      Aquin.: SMT SS Q[109] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
19139   2, 107 |      109] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the truth of
19140   2, 107 |      Aquin.: SMT SS Q[109] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
19141   2, 107 |      109] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, truth seems
19142   2, 107 |          R.O. 1 Para. 1/1~Reply OBJ 1: The true and the good
19143   2, 107 |          R.O. 2 Para. 1/1~Reply OBJ 2: The habits of virtue
19144   2, 107 |          R.O. 3 Para. 1/1~Reply OBJ 3: The truth of life is
19145   2, 107 |          R.O. 4 Para. 1/1~Reply OBJ 4: Simplicity is so called
19146   2, 107 |      Aquin.: SMT SS Q[109] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems
19147   2, 107 |      109] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that truth is
19148   2, 107 |      Aquin.: SMT SS Q[109] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
19149   2, 107 |      109] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, truth pertains
19150   2, 107 |      Aquin.: SMT SS Q[109] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
19151   2, 107 |      109] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, according to
19152   2, 107 |          R.O. 1 Para. 1/1~Reply OBJ 1: Since man is a social
19153   2, 107 |          R.O. 2 Para. 1/1~Reply OBJ 2: Truth, as known, belongs
19154   2, 107 |          R.O. 3 Para. 1/3~Reply OBJ 3: The truth of which we
19155   2, 107 |      Aquin.: SMT SS Q[109] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems
19156   2, 107 |      109] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems that the virtue
19157   2, 107 |      Aquin.: SMT SS Q[109] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
19158   2, 107 |      109] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, that a virtue
19159   2, 107 |      Aquin.: SMT SS Q[109] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
19160   2, 107 |      109] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, to forsake the
19161   2, 108 |      Aquin.: SMT SS Q[110] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems
19162   2, 108 |      110] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that lying is
19163   2, 108 |      Aquin.: SMT SS Q[110] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
19164   2, 108 |      110] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, the virtue of
19165   2, 108 |      Aquin.: SMT SS Q[110] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
19166   2, 108 |      110] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine says (
19167   2, 108 |          R.O. 1 Para. 1/1~Reply OBJ 1: We judge of a thing according
19168   2, 108 |          R.O. 2 Para. 1/1~Reply OBJ 2: As Augustine says (De
19169   2, 108 |          R.O. 3 Para. 1/1~Reply OBJ 3: The desire to deceive
19170   2, 108 |      Aquin.: SMT SS Q[110] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems
19171   2, 108 |      110] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that lies are
19172   2, 108 |      Aquin.: SMT SS Q[110] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
19173   2, 108 |      110] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine (Contra
19174   2, 108 |      Aquin.: SMT SS Q[110] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
19175   2, 108 |      110] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the Philosopher (
19176   2, 108 |      Aquin.: SMT SS Q[110] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems
19177   2, 108 |      110] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that not every
19178   2, 108 |      Aquin.: SMT SS Q[110] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
19179   2, 108 |      110] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, no one is rewarded
19180   2, 108 |      Aquin.: SMT SS Q[110] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
19181   2, 108 |      110] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, the deeds of
19182   2, 108 |      Aquin.: SMT SS Q[110] A[3] Obj. 4 Para. 1/1~OBJ 4: Further,
19183   2, 108 |      110] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, one ought to
19184   2, 108 |      Aquin.: SMT SS Q[110] A[3] Obj. 5 Para. 1/1~OBJ 5: Further,
19185   2, 108 |      110] A[3] Obj. 5 Para. 1/1~OBJ 5: Further, it is a lie
19186   2, 108 |      Aquin.: SMT SS Q[110] A[3] Obj. 6 Para. 1/1~OBJ 6: Further,
19187   2, 108 |      110] A[3] Obj. 6 Para. 1/1~OBJ 6: Further, apparently a
19188   2, 108 |          R.O. 1 Para. 1/1~Reply OBJ 1: It is unlawful to hold
19189   2, 108 |          R.O. 2 Para. 1/1~Reply OBJ 2: The midwives were rewarded,
19190   2, 108 |          R.O. 3 Para. 1/2~Reply OBJ 3: In Holy Writ, as Augustine
19191   2, 108 |          R.O. 4 Para. 1/1~Reply OBJ 4: A lie is sinful not only
19192   2, 108 |          R.O. 5 Para. 1/1~Reply OBJ 5: A man does not lie, so
19193   2, 108 |          R.O. 6 Para. 1/1~Reply OBJ 6: An action may be considered
19194   2, 108 |      Aquin.: SMT SS Q[110] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems
19195   2, 108 |      110] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems that every lie
19196   2, 108 |      Aquin.: SMT SS Q[110] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
19197   2, 108 |      110] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, whatever is
19198   2, 108 |      Aquin.: SMT SS Q[110] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
19199   2, 108 |      110] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine says (
19200   2, 108 |      Aquin.: SMT SS Q[110] A[4] Obj. 4 Para. 1/1~OBJ 4: Further,
19201   2, 108 |      110] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, the eternal
19202   2, 108 |      Aquin.: SMT SS Q[110] A[4] Obj. 5 Para. 1/1~OBJ 5: Further,
19203   2, 108 |      110] A[4] Obj. 5 Para. 1/1~OBJ 5: Further, Augustine says (
19204   2, 108 |          R.O. 1 Para. 1/1~Reply OBJ 1: The passages quoted refer
19205   2, 108 |          R.O. 2 Para. 1/1~Reply OBJ 2: Since all the precepts
19206   2, 108 |          R.O. 3 Para. 1/1~Reply OBJ 3: Even a venial sin can
19207   2, 108 |          R.O. 4 Para. 1/1~Reply OBJ 4: The lie of the midwives
19208   2, 108 |          R.O. 5 Para. 1/1~Reply OBJ 5: Some say that for the
19209   2, 109 |      Aquin.: SMT SS Q[111] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems
19210   2, 109 |      111] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that not all
19211   2, 109 |      Aquin.: SMT SS Q[111] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
19212   2, 109 |      111] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, no sin is profitable.
19213   2, 109 |      Aquin.: SMT SS Q[111] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
19214   2, 109 |      111] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, good is contrary
19215   2, 109 |      Aquin.: SMT SS Q[111] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
19216   2, 109 |      111] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, it is written
19217   2, 109 |     stated above (Q[110], A[1], OBJ[2]). Wherefore, since every
19218   2, 109 |          R.O. 1 Para. 1/2~Reply OBJ 1: As Augustine says (De
19219   2, 109 |          R.O. 2 Para. 1/1~Reply OBJ 2: Jerome employs the term "
19220   2, 109 |          R.O. 3 Para. 1/1~Reply OBJ 3: Some say that no one
19221   2, 109 |          R.O. 4 Para. 1/1~Reply OBJ 4: Just as a man lies when
19222   2, 109 |      Aquin.: SMT SS Q[111] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems
19223   2, 109 |      111] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that hypocrisy
19224   2, 109 |      Aquin.: SMT SS Q[111] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
19225   2, 109 |      111] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, Gregory says (
19226   2, 109 |      Aquin.: SMT SS Q[111] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
19227   2, 109 |      111] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, hypocrisy consists
19228   2, 109 |          R.O. 1 Para. 1/1~Reply OBJ 1: The outward deed is a
19229   2, 109 |          R.O. 2 Para. 1/1~Reply OBJ 2: The habit of holiness,
19230   2, 109 |          R.O. 3 Para. 1/1~Reply OBJ 3: In dissimulation, as
19231   2, 109 |      Aquin.: SMT SS Q[111] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems
19232   2, 109 |      111] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that hypocrisy
19233   2, 109 |      Aquin.: SMT SS Q[111] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
19234   2, 109 |      111] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, all dissimulation
19235   2, 109 |      Aquin.: SMT SS Q[111] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
19236   2, 109 |      111] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, the species
19237   2, 109 |          R.O. 1 Para. 1/1~Reply OBJ 1: The hypocrite in simulating
19238   2, 109 |          R.O. 2 Para. 1/1~Reply OBJ 2: As stated above (Q[55],
19239   2, 109 |          R.O. 3 Para. 1/1~Reply OBJ 3: Gain or glory is the
19240   2, 109 |      Aquin.: SMT SS Q[111] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems
19241   2, 109 |      111] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems that hypocrisy
19242   2, 109 |      Aquin.: SMT SS Q[111] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
19243   2, 109 |      111] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, Gregory says (
19244   2, 109 |      Aquin.: SMT SS Q[111] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
19245   2, 109 |      111] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, no one deserves
19246   2, 110 |      Aquin.: SMT SS Q[112] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems
19247   2, 110 |      112] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that boasting
19248   2, 110 |      Aquin.: SMT SS Q[112] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
19249   2, 110 |      112] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, boasting is
19250   2, 110 |      Aquin.: SMT SS Q[112] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
19251   2, 110 |      112] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, boasting seems
19252   2, 110 |          R.O. 1 Para. 1/1~Reply OBJ 1: This argument takes boasting
19253   2, 110 |          R.O. 2 Para. 1/1~Reply OBJ 2: The sin of boasting may
19254   2, 110 |          R.O. 3 Para. 1/1~Reply OBJ 3: Wealth also causes boasting,
19255   2, 110 |      Aquin.: SMT SS Q[112] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems
19256   2, 110 |      112] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that boasting
19257   2, 110 |      Aquin.: SMT SS Q[112] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
19258   2, 110 |      112] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, whatever is
19259   2, 110 |      Aquin.: SMT SS Q[112] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
19260   2, 110 |      112] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, boasting is
19261   2, 110 |          R.O. 1 Para. 1/1~Reply OBJ 1: To boast in order to
19262   2, 110 |          R.O. 2 Para. 1/1~Reply OBJ 2: This gloss speaks of
19263   2, 110 |          R.O. 3 Para. 1/2~Reply OBJ 3: Boasting does not always
19264   2, 111 |      Aquin.: SMT SS Q[113] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems
19265   2, 111 |      113] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that irony,
19266   2, 111 |      Aquin.: SMT SS Q[113] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
19267   2, 111 |      113] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, Gregory says
19268   2, 111 |      Aquin.: SMT SS Q[113] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
19269   2, 111 |      113] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, it is not a
19270   2, 111 |         R.O. 1 Para. 1/3 ~Reply OBJ 1: There is a twofold wisdom
19271   2, 111 |          R.O. 2 Para. 1/1~Reply OBJ 2: It belongs to a well-disposed
19272   2, 111 |          R.O. 3 Para. 1/1~Reply OBJ 3: A man should not commit
19273   2, 111 |      Aquin.: SMT SS Q[113] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems
19274   2, 111 |      113] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that irony is
19275   2, 111 |      Aquin.: SMT SS Q[113] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
19276   2, 111 |      113] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, according to
19277   2, 111 |      Aquin.: SMT SS Q[113] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
19278   2, 111 |      113] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, it is written (
19279   2, 111 |          R.O. 1 Para. 1/1~Reply OBJ 1: This argument applies
19280   2, 111 |          R.O. 2 Para. 1/1~Reply OBJ 2: Excellence is twofold:
19281   2, 111 |          R.O. 3 Para. 1/1~Reply OBJ 3: According to the words
19282   2, 112 |      Aquin.: SMT SS Q[114] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems
19283   2, 112 |      114] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that friendliness
19284   2, 112 |      Aquin.: SMT SS Q[114] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
19285   2, 112 |      114] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher
19286   2, 112 |      Aquin.: SMT SS Q[114] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
19287   2, 112 |      114] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, virtue "observes
19288   2, 112 |          R.O. 1 Para. 1/1~Reply OBJ 1: The Philosopher speaks
19289   2, 112 |          R.O. 2 Para. 1/1~Reply OBJ 2: Every man is naturally
19290   2, 112 |          R.O. 3 Para. 1/2~Reply OBJ 3: When it is said that "
19291   2, 112 |      Aquin.: SMT SS Q[114] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems
19292   2, 112 |      114] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that this kind
19293   2, 112 |      Aquin.: SMT SS Q[114] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
19294   2, 112 |      114] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, according to
19295   2, 112 |      Aquin.: SMT SS Q[114] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
19296   2, 112 |      114] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, to give equal
19297   2, 112 |          R.O. 1 Para. 1/1~Reply OBJ 1: As we have said above (
19298   2, 112 |          R.O. 2 Para. 1/1~Reply OBJ 2: It belongs to temperance
19299   2, 112 |          R.O. 3 Para. 1/1~Reply OBJ 3: This saying of the Philosopher
19300   2, 113 |      Aquin.: SMT SS Q[115] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems
19301   2, 113 |      115] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that flattery
19302   2, 113 |      Aquin.: SMT SS Q[115] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
19303   2, 113 |      115] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, evil is contrary
19304   2, 113 |      Aquin.: SMT SS Q[115] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
19305   2, 113 |      115] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, detraction is
19306   2, 113 |          R.O. 1 Para. 1/1~Reply OBJ 1: One may praise a person
19307   2, 113 |          R.O. 2 Para. 1/1~Reply OBJ 2: Even to blame evil is
19308   2, 113 |          R.O. 3 Para. 1/1~Reply OBJ 3: Nothing hinders two vices
19309   2, 113 |      Aquin.: SMT SS Q[115] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems
19310   2, 113 |      115] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that flattery
19311   2, 113 |      Aquin.: SMT SS Q[115] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
19312   2, 113 |      115] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, whoever does
19313   2, 113 |      Aquin.: SMT SS Q[115] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
19314   2, 113 |      115] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, it is written
19315   2, 113 |          R.O. 1 Para. 1/1~Reply OBJ 1: The passages quoted speak
19316   2, 113 |          R.O. 2 Para. 1/1~Reply OBJ 2: This argument applies
19317   2, 113 |          R.O. 3 Para. 1/1~Reply OBJ 3: The passage quoted refers
19318   2, 114 |      Aquin.: SMT SS Q[116] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems
19319   2, 114 |      116] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that quarreling
19320   2, 114 |      Aquin.: SMT SS Q[116] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
19321   2, 114 |      116] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, it is written (
19322   2, 114 |      Aquin.: SMT SS Q[116] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
19323   2, 114 |      116] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, it is written (
19324   2, 114 |          R.O. 1 Para. 1/1~Reply OBJ 1: Contention pertains rather
19325   2, 114 |          R.O. 2 Para. 1/1~Reply OBJ 2: The direct opposition
19326   2, 114 |          R.O. 3 Para. 1/1~Reply OBJ 3: James speaks there of
19327   2, 114 |      Aquin.: SMT SS Q[116] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems
19328   2, 114 |      116] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that quarreling
19329   2, 114 |      Aquin.: SMT SS Q[116] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
19330   2, 114 |      116] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, there appears
19331   2, 114 |      Aquin.: SMT SS Q[116] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
19332   2, 114 |      116] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, shame is fear
19333   2, 114 |          R.O. 1 Para. 1/1~Reply OBJ 1: Just as the flatterer
19334   2, 114 |          R.O. 2 Para. 1/1~Reply OBJ 2: In human acts, the more
19335   2, 114 |          R.O. 3 Para. 1/1~Reply OBJ 3: As stated in the objection,
19336   2, 115 |      Aquin.: SMT SS Q[117] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems
19337   2, 115 |      117] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that liberality
19338   2, 115 |      Aquin.: SMT SS Q[117] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
19339   2, 115 |      117] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, man sustains
19340   2, 115 |      Aquin.: SMT SS Q[117] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
19341   2, 115 |      117] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, the virtues
19342   2, 115 |          R.O. 1 Para. 1/1~Reply OBJ 1: According to Ambrose (
19343   2, 115 |          R.O. 2 Para. 1/2~Reply OBJ 2: It does not belong to
19344   2, 115 |          R.O. 3 Para. 1/2~Reply OBJ 3: As the Philosopher says (
19345   2, 115 |      Aquin.: SMT SS Q[117] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems
19346   2, 115 |      117] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that liberality
19347   2, 115 |      Aquin.: SMT SS Q[117] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
19348   2, 115 |      117] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, it belongs to
19349   2, 115 |      Aquin.: SMT SS Q[117] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
19350   2, 115 |      117] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, different virtues
19351   2, 115 |          R.O. 1 Para. 1/1~Reply OBJ 1: As stated above (A[1],
19352   2, 115 |          R.O. 2 Para. 1/1~Reply OBJ 2: As Augustine says in
19353   2, 115 |          R.O. 3 Para. 1/1~Reply OBJ 3: Justice establishes equality
19354   2, 115 |      Aquin.: SMT SS Q[117] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems
19355   2, 115 |      117] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that using money
19356   2, 115 |      Aquin.: SMT SS Q[117] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
19357   2, 115 |      117] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, it belongs to
19358   2, 115 |      Aquin.: SMT SS Q[117] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
19359   2, 115 |      117] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, the use of money
19360   2, 115 |          R.O. 1 Para. 1/1~Reply OBJ 1: It belongs to liberality
19361   2, 115 |          R.O. 2 Para. 1/1~Reply OBJ 2: It belongs to a virtuous
19362   2, 115 |          R.O. 3 Para. 1/1~Reply OBJ 3: As stated (A[2], ad 1),
19363   2, 115 |      Aquin.: SMT SS Q[117] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems
19364   2, 115 |      117] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems that it does
19365   2, 115 |      Aquin.: SMT SS Q[117] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
19366   2, 115 |      117] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, no man is sorry
19367   2, 115 |      Aquin.: SMT SS Q[117] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
19368   2, 115 |      117] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, in order to
19369   2, 115 |      Aquin.: SMT SS Q[117] A[4] Obj. 4 Para. 1/1~OBJ 4: Further,
19370   2, 115 |      117] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, man is bound
19371   2, 115 |          R.O. 1 Para. 1/1~Reply OBJ 1: It belongs to prudence
19372   2, 115 |          R.O. 2 Para. 1/1~Reply OBJ 2: As stated in this and
19373   2, 115 |          R.O. 3 Para. 1/2~Reply OBJ 3: Giving and receiving
19374   2, 115 |          R.O. 4 Para. 1/1~Reply OBJ 4: To spend on oneself is
19375   2, 115 |      Aquin.: SMT SS Q[117] A[5] Obj. 1 Para. 1/1~OBJ 1: It seems
19376   2, 115 |      117] A[5] Obj. 1 Para. 1/1~OBJ 1: It seems that liberality
19377   2, 115 |      Aquin.: SMT SS Q[117] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
19378   2, 115 |      117] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, justice is about
19379   2, 115 |      Aquin.: SMT SS Q[117] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
19380   2, 115 |      117] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, it belongs chiefly
19381   2, 115 |          R.O. 1 Para. 1/1~Reply OBJ 1: Although liberality does
19382   2, 115 |          R.O. 2 Para. 1/1~Reply OBJ 2: Temperance is about concupiscence
19383   2, 115 |          R.O. 3 Para. 1/1~Reply OBJ 3: The giving of beneficence
19384   2, 115 |      Aquin.: SMT SS Q[117] A[6] Obj. 1 Para. 1/1~OBJ 1: It seems
19385   2, 115 |      117] A[6] Obj. 1 Para. 1/1~OBJ 1: It seems that liberality
19386   2, 115 |      Aquin.: SMT SS Q[117] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
19387   2, 115 |      117] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, according to
19388   2, 115 |      Aquin.: SMT SS Q[117] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
19389   2, 115 |      117] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, men are honored
19390   2, 115 |          R.O. 1 Para. 1/1~Reply OBJ 1: God's giving proceeds
19391   2, 115 |          R.O. 2 Para. 1/1~Reply OBJ 2: Every virtue shares the
19392   2, 115 |          R.O. 3 Para. 1/1~Reply OBJ 3: The friendship whereby
19393   2, 116 |      Aquin.: SMT SS Q[118] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems
19394   2, 116 |      118] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that covetousness
19395   2, 116 |         is alluding (cf. A[2], ~OBJ[2])]. Now it is not a sin
19396   2, 116 |      Aquin.: SMT SS Q[118] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
19397   2, 116 |      118] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, every sin is
19398   2, 116 |      Aquin.: SMT SS Q[118] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
19399   2, 116 |      118] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, things that
19400   2, 116 |          R.O. 1 Para. 1/1~Reply OBJ 1: It is natural to man
19401   2, 116 |          R.O. 2 Para. 1/2~Reply OBJ 2: Covetousness may signify
19402   2, 116 |          R.O. 3 Para. 1/1~Reply OBJ 3: Natural inclinations
19403   2, 116 |      Aquin.: SMT SS Q[118] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems
19404   2, 116 |      118] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that covetousness
19405   2, 116 |        above (FS, Q[71], ~A[6], OBJ[3]). Therefore covetousness
19406   2, 116 |      Aquin.: SMT SS Q[118] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
19407   2, 116 |      118] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, according to
19408   2, 116 |      Aquin.: SMT SS Q[118] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
19409   2, 116 |      118] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, a gloss on Rm.
19410   2, 116 |          R.O. 2 Para. 1/1~Reply OBJ 2: All those external things
19411   2, 116 |          R.O. 3 Para. 1/1~Reply OBJ 3: This gloss speaks of
19412   2, 116 |      Aquin.: SMT SS Q[118] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems
19413   2, 116 |      118] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that covetousness
19414   2, 116 |      Aquin.: SMT SS Q[118] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
19415   2, 116 |      118] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, the sin of covetousness
19416   2, 116 |      Aquin.: SMT SS Q[118] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
19417   2, 116 |      118] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, liberality is
19418   2, 116 |          R.O. 1 Para. 1/1~Reply OBJ 1: Chrysostom and the Philosopher
19419   2, 116 |          R.O. 2 Para. 1/1~Reply OBJ 2: It belongs properly to
19420   2, 116 |          R.O. 3 Para. 1/1~Reply OBJ 3: Covetousness as opposed
19421   2, 116 |      Aquin.: SMT SS Q[118] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems
19422   2, 116 |      118] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems that covetousness
19423   2, 116 |      Aquin.: SMT SS Q[118] A[4] Obj. 2 Para. 1/2~OBJ 2: Further,
19424   2, 116 |      118] A[4] Obj. 2 Para. 1/2~OBJ 2: Further, the least degree
19425   2, 116 |      Aquin.: SMT SS Q[118] A[4] Obj. 2 Para. 2/2~Now it is a
19426   2, 116 |      Aquin.: SMT SS Q[118] A[4] Obj. 3 Para. 1/1 ~OBJ 3: Further,
19427   2, 116 |          A[4] Obj. 3 Para. 1/1 ~OBJ 3: Further, no one is struck
19428   2, 116 |          R.O. 1 Para. 1/1~Reply OBJ 1: Covetousness is numbered
19429   2, 116 |          R.O. 2 Para. 1/1~Reply OBJ 2: Basil is speaking of
19430   2, 116 |          R.O. 3 Para. 1/1~Reply OBJ 3: Lust for riches, properly
19431   2, 116 |      Aquin.: SMT SS Q[118] A[5] Obj. 1 Para. 1/1~OBJ 1: It seems
19432   2, 116 |      118] A[5] Obj. 1 Para. 1/1~OBJ 1: It seems that covetousness
19433   2, 116 |      Aquin.: SMT SS Q[118] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
19434   2, 116 |      118] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, the more a sin
19435   2, 116 |      Aquin.: SMT SS Q[118] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
19436   2, 116 |      118] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, the gravity
19437   2, 116 |      Aquin.: SMT SS Q[118] A[5] Obj. 4 Para. 1/1~OBJ 4: Further,
19438   2, 116 |      118] A[5] Obj. 4 Para. 1/1~OBJ 4: Further, the Apostle
19439   2, 116 |          R.O. 1 Para. 1/1~Reply OBJ 1: These authorities speak
19440   2, 116 |          R.O. 2 Para. 1/1~Reply OBJ 2: Augustine is taking greed
19441   2, 116 |          R.O. 3 Para. 1/1~Reply OBJ 3: The sin against the Holy
19442   2, 116 |          R.O. 4 Para. 1/1~Reply OBJ 4: Covetousness is compared
19443   2, 116 |      Aquin.: SMT SS Q[118] A[6] Obj. 1 Para. 1/1~OBJ 1: It seems
19444   2, 116 |      118] A[6] Obj. 1 Para. 1/1~OBJ 1: It seems that covetousness
19445   2, 116 |      Aquin.: SMT SS Q[118] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
19446   2, 116 |      118] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, spiritual sin
19447   2, 116 |      Aquin.: SMT SS Q[118] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
19448   2, 116 |      118] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, a sin of the
19449   2, 116 |          R.O. 1 Para. 1/1~Reply OBJ 1: Covetousness with regard
19450   2, 116 |          R.O. 2 Para. 1/1~Reply OBJ 2: Movement takes its species
19451   2, 116 |          R.O. 3 Para. 1/1~Reply OBJ 3: Chrysostom compares a
19452   2, 116 |      Aquin.: SMT SS Q[118] A[7] Obj. 1 Para. 1/1 ~OBJ 1: It
19453   2, 116 |          A[7] Obj. 1 Para. 1/1 ~OBJ 1: It seems that covetousness
19454   2, 116 |      Aquin.: SMT SS Q[118] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
19455   2, 116 |      118] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, as stated above (
19456   2, 116 |      Aquin.: SMT SS Q[118] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
19457   2, 116 |      118] A[7] Obj. 3 Para. 1/1~OBJ 3: Further, Gregory says (
19458   2, 116 |          R.O. 1 Para. 1/2~Reply OBJ 1: Virtue is perfected in
19459   2, 116 |          R.O. 2 Para. 1/1~Reply OBJ 2: It is true that money
19460   2, 116 |          R.O. 3 Para. 1/1~Reply OBJ 3: Nothing prevents a capital
19461   2, 116 |      Aquin.: SMT SS Q[118] A[8] Obj. 1 Para. 1/1~OBJ 1: It seems
19462   2, 116 |      118] A[8] Obj. 1 Para. 1/1~OBJ 1: It seems that the daughters
19463   2, 116 |      Aquin.: SMT SS Q[118] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
19464   2, 116 |      118] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, treachery, fraud
19465   2, 116 |      Aquin.: SMT SS Q[118] A[8] Obj. 3 Para. 1/1~OBJ 3: Further,
19466   2, 116 |      118] A[8] Obj. 3 Para. 1/1~OBJ 3: Further, Isidore (Comment.
19467   2, 116 |      Aquin.: SMT SS Q[118] A[8] Obj. 4 Para. 1/1~OBJ 4: Further,
19468   2, 116 |      118] A[8] Obj. 4 Para. 1/1~OBJ 4: Further, the Philosopher (
19469   2, 116 |      Aquin.: SMT SS Q[118] A[8] Obj. 5 Para. 1/1~OBJ 5: Further,
19470   2, 116 |      118] A[8] Obj. 5 Para. 1/1~OBJ 5: Further, tyrants use
19471   2, 116 |          R.O. 1 Para. 1/1~Reply OBJ 1: There is no need for
19472   2, 116 |          R.O. 2 Para. 1/1~Reply OBJ 2: These three are distinguished
19473   2, 116 |          R.O. 3 Para. 1/1~Reply OBJ 3: These nine are reducible
19474   2, 116 |          R.O. 4 Para. 1/1~Reply OBJ 4: The vices mentioned by
19475   2, 116 |          R.O. 5 Para. 1/1~Reply OBJ 5: Just as liberality is
19476   2, 117 |      Aquin.: SMT SS Q[119] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems
19477   2, 117 |      119] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that prodigality
19478   2, 117 |      Aquin.: SMT SS Q[119] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
19479   2, 117 |      119] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, opposites relate
19480   2, 117 |      Aquin.: SMT SS Q[119] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
19481   2, 117 |      119] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, sin takes its
19482   2, 117 |          R.O. 1 Para. 1/1~Reply OBJ 1: Nothing prevents opposites
19483   2, 117 |          R.O. 2 Para. 1/1~Reply OBJ 2: Prodigality regards passions
19484   2, 117 |          R.O. 3 Para. 1/1~Reply OBJ 3: The prodigal does not
19485   2, 117 |      Aquin.: SMT SS Q[119] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems
19486   2, 117 |      119] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that prodigality
19487   2, 117 |      Aquin.: SMT SS Q[119] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
19488   2, 117 |      119] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the Apostle
19489   2, 117 |      Aquin.: SMT SS Q[119] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
19490   2, 117 |      119] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, it belongs to
19491   2, 117 |          R.O. 1 Para. 1/1~Reply OBJ 1: Some expound this saying
19492   2, 117 |          R.O. 2 Para. 1/1~Reply OBJ 2: The Apostle bids the
19493   2, 117 |          R.O. 3 Para. 1/1~Reply OBJ 3: The excess in prodigality
19494   2, 117 |      Aquin.: SMT SS Q[119] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems
19495   2, 117 |      119] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that prodigality
19496   2, 117 |      Aquin.: SMT SS Q[119] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
19497   2, 117 |      119] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, a disorder that
19498   2, 117 |      Aquin.: SMT SS Q[119] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
19499   2, 117 |      119] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, prudence is
19500   2, 117 |          R.O. 1 Para. 1/1~Reply OBJ 1: The difference between