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Part, Question
20501 2, 145 | R.O. 1 Para. 1/1~Reply OBJ 1: Fasting considered in
20502 2, 145 | R.O. 2 Para. 1/1~Reply OBJ 2: Those commandments which
20503 2, 145 | R.O. 3 Para. 1/1~Reply OBJ 3: Augustine is speaking
20504 2, 145 | Aquin.: SMT SS Q[147] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
20505 2, 145 | 147] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that all
20506 2, 145 | Aquin.: SMT SS Q[147] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
20507 2, 145 | 147] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, children especially
20508 2, 145 | Aquin.: SMT SS Q[147] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
20509 2, 145 | 147] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, spiritual things
20510 2, 145 | Aquin.: SMT SS Q[147] A[4] Obj. 4 Para. 1/1~OBJ 4: Further,
20511 2, 145 | 147] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, it is better
20512 2, 145 | R.O. 1 Para. 1/1~Reply OBJ 1: The commandments of God
20513 2, 145 | R.O. 2 Para. 1/1~Reply OBJ 2: In children there is
20514 2, 145 | R.O. 3 Para. 1/1~Reply OBJ 3: Apparently a distinction
20515 2, 145 | R.O. 4 Para. 1/1~Reply OBJ 4: Those poor who can provide
20516 2, 145 | R.O. 5 Para. 1/1~Reply OBJ 5: This saying of our Lord
20517 2, 145 | Aquin.: SMT SS Q[147] A[5] Obj. 1 Para. 1/1~OBJ 1: It would
20518 2, 145 | 147] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
20519 2, 145 | Aquin.: SMT SS Q[147] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
20520 2, 145 | 147] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, it is unlawful
20521 2, 145 | Aquin.: SMT SS Q[147] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
20522 2, 145 | 147] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, according to
20523 2, 145 | R.O. 1 Para. 1/1~Reply OBJ 1: Christ needed not baptism
20524 2, 145 | R.O. 2 Para. 1/1 ~Reply OBJ 2: The Church keeps the
20525 2, 145 | R.O. 3 Para. 1/1~Reply OBJ 3: The "fasting of joy"
20526 2, 145 | Aquin.: SMT SS Q[147] A[6] Obj. 1 Para. 1/1~OBJ 1: It would
20527 2, 145 | 147] A[6] Obj. 1 Para. 1/1~OBJ 1: It would seem that it
20528 2, 145 | Aquin.: SMT SS Q[147] A[6] Obj. 2 Para. 1/1 ~OBJ 2: Further,
20529 2, 145 | A[6] Obj. 2 Para. 1/1 ~OBJ 2: Further, Just as man
20530 2, 145 | Aquin.: SMT SS Q[147] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
20531 2, 145 | 147] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, digestives are
20532 2, 145 | R.O. 1 Para. 1/1~Reply OBJ 1: It was not possible to
20533 2, 145 | R.O. 2 Para. 1/1~Reply OBJ 2: Fasting is of two kinds [*
20534 2, 145 | R.O. 3 Para. 1/1~Reply OBJ 3: Although digestives nourish
20535 2, 145 | Aquin.: SMT SS Q[147] A[7] Obj. 1 Para. 1/1~OBJ 1: It would
20536 2, 145 | 147] A[7] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
20537 2, 145 | Aquin.: SMT SS Q[147] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
20538 2, 145 | 147] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, the fast ordered
20539 2, 145 | Aquin.: SMT SS Q[147] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
20540 2, 145 | 147] A[7] Obj. 3 Para. 1/1~OBJ 3: Further, fasting is an
20541 2, 145 | R.O. 1 Para. 1/1~Reply OBJ 1: The state of the Old
20542 2, 145 | R.O. 2 Para. 1/1~Reply OBJ 2: Fasting requires a fixed
20543 2, 145 | R.O. 3 Para. 1/1~Reply OBJ 3: A little more or a little
20544 2, 145 | Aquin.: SMT SS Q[147] A[8] Obj. 1 Para. 1/1~OBJ 1: It would
20545 2, 145 | 147] A[8] Obj. 1 Para. 1/1~OBJ 1: It would seem unfitting
20546 2, 145 | Aquin.: SMT SS Q[147] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
20547 2, 145 | 147] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, some fish are
20548 2, 145 | Aquin.: SMT SS Q[147] A[8] Obj. 3 Para. 1/1~OBJ 3: Further,
20549 2, 145 | 147] A[8] Obj. 3 Para. 1/1~OBJ 3: Further, on certain fasting
20550 2, 145 | R.O. 1 Para. 1/1 ~Reply OBJ 1: Three things concur in
20551 2, 145 | R.O. 2 Para. 1/1~Reply OBJ 2: In the institution of
20552 2, 145 | R.O. 3 Para. 1/1~Reply OBJ 3: Eggs and milk foods are
20553 2, 146 | Aquin.: SMT SS Q[148] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
20554 2, 146 | 148] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that gluttony
20555 2, 146 | Aquin.: SMT SS Q[148] A[1] Obj. 2 Para. 1/1 ~OBJ 2: Further, "
20556 2, 146 | A[1] Obj. 2 Para. 1/1 ~OBJ 2: Further, "No man sins
20557 2, 146 | Aquin.: SMT SS Q[148] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
20558 2, 146 | 148] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, in every kind
20559 2, 146 | R.O. 1 Para. 1/1~Reply OBJ 1: That which goes into
20560 2, 146 | R.O. 2 Para. 1/1~Reply OBJ 2: As stated above, the
20561 2, 146 | R.O. 3 Para. 1/1~Reply OBJ 3: The appetite is twofold.
20562 2, 146 | Aquin.: SMT SS Q[148] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
20563 2, 146 | 148] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that gluttony
20564 2, 146 | Aquin.: SMT SS Q[148] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
20565 2, 146 | 148] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, every mortal
20566 2, 146 | Aquin.: SMT SS Q[148] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
20567 2, 146 | 148] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine says
20568 2, 146 | Aquin.: SMT SS Q[148] A[2] Obj. 4 Para. 1/1~OBJ 4: On the
20569 2, 146 | 148] A[2] Obj. 4 Para. 1/1~OBJ 4: On the contrary, Gregory
20570 2, 146 | R.O. 1 Para. 1/1~Reply OBJ 1: The vice of gluttony
20571 2, 146 | R.O. 2 Para. 1/1~Reply OBJ 2: In so far as it turns
20572 2, 146 | R.O. 3 Para. 1/1~Reply OBJ 3: This saying of Augustine
20573 2, 146 | R.O. 4 Para. 1/1~Reply OBJ 4: Gluttony is said to bring
20574 2, 146 | Aquin.: SMT SS Q[148] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
20575 2, 146 | 148] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that gluttony
20576 2, 146 | Aquin.: SMT SS Q[148] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
20577 2, 146 | 148] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, in every genus
20578 2, 146 | Aquin.: SMT SS Q[148] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
20579 2, 146 | 148] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, man should love
20580 2, 146 | R.O. 1 Para. 1/1~Reply OBJ 1: These punishments are
20581 2, 146 | R.O. 2 Para. 1/1~Reply OBJ 2: This objection argues
20582 2, 146 | R.O. 3 Para. 1/1~Reply OBJ 3: The glutton intends,
20583 2, 146 | Aquin.: SMT SS Q[148] A[4] Obj. 1 Para. 1/2~OBJ 1: It seems
20584 2, 146 | 148] A[4] Obj. 1 Para. 1/2~OBJ 1: It seems that the species
20585 2, 146 | Aquin.: SMT SS Q[148] A[4] Obj. 1 Para. 2/2~For the above
20586 2, 146 | Aquin.: SMT SS Q[148] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
20587 2, 146 | 148] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, as time is a
20588 2, 146 | Aquin.: SMT SS Q[148] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
20589 2, 146 | 148] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, just as temperance
20590 2, 146 | R.O. 1 Para. 1/1~Reply OBJ 1: The corruption of various
20591 2, 146 | R.O. 2 Para. 1/1~Reply OBJ 2: Place and other circumstances
20592 2, 146 | R.O. 3 Para. 1/1~Reply OBJ 3: In all other vices, whenever
20593 2, 146 | Aquin.: SMT SS Q[148] A[5] Obj. 1 Para. 1/1~OBJ 1: It would
20594 2, 146 | 148] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that gluttony
20595 2, 146 | Aquin.: SMT SS Q[148] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
20596 2, 146 | 148] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, a capital vice
20597 2, 146 | Aquin.: SMT SS Q[148] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
20598 2, 146 | 148] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, sin results
20599 2, 146 | R.O. 1 Para. 1/1~Reply OBJ 1: It is true that food
20600 2, 146 | R.O. 2 Para. 1/1~Reply OBJ 2: In sin the end is ascertained
20601 2, 146 | R.O. 3 Para. 1/1~Reply OBJ 3: That which gives pleasure
20602 2, 146 | Aquin.: SMT SS Q[148] A[6] Obj. 1 Para. 1/1~OBJ 1: It would
20603 2, 146 | 148] A[6] Obj. 1 Para. 1/1~OBJ 1: It would seem that six
20604 2, 146 | Aquin.: SMT SS Q[148] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
20605 2, 146 | 148] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, the uncleanness
20606 2, 146 | Aquin.: SMT SS Q[148] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
20607 2, 146 | 148] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, Isidore (QQ.
20608 2, 146 | R.O. 1 Para. 1/1~Reply OBJ 1: Joy in the act or end
20609 2, 146 | R.O. 2 Para. 1/1~Reply OBJ 2: Although it does one
20610 2, 146 | R.O. 3 Para. 1/1~Reply OBJ 3: Scurrility proceeds from
20611 2, 147 | Aquin.: SMT SS Q[149] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
20612 2, 147 | 149] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that drink
20613 2, 147 | Aquin.: SMT SS Q[149] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
20614 2, 147 | 149] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, concerning the
20615 2, 147 | Aquin.: SMT SS Q[149] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
20616 2, 147 | 149] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, sobriety would
20617 2, 147 | R.O. 1 Para. 1/1~Reply OBJ 1: Just as the material
20618 2, 147 | R.O. 2 Para. 1/1~Reply OBJ 2: All the things that belong
20619 2, 147 | R.O. 3 Para. 1/1~Reply OBJ 3: Although a measure is
20620 2, 147 | Aquin.: SMT SS Q[149] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
20621 2, 147 | 149] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that sobriety
20622 2, 147 | Aquin.: SMT SS Q[149] A[2] Obj. 2 Para. 1/1 ~OBJ 2: Further,
20623 2, 147 | A[2] Obj. 2 Para. 1/1 ~OBJ 2: Further, abstinence and
20624 2, 147 | Aquin.: SMT SS Q[149] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
20625 2, 147 | 149] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, just as in things
20626 2, 147 | R.O. 1 Para. 1/1~Reply OBJ 1: Meat and drink are alike
20627 2, 147 | R.O. 2 Para. 1/1~Reply OBJ 2: The virtue of abstinence
20628 2, 147 | R.O. 3 Para. 1/1~Reply OBJ 3: In all intoxicating drinks
20629 2, 147 | Aquin.: SMT SS Q[149] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
20630 2, 147 | 149] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
20631 2, 147 | Aquin.: SMT SS Q[149] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
20632 2, 147 | 149] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, the Apostle
20633 2, 147 | Aquin.: SMT SS Q[149] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
20634 2, 147 | 149] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, Jerome says [*
20635 2, 147 | R.O. 1 Para. 1/1~Reply OBJ 1: A man may have wisdom
20636 2, 147 | R.O. 2 Para. 1/1~Reply OBJ 2: The Apostle does not
20637 2, 147 | R.O. 3 Para. 1/1~Reply OBJ 3: Christ withdraws us from
20638 2, 147 | Aquin.: SMT SS Q[149] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
20639 2, 147 | 149] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that sobriety
20640 2, 147 | Aquin.: SMT SS Q[149] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
20641 2, 147 | 149] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, a bishop has
20642 2, 147 | Aquin.: SMT SS Q[149] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
20643 2, 147 | 149] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, sobriety denotes
20644 2, 148 | Aquin.: SMT SS Q[150] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
20645 2, 148 | 150] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that drunkenness
20646 2, 148 | Aquin.: SMT SS Q[150] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
20647 2, 148 | 150] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, every sin is
20648 2, 148 | Aquin.: SMT SS Q[150] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
20649 2, 148 | 150] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, whoever causes
20650 2, 148 | Aquin.: SMT SS Q[150] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
20651 2, 148 | 150] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, every sin calls
20652 2, 148 | R.O. 1 Para. 1/1~Reply OBJ 1: As the Philosopher says (
20653 2, 148 | R.O. 2 Para. 1/1~Reply OBJ 2: This objection regards
20654 2, 148 | R.O. 3 Para. 1/1~Reply OBJ 3: Even as he that is drunk
20655 2, 148 | R.O. 4 Para. 1/1~Reply OBJ 4: Sometimes the correction
20656 2, 148 | Aquin.: SMT SS Q[150] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
20657 2, 148 | 150] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that drunkenness
20658 2, 148 | Aquin.: SMT SS Q[150] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
20659 2, 148 | 150] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says [*
20660 2, 148 | Aquin.: SMT SS Q[150] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
20661 2, 148 | 150] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, no mortal sin
20662 2, 148 | R.O. 1 Para. 1/1~Reply OBJ 1: Assiduity makes drunkenness
20663 2, 148 | R.O. 2 Para. 1/1~Reply OBJ 2: To take more meat or
20664 2, 148 | R.O. 3 Para. 1/1~Reply OBJ 3: As stated above (Q[141],
20665 2, 148 | Aquin.: SMT SS Q[150] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
20666 2, 148 | 150] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that drunkenness
20667 2, 148 | Aquin.: SMT SS Q[150] A[3] Obj. 2 Para. 1/1 ~OBJ 2: Further,
20668 2, 148 | A[3] Obj. 2 Para. 1/1 ~OBJ 2: Further, from the very
20669 2, 148 | Aquin.: SMT SS Q[150] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
20670 2, 148 | 150] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, the gravity
20671 2, 148 | R.O. 1 Para. 1/1~Reply OBJ 1: Man is most prone to
20672 2, 148 | R.O. 2 Para. 1/1~Reply OBJ 2: The good of reason is
20673 2, 148 | R.O. 3 Para. 1/1~Reply OBJ 3: Drunkenness was the occasional
20674 2, 148 | Aquin.: SMT SS Q[150] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
20675 2, 148 | 150] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that drunkenness
20676 2, 148 | Aquin.: SMT SS Q[150] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
20677 2, 148 | 150] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, one sin does
20678 2, 148 | Aquin.: SMT SS Q[150] A[4] Obj. 3 Para. 1/1 ~OBJ 3: Further,
20679 2, 148 | A[4] Obj. 3 Para. 1/1 ~OBJ 3: Further, the Philosopher
20680 2, 148 | R.O. 1 Para. 1/1~Reply OBJ 1: The Philosopher does
20681 2, 148 | R.O. 2 Para. 1/1~Reply OBJ 2: Drunkenness may be an
20682 2, 148 | R.O. 3 Para. 1/1~Reply OBJ 3: Concupiscence does not
20683 2, 149 | Aquin.: SMT SS Q[151] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
20684 2, 149 | 151] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that chastity
20685 2, 149 | Aquin.: SMT SS Q[151] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
20686 2, 149 | 151] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, virtue is "a
20687 2, 149 | Aquin.: SMT SS Q[151] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
20688 2, 149 | 151] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, there is no
20689 2, 149 | Aquin.: SMT SS Q[151] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
20690 2, 149 | 151] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, the fruits are
20691 2, 149 | R.O. 1 Para. 1/1~Reply OBJ 1: Chastity does indeed
20692 2, 149 | R.O. 2 Para. 1/1~Reply OBJ 2: As Augustine says (De
20693 2, 149 | R.O. 3 Para. 1/1~Reply OBJ 3: As Augustine says (Contra
20694 2, 149 | R.O. 4 Para. 1/1~Reply OBJ 4: Chastity is a virtue
20695 2, 149 | Aquin.: SMT SS Q[151] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
20696 2, 149 | 151] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that chastity
20697 2, 149 | Aquin.: SMT SS Q[151] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, "
20698 2, 149 | 151] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, "Chastity" takes
20699 2, 149 | Aquin.: SMT SS Q[151] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
20700 2, 149 | 151] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, chastity is
20701 2, 149 | R.O. 1 Para. 1/1~Reply OBJ 1: This argument takes chastity
20702 2, 149 | R.O. 2 Para. 1/1~Reply OBJ 2: As stated above (A[1];
20703 2, 149 | R.O. 3 Para. 1/1~Reply OBJ 3: This argument considers
20704 2, 149 | Aquin.: SMT SS Q[151] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
20705 2, 149 | 151] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that chastity
20706 2, 149 | Aquin.: SMT SS Q[151] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
20707 2, 149 | 151] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher (
20708 2, 149 | Aquin.: SMT SS Q[151] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
20709 2, 149 | 151] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, the pleasures
20710 2, 149 | R.O. 1 Para. 1/1~Reply OBJ 1: Temperance is chiefly
20711 2, 149 | R.O. 2 Para. 1/1~Reply OBJ 2: Venereal pleasures are
20712 2, 149 | R.O. 3 Para. 1/1~Reply OBJ 3: The pleasures of the
20713 2, 149 | Aquin.: SMT SS Q[151] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
20714 2, 149 | 151] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that purity
20715 2, 149 | Aquin.: SMT SS Q[151] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, "
20716 2, 149 | 151] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, "pudicitia" [
20717 2, 149 | Aquin.: SMT SS Q[151] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
20718 2, 149 | 151] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, the Philosopher
20719 2, 149 | answer that, As stated above (OBJ[2]), "pudicitia" [purity]
20720 2, 149 | R.O. 1 Para. 1/1~Reply OBJ 1: Augustine is here speaking
20721 2, 149 | R.O. 2 Para. 1/1~Reply OBJ 2: Although every vice has
20722 2, 149 | R.O. 3 Para. 1/1~Reply OBJ 3: Among the vices of intemperance,
20723 2, 150 | Aquin.: SMT SS Q[152] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
20724 2, 150 | 152] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that virginity
20725 2, 150 | Aquin.: SMT SS Q[152] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
20726 2, 150 | 152] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, virginity denotes
20727 2, 150 | Aquin.: SMT SS Q[152] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
20728 2, 150 | 152] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, the integrity
20729 2, 150 | Aquin.: SMT SS Q[152] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
20730 2, 150 | 152] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, corruption of
20731 2, 150 | R.O. 1 Para. 1/1~Reply OBJ 1: This definition of Augustine'
20732 2, 150 | R.O. 2 Para. 1/1~Reply OBJ 2: It is true that purity,
20733 2, 150 | R.O. 3 Para. 1/1~Reply OBJ 3: As stated above, the
20734 2, 150 | R.O. 4 Para. 1/1~Reply OBJ 4: Pleasure resulting from
20735 2, 150 | Aquin.: SMT SS Q[152] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
20736 2, 150 | 152] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that virginity
20737 2, 150 | Aquin.: SMT SS Q[152] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
20738 2, 150 | 152] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, whatever declines
20739 2, 150 | Aquin.: SMT SS Q[152] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
20740 2, 150 | 152] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, punishment is
20741 2, 150 | R.O. 1 Para. 1/1~Reply OBJ 1: A precept implies a duty,
20742 2, 150 | R.O. 2 Para. 1/1~Reply OBJ 2: The person who, beside
20743 2, 150 | R.O. 3 Para. 1/1~Reply OBJ 3: Laws are framed according
20744 2, 150 | Aquin.: SMT SS Q[152] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
20745 2, 150 | 152] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that virginity
20746 2, 150 | Aquin.: SMT SS Q[152] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
20747 2, 150 | 152] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, whoever has
20748 2, 150 | Aquin.: SMT SS Q[152] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
20749 2, 150 | 152] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, every virtue
20750 2, 150 | Aquin.: SMT SS Q[152] A[3] Obj. 4 Para. 1/1~OBJ 4: Further,
20751 2, 150 | 152] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, no virtue is
20752 2, 150 | Aquin.: SMT SS Q[152] A[3] Obj. 5 Para. 1/1~OBJ 5: Further,
20753 2, 150 | 152] A[3] Obj. 5 Para. 1/1~OBJ 5: Further, virginity is
20754 2, 150 | R.O. 1 Para. 1/1 ~Reply OBJ 1: Men have from their birth
20755 2, 150 | R.O. 2 Para. 1/1~Reply OBJ 2: Virtues are connected
20756 2, 150 | R.O. 3 Para. 1/2~Reply OBJ 3: Virtue can be recovered
20757 2, 150 | R.O. 4 Para. 1/1~Reply OBJ 4: Virginity as a virtue
20758 2, 150 | R.O. 5 Para. 1/1~Reply OBJ 5: Conjugal chastity is
20759 2, 150 | Aquin.: SMT SS Q[152] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
20760 2, 150 | 152] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that virginity
20761 2, 150 | Aquin.: SMT SS Q[152] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
20762 2, 150 | 152] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, the praise accorded
20763 2, 150 | Aquin.: SMT SS Q[152] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
20764 2, 150 | 152] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, the common good
20765 2, 150 | R.O. 1 Para. 1/1 ~Reply OBJ 1: Merit is measured not
20766 2, 150 | R.O. 2 Para. 1/1~Reply OBJ 2: Though virginity is better
20767 2, 150 | R.O. 3 Para. 1/1~Reply OBJ 3: The common good takes
20768 2, 150 | Aquin.: SMT SS Q[152] A[5] Obj. 1 Para. 1/1~OBJ 1: It would
20769 2, 150 | 152] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that virginity
20770 2, 150 | Aquin.: SMT SS Q[152] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
20771 2, 150 | 152] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, a greater reward
20772 2, 150 | Aquin.: SMT SS Q[152] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
20773 2, 150 | 152] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, the more a virtue
20774 2, 150 | R.O. 1 Para. 1/1~Reply OBJ 1: Virgins are "the more
20775 2, 150 | R.O. 2 Para. 1/1~Reply OBJ 2: The hundredfold fruit
20776 2, 150 | R.O. 3 Para. 1/1~Reply OBJ 3: Virgins "follow the Lamb
20777 2, 151 | Aquin.: SMT SS Q[153] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
20778 2, 151 | 153] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
20779 2, 151 | Aquin.: SMT SS Q[153] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
20780 2, 151 | 153] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, it is written (
20781 2, 151 | Aquin.: SMT SS Q[153] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
20782 2, 151 | 153] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, lust is defined "
20783 2, 151 | R.O. 1 Para. 1/1~Reply OBJ 1: Even as temperance chiefly
20784 2, 151 | R.O. 2 Para. 1/1~Reply OBJ 2: Wine is said to be a
20785 2, 151 | R.O. 3 Para. 1/1~Reply OBJ 3: Although wanton pleasure
20786 2, 151 | Aquin.: SMT SS Q[153] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
20787 2, 151 | 153] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that no
20788 2, 151 | Aquin.: SMT SS Q[153] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
20789 2, 151 | 153] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, any excess that
20790 2, 151 | Aquin.: SMT SS Q[153] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
20791 2, 151 | 153] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the cause is
20792 2, 151 | R.O. 1 Para. 1/1~Reply OBJ 1: A thing may be a hindrance
20793 2, 151 | R.O. 2 Para. 1/1~Reply OBJ 2: As stated above (Q[152],
20794 2, 151 | R.O. 3 Para. 1/1~Reply OBJ 3: As Augustine says (De
20795 2, 151 | Aquin.: SMT SS Q[153] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
20796 2, 151 | 153] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that lust
20797 2, 151 | Aquin.: SMT SS Q[153] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
20798 2, 151 | 153] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, everyone can
20799 2, 151 | Aquin.: SMT SS Q[153] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
20800 2, 151 | 153] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, every sin has
20801 2, 151 | R.O. 1 Para. 1/1~Reply OBJ 1: As the Philosopher says
20802 2, 151 | R.O. 2 Para. 1/1~Reply OBJ 2: As the Apostle says (
20803 2, 151 | R.O. 3 Para. 1/1~Reply OBJ 3: The opposite of lust
20804 2, 151 | Aquin.: SMT SS Q[153] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems
20805 2, 151 | 153] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems that lust is
20806 2, 151 | Aquin.: SMT SS Q[153] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
20807 2, 151 | 153] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, Isidore says (
20808 2, 151 | Aquin.: SMT SS Q[153] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
20809 2, 151 | 153] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, lust is caused
20810 2, 151 | R.O. 1 Para. 1/1~Reply OBJ 1: As stated above (Q[148],
20811 2, 151 | R.O. 2 Para. 1/1~Reply OBJ 2: As stated above (Q[132],
20812 2, 151 | R.O. 3 Para. 1/1~Reply OBJ 3: Certain persons refrain
20813 2, 151 | Aquin.: SMT SS Q[153] A[5] Obj. 1 Para. 1/1~OBJ 1: It would
20814 2, 151 | 153] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
20815 2, 151 | Aquin.: SMT SS Q[153] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
20816 2, 151 | 153] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, constancy is
20817 2, 151 | Aquin.: SMT SS Q[153] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, "
20818 2, 151 | 153] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, "Self-love extending
20819 2, 151 | Aquin.: SMT SS Q[153] A[5] Obj. 4 Para. 1/1~OBJ 4: Further,
20820 2, 151 | 153] A[5] Obj. 4 Para. 1/1~OBJ 4: Further, Isidore [*QQ.
20821 2, 151 | R.O. 1 Para. 1/1~Reply OBJ 1: According to the Philosopher (
20822 2, 151 | R.O. 2 Para. 1/1~Reply OBJ 2: The constancy which is
20823 2, 151 | R.O. 3 Para. 1/1~Reply OBJ 3: Self-love in respect
20824 2, 151 | R.O. 4 Para. 1/1~Reply OBJ 4: The sins mentioned by
20825 2, 152 | Aquin.: SMT SS Q[154] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
20826 2, 152 | 154] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that six
20827 2, 152 | Aquin.: SMT SS Q[154] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
20828 2, 152 | 154] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, seemingly the
20829 2, 152 | Aquin.: SMT SS Q[154] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
20830 2, 152 | 154] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, just as a man
20831 2, 152 | Aquin.: SMT SS Q[154] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
20832 2, 152 | 154] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, a married man
20833 2, 152 | Aquin.: SMT SS Q[154] A[1] Obj. 5 Para. 1/1~OBJ 5: Further,
20834 2, 152 | 154] A[1] Obj. 5 Para. 1/1~OBJ 5: Further, the Apostle
20835 2, 152 | Aquin.: SMT SS Q[154] A[1] Obj. 6 Para. 1/1~OBJ 6: Further,
20836 2, 152 | 154] A[1] Obj. 6 Para. 1/1~OBJ 6: Further, the thing divided
20837 2, 152 | has been stated ~above (OBJ[1]) that the aforesaid species
20838 2, 152 | R.O. 1 Para. 1/1 ~Reply OBJ 1: The aforesaid diversity
20839 2, 152 | R.O. 2 Para. 1/1~Reply OBJ 2: As stated above (FS,
20840 2, 152 | R.O. 3 Para. 1/1~Reply OBJ 3: Since a woman, by vowing
20841 2, 152 | R.O. 4 Para. 1/1~Reply OBJ 4: The sin of a husband
20842 2, 152 | R.O. 5 Para. 1/1~Reply OBJ 5: As a gloss says on this
20843 2, 152 | R.O. 6 Para. 1/1~Reply OBJ 6: According to a gloss
20844 2, 152 | Aquin.: SMT SS Q[154] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
20845 2, 152 | 154] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that simple
20846 2, 152 | Aquin.: SMT SS Q[154] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
20847 2, 152 | 154] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, no mortal sin
20848 2, 152 | Aquin.: SMT SS Q[154] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
20849 2, 152 | 154] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, no mortal sin
20850 2, 152 | Aquin.: SMT SS Q[154] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
20851 2, 152 | 154] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, every mortal
20852 2, 152 | Aquin.: SMT SS Q[154] A[2] Obj. 5 Para. 1/1~OBJ 5: Further,
20853 2, 152 | 154] A[2] Obj. 5 Para. 1/1~OBJ 5: Further, every mortal
20854 2, 152 | Aquin.: SMT SS Q[154] A[2] Obj. 6 Para. 1/1~OBJ 6: Further,
20855 2, 152 | 154] A[2] Obj. 6 Para. 1/1~OBJ 6: Further, Augustine says (
20856 2, 152 | R.O. 1 Para. 1/1~Reply OBJ 1: Fornication is reckoned
20857 2, 152 | R.O. 2 Para. 1/1~Reply OBJ 2: Fornication is said to
20858 2, 152 | R.O. 3 Para. 1/1~Reply OBJ 3: Abraham and Jacob went
20859 2, 152 | R.O. 4 Para. 1/1~Reply OBJ 4: Simple fornication is
20860 2, 152 | R.O. 5 Para. 1/1~Reply OBJ 5: A person, who, while
20861 2, 152 | R.O. 6 Para. 1/2~Reply OBJ 6: One copulation may result
20862 2, 152 | Aquin.: SMT SS Q[154] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
20863 2, 152 | 154] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that fornication
20864 2, 152 | Aquin.: SMT SS Q[154] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
20865 2, 152 | 154] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, a sin is the
20866 2, 152 | Aquin.: SMT SS Q[154] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
20867 2, 152 | 154] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, the greater
20868 2, 152 | R.O. 1 Para. 1/1~Reply OBJ 1: The sensual pleasure
20869 2, 152 | R.O. 2 Para. 1/1~Reply OBJ 2: The fornicator is said
20870 2, 152 | R.O. 3 Para. 1/1~Reply OBJ 3: The sin of fornication
20871 2, 152 | Aquin.: SMT SS Q[154] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
20872 2, 152 | 154] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that there
20873 2, 152 | Aquin.: SMT SS Q[154] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
20874 2, 152 | 154] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, fornication
20875 2, 152 | Aquin.: SMT SS Q[154] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
20876 2, 152 | 154] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, things that
20877 2, 152 | R.O. 1 Para. 1/1~Reply OBJ 1: The Apostle makes no
20878 2, 152 | R.O. 2 Para. 1/1~Reply OBJ 2: Although kisses and touches
20879 2, 152 | R.O. 3 Para. 1/1 ~Reply OBJ 3: This argument proves
20880 2, 152 | Aquin.: SMT SS Q[154] A[5] Obj. 1 Para. 1/1~OBJ 1: It would
20881 2, 152 | 154] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that nocturnal
20882 2, 152 | Aquin.: SMT SS Q[154] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
20883 2, 152 | 154] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, whoever has
20884 2, 152 | Aquin.: SMT SS Q[154] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
20885 2, 152 | 154] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, it is useless
20886 2, 152 | correctly above, Q[95], A[6], OBJ[1]] . . . Then He ~openeth
20887 2, 152 | R.O. 1 Para. 1/1~Reply OBJ 1: Solomon did not merit
20888 2, 152 | R.O. 2 Para. 1/1~Reply OBJ 2: The use of reason is
20889 2, 152 | R.O. 3 Para. 1/1~Reply OBJ 3: Reason's apprehension
20890 2, 152 | Aquin.: SMT SS Q[154] A[6] Obj. 1 Para. 1/1~OBJ 1: It would
20891 2, 152 | 154] A[6] Obj. 1 Para. 1/1~OBJ 1: It would seem that seduction
20892 2, 152 | Aquin.: SMT SS Q[154] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
20893 2, 152 | 154] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, Ambrose says (
20894 2, 152 | Aquin.: SMT SS Q[154] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
20895 2, 152 | 154] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, to do a person
20896 2, 152 | R.O. 1 Para. 1/1~Reply OBJ 1: Although a virgin is
20897 2, 152 | R.O. 2 Para. 1/1~Reply OBJ 2: Ambrose here takes seduction
20898 2, 152 | R.O. 3 Para. 1/1~Reply OBJ 3: Nothing prevents a sin
20899 2, 152 | Aquin.: SMT SS Q[154] A[7] Obj. 1 Para. 1/1~OBJ 1: It would
20900 2, 152 | 154] A[7] Obj. 1 Para. 1/1~OBJ 1: It would seem that rape
20901 2, 152 | Aquin.: SMT SS Q[154] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
20902 2, 152 | 154] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, rape, apparently,
20903 2, 152 | Aquin.: SMT SS Q[154] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
20904 2, 152 | 154] A[7] Obj. 3 Para. 1/1~OBJ 3: Further, the sin of lust
20905 2, 152 | Aquin.: SMT SS Q[154] A[7] Obj. 4 Para. 1/1~OBJ 4: Further,
20906 2, 152 | 154] A[7] Obj. 4 Para. 1/1~OBJ 4: Further, a man may have
20907 2, 152 | R.O. 1 Para. 1/1~Reply OBJ 1: Since rape frequently
20908 2, 152 | R.O. 2 Para. 1/1~Reply OBJ 2: The employment of force
20909 2, 152 | R.O. 3 Para. 1/2~Reply OBJ 3: The rape of a maiden
20910 2, 152 | R.O. 4 Para. 1/1~Reply OBJ 4: The man who is just married
20911 2, 152 | Aquin.: SMT SS Q[154] A[8] Obj. 1 Para. 1/1~OBJ 1: It would
20912 2, 152 | 154] A[8] Obj. 1 Para. 1/1~OBJ 1: It would seem that adultery
20913 2, 152 | Aquin.: SMT SS Q[154] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
20914 2, 152 | 154] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, Jerome says [*
20915 2, 152 | Aquin.: SMT SS Q[154] A[8] Obj. 3 Para. 1/1~OBJ 3: Further,
20916 2, 152 | 154] A[8] Obj. 3 Para. 1/1~OBJ 3: Further, where there
20917 2, 152 | R.O. 1 Para. 1/1~Reply OBJ 1: If a married man has
20918 2, 152 | R.O. 2 Para. 1/1~Reply OBJ 2: Matrimony is specially
20919 2, 152 | R.O. 3 Para. 1/1~Reply OBJ 3: The wife is under her
20920 2, 152 | Aquin.: SMT SS Q[154] A[9] Obj. 1 Para. 1/1~OBJ 1: It would
20921 2, 152 | 154] A[9] Obj. 1 Para. 1/1~OBJ 1: It would seem that incest
20922 2, 152 | Aquin.: SMT SS Q[154] A[9] Obj. 2 Para. 1/1~OBJ 2: Further,
20923 2, 152 | 154] A[9] Obj. 2 Para. 1/1~OBJ 2: Further, it is stated
20924 2, 152 | Aquin.: SMT SS Q[154] A[9] Obj. 3 Para. 1/1~OBJ 3: Further,
20925 2, 152 | 154] A[9] Obj. 3 Para. 1/1~OBJ 3: Further, that which does
20926 2, 152 | or affinity ~as stated (OBJ[2]). Therefore incest is
20927 2, 152 | R.O. 1 Para. 1/1~Reply OBJ 1: Unlawful intercourse
20928 2, 152 | R.O. 2 Para. 1/1~Reply OBJ 2: Persons are related by
20929 2, 152 | R.O. 3 Para. 1/1~Reply OBJ 3: There is something essentially
20930 2, 152 | Aquin.: SMT SS Q[154] A[10] Obj. 1 Para. 1/1~OBJ 1: It would
20931 2, 152 | A[10] Obj. 1 Para. 1/1~OBJ 1: It would seem that sacrilege
20932 2, 152 | Aquin.: SMT SS Q[154] A[10] Obj. 2 Para. 1/1~OBJ 2: Further,
20933 2, 152 | A[10] Obj. 2 Para. 1/1~OBJ 2: Further, the Decretals (
20934 2, 152 | Aquin.: SMT SS Q[154] A[10] Obj. 3 Para. 1/1~OBJ 3: Further,
20935 2, 152 | A[10] Obj. 3 Para. 1/1~OBJ 3: Further, something derogatory
20936 2, 152 | R.O. 1 Para. 1/1~Reply OBJ 1: Lust, by being directed
20937 2, 152 | R.O. 2 Para. 1/1 ~Reply OBJ 2: The enumeration referred
20938 2, 152 | R.O. 3 Para. 1/1~Reply OBJ 3: Sacrilege is committed
20939 2, 152 | Aquin.: SMT SS Q[154] A[11] Obj. 1 Para. 1/1~OBJ 1: It would
20940 2, 152 | A[11] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
20941 2, 152 | enumeration ~given above (A[1], OBJ[1]). Therefore it is not
20942 2, 152 | Aquin.: SMT SS Q[154] A[11] Obj. 2 Para. 1/1~OBJ 2: Further,
20943 2, 152 | A[11] Obj. 2 Para. 1/1~OBJ 2: Further, lust is contrary
20944 2, 152 | Aquin.: SMT SS Q[154] A[11] Obj. 3 Para. 1/1~OBJ 3: Further,
20945 2, 152 | A[11] Obj. 3 Para. 1/1~OBJ 3: Further, lust regards
20946 2, 152 | R.O. 1 Para. 1/1~Reply OBJ 1: There we enumerated the
20947 2, 152 | R.O. 2 Para. 1/1~Reply OBJ 2: Bestiality differs from
20948 2, 152 | R.O. 3 Para. 1/1~Reply OBJ 3: The lustful man intends
20949 2, 152 | Aquin.: SMT SS Q[154] A[12] Obj. 1 Para. 1/1~OBJ 1: It would
20950 2, 152 | A[12] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
20951 2, 152 | Aquin.: SMT SS Q[154] A[12] Obj. 2 Para. 1/1~OBJ 2: Further,
20952 2, 152 | A[12] Obj. 2 Para. 1/1~OBJ 2: Further, sins committed
20953 2, 152 | Aquin.: SMT SS Q[154] A[12] Obj. 3 Para. 1/1~OBJ 3: Further,
20954 2, 152 | A[12] Obj. 3 Para. 1/1~OBJ 3: Further, seemingly, a
20955 2, 152 | Aquin.: SMT SS Q[154] A[12] Obj. 4 Para. 1/1~OBJ 4: Further,
20956 2, 152 | A[12] Obj. 4 Para. 1/1~OBJ 4: Further, if the unnatural
20957 2, 152 | R.O. 1 Para. 1/1~Reply OBJ 1: Just as the ordering
20958 2, 152 | R.O. 2 Para. 1/1~Reply OBJ 2: Vices against nature
20959 2, 152 | R.O. 3 Para. 1/1~Reply OBJ 3: The nature of the species
20960 2, 152 | R.O. 4 Para. 1/1~Reply OBJ 4: Gravity of a sin depends
20961 2, 153 | Aquin.: SMT SS Q[155] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
20962 2, 153 | 155] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that continence
20963 2, 153 | Aquin.: SMT SS Q[155] A[1] Obj. 2 Para. 1/1 ~OBJ 2: Further,
20964 2, 153 | A[1] Obj. 2 Para. 1/1 ~OBJ 2: Further, no one sins
20965 2, 153 | Aquin.: SMT SS Q[155] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
20966 2, 153 | 155] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, no virtue withdraws
20967 2, 153 | R.O. 1 Para. 1/1~Reply OBJ 1: The Philosopher includes
20968 2, 153 | R.O. 2 Para. 1/1~Reply OBJ 2: Properly speaking, man
20969 2, 153 | R.O. 3 Para. 1/1~Reply OBJ 3: The gloss quoted takes
20970 2, 153 | Aquin.: SMT SS Q[155] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
20971 2, 153 | 155] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that desires
20972 2, 153 | Aquin.: SMT SS Q[155] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
20973 2, 153 | 155] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, continence takes
20974 2, 153 | Aquin.: SMT SS Q[155] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
20975 2, 153 | 155] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, Tully says (
20976 2, 153 | Aquin.: SMT SS Q[155] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
20977 2, 153 | 155] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, there are pleasures
20978 2, 153 | Aquin.: SMT SS Q[155] A[2] Obj. 5 Para. 1/1~OBJ 5: Further,
20979 2, 153 | 155] A[2] Obj. 5 Para. 1/1~OBJ 5: Further, among pleasures
20980 2, 153 | R.O. 1 Para. 1/1~Reply OBJ 1: Just as temperance may
20981 2, 153 | R.O. 2 Para. 1/1~Reply OBJ 2: Properly speaking we
20982 2, 153 | R.O. 3 Para. 1/1~Reply OBJ 3: External goods, such
20983 2, 153 | R.O. 4 Para. 1/1~Reply OBJ 4: Venereal pleasures are
20984 2, 153 | R.O. 5 Para. 1/1~Reply OBJ 5: Continence is a good
20985 2, 153 | Aquin.: SMT SS Q[155] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
20986 2, 153 | 155] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
20987 2, 153 | Aquin.: SMT SS Q[155] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, "
20988 2, 153 | 155] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, "Opposites are
20989 2, 153 | Aquin.: SMT SS Q[155] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
20990 2, 153 | 155] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, the subject
20991 2, 153 | R.O. 1 Para. 1/1~Reply OBJ 1: Continence has for its
20992 2, 153 | R.O. 2 Para. 1/1~Reply OBJ 2: The will stands between
20993 2, 153 | R.O. 3 Para. 1/1~Reply OBJ 3: Although the passions
20994 2, 153 | Aquin.: SMT SS Q[155] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
20995 2, 153 | 155] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that continence
20996 2, 153 | Aquin.: SMT SS Q[155] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
20997 2, 153 | 155] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, the greater
20998 2, 153 | Aquin.: SMT SS Q[155] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
20999 2, 153 | 155] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, the will is
21000 2, 153 | R.O. 1 Para. 1/1~Reply OBJ 1: The passage quoted may
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