Part, Question

 2501   1, 47  |          R.O. 1 Para. 1/1~Reply OBJ 1: It is part of the best
 2502   1, 47  |          R.O. 2 Para. 1/1~Reply OBJ 2: The first effect of unity
 2503   1, 47  |          R.O. 3 Para. 1/1~Reply OBJ 3: This is the argument
 2504   1, 47  |       Aquin.: SMT FP Q[47] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
 2505   1, 47  |       47] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that there
 2506   1, 47  |       Aquin.: SMT FP Q[47] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 2507   1, 47  |       47] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, nature does
 2508   1, 47  |       Aquin.: SMT FP Q[47] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
 2509   1, 47  |       47] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, everything which
 2510   1, 47  |          R.O. 1 Para. 1/1~Reply OBJ 1: This reason proves that
 2511   1, 47  |          R.O. 2 Para. 1/1~Reply OBJ 2: No agent intends material
 2512   1, 47  |          R.O. 3 Para. 1/1~Reply OBJ 3: The world is composed
 2513   1, 48  |       Aquin.: SMT FP Q[48] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
 2514   1, 48  |       48] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that evil
 2515   1, 48  |       Aquin.: SMT FP Q[48] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 2516   1, 48  |       48] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, every difference
 2517   1, 48  |       Aquin.: SMT FP Q[48] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 2518   1, 48  |       48] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, each extreme
 2519   1, 48  |       Aquin.: SMT FP Q[48] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
 2520   1, 48  |       48] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, what is not,
 2521   1, 48  |       Aquin.: SMT FP Q[48] A[1] Obj. 5 Para. 1/1~OBJ 5: Further,
 2522   1, 48  |       48] A[1] Obj. 5 Para. 1/1~OBJ 5: Further, nothing belongs
 2523   1, 48  |          R.O. 1 Para. 1/1~Reply OBJ 1: Aristotle speaks there
 2524   1, 48  |          R.O. 2 Para. 1/1~Reply OBJ 2: Good and evil are not
 2525   1, 48  |          R.O. 3 Para. 1/1~Reply OBJ 3: This appears from the
 2526   1, 48  |          R.O. 4 Para. 1/1~Reply OBJ 4: A thing is said to act
 2527   1, 48  |          R.O. 5 Para. 1/1~Reply OBJ 5: As was said above, the
 2528   1, 48  |       Aquin.: SMT FP Q[48] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
 2529   1, 48  |       48] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that evil
 2530   1, 48  |       Aquin.: SMT FP Q[48] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, "
 2531   1, 48  |       48] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, "being" and "
 2532   1, 48  |       Aquin.: SMT FP Q[48] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, "
 2533   1, 48  |       48] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, "the white unmixed
 2534   1, 48  |          R.O. 1 Para. 1/1~Reply OBJ 1: Evil is distant both
 2535   1, 48  |          R.O. 2 Para. 1/1~Reply OBJ 2: As the Philosopher says (
 2536   1, 48  |          R.O. 3 Para. 1/1~Reply OBJ 3: God and nature and any
 2537   1, 48  |       Aquin.: SMT FP Q[48] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
 2538   1, 48  |       48] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that evil
 2539   1, 48  |       Aquin.: SMT FP Q[48] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 2540   1, 48  |       48] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, evil is not
 2541   1, 48  |       Aquin.: SMT FP Q[48] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
 2542   1, 48  |       48] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, one contrary
 2543   1, 48  |       Aquin.: SMT FP Q[48] A[3] Obj. 4 Para. 1/1~OBJ 4: Further,
 2544   1, 48  |       48] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, the subject
 2545   1, 48  |          R.O. 1 Para. 1/1~Reply OBJ 1: Dionysius means that
 2546   1, 48  |          R.O. 2 Para. 1/1~Reply OBJ 2: "Not-being," understood
 2547   1, 48  |          R.O. 3 Para. 1/1~Reply OBJ 3: Evil is not in the good
 2548   1, 48  |          R.O. 4 Para. 1/1~Reply OBJ 4: The prophet invokes woe
 2549   1, 48  |       Aquin.: SMT FP Q[48] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
 2550   1, 48  |       48] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that evil
 2551   1, 48  |       Aquin.: SMT FP Q[48] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
 2552   1, 48  |       48] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says (
 2553   1, 48  |       Aquin.: SMT FP Q[48] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
 2554   1, 48  |       48] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, evil, as long
 2555   1, 48  |          R.O. 1 Para. 1/1~Reply OBJ 1: The good which is opposed
 2556   1, 48  |          R.O. 2 Para. 1/1~Reply OBJ 2: The aforesaid aptitude
 2557   1, 48  |          R.O. 3 Para. 1/2~Reply OBJ 3: Some, imagining that
 2558   1, 48  |       Aquin.: SMT FP Q[48] A[5] Obj. 1 Para. 1/1~OBJ 1: It would
 2559   1, 48  |       48] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that evil
 2560   1, 48  |       Aquin.: SMT FP Q[48] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
 2561   1, 48  |       48] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, in irrational
 2562   1, 48  |       Aquin.: SMT FP Q[48] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
 2563   1, 48  |       48] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, temptation is
 2564   1, 48  |       Aquin.: SMT FP Q[48] A[5] Obj. 4 Para. 1/1~OBJ 4: On the
 2565   1, 48  |       48] A[5] Obj. 4 Para. 1/1~OBJ 4: On the contrary, It would
 2566   1, 48  |          R.O. 1 Para. 1/1~Reply OBJ 1: Because evil is the privation
 2567   1, 48  |          R.O. 2 Para. 1/1~Reply OBJ 2: Pain and fault do not
 2568   1, 48  |          R.O. 3 Para. 1/1~Reply OBJ 3: Temptation, as importing
 2569   1, 48  |          R.O. 4 Para. 1/1~Reply OBJ 4: In answer to the opposite
 2570   1, 48  |       Aquin.: SMT FP Q[48] A[6] Obj. 1 Para. 1/1~OBJ 1: It would
 2571   1, 48  |       48] A[6] Obj. 1 Para. 1/1~OBJ 1: It would seem that pain
 2572   1, 48  |       Aquin.: SMT FP Q[48] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
 2573   1, 48  |       48] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, that is the
 2574   1, 48  |       Aquin.: SMT FP Q[48] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
 2575   1, 48  |       48] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, the privation
 2576   1, 48  |          R.O. 1 Para. 1/1~Reply OBJ 1: Although fault results
 2577   1, 48  |          R.O. 2 Para. 1/1~Reply OBJ 2: The order of action which
 2578   1, 48  |          R.O. 3 Para. 1/1~Reply OBJ 3: Pain and fault are not
 2579   1, 49  |       Aquin.: SMT FP Q[49] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
 2580   1, 49  |       49] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that good
 2581   1, 49  |       Aquin.: SMT FP Q[49] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 2582   1, 49  |       49] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, one contrary
 2583   1, 49  |       Aquin.: SMT FP Q[49] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 2584   1, 49  |       49] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, a deficient
 2585   1, 49  |       Aquin.: SMT FP Q[49] A[1] Obj. 4 Para. 1/1~OBJ 4: Further,
 2586   1, 49  |       49] A[1] Obj. 4 Para. 1/1~OBJ 4: Further, Dionysius says (
 2587   1, 49  |          R.O. 1 Para. 1/1~Reply OBJ 1: As Augustine says (Contra
 2588   1, 49  |          R.O. 2 Para. 1/1~Reply OBJ 2: Good does not cause that
 2589   1, 49  |          R.O. 3 Para. 1/1~Reply OBJ 3: Evil has a deficient
 2590   1, 49  |          R.O. 4 Para. 1/1~Reply OBJ 4: Evil has no direct cause,
 2591   1, 49  |       Aquin.: SMT FP Q[49] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
 2592   1, 49  |       49] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 2593   1, 49  |       Aquin.: SMT FP Q[49] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 2594   1, 49  |       49] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the effect of
 2595   1, 49  |       Aquin.: SMT FP Q[49] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
 2596   1, 49  |       49] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, as is said by
 2597   1, 49  |          R.O. 1 Para. 1/1~Reply OBJ 1: These passages refer
 2598   1, 49  |          R.O. 2 Para. 1/1~Reply OBJ 2: The effect of the deficient
 2599   1, 49  |          R.O. 3 Para. 1/1~Reply OBJ 3: The sinking of a ship
 2600   1, 49  |       Aquin.: SMT FP Q[49] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
 2601   1, 49  |       49] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that there
 2602   1, 49  |       Aquin.: SMT FP Q[49] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 2603   1, 49  |       49] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, if one contrary
 2604   1, 49  |       Aquin.: SMT FP Q[49] A[3] Obj. 3 Para. 1/1 ~OBJ 3: Further,
 2605   1, 49  |          A[3] Obj. 3 Para. 1/1 ~OBJ 3: Further, as we find good
 2606   1, 49  |       Aquin.: SMT FP Q[49] A[3] Obj. 4 Para. 1/1~OBJ 4: Further,
 2607   1, 49  |       49] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, everything participated
 2608   1, 49  |       Aquin.: SMT FP Q[49] A[3] Obj. 5 Para. 1/1~OBJ 5: Further,
 2609   1, 49  |       49] A[3] Obj. 5 Para. 1/1~OBJ 5: Further, whatever is
 2610   1, 49  |       Aquin.: SMT FP Q[49] A[3] Obj. 6 Para. 1/1~OBJ 6: Further,
 2611   1, 49  |       49] A[3] Obj. 6 Para. 1/1~OBJ 6: Further, the evil of
 2612   1, 49  |          R.O. 1 Para. 1/1~Reply OBJ 1: Contraries agree in one
 2613   1, 49  |          R.O. 2 Para. 1/1~Reply OBJ 2: Privation and habit belong
 2614   1, 49  |          R.O. 3 Para. 1/1~Reply OBJ 3: Increase in intensity
 2615   1, 49  |          R.O. 4 Para. 1/1~Reply OBJ 4: No being is called evil
 2616   1, 49  |          R.O. 5 Para. 1/1~Reply OBJ 5: Evil can only have an
 2617   1, 49  |          R.O. 6 Para. 1/1~Reply OBJ 6: In the causes of evil
 2618   1, 50  |       Aquin.: SMT FP Q[50] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
 2619   1, 50  |       50] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that an
 2620   1, 50  |       Aquin.: SMT FP Q[50] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 2621   1, 50  |       50] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, nothing is moved
 2622   1, 50  |       Aquin.: SMT FP Q[50] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 2623   1, 50  |       50] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, Ambrose says (
 2624   1, 50  |          R.O. 1 Para. 1/1~Reply OBJ 1: Incorporeal substances
 2625   1, 50  |          R.O. 2 Para. 1/1~Reply OBJ 2: Movement is there taken
 2626   1, 50  |          R.O. 3 Para. 1/1~Reply OBJ 3: To be circumscribed by
 2627   1, 50  |       Aquin.: SMT FP Q[50] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
 2628   1, 50  |       50] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that an
 2629   1, 50  |       Aquin.: SMT FP Q[50] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 2630   1, 50  |       50] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, wherever the
 2631   1, 50  |       Aquin.: SMT FP Q[50] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
 2632   1, 50  |       50] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, form is act.
 2633   1, 50  |       Aquin.: SMT FP Q[50] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
 2634   1, 50  |       50] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, form is properly
 2635   1, 50  |          R.O. 1 Para. 1/1~Reply OBJ 1: It is difference which
 2636   1, 50  |          R.O. 2 Para. 1/1~Reply OBJ 2: This reason is given
 2637   1, 50  |          R.O. 3 Para. 1/1~Reply OBJ 3: Although there is no
 2638   1, 50  |          R.O. 4 Para. 1/2~Reply OBJ 4: Every creature is simply
 2639   1, 50  |       Aquin.: SMT FP Q[50] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
 2640   1, 50  |       50] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 2641   1, 50  |       Aquin.: SMT FP Q[50] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 2642   1, 50  |       50] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, the more a thing
 2643   1, 50  |       Aquin.: SMT FP Q[50] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
 2644   1, 50  |       50] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, the proper effect
 2645   1, 50  |       Aquin.: SMT FP Q[50] A[3] Obj. 4 Para. 1/1~OBJ 4: Dionysius
 2646   1, 50  |       50] A[3] Obj. 4 Para. 1/1~OBJ 4: Dionysius says (Div.
 2647   1, 50  |          R.O. 1 Para. 1/1~Reply OBJ 1: In the angels number
 2648   1, 50  |          R.O. 2 Para. 1/1~Reply OBJ 2: From the angelic nature
 2649   1, 50  |          R.O. 3 Para. 1/1~Reply OBJ 3: This is Aristotle's argument (
 2650   1, 50  |          R.O. 4 Para. 1/1~Reply OBJ 4: This argument comes from
 2651   1, 50  |       Aquin.: SMT FP Q[50] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
 2652   1, 50  |       50] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 2653   1, 50  |       Aquin.: SMT FP Q[50] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
 2654   1, 50  |       50] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, more and less
 2655   1, 50  |       Aquin.: SMT FP Q[50] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
 2656   1, 50  |       50] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, soul and angel
 2657   1, 50  |       Aquin.: SMT FP Q[50] A[4] Obj. 4 Para. 1/1~OBJ 4: Further,
 2658   1, 50  |       50] A[4] Obj. 4 Para. 1/1~OBJ 4: Further, the more perfect
 2659   1, 50  |          R.O. 1 Para. 1/1~Reply OBJ 1: "Difference" is nobler
 2660   1, 50  |          R.O. 2 Para. 1/1~Reply OBJ 2: More and less change
 2661   1, 50  |          R.O. 3 Para. 1/1~Reply OBJ 3: The good of the species
 2662   1, 50  |          R.O. 4 Para. 1/1~Reply OBJ 4: Numerical multiplication,
 2663   1, 50  |       Aquin.: SMT FP Q[50] A[5] Obj. 1 Para. 1/1~OBJ 1: It would
 2664   1, 50  |       50] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 2665   1, 50  |       Aquin.: SMT FP Q[50] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
 2666   1, 50  |       50] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, Plato says in
 2667   1, 50  |       Aquin.: SMT FP Q[50] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
 2668   1, 50  |       50] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, according to
 2669   1, 50  |          R.O. 1 Para. 1/1~Reply OBJ 1: Damascene is dealing
 2670   1, 50  |          R.O. 2 Para. 1/1~Reply OBJ 2: By the expression 'gods'
 2671   1, 50  |          R.O. 3 Para. 1/1~Reply OBJ 3: As was observed above (
 2672   1, 51  |       Aquin.: SMT FP Q[51] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
 2673   1, 51  |       51] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that angels
 2674   1, 51  |       Aquin.: SMT FP Q[51] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 2675   1, 51  |       51] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, Gregory (Hom.
 2676   1, 51  |       Aquin.: SMT FP Q[51] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 2677   1, 51  |       51] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, life is more
 2678   1, 51  |          R.O. 1 Para. 1/1~Reply OBJ 1: As was said above (Q[
 2679   1, 51  |          R.O. 2 Para. 1/1~Reply OBJ 2: Gregory calls the angel
 2680   1, 51  |          R.O. 3 Para. 1/1~Reply OBJ 3: To give life effectively
 2681   1, 51  |       Aquin.: SMT FP Q[51] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
 2682   1, 51  |       51] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that angels
 2683   1, 51  |       Aquin.: SMT FP Q[51] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 2684   1, 51  |       51] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, every assumption
 2685   1, 51  |       Aquin.: SMT FP Q[51] A[2] Obj. 3 Para. 1/1 ~OBJ 3: Further,
 2686   1, 51  |          A[2] Obj. 3 Para. 1/1 ~OBJ 3: Further, angels do not
 2687   1, 51  |          R.O. 1 Para. 1/1~Reply OBJ 1: Angels need an assumed
 2688   1, 51  |          R.O. 2 Para. 1/1~Reply OBJ 2: The body assumed is united
 2689   1, 51  |          R.O. 3 Para. 1/1~Reply OBJ 3: Although air as long
 2690   1, 51  |       Aquin.: SMT FP Q[51] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
 2691   1, 51  |       51] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 2692   1, 51  |       Aquin.: SMT FP Q[51] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 2693   1, 51  |       51] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, in the works
 2694   1, 51  |       Aquin.: SMT FP Q[51] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
 2695   1, 51  |       51] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, to move hither
 2696   1, 51  |       Aquin.: SMT FP Q[51] A[3] Obj. 4 Para. 1/1~OBJ 4: Further,
 2697   1, 51  |       51] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, speech is the
 2698   1, 51  |       Aquin.: SMT FP Q[51] A[3] Obj. 5 Para. 1/1~OBJ 5: Further,
 2699   1, 51  |       51] A[3] Obj. 5 Para. 1/1~OBJ 5: Further, eating is a
 2700   1, 51  |       Aquin.: SMT FP Q[51] A[3] Obj. 6 Para. 1/1~OBJ 6: Further,
 2701   1, 51  |       51] A[3] Obj. 6 Para. 1/1~OBJ 6: Further, to beget offspring
 2702   1, 51  |          R.O. 1 Para. 1/1~Reply OBJ 1: As it is in no wise contrary
 2703   1, 51  |          R.O. 2 Para. 1/1~Reply OBJ 2: Sensation is entirely
 2704   1, 51  |          R.O. 3 Para. 1/1~Reply OBJ 3: Movement coming from
 2705   1, 51  |          R.O. 4 Para. 1/1~Reply OBJ 4: Properly speaking, the
 2706   1, 51  |          R.O. 5 Para. 1/3~Reply OBJ 5: Properly speaking, the
 2707   1, 51  |          R.O. 6 Para. 1/1~Reply OBJ 6: As Augustine says (De
 2708   1, 52  |       Aquin.: SMT FP Q[52] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
 2709   1, 52  |       52] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that an
 2710   1, 52  |       Aquin.: SMT FP Q[52] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 2711   1, 52  |       52] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, place is a "
 2712   1, 52  |       Aquin.: SMT FP Q[52] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 2713   1, 52  |       52] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, to be in a place
 2714   1, 52  |       Aquin.: SMT FP Q[52] A[2] Obj. 1 Para. 1/1 ~OBJ 1: It
 2715   1, 52  |          A[2] Obj. 1 Para. 1/1 ~OBJ 1: It would seem that an
 2716   1, 52  |       Aquin.: SMT FP Q[52] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 2717   1, 52  |       52] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, an angel is
 2718   1, 52  |       Aquin.: SMT FP Q[52] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
 2719   1, 52  |       52] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, Damascene says (
 2720   1, 52  |       Aquin.: SMT FP Q[52] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
 2721   1, 52  |       52] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that several
 2722   1, 52  |       Aquin.: SMT FP Q[52] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 2723   1, 52  |       52] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, there is a greater
 2724   1, 52  |       Aquin.: SMT FP Q[52] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
 2725   1, 52  |       52] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, the soul is
 2726   1, 52  |          R.O. 1 Para. 1/1~Reply OBJ 1: Several angels are not
 2727   1, 52  |          R.O. 2 Para. 1/1~Reply OBJ 2: An angel and a body are
 2728   1, 52  |          R.O. 3 Para. 1/1~Reply OBJ 3: Not even a demon and
 2729   1, 53  |       Aquin.: SMT FP Q[53] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems
 2730   1, 53  |       53] A[1] Obj. 1 Para. 1/1~OBJ 1: It seems that an angel
 2731   1, 53  |       Aquin.: SMT FP Q[53] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 2732   1, 53  |       53] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, movement is "
 2733   1, 53  |       Aquin.: SMT FP Q[53] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 2734   1, 53  |       53] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, movement is
 2735   1, 53  |          R.O. 1 Para. 1/2~Reply OBJ 1: This argument fails of
 2736   1, 53  |          R.O. 2 Para. 1/1~Reply OBJ 2: The movement of that
 2737   1, 53  |          R.O. 3 Para. 1/1~Reply OBJ 3: The movement of that
 2738   1, 53  |       Aquin.: SMT FP Q[53] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
 2739   1, 53  |       53] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that an
 2740   1, 53  |       Aquin.: SMT FP Q[53] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 2741   1, 53  |       53] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, an angel is
 2742   1, 53  |          R.O. 1 Para. 1/1~Reply OBJ 1: The place of an angel
 2743   1, 53  |          R.O. 2 Para. 1/1~Reply OBJ 2: While an angel is moved
 2744   1, 53  |          R.O. 3 Para. 1/1~Reply OBJ 3: In continuous movement
 2745   1, 53  |       Aquin.: SMT FP Q[53] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
 2746   1, 53  |       53] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that an
 2747   1, 53  |       Aquin.: SMT FP Q[53] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 2748   1, 53  |       53] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, the angel's
 2749   1, 53  |       Aquin.: SMT FP Q[53] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
 2750   1, 53  |       53] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, if an angel
 2751   1, 53  |          R.O. 1 Para. 1/1~Reply OBJ 1: If the time of the angel'
 2752   1, 53  |          R.O. 2 Para. 1/1~Reply OBJ 2: Illumination is the term
 2753   1, 53  |          R.O. 3 Para. 1/1~Reply OBJ 3: This objection is based
 2754   1, 54  |       Aquin.: SMT FP Q[54] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
 2755   1, 54  |       54] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 2756   1, 54  |       Aquin.: SMT FP Q[54] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 2757   1, 54  |       54] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher
 2758   1, 54  |       Aquin.: SMT FP Q[54] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 2759   1, 54  |       54] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, if the extremes
 2760   1, 54  |          R.O. 1 Para. 1/1~Reply OBJ 1: When the active intellect
 2761   1, 54  |          R.O. 2 Para. 1/1~Reply OBJ 2: The relation between "
 2762   1, 54  |         R.O. 3 Para. 1/1 ~Reply OBJ 3: The action which is transient,
 2763   1, 54  |       Aquin.: SMT FP Q[54] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
 2764   1, 54  |       54] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that in
 2765   1, 54  |       Aquin.: SMT FP Q[54] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 2766   1, 54  |       54] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, cause bears
 2767   1, 54  |          R.O. 1 Para. 1/1~Reply OBJ 1: Life is sometimes taken
 2768   1, 54  |          R.O. 2 Para. 1/1~Reply OBJ 2: The essence of an angel
 2769   1, 54  |       Aquin.: SMT FP Q[54] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
 2770   1, 54  |       54] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that in
 2771   1, 54  |       Aquin.: SMT FP Q[54] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 2772   1, 54  |       54] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, if the angel'
 2773   1, 54  |       Aquin.: SMT FP Q[54] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
 2774   1, 54  |       54] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, Augustine (Confess.
 2775   1, 54  |          R.O. 1 Para. 1/1~Reply OBJ 1: An angel is called "intellect"
 2776   1, 54  |          R.O. 2 Para. 1/1~Reply OBJ 2: A simple form which is
 2777   1, 54  |          R.O. 3 Para. 1/1~Reply OBJ 3: The power of matter is
 2778   1, 54  |       Aquin.: SMT FP Q[54] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
 2779   1, 54  |       54] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that there
 2780   1, 54  |       Aquin.: SMT FP Q[54] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
 2781   1, 54  |       54] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, the proper function
 2782   1, 54  |          R.O. 1 Para. 1/1~Reply OBJ 1: As the words themselves
 2783   1, 54  |          R.O. 2 Para. 1/1~Reply OBJ 2: It is the function of
 2784   1, 54  |       Aquin.: SMT FP Q[54] A[5] Obj. 1 Para. 1/1~OBJ 1: It would
 2785   1, 54  |       54] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 2786   1, 54  |       Aquin.: SMT FP Q[54] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
 2787   1, 54  |       54] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, Isidore says (
 2788   1, 54  |       Aquin.: SMT FP Q[54] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
 2789   1, 54  |       54] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, Dionysius says (
 2790   1, 55  |       Aquin.: SMT FP Q[55] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
 2791   1, 55  |       55] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 2792   1, 55  |       Aquin.: SMT FP Q[55] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 2793   1, 55  |       55] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, according to
 2794   1, 55  |       Aquin.: SMT FP Q[55] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 2795   1, 55  |       55] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, everything which
 2796   1, 55  |          R.O. 1 Para. 1/1~Reply OBJ 1: When it is said that
 2797   1, 55  |          R.O. 2 Para. 1/1~Reply OBJ 2: As the sense in act is
 2798   1, 55  |          R.O. 3 Para. 1/1~Reply OBJ 3: The things which are
 2799   1, 55  |       Aquin.: SMT FP Q[55] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
 2800   1, 55  |       55] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 2801   1, 55  |       Aquin.: SMT FP Q[55] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 2802   1, 55  |       55] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the angelic
 2803   1, 55  |       Aquin.: SMT FP Q[55] A[2] Obj. 3 Para. 1/1 ~OBJ 3: Further,
 2804   1, 55  |          A[2] Obj. 3 Para. 1/1 ~OBJ 3: Further, the species
 2805   1, 55  |          R.O. 1 Para. 1/1~Reply OBJ 1: There are images of creatures
 2806   1, 55  |          R.O. 2 Para. 1/1~Reply OBJ 2: To go from one extreme
 2807   1, 55  |          R.O. 3 Para. 1/1~Reply OBJ 3: The angel's knowledge
 2808   1, 55  |       Aquin.: SMT FP Q[55] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
 2809   1, 55  |       55] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 2810   1, 55  |       Aquin.: SMT FP Q[55] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 2811   1, 55  |       55] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, whatever is
 2812   1, 55  |       Aquin.: SMT FP Q[55] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
 2813   1, 55  |       55] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, the same cannot
 2814   1, 55  |          R.O. 1 Para. 1/1~Reply OBJ 1: It is accidental to the
 2815   1, 55  |          R.O. 2 Para. 1/1~Reply OBJ 2: To know anything universally
 2816   1, 55  |          R.O. 3 Para. 1/1~Reply OBJ 3: The same cannot be the
 2817   1, 56  |       Aquin.: SMT FP Q[56] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
 2818   1, 56  |       56] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that an
 2819   1, 56  |       Aquin.: SMT FP Q[56] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 2820   1, 56  |       56] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, an angel is
 2821   1, 56  |       Aquin.: SMT FP Q[56] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 2822   1, 56  |       56] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, the intellect
 2823   1, 56  |          R.O. 1 Para. 1/1~Reply OBJ 1: That is the text of the
 2824   1, 56  |          R.O. 2 Para. 1/1~Reply OBJ 2: We have no knowledge
 2825   1, 56  |          R.O. 3 Para. 1/1~Reply OBJ 3: It belongs to the intellect,
 2826   1, 56  |       Aquin.: SMT FP Q[56] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
 2827   1, 56  |       56] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that one
 2828   1, 56  |       Aquin.: SMT FP Q[56] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 2829   1, 56  |       56] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, it is stated
 2830   1, 56  |       Aquin.: SMT FP Q[56] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
 2831   1, 56  |       56] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, one angel cannot
 2832   1, 56  |       Aquin.: SMT FP Q[56] A[2] Obj. 4 Para. 1/1~OBJ 4: Further,
 2833   1, 56  |       56] A[2] Obj. 4 Para. 1/1~OBJ 4: Further, if one angel
 2834   1, 56  |          R.O. 1 Para. 1/1~Reply OBJ 1: The spiritual natures
 2835   1, 56  |          R.O. 2 Para. 1/1~Reply OBJ 2: The nature of cause and
 2836   1, 56  |         R.O. 3 Para. 1/1 ~Reply OBJ 3: One angel knows another
 2837   1, 56  |          R.O. 4 Para. 1/1~Reply OBJ 4: God made every creature
 2838   1, 56  |       Aquin.: SMT FP Q[56] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
 2839   1, 56  |       56] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 2840   1, 56  |       Aquin.: SMT FP Q[56] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 2841   1, 56  |       56] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, God is infinitely
 2842   1, 56  |       Aquin.: SMT FP Q[56] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
 2843   1, 56  |       56] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, it is written (
 2844   1, 56  |          R.O. 1 Para. 1/1~Reply OBJ 1: Dionysius is speaking
 2845   1, 56  |          R.O. 2 Para. 1/1~Reply OBJ 2: Since an angel's intellect
 2846   1, 56  |          R.O. 3 Para. 1/1~Reply OBJ 3: The knowledge which an
 2847   1, 57  |       Aquin.: SMT FP Q[57] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
 2848   1, 57  |       57] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 2849   1, 57  |       Aquin.: SMT FP Q[57] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 2850   1, 57  |       57] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, intellectual
 2851   1, 57  |       Aquin.: SMT FP Q[57] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 2852   1, 57  |       57] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, material things
 2853   1, 57  |          R.O. 1 Para. 1/1~Reply OBJ 1: The thing understood
 2854   1, 57  |          R.O. 2 Para. 1/1~Reply OBJ 2: Sense does not apprehend
 2855   1, 57  |          R.O. 3 Para. 1/1~Reply OBJ 3: If an angel were to draw
 2856   1, 57  |       Aquin.: SMT FP Q[57] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
 2857   1, 57  |       57] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that angels
 2858   1, 57  |       Aquin.: SMT FP Q[57] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 2859   1, 57  |       57] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, all knowledge
 2860   1, 57  |       Aquin.: SMT FP Q[57] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
 2861   1, 57  |       57] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, if an angel
 2862   1, 57  |          R.O. 1 Para. 1/1~Reply OBJ 1: The Philosopher is speaking
 2863   1, 57  |          R.O. 2 Para. 1/1~Reply OBJ 2: It is not according to
 2864   1, 57  |          R.O. 3 Para. 1/1~Reply OBJ 3: Angels know singulars
 2865   1, 57  |       Aquin.: SMT FP Q[57] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
 2866   1, 57  |       57] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 2867   1, 57  |       Aquin.: SMT FP Q[57] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 2868   1, 57  |       57] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, the present
 2869   1, 57  |       Aquin.: SMT FP Q[57] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
 2870   1, 57  |       57] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, the angel does
 2871   1, 57  |       Aquin.: SMT FP Q[57] A[3] Obj. 4 Para. 1/1~OBJ 4: Further,
 2872   1, 57  |       57] A[3] Obj. 4 Para. 1/1~OBJ 4: Further, as a thing is
 2873   1, 57  |          R.O. 1 Para. 1/1~Reply OBJ 1: Men cannot know future
 2874   1, 57  |          R.O. 2 Para. 1/1~Reply OBJ 2: Although the angel's
 2875   1, 57  |          R.O. 3 Para. 1/1~Reply OBJ 3: Although the species
 2876   1, 57  |          R.O. 4 Para. 1/1~Reply OBJ 4: Things distant according
 2877   1, 57  |       Aquin.: SMT FP Q[57] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
 2878   1, 57  |       57] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 2879   1, 57  |       Aquin.: SMT FP Q[57] A[4] Obj. 2 Para. 1/1 ~OBJ 2: Further,
 2880   1, 57  |          A[4] Obj. 2 Para. 1/1 ~OBJ 2: Further, intelligible
 2881   1, 57  |       Aquin.: SMT FP Q[57] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
 2882   1, 57  |       57] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, the ideas of
 2883   1, 57  |          R.O. 1 Para. 1/1~Reply OBJ 1: In the present life one
 2884   1, 57  |          R.O. 2 Para. 1/1~Reply OBJ 2: Although one angel sees
 2885   1, 57  |          R.O. 3 Para. 1/1~Reply OBJ 3: The appetite of the brute
 2886   1, 57  |       Aquin.: SMT FP Q[57] A[5] Obj. 1 Para. 1/1~OBJ 1: It would
 2887   1, 57  |       57] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 2888   1, 57  |       Aquin.: SMT FP Q[57] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
 2889   1, 57  |       57] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, the reasons
 2890   1, 57  |       Aquin.: SMT FP Q[57] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
 2891   1, 57  |       57] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, the prophets
 2892   1, 57  |          R.O. 1 Para. 1/2~Reply OBJ 1: One can speak in two
 2893   1, 57  |          R.O. 2 Para. 1/1~Reply OBJ 2: Although the angels in
 2894   1, 57  |          R.O. 3 Para. 1/1~Reply OBJ 3: Whatever the prophets
 2895   1, 58  |       Aquin.: SMT FP Q[58] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
 2896   1, 58  |       58] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 2897   1, 58  |       Aquin.: SMT FP Q[58] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 2898   1, 58  |       58] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, since desire
 2899   1, 58  |       Aquin.: SMT FP Q[58] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 2900   1, 58  |       58] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, in the book
 2901   1, 58  |          R.O. 1 Para. 1/1~Reply OBJ 1: Movement is taken there
 2902   1, 58  |          R.O. 2 Para. 1/1~Reply OBJ 2: Such desire on the part
 2903   1, 58  |          R.O. 3 Para. 1/1~Reply OBJ 3: In the angel's substance
 2904   1, 58  |       Aquin.: SMT FP Q[58] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
 2905   1, 58  |       58] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that an
 2906   1, 58  |       Aquin.: SMT FP Q[58] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 2907   1, 58  |       58] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, nothing is understood
 2908   1, 58  |       Aquin.: SMT FP Q[58] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
 2909   1, 58  |       58] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, to understand
 2910   1, 58  |          R.O. 1 Para. 1/1~Reply OBJ 1: To understand many things
 2911   1, 58  |          R.O. 2 Para. 1/2~Reply OBJ 2: The intellect is informed
 2912   1, 58  |       Aquin.: SMT FP Q[58] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
 2913   1, 58  |       58] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 2914   1, 58  |       Aquin.: SMT FP Q[58] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 2915   1, 58  |       58] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, whatever a lower
 2916   1, 58  |       Aquin.: SMT FP Q[58] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
 2917   1, 58  |       58] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, Isidore (De
 2918   1, 58  |          R.O. 1 Para. 1/1~Reply OBJ 1: Discursion expresses
 2919   1, 58  |          R.O. 2 Para. 1/1~Reply OBJ 2: The angels can syllogize,
 2920   1, 58  |          R.O. 3 Para. 1/1~Reply OBJ 3: Experience is affirmed
 2921   1, 58  |       Aquin.: SMT FP Q[58] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
 2922   1, 58  |       58] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 2923   1, 58  |       Aquin.: SMT FP Q[58] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
 2924   1, 58  |       58] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, negation is
 2925   1, 58  |       Aquin.: SMT FP Q[58] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
 2926   1, 58  |       58] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, speech is a
 2927   1, 58  |          R.O. 1 Para. 1/1~Reply OBJ 1: Not every multitude of
 2928   1, 58  |          R.O. 2 Para. 1/1~Reply OBJ 2: The various natures of
 2929   1, 58  |          R.O. 3 Para. 1/1~Reply OBJ 3: The fact that angels
 2930   1, 58  |       Aquin.: SMT FP Q[58] A[5] Obj. 1 Para. 1/1~OBJ 1: It would
 2931   1, 58  |       58] A[5] Obj. 1 Para. 1/1~OBJ 1: It would seem that there
 2932   1, 58  |       Aquin.: SMT FP Q[58] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
 2933   1, 58  |       58] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, nescience is
 2934   1, 58  |       Aquin.: SMT FP Q[58] A[5] Obj. 3 Para. 1/1~OBJ 3: Further,
 2935   1, 58  |       58] A[5] Obj. 3 Para. 1/1~OBJ 3: Further, everything which
 2936   1, 58  |       Aquin.: SMT FP Q[58] A[6] Obj. 1 Para. 1/1~OBJ 1: It would
 2937   1, 58  |       58] A[6] Obj. 1 Para. 1/1~OBJ 1: It would seem that there
 2938   1, 58  |       Aquin.: SMT FP Q[58] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
 2939   1, 58  |       58] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, between evening
 2940   1, 58  |       Aquin.: SMT FP Q[58] A[6] Obj. 3 Para. 1/1~OBJ 3: Further,
 2941   1, 58  |       58] A[6] Obj. 3 Para. 1/1~OBJ 3: Further, knowledge is
 2942   1, 58  |          R.O. 1 Para. 1/1~Reply OBJ 1: Evening and morning knowledge
 2943   1, 58  |          R.O. 2 Para. 1/1~Reply OBJ 2: The morning and evening
 2944   1, 58  |          R.O. 3 Para. 1/1~Reply OBJ 3: The angels themselves
 2945   1, 58  |       Aquin.: SMT FP Q[58] A[7] Obj. 1 Para. 1/1~OBJ 1: It would
 2946   1, 58  |       58] A[7] Obj. 1 Para. 1/1~OBJ 1: It would seem that the
 2947   1, 58  |       Aquin.: SMT FP Q[58] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
 2948   1, 58  |       58] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, it is impossible
 2949   1, 58  |       Aquin.: SMT FP Q[58] A[7] Obj. 3 Para. 1/1~OBJ 3: Further,
 2950   1, 58  |       58] A[7] Obj. 3 Para. 1/1~OBJ 3: Further, the Apostle
 2951   1, 58  |          R.O. 1 Para. 1/1~Reply OBJ 1: The six days, as Augustine
 2952   1, 58  |          R.O. 2 Para. 1/1~Reply OBJ 2: There can be two operations
 2953   1, 58  |          R.O. 3 Para. 1/1~Reply OBJ 3: On the coming of what
 2954   1, 59  |       Aquin.: SMT FP Q[59] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
 2955   1, 59  |       59] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that there
 2956   1, 59  |       Aquin.: SMT FP Q[59] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 2957   1, 59  |       59] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, the will is
 2958   1, 59  |       Aquin.: SMT FP Q[59] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 2959   1, 59  |       59] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, the Philosopher
 2960   1, 59  |          R.O. 1 Para. 1/1~Reply OBJ 1: Reason surpasses sense
 2961   1, 59  |          R.O. 2 Para. 1/1~Reply OBJ 2: Although the name of
 2962   1, 59  |          R.O. 3 Para. 1/1~Reply OBJ 3: The will is called a
 2963   1, 59  |       Aquin.: SMT FP Q[59] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
 2964   1, 59  |       59] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that in
 2965   1, 59  |       Aquin.: SMT FP Q[59] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 2966   1, 59  |       59] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, the object of
 2967   1, 59  |       Aquin.: SMT FP Q[59] A[2] Obj. 3 Para. 1/1~OBJ 3: Further,
 2968   1, 59  |       59] A[2] Obj. 3 Para. 1/1~OBJ 3: Further, the distinction
 2969   1, 59  |          R.O. 1 Para. 1/1~Reply OBJ 1: A natural body is moved
 2970   1, 59  |          R.O. 2 Para. 1/1~Reply OBJ 2: Faculties are not differentiated
 2971   1, 59  |          R.O. 3 Para. 1/1~Reply OBJ 3: Because the good and
 2972   1, 59  |       Aquin.: SMT FP Q[59] A[3] Obj. 1 Para. 1/1~OBJ 1: It would
 2973   1, 59  |       59] A[3] Obj. 1 Para. 1/1~OBJ 1: It would seem that there
 2974   1, 59  |       Aquin.: SMT FP Q[59] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 2975   1, 59  |       59] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, free-will implies
 2976   1, 59  |       Aquin.: SMT FP Q[59] A[3] Obj. 3 Para. 1/1~OBJ 3: Further,
 2977   1, 59  |       59] A[3] Obj. 3 Para. 1/1~OBJ 3: Further, the natural
 2978   1, 59  |          R.O. 1 Para. 1/1~Reply OBJ 1: The Philosopher is speaking
 2979   1, 59  |          R.O. 2 Para. 1/1~Reply OBJ 2: As was observed already (
 2980   1, 59  |          R.O. 3 Para. 1/1~Reply OBJ 3: Free-will exists in a
 2981   1, 59  |       Aquin.: SMT FP Q[59] A[4] Obj. 1 Para. 1/1~OBJ 1: It would
 2982   1, 59  |       59] A[4] Obj. 1 Para. 1/1~OBJ 1: It would seem that there
 2983   1, 59  |       Aquin.: SMT FP Q[59] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
 2984   1, 59  |       59] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, love and joy
 2985   1, 59  |       Aquin.: SMT FP Q[59] A[4] Obj. 3 Para. 1/1~OBJ 3: Further,
 2986   1, 59  |       59] A[4] Obj. 3 Para. 1/1~OBJ 3: Further, some virtues
 2987   1, 59  |          R.O. 1 Para. 1/1~Reply OBJ 1: Fury and concupiscence
 2988   1, 59  |          R.O. 2 Para. 1/1~Reply OBJ 2: Love and joy, in so far
 2989   1, 59  |          R.O. 3 Para. 1/1~Reply OBJ 3: Charity, as a virtue,
 2990   1, 60  |       Aquin.: SMT FP Q[60] A[1] Obj. 1 Para. 1/1~OBJ 1: It would
 2991   1, 60  |       60] A[1] Obj. 1 Para. 1/1~OBJ 1: It would seem that there
 2992   1, 60  |       Aquin.: SMT FP Q[60] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 2993   1, 60  |       60] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, those who love
 2994   1, 60  |       Aquin.: SMT FP Q[60] A[1] Obj. 3 Para. 1/1~OBJ 3: Further,
 2995   1, 60  |       60] A[1] Obj. 3 Para. 1/1~OBJ 3: Further, every love is
 2996   1, 60  |          R.O. 1 Para. 1/1~Reply OBJ 1: Intellectual love is
 2997   1, 60  |          R.O. 2 Para. 1/1~Reply OBJ 2: All things in the world
 2998   1, 60  |          R.O. 3 Para. 1/1~Reply OBJ 3: As natural knowledge
 2999   1, 60  |       Aquin.: SMT FP Q[60] A[2] Obj. 1 Para. 1/1~OBJ 1: It would
 3000   1, 60  |       60] A[2] Obj. 1 Para. 1/1~OBJ 1: It would seem that there