Part, Question
1 1, 12 | OBJ 3: The word "wholly" denotes a mode of the object; not
2 1, 14 | which it gives existence, denotes a principle of action according
3 1, 15 | but only in so far as it denotes a "type."~Aquin.: SMT FP
4 1, 15 | species, in ~so far as idea denotes an "exemplar"; for genus
5 1, 16 | answer that, As the good denotes that towards which the appetite ~
6 1, 16 | appetite ~tends, so the true denotes that towards which the intellect
7 1, 18 | just as the word "running" ~denotes "to run" in the abstract.~
8 1, 19 | executing the effect, since it denotes the ~immediate principle
9 1, 23 | 2: Destination sometimes denotes a real mission of someone
10 1, 28 | far as its proper ~meaning denotes comparison to that in which
11 1, 30 | essence; and therefore it denotes something real in God.~Aquin.:
12 1, 30 | as a species of quantity, denotes an accident added ~to being;
13 1, 30 | OBJ 2: Multitude, which denotes something real in creatures,
14 1, 36 | commonly ~applied to all that denotes origin of any kind. For
15 1, 36 | preposition "through" sometimes denotes direct ~authority, as when
16 1, 36 | this preposition ~"through" denotes a medium, for the more a "
17 1, 39 | whereas in the negative it denotes both the thing signified
18 1, 39 | preposition "in" ~strictly denotes the habitude of one containing.
19 1, 41 | explains (Sent. i, D, v), this ~denotes the habitude of a kind of
20 1, 41 | preposition "of" [de] always denotes ~consubstantiality. We do
21 1, 43 | preposition, "according to," denotes the habitude of some cause.
22 1, 44 | self-existing wisdom" he sometimes denotes God Himself, sometimes the ~
23 1, 45 | preposition "through" usually denotes a mediate cause, ~or "a
24 1, 54 | him, ~while such an action denotes something as issuing from
25 1, 58 | that the preposition "in" denotes the form of a principle; ~
26 1, 60 | the expression "in so far" denotes an end, ~then it is false;
27 1, 60 | but for God's sake. If it denotes the nature of love on the
28 1, 66 | heaven and earth," heaven denotes not the visible firmament,
29 1, 68 | that the mention of days denotes succession of time, whereas
30 1, 68 | natural meaning, when it ~denotes that body on high which
31 1, 68 | heaven, in so far as it ~denotes the entire sum of corporeal
32 1, 69 | expression, "He called," denotes throughout an equivocal
33 1, 73 | comes to rest, for rest denotes consummation of movement.
34 1, 74 | in the beginning" which denotes something ~indivisible.~
35 1, 74 | according to him, the first day denotes their knowledge of the ~
36 1, 74 | the distinction of days ~denotes the natural order of the
37 1, 74 | evening, or because evening denotes the beginning ~of night,
38 1, 39 | whereas in the negative it denotes both the thing signified
39 1, 39 | preposition "in" ~strictly denotes the habitude of one containing.
40 1, 41 | explains (Sent. i, D, v), this ~denotes the habitude of a kind of
41 1, 41 | preposition "of" [de] always denotes ~consubstantiality. We do
42 1, 43 | preposition, "according to," denotes the habitude ~of some cause.
43 1, 45 | self-existing wisdom" he sometimes denotes God Himself, sometimes the ~
44 1, 46 | preposition "through" usually denotes a mediate cause, ~or "a
45 1, 55 | him, ~while such an action denotes something as issuing from
46 1, 59 | that the preposition "in" denotes the form of a principle; ~
47 1, 61 | the expression "in so far" denotes an end, ~then it is false;
48 1, 61 | but for God's sake. If it denotes the nature of love on the
49 1, 67 | heaven and earth," heaven denotes not the visible firmament,
50 1, 69 | that the mention of days denotes succession of time, whereas
51 1, 69 | natural meaning, when it ~denotes that body on high which
52 1, 69 | heaven, in so far as it ~denotes the entire sum of corporeal
53 1, 70 | expression, "He called," denotes throughout an equivocal
54 1, 72 | comes to rest, for rest denotes consummation of movement.
55 1, 73 | in the beginning" which denotes something ~indivisible.~
56 1, 73 | according to him, the first day denotes their knowledge of the ~
57 1, 73 | the distinction of days ~denotes the natural order of the
58 1, 73 | evening, or because evening denotes the beginning ~of night,
59 1, 82 | judgment] in its strict sense denotes an act, in the common manner
60 2, 12 | Intention, as the very word denotes, signifies, "to tend ~to
61 2, 14 | the very word [consilium] denotes this, for it means a sitting ~
62 2, 25 | concupiscible passion which denotes rest in evil, viz. sadness,
63 2, 26 | Reply OBJ 1: Since power denotes a principle of movement
64 2, 26 | appetible object, yet it denotes that movement ~whereby the
65 2, 26 | beforehand, as the very word denotes: and ~therefore dilection
66 2, 26 | rational nature. Charity denotes, in addition to ~love, a
67 2, 26 | dilection," was because love denotes a passion, especially in
68 2, 28 | wounds the lover. For languor denotes a ~hurt in the one that
69 2, 28 | 1~OBJ 3: Further, fervor denotes a certain excess of heat;
70 2, 28 | 2; Q[27], A[1]), love ~denotes a certain adapting of the
71 2, 28 | with love: while melting denotes a ~softening of the heart,
72 2, 31 | as stated above (A[3]), denotes pleasure of the soul; ~and
73 2, 32 | and night": where bread denotes the refreshment of pleasure. ~
74 2, 33 | metaphorically. ~Now expansion denotes a kind of movement towards
75 2, 33 | Tract. xv in ~Joan.), water denotes pleasures of the body.~Aquin.:
76 2, 39 | is a good inasmuch as it ~denotes perception and rejection
77 2, 40 | in addition to desire, denotes the ~possibility of obtaining
78 2, 40 | answer that, Since hope denotes a certain stretching out
79 2, 40 | hope tends thereto, for it denotes a kind of approach. But
80 2, 41 | 1/1~Reply OBJ 1: Virtue denotes a principle of action: wherefore,
81 2, 46 | to ~evil, whereas anger denotes application of good to evil.
82 2, 55 | 2~I answer that, Virtue denotes a certain perfection of
83 2, 55 | the righteousness which denotes order to a due end and to
84 2, 65 | Virtue, in the words quoted, denotes imperfect virtue. Else ~
85 2, 67 | is made white. Now hope ~denotes a movement towards that
86 2, 67 | But even as the species ~denotes the whole, i.e. the compound
87 2, 67 | likewise the genus; the genus denotes ~the whole by signifying
88 2, 68 | inspiration. Now inspiration denotes motion from without. ~For
89 2, 68 | But the name of piety ~denotes the reverence which we give
90 2, 69 | possession" of the land denotes the well-ordered affections
91 2, 71 | 1~OBJ 2: Further, virtue denotes a certain perfection of
92 2, 71 | properly speaking, sin denotes an inordinate ~act; even
93 2, 71 | desire, in so far as desire denotes any act of the appetite.
94 2, 71 | 1~OBJ 5: Further, a sin denotes a bad human act, as was
95 2, 72 | pleasure; but ~flesh here denotes man, who is said to live
96 2, 72 | in as much as the world denotes lovers of the world, as
97 2, 72 | evident that "offenses" here denotes sins of omission; while "
98 2, 72 | of omission; while "sin" ~denotes sins of commission. Therefore
99 2, 73 | that carnal ~sin, as such, denotes more a "turning to" something,
100 2, 73 | cleaving; whereas spiritual sin denotes more a "turning ~from" something,
101 2, 73 | difficult to resist; for it denotes weakness in the ~sinner,
102 2, 74 | reason. For delectation denotes a movement of the appetitive
103 2, 74 | fruit." Now "the woman" denotes the lower reason, as he ~
104 2, 76 | nescience, in that nescience ~denotes mere absence of knowledge;
105 2, 76 | the other ~hand, ignorance denotes privation of knowledge,
106 2, 77 | according as ~the latter denotes any kind of appetite for
107 2, 79 | But a ~temptation usually denotes a provocation to sin. Since
108 2, 79 | it is an action. But sin denotes a being and an action with
109 2, 82 | not the act. ~Now aptitude denotes some kind of habit. Therefore
110 2, 82 | privation, in so far as it ~denotes the destruction of the equilibrium
111 2, 82 | disposed, ~so too original sin denotes the privation of original
112 2, 84 | pride, ~in so far as it denotes a turning away from God,
113 2, 86 | denote a pure privation: it denotes a privation of the soul'
114 2, 86 | as stated above (A[1]~), denotes a blemish in the brightness
115 2, 87 | make a thing out of nothing denotes infinite power. Therefore ~
116 2, 88 | s ~law is a mortal sin.] denotes a mortal sin, it seems that
117 2, 88 | does not." But a ~crime denotes a mortal sin. Therefore
118 2, 89 | above (Q[86], A[1]), a stain denotes a loss of ~comeliness due
119 2, 89 | On the other hand a stain denotes ~something permanent in
120 2, 90 | 1~Reply OBJ 1: A command denotes an application of a law
121 2, 93 | Q[90], AA[1],2), the law denotes a kind ~of plan directing
122 2, 93 | law. But in so far as it ~denotes a proneness to sin, it is
123 2, 97 | Dispensation, properly speaking, denotes a measuring out ~to individuals
124 2, 98 | so that the word ~"angel" denotes ministry, not lordship,
125 2, 99 | 1~Reply OBJ 2: Judgment denotes execution of justice, by
126 2, 99 | precepts," where "precepts" ~denotes moral precepts, while "judgments"
127 2, 102 | is evident that the dove denotes charity and ~simplicity
128 2, 102 | outer tabernacle, which denotes this present world, also
129 2, 102 | heavenly ~things; purple denotes the flesh subject to passions;
130 2, 102 | suffering from a ~flow of blood denotes the uncleanness of idolatry,
131 2, 102 | touching an unclean thing denotes the uncleanness arising
132 2, 102 | the tabernacle," which denotes the ~synagogue, to signify
133 2, 102 | viz. "cedar-wood," ~which denotes the height of hope or contemplation; "
134 2, 102 | scarlet twice dyed," which denotes twofold charity; ~for it
135 2, 102 | comeliness of the ~members; which denotes avarice. Lastly, he is rejected "
136 2, 102 | which is full of cunning, denotes those who are ~fraudulent
137 2, 102 | cannot see in the daytime, denotes those ~who are clever in
138 2, 102 | and to Baptism: or else it denotes ~those who would fly by
139 2, 102 | a long time under water, denotes the glutton ~who plunges
140 2, 102 | whose song is ~like a groan, denotes worldly grief which works
141 2, 106 | by saying that the letter denotes any ~writing external to
142 2, 4 | in that passage, faith ~denotes a certain excellency of
143 2, 4 | twofold: for sometimes it denotes the ~inclination of the
144 2, 4 | another ~way, obedience denotes an inclination to fulfil
145 2, 6 | also reply that deformity denotes not only privation of a
146 2, 8 | 1/1~Reply OBJ 3: "Will" denotes simply a movement of the
147 2, 8 | whereas "understanding" denotes a certain ~excellence of
148 2, 11 | stated in the first objection denotes ~a choosing. Now choice
149 2, 11 | explain that the cockle denotes heretics. ~Therefore heretics
150 2, 12 | I answer that, Apostasy denotes a backsliding from God.
151 2, 12 | kind of apostasy, which ~denotes an act of the will in rebellion
152 2, 14 | mind, since understanding denotes a principle ~of sight. Therefore
153 2, 14 | connection with understanding denotes a ~certain weakness of the
154 2, 16 | differ in this, that love denotes union ~between lover and
155 2, 16 | and beloved, while hope denotes a movement or a stretching ~
156 2, 18 | the avoidance of ~which it denotes, wherefore it is something
157 2, 18 | evil. Because chaste fear denotes a ~will that cannot consent
158 2, 18 | blessed, the fear that ~denotes solicitude, and anxiety
159 2, 18 | in so far as the latter denotes ~either the voiding of a
160 2, 18 | Para. 1/1~Reply OBJ 3: Hope denotes a movement by way of a relation
161 2, 20 | 2: Further, presumption denotes excessive hope. But there
162 2, 20 | appetitive movement, since it ~denotes an inordinate hope. Moreover
163 2, 20 | hope does, whereas fear denotes ~movement from a thing.
164 2, 20 | opposed to hope, since it denotes an inordinate ~hope in God.
165 2, 23 | The infusion of charity denotes a change to the state of ~"
166 2, 23 | the ~increase of charity denotes a change to "more having"
167 2, 23 | OBJ 4: Further, charity denotes love of God and our neighbor.
168 2, 23 | 1/1~Reply OBJ 5: Charity denotes union with God, whereas
169 2, 25 | quoted, the particle "as" denotes not equality of love but
170 2, 26 | from ~goodwill, because it denotes a certain union of affections
171 2, 26 | that, The preposition "for" denotes a relation of causality. ~
172 2, 27 | Reply OBJ 3: Comprehension denotes fulness of knowledge in
173 2, 28 | concord: wherefore concord ~denotes union of appetites among
174 2, 28 | various persons, while peace denotes, in ~addition to this union,
175 2, 28 | 1/1~Reply OBJ 1: Peace denotes union not only of the intellective
176 2, 28 | connaturalness," where "consent" ~denotes the union of appetites proceeding
177 2, 29 | virtue from charity, but denotes an act of charity.~Aquin.:
178 2, 29 | wherefore distinction of precept denotes distinction, not of ~habits,
179 2, 32 | sin against the Holy Ghost denotes a special kind of sin: and ~
180 2, 33 | as we understand it here, denotes sorrow for ~spiritual good,
181 2, 34 | 1/1~OBJ 3: Further, envy denotes a kind of zeal. But there
182 2, 34 | Reply OBJ 1: Envy there denotes the zeal with which we ought
183 2, 35 | 1~I answer that, Discord denotes a certain disunion of wills,
184 2, 36 | Wherefore just as ~discord denotes a contrariety of wills,
185 2, 36 | Reply OBJ 4: Contention here denotes an ordinary dispute. For
186 2, 37 | ad Victor. et Pancrat.), "denotes a ~division." But every
187 2, 37 | therefore, the word schism denotes a division, it would seem
188 2, 39 | ARTICLES) [*Strife here denotes fighting between ~individuals]~
189 2, 39 | contradiction of words, strife ~denotes a certain contradiction
190 2, 39 | stated above (A[1]), strife denotes an antagonism ~extending
191 2, 40 | OBJ 2: Further, sedition denotes a kind of division. Now
192 2, 40 | sedition, and ~since sedition denotes a kind of discord, it follows
193 2, 40 | mortal sin. For ~sedition denotes "a tumult tending to fight,"
194 2, 41 | Reply OBJ 5: "Weakness" denotes proneness to scandal; while "
195 2, 41 | OBJ 3: Further, scandal denotes a stumbling. But he that
196 2, 41 | In that passage scandal denotes any kind of hindrance: for ~
197 2, 41 | stated above (A[1]), scandal denotes a stumbling ~whereby a person
198 2, 41 | OBJ 2: Further, scandal denotes an obstacle which is put
199 2, 42 | But the word "neighbor" ~denotes a kind of "nighness" which
200 2, 43 | stated above (A[1]), wisdom denotes a certain ~rectitude of
201 2, 43 | its name, in so far as it denotes a certain ~sweetness [saporem].
202 2, 43 | 1~OBJ 2: Further, wisdom denotes knowledge of Divine things,
203 2, 43 | as stated above ~(A[4]), denotes a certain rectitude of judgment
204 2, 44 | the senses, while fatuity denotes ~entire privation of the
205 2, 44 | as stated above (A[1]), denotes dullness of sense ~in judging,
206 2, 45 | to the will: but command denotes ~motion together with a
207 2, 47 | answer that, Understanding denotes here, not the intellectual
208 2, 47 | 1/1~Reply OBJ 1: Reason denotes here, not the power of reason,
209 2, 49 | take counsel, since this denotes a research of the ~reason
210 2, 49 | general law), and which denotes a certain discrimination
211 2, 49 | to general ~law), which denotes a certain discrimination
212 2, 50 | Consequently prudence, which denotes rectitude of ~reason, is
213 2, 50 | 1/1~Reply OBJ 3: Fruit denotes something ultimate. Now
214 2, 51 | a privation, imprudence denotes lack of that ~prudence which
215 2, 51 | imprudence, by its very nature, denotes a moral vice; and ~for this
216 2, 51 | answer that, Inconstancy denotes withdrawal from a definite
217 2, 52 | answer that, Negligence denotes lack of due solicitude.
218 2, 52 | follows that negligence, which denotes ~lack of solicitude, is
219 2, 52 | execution, ~yet so that idleness denotes slowness in setting about
220 2, 52 | execution, ~while laziness denotes remissness in the execution
221 2, 53 | belongs to guile. Hence guile denotes a ~certain execution of
222 2, 53 | answer that, Solicitude denotes an earnest endeavor to obtain ~
223 2, 55 | with others: because it denotes a ~kind of equality, as
224 2, 56 | intention." Now "will" ~denotes a power, or also an act.
225 2, 56 | 1~Reply OBJ 1: Will here denotes the act, not the power:
226 2, 56 | while the ~"perpetual will" denotes the purpose of observing
227 2, 56 | name ~implies equality, it denotes essentially relation to
228 2, 58 | that, Judgment properly denotes the act of a judge as such.
229 2, 58 | Therefore ~judgment, which denotes a right decision about what
230 2, 58 | Hence judgment, which ~denotes a decision of what is just,
231 2, 58 | Invent. Rhet. ii), suspicion denotes ~evil thinking based on
232 2, 58 | Consequently ~suspicion denotes a certain amount of vice,
233 2, 59 | Retaliation [contrapassum] denotes equal passion repaid ~for
234 2, 60 | as the word restitution denotes something done ~over again,
235 2, 60 | Wherefore ~restitution denotes the return of the thing
236 2, 62 | uprooting of the cockle which denotes ~wicked men according to
237 2, 64 | Gratianum, i, 1]) "dominion denotes power." But man has no power
238 2, 65 | Further, the word "conscience" denotes application of knowledge ~
239 2, 70 | I answer that, Reviling denotes the dishonoring of a person,
240 2, 70 | or reviling essentially denotes a dishonoring, if the intention ~
241 2, 70 | Hence ~reviling which denotes a manifest injury belongs
242 2, 77 | omission. But "delictum" denotes a more grievous ~offence
243 2, 77 | of virtue, while omission denotes the negation thereof: for
244 2, 77 | Delictum" in its widest sense denotes any kind of ~omission; but
245 2, 79 | or from being a bond, it denotes properly a relation ~to
246 2, 79 | religion, and ~"latria" denotes a kind of servitude. Therefore
247 2, 79 | significations. In ~one way it denotes purity; and this signification
248 2, 79 | unsoiled." In another way it denotes firmness, ~wherefore in
249 2, 81 | of the body, so that it denotes all ~sufficiency of food,
250 2, 81 | distinguished from the others it denotes ~properly the ascent to
251 2, 82 | latria?~(2) Whether adoration denotes an internal or an external
252 2, 82 | Para. 1/1~Whether adoration denotes an action of the body?~Aquin.:
253 2, 82 | understanding." ~Therefore adoration denotes chiefly a spiritual act.~
254 2, 86 | 1/1~I answer that, A vow denotes a binding to do or omit
255 2, 86 | matter of a vow. But as a vow denotes a ~voluntary promise, while
256 2, 92 | In another sense ~latria denotes the same as religion, and
257 2, 93 | answer that, Divination denotes a foretelling of the future.
258 2, 93 | QQ[92],94), superstition denotes ~undue divine worship. Now
259 2, 98 | an equivalent of service ~denotes serving the interests of
260 2, 98 | selling. Now oral remuneration denotes the ~conferring of an ecclesiastical
261 2, 98 | A[2]), the term "money" denotes ~"anything that can have
262 2, 98 | OBJ 3: Oral remuneration denotes either praise that pertains
263 2, 99 | De Civ. Dei x) that piety denotes, ~properly speaking, the
264 2, 101 | Para. 1/1~Whether honor denotes something corporal?~Aquin.:
265 2, 101 | 1/1~I answer that, Honor denotes a witnessing to a person'
266 2, 101 | distinct from latria which ~denotes the homage that consists
267 2, 104 | deeds, as the word itself ~denotes. Therefore in repaying favors
268 2, 107 | because the true essentially denotes a kind of equality, and
269 2, 108 | words," the term "words" denotes every kind of ~sign. Wherefore
270 2, 110 | it follows that ~boasting denotes more properly the uplifting
271 2, 116 | covetousness ~[avaritia] denotes a certain greed for gold [
272 2, 116 | answer that, Covetousness denotes immoderation with regard
273 2, 116 | covetousness." Secondly, it denotes immoderation in ~the interior
274 2, 116 | liberality: in ~which sense it denotes inordinate love of riches.
275 2, 117 | covetousness, ~on the contrary, denotes deficiency in giving, but
276 2, 118 | it. For if legal ~justice denotes that which complies with
277 2, 121 | the ~notion of fear, which denotes withdrawal from an evil
278 2, 121 | unchangeably. Since then ~fortitude denotes perfection of power, it
279 2, 121 | fear, whereas to attack ~denotes a movement contrary to that
280 2, 121 | person, whereas aggression denotes that one is ~attacking as
281 2, 121 | 1~Reply OBJ 2: Endurance denotes indeed a passion of the
282 2, 123 | its generic acceptation denotes avoidance in ~general. Hence
283 2, 125 | Wherefore every vice that denotes lack of moderation in the ~
284 2, 125 | daring, in so far as it denotes a vice, implies excess of ~
285 2, 126 | Invent. Rhet. ii) patience ~denotes endurance of hardships,
286 2, 126 | enumeration. Because confidence denotes a man's hope for ~great
287 2, 127 | greatness of mind, and "mind" denotes the irascible part, as ~
288 2, 127 | Magnanimity by its very name denotes stretching forth of ~the
289 2, 127 | be given to complaining denotes a defect, because by so
290 2, 127 | Wherefore confidence apparently denotes ~chiefly that a man derives
291 2, 127 | Wherefore, since confidence ~denotes a certain strength of hope
292 2, 127 | is evil. Now confidence denotes a certain strength of hope,
293 2, 127 | Confidence, as stated above, denotes a certain mode of ~hope:
294 2, 127 | stated above (Q[128], ad 6), denotes freedom from the ~disturbance
295 2, 127 | cause: wherefore security denotes perfect freedom of the mind
296 2, 127 | fear, just as confidence denotes strength of hope. Now, as
297 2, 127 | security, but because it denotes a firmness of ~mind in the
298 2, 128 | wind-bag, which with us denotes a ~presumptuous man, "is
299 2, 129 | not a sin. For ambition denotes the ~desire of honor. Now
300 2, 129 | Q[103], AA[1],2), honor denotes ~reverence shown to a person
301 2, 129 | others. ~Since then ambition denotes inordinate desire of honor,
302 2, 129 | ambition. Therefore ambition denotes an excess of ~magnanimity.~
303 2, 130 | the word glory properly denotes the display of something
304 2, 130 | the word glory ~properly denotes that somebody's good is
305 2, 130 | for empty or vain glory denotes a sin: for it is ~sinful
306 2, 130 | farther on (Q[152], AA[1],2), ~denotes inordinate desire of excellence.
307 2, 130 | effect, ~inasmuch as it denotes the manifestation of a man'
308 2, 132 | be made, as its very name denotes [*Magnificence= magna facere -
309 2, 132 | the very nature ~of which denotes something great. Wherefore
310 2, 132 | virtue. Hence magnificence denotes a virtue.~Aquin.: SMT SS
311 2, 132 | not a special virtue, but ~denotes a perfect degree of any
312 2, 134 | the very notion of fruit ~denotes pleasure. And works of virtue
313 2, 134 | Reply OBJ 2: Possession denotes undisturbed ownership; wherefore
314 2, 135 | signification. First, it denotes the habit of perseverance, ~
315 2, 137 | I answer that, Fortitude denotes a certain firmness of mind,
316 2, 137 | In this sense fortitude denotes a special or general virtue,
317 2, 139 | too, ~temperance, which denotes a kind of moderation, is
318 2, 139 | 1/1~Reply OBJ 2: Desire denotes an impulse of the appetite
319 2, 139 | on the other hand fear denotes a withdrawal of the mind
320 2, 140 | 103], A[1]), and glory ~denotes clarity (Q[103], A[1], ad
321 2, 142 | in a broad sense virtue denotes whatever is good and ~praiseworthy
322 2, 142 | choice. Now ~shamefacedness denotes, not a habit but a passion,
323 2, 142 | to honor, just as honor denotes ~attestation to someone'
324 2, 142 | which is ~shamefacedness, denotes attestation to a person'
325 2, 143 | beautiful [*As honesty here denotes moral ~goodness, so beauty
326 2, 143 | As we have stated honest denotes that to which honor is ~
327 2, 144 | to ~deficiency, since it denotes retrenchment. Therefore
328 2, 144 | Abstinence by its very name denotes retrenchment of food. ~Hence
329 2, 144 | chastity, as its very name denotes. Therefore abstinence is
330 2, 145 | speaking metaphorically it denotes abstinence from anything
331 2, 145 | Fasting considered in itself denotes something not eligible ~
332 2, 146 | I answer that, Gluttony denotes, not any desire of eating
333 2, 146 | first movement of gluttony denotes inordinateness in ~the sensitive
334 2, 146 | stated above (A[1]), gluttony denotes inordinate ~concupiscence
335 2, 146 | A[3]), a capital vice denotes ~one from which, considered
336 2, 147 | OBJ 3: Further, sobriety denotes abstinence from wine. Now
337 2, 148 | this sense ~drunkenness denotes not a sin, but a penal defect
338 2, 148 | mortal sin." Now assiduity denotes a circumstance which does
339 2, 150 | OBJ 2: Further, virginity denotes a kind of purity. Now Augustine
340 2, 150 | heat, so too, ~virginity denotes that the person possessed
341 2, 150 | virginity. For "meditation" denotes reason's purpose; ~and the
342 2, 150 | 4: Virginity as a virtue denotes the purpose, confirmed by ~
343 2, 151 | there is "rashness," which denotes ~absence of counsel, as
344 2, 152 | know a ~crime." Now crime denotes a mortal sin. Therefore
345 2, 152 | of ~lust. For seduction denotes the unlawful violation of
346 2, 152 | evident that seduction which denotes the unlawful violation of
347 2, 153 | answer that, Continence denotes, by its very name, a certain
348 2, 153 | signification. In one way it denotes cessation from all venereal ~
349 2, 153 | sense in which continence denotes abstinence from all ~things
350 2, 153 | sense in which continence denotes ~any abstinence from things
351 2, 155 | The vice of anger, which denotes excess in the passion of ~
352 2, 155 | of anger; while cruelty denotes excess in punishing. ~Wherefore
353 2, 156 | respect of its species, ~denotes an evil, since it is displeasure
354 2, 156 | the very mention of envy denotes ~something evil." Now this
355 2, 156 | refers to "clamor," which denotes ~disorderly and confused
356 2, 156 | anger, properly speaking, ~denotes a movement of passion":
357 2, 157 | 4], ad ~3) that clemency denotes a certain smoothness or
358 2, 157 | punishment. And since cruelty denotes ~excess in exacting punishment,
359 2, 159 | Now humility ~seemingly denotes a vice, for it is written (
360 2, 160 | it is evident that pride denotes ~something opposed to right
361 2, 160 | resists, and a ~pride that denotes the glory which He bestows."~
362 2, 160 | as ~pusillanimity, which denotes littleness of soul in tending
363 2, 160 | above (AA[1],2,3), pride denotes immoderate ~desire of one'
364 2, 160 | whatever; whereas pride denotes ~aversion from God simply
365 2, 163 | dominates, while the belly denotes carnal desire, ~because
366 2, 164 | Properly speaking, study denotes keen application of the ~
367 2, 169 | the affections, since it denotes a kind of motion. ~Now prophecy
368 2, 170 | Q[171], A[1]), prophecy denotes ~knowledge far removed from
369 2, 171 | I answer that, Prophecy denotes Divine knowledge as existing
370 2, 172 | Foreknowledge, properly speaking, denotes precognition of ~future
371 2, 172 | I answer that, Prophecy denotes vision of some supernatural
372 2, 173 | OBJ 3: Further, rapture denotes violence of some kind. But
373 2, 173 | 4~I answer that, Rapture denotes violence of a kind as stated
374 2, 173 | 28], A[3]]; while rapture denotes a certain violence in addition. ~
375 2, 173 | and thus the third heaven denotes the empyrean [*1 Tim. 2:
376 2, 173 | the third heaven." Now man denotes something composed ~of soul
377 2, 173 | which is the principal part, denotes a man. or again ~we might
378 2, 178 | beholding" [speculatio] denotes "seeing in a mirror ~[speculo],
379 2, 179 | quoted above Augustine ~denotes by "rest," and this rest
380 2, 181 | Whether the notion of a state denotes a condition of freedom or
381 2, 181 | State," properly speaking, denotes a kind of position, ~whereby
382 2, 181 | office" (as stated above), denotes ~action tending to something
383 2, 183 | the episcopacy ~is: for it denotes work and not honor: since {
384 2, 183 | The Greek {kleros} ~denotes the Latin 'sors.' Hence
385 2, 184 | and in this sense religion denotes ~the state of perfection.~
386 2, 184 | 184], AA[4],6) religion denotes the ~state of perfection
387 2, 184 | nequaquam): "The monastic life denotes subjection ~and discipleship."
388 2, 185 | Anima iii, 8], handiwork denotes all kinds of work, whereby
389 3, 18 | but ~the flesh weak,' He denotes two wills - the human, which
390 3, 46 | central point of contact denotes the power and the providence ~
391 3, 46 | the entire ~rood springs, denotes the depth of gratuitous
392 3, 47 | satisfaction: and the Apostle denotes this when he says: "He ~
393 3, 50 | that "the term 'corruption' denotes two things: in one way it
394 3, 58 | observed (A[1]) "sitting denotes" ~either abiding, or royal
395 3, 73 | none outside the Ark, which denotes the ~Church, according to
396 3, 73 | which the name "Eucharist" denotes, for it is the same thing
397 3, 74 | strengthens man, and so it denotes more suitably the ~effect
398 3, 74 | a ~most tenacious fibre, denotes either the Law itself, which
399 3, 74 | bodily sacraments; or else it denotes the ~people themselves,
400 3, 74 | 1/1~Reply OBJ 3: Leaven denotes charity on account of one
401 3, 75 | preposition "ex" [out of], ~which denotes order; for we can truly
402 3, 75 | this preposition "of" [de] denotes a consubstantial cause,
403 3, 82 | Secondly, because the blood denotes the ~redemption derived
404 3, 82 | with the blood, which water denotes the people. And because
405 3, 83 | sacrament is celebrated denotes the ~Church, and is termed
406 3, 83 | Alleluia" is intoned, and ~this denotes spiritual joy; or in mournful
407 3, 83 | extremities of the limbs denotes cleansing from ~even the
408 3, 83 | praying ~earnestly and humbly, denotes the humility and obedience
409 3, 83 | The breaking of the host denotes three things: first, the ~
410 3, 83 | bodies. "The part ~consumed denotes those still walking upon
411 3, 83 | part put into the chalice denotes those ~still living in this
412 3, 83 | kept outside the chalice ~denotes those fully blessed both
413 3, 84 | place of Christ, which denotes that the excellence of the
414 3, 85 | sadness is twofold. First, it denotes a passion of ~the sensitive
415 3, 85 | a ~passion. Secondly, it denotes an act of the will, and
416 Suppl, 1 | 1~Reply OBJ 2: Attrition denotes approach to perfect contrition,
417 Suppl, 1 | committed, whereas contrition ~denotes perfect displeasure.~Aquin.:
418 Suppl, 2 | because ~punishment simply denotes a lessening, so that it
419 Suppl, 2 | of guilt, and sometimes denotes a ~punishment. But contrition
420 Suppl, 12| chief ~element of virtue denotes whatever belongs to the
421 Suppl, 12| adverb "satis" ~[enough] denotes an equality of proportion,
422 Suppl, 12| equality in the agent, it ~denotes, properly speaking, an act
423 Suppl, 12| used by ~the theologian, it denotes the quasi-material element
424 Suppl, 13| God ~if "satis" [enough] denotes quantitative equality; but
425 Suppl, 34| On the other hand, order denotes power principally. Wherefore
426 Suppl, 34| potentiality. But power ~properly denotes active potentiality, together
427 Suppl, 34| ways. For sometimes it ~denotes the relation itself, and
428 Suppl, 34| here. On the other hand, it denotes the degree which results
429 Suppl, 34| material element." ~Now Order denotes nothing of the kind, but
430 Suppl, 39| priestesses. But deaconess ~there denotes a woman who shares in some
431 Suppl, 40| 1~OBJ 3: Further, Order denotes a degree of dignity. Now
432 Suppl, 42| answer that, A sacrament denotes a sanctifying remedy against
433 Suppl, 42| sacrament by its very name denotes a sanctification. But ~matrimony
434 Suppl, 44| I answer that, A joining denotes a kind of uniting, and so
435 Suppl, 44| Just as the civic life denotes not the individual act of ~
436 Suppl, 49| the ~sacrament to wit, denotes not only its indissolubility,
437 Suppl, 50| then ~"affinity," which denotes the close relationship between
438 Suppl, 51| Para. 2/2~Further, consent denotes something voluntary. Now
439 Suppl, 56| OBJ 9: Further, "father" denotes relationship. Now a man
440 Suppl, 67| that ~there "uncleanness" denotes sin: but "sin" in the gloss
441 Suppl, 72| And again the very name denotes this, ~since they are called
442 Suppl, 72| more." Now the heaven here ~denotes the air, as Augustine states (
443 Suppl, 72| Dei xx, 18); and the sea ~denotes the gathering together of
444 Suppl, 74| bodies. The reign of Christ denotes the Church wherein ~not
445 Suppl, 74| number of a thousand years ~denotes not a fixed number, but
446 Suppl, 79| defect. But passibility denotes merely potential defect.
447 Suppl, 79| considered in itself, since ~it denotes a mere negation or privation,
448 Suppl, 86| Since, ~however, judging denotes an action exercised on another
449 Suppl, 87| 1/1~Reply OBJ 4: Grief denotes not a disposition but a
450 Suppl, 88| et Mundo i. But work here denotes a defect in relation to
451 Suppl, 89| Ignorance properly so called denotes a privation and thus ~it
452 Suppl, 90| reward: whereas mansion ~denotes nothing pertaining to a
453 Suppl, 90| Further, mansion seemingly denotes a place. Now the place where ~
454 Suppl, 90| In this passage "virtue" denotes not the natural ability ~
455 Suppl, 91| all flesh." Now ~satiety denotes refreshment of the mind.
456 Suppl, 92| senses. For sometimes it ~denotes the body only, which is
457 Suppl, 92| another sense the Church denotes the head and members united ~
458 Suppl, 92| this ~sense, the Church denotes not only the bride, but
459 Suppl, 93| Since then the aureole ~denotes the reward due to works
460 Suppl, 93| aureolam]," says: "This crown denotes the new hymn which the virgins ~
461 Suppl, 93| be said that an "aureole" denotes something added to ~the "
462 Suppl, 93| 1~OBJ 2: Further, fruit denotes a special reward. Now the
463 Suppl, 93| another: so that the number 30 denotes the embraces of ~married
464 Suppl, 93| so that the number 100 denotes virginity, which has a share
465 Suppl, 93| aureolam]" says: "This crown denotes the new hymn ~which the
466 Suppl, 93| term it follows ~that it denotes something possessed by participation
467 Suppl, 93| is a diminutive term, it denotes the ~participation of a
468 Suppl, 93| more or less, since it ~denotes a kind of privation; and
469 Suppl, 96| is flesh"; where "spirit" denotes ~indignation, as a gloss
470 Suppl, 96| the Apostle the foundation denotes ~formed faith, upon which
471 Appen1, 1| everlastingly." Now punishment denotes sensible pain. ~Therefore
472 Appen1, 1| authority quoted punishment denotes, not pain of ~sense, but
473 Appen1, 2| comparison of the Apostle, who denotes the ~differences of venial
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