Part, Question

 1501   1, 27  |       Aquin.: SMT FP Q[27] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
 1502   1, 27  |       27] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 1503   1, 27  |       Aquin.: SMT FP Q[27] A[4] Obj. 2 Para. 1/1 ~OBJ 2: Further,
 1504   1, 27  |          A[4] Obj. 2 Para. 1/1 ~OBJ 2: Further, as similitude
 1505   1, 27  |       Aquin.: SMT FP Q[27] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
 1506   1, 27  |       27] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, what is not
 1507   1, 27  |          R.O. 1 Para. 1/1~Reply OBJ 1: All that exists in God
 1508   1, 27  |          R.O. 2 Para. 1/1~Reply OBJ 2: Likeness belongs in a
 1509   1, 27  |          R.O. 3 Para. 1/1~Reply OBJ 3: We can name God only
 1510   1, 27  |       Aquin.: SMT FP Q[27] A[5] Obj. 1 Para. 1/1~OBJ 1: It would
 1511   1, 27  |       27] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that there
 1512   1, 27  |       Aquin.: SMT FP Q[27] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
 1513   1, 27  |       27] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, goodness seems
 1514   1, 27  |       Aquin.: SMT FP Q[27] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
 1515   1, 27  |       27] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, in God there
 1516   1, 27  |          R.O. 1 Para. 1/1~Reply OBJ 1: Power is the principle
 1517   1, 27  |          R.O. 2 Para. 1/2~Reply OBJ 2: As Boethius says (De
 1518   1, 27  |         R.O. 3 Para. 1/1 ~Reply OBJ 3: As above explained (Q[
 1519   1, 28  |       Aquin.: SMT FP Q[28] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
 1520   1, 28  |       28] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that there
 1521   1, 28  |       Aquin.: SMT FP Q[28] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 1522   1, 28  |       28] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, Boethius says (
 1523   1, 28  |       Aquin.: SMT FP Q[28] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 1524   1, 28  |       28] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, the relation
 1525   1, 28  |       Aquin.: SMT FP Q[28] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
 1526   1, 28  |       28] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, the divine generation
 1527   1, 28  |          R.O. 1 Para. 1/1~Reply OBJ 1: Relationship is not predicated
 1528   1, 28  |          R.O. 2 Para. 1/1~Reply OBJ 2: The relation signified
 1529   1, 28  |          R.O. 3 Para. 1/1~Reply OBJ 3: As the creature proceeds
 1530   1, 28  |          R.O. 4 Para. 1/1~Reply OBJ 4: Relations which result
 1531   1, 28  |       Aquin.: SMT FP Q[28] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
 1532   1, 28  |       28] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 1533   1, 28  |       Aquin.: SMT FP Q[28] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 1534   1, 28  |       28] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says (
 1535   1, 28  |       Aquin.: SMT FP Q[28] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
 1536   1, 28  |       28] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the essence
 1537   1, 28  |          R.O. 1 Para. 1/1~Reply OBJ 1: These words of Augustine
 1538   1, 28  |          R.O. 2 Para. 1/1~Reply OBJ 2: As the relation which
 1539   1, 28  |          R.O. 3 Para. 1/1~Reply OBJ 3: If the divine perfection
 1540   1, 28  |       Aquin.: SMT FP Q[28] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
 1541   1, 28  |       28] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 1542   1, 28  |       Aquin.: SMT FP Q[28] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 1543   1, 28  |       28] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, as paternity
 1544   1, 28  |       Aquin.: SMT FP Q[28] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
 1545   1, 28  |       28] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, in God there
 1546   1, 28  |          R.O. 1 Para. 1/1~Reply OBJ 1: According to the Philosopher (
 1547   1, 28  |          R.O. 2 Para. 1/1~Reply OBJ 2: Power and goodness do
 1548   1, 28  |          R.O. 3 Para. 1/1~Reply OBJ 3: Although relations, properly
 1549   1, 28  |       Aquin.: SMT FP Q[28] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
 1550   1, 28  |       28] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that in
 1551   1, 28  |       Aquin.: SMT FP Q[28] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
 1552   1, 28  |       28] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, real relations
 1553   1, 28  |       Aquin.: SMT FP Q[28] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
 1554   1, 28  |       28] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, ideas in God
 1555   1, 28  |       Aquin.: SMT FP Q[28] A[4] Obj. 4 Para. 1/1~OBJ 4: Further,
 1556   1, 28  |       28] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, equality, and
 1557   1, 28  |       Aquin.: SMT FP Q[28] A[4] Obj. 5 Para. 1/1~OBJ 5: Further,
 1558   1, 28  |       28] A[4] Obj. 5 Para. 1/1~OBJ 5: Further, it may also
 1559   1, 28  |          R.O. 1 Para. 1/1~Reply OBJ 1: In those things in which
 1560   1, 28  |          R.O. 2 Para. 1/1~Reply OBJ 2: Intelligible relations
 1561   1, 28  |          R.O. 3 Para. 1/1~Reply OBJ 3: Ideal relations exist
 1562   1, 28  |          R.O. 4 Para. 1/1~Reply OBJ 4: Equality and similitude
 1563   1, 28  |          R.O. 5 Para. 1/1~Reply OBJ 5: The way from one term
 1564   1, 29  |       Aquin.: SMT FP Q[29] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
 1565   1, 29  |       29] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 1566   1, 29  |       Aquin.: SMT FP Q[29] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 1567   1, 29  |       29] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, substance as
 1568   1, 29  |       Aquin.: SMT FP Q[29] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 1569   1, 29  |       29] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, an intentional
 1570   1, 29  |       Aquin.: SMT FP Q[29] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, "
 1571   1, 29  |       29] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, "Nature is the
 1572   1, 29  |       Aquin.: SMT FP Q[29] A[1] Obj. 5 Para. 1/1~OBJ 5: Further,
 1573   1, 29  |       29] A[1] Obj. 5 Para. 1/1~OBJ 5: Further, the separated
 1574   1, 29  |          R.O. 1 Para. 1/1~Reply OBJ 1: Although this or that
 1575   1, 29  |          R.O. 2 Para. 1/1~Reply OBJ 2: In the opinion of some,
 1576   1, 29  |          R.O. 3 Para. 1/1~Reply OBJ 3: Substantial differences
 1577   1, 29  |          R.O. 4 Para. 1/1~Reply OBJ 4: According to the Philosopher (
 1578   1, 29  |          R.O. 5 Para. 1/1~Reply OBJ 5: The soul is a part of
 1579   1, 29  |       Aquin.: SMT FP Q[29] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
 1580   1, 29  |       29] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that "person"
 1581   1, 29  |       Aquin.: SMT FP Q[29] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 1582   1, 29  |       29] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, as we say there
 1583   1, 29  |       Aquin.: SMT FP Q[29] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
 1584   1, 29  |       29] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, Boethius says (
 1585   1, 29  |       Aquin.: SMT FP Q[29] A[2] Obj. 4 Para. 1/1~OBJ 4: On the
 1586   1, 29  |       29] A[2] Obj. 4 Para. 1/1~OBJ 4: On the contrary, Boethius
 1587   1, 29  |       Aquin.: SMT FP Q[29] A[2] Obj. 5 Para. 1/1~OBJ 5: Further,
 1588   1, 29  |       29] A[2] Obj. 5 Para. 1/1~OBJ 5: Further, Boethius says (
 1589   1, 29  |          R.O. 1 Para. 1/1~Reply OBJ 1: Among the Greeks the
 1590   1, 29  |          R.O. 2 Para. 1/1~Reply OBJ 2: As we say "three persons"
 1591   1, 29  |          R.O. 3 Para. 1/1~Reply OBJ 3: Strictly speaking, the
 1592   1, 29  |          R.O. 4 Para. 1/1~Reply OBJ 4: Boethius says that genera
 1593   1, 29  |          R.O. 5 Para. 1/1~Reply OBJ 5: The individual composed
 1594   1, 29  |       Aquin.: SMT FP Q[29] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
 1595   1, 29  |       29] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 1596   1, 29  |       Aquin.: SMT FP Q[29] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 1597   1, 29  |       29] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, Boethius says (
 1598   1, 29  |       Aquin.: SMT FP Q[29] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
 1599   1, 29  |       29] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, every person
 1600   1, 29  |       Aquin.: SMT FP Q[29] A[3] Obj. 4 Para. 1/1 ~OBJ 4: Further,
 1601   1, 29  |          A[3] Obj. 4 Para. 1/1 ~OBJ 4: Further, if a definition
 1602   1, 29  |          R.O. 1 Para. 1/1~Reply OBJ 1: Although the word "person"
 1603   1, 29  |          R.O. 2 Para. 1/1~Reply OBJ 2: Although this name "person"
 1604   1, 29  |          R.O. 3 Para. 1/1~Reply OBJ 3: The word "hypostasis"
 1605   1, 29  |          R.O. 4 Para. 1/1~Reply OBJ 4: It may be said that God
 1606   1, 29  |       Aquin.: SMT FP Q[29] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
 1607   1, 29  |       29] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that this
 1608   1, 29  |       Aquin.: SMT FP Q[29] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
 1609   1, 29  |       29] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, the interrogation "
 1610   1, 29  |       Aquin.: SMT FP Q[29] A[4] Obj. 3 Para. 1/1~OBJ 3: According
 1611   1, 29  |       29] A[4] Obj. 3 Para. 1/1~OBJ 3: According to the Philosopher (
 1612   1, 29  |       Aquin.: SMT FP Q[29] A[4] Obj. 4 Para. 1/1~OBJ 4: Further,
 1613   1, 29  |       29] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, person in men
 1614   1, 29  |          R.O. 1 Para. 1/1~Reply OBJ 1: This word "person" is
 1615   1, 29  |          R.O. 2 Para. 1/1~Reply OBJ 2: The term "what" refers
 1616   1, 29  |          R.O. 3 Para. 1/1~Reply OBJ 3: In God the individual -
 1617   1, 29  |          R.O. 4 Para. 1/1~Reply OBJ 4: The different sense of
 1618   1, 30  |       Aquin.: SMT FP Q[30] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
 1619   1, 30  |       30] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that there
 1620   1, 30  |       Aquin.: SMT FP Q[30] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 1621   1, 30  |       30] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, Plurality of
 1622   1, 30  |       Aquin.: SMT FP Q[30] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 1623   1, 30  |       30] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, Boethius says
 1624   1, 30  |       Aquin.: SMT FP Q[30] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
 1625   1, 30  |       30] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, where number
 1626   1, 30  |          R.O. 1 Para. 1/1~Reply OBJ 1: The definition of "person"
 1627   1, 30  |          R.O. 2 Para. 1/1~Reply OBJ 2: The absolute properties
 1628   1, 30  |          R.O. 3 Para. 1/1~Reply OBJ 3: The supreme unity and
 1629   1, 30  |         R.O. 4 Para. 1/1 ~Reply OBJ 4: Number is twofold, simple
 1630   1, 30  |       Aquin.: SMT FP Q[30] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
 1631   1, 30  |       30] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that there
 1632   1, 30  |       Aquin.: SMT FP Q[30] A[2] Obj. 2 Para. 1/1~OBJ 2: The
 1633   1, 30  |       30] A[2] Obj. 2 Para. 1/1~OBJ 2: The nature of God does
 1634   1, 30  |       Aquin.: SMT FP Q[30] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
 1635   1, 30  |       30] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the more perfect
 1636   1, 30  |       Aquin.: SMT FP Q[30] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
 1637   1, 30  |       30] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, it is from the
 1638   1, 30  |       Aquin.: SMT FP Q[30] A[2] Obj. 5 Para. 1/1~OBJ 5: Further,
 1639   1, 30  |       30] A[2] Obj. 5 Para. 1/1~OBJ 5: Further, everything within
 1640   1, 30  |          R.O. 1 Para. 1/1~Reply OBJ 1: Although there are four
 1641   1, 30  |          R.O. 2 Para. 1/1~Reply OBJ 2: That which proceeds by
 1642   1, 30  |          R.O. 3 Para. 1/1~Reply OBJ 3: As man is more perfect
 1643   1, 30  |          R.O. 4 Para. 1/1~Reply OBJ 4: This argument would prove
 1644   1, 30  |          R.O. 5 Para. 1/1~Reply OBJ 5: A determinate number,
 1645   1, 30  |       Aquin.: SMT FP Q[30] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
 1646   1, 30  |       30] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 1647   1, 30  |       Aquin.: SMT FP Q[30] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 1648   1, 30  |       30] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, whatever is
 1649   1, 30  |       Aquin.: SMT FP Q[30] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
 1650   1, 30  |       30] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, if the numeral
 1651   1, 30  |          R.O. 1 Para. 1/1~Reply OBJ 1: One, as it is a transcendental,
 1652   1, 30  |          R.O. 2 Para. 1/1~Reply OBJ 2: Multitude, which denotes
 1653   1, 30  |          R.O. 3 Para. 1/2~Reply OBJ 3: "One" does not exclude
 1654   1, 30  |       Aquin.: SMT FP Q[30] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
 1655   1, 30  |       30] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that this
 1656   1, 30  |       Aquin.: SMT FP Q[30] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
 1657   1, 30  |       30] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, the common is
 1658   1, 30  |       Aquin.: SMT FP Q[30] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
 1659   1, 30  |       30] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, if the name "
 1660   1, 30  |          R.O. 1 Para. 1/1~Reply OBJ 1: This argument is founded
 1661   1, 30  |          R.O. 2 Para. 1/1~Reply OBJ 2: Although person is incommunicable,
 1662   1, 30  |          R.O. 3 Para. 1/1~Reply OBJ 3: Although this community
 1663   1, 31  |       Aquin.: SMT FP Q[31] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
 1664   1, 31  |       31] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem there is
 1665   1, 31  |       Aquin.: SMT FP Q[31] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 1666   1, 31  |       31] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, this word "trinity"
 1667   1, 31  |       Aquin.: SMT FP Q[31] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 1668   1, 31  |       31] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, every trine
 1669   1, 31  |       Aquin.: SMT FP Q[31] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
 1670   1, 31  |       31] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, all that exists
 1671   1, 31  |       Aquin.: SMT FP Q[31] A[1] Obj. 5 Para. 1/1~OBJ 5: Further,
 1672   1, 31  |       31] A[1] Obj. 5 Para. 1/1~OBJ 5: Further, in all that
 1673   1, 31  |          R.O. 1 Para. 1/1~Reply OBJ 1: In its etymological sense,
 1674   1, 31  |          R.O. 2 Para. 1/1~Reply OBJ 2: Two things are implied
 1675   1, 31  |          R.O. 3 Para. 1/1~Reply OBJ 3: "Trinity" is taken in
 1676   1, 31  |          R.O. 4 Para. 1/1~Reply OBJ 4: In the divine Trinity
 1677   1, 31  |          R.O. 5 Para. 1/1~Reply OBJ 5: When we say, "Trinity
 1678   1, 31  |       Aquin.: SMT FP Q[31] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
 1679   1, 31  |       31] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 1680   1, 31  |       Aquin.: SMT FP Q[31] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 1681   1, 31  |       31] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, whosoever are
 1682   1, 31  |       Aquin.: SMT FP Q[31] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
 1683   1, 31  |       31] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the term alien
 1684   1, 31  |       Aquin.: SMT FP Q[31] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
 1685   1, 31  |       31] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, the terms "other
 1686   1, 31  |          R.O. 1 Para. 1/1~Reply OBJ 1: "Other," being like the
 1687   1, 31  |          R.O. 2 Para. 1/1~Reply OBJ 2: "Difference" implies
 1688   1, 31  |          R.O. 3 Para. 1/1~Reply OBJ 3: The term "alien" means
 1689   1, 31  |          R.O. 4 Para. 1/1~Reply OBJ 4: The neuter gender is
 1690   1, 31  |       Aquin.: SMT FP Q[31] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
 1691   1, 31  |       31] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 1692   1, 31  |       Aquin.: SMT FP Q[31] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 1693   1, 31  |       31] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, whatever is
 1694   1, 31  |       Aquin.: SMT FP Q[31] A[3] Obj. 3 Para. 1/1~OBJ 3: Further
 1695   1, 31  |       31] A[3] Obj. 3 Para. 1/1~OBJ 3: Further if this expression "
 1696   1, 31  |          R.O. 1 Para. 1/1~Reply OBJ 1: Although the angels and
 1697   1, 31  |          R.O. 2 Para. 1/1~Reply OBJ 2: This expression "alone,"
 1698   1, 31  |          R.O. 3 Para. 1/1~Reply OBJ 3: In both ways can the
 1699   1, 31  |       Aquin.: SMT FP Q[31] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
 1700   1, 31  |       31] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that an
 1701   1, 31  |       Aquin.: SMT FP Q[31] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
 1702   1, 31  |       31] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, He said: "No
 1703   1, 31  |       Aquin.: SMT FP Q[31] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
 1704   1, 31  |       31] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, an exclusive
 1705   1, 31  |       Aquin.: SMT FP Q[31] A[4] Obj. 4 Para. 1/1 ~OBJ 4: Further,
 1706   1, 31  |          A[4] Obj. 4 Para. 1/1 ~OBJ 4: Further, the Church sings: "
 1707   1, 31  |          R.O. 1 Para. 1/2~Reply OBJ 1: When we say, "Thee the
 1708   1, 31  |      same Reply can be given to OBJ 2. For an essential term
 1709   1, 31  |          R.O. 3 Para. 1/1~Reply OBJ 3: The exclusive diction
 1710   1, 31  |          R.O. 4 Para. 1/1~Reply OBJ 4: We do not say absolutely
 1711   1, 32  |       Aquin.: SMT FP Q[32] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
 1712   1, 32  |       32] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 1713   1, 32  |       Aquin.: SMT FP Q[32] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 1714   1, 32  |       32] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, Richard St.
 1715   1, 32  |       Aquin.: SMT FP Q[32] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 1716   1, 32  |       32] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, it seems to
 1717   1, 32  |          R.O. 1 Para. 1/1~Reply OBJ 1: The philosophers did
 1718   1, 32  |          R.O. 2 Para. 1/1~Reply OBJ 2: Reason may be employed
 1719   1, 32  |          R.O. 3 Para. 1/1~Reply OBJ 3: There are two reason
 1720   1, 32  |       Aquin.: SMT FP Q[32] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
 1721   1, 32  |       32] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that in
 1722   1, 32  |       Aquin.: SMT FP Q[32] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 1723   1, 32  |       32] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, all that exists
 1724   1, 32  |       Aquin.: SMT FP Q[32] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
 1725   1, 32  |       32] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, we do not require
 1726   1, 32  |          R.O. 1 Para. 1/1~Reply OBJ 1: Although the notions
 1727   1, 32  |          R.O. 2 Para. 1/1~Reply OBJ 2: In God the notions have
 1728   1, 32  |          R.O. 3 Para. 1/1~Reply OBJ 3: Although the persons
 1729   1, 32  |       Aquin.: SMT FP Q[32] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
 1730   1, 32  |       32] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that there
 1731   1, 32  |       Aquin.: SMT FP Q[32] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 1732   1, 32  |       32] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, as there is
 1733   1, 32  |       Aquin.: SMT FP Q[32] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
 1734   1, 32  |       32] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, if there are
 1735   1, 32  |       Aquin.: SMT FP Q[32] A[3] Obj. 4 Para. 1/1~OBJ 4: On the
 1736   1, 32  |       32] A[3] Obj. 4 Para. 1/1~OBJ 4: On the contrary, It seems
 1737   1, 32  |       Aquin.: SMT FP Q[32] A[3] Obj. 5 Para. 1/1 ~OBJ 5: Further,
 1738   1, 32  |          A[3] Obj. 5 Para. 1/1 ~OBJ 5: Further, as the Father
 1739   1, 32  |          R.O. 1 Para. 1/1~Reply OBJ 1: Besides the four relations,
 1740   1, 32  |          R.O. 2 Para. 1/1~Reply OBJ 2: The divine essence is
 1741   1, 32  |          R.O. 3 Para. 1/1~Reply OBJ 3: Since the real plurality
 1742   1, 32  |          R.O. 4 Para. 1/1~Reply OBJ 4: Since Person implies
 1743   1, 32  |          R.O. 5 Para. 1/1~Reply OBJ 5: The Son and the Holy
 1744   1, 32  |       Aquin.: SMT FP Q[32] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
 1745   1, 32  |       32] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that it
 1746   1, 32  |       Aquin.: SMT FP Q[32] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
 1747   1, 32  |       32] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, the persons
 1748   1, 33  |       Aquin.: SMT FP Q[33] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
 1749   1, 33  |       33] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 1750   1, 33  |       Aquin.: SMT FP Q[33] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 1751   1, 33  |       33] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, a principle
 1752   1, 33  |       Aquin.: SMT FP Q[33] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 1753   1, 33  |       33] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, the word principle
 1754   1, 33  |          R.O. 1 Para. 1/1~Reply OBJ 1: The Greeks use the words "
 1755   1, 33  |          R.O. 2 Para. 1/1~Reply OBJ 2: It is the custom with
 1756   1, 33  |          R.O. 3 Para. 1/1~Reply OBJ 3: Although this word principle,
 1757   1, 33  |       Aquin.: SMT FP Q[33] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
 1758   1, 33  |       33] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that this
 1759   1, 33  |       Aquin.: SMT FP Q[33] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 1760   1, 33  |       33] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, a begetter is
 1761   1, 33  |       Aquin.: SMT FP Q[33] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
 1762   1, 33  |       33] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, a metaphorical
 1763   1, 33  |       Aquin.: SMT FP Q[33] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
 1764   1, 33  |       33] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, everything which
 1765   1, 33  |          R.O. 1 Para. 1/1~Reply OBJ 1: Among us relation is
 1766   1, 33  |          R.O. 2 Para. 1/1~Reply OBJ 2: According to the Philosopher (
 1767   1, 33  |          R.O. 3 Para. 1/1~Reply OBJ 3: In human nature the word
 1768   1, 33  |          R.O. 4 Para. 1/1~Reply OBJ 4: The terms "generation"
 1769   1, 33  |       Aquin.: SMT FP Q[33] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
 1770   1, 33  |       33] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that this
 1771   1, 33  |       Aquin.: SMT FP Q[33] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 1772   1, 33  |       33] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, in things of
 1773   1, 33  |       Aquin.: SMT FP Q[33] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
 1774   1, 33  |       33] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, it is not possible
 1775   1, 33  |          R.O. 1 Para. 1/1~Reply OBJ 1: Common terms taken absolutely,
 1776   1, 33  |          R.O. 2 Para. 1/2~Reply OBJ 2: To "receive" is said
 1777   1, 33  |       Aquin.: SMT FP Q[33] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
 1778   1, 33  |       33] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that it
 1779   1, 33  |       Aquin.: SMT FP Q[33] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
 1780   1, 33  |       33] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, Unbegotten is
 1781   1, 33  |       Aquin.: SMT FP Q[33] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
 1782   1, 33  |       33] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, in God, "unbegotten"
 1783   1, 33  |       Aquin.: SMT FP Q[33] A[4] Obj. 4 Para. 1/1~OBJ 4: Further,
 1784   1, 33  |       33] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, property means
 1785   1, 33  |       Aquin.: SMT FP Q[33] A[4] Obj. 5 Para. 1/1~OBJ 5: Further,
 1786   1, 33  |       33] A[4] Obj. 5 Para. 1/1~OBJ 5: Further, as the Father
 1787   1, 33  |          R.O. 1 Para. 1/1~Reply OBJ 1: Some there are who say
 1788   1, 33  |          R.O. 2 Para. 1/1~Reply OBJ 2: "Unbegotten" is taken
 1789   1, 33  |          R.O. 3 Para. 1/1~Reply OBJ 3: According to Damascene (
 1790   1, 33  |          R.O. 4 Para. 1/1~Reply OBJ 4: In every genus there
 1791   1, 33  |          R.O. 5 Para. 1/1~Reply OBJ 5: The property of the Father,
 1792   1, 34  |       Aquin.: SMT FP Q[34] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
 1793   1, 34  |       34] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that Word
 1794   1, 34  |       Aquin.: SMT FP Q[34] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 1795   1, 34  |       34] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, according to
 1796   1, 34  |       Aquin.: SMT FP Q[34] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 1797   1, 34  |       34] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, it is essential
 1798   1, 34  |       Aquin.: SMT FP Q[34] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
 1799   1, 34  |       34] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, no divine person
 1800   1, 34  |         R.O. 1 Para. 1/1 ~Reply OBJ 1: The Arians, who sprang
 1801   1, 34  |          R.O. 2 Para. 1/1~Reply OBJ 2: Nothing belonging to
 1802   1, 34  |          R.O. 3 Para. 1/1~Reply OBJ 3: As, properly speaking,
 1803   1, 34  |          R.O. 4 Para. 1/1~Reply OBJ 4: The term "word" is there
 1804   1, 34  |       Aquin.: SMT FP Q[34] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
 1805   1, 34  |       34] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that "Word"
 1806   1, 34  |       Aquin.: SMT FP Q[34] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 1807   1, 34  |       34] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the word proceeds
 1808   1, 34  |       Aquin.: SMT FP Q[34] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
 1809   1, 34  |       34] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, every proper
 1810   1, 34  |       Aquin.: SMT FP Q[34] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
 1811   1, 34  |       34] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, whoever understands
 1812   1, 34  |       Aquin.: SMT FP Q[34] A[2] Obj. 5 Para. 1/1~OBJ 5: Further,
 1813   1, 34  |       34] A[2] Obj. 5 Para. 1/1~OBJ 5: Further, it is said of
 1814   1, 34  |          R.O. 1 Para. 1/1~Reply OBJ 1: "To be" and "to understand"
 1815   1, 34  |          R.O. 2 Para. 1/1~Reply OBJ 2: The error of Valentine
 1816   1, 34  |          R.O. 3 Para. 1/1~Reply OBJ 3: In the term "Word" the
 1817   1, 34  |          R.O. 4 Para. 1/1~Reply OBJ 4: To be intelligent belongs
 1818   1, 34  |          R.O. 5 Para. 1/1~Reply OBJ 5: When it is said of the
 1819   1, 34  |       Aquin.: SMT FP Q[34] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
 1820   1, 34  |       34] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 1821   1, 34  |       Aquin.: SMT FP Q[34] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 1822   1, 34  |       34] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, whatever imports
 1823   1, 34  |       Aquin.: SMT FP Q[34] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
 1824   1, 34  |       34] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, Word imports
 1825   1, 34  |       Aquin.: SMT FP Q[34] A[3] Obj. 4 Para. 1/1~OBJ 4: Further,
 1826   1, 34  |       34] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, ideas (in God)
 1827   1, 34  |       Aquin.: SMT FP Q[34] A[3] Obj. 5 Para. 1/1~OBJ 5: Further,
 1828   1, 34  |       34] A[3] Obj. 5 Para. 1/1~OBJ 5: Further, if Word imports
 1829   1, 34  |          R.O. 1 Para. 1/1~Reply OBJ 1: The nature is also included
 1830   1, 34  |          R.O. 2 Para. 1/1~Reply OBJ 2: Since the relations result
 1831   1, 34  |          R.O. 3 Para. 1/1~Reply OBJ 3: Creatures are known to
 1832   1, 34  |          R.O. 4 Para. 1/1~Reply OBJ 4: The name of Idea is imposed
 1833   1, 34  |          R.O. 5 Para. 1/1~Reply OBJ 5: God's knowledge of non-beings
 1834   1, 35  |       Aquin.: SMT FP Q[35] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
 1835   1, 35  |       35] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that image
 1836   1, 35  |       Aquin.: SMT FP Q[35] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 1837   1, 35  |       35] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, Hilary says (
 1838   1, 35  |       Aquin.: SMT FP Q[35] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 1839   1, 35  |       35] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, Image is derived
 1840   1, 35  |          R.O. 1 Para. 1/1~Reply OBJ 1: Image, properly speaking,
 1841   1, 35  |          R.O. 2 Para. 1/1~Reply OBJ 2: "Species," as mentioned
 1842   1, 35  |         R.O. 3 Para. 1/1 ~Reply OBJ 3: Imitation in God does
 1843   1, 35  |       Aquin.: SMT FP Q[35] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
 1844   1, 35  |       35] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 1845   1, 35  |       Aquin.: SMT FP Q[35] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 1846   1, 35  |       35] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, similitude in
 1847   1, 35  |       Aquin.: SMT FP Q[35] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
 1848   1, 35  |       35] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, man is also
 1849   1, 35  |          R.O. 1 Para. 1/1~Reply OBJ 1: Damascene and the other
 1850   1, 35  |          R.O. 2 Para. 1/1~Reply OBJ 2: Although the Holy Ghost
 1851   1, 35  |          R.O. 3 Para. 1/1~Reply OBJ 3: The image of a thing
 1852   1, 36  |       Aquin.: SMT FP Q[36] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
 1853   1, 36  |       36] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that this
 1854   1, 36  |       Aquin.: SMT FP Q[36] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 1855   1, 36  |       36] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, the names of
 1856   1, 36  |       Aquin.: SMT FP Q[36] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 1857   1, 36  |       36] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, because the
 1858   1, 36  |          R.O. 1 Para. 1/1~Reply OBJ 1: The expression Holy Spirit,
 1859   1, 36  |          R.O. 2 Para. 1/1~Reply OBJ 2: Although this name "Holy
 1860   1, 36  |          R.O. 3 Para. 1/1~Reply OBJ 3: In the name Son we understand
 1861   1, 36  |       Aquin.: SMT FP Q[36] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
 1862   1, 36  |       36] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 1863   1, 36  |       Aquin.: SMT FP Q[36] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 1864   1, 36  |       36] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, In the creed
 1865   1, 36  |       Aquin.: SMT FP Q[36] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
 1866   1, 36  |       36] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, Damascene says (
 1867   1, 36  |       Aquin.: SMT FP Q[36] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
 1868   1, 36  |       36] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, Nothing proceeds
 1869   1, 36  |       Aquin.: SMT FP Q[36] A[2] Obj. 5 Para. 1/1~OBJ 5: Further,
 1870   1, 36  |       36] A[2] Obj. 5 Para. 1/1~OBJ 5: Further, the Son proceeds
 1871   1, 36  |       Aquin.: SMT FP Q[36] A[2] Obj. 6 Para. 1/1~OBJ 6: Further,
 1872   1, 36  |       36] A[2] Obj. 6 Para. 1/1~OBJ 6: Further, the Holy Ghost
 1873   1, 36  |       Aquin.: SMT FP Q[36] A[2] Obj. 7 Para. 1/1~OBJ 7: Further "
 1874   1, 36  |       36] A[2] Obj. 7 Para. 1/1~OBJ 7: Further "the actual and
 1875   1, 36  |          R.O. 1 Para. 1/1~Reply OBJ 1: We ought not to say about
 1876   1, 36  |          R.O. 2 Para. 1/1~Reply OBJ 2: In every council of the
 1877   1, 36  |          R.O. 3 Para. 1/1~Reply OBJ 3: The Nestorians were the
 1878   1, 36  |          R.O. 4 Para. 1/1~Reply OBJ 4: When the Holy Ghost is
 1879   1, 36  |          R.O. 5 Para. 1/1~Reply OBJ 5: The Word in God is not
 1880   1, 36  |          R.O. 6 Para. 1/1~Reply OBJ 6: For the reason that the
 1881   1, 36  |          R.O. 7 Para. 1/1~Reply OBJ 7: The Holy Ghost is distinguished
 1882   1, 36  |       Aquin.: SMT FP Q[36] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
 1883   1, 36  |       36] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 1884   1, 36  |       Aquin.: SMT FP Q[36] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 1885   1, 36  |       36] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, if the Holy
 1886   1, 36  |       Aquin.: SMT FP Q[36] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
 1887   1, 36  |       36] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, the Son has
 1888   1, 36  |       Aquin.: SMT FP Q[36] A[3] Obj. 4 Para. 1/1~OBJ 4: Further,
 1889   1, 36  |       36] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, when anyone
 1890   1, 36  |          R.O. 1 Para. 1/1~Reply OBJ 1: In every action two things
 1891   1, 36  |          R.O. 2 Para. 1/1~Reply OBJ 2: If the Son received from
 1892   1, 36  |          R.O. 3 Para. 1/1~Reply OBJ 3: As the begetting of the
 1893   1, 36  |          R.O. 4 Para. 1/1~Reply OBJ 4: When anyone is said to
 1894   1, 36  |       Aquin.: SMT FP Q[36] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
 1895   1, 36  |       36] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 1896   1, 36  |       Aquin.: SMT FP Q[36] A[4] Obj. 2 Para. 1/1 ~OBJ 2: Further,
 1897   1, 36  |          A[4] Obj. 2 Para. 1/1 ~OBJ 2: Further, in this proposition "
 1898   1, 36  |       Aquin.: SMT FP Q[36] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
 1899   1, 36  |       36] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, the Son is not
 1900   1, 36  |       Aquin.: SMT FP Q[36] A[4] Obj. 4 Para. 1/1~OBJ 4: Further,
 1901   1, 36  |       36] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, if the Father
 1902   1, 36  |       Aquin.: SMT FP Q[36] A[4] Obj. 5 Para. 1/1~OBJ 5: Further,
 1903   1, 36  |       36] A[4] Obj. 5 Para. 1/1~OBJ 5: Further, if the Father
 1904   1, 36  |       Aquin.: SMT FP Q[36] A[4] Obj. 6 Para. 1/1~OBJ 6: Further,
 1905   1, 36  |       36] A[4] Obj. 6 Para. 1/1~OBJ 6: Further, unity in substance
 1906   1, 36  |       Aquin.: SMT FP Q[36] A[4] Obj. 7 Para. 1/1~OBJ 7: Further,
 1907   1, 36  |       36] A[4] Obj. 7 Para. 1/1~OBJ 7: Further, the Father,
 1908   1, 36  |          R.O. 1 Para. 1/1~Reply OBJ 1: If we consider the spirative
 1909   1, 36  |          R.O. 2 Para. 1/1~Reply OBJ 2: In the proposition "the
 1910   1, 36  |          R.O. 3 Para. 1/1~Reply OBJ 3: It is not by reason of
 1911   1, 36  |          R.O. 4 Para. 1/1~Reply OBJ 4: These two propositions, "
 1912   1, 36  |          R.O. 5 Para. 1/1~Reply OBJ 5: This proposition is also
 1913   1, 36  |          R.O. 6 Para. 1/1~Reply OBJ 6: There is no reason against
 1914   1, 36  |          R.O. 7 Para. 1/1~Reply OBJ 7: Some say that although
 1915   1, 37  |       Aquin.: SMT FP Q[37] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
 1916   1, 37  |       37] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that "Love"
 1917   1, 37  |       Aquin.: SMT FP Q[37] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 1918   1, 37  |       37] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, the Holy Ghost
 1919   1, 37  |       Aquin.: SMT FP Q[37] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 1920   1, 37  |       37] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, Love is the
 1921   1, 37  |       Aquin.: SMT FP Q[37] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
 1922   1, 37  |       37] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, Love belongs
 1923   1, 37  |          R.O. 1 Para. 1/1~Reply OBJ 1: Augustine is there speaking
 1924   1, 37  |          R.O. 2 Para. 1/1~Reply OBJ 2: Although to understand,
 1925   1, 37  |          R.O. 3 Para. 1/1~Reply OBJ 3: The Holy Ghost is said
 1926   1, 37  |          R.O. 4 Para. 1/1~Reply OBJ 4: As it does not belong
 1927   1, 37  |       Aquin.: SMT FP Q[37] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
 1928   1, 37  |       37] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 1929   1, 37  |       Aquin.: SMT FP Q[37] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 1930   1, 37  |       37] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the proposition, "
 1931   1, 37  |       Aquin.: SMT FP Q[37] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
 1932   1, 37  |       37] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, by the same
 1933   1, 37  |          R.O. 1 Para. 1/1~Reply OBJ 1: To be wise or intelligent
 1934   1, 37  |          R.O. 2 Para. 1/1~Reply OBJ 2: When the idea of an action
 1935   1, 37  |          R.O. 3 Para. 1/1~Reply OBJ 3: The Father loves not
 1936   1, 38  |       Aquin.: SMT FP Q[38] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
 1937   1, 38  |       38] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that "Gift"
 1938   1, 38  |       Aquin.: SMT FP Q[38] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 1939   1, 38  |       38] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, no personal
 1940   1, 38  |       Aquin.: SMT FP Q[38] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 1941   1, 38  |       38] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, according to
 1942   1, 38  |       Aquin.: SMT FP Q[38] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, "
 1943   1, 38  |       38] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, "Gift" imports
 1944   1, 38  |          R.O. 1 Para. 1/1~Reply OBJ 1: The name "Gift" imports
 1945   1, 38  |          R.O. 2 Para. 1/1~Reply OBJ 2: The divine essence is
 1946   1, 38  |          R.O. 3 Para. 1/1~Reply OBJ 3: Gift as a personal name
 1947   1, 38  |          R.O. 4 Para. 1/1~Reply OBJ 4: Gift is not so called
 1948   1, 38  |       Aquin.: SMT FP Q[38] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
 1949   1, 38  |       38] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that Gift
 1950   1, 38  |       Aquin.: SMT FP Q[38] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 1951   1, 38  |       38] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, every proper
 1952   1, 38  |       Aquin.: SMT FP Q[38] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
 1953   1, 38  |       38] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the Holy Ghost
 1954   1, 38  |          R.O. 1 Para. 1/1~Reply OBJ 1: As the Son is properly
 1955   1, 38  |          R.O. 2 Para. 1/1~Reply OBJ 2: The name Gift involves
 1956   1, 38  |          R.O. 3 Para. 1/1~Reply OBJ 3: Before a gift is given,
 1957   1, 39  |       Aquin.: SMT FP Q[39] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
 1958   1, 39  |       39] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that in
 1959   1, 39  |       Aquin.: SMT FP Q[39] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 1960   1, 39  |       39] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, simultaneous
 1961   1, 39  |       Aquin.: SMT FP Q[39] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 1962   1, 39  |       39] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, nothing can
 1963   1, 39  |          R.O. 1 Para. 1/1~Reply OBJ 1: There cannot be a distinction
 1964   1, 39  |          R.O. 2 Para. 1/1~Reply OBJ 2: As essence and person
 1965   1, 39  |          R.O. 3 Para. 1/1~Reply OBJ 3: Divine things are named
 1966   1, 39  |       Aquin.: SMT FP Q[39] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
 1967   1, 39  |       39] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem not right
 1968   1, 39  |       Aquin.: SMT FP Q[39] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 1969   1, 39  |       39] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, nothing is to
 1970   1, 39  |       Aquin.: SMT FP Q[39] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
 1971   1, 39  |       39] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the divine nature
 1972   1, 39  |       Aquin.: SMT FP Q[39] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
 1973   1, 39  |       39] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, it is not usual
 1974   1, 39  |       Aquin.: SMT FP Q[39] A[2] Obj. 5 Para. 1/1~OBJ 5: Further,
 1975   1, 39  |       39] A[2] Obj. 5 Para. 1/1~OBJ 5: Further, Augustine says (
 1976   1, 39  |       Aquin.: SMT FP Q[39] A[2] Obj. 6 Para. 1/1~OBJ 6: Further,
 1977   1, 39  |       39] A[2] Obj. 6 Para. 1/1~OBJ 6: Further, nothing should
 1978   1, 39  |          R.O. 1 Para. 1/1~Reply OBJ 1: Substance is here taken
 1979   1, 39  |          R.O. 2 Para. 1/1~Reply OBJ 2: Although we may not find
 1980   1, 39  |          R.O. 3 Para. 1/1~Reply OBJ 3: Because "nature" designates
 1981   1, 39  |         R.O. 4 Para. 1/1 ~Reply OBJ 4: Form, in the absolute
 1982   1, 39  |          R.O. 5 Para. 1/1~Reply OBJ 5: The preposition "from"
 1983   1, 39  |          R.O. 6 Para. 1/1~Reply OBJ 6: As Hilary says (De Synod.): "
 1984   1, 39  |       Aquin.: SMT FP Q[39] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
 1985   1, 39  |       39] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that essential
 1986   1, 39  |       Aquin.: SMT FP Q[39] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 1987   1, 39  |       39] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, Gn. 1:1, where
 1988   1, 39  |       Aquin.: SMT FP Q[39] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
 1989   1, 39  |       39] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, this word "thing"
 1990   1, 39  |       Aquin.: SMT FP Q[39] A[3] Obj. 4 Para. 1/1~OBJ 4: Further,
 1991   1, 39  |       39] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, as this word "
 1992   1, 39  |          R.O. 1 Para. 1/1~Reply OBJ 1: Though the name "God"
 1993   1, 39  |          R.O. 2 Para. 1/1~Reply OBJ 2: Various languages have
 1994   1, 39  |          R.O. 3 Para. 1/1~Reply OBJ 3: This word "thing" is
 1995   1, 39  |          R.O. 4 Para. 1/1~Reply OBJ 4: The form signified by
 1996   1, 39  |       Aquin.: SMT FP Q[39] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
 1997   1, 39  |       39] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 1998   1, 39  |       Aquin.: SMT FP Q[39] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
 1999   1, 39  |       39] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, a term in the
 2000   1, 39  |       Aquin.: SMT FP Q[39] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,