Part, Question

20001   2, 130 |      Aquin.: SMT SS Q[132] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems
20002   2, 130 |      132] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems that vainglory
20003   2, 130 |      Aquin.: SMT SS Q[132] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
20004   2, 130 |      132] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, honor would
20005   2, 130 |      Aquin.: SMT SS Q[132] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
20006   2, 130 |      132] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, a capital vice
20007   2, 130 |          R.O. 1 Para. 1/1~Reply OBJ 1: It is not impossible
20008   2, 130 |          R.O. 2 Para. 1/1~Reply OBJ 2: Praise and honor, as
20009   2, 130 |          R.O. 3 Para. 1/1~Reply OBJ 3: Vainglory stands prominent
20010   2, 130 |      Aquin.: SMT SS Q[132] A[5] Obj. 1 Para. 1/1~OBJ 1: It seems
20011   2, 130 |      132] A[5] Obj. 1 Para. 1/1~OBJ 1: It seems that the daughters
20012   2, 130 |      Aquin.: SMT SS Q[132] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
20013   2, 130 |      132] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, contention and
20014   2, 130 |      Aquin.: SMT SS Q[132] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
20015   2, 130 |      132] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, Chrysostom says (
20016   2, 130 |          R.O. 1 Para. 1/1~Reply OBJ 1: As stated above (Q[112],
20017   2, 130 |         R.O. 2 Para. 1/1 ~Reply OBJ 2: Anger is not the cause
20018   2, 130 |          R.O. 3 Para. 1/1~Reply OBJ 3: Vainglory is reproved
20019   2, 131 |      Aquin.: SMT SS Q[133] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems
20020   2, 131 |      133] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that pusillanimity
20021   2, 131 |      Aquin.: SMT SS Q[133] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
20022   2, 131 |      133] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher
20023   2, 131 |      Aquin.: SMT SS Q[133] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, "
20024   2, 131 |      133] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, "Pride is the
20025   2, 131 |      Aquin.: SMT SS Q[133] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
20026   2, 131 |      133] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, the Philosopher
20027   2, 131 |          R.O. 1 Para. 1/1~Reply OBJ 1: The Philosopher calls
20028   2, 131 |          R.O. 2 Para. 1/2~Reply OBJ 2: Nothing hinders a person
20029   2, 131 |          R.O. 3 Para. 1/1~Reply OBJ 3: Even pusillanimity may
20030   2, 131 |          R.O. 4 Para. 1/1~Reply OBJ 4: Moses and Jeremias were
20031   2, 131 |      Aquin.: SMT SS Q[133] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems
20032   2, 131 |      133] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that pusillanimity
20033   2, 131 |      Aquin.: SMT SS Q[133] A[2] Obj. 2 Para. 1/1~OBJ 2: Further
20034   2, 131 |      133] A[2] Obj. 2 Para. 1/1~OBJ 2: Further our Lord calls
20035   2, 131 |      Aquin.: SMT SS Q[133] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
20036   2, 131 |      133] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, pusillanimity
20037   2, 131 |      Aquin.: SMT SS Q[133] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
20038   2, 131 |      133] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, the vice that
20039   2, 131 |          R.O. 1 Para. 1/1~Reply OBJ 1: This argument considers
20040   2, 131 |          R.O. 2 Para. 1/1~Reply OBJ 2: This argument considers
20041   2, 131 |          R.O. 3 Para. 1/1~Reply OBJ 3: This argument considers
20042   2, 131 |          R.O. 4 Para. 1/1~Reply OBJ 4: According to its proper
20043   2, 132 |      Aquin.: SMT SS Q[134] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems
20044   2, 132 |      134] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that magnificence
20045   2, 132 |      Aquin.: SMT SS Q[134] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
20046   2, 132 |      134] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, moral virtue
20047   2, 132 |      Aquin.: SMT SS Q[134] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
20048   2, 132 |      134] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, no virtue is
20049   2, 132 |      108], A[2]; Q[117], A[1], ~OBJ[1]). Now according to the
20050   2, 132 |      Aquin.: SMT SS Q[134] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
20051   2, 132 |      134] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, according to
20052   2, 132 |          R.O. 1 Para. 1/1~Reply OBJ 1: Not every liberal man
20053   2, 132 |          R.O. 2 Para. 1/1~Reply OBJ 2: It is true that magnificence
20054   2, 132 |          R.O. 3 Para. 1/1~Reply OBJ 3: It belongs to magnificence
20055   2, 132 |          R.O. 4 Para. 1/1~Reply OBJ 4: As the Philosopher says (
20056   2, 132 |      Aquin.: SMT SS Q[134] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems
20057   2, 132 |      134] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that magnificence
20058   2, 132 |      Aquin.: SMT SS Q[134] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
20059   2, 132 |      134] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, seemingly that
20060   2, 132 |      Aquin.: SMT SS Q[134] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
20061   2, 132 |      134] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, magnificence
20062   2, 132 |          R.O. 1 Para. 1/1~Reply OBJ 1: It belongs to every perfect
20063   2, 132 |          R.O. 2 Para. 1/2~Reply OBJ 2: It belongs to magnanimity
20064   2, 132 |          R.O. 3 Para. 1/1~Reply OBJ 3: The intention of magnificence
20065   2, 132 |      Aquin.: SMT SS Q[134] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems
20066   2, 132 |      134] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that the matter
20067   2, 132 |      Aquin.: SMT SS Q[134] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, "
20068   2, 132 |      134] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, "every magnificent
20069   2, 132 |      Aquin.: SMT SS Q[134] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
20070   2, 132 |      134] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, it belongs to
20071   2, 132 |      Aquin.: SMT SS Q[134] A[3] Obj. 4 Para. 1/1~OBJ 4: Further,
20072   2, 132 |      134] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, only the rich
20073   2, 132 |          R.O. 1 Para. 1/1~Reply OBJ 1: As stated above (Q[129],
20074   2, 132 |          R.O. 2 Para. 1/1~Reply OBJ 2: The use of money regards
20075   2, 132 |          R.O. 3 Para. 1/1~Reply OBJ 3: The magnificent man also
20076   2, 132 |          R.O. 4 Para. 1/1~Reply OBJ 4: The chief act of virtue
20077   2, 132 |      Aquin.: SMT SS Q[134] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems
20078   2, 132 |      134] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems that magnificence
20079   2, 132 |      Aquin.: SMT SS Q[134] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
20080   2, 132 |      134] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, fortitude is
20081   2, 132 |      Aquin.: SMT SS Q[134] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
20082   2, 132 |      134] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, the Philosopher
20083   2, 132 |          R.O. 1 Para. 1/1~Reply OBJ 1: Justice regards operations
20084   2, 132 |          R.O. 2 Para. 1/1~Reply OBJ 2: Although magnificence
20085   2, 132 |          R.O. 3 Para. 1/1~Reply OBJ 3: Magnificence directs
20086   2, 133 |      Aquin.: SMT SS Q[135] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems
20087   2, 133 |      135] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that meanness
20088   2, 133 |      Aquin.: SMT SS Q[135] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
20089   2, 133 |      135] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher
20090   2, 133 |      Aquin.: SMT SS Q[135] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
20091   2, 133 |      135] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, the Philosopher
20092   2, 133 |          R.O. 1 Para. 1/1~Reply OBJ 1: Virtue moderates little
20093   2, 133 |          R.O. 2 Para. 1/1~Reply OBJ 2: As the Philosopher says (
20094   2, 133 |          R.O. 3 Para. 1/1~Reply OBJ 3: Just as the magnificent
20095   2, 133 |      Aquin.: SMT SS Q[135] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems
20096   2, 133 |      135] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that there is
20097   2, 133 |      Aquin.: SMT SS Q[135] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
20098   2, 133 |      135] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, since meanness
20099   2, 133 |      Aquin.: SMT SS Q[135] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
20100   2, 133 |      135] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, moral acts take
20101   2, 133 |          R.O. 1 Para. 1/1~Reply OBJ 1: Magnificence is so called
20102   2, 133 |          R.O. 2 Para. 1/1~Reply OBJ 2: To the one same vice
20103   2, 133 |         R.O. 3 Para. 1/1 ~Reply OBJ 3: Wastefulness is opposed
20104   2, 134 |      Aquin.: SMT SS Q[136] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems
20105   2, 134 |      136] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that patience
20106   2, 134 |      Aquin.: SMT SS Q[136] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
20107   2, 134 |      136] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, no virtue can
20108   2, 134 |      Aquin.: SMT SS Q[136] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
20109   2, 134 |      136] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, the fruits differ
20110   2, 134 |          R.O. 1 Para. 1/1~Reply OBJ 1: The moral virtues do
20111   2, 134 |          R.O. 2 Para. 1/1~Reply OBJ 2: As Augustine says (De
20112   2, 134 |          R.O. 3 Para. 1/1~Reply OBJ 3: As stated above (FS,
20113   2, 134 |      Aquin.: SMT SS Q[136] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems
20114   2, 134 |      136] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that patience
20115   2, 134 |      Aquin.: SMT SS Q[136] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
20116   2, 134 |      136] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, all the virtues
20117   2, 134 |      Aquin.: SMT SS Q[136] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
20118   2, 134 |      136] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, seemingly that
20119   2, 134 |          R.O. 1 Para. 1/2~Reply OBJ 1: Patience is said to have
20120   2, 134 |          R.O. 2 Para. 1/1~Reply OBJ 2: Possession denotes undisturbed
20121   2, 134 |          R.O. 3 Para. 1/1~Reply OBJ 3: Patience is said to be
20122   2, 134 |      Aquin.: SMT SS Q[136] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems
20123   2, 134 |      136] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that it is possible
20124   2, 134 |      Aquin.: SMT SS Q[136] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
20125   2, 134 |      136] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, some who are
20126   2, 134 |      Aquin.: SMT SS Q[136] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
20127   2, 134 |      136] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, it is quite
20128   2, 134 |          R.O. 1 Para. 1/1~Reply OBJ 1: The inclination of reason
20129   2, 134 |          R.O. 2 Para. 1/1~Reply OBJ 2: The good of a social
20130   2, 134 |         R.O. 3 Para. 1/1 ~Reply OBJ 3: Even the endurance of
20131   2, 134 |      Aquin.: SMT SS Q[136] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems
20132   2, 134 |      136] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems that patience
20133   2, 134 |      Aquin.: SMT SS Q[136] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
20134   2, 134 |      136] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, fortitude is
20135   2, 134 |      Aquin.: SMT SS Q[136] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
20136   2, 134 |      136] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, the whole cannot
20137   2, 134 |          R.O. 1 Para. 1/1~Reply OBJ 1: It belongs to fortitude
20138   2, 134 |          R.O. 2 Para. 1/2~Reply OBJ 2: The act of fortitude
20139   2, 134 |          R.O. 3 Para. 1/1~Reply OBJ 3: It may be granted that
20140   2, 134 |      Aquin.: SMT SS Q[136] A[5] Obj. 1 Para. 1/1~OBJ 1: It seems
20141   2, 134 |      136] A[5] Obj. 1 Para. 1/1~OBJ 1: It seems that patience
20142   2, 134 |      Aquin.: SMT SS Q[136] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
20143   2, 134 |      136] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, the same thing
20144   2, 134 |      Aquin.: SMT SS Q[136] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
20145   2, 134 |      136] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, just as time
20146   2, 134 |      Aquin.: SMT SS Q[136] A[5] Obj. 4 Para. 1/1~OBJ 4: On the
20147   2, 134 |      136] A[5] Obj. 4 Para. 1/1~OBJ 4: On the contrary, a gloss [*
20148   2, 134 |          R.O. 3 Para. 1/2~Reply OBJ 3: That which is a long
20149   2, 135 |      Aquin.: SMT SS Q[137] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems
20150   2, 135 |      137] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that perseverance
20151   2, 135 |      Aquin.: SMT SS Q[137] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, "
20152   2, 135 |      137] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, "by virtue man
20153   2, 135 |      Aquin.: SMT SS Q[137] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
20154   2, 135 |      137] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, it is requisite
20155   2, 135 |          R.O. 1 Para. 1/1~Reply OBJ 1: The Philosopher is taking
20156   2, 135 |          R.O. 2 Para. 1/1~Reply OBJ 2: Sometimes a virtue and
20157   2, 135 |          R.O. 3 Para. 1/1~Reply OBJ 3: Unchangeable persistence
20158   2, 135 |      Aquin.: SMT SS Q[137] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems
20159   2, 135 |      137] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that perseverance
20160   2, 135 |      Aquin.: SMT SS Q[137] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
20161   2, 135 |      137] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, every part of
20162   2, 135 |      Aquin.: SMT SS Q[137] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
20163   2, 135 |      137] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine says (
20164   2, 135 |          R.O. 1 Para. 1/1~Reply OBJ 1: The annexing of secondary
20165   2, 135 |          R.O. 2 Para. 1/1~Reply OBJ 2: The perseverance of which
20166   2, 135 |          R.O. 3 Para. 1/1~Reply OBJ 3: Augustine speaks there
20167   2, 135 |      Aquin.: SMT SS Q[137] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems
20168   2, 135 |      137] A[3] Obj. 1 Para. 1/1~OBJ 1: It seems that constancy
20169   2, 135 |      Aquin.: SMT SS Q[137] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, "
20170   2, 135 |      137] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, "virtue is about
20171   2, 135 |      Aquin.: SMT SS Q[137] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
20172   2, 135 |      137] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, if constancy
20173   2, 135 |          R.O. 1 Para. 1/1~Reply OBJ 1: External obstacles to
20174   2, 135 |          R.O. 2 Para. 1/1~Reply OBJ 2: It is more difficult
20175   2, 135 |          R.O. 3 Para. 1/1~Reply OBJ 3: Constancy pertains to
20176   2, 135 |      Aquin.: SMT SS Q[137] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems
20177   2, 135 |      137] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems that perseverance
20178   2, 135 |      Aquin.: SMT SS Q[137] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
20179   2, 135 |      137] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, the gift of
20180   2, 135 |      Aquin.: SMT SS Q[137] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
20181   2, 135 |      137] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, sinful deeds
20182   2, 135 |          R.O. 1 Para. 1/1~Reply OBJ 1: The virtue of perseverance,
20183   2, 135 |          R.O. 2 Para. 1/1~Reply OBJ 2: As Augustine says (De
20184   2, 135 |          R.O. 3 Para. 1/1~Reply OBJ 3: Man is able by himself
20185   2, 136 |      Aquin.: SMT SS Q[138] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems
20186   2, 136 |      138] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that effeminacy
20187   2, 136 |      Aquin.: SMT SS Q[138] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
20188   2, 136 |      138] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher
20189   2, 136 |      Aquin.: SMT SS Q[138] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
20190   2, 136 |      138] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, the Philosopher
20191   2, 136 |          R.O. 1 Para. 1/1~Reply OBJ 1: This effeminacy is caused
20192   2, 136 |          R.O. 2 Para. 1/1~Reply OBJ 2: Toil is opposed to bodily
20193   2, 136 |          R.O. 3 Para. 1/1~Reply OBJ 3: In play two things may
20194   2, 136 |      Aquin.: SMT SS Q[138] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems
20195   2, 136 |      138] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that pertinacity
20196   2, 136 |      Aquin.: SMT SS Q[138] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
20197   2, 136 |      138] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, if it is opposed
20198   2, 136 |      Aquin.: SMT SS Q[138] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
20199   2, 136 |      138] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, just as the
20200   2, 136 |          R.O. 1 Para. 1/1~Reply OBJ 1: The reason why a man
20201   2, 136 |          R.O. 2 Para. 1/1~Reply OBJ 2: The pertinacious man
20202   2, 136 |          R.O. 3 Para. 1/1~Reply OBJ 3: Although the other virtues
20203   2, 137 |      Aquin.: SMT SS Q[139] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems
20204   2, 137 |      139] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that fortitude
20205   2, 137 |      Aquin.: SMT SS Q[139] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
20206   2, 137 |      139] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, the acts of
20207   2, 137 |      Aquin.: SMT SS Q[139] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
20208   2, 137 |      139] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine says (
20209   2, 137 |          R.O. 1 Para. 1/1~Reply OBJ 1: Fortitude, as a virtue,
20210   2, 137 |          R.O. 2 Para. 1/1~Reply OBJ 2: The gifts have not the
20211   2, 137 |          R.O. 3 Para. 1/1~Reply OBJ 3: The gift of fortitude
20212   2, 137 |      Aquin.: SMT SS Q[139] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems
20213   2, 137 |      139] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that the fourth
20214   2, 137 |      Aquin.: SMT SS Q[139] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
20215   2, 137 |      139] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, hunger and thirst
20216   2, 137 |      Aquin.: SMT SS Q[139] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
20217   2, 137 |      139] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the fruits are
20218   2, 137 |          R.O. 1 Para. 1/1~Reply OBJ 1: As Chrysostom says (Hom.
20219   2, 137 |          R.O. 2 Para. 1/1~Reply OBJ 2: Charity is the root of
20220   2, 137 |          R.O. 3 Para. 1/1~Reply OBJ 3: There are two of the
20221   2, 138 |      Aquin.: SMT SS Q[140] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems
20222   2, 138 |      140] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that the precepts
20223   2, 138 |      Aquin.: SMT SS Q[140] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
20224   2, 138 |      140] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, affirmative
20225   2, 138 |      Aquin.: SMT SS Q[140] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
20226   2, 138 |      140] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, fortitude is
20227   2, 138 |          R.O. 1 Para. 1/1~Reply OBJ 1: The Old Testament contained
20228   2, 138 |          R.O. 2 Para. 1/1~Reply OBJ 2: The law gives general
20229   2, 138 |          R.O. 3 Para. 1/1~Reply OBJ 3: As stated above (Q[122],
20230   2, 138 |      Aquin.: SMT SS Q[140] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems
20231   2, 138 |      140] A[2] Obj. 1 Para. 1/1~OBJ 1: It seems that the precept
20232   2, 138 |      Aquin.: SMT SS Q[140] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
20233   2, 138 |      140] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, patience is
20234   2, 138 |      Aquin.: SMT SS Q[140] A[2] Obj. 3 Para. 1/2~OBJ 3: Further,
20235   2, 138 |      140] A[2] Obj. 3 Para. 1/2~OBJ 3: Further, patience and
20236   2, 138 |      Aquin.: SMT SS Q[140] A[2] Obj. 3 Para. 2/2~The contrary,
20237   2, 138 |          R.O. 1 Para. 1/1~Reply OBJ 1: Magnificence and magnanimity
20238   2, 138 |          R.O. 2 Para. 1/1~Reply OBJ 2: As stated above (Q[3],
20239   2, 138 |          R.O. 3 Para. 1/1~Reply OBJ 3: Fortitude, as distinct
20240   2, 139 |      Aquin.: SMT SS Q[141] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems
20241   2, 139 |      141] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that temperance
20242   2, 139 |      Aquin.: SMT SS Q[141] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
20243   2, 139 |      141] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, virtues are
20244   2, 139 |      Aquin.: SMT SS Q[141] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
20245   2, 139 |      141] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, to every virtue
20246   2, 139 |          R.O. 1 Para. 1/1~Reply OBJ 1: Nature inclines everything
20247   2, 139 |          R.O. 2 Para. 1/1~Reply OBJ 2: The temperance which
20248   2, 139 |          R.O. 3 Para. 1/1~Reply OBJ 3: Temperance also has a
20249   2, 139 |      Aquin.: SMT SS Q[141] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
20250   2, 139 |      141] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that temperance
20251   2, 139 |      Aquin.: SMT SS Q[141] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
20252   2, 139 |      141] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, Ambrose says (
20253   2, 139 |      Aquin.: SMT SS Q[141] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
20254   2, 139 |      141] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, Tully says (
20255   2, 139 |          R.O. 1 Para. 1/1~Reply OBJ 1: Man's appetite is corrupted
20256   2, 139 |          R.O. 2 Para. 1/1~Reply OBJ 2: The things about which
20257   2, 139 |          R.O. 3 Para. 1/1~Reply OBJ 3: Although beauty is becoming
20258   2, 139 |      Aquin.: SMT SS Q[141] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
20259   2, 139 |      141] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that temperance
20260   2, 139 |      Aquin.: SMT SS Q[141] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, "
20261   2, 139 |      141] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, "Virtue is about
20262   2, 139 |      Aquin.: SMT SS Q[141] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
20263   2, 139 |      141] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, according to
20264   2, 139 |          R.O. 1 Para. 1/1~Reply OBJ 1: As stated above (FS,
20265   2, 139 |          R.O. 2 Para. 1/1~Reply OBJ 2: Desire denotes an impulse
20266   2, 139 |          R.O. 3 Para. 1/1~Reply OBJ 3: External acts proceed
20267   2, 139 |      Aquin.: SMT SS Q[141] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
20268   2, 139 |      141] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that temperance
20269   2, 139 |      Aquin.: SMT SS Q[141] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
20270   2, 139 |      141] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher
20271   2, 139 |      Aquin.: SMT SS Q[141] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
20272   2, 139 |      141] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, things that
20273   2, 139 |      Aquin.: SMT SS Q[141] A[4] Obj. 4 Para. 1/1~OBJ 4: Further,
20274   2, 139 |      141] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, spiritual pleasures
20275   2, 139 |      Aquin.: SMT SS Q[141] A[4] Obj. 5 Para. 1/1~OBJ 5: Further,
20276   2, 139 |      141] A[4] Obj. 5 Para. 1/1~OBJ 5: Further, if pleasures
20277   2, 139 |          R.O. 1 Para. 1/1~Reply OBJ 1: In the passage quoted
20278   2, 139 |          R.O. 2 Para. 1/1~Reply OBJ 2: The Philosopher takes
20279   2, 139 |          R.O. 3 Para. 1/1~Reply OBJ 3: The pleasures of the
20280   2, 139 |          R.O. 4 Para. 1/1~Reply OBJ 4: Although spiritual pleasures
20281   2, 139 |          R.O. 5 Para. 1/1~Reply OBJ 5: Not all pleasures of
20282   2, 139 |      Aquin.: SMT SS Q[141] A[5] Obj. 1 Para. 1/1~OBJ 1: It would
20283   2, 139 |      141] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that temperance
20284   2, 139 |      Aquin.: SMT SS Q[141] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
20285   2, 139 |      141] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, temperance is
20286   2, 139 |      Aquin.: SMT SS Q[141] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
20287   2, 139 |      141] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, according to
20288   2, 139 |          R.O. 1 Para. 1/1~Reply OBJ 1: The use of food and the
20289   2, 139 |          R.O. 2 Para. 1/1~Reply OBJ 2: The pleasure resulting
20290   2, 139 |          R.O. 3 Para. 1/1~Reply OBJ 3: Delicacy regards principally
20291   2, 139 |      Aquin.: SMT SS Q[141] A[6] Obj. 1 Para. 1/1~OBJ 1: It would
20292   2, 139 |      141] A[6] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
20293   2, 139 |      Aquin.: SMT SS Q[141] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
20294   2, 139 |      141] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, whoever exceeds
20295   2, 139 |      Aquin.: SMT SS Q[141] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
20296   2, 139 |      141] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, no one sins
20297   2, 139 |          R.O. 1 Para. 1/1~Reply OBJ 1: As stated above, the
20298   2, 139 |          R.O. 2 Para. 1/1~Reply OBJ 2: The need of human life
20299   2, 139 |          R.O. 3 Para. 1/1~Reply OBJ 3: As stated (ad 2), temperance
20300   2, 139 |      Aquin.: SMT SS Q[141] A[7] Obj. 1 Para. 1/1~OBJ 1: It would
20301   2, 139 |      141] A[7] Obj. 1 Para. 1/1~OBJ 1: It would seem that temperance
20302   2, 139 |      Aquin.: SMT SS Q[141] A[7] Obj. 2 Para. 1/1 ~OBJ 2: Further,
20303   2, 139 |          A[7] Obj. 2 Para. 1/1 ~OBJ 2: Further, the greater
20304   2, 139 |      Aquin.: SMT SS Q[141] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
20305   2, 139 |      141] A[7] Obj. 3 Para. 1/1~OBJ 3: Further, hope as a movement
20306   2, 139 |          R.O. 1 Para. 1/1~Reply OBJ 1: The longer the range
20307   2, 139 |          R.O. 2 Para. 1/1~Reply OBJ 2: The impetuousness of
20308   2, 139 |          R.O. 3 Para. 1/1~Reply OBJ 3: The object of hope is
20309   2, 139 |      Aquin.: SMT SS Q[141] A[8] Obj. 1 Para. 1/1~OBJ 1: It would
20310   2, 139 |      141] A[8] Obj. 1 Para. 1/1~OBJ 1: It would seem that temperance
20311   2, 139 |      Aquin.: SMT SS Q[141] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
20312   2, 139 |      141] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, the more difficult
20313   2, 139 |      Aquin.: SMT SS Q[141] A[8] Obj. 3 Para. 1/1~OBJ 3: Further,
20314   2, 139 |      141] A[8] Obj. 3 Para. 1/1~OBJ 3: Further, seemingly the
20315   2, 139 |          R.O. 1 Para. 1/1~Reply OBJ 1: Honor and beauty are
20316   2, 139 |          R.O. 2 Para. 1/1~Reply OBJ 2: Since virtue is about
20317   2, 139 |          R.O. 3 Para. 1/1~Reply OBJ 3: That which is general
20318   2, 140 |      Aquin.: SMT SS Q[142] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
20319   2, 140 |      142] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that insensibility
20320   2, 140 |      Aquin.: SMT SS Q[142] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, "
20321   2, 140 |      142] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, "man's good
20322   2, 140 |      Aquin.: SMT SS Q[142] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
20323   2, 140 |      142] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, that which is
20324   2, 140 |          R.O. 1 Para. 1/1~Reply OBJ 1: Daniel abstained thus
20325   2, 140 |          R.O. 2 Para. 1/1~Reply OBJ 2: Since man cannot use
20326   2, 140 |          R.O. 3 Para. 1/1~Reply OBJ 3: In order to avoid sin,
20327   2, 140 |      Aquin.: SMT SS Q[142] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
20328   2, 140 |      142] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that intemperance
20329   2, 140 |      Aquin.: SMT SS Q[142] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
20330   2, 140 |      142] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, children have
20331   2, 140 |      Aquin.: SMT SS Q[142] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
20332   2, 140 |      142] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, children should
20333   2, 140 |          R.O. 1 Para. 1/1~Reply OBJ 1: This argument takes the
20334   2, 140 |          R.O. 2 Para. 1/2~Reply OBJ 2: A desire may be said
20335   2, 140 |          R.O. 3 Para. 1/1~Reply OBJ 3: That which regards nature
20336   2, 140 |      Aquin.: SMT SS Q[142] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
20337   2, 140 |      142] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that cowardice
20338   2, 140 |      Aquin.: SMT SS Q[142] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
20339   2, 140 |      142] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, the greater
20340   2, 140 |      Aquin.: SMT SS Q[142] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
20341   2, 140 |      142] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, it is essential
20342   2, 140 |          R.O. 1 Para. 1/1~Reply OBJ 1: The excellence of fortitude
20343   2, 140 |          R.O. 2 Para. 1/1~Reply OBJ 2: Love of self-preservation,
20344   2, 140 |          R.O. 3 Para. 1/1~Reply OBJ 3: The voluntary, in cowardice,
20345   2, 140 |      Aquin.: SMT SS Q[142] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
20346   2, 140 |      142] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that intemperance
20347   2, 140 |      Aquin.: SMT SS Q[142] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
20348   2, 140 |      142] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, those sins which
20349   2, 140 |      Aquin.: SMT SS Q[142] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
20350   2, 140 |      142] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, the Philosopher
20351   2, 140 |          R.O. 1 Para. 1/1~Reply OBJ 1: As Gregory says [*Moral.
20352   2, 140 |          R.O. 2 Para. 1/1~Reply OBJ 2: The commonness of a sin
20353   2, 140 |          R.O. 3 Para. 1/1~Reply OBJ 3: When we say that intemperance
20354   2, 141 |      Aquin.: SMT SS Q[143] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
20355   2, 141 |      143] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that Tully (
20356   2, 141 |      Aquin.: SMT SS Q[143] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
20357   2, 141 |      143] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, mildness seemingly
20358   2, 141 |      Aquin.: SMT SS Q[143] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
20359   2, 141 |      143] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, modesty concerns
20360   2, 141 |      Aquin.: SMT SS Q[143] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
20361   2, 141 |      143] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, Macrobius (In
20362   2, 141 |          R.O. 1 Para. 1/1~Reply OBJ 1: It is true that continence
20363   2, 141 |          R.O. 2 Para. 1/1~Reply OBJ 2: Mildness or meekness
20364   2, 141 |          R.O. 3 Para. 1/1~Reply OBJ 3: In the matter of external
20365   2, 141 |          R.O. 4 Para. 1/1~Reply OBJ 4: Under modesty Tully includes
20366   2, 142 |      Aquin.: SMT SS Q[144] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems
20367   2, 142 |      144] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that shamefacedness
20368   2, 142 |      Aquin.: SMT SS Q[144] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
20369   2, 142 |      144] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, whatever is
20370   2, 142 |      Aquin.: SMT SS Q[144] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
20371   2, 142 |      144] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, the honest and
20372   2, 142 |      Aquin.: SMT SS Q[144] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
20373   2, 142 |      144] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, every vice is
20374   2, 142 |      Aquin.: SMT SS Q[144] A[1] Obj. 5 Para. 1/1~OBJ 5: Further, "
20375   2, 142 |      144] A[1] Obj. 5 Para. 1/1~OBJ 5: Further, "like acts beget
20376   2, 142 |          R.O. 1 Para. 1/1~Reply OBJ 1: Observing the mean is
20377   2, 142 |          R.O. 2 Para. 1/1~Reply OBJ 2: As stated above, shamefacedness
20378   2, 142 |          R.O. 3 Para. 1/1~Reply OBJ 3: Shamefacedness fosters
20379   2, 142 |          R.O. 4 Para. 1/1~Reply OBJ 4: Every defect causes a
20380   2, 142 |          R.O. 5 Para. 1/1~Reply OBJ 5: Being frequently ashamed
20381   2, 142 |      Aquin.: SMT SS Q[144] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
20382   2, 142 |      144] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that shamefacedness
20383   2, 142 |      Aquin.: SMT SS Q[144] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
20384   2, 142 |      144] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, nothing apparently
20385   2, 142 |      Aquin.: SMT SS Q[144] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
20386   2, 142 |      144] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, virtuous deeds
20387   2, 142 |      Aquin.: SMT SS Q[144] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
20388   2, 142 |      144] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, if shamefacedness
20389   2, 142 |          R.O. 1 Para. 1/1~Reply OBJ 1: Shamefacedness properly
20390   2, 142 |          R.O. 2 Para. 1/1~Reply OBJ 2: As stated above (Q[63],
20391   2, 142 |          R.O. 3 Para. 1/1~Reply OBJ 3: Shamefacedness does not
20392   2, 142 |          R.O. 4 Para. 1/1~Reply OBJ 4: Sometimes more grievous
20393   2, 142 |      Aquin.: SMT SS Q[144] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
20394   2, 142 |      144] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that man
20395   2, 142 |      Aquin.: SMT SS Q[144] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
20396   2, 142 |      144] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, seemingly those
20397   2, 142 |      Aquin.: SMT SS Q[144] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
20398   2, 142 |      144] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, the Philosopher
20399   2, 142 |      Aquin.: SMT SS Q[144] A[3] Obj. 4 Para. 1/1~OBJ 4: Further,
20400   2, 142 |      144] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, the Philosopher
20401   2, 142 |          R.O. 1 Para. 1/1~Reply OBJ 1: People of the better
20402   2, 142 |          R.O. 2 Para. 1/1~Reply OBJ 2: We fear not the attestation
20403   2, 142 |          R.O. 3 Para. 1/1~Reply OBJ 3: Tale-bearers make us
20404   2, 142 |          R.O. 4 Para. 1/1~Reply OBJ 4: Even those among whom
20405   2, 142 |      Aquin.: SMT SS Q[144] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
20406   2, 142 |      144] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that even
20407   2, 142 |      Aquin.: SMT SS Q[144] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
20408   2, 142 |      144] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher
20409   2, 142 |      Aquin.: SMT SS Q[144] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
20410   2, 142 |      144] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, shamefacedness
20411   2, 142 |      Aquin.: SMT SS Q[144] A[4] Obj. 4 Para. 1/1~OBJ 4: Further,
20412   2, 142 |      144] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, shamefacedness
20413   2, 142 |          R.O. 1 Para. 1/1~Reply OBJ 1: Lack of shame occurs
20414   2, 142 |          R.O. 2 Para. 1/1~Reply OBJ 2: It belongs to the virtuous
20415   2, 142 |          R.O. 3 Para. 1/1~Reply OBJ 3: As stated above (A[1],
20416   2, 142 |          R.O. 4 Para. 1/1~Reply OBJ 4: Shamefacedness is a part
20417   2, 143 |      Aquin.: SMT SS Q[145] A[1] Obj. 1 Para. 1/1 ~OBJ 1: It
20418   2, 143 |          A[1] Obj. 1 Para. 1/1 ~OBJ 1: It would seem that honesty
20419   2, 143 |      Aquin.: SMT SS Q[145] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
20420   2, 143 |      145] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, according to
20421   2, 143 |      Aquin.: SMT SS Q[145] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
20422   2, 143 |      145] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, the "principal
20423   2, 143 |      Aquin.: SMT SS Q[145] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
20424   2, 143 |      145] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, honesty apparently
20425   2, 143 |          R.O. 1 Para. 1/1~Reply OBJ 1: According to the Philosopher (
20426   2, 143 |          R.O. 2 Para. 1/1~Reply OBJ 2: Some of the things which
20427   2, 143 |          R.O. 3 Para. 1/1~Reply OBJ 3: As we have stated honest
20428   2, 143 |          R.O. 4 Para. 1/1~Reply OBJ 4: It is because the excellence
20429   2, 143 |      Aquin.: SMT SS Q[145] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
20430   2, 143 |      145] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
20431   2, 143 |      Aquin.: SMT SS Q[145] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
20432   2, 143 |      145] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, beauty requires
20433   2, 143 |      Aquin.: SMT SS Q[145] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
20434   2, 143 |      145] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, honesty is the
20435   2, 143 |          R.O. 1 Para. 1/1~Reply OBJ 1: The object that moves
20436   2, 143 |          R.O. 2 Para. 1/1~Reply OBJ 2: As stated above (Q[103],
20437   2, 143 |          R.O. 3 Para. 1/1~Reply OBJ 3: This argument applies
20438   2, 143 |      Aquin.: SMT SS Q[145] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
20439   2, 143 |      145] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
20440   2, 143 |      Aquin.: SMT SS Q[145] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
20441   2, 143 |      145] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, riches are comprised
20442   2, 143 |      Aquin.: SMT SS Q[145] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
20443   2, 143 |      145] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, Tully proves (
20444   2, 143 |          R.O. 1 Para. 1/1~Reply OBJ 1: A thing is said to be
20445   2, 143 |          R.O. 2 Para. 1/1~Reply OBJ 2: Riches are denominated
20446   2, 143 |          R.O. 3 Para. 1/1~Reply OBJ 3: Tully and Ambrose mean
20447   2, 143 |      Aquin.: SMT SS Q[145] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
20448   2, 143 |      145] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that honesty
20449   2, 143 |      Aquin.: SMT SS Q[145] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
20450   2, 143 |      145] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, it is stated (
20451   2, 143 |      Aquin.: SMT SS Q[145] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
20452   2, 143 |      145] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, the honest is
20453   2, 143 |          R.O. 1 Para. 1/1~Reply OBJ 1: Temperance is accounted
20454   2, 143 |          R.O. 2 Para. 1/1~Reply OBJ 2: When a man is intoxicated, "
20455   2, 143 |          R.O. 3 Para. 1/1~Reply OBJ 3: Greater honor is due
20456   2, 144 |      Aquin.: SMT SS Q[146] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems
20457   2, 144 |      146] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that abstinence
20458   2, 144 |      Aquin.: SMT SS Q[146] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
20459   2, 144 |      146] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says (
20460   2, 144 |      Aquin.: SMT SS Q[146] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
20461   2, 144 |      146] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, every virtue "
20462   2, 144 |      Aquin.: SMT SS Q[146] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
20463   2, 144 |      146] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, no virtue excludes
20464   2, 144 |          R.O. 1 Para. 1/1~Reply OBJ 1: The use of and abstinence
20465   2, 144 |          R.O. 2 Para. 1/1~Reply OBJ 2: The regulation of food,
20466   2, 144 |          R.O. 3 Para. 1/1~Reply OBJ 3: It belongs to temperance
20467   2, 144 |          R.O. 4 Para. 1/1~Reply OBJ 4: Those vices result from
20468   2, 144 |      Aquin.: SMT SS Q[146] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
20469   2, 144 |      146] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that abstinence
20470   2, 144 |      Aquin.: SMT SS Q[146] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
20471   2, 144 |      146] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine [*
20472   2, 144 |      Aquin.: SMT SS Q[146] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
20473   2, 144 |      146] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, as man should
20474   2, 144 |          R.O. 1 Para. 1/1~Reply OBJ 1: Virtues are of necessity
20475   2, 144 |          R.O. 2 Para. 1/1~Reply OBJ 2: The body is chastised
20476   2, 144 |          R.O. 3 Para. 1/1~Reply OBJ 3: The use of clothing was
20477   2, 145 |      Aquin.: SMT SS Q[147] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
20478   2, 145 |      147] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that fasting
20479   2, 145 |      Aquin.: SMT SS Q[147] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
20480   2, 145 |      147] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, no act of virtue
20481   2, 145 |      Aquin.: SMT SS Q[147] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
20482   2, 145 |      147] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, that which is
20483   2, 145 |          R.O. 1 Para. 1/1~Reply OBJ 1: An act that is virtuous
20484   2, 145 |          R.O. 2 Para. 1/1~Reply OBJ 2: The mean of virtue is
20485   2, 145 |          R.O. 3 Para. 1/1~Reply OBJ 3: The fasting of nature,
20486   2, 145 |      Aquin.: SMT SS Q[147] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
20487   2, 145 |      147] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that fasting
20488   2, 145 |      Aquin.: SMT SS Q[147] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
20489   2, 145 |      147] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, Gregory says
20490   2, 145 |      Aquin.: SMT SS Q[147] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
20491   2, 145 |      147] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, abstinence is
20492   2, 145 |          R.O. 1 Para. 1/2~Reply OBJ 1: Properly speaking fasting
20493   2, 145 |          R.O. 2 Para. 1/1~Reply OBJ 2: Nothing prevents the
20494   2, 145 |          R.O. 3 Para. 1/1~Reply OBJ 3: It belongs to fortitude
20495   2, 145 |      Aquin.: SMT SS Q[147] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
20496   2, 145 |      147] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that fasting
20497   2, 145 |      Aquin.: SMT SS Q[147] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
20498   2, 145 |      147] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, whoever infringes
20499   2, 145 |      Aquin.: SMT SS Q[147] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
20500   2, 145 |      147] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine says (