Part, Question

21001   2, 153 |          R.O. 2 Para. 1/1~Reply OBJ 2: The strength or weakness
21002   2, 153 |          R.O. 3 Para. 1/1~Reply OBJ 3: The will is more akin
21003   2, 154 |      Aquin.: SMT SS Q[156] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
21004   2, 154 |      156] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that incontinence
21005   2, 154 |      Aquin.: SMT SS Q[156] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
21006   2, 154 |      156] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, that which pertains
21007   2, 154 |      Aquin.: SMT SS Q[156] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
21008   2, 154 |      156] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, victory concerns
21009   2, 154 |          R.O. 1 Para. 1/1~Reply OBJ 1: The human soul is the
21010   2, 154 |          R.O. 2 Para. 1/1~Reply OBJ 2: It is owing to the impulse
21011   2, 154 |          R.O. 3 Para. 1/1~Reply OBJ 3: In the incontinent man
21012   2, 154 |      Aquin.: SMT SS Q[156] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
21013   2, 154 |      156] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that incontinence
21014   2, 154 |      Aquin.: SMT SS Q[156] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
21015   2, 154 |      156] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, apparently every
21016   2, 154 |      Aquin.: SMT SS Q[156] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
21017   2, 154 |      156] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, no one sins
21018   2, 154 |          R.O. 1 Para. 1/1~Reply OBJ 1: Man can avoid sin and
21019   2, 154 |          R.O. 2 Para. 1/1~Reply OBJ 2: The judgment of reason
21020   2, 154 |          R.O. 3 Para. 1/1~Reply OBJ 3: This argument takes incontinence
21021   2, 154 |      Aquin.: SMT SS Q[156] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
21022   2, 154 |      156] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
21023   2, 154 |      Aquin.: SMT SS Q[156] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
21024   2, 154 |      156] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, apparently,
21025   2, 154 |      Aquin.: SMT SS Q[156] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
21026   2, 154 |      156] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, the more eagerly
21027   2, 154 |          R.O. 1 Para. 1/1~Reply OBJ 1: Ignorance in the intellect
21028   2, 154 |          R.O. 2 Para. 1/1~Reply OBJ 2: Mere knowledge does not
21029   2, 154 |          R.O. 3 Para. 1/1~Reply OBJ 3: The eagerness of the
21030   2, 154 |      Aquin.: SMT SS Q[156] A[4] Obj. 1 Para. 1/1 ~OBJ 1: It
21031   2, 154 |          A[4] Obj. 1 Para. 1/1 ~OBJ 1: It would seem that the
21032   2, 154 |      Aquin.: SMT SS Q[156] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
21033   2, 154 |      156] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, one is altogether
21034   2, 154 |      Aquin.: SMT SS Q[156] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
21035   2, 154 |      156] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, the more dangerous
21036   2, 154 |          R.O. 1 Para. 1/1~Reply OBJ 1: It is more difficult
21037   2, 154 |          R.O. 2 Para. 1/1~Reply OBJ 2: Concupiscence is stated
21038   2, 154 |          R.O. 3 Para. 1/1~Reply OBJ 3: This argument considers
21039   2, 155 |      Aquin.: SMT SS Q[157] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
21040   2, 155 |      157] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that clemency
21041   2, 155 |      Aquin.: SMT SS Q[157] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
21042   2, 155 |      157] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, Tully says (
21043   2, 155 |      Aquin.: SMT SS Q[157] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
21044   2, 155 |      157] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, the same vice
21045   2, 155 | aforesaid definition of Seneca (OBJ[1]~) "clemency is leniency
21046   2, 155 |          R.O. 1 Para. 1/1~Reply OBJ 1: Meekness regards properly
21047   2, 155 |          R.O. 2 Para. 1/1~Reply OBJ 2: Man's affections incline
21048   2, 155 |          R.O. 3 Para. 1/1~Reply OBJ 3: The vice of anger, which
21049   2, 155 |      Aquin.: SMT SS Q[157] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
21050   2, 155 |      157] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that neither
21051   2, 155 |      Aquin.: SMT SS Q[157] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, "
21052   2, 155 |      157] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, "Virtue is destroyed
21053   2, 155 |      Aquin.: SMT SS Q[157] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
21054   2, 155 |      157] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, meekness or
21055   2, 155 |          R.O. 1 Para. 1/1~Reply OBJ 1: Meekness is not directly
21056   2, 155 |          R.O. 2 Para. 1/1~Reply OBJ 2: According to the Philosopher (
21057   2, 155 |          R.O. 3 Para. 1/1~Reply OBJ 3: The beatitudes are acts
21058   2, 155 |      Aquin.: SMT SS Q[157] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
21059   2, 155 |      157] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
21060   2, 155 |      Aquin.: SMT SS Q[157] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
21061   2, 155 |      157] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, temperance is
21062   2, 155 |      Aquin.: SMT SS Q[157] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
21063   2, 155 |      157] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, Seneca says (
21064   2, 155 |          R.O. 1 Para. 1/1~Reply OBJ 1: Two points must be considered
21065   2, 155 |          R.O. 2 Para. 1/1~Reply OBJ 2: The annexation of secondary
21066   2, 155 |          R.O. 3 Para. 1/1~Reply OBJ 3: "Unsoundness" is corruption
21067   2, 155 |      Aquin.: SMT SS Q[157] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
21068   2, 155 |      157] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that clemency
21069   2, 155 |      Aquin.: SMT SS Q[157] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
21070   2, 155 |      157] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, seemingly a
21071   2, 155 |      Aquin.: SMT SS Q[157] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
21072   2, 155 |      157] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine says (
21073   2, 155 |          R.O. 1 Para. 1/1~Reply OBJ 1: Meekness disposes man
21074   2, 155 |          R.O. 2 Para. 1/1~Reply OBJ 2: Meekness and clemency
21075   2, 155 |          R.O. 3 Para. 1/1~Reply OBJ 3: Mercy and piety agree
21076   2, 156 |      Aquin.: SMT SS Q[158] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
21077   2, 156 |      158] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that it
21078   2, 156 |      Aquin.: SMT SS Q[158] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
21079   2, 156 |      158] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, according to
21080   2, 156 |      Aquin.: SMT SS Q[158] A[1] Obj. 3 Para. 1/1 ~OBJ 3: Further,
21081   2, 156 |          A[1] Obj. 3 Para. 1/1 ~OBJ 3: Further, anger is "desire
21082   2, 156 |      Aquin.: SMT SS Q[158] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
21083   2, 156 |      158] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, all that makes
21084   2, 156 |          R.O. 1 Para. 1/1~Reply OBJ 1: The Stoics designated
21085   2, 156 |          R.O. 2 Para. 1/1~Reply OBJ 2: Anger may stand in a
21086   2, 156 |          R.O. 3 Para. 1/1~Reply OBJ 3: It is unlawful to desire
21087   2, 156 |          R.O. 4 Para. 1/1~Reply OBJ 4: We can and ought to be
21088   2, 156 |      Aquin.: SMT SS Q[158] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
21089   2, 156 |      158] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that anger
21090   2, 156 |      Aquin.: SMT SS Q[158] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
21091   2, 156 |      158] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, in every sin
21092   2, 156 |      Aquin.: SMT SS Q[158] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, "
21093   2, 156 |      158] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, "No man sins
21094   2, 156 |      Aquin.: SMT SS Q[158] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
21095   2, 156 |      158] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, sin is contrary
21096   2, 156 |          R.O. 1 Para. 1/1~Reply OBJ 1: Since passion may be
21097   2, 156 |          R.O. 2 Para. 1/1~Reply OBJ 2: The angry man desires
21098   2, 156 |          R.O. 3 Para. 1/1~Reply OBJ 3: Man is master of his
21099   2, 156 |          R.O. 4 Para. 1/1~Reply OBJ 4: The irascible power in
21100   2, 156 |      Aquin.: SMT SS Q[158] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
21101   2, 156 |      158] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that all
21102   2, 156 |      Aquin.: SMT SS Q[158] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
21103   2, 156 |      158] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, nothing save
21104   2, 156 |      Aquin.: SMT SS Q[158] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
21105   2, 156 |      158] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, whatsoever is
21106   2, 156 |          R.O. 1 Para. 1/1~Reply OBJ 1: It does not follow from
21107   2, 156 |          R.O. 2 Para. 1/1~Reply OBJ 2: Our Lord said this of
21108   2, 156 |          R.O. 3 Para. 1/1~Reply OBJ 3: In the case where anger
21109   2, 156 |      Aquin.: SMT SS Q[158] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
21110   2, 156 |      158] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that anger
21111   2, 156 |      Aquin.: SMT SS Q[158] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
21112   2, 156 |      158] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, the more hurtful
21113   2, 156 |      Aquin.: SMT SS Q[158] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
21114   2, 156 |      158] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, inward movements
21115   2, 156 |          R.O. 1 Para. 1/1~Reply OBJ 1: Chrysostom is alluding
21116   2, 156 |          R.O. 2 Para. 1/1~Reply OBJ 2: This argument considers
21117   2, 156 |          R.O. 3 Para. 1/1~Reply OBJ 3: Murder results from hatred
21118   2, 156 |      Aquin.: SMT SS Q[158] A[5] Obj. 1 Para. 1/1~OBJ 1: It would
21119   2, 156 |      158] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
21120   2, 156 |      Aquin.: SMT SS Q[158] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
21121   2, 156 |      158] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, he says (Ethic.
21122   2, 156 |      Aquin.: SMT SS Q[158] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
21123   2, 156 |      158] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, our Lord mentions
21124   2, 156 |          R.O. 1 Para. 1/1~Reply OBJ 1: It is not time, but a
21125   2, 156 |          R.O. 2 Para. 1/1~Reply OBJ 2: Both "sullen" and "ill-tempered"
21126   2, 156 |          R.O. 3 Para. 1/1~Reply OBJ 3: The degrees of anger
21127   2, 156 |      act [*Cf. FS, Q[46], A[8], OBJ[3]]. For the first degree
21128   2, 156 |      Aquin.: SMT SS Q[158] A[6] Obj. 1 Para. 1/1~OBJ 1: It would
21129   2, 156 |      158] A[6] Obj. 1 Para. 1/1~OBJ 1: It would seem that anger
21130   2, 156 |      Aquin.: SMT SS Q[158] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
21131   2, 156 |      158] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, hatred is a
21132   2, 156 |      Aquin.: SMT SS Q[158] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
21133   2, 156 |      158] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, a gloss on Prov.
21134   2, 156 |          R.O. 1 Para. 1/1~Reply OBJ 1: The sorrow whence anger
21135   2, 156 |          R.O. 2 Para. 1/1~Reply OBJ 2: As stated above (Q[118],
21136   2, 156 |          R.O. 3 Para. 1/1~Reply OBJ 3: Anger is stated to be
21137   2, 156 |      Aquin.: SMT SS Q[158] A[7] Obj. 1 Para. 1/1~OBJ 1: It would
21138   2, 156 |      158] A[7] Obj. 1 Para. 1/1~OBJ 1: It would seem that six
21139   2, 156 |      Aquin.: SMT SS Q[158] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
21140   2, 156 |      158] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, hatred is born
21141   2, 156 |      Aquin.: SMT SS Q[158] A[7] Obj. 3 Para. 1/1~OBJ 3: Further, "
21142   2, 156 |      158] A[7] Obj. 3 Para. 1/1~OBJ 3: Further, "a swollen mind"
21143   2, 156 |          R.O. 1 Para. 1/1~Reply OBJ 1: The blasphemy into which
21144   2, 156 |          R.O. 2 Para. 1/1~Reply OBJ 2: Although hatred sometimes
21145   2, 156 |          R.O. 3 Para. 1/1~Reply OBJ 3: Swelling of the mind
21146   2, 156 |      Aquin.: SMT SS Q[158] A[8] Obj. 1 Para. 1/1~OBJ 1: It would
21147   2, 156 |      158] A[8] Obj. 1 Para. 1/1~OBJ 1: It would seem that there.
21148   2, 156 |      Aquin.: SMT SS Q[158] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
21149   2, 156 |      158] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, it is not a
21150   2, 156 |      Aquin.: SMT SS Q[158] A[8] Obj. 3 Para. 1/1~OBJ 3: Further,
21151   2, 156 |      158] A[8] Obj. 3 Para. 1/1~OBJ 3: Further, according to
21152   2, 156 |          R.O. 1 Para. 1/1~Reply OBJ 1: He that is entirely without
21153   2, 156 |          R.O. 2 Para. 1/1~Reply OBJ 2: The passion of anger,
21154   2, 156 |          R.O. 3 Para. 1/1~Reply OBJ 3: When a man acts inordinately,
21155   2, 157 |      Aquin.: SMT SS Q[159] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
21156   2, 157 |      159] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that cruelty
21157   2, 157 |      Aquin.: SMT SS Q[159] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
21158   2, 157 |      159] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, it is written (
21159   2, 157 |      Aquin.: SMT SS Q[159] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
21160   2, 157 |      159] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, clemency is
21161   2, 157 |          R.O. 1 Para. 1/1~Reply OBJ 1: Just as it belongs to
21162   2, 157 |          R.O. 2 Para. 1/1~Reply OBJ 2: Mercy and clemency concur
21163   2, 157 |          R.O. 3 Para. 1/1~Reply OBJ 3: Cruelty is there taken
21164   2, 157 |      Aquin.: SMT SS Q[159] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
21165   2, 157 |      159] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that cruelty
21166   2, 157 |      Aquin.: SMT SS Q[159] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
21167   2, 157 |      159] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, Isidore says (
21168   2, 157 |      Aquin.: SMT SS Q[159] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
21169   2, 157 |      159] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, just as there
21170   2, 157 |          R.O. 1 Para. 1/1~Reply OBJ 1: Clemency is a human virtue;
21171   2, 157 |          R.O. 2 Para. 1/1~Reply OBJ 2: A severe man is not said
21172   2, 157 |          R.O. 3 Para. 1/1~Reply OBJ 3: Remission of punishment
21173   2, 158 |      Aquin.: SMT SS Q[160] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
21174   2, 158 |      160] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that modesty
21175   2, 158 |      Aquin.: SMT SS Q[160] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
21176   2, 158 |      160] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, temperance would
21177   2, 158 |      Aquin.: SMT SS Q[160] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
21178   2, 158 |      160] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, modesty would
21179   2, 158 |          R.O. 1 Para. 1/1~Reply OBJ 1: When a name is common
21180   2, 158 |          R.O. 2 Para. 1/1~Reply OBJ 2: Some things need tempering
21181   2, 158 |          R.O. 3 Para. 1/1~Reply OBJ 3: Modesty is to be taken
21182   2, 158 |      Aquin.: SMT SS Q[160] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
21183   2, 158 |      160] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that modesty
21184   2, 158 |      Aquin.: SMT SS Q[160] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
21185   2, 158 |      160] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the virtues
21186   2, 158 |      Aquin.: SMT SS Q[160] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
21187   2, 158 |      160] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, no one same
21188   2, 158 |          R.O. 1 Para. 1/1~Reply OBJ 1: The Apostle speaks of
21189   2, 158 |          R.O. 2 Para. 1/2~Reply OBJ 2: Various virtues assigned
21190   2, 159 |      Aquin.: SMT SS Q[161] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
21191   2, 159 |      161] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that humility
21192   2, 159 |      Aquin.: SMT SS Q[161] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
21193   2, 159 |      161] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, virtue and vice
21194   2, 159 |      Aquin.: SMT SS Q[161] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
21195   2, 159 |      161] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, no virtue is
21196   2, 159 |      Aquin.: SMT SS Q[161] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
21197   2, 159 |      161] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, virtue is "the
21198   2, 159 |      Aquin.: SMT SS Q[161] A[1] Obj. 5 Para. 1/1~OBJ 5: Further,
21199   2, 159 |      161] A[1] Obj. 5 Para. 1/1~OBJ 5: Further, every moral
21200   2, 159 |          R.O. 1 Para. 1/1~Reply OBJ 1: As Isidore observes (
21201   2, 159 |          R.O. 2 Para. 1/1~Reply OBJ 2: As stated (ad 1), humility,
21202   2, 159 |          R.O. 3 Para. 1/1~Reply OBJ 3: Humility restrains the
21203   2, 159 |          R.O. 4 Para. 1/1~Reply OBJ 4: A thing is said to be
21204   2, 159 |         R.O. 5 Para. 1/1 ~Reply OBJ 5: The Philosopher intended
21205   2, 159 |      Aquin.: SMT SS Q[161] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
21206   2, 159 |      161] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that humility
21207   2, 159 |      Aquin.: SMT SS Q[161] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
21208   2, 159 |      161] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says (
21209   2, 159 |      Aquin.: SMT SS Q[161] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
21210   2, 159 |      161] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, it belongs to
21211   2, 159 |      Aquin.: SMT SS Q[161] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
21212   2, 159 |      161] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, Andronicus [*
21213   2, 159 |          R.O. 1 Para. 1/1~Reply OBJ 1: Lofty eyes are a sign
21214   2, 159 |          R.O. 2 Para. 1/1~Reply OBJ 2: It is contrary to humility
21215   2, 159 |          R.O. 3 Para. 1/1~Reply OBJ 3: In fortitude there is
21216   2, 159 |          R.O. 4 Para. 1/1~Reply OBJ 4: Excess in outward expenditure
21217   2, 159 |      Aquin.: SMT SS Q[161] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
21218   2, 159 |      161] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that one
21219   2, 159 |      Aquin.: SMT SS Q[161] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
21220   2, 159 |      161] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says (
21221   2, 159 |      Aquin.: SMT SS Q[161] A[3] Obj. 3 Para. 1/1~OBJ 3: Further
21222   2, 159 |      161] A[3] Obj. 3 Para. 1/1~OBJ 3: Further no one ought
21223   2, 159 |          R.O. 1 Para. 1/1~Reply OBJ 1: We must not only revere
21224   2, 159 |          R.O. 2 Para. 1/1~Reply OBJ 2: If we set what our neighbor
21225   2, 159 |          R.O. 3 Para. 1/1~Reply OBJ 3: Humility, like other
21226   2, 159 |      Aquin.: SMT SS Q[161] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
21227   2, 159 |      161] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that humility
21228   2, 159 |      Aquin.: SMT SS Q[161] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
21229   2, 159 |      161] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, temperance is
21230   2, 159 |      Aquin.: SMT SS Q[161] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
21231   2, 159 |      161] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, humility and
21232   2, 159 |          R.O. 1 Para. 1/1~Reply OBJ 1: The theological virtues,
21233   2, 159 |          R.O. 2 Para. 1/1~Reply OBJ 2: Parts are assigned to
21234   2, 159 |          R.O. 3 Para. 1/1~Reply OBJ 3: Although humility and
21235   2, 159 |      Aquin.: SMT SS Q[161] A[5] Obj. 1 Para. 1/1~OBJ 1: It would
21236   2, 159 |      161] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that humility
21237   2, 159 |      Aquin.: SMT SS Q[161] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
21238   2, 159 |      161] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says (
21239   2, 159 |      Aquin.: SMT SS Q[161] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
21240   2, 159 |      161] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, the greater
21241   2, 159 |      Aquin.: SMT SS Q[161] A[5] Obj. 4 Para. 1/1~OBJ 4: Further,
21242   2, 159 |      161] A[5] Obj. 4 Para. 1/1~OBJ 4: Further, according to
21243   2, 159 |          R.O. 1 Para. 1/1~Reply OBJ 1: Humility is not set before
21244   2, 159 |          R.O. 2 Para. 1/1~Reply OBJ 2: Just as the orderly assembly
21245   2, 159 |          R.O. 3 Para. 1/1~Reply OBJ 3: To him that despises
21246   2, 159 |          R.O. 4 Para. 1/1~Reply OBJ 4: The reason why Christ
21247   2, 159 |      Aquin.: SMT SS Q[161] A[6] Obj. 1 Para. 1/1~OBJ 1: It would
21248   2, 159 |      161] A[6] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
21249   2, 159 |      Aquin.: SMT SS Q[161] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
21250   2, 159 |      161] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, humility proceeds
21251   2, 159 |      Aquin.: SMT SS Q[161] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
21252   2, 159 |      161] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, Anselm (De Simil.
21253   2, 159 |      Aquin.: SMT SS Q[161] A[6] Obj. 4 Para. 1/1~OBJ 4: Further,
21254   2, 159 |      161] A[6] Obj. 4 Para. 1/1~OBJ 4: Further, a gloss on Mt.
21255   2, 159 |      Aquin.: SMT SS Q[161] A[6] Obj. 5 Para. 1/1~OBJ 5: Further,
21256   2, 159 |      161] A[6] Obj. 5 Para. 1/1~OBJ 5: Further, Augustine says (
21257   2, 159 |          R.O. 1 Para. 1/1~Reply OBJ 1: It is possible, without
21258   2, 159 |          R.O. 2 Para. 1/1~Reply OBJ 2: Man arrives at humility
21259   2, 159 |          R.O. 3 Para. 1/1~Reply OBJ 3: All the degrees mentioned
21260   2, 159 |          R.O. 4 Para. 1/1~Reply OBJ 4: These degrees refer,
21261   2, 159 |          R.O. 5 Para. 1/1~Reply OBJ 5: This argument also considers
21262   2, 160 |      Aquin.: SMT SS Q[162] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
21263   2, 160 |      162] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that pride
21264   2, 160 |      Aquin.: SMT SS Q[162] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
21265   2, 160 |      162] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, it is not a
21266   2, 160 |      Aquin.: SMT SS Q[162] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
21267   2, 160 |      162] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, a sin is opposed
21268   2, 160 |          R.O. 1 Para. 1/2~Reply OBJ 1: Pride [superbia] may
21269   2, 160 |          R.O. 2 Para. 1/1~Reply OBJ 2: Reason has the direction
21270   2, 160 |          R.O. 3 Para. 1/1~Reply OBJ 3: Pride is directly opposed
21271   2, 160 |      Aquin.: SMT SS Q[162] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
21272   2, 160 |      162] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that pride
21273   2, 160 |      Aquin.: SMT SS Q[162] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
21274   2, 160 |      162] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, a gloss on Job
21275   2, 160 |      Aquin.: SMT SS Q[162] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
21276   2, 160 |      162] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, every special
21277   2, 160 |      Aquin.: SMT SS Q[162] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
21278   2, 160 |      162] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, every special
21279   2, 160 |          R.O. 1 Para. 1/1~Reply OBJ 1: These words are introduced
21280   2, 160 |          R.O. 2 Para. 1/1~Reply OBJ 2: A man may sometimes commit
21281   2, 160 |          R.O. 3 Para. 1/1~Reply OBJ 3: A sin may destroy a virtue
21282   2, 160 |          R.O. 4 Para. 1/1~Reply OBJ 4: Pride regards a special
21283   2, 160 |      Aquin.: SMT SS Q[162] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
21284   2, 160 |      162] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
21285   2, 160 |      Aquin.: SMT SS Q[162] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
21286   2, 160 |      162] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, Gregory says (
21287   2, 160 |      Aquin.: SMT SS Q[162] A[3] Obj. 3 Para. 1/1~OBJ 3: Further.
21288   2, 160 |      162] A[3] Obj. 3 Para. 1/1~OBJ 3: Further. pride seeks
21289   2, 160 |      Aquin.: SMT SS Q[162] A[3] Obj. 4 Para. 1/1~OBJ 4: Further,
21290   2, 160 |      162] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, as stated in
21291   2, 160 |          R.O. 1 Para. 1/2~Reply OBJ 1: Knowledge of truth is
21292   2, 160 |          R.O. 2 Para. 1/1~Reply OBJ 2: As stated above (Q[161],
21293   2, 160 |          R.O. 3 Para. 1/1~Reply OBJ 3: Pride is in the irascible,
21294   2, 160 |          R.O. 4 Para. 1/1~Reply OBJ 4: According to Augustine (
21295   2, 160 |      Aquin.: SMT SS Q[162] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems
21296   2, 160 |      162] A[4] Obj. 1 Para. 1/1~OBJ 1: It seems that the four
21297   2, 160 |      Aquin.: SMT SS Q[162] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
21298   2, 160 |      162] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, the same thing
21299   2, 160 |      Aquin.: SMT SS Q[162] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
21300   2, 160 |      162] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, some other things
21301   2, 160 |      Aquin.: SMT SS Q[162] A[4] Obj. 4 Para. 1/1~OBJ 4: Further,
21302   2, 160 |      162] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, we find other
21303   2, 160 |          R.O. 1 Para. 1/1~Reply OBJ 1: A true judgment may be
21304   2, 160 |          R.O. 2 Para. 1/1~Reply OBJ 2: Boasting is reckoned
21305   2, 160 |          R.O. 3 Para. 1/1~Reply OBJ 3: The ungrateful man ascribes
21306   2, 160 |          R.O. 4 Para. 1/3~Reply OBJ 4: The three mentioned by
21307   2, 160 |      Aquin.: SMT SS Q[162] A[5] Obj. 1 Para. 1/1~OBJ 1: It would
21308   2, 160 |      162] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that pride
21309   2, 160 |      Aquin.: SMT SS Q[162] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
21310   2, 160 |      162] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, every mortal
21311   2, 160 |      Aquin.: SMT SS Q[162] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
21312   2, 160 |      162] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, every mortal
21313   2, 160 |          R.O. 1 Para. 1/1~Reply OBJ 1: As stated above (A[2])
21314   2, 160 |          R.O. 2 Para. 1/1~Reply OBJ 2: Pride is always contrary
21315   2, 160 |         R.O. 3 Para. 1/1 ~Reply OBJ 3: Pride arises from virtue,
21316   2, 160 |      Aquin.: SMT SS Q[162] A[6] Obj. 1 Para. 1/1~OBJ 1: It would
21317   2, 160 |      162] A[6] Obj. 1 Para. 1/1~OBJ 1: It would seem that pride
21318   2, 160 |      Aquin.: SMT SS Q[162] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, "
21319   2, 160 |      162] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, "The greater
21320   2, 160 |      Aquin.: SMT SS Q[162] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
21321   2, 160 |      162] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, the greater
21322   2, 160 |          R.O. 1 Para. 1/2~Reply OBJ 1: A sin is difficult to
21323   2, 160 |          R.O. 2 Para. 1/1~Reply OBJ 2: Opposition between a
21324   2, 160 |          R.O. 3 Para. 1/2~Reply OBJ 3: Just as in syllogisms
21325   2, 160 |      Aquin.: SMT SS Q[162] A[7] Obj. 1 Para. 1/1~OBJ 1: It would
21326   2, 160 |      162] A[7] Obj. 1 Para. 1/1~OBJ 1: It would seem that pride
21327   2, 160 |      Aquin.: SMT SS Q[162] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
21328   2, 160 |      162] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, it is written (
21329   2, 160 |      Aquin.: SMT SS Q[162] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
21330   2, 160 |      162] A[7] Obj. 3 Para. 1/1~OBJ 3: Further, the order of
21331   2, 160 |      Aquin.: SMT SS Q[162] A[7] Obj. 4 Para. 1/1~OBJ 4: Further,
21332   2, 160 |      162] A[7] Obj. 4 Para. 1/1~OBJ 4: Further, it is written (
21333   2, 160 |      Aquin.: SMT SS Q[162] A[7] Obj. 5 Para. 1/1~OBJ 5: Further,
21334   2, 160 |      162] A[7] Obj. 5 Para. 1/1~OBJ 5: Further, resemblance
21335   2, 160 |          R.O. 1 Para. 1/1~Reply OBJ 1: Pride is said to be "
21336   2, 160 |          R.O. 2 Para. 1/1~Reply OBJ 2: To fall off from God
21337   2, 160 |          R.O. 3 Para. 1/1~Reply OBJ 3: There is no need for
21338   2, 160 |          R.O. 4 Para. 1/1~Reply OBJ 4: Pride is said to be the
21339   2, 160 |          R.O. 5 Para. 1/1~Reply OBJ 5: The Philosopher associates
21340   2, 160 |      Aquin.: SMT SS Q[162] A[8] Obj. 1 Para. 1/1~OBJ 1: It would
21341   2, 160 |      162] A[8] Obj. 1 Para. 1/1~OBJ 1: It would seem that pride
21342   2, 160 |      Aquin.: SMT SS Q[162] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
21343   2, 160 |      162] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, pride is apparently
21344   2, 160 |      Aquin.: SMT SS Q[162] A[8] Obj. 3 Para. 1/1~OBJ 3: Further,
21345   2, 160 |      162] A[8] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine says (
21346   2, 160 |         explained above ~(A[2], OBJ[3]), did not place it among
21347   2, 160 |          R.O. 2 Para. 1/1~Reply OBJ 2: Pride is not the same
21348   2, 160 |          R.O. 3 Para. 1/1~Reply OBJ 3: The fact that envy, which
21349   2, 161 |      Aquin.: SMT SS Q[163] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
21350   2, 161 |      163] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that pride
21351   2, 161 |      Aquin.: SMT SS Q[163] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
21352   2, 161 |      163] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, Ambrose says,
21353   2, 161 |      Aquin.: SMT SS Q[163] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
21354   2, 161 |      163] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, man sinned at
21355   2, 161 |      Aquin.: SMT SS Q[163] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
21356   2, 161 |      163] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, a gloss [*St.
21357   2, 161 |          R.O. 1 Para. 1/1~Reply OBJ 1: Man's disobedience to
21358   2, 161 |          R.O. 2 Para. 1/1~Reply OBJ 2: Gluttony also had a place
21359   2, 161 |          R.O. 3 Para. 1/1~Reply OBJ 3: The desire for knowledge
21360   2, 161 |          R.O. 4 Para. 1/1~Reply OBJ 4: According to Augustine (
21361   2, 161 |      Aquin.: SMT SS Q[163] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
21362   2, 161 |      163] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
21363   2, 161 |      Aquin.: SMT SS Q[163] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
21364   2, 161 |      163] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, it would seem
21365   2, 161 |      Aquin.: SMT SS Q[163] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
21366   2, 161 |      163] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, no wise man
21367   2, 161 |         R.O. 1 Para. 1/1 ~Reply OBJ 1: This argument considers
21368   2, 161 |          R.O. 2 Para. 1/1~Reply OBJ 2: It is not a sin to covet
21369   2, 161 |          R.O. 3 Para. 1/1~Reply OBJ 3: This argument considers
21370   2, 161 |      Aquin.: SMT SS Q[163] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
21371   2, 161 |      163] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
21372   2, 161 |      Aquin.: SMT SS Q[163] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
21373   2, 161 |      163] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, punishment is
21374   2, 161 |      Aquin.: SMT SS Q[163] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
21375   2, 161 |      163] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, the first in
21376   2, 161 |          R.O. 1 Para. 1/1~Reply OBJ 1: This argument considers
21377   2, 161 |          R.O. 2 Para. 1/1~Reply OBJ 2: The severity of the punishment
21378   2, 161 |          R.O. 3 Para. 1/1~Reply OBJ 3: Where things are directly
21379   2, 161 |      Aquin.: SMT SS Q[163] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
21380   2, 161 |      163] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that Adam'
21381   2, 161 |      Aquin.: SMT SS Q[163] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
21382   2, 161 |      163] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says (
21383   2, 161 |      Aquin.: SMT SS Q[163] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
21384   2, 161 |      163] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, the sin against
21385   2, 161 |        mercy [*Cf. Q[21], A[2], OBJ[3]. St. ~Thomas is evidently
21386   2, 161 |          R.O. 1 Para. 1/1~Reply OBJ 1: The woman was deceived
21387   2, 161 |          R.O. 2 Para. 1/1~Reply OBJ 2: This argument considers
21388   2, 161 |          R.O. 3 Para. 1/1~Reply OBJ 3: The man's reliance on
21389   2, 162 |      Aquin.: SMT SS Q[164] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
21390   2, 162 |      164] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that death
21391   2, 162 |      Aquin.: SMT SS Q[164] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
21392   2, 162 |      164] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, death and other
21393   2, 162 |      Aquin.: SMT SS Q[164] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
21394   2, 162 |      164] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, the sin of our
21395   2, 162 |      Aquin.: SMT SS Q[164] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
21396   2, 162 |      164] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, all are equally
21397   2, 162 |      Aquin.: SMT SS Q[164] A[1] Obj. 5 Para. 1/1~OBJ 5: Further,
21398   2, 162 |      164] A[1] Obj. 5 Para. 1/1~OBJ 5: Further, the evil of
21399   2, 162 |      Aquin.: SMT SS Q[164] A[1] Obj. 6 Para. 1/1~OBJ 6: Further,
21400   2, 162 |      164] A[1] Obj. 6 Para. 1/1~OBJ 6: Further, seemingly, punishments
21401   2, 162 |      Aquin.: SMT SS Q[164] A[1] Obj. 7 Para. 1/1~OBJ 7: Further,
21402   2, 162 |      164] A[1] Obj. 7 Para. 1/1~OBJ 7: Further, punishment would
21403   2, 162 |      Aquin.: SMT SS Q[164] A[1] Obj. 8 Para. 1/1~OBJ 8: Further,
21404   2, 162 |      164] A[1] Obj. 8 Para. 1/1~OBJ 8: Further, if death were
21405   2, 162 |          R.O. 1 Para. 1/1~Reply OBJ 1: A thing is said to be
21406   2, 162 |          R.O. 2 Para. 1/1~Reply OBJ 2: This likeness of man
21407   2, 162 |          R.O. 3 Para. 1/1~Reply OBJ 3: Our first parents were
21408   2, 162 |          R.O. 4 Para. 1/1~Reply OBJ 4: A twofold defect arises
21409   2, 162 |          R.O. 5 Para. 1/1~Reply OBJ 5: Death may be considered
21410   2, 162 |          R.O. 6 Para. 1/1~Reply OBJ 6: As Augustine says (De
21411   2, 162 |          R.O. 7 Para. 1/1~Reply OBJ 7: Death may be considered
21412   2, 162 |          R.O. 8 Para. 1/1~Reply OBJ 8: According to Augustine (
21413   2, 162 |      Aquin.: SMT SS Q[164] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
21414   2, 162 |      164] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
21415   2, 162 |      Aquin.: SMT SS Q[164] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
21416   2, 162 |      164] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, that which pertains
21417   2, 162 |      Aquin.: SMT SS Q[164] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
21418   2, 162 |      164] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the punishment
21419   2, 162 |      Aquin.: SMT SS Q[164] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
21420   2, 162 |      164] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, the place of
21421   2, 162 |      Aquin.: SMT SS Q[164] A[2] Obj. 5 Para. 1/1~OBJ 5: Further,
21422   2, 162 |      164] A[2] Obj. 5 Para. 1/1~OBJ 5: Further, this place of
21423   2, 162 |      Aquin.: SMT SS Q[164] A[2] Obj. 6 Para. 1/1~OBJ 6: Further,
21424   2, 162 |      164] A[2] Obj. 6 Para. 1/1~OBJ 6: Further, immediately
21425   2, 162 |      Aquin.: SMT SS Q[164] A[2] Obj. 7 Para. 1/1~OBJ 7: Further,
21426   2, 162 |      164] A[2] Obj. 7 Para. 1/1~OBJ 7: Further, to mock the
21427   2, 162 |      Aquin.: SMT SS Q[164] A[2] Obj. 8 Para. 1/1~OBJ 8: Further,
21428   2, 162 |      164] A[2] Obj. 8 Para. 1/1~OBJ 8: Further, clothes are
21429   2, 162 |      Aquin.: SMT SS Q[164] A[2] Obj. 9 Para. 1/1~OBJ 9: Further,
21430   2, 162 |      164] A[2] Obj. 9 Para. 1/1~OBJ 9: Further, the punishment
21431   2, 162 |          R.O. 1 Para. 1/3~Reply OBJ 1: In the state of innocence
21432   2, 162 |          R.O. 2 Para. 1/1~Reply OBJ 2: The multiplying of her
21433   2, 162 |          R.O. 3 Para. 1/1~Reply OBJ 3: These punishments affect
21434   2, 162 |          R.O. 4 Para. 1/1~Reply OBJ 4: Although the place of
21435   2, 162 |          R.O. 5 Para. 1/1~Reply OBJ 5: Apart from the mysteries
21436   2, 162 |          R.O. 6 Para. 1/1~Reply OBJ 6: After sin, if man had
21437   2, 162 |          R.O. 7 Para. 1/1~Reply OBJ 7: According to Augustine (
21438   2, 162 |          R.O. 8 Para. 1/1~Reply OBJ 8: Clothing is necessary
21439   2, 162 |          R.O. 9 Para. 1/1~Reply OBJ 9: As Augustine says (Gen.
21440   2, 163 |      Aquin.: SMT SS Q[165] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
21441   2, 163 |      165] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that it
21442   2, 163 |      Aquin.: SMT SS Q[165] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
21443   2, 163 |      165] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, God, Who foreknows
21444   2, 163 |      Aquin.: SMT SS Q[165] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
21445   2, 163 |      165] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, it seems to
21446   2, 163 |          R.O. 1 Para. 1/1~Reply OBJ 1: Above the human nature
21447   2, 163 |          R.O. 2 Para. 1/1~Reply OBJ 2: Just as God knew that
21448   2, 163 |          R.O. 3 Para. 1/1~Reply OBJ 3: An assault is penal if
21449   2, 163 |      Aquin.: SMT SS Q[165] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
21450   2, 163 |      165] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
21451   2, 163 |      Aquin.: SMT SS Q[165] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
21452   2, 163 |      165] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the temptation
21453   2, 163 |      Aquin.: SMT SS Q[165] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
21454   2, 163 |      165] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, one cannot fittingly
21455   2, 163 |      Aquin.: SMT SS Q[165] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
21456   2, 163 |      165] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, the serpent
21457   2, 163 |          R.O. 1 Para. 1/1~Reply OBJ 1: In the act of tempting
21458   2, 163 |          R.O. 2 Para. 1/1~Reply OBJ 2: A suggestion whereby
21459   2, 163 |          R.O. 3 Para. 1/1~Reply OBJ 3: According to Augustine (
21460   2, 163 |          R.O. 4 Para. 1/2~Reply OBJ 4: According to Augustine (
21461   2, 164 |      Aquin.: SMT SS Q[166] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
21462   2, 164 |      166] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that knowledge
21463   2, 164 |      Aquin.: SMT SS Q[166] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
21464   2, 164 |      166] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, studiousness
21465   2, 164 |      Aquin.: SMT SS Q[166] A[1] Obj. 3 Para. 1/1~OBJ 3: Further
21466   2, 164 |      166] A[1] Obj. 3 Para. 1/1~OBJ 3: Further it is written (
21467   2, 164 |          R.O. 1 Para. 1/1~Reply OBJ 1: Nothing can be done aright
21468   2, 164 |          R.O. 2 Para. 1/1~Reply OBJ 2: Man's mind is drawn,
21469   2, 164 |          R.O. 3 Para. 1/1~Reply OBJ 3: Covetousness craves the
21470   2, 164 |      Aquin.: SMT SS Q[166] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
21471   2, 164 |      166] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that studiousness
21472   2, 164 |      Aquin.: SMT SS Q[166] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
21473   2, 164 |      166] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, studiousness,
21474   2, 164 |      Aquin.: SMT SS Q[166] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
21475   2, 164 |      166] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, a virtue that
21476   2, 164 |          R.O. 1 Para. 1/1~Reply OBJ 1: Prudence is the complement
21477   2, 164 |          R.O. 2 Para. 1/1~Reply OBJ 2: The act of a cognitive
21478   2, 164 |          R.O. 3 Para. 1/1~Reply OBJ 3: As the Philosopher says (
21479   2, 165 |      Aquin.: SMT SS Q[167] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
21480   2, 165 |      167] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that curiosity
21481   2, 165 |      Aquin.: SMT SS Q[167] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
21482   2, 165 |      167] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, that which makes
21483   2, 165 |      Aquin.: SMT SS Q[167] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
21484   2, 165 |      167] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, if the vice
21485   2, 165 |          R.O. 1 Para. 1/1~Reply OBJ 1: Man's good consists in
21486   2, 165 |          R.O. 2 Para. 1/1~Reply OBJ 2: Although this argument
21487   2, 165 |          R.O. 3 Para. 1/1~Reply OBJ 3: The study of philosophy
21488   2, 165 |      Aquin.: SMT SS Q[167] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
21489   2, 165 |      167] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
21490   2, 165 |      Aquin.: SMT SS Q[167] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
21491   2, 165 |      167] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, curiosity would
21492   2, 165 |      Aquin.: SMT SS Q[167] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
21493   2, 165 |      167] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, it would seem
21494   2, 165 |          R.O. 1 Para. 1/1~Reply OBJ 1: Lust and gluttony are
21495   2, 165 |          R.O. 2 Para. 1/1~Reply OBJ 2: Sight-seeing becomes
21496   2, 165 |          R.O. 3 Para. 1/1~Reply OBJ 3: One may watch other people'
21497   2, 166 |      Aquin.: SMT SS Q[168] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
21498   2, 166 |      168] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that no
21499   2, 166 |      Aquin.: SMT SS Q[168] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, "
21500   2, 166 |      168] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, "Virtues are