Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library
Alphabetical    [«  »]
obeying 29
obeys 64
obfuturum 2
obj 33106
objecerit 2
object 2237
objected 8
Frequency    [«  »]
36295 smt
36294 aquin
35722 not
33106 obj
31402 be
31139 2
26960 for
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

obj

1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-6000 | 6001-6500 | 6501-7000 | 7001-7500 | 7501-8000 | 8001-8500 | 8501-9000 | 9001-9500 | 9501-10000 | 10001-10500 | 10501-11000 | 11001-11500 | 11501-12000 | 12001-12500 | 12501-13000 | 13001-13500 | 13501-14000 | 14001-14500 | 14501-15000 | 15001-15500 | 15501-16000 | 16001-16500 | 16501-17000 | 17001-17500 | 17501-18000 | 18001-18500 | 18501-19000 | 19001-19500 | 19501-20000 | 20001-20500 | 20501-21000 | 21001-21500 | 21501-22000 | 22001-22500 | 22501-23000 | 23001-23500 | 23501-24000 | 24001-24500 | 24501-25000 | 25001-25500 | 25501-26000 | 26001-26500 | 26501-27000 | 27001-27500 | 27501-28000 | 28001-28500 | 28501-29000 | 29001-29500 | 29501-30000 | 30001-30500 | 30501-31000 | 31001-31500 | 31501-32000 | 32001-32500 | 32501-33000 | 33001-33106

      Part, Question
19501 2, 117 | R.O. 2 Para. 1/1~Reply OBJ 2: In speaking of vices 19502 2, 117 | R.O. 3 Para. 1/1~Reply OBJ 3: All vices are opposed 19503 2, 118 | Aquin.: SMT SS Q[120] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems 19504 2, 118 | 120] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that "epikeia" 19505 2, 118 | Aquin.: SMT SS Q[120] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 19506 2, 118 | 120] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says ( 19507 2, 118 | Aquin.: SMT SS Q[120] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 19508 2, 118 | 120] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, apparently it 19509 2, 118 | R.O. 1 Para. 1/1~Reply OBJ 1: "Epikeia" does not set 19510 2, 118 | R.O. 2 Para. 1/1~Reply OBJ 2: It would be passing judgment 19511 2, 118 | R.O. 3 Para. 1/1~Reply OBJ 3: Interpretation is admissible 19512 2, 118 | Aquin.: SMT SS Q[120] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems 19513 2, 118 | 120] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that "epikeia" 19514 2, 118 | Aquin.: SMT SS Q[120] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 19515 2, 118 | 120] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, a more principal 19516 2, 118 | Aquin.: SMT SS Q[120] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 19517 2, 118 | 120] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, it seems that " 19518 2, 118 | R.O. 1 Para. 1/1~Reply OBJ 1: Epikeia corresponds properly 19519 2, 118 | R.O. 2 Para. 1/1~Reply OBJ 2: As the Philosopher states ( 19520 2, 118 | R.O. 3 Para. 1/1~Reply OBJ 3: It belongs to "epikeia" 19521 2, 119 | Aquin.: SMT SS Q[121] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems 19522 2, 119 | 121] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that piety is 19523 2, 119 | Aquin.: SMT SS Q[121] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 19524 2, 119 | 121] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, the gifts are 19525 2, 119 | Aquin.: SMT SS Q[121] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 19526 2, 119 | 121] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, the gifts and 19527 2, 119 | R.O. 1 Para. 1/1~Reply OBJ 1: The piety that pays duty 19528 2, 119 | R.O. 2 Para. 1/1~Reply OBJ 2: To pay worship to God 19529 2, 119 | R.O. 3 Para. 1/1~Reply OBJ 3: As by the virtue of piety 19530 2, 119 | Aquin.: SMT SS Q[121] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems 19531 2, 119 | 121] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that the second 19532 2, 119 | since as stated above (A[1], OBJ[3]), the ~works of mercy 19533 2, 119 | Aquin.: SMT SS Q[121] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 19534 2, 119 | 121] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the gift of 19535 2, 119 | Aquin.: SMT SS Q[121] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 19536 2, 119 | 121] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the fruits correspond 19537 2, 119 | R.O. 2 Para. 1/1~Reply OBJ 2: Taking the beatitudes 19538 2, 119 | R.O. 3 Para. 1/1~Reply OBJ 3: In the fruits goodness 19539 2, 120 | Aquin.: SMT SS Q[122] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems 19540 2, 120 | 122] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that the precepts 19541 2, 120 | Aquin.: SMT SS Q[122] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 19542 2, 120 | 122] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, it would seem 19543 2, 120 | Aquin.: SMT SS Q[122] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 19544 2, 120 | 122] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, the Law contains 19545 2, 120 | Aquin.: SMT SS Q[122] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, 19546 2, 120 | 122] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, the precepts 19547 2, 120 | R.O. 1 Para. 1/1~Reply OBJ 1: The intention of the 19548 2, 120 | R.O. 2 Para. 1/1~Reply OBJ 2: The judicial precepts 19549 2, 120 | R.O. 3 Para. 1/1~Reply OBJ 3: Things that concern the 19550 2, 120 | R.O. 4 Para. 1/1~Reply OBJ 4: The precepts of the decalogue 19551 2, 120 | Aquin.: SMT SS Q[122] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems 19552 2, 120 | 122] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that the first 19553 2, 120 | Aquin.: SMT SS Q[122] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 19554 2, 120 | 122] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the first precept 19555 2, 120 | Aquin.: SMT SS Q[122] A[2] Obj. 3 Para. 1/1 ~OBJ 3: Further, 19556 2, 120 | A[2] Obj. 3 Para. 1/1 ~OBJ 3: Further, Augustine says ( 19557 2, 120 | R.O. 1 Para. 1/1~Reply OBJ 1: In point of fact there 19558 2, 120 | R.O. 2 Para. 1/1~Reply OBJ 2: People worshiped strange 19559 2, 120 | R.O. 3 Para. 1/1~Reply OBJ 3: All other kinds of superstition 19560 2, 120 | Aquin.: SMT SS Q[122] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems 19561 2, 120 | 122] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that the second 19562 2, 120 | Aquin.: SMT SS Q[122] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 19563 2, 120 | 122] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, the name of 19564 2, 120 | Aquin.: SMT SS Q[122] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 19565 2, 120 | 122] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, a gloss on Ex. 19566 2, 120 | Aquin.: SMT SS Q[122] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, 19567 2, 120 | 122] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, blasphemy or 19568 2, 120 | Aquin.: SMT SS Q[122] A[3] Obj. 5 Para. 1/1~OBJ 5: Further, 19569 2, 120 | 122] A[3] Obj. 5 Para. 1/1~OBJ 5: Further, God's names 19570 2, 120 | R.O. 1 Para. 1/1~Reply OBJ 1: These expositions are 19571 2, 120 | R.O. 2 Para. 1/1~Reply OBJ 2: This precept does not 19572 2, 120 | R.O. 3 Para. 1/1~Reply OBJ 3: To swear to nothing means 19573 2, 120 | R.O. 4 Para. 1/1~Reply OBJ 4: Just as when we instruct 19574 2, 120 | R.O. 5 Para. 1/1~Reply OBJ 5: Reverence is due to the 19575 2, 120 | Aquin.: SMT SS Q[122] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems 19576 2, 120 | 122] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems that the third 19577 2, 120 | Aquin.: SMT SS Q[122] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 19578 2, 120 | 122] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, the ceremonial 19579 2, 120 | Aquin.: SMT SS Q[122] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 19580 2, 120 | 122] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, whoever breaks 19581 2, 120 | Aquin.: SMT SS Q[122] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, 19582 2, 120 | 122] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, the precepts 19583 2, 120 | R.O. 1 Para. 1/1~Reply OBJ 1: The precept about hallowing 19584 2, 120 | R.O. 2 Para. 1/1~Reply OBJ 2: The other ceremonies 19585 2, 120 | R.O. 3 Para. 1/2~Reply OBJ 3: Two things are to be 19586 2, 120 | R.O. 4 Para. 1/1~Reply OBJ 4: In the New Law the observance 19587 2, 120 | Aquin.: SMT SS Q[122] A[5] Obj. 1 Para. 1/1~OBJ 1: It seems 19588 2, 120 | 122] A[5] Obj. 1 Para. 1/1~OBJ 1: It seems that the fourth 19589 2, 120 | Aquin.: SMT SS Q[122] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, 19590 2, 120 | 122] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, piety pays worship 19591 2, 120 | Aquin.: SMT SS Q[122] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, 19592 2, 120 | 122] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, we owe our parents 19593 2, 120 | Aquin.: SMT SS Q[122] A[5] Obj. 4 Para. 1/1 ~OBJ 4: Further, 19594 2, 120 | A[5] Obj. 4 Para. 1/1 ~OBJ 4: Further, sometimes those 19595 2, 120 | R.O. 1 Para. 1/1~Reply OBJ 1: As stated above (Q[101], 19596 2, 120 | R.O. 2 Para. 1/1~Reply OBJ 2: The debt to one's parents 19597 2, 120 | R.O. 3 Para. 1/1~Reply OBJ 3: Reverential honor is 19598 2, 120 | R.O. 4 Para. 1/1~Reply OBJ 4: A long life is promised 19599 2, 120 | Aquin.: SMT SS Q[122] A[6] Obj. 1 Para. 1/1~OBJ 1: It seems 19600 2, 120 | 122] A[6] Obj. 1 Para. 1/1~OBJ 1: It seems that the other 19601 2, 120 | Aquin.: SMT SS Q[122] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, 19602 2, 120 | 122] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, these precepts 19603 2, 120 | Aquin.: SMT SS Q[122] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, 19604 2, 120 | 122] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, concupiscence 19605 2, 120 | Aquin.: SMT SS Q[122] A[6] Obj. 4 Para. 1/1~OBJ 4: Further, 19606 2, 120 | 122] A[6] Obj. 4 Para. 1/1~OBJ 4: Further, murder is a 19607 2, 120 | R.O. 1 Para. 1/1~Reply OBJ 1: Man is bound towards 19608 2, 120 | R.O. 2 Para. 1/1~Reply OBJ 2: All other injuries that 19609 2, 120 | R.O. 3 Para. 1/1~Reply OBJ 3: The precepts forbidding 19610 2, 120 | R.O. 4 Para. 1/1~Reply OBJ 4: Murder in itself is an 19611 2, 121 | Aquin.: SMT SS Q[123] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems 19612 2, 121 | 123] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that fortitude 19613 2, 121 | Aquin.: SMT SS Q[123] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 19614 2, 121 | 123] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, if it is a virtue, 19615 2, 121 | Aquin.: SMT SS Q[123] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 19616 2, 121 | 123] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, human virtue 19617 2, 121 | R.O. 1 Para. 1/1~Reply OBJ 1: The virtue of the soul 19618 2, 121 | R.O. 2 Para. 1/1~Reply OBJ 2: Sometimes a person performs 19619 2, 121 | R.O. 3 Para. 1/1~Reply OBJ 3: The fortitude of the 19620 2, 121 | Aquin.: SMT SS Q[123] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems 19621 2, 121 | 123] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that fortitude 19622 2, 121 | Aquin.: SMT SS Q[123] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 19623 2, 121 | 123] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, Ambrose says ( 19624 2, 121 | Aquin.: SMT SS Q[123] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 19625 2, 121 | 123] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, fortitude would 19626 2, 121 | R.O. 1 Para. 1/1~Reply OBJ 1: According to the Philosopher ( 19627 2, 121 | R.O. 2 Para. 1/1~Reply OBJ 2: Ambrose takes fortitude 19628 2, 121 | R.O. 3 Para. 1/1~Reply OBJ 3: This objection takes 19629 2, 121 | Aquin.: SMT SS Q[123] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems 19630 2, 121 | 123] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that fortitude 19631 2, 121 | Aquin.: SMT SS Q[123] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 19632 2, 121 | 123] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, Tully says ( 19633 2, 121 | Aquin.: SMT SS Q[123] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 19634 2, 121 | 123] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, not only daring, 19635 2, 121 | R.O. 1 Para. 1/1~Reply OBJ 1: Gregory is speaking then 19636 2, 121 | R.O. 2 Para. 1/1~Reply OBJ 2: Dangers and toils do 19637 2, 121 | R.O. 3 Para. 1/1~Reply OBJ 3: Hope is opposed to fear 19638 2, 121 | Aquin.: SMT SS Q[123] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems 19639 2, 121 | 123] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems that fortitude 19640 2, 121 | Aquin.: SMT SS Q[123] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 19641 2, 121 | 123] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, all the passions 19642 2, 121 | Aquin.: SMT SS Q[123] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 19643 2, 121 | 123] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, no virtue is 19644 2, 121 | R.O. 1 Para. 1/1 ~Reply OBJ 1: Fortitude behaves well 19645 2, 121 | R.O. 2 Para. 1/1~Reply OBJ 2: Since fear is born of 19646 2, 121 | R.O. 3 Para. 1/1~Reply OBJ 3: In virtues the extreme 19647 2, 121 | Aquin.: SMT SS Q[123] A[5] Obj. 1 Para. 1/1~OBJ 1: It seems 19648 2, 121 | 123] A[5] Obj. 1 Para. 1/1~OBJ 1: It seems that fortitude 19649 2, 121 | Aquin.: SMT SS Q[123] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, 19650 2, 121 | 123] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, Ambrose says ( 19651 2, 121 | Aquin.: SMT SS Q[123] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, 19652 2, 121 | 123] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, war is directed 19653 2, 121 | R.O. 1 Para. 1/1~Reply OBJ 1: Martyrs face the fight 19654 2, 121 | R.O. 2 Para. 1/1~Reply OBJ 2: Personal and civil business 19655 2, 121 | R.O. 3 Para. 1/1~Reply OBJ 3: The peace of the state 19656 2, 121 | Aquin.: SMT SS Q[123] A[6] Obj. 1 Para. 1/1~OBJ 1: It seems 19657 2, 121 | 123] A[6] Obj. 1 Para. 1/1~OBJ 1: It seems that endurance 19658 2, 121 | Aquin.: SMT SS Q[123] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, 19659 2, 121 | 123] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, to be able to 19660 2, 121 | Aquin.: SMT SS Q[123] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, 19661 2, 121 | 123] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, one contrary 19662 2, 121 | R.O. 1 Para. 1/1~Reply OBJ 1: Endurance is more difficult 19663 2, 121 | R.O. 2 Para. 1/1~Reply OBJ 2: Endurance denotes indeed 19664 2, 121 | R.O. 3 Para. 1/1~Reply OBJ 3: He that endures fears 19665 2, 121 | Aquin.: SMT SS Q[123] A[7] Obj. 1 Para. 1/1~OBJ 1: It seems 19666 2, 121 | 123] A[7] Obj. 1 Para. 1/1~OBJ 1: It seems that the brave 19667 2, 121 | Aquin.: SMT SS Q[123] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, 19668 2, 121 | 123] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says ( 19669 2, 121 | Aquin.: SMT SS Q[123] A[7] Obj. 3 Para. 1/1~OBJ 3: Further, 19670 2, 121 | 123] A[7] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine says ( 19671 2, 121 | Aquin.: SMT SS Q[123] A[8] Obj. 1 Para. 1/1~OBJ 1: It seems 19672 2, 121 | 123] A[8] Obj. 1 Para. 1/1~OBJ 1: It seems that the brave 19673 2, 121 | Aquin.: SMT SS Q[123] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, 19674 2, 121 | 123] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, Ambrose, commenting 19675 2, 121 | Aquin.: SMT SS Q[123] A[8] Obj. 3 Para. 1/1~OBJ 3: Further, 19676 2, 121 | 123] A[8] Obj. 3 Para. 1/1~OBJ 3: Further, the weaker is 19677 2, 121 | R.O. 1 Para. 1/1~Reply OBJ 1: The vehemence of the 19678 2, 121 | R.O. 2 Para. 1/1~Reply OBJ 2: Deeds of virtue are delightful 19679 2, 121 | R.O. 3 Para. 1/1~Reply OBJ 3: In the brave man spiritual 19680 2, 121 | Aquin.: SMT SS Q[123] A[9] Obj. 1 Para. 1/1~OBJ 1: It seems 19681 2, 121 | 123] A[9] Obj. 1 Para. 1/1~OBJ 1: It seems that fortitude 19682 2, 121 | Aquin.: SMT SS Q[123] A[9] Obj. 2 Para. 1/1~OBJ 2: Further, 19683 2, 121 | 123] A[9] Obj. 2 Para. 1/1~OBJ 2: Further, Ambrose says ( 19684 2, 121 | Aquin.: SMT SS Q[123] A[9] Obj. 3 Para. 1/1~OBJ 3: Further, 19685 2, 121 | 123] A[9] Obj. 3 Para. 1/1~OBJ 3: Further, the Philosopher 19686 2, 121 | Aquin.: SMT SS Q[123] A[10] Obj. 1 Para. 1/1~OBJ 1: It seems 19687 2, 121 | A[10] Obj. 1 Para. 1/1~OBJ 1: It seems that the brave 19688 2, 121 | Aquin.: SMT SS Q[123] A[10] Obj. 2 Para. 1/1~OBJ 2: Further, 19689 2, 121 | A[10] Obj. 2 Para. 1/1~OBJ 2: Further, if a man is 19690 2, 121 | Aquin.: SMT SS Q[123] A[10] Obj. 3 Para. 1/1~OBJ 3: Further, 19691 2, 121 | A[10] Obj. 3 Para. 1/1~OBJ 3: Further, just as people 19692 2, 121 | R.O. 1 Para. 1/1~Reply OBJ 1: Anger that is moderated 19693 2, 121 | R.O. 2 Para. 1/1~Reply OBJ 2: Reason employs anger 19694 2, 121 | R.O. 3 Para. 1/1~Reply OBJ 3: Whereas fortitude, as 19695 2, 121 | Aquin.: SMT SS Q[123] A[11] Obj. 1 Para. 1/1~OBJ 1: It seems 19696 2, 121 | A[11] Obj. 1 Para. 1/1~OBJ 1: It seems that fortitude 19697 2, 121 | Aquin.: SMT SS Q[123] A[11] Obj. 2 Para. 1/1~OBJ 2: Further, 19698 2, 121 | A[11] Obj. 2 Para. 1/1~OBJ 2: Further, the object of 19699 2, 121 | Aquin.: SMT SS Q[123] A[11] Obj. 3 Para. 1/1 ~OBJ 3: Further, 19700 2, 121 | A[11] Obj. 3 Para. 1/1 ~OBJ 3: Further, the cardinal 19701 2, 121 | R.O. 1 Para. 1/1~Reply OBJ 1: Daring and anger do not 19702 2, 121 | R.O. 2 Para. 1/1~Reply OBJ 2: Virtue is directed to 19703 2, 121 | R.O. 3 Para. 1/1~Reply OBJ 3: Though dangers of death 19704 2, 121 | Aquin.: SMT SS Q[123] A[12] Obj. 1 Para. 1/1~OBJ 1: It seems 19705 2, 121 | A[12] Obj. 1 Para. 1/1~OBJ 1: It seems that fortitude 19706 2, 121 | Aquin.: SMT SS Q[123] A[12] Obj. 2 Para. 1/1~OBJ 2: Further, 19707 2, 121 | A[12] Obj. 2 Para. 1/1~OBJ 2: Further, virtue is about 19708 2, 121 | Aquin.: SMT SS Q[123] A[12] Obj. 3 Para. 1/1~OBJ 3: Further, 19709 2, 121 | A[12] Obj. 3 Para. 1/1~OBJ 3: Further, the person of 19710 2, 121 | Aquin.: SMT SS Q[123] A[12] Obj. 4 Para. 1/1~OBJ 4: On the 19711 2, 121 | A[12] Obj. 4 Para. 1/1~OBJ 4: On the contrary, Tully 19712 2, 121 | Aquin.: SMT SS Q[123] A[12] Obj. 5 Para. 1/1~OBJ 5: Further, 19713 2, 121 | A[12] Obj. 5 Para. 1/1~OBJ 5: Further, the Philosopher 19714 2, 121 | R.O. 1 Para. 1/1~Reply OBJ 1: Ambrose places fortitude 19715 2, 121 | R.O. 2 Para. 1/1~Reply OBJ 2: Virtue essentially regards 19716 2, 121 | R.O. 3 Para. 1/2~Reply OBJ 3: A man does not expose 19717 2, 121 | R.O. 5 Para. 1/1~Reply OBJ 5: Liberality is useful 19718 2, 122 | Aquin.: SMT SS Q[124] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems 19719 2, 122 | 124] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that martyrdom 19720 2, 122 | Aquin.: SMT SS Q[124] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 19721 2, 122 | 124] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, nothing unlawful 19722 2, 122 | Aquin.: SMT SS Q[124] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 19723 2, 122 | 124] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, it is praiseworthy 19724 2, 122 | R.O. 1 Para. 1/1~Reply OBJ 1: Some have said that in 19725 2, 122 | R.O. 2 Para. 1/1~Reply OBJ 2: Augustine says (De Civ. 19726 2, 122 | R.O. 3 Para. 1/1~Reply OBJ 3: The precepts of the Law 19727 2, 122 | Aquin.: SMT SS Q[124] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems 19728 2, 122 | 124] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that martyrdom 19729 2, 122 | Aquin.: SMT SS Q[124] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 19730 2, 122 | 124] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, a praiseworthy 19731 2, 122 | Aquin.: SMT SS Q[124] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 19732 2, 122 | 124] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine says 19733 2, 122 | R.O. 1 Para. 1/1~Reply OBJ 1: Two things must be considered 19734 2, 122 | R.O. 2 Para. 1/1~Reply OBJ 2: Charity inclines one 19735 2, 122 | R.O. 3 Para. 1/1~Reply OBJ 3: As stated above (Q[123], 19736 2, 122 | Aquin.: SMT SS Q[124] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems 19737 2, 122 | 124] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that martyrdom 19738 2, 122 | Aquin.: SMT SS Q[124] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 19739 2, 122 | 124] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, it seems to 19740 2, 122 | Aquin.: SMT SS Q[124] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 19741 2, 122 | 124] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, it would seem 19742 2, 122 | R.O. 1 Para. 1/1~Reply OBJ 1: There is no act of perfection, 19743 2, 122 | R.O. 2 Para. 1/1~Reply OBJ 2: Martyrdom embraces the 19744 2, 122 | R.O. 3 Para. 1/1~Reply OBJ 3: This argument considers 19745 2, 122 | Aquin.: SMT SS Q[124] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems 19746 2, 122 | 124] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems that death is 19747 2, 122 | Aquin.: SMT SS Q[124] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 19748 2, 122 | 124] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, we read of certain 19749 2, 122 | Aquin.: SMT SS Q[124] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 19750 2, 122 | 124] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, martyrdom is 19751 2, 122 | Aquin.: SMT SS Q[124] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, 19752 2, 122 | 124] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, martyrdom is 19753 2, 122 | R.O. 1 Para. 1/1~Reply OBJ 1: The authorities quoted, 19754 2, 122 | R.O. 2 Para. 1/1~Reply OBJ 2: When a woman forfeits 19755 2, 122 | R.O. 3 Para. 1/1~Reply OBJ 3: As stated above (Q[123], 19756 2, 122 | R.O. 4 Para. 1/1~Reply OBJ 4: The merit of martyrdom 19757 2, 122 | Aquin.: SMT SS Q[124] A[5] Obj. 1 Para. 1/1~OBJ 1: It seems 19758 2, 122 | 124] A[5] Obj. 1 Para. 1/1~OBJ 1: It seems that faith alone 19759 2, 122 | Aquin.: SMT SS Q[124] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, 19760 2, 122 | 124] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, a martyr is 19761 2, 122 | Aquin.: SMT SS Q[124] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, 19762 2, 122 | 124] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, those virtuous 19763 2, 122 | R.O. 1 Para. 1/1~Reply OBJ 1: A Christian is one who 19764 2, 122 | R.O. 2 Para. 1/1~Reply OBJ 2: The truth of other sciences 19765 2, 122 | R.O. 3 Para. 1/1~Reply OBJ 3: The good of one's country 19766 2, 123 | Aquin.: SMT SS Q[125] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems 19767 2, 123 | 125] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that fear is 19768 2, 123 | Aquin.: SMT SS Q[125] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 19769 2, 123 | 125] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, nothing that 19770 2, 123 | Aquin.: SMT SS Q[125] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 19771 2, 123 | 125] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, nothing that 19772 2, 123 | R.O. 1 Para. 1/1 ~Reply OBJ 1: Fear in its generic acceptation 19773 2, 123 | R.O. 2 Para. 1/1~Reply OBJ 2: The fear which the Apostle 19774 2, 123 | R.O. 3 Para. 1/1~Reply OBJ 3: Reason dictates that 19775 2, 123 | Aquin.: SMT SS Q[125] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems 19776 2, 123 | 125] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that the sin 19777 2, 123 | Aquin.: SMT SS Q[125] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 19778 2, 123 | 125] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the chief reason 19779 2, 123 | Aquin.: SMT SS Q[125] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 19780 2, 123 | 125] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, all despair 19781 2, 123 | R.O. 1 Para. 1/1~Reply OBJ 1: The passages quoted refer 19782 2, 123 | R.O. 2 Para. 1/1~Reply OBJ 2: Human acts are estimated 19783 2, 123 | R.O. 3 Para. 1/1~Reply OBJ 3: As stated above (FS, 19784 2, 123 | Aquin.: SMT SS Q[125] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems 19785 2, 123 | 125] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that fear is 19786 2, 123 | Aquin.: SMT SS Q[125] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 19787 2, 123 | 125] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, every mortal 19788 2, 123 | Aquin.: SMT SS Q[125] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 19789 2, 123 | 125] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, mortal sin is 19790 2, 123 | R.O. 1 Para. 1/1~Reply OBJ 1: This argument considers 19791 2, 123 | R.O. 2 Para. 1/1~Reply OBJ 2: This gloss also can be 19792 2, 123 | R.O. 3 Para. 1/1~Reply OBJ 3: This gloss speaks of 19793 2, 123 | Aquin.: SMT SS Q[125] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems 19794 2, 123 | 125] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems that fear does 19795 2, 123 | Aquin.: SMT SS Q[125] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 19796 2, 123 | 125] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, if any fear 19797 2, 123 | Aquin.: SMT SS Q[125] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 19798 2, 123 | 125] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, all fear is 19799 2, 123 | R.O. 1 Para. 1/1~Reply OBJ 1: Fear excuses, not in 19800 2, 123 | R.O. 2 Para. 1/1~Reply OBJ 2: Although death comes, 19801 2, 123 | R.O. 3 Para. 1/1~Reply OBJ 3: According to the opinion 19802 2, 124 | Aquin.: SMT SS Q[126] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems 19803 2, 124 | 126] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that fearlessness 19804 2, 124 | Aquin.: SMT SS Q[126] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 19805 2, 124 | 126] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, nothing is so 19806 2, 124 | Aquin.: SMT SS Q[126] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 19807 2, 124 | 126] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, fear is born 19808 2, 124 | R.O. 1 Para. 1/1~Reply OBJ 1: The just man is praised 19809 2, 124 | R.O. 2 Para. 1/1~Reply OBJ 2: Death and whatever else 19810 2, 124 | R.O. 3 Para. 1/1~Reply OBJ 3: Temporal goods are to 19811 2, 124 | Aquin.: SMT SS Q[126] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems 19812 2, 124 | 126] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that fearlessness 19813 2, 124 | Aquin.: SMT SS Q[126] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 19814 2, 124 | 126] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, fearlessness 19815 2, 124 | Aquin.: SMT SS Q[126] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 19816 2, 124 | 126] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, vices are opposed 19817 2, 124 | R.O. 1 Para. 1/1~Reply OBJ 1: The act of fortitude 19818 2, 124 | R.O. 2 Para. 1/1~Reply OBJ 2: Fearlessness by its specific 19819 2, 124 | R.O. 3 Para. 1/1~Reply OBJ 3: The vice of daring is 19820 2, 125 | Aquin.: SMT SS Q[127] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems 19821 2, 125 | 127] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that daring 19822 2, 125 | Aquin.: SMT SS Q[127] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 19823 2, 125 | 127] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, according to 19824 2, 125 | Aquin.: SMT SS Q[127] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 19825 2, 125 | 127] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, daring is a 19826 2, 125 | R.O. 1 Para. 1/1~Reply OBJ 1: The daring spoken of 19827 2, 125 | R.O. 2 Para. 1/1~Reply OBJ 2: It is praiseworthy to 19828 2, 125 | R.O. 3 Para. 1/1~Reply OBJ 3: Some vices are unnamed, 19829 2, 125 | Aquin.: SMT SS Q[127] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems 19830 2, 125 | 127] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that daring 19831 2, 125 | Aquin.: SMT SS Q[127] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 19832 2, 125 | 127] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, daring does 19833 2, 125 | Aquin.: SMT SS Q[127] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 19834 2, 125 | 127] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, fortitude is 19835 2, 125 | R.O. 1 Para. 1/1~Reply OBJ 1: Opposition between vice 19836 2, 125 | R.O. 2 Para. 1/1~Reply OBJ 2: Just as the direct opposition 19837 2, 125 | R.O. 3 Para. 1/1~Reply OBJ 3: The movement of daring 19838 2, 126 | Aquin.: SMT SS Q[128] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems 19839 2, 126 | 128] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that the parts 19840 2, 126 | Aquin.: SMT SS Q[128] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 19841 2, 126 | 128] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, confidence is 19842 2, 126 | Aquin.: SMT SS Q[128] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 19843 2, 126 | 128] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, fortitude makes 19844 2, 126 | Aquin.: SMT SS Q[128] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, 19845 2, 126 | 128] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, according to 19846 2, 126 | Aquin.: SMT SS Q[128] A[1] Obj. 5 Para. 1/1~OBJ 5: Further, 19847 2, 126 | 128] A[1] Obj. 5 Para. 1/1~OBJ 5: Further, that which is 19848 2, 126 | Aquin.: SMT SS Q[128] A[1] Obj. 6 Para. 1/1~OBJ 6: Further, 19849 2, 126 | 128] A[1] Obj. 6 Para. 1/1~OBJ 6: Further, Macrobius (De 19850 2, 126 | Aquin.: SMT SS Q[128] A[1] Obj. 7 Para. 1/1~OBJ 7: Further, 19851 2, 126 | 128] A[1] Obj. 7 Para. 1/1~OBJ 7: Further, Aristotle (Ethic. 19852 2, 126 | R.O. 1 Para. 1/1~Reply OBJ 1: Magnificence in the matter 19853 2, 126 | R.O. 2 Para. 1/1~Reply OBJ 2: Hope whereby one confides 19854 2, 126 | R.O. 3 Para. 1/1~Reply OBJ 3: To venture on anything 19855 2, 126 | R.O. 4 Para. 1/1~Reply OBJ 4: Patience endures not 19856 2, 126 | R.O. 5 Para. 1/1~Reply OBJ 5: Perseverance as denoting 19857 2, 126 | R.O. 6 Para. 1/4~Reply OBJ 6: Macrobius reckons the 19858 2, 126 | R.O. 7 Para. 1/1~Reply OBJ 7: The five mentioned by 19859 2, 127 | Aquin.: SMT SS Q[129] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems 19860 2, 127 | 129] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that magnanimity 19861 2, 127 | Aquin.: SMT SS Q[129] A[1] Obj. 2 Para. 1/1 ~OBJ 2: Further, 19862 2, 127 | A[1] Obj. 2 Para. 1/1 ~OBJ 2: Further, since magnanimity 19863 2, 127 | Aquin.: SMT SS Q[129] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 19864 2, 127 | 129] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, the nature of 19865 2, 127 | R.O. 1 Para. 1/1~Reply OBJ 1: Good and evil absolutely 19866 2, 127 | R.O. 2 Para. 1/1~Reply OBJ 2: Although honor is neither 19867 2, 127 | R.O. 3 Para. 1/1 ~Reply OBJ 3: Those are worthy of praise 19868 2, 127 | Aquin.: SMT SS Q[129] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems 19869 2, 127 | 129] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that magnanimity 19870 2, 127 | Aquin.: SMT SS Q[129] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 19871 2, 127 | 129] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, just as magnanimity 19872 2, 127 | Aquin.: SMT SS Q[129] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 19873 2, 127 | 129] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, small honor 19874 2, 127 | R.O. 1 Para. 1/1~Reply OBJ 1: Great and little are 19875 2, 127 | R.O. 2 Para. 1/1~Reply OBJ 2: In anger and other matters 19876 2, 127 | R.O. 3 Para. 1/1~Reply OBJ 3: He that makes good use 19877 2, 127 | Aquin.: SMT SS Q[129] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems 19878 2, 127 | 129] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that magnanimity 19879 2, 127 | Aquin.: SMT SS Q[129] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 19880 2, 127 | 129] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, he that has 19881 2, 127 | Aquin.: SMT SS Q[129] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, " 19882 2, 127 | 129] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, "Virtue is a 19883 2, 127 | Aquin.: SMT SS Q[129] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, 19884 2, 127 | 129] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, no virtue is 19885 2, 127 | Aquin.: SMT SS Q[129] A[3] Obj. 5 Para. 1/1~OBJ 5: Further, 19886 2, 127 | 129] A[3] Obj. 5 Para. 1/1~OBJ 5: Further, the properties 19887 2, 127 | A[1]; FS, Q[11], A[2], OBJ[3]). Therefore magnanimity, 19888 2, 127 | R.O. 1 Para. 1/1~Reply OBJ 1: As the Philosopher again 19889 2, 127 | R.O. 2 Para. 1/1~Reply OBJ 2: The mutual connection 19890 2, 127 | R.O. 3 Para. 1/1~Reply OBJ 3: The movements of the 19891 2, 127 | R.O. 4 Para. 1/1~Reply OBJ 4: There is in man something 19892 2, 127 | R.O. 5 Para. 1/1~Reply OBJ 5: These properties in so 19893 2, 127 | Aquin.: SMT SS Q[129] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems 19894 2, 127 | 129] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems that magnanimity 19895 2, 127 | Aquin.: SMT SS Q[129] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 19896 2, 127 | 129] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, the acts of 19897 2, 127 | Aquin.: SMT SS Q[129] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, 19898 2, 127 | 129] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, every virtue 19899 2, 127 | R.O. 1 Para. 1/1~Reply OBJ 1: Magnanimity is not about 19900 2, 127 | R.O. 2 Para. 1/1~Reply OBJ 2: Since the magnanimous 19901 2, 127 | R.O. 3 Para. 1/1~Reply OBJ 3: Every virtue derives 19902 2, 127 | Aquin.: SMT SS Q[129] A[5] Obj. 1 Para. 1/1~OBJ 1: It seems 19903 2, 127 | 129] A[5] Obj. 1 Para. 1/1~OBJ 1: It seems that magnanimity 19904 2, 127 | Aquin.: SMT SS Q[129] A[5] Obj. 2 Para. 1/1 ~OBJ 2: Further, 19905 2, 127 | A[5] Obj. 2 Para. 1/1 ~OBJ 2: Further, the Philosopher ( 19906 2, 127 | Aquin.: SMT SS Q[129] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, 19907 2, 127 | 129] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, magnanimity 19908 2, 127 | R.O. 1 Para. 1/1~Reply OBJ 1: As the Philosopher says ( 19909 2, 127 | R.O. 2 Para. 1/1~Reply OBJ 2: A man is said to love 19910 2, 127 | R.O. 3 Para. 1/1~Reply OBJ 3: Evil as such is to be 19911 2, 127 | Aquin.: SMT SS Q[129] A[6] Obj. 1 Para. 1/1~OBJ 1: It seems 19912 2, 127 | 129] A[6] Obj. 1 Para. 1/1~OBJ 1: It seems that confidence 19913 2, 127 | Aquin.: SMT SS Q[129] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, 19914 2, 127 | 129] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, confidence seems 19915 2, 127 | Aquin.: SMT SS Q[129] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, 19916 2, 127 | 129] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, reward is not 19917 2, 127 | R.O. 1 Para. 1/1~Reply OBJ 1: As the Philosopher says ( 19918 2, 127 | R.O. 2 Para. 1/1~Reply OBJ 2: As stated above (FS, 19919 2, 127 | R.O. 3 Para. 1/1~Reply OBJ 3: Confidence, as stated 19920 2, 127 | Aquin.: SMT SS Q[129] A[7] Obj. 1 Para. 1/1~OBJ 1: It seems 19921 2, 127 | 129] A[7] Obj. 1 Para. 1/1~OBJ 1: It seems that security 19922 2, 127 | Aquin.: SMT SS Q[129] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, 19923 2, 127 | 129] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, Isidore says ( 19924 2, 127 | Aquin.: SMT SS Q[129] A[7] Obj. 3 Para. 1/1~OBJ 3: Further, 19925 2, 127 | 129] A[7] Obj. 3 Para. 1/1~OBJ 3: Further, virtue is not 19926 2, 127 | R.O. 1 Para. 1/1~Reply OBJ 1: Fortitude is chiefly 19927 2, 127 | R.O. 2 Para. 1/1~Reply OBJ 2: Not all security is worthy 19928 2, 127 | R.O. 3 Para. 1/1~Reply OBJ 3: There is in the virtues 19929 2, 127 | Aquin.: SMT SS Q[129] A[8] Obj. 1 Para. 1/1~OBJ 1: It seems 19930 2, 127 | 129] A[8] Obj. 1 Para. 1/1~OBJ 1: It seems that goods of 19931 2, 127 | Aquin.: SMT SS Q[129] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, 19932 2, 127 | 129] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, no virtuous 19933 2, 127 | Aquin.: SMT SS Q[129] A[8] Obj. 3 Para. 1/1~OBJ 3: Further, 19934 2, 127 | 129] A[8] Obj. 3 Para. 1/1~OBJ 3: Further, Tully adds ( 19935 2, 127 | R.O. 1 Para. 1/1~Reply OBJ 1: Virtue is said to be 19936 2, 127 | R.O. 2 Para. 1/1~Reply OBJ 2: The magnanimous man despises 19937 2, 127 | R.O. 3 Para. 1/1~Reply OBJ 3: If a man does not think 19938 2, 128 | Aquin.: SMT SS Q[130] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems 19939 2, 128 | 130] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that presumption 19940 2, 128 | Aquin.: SMT SS Q[130] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 19941 2, 128 | 130] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher 19942 2, 128 | Aquin.: SMT SS Q[130] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 19943 2, 128 | 130] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, the Apostle 19944 2, 128 | R.O. 1 Para. 1/1~Reply OBJ 1: Nothing hinders that 19945 2, 128 | R.O. 2 Para. 1/1~Reply OBJ 2: Divine and immortal things 19946 2, 128 | R.O. 3 Para. 1/1~Reply OBJ 3: As the Philosopher says ( 19947 2, 128 | Aquin.: SMT SS Q[130] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems 19948 2, 128 | 130] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that presumption 19949 2, 128 | Aquin.: SMT SS Q[130] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 19950 2, 128 | 130] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, it belongs to 19951 2, 128 | Aquin.: SMT SS Q[130] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 19952 2, 128 | 130] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the magnanimous 19953 2, 128 | R.O. 1 Para. 1/1~Reply OBJ 1: It is not every presumption 19954 2, 128 | R.O. 2 Para. 1/1~Reply OBJ 2: Presumption, like magnanimity, 19955 2, 128 | R.O. 3 Para. 1/2~Reply OBJ 3: No one attempts what 19956 2, 129 | Aquin.: SMT SS Q[131] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems 19957 2, 129 | 131] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that ambition 19958 2, 129 | Aquin.: SMT SS Q[131] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 19959 2, 129 | 131] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, anyone may, 19960 2, 129 | Aquin.: SMT SS Q[131] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 19961 2, 129 | 131] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, that which heartens 19962 2, 129 | R.O. 1 Para. 1/1~Reply OBJ 1: The desire for good should 19963 2, 129 | R.O. 2 Para. 1/1~Reply OBJ 2: Honor is not the reward 19964 2, 129 | R.O. 3 Para. 1/1~Reply OBJ 3: Just as some are heartened 19965 2, 129 | Aquin.: SMT SS Q[131] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems 19966 2, 129 | 131] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that ambition 19967 2, 129 | Aquin.: SMT SS Q[131] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 19968 2, 129 | 131] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, magnanimity 19969 2, 129 | Aquin.: SMT SS Q[131] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 19970 2, 129 | 131] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, ambition seems 19971 2, 129 | R.O. 1 Para. 1/1~Reply OBJ 1: Magnanimity regards two 19972 2, 129 | R.O. 2 Para. 1/1~Reply OBJ 2: Honor is due to those 19973 2, 129 | R.O. 3 Para. 1/1~Reply OBJ 3: The very solemnity of 19974 2, 130 | Aquin.: SMT SS Q[132] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems 19975 2, 130 | 132] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that the desire 19976 2, 130 | Aquin.: SMT SS Q[132] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 19977 2, 130 | 132] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, that which incites 19978 2, 130 | Aquin.: SMT SS Q[132] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, 19979 2, 130 | 132] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, Tully says ( 19980 2, 130 | R.O. 1 Para. 1/1~Reply OBJ 1: As Augustine says on 19981 2, 130 | R.O. 2 Para. 1/1~Reply OBJ 2: That which we receive 19982 2, 130 | R.O. 3 Para. 1/1~Reply OBJ 3: It is requisite for man' 19983 2, 130 | Aquin.: SMT SS Q[132] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems 19984 2, 130 | 132] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that vainglory 19985 2, 130 | Aquin.: SMT SS Q[132] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 19986 2, 130 | 132] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, vainglory is 19987 2, 130 | Aquin.: SMT SS Q[132] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, 19988 2, 130 | 132] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, a gloss on Phil. 19989 2, 130 | R.O. 1 Para. 1/1~Reply OBJ 1: To think so much of little 19990 2, 130 | R.O. 2 Para. 1/1~Reply OBJ 2: He that is desirous of 19991 2, 130 | R.O. 3 Para. 1/1~Reply OBJ 3: As stated above (Q[127], 19992 2, 130 | Aquin.: SMT SS Q[132] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems 19993 2, 130 | 132] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that vainglory 19994 2, 130 | Aquin.: SMT SS Q[132] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 19995 2, 130 | 132] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, whoever appropriates 19996 2, 130 | Aquin.: SMT SS Q[132] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, 19997 2, 130 | 132] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, apparently a 19998 2, 130 | R.O. 1 Para. 1/1~Reply OBJ 1: No man, by sinning, merits 19999 2, 130 | R.O. 2 Para. 1/1~Reply OBJ 2: Not every man that is 20000 2, 130 | R.O. 3 Para. 1/1~Reply OBJ 3: Vainglory is stated to


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