Part, Question
1 1, 12 | angels ~are cleansed from ignorance by the superior angels."
2 1, 36 | which seems to ~come from ignorance or obstinacy. For a just
3 1, 45 | latent. This ~arose from ignorance concerning matter, and from
4 1, 45 | this opinion arose from ignorance ~concerning form. For they
5 1, 48 | called a ~being. Through ignorance of this distinction some,
6 1, 58 | day in ~comparison with ignorance or error; yet it is dark
7 1, 63 | Such sin always comes of ignorance or error; ~otherwise what
8 1, 63 | sin ~does not presuppose ignorance, but merely absence of consideration
9 1, 70 | condescension to popular ~ignorance, as we have already said (
10 1, 75 | virtue; and it changes from ignorance to knowledge and from vice
11 1, 75 | knowledge, and is changed from ~ignorance to knowledge, by reason
12 1, 46 | latent. This ~arose from ignorance concerning matter, and from
13 1, 46 | this opinion arose from ignorance ~concerning form. For they
14 1, 49 | called a ~being. Through ignorance of this distinction some,
15 1, 59 | day in ~comparison with ignorance or error; yet it is dark
16 1, 64 | Such sin always comes of ignorance or error; ~otherwise what
17 1, 64 | sin ~does not presuppose ignorance, but merely absence of consideration
18 1, 71 | condescension to popular ~ignorance, as we have already said (
19 1, 74 | virtue; and it changes from ignorance to knowledge and from vice
20 1, 74 | knowledge, and is changed from ~ignorance to knowledge, by reason
21 1, 88 | Reply OBJ 3: This kind of ignorance does not proceed from the
22 1, 100 | Para. 1/1~OBJ 2: Further, ignorance is a result of sin, as Bede
23 1, 100 | FS, ~Q[85], A[3]). But ignorance is privation of knowledge.
24 1, 100 | 2 Para. 1/1~Reply OBJ 2: Ignorance is privation of knowledge
25 1, 100 | at that time. Hence, no ~ignorance would have been in them,
26 1, 105 | inquiring, as it were, in ignorance: "Who ~is this King of glory?"
27 1, 113 | Further, to tempt is a sign of ignorance. But the demons know ~what
28 2, 5 | many unavoidable evils; to ignorance on the part of ~the intellect;
29 2, 6 | involuntariness?~(8) Whether ignorance causes involuntariness?~
30 2, 6 | Thes. Para. 1/1~Whether ignorance causes involuntariness?~
31 2, 6 | OBJ 1: It would seem that ignorance does not cause involuntariness.
32 2, 6 | that which is done through ignorance does not ~deserve pardon,
33 2, 6 | not be known." Therefore ignorance does not cause involuntariness.~
34 2, 6 | Further, every sin implies ignorance; according to Prov. 14:
35 2, 6 | work evil." If, therefore, ignorance causes ~involuntariness,
36 2, 6 | some things are done out of ignorance, ~but without sadness: for
37 2, 6 | killing a stag. Therefore ~ignorance does not cause involuntariness.~
38 2, 6 | that "what is done through ignorance is involuntary."~Aquin.:
39 2, 6 | Para. 1/2~I answer that, If ignorance causes involuntariness,
40 2, 6 | But it is not every ~ignorance that deprives one of this
41 2, 6 | we must take ~note that ignorance has a threefold relationship
42 2, 6 | Concomitantly," when there is ignorance of what is done; ~but, so
43 2, 6 | would be done. For then, ignorance ~does not induce one to
44 2, 6 | foe, but killed him in ~ignorance, thinking to kill a stag.
45 2, 6 | thinking to kill a stag. And ignorance of this kind, as the Philosopher
46 2, 6 | cannot be ~actually willed. Ignorance is "consequent" to the act
47 2, 6 | the will, in so ~far as ignorance itself is voluntary: and
48 2, 6 | is brought to bear on the ignorance: as when ~a man wishes not
49 2, 6 | this is called "affected ignorance." ~Secondly, ignorance is
50 2, 6 | affected ignorance." ~Secondly, ignorance is said to be voluntary,
51 2, 6 | stated above (A[3]). And ignorance of ~this kind happens, either
52 2, 6 | consider; this is called "ignorance of evil choice," and ~arises
53 2, 6 | to have; in which sense, ~ignorance of the general principles
54 2, 6 | in either of these ~ways, ignorance is voluntary, it cannot
55 2, 6 | if there were knowledge. Ignorance is "antecedent" to the ~
56 2, 6 | slays a passer-by. Such ignorance causes involuntariness simply.~
57 2, 6 | first ~objection deals with ignorance of what a man is bound to
58 2, 6 | know. The ~second, with ignorance of choice, which is voluntary
59 2, 6 | above. The third, with that ignorance which is concomitant with ~
60 2, 7 | Para. 1/1~On the contrary, Ignorance of circumstances causes
61 2, 7 | according to knowledge or ignorance of circumstances, as ~stated
62 2, 13 | Para. 1/1~OBJ 3: Further, ignorance does not belong to the will
63 2, 13 | power. Now there is an "ignorance of choice," as is stated
64 2, 13 | Reply OBJ 3: In speaking "of ignorance of choice," we do not mean
65 2, 13 | knowledge, but that there is ignorance of what ought ~to be chosen.~
66 2, 19 | Para. 1/1~OBJ 3: Further, ignorance of circumstances excuses
67 2, 19 | 3 Para. 1/1~Reply OBJ 3: Ignorance of circumstances excuses
68 2, 19 | has been said above about ignorance. For it was said ~(Q[6],
69 2, 19 | said ~(Q[6], A[8]) that ignorance sometimes causes an act
70 2, 19 | it is evident that ~when ignorance causes an act to be involuntary,
71 2, 19 | Q[6], A[8]) that when ~ignorance is in any way willed, either
72 2, 19 | involuntary. And I call that ignorance "directly" ~voluntary, to
73 2, 19 | if the error arise from ignorance of some circumstance, and ~
74 2, 19 | since this error arises from ignorance of the ~Divine Law, which
75 2, 19 | this error ~arises from ignorance of a circumstance, which
76 2, 19 | of a circumstance, which ignorance excuses, and ~causes the
77 2, 19 | err through inexcusable ignorance, then evil must needs result
78 2, 19 | aside his error, ~since his ignorance is vincible and voluntary.~
79 2, 28 | choice, and some ~things from ignorance, as stated in Ethic. v,
80 2, 32 | But knowledge, rather than ignorance, is a cause of ~pleasure.
81 2, 32 | not because it implies ignorance, ~but in so far as it includes
82 2, 32 | we are conscious of our ignorance. This is why man takes the
83 2, 36 | Enchiridion xxiv): "When ignorance of ~things necessary to
84 2, 36 | entrance in their company." But ignorance ~is the cause of error.
85 2, 42 | to be courageous through ~ignorance, but as soon as they discover
86 2, 47 | three ways: namely, through ~ignorance, through passion, and through
87 2, 47 | done us an injury through ignorance or ~through passion, either
88 2, 47 | since to do anything through ignorance or through passion takes ~
89 2, 47 | through contempt but through ignorance, or some other ~like cause.~
90 2, 53 | virtue, whether through ignorance, passion or deliberate choice.~
91 2, 58 | who sins, does so through ~ignorance.~Aquin.: SMT FS Q[58] A[
92 2, 68 | fears, knowledge against ignorance, piety ~against hardness
93 2, 68 | safeguards us from all folly, ignorance, dullness of mind and ~hardness
94 2, 68 | she overcomes the void of ignorance," ~which refers to the present
95 2, 68 | fear, fortitude; ~against ignorance, knowledge; against hardness
96 2, 73 | and ~he who sins through ignorance, sins less grievously. Therefore
97 2, 73 | judgment of reason (e.g. ~ignorance), or which weaken the free
98 2, 73 | Para. 1/1~On the contrary, Ignorance of a circumstance diminishes
99 2, 73 | for he who ~sins through ignorance of a circumstance, deserves
100 2, 74 | the case of those whose ignorance is ~invincible. It remains
101 2, 74 | from sin on account ~of ignorance. Therefore sin cannot be
102 2, 74 | as a sin, when it is in ignorance or error about what it is ~
103 2, 76 | place we ~shall treat of ignorance, which is the cause of sin
104 2, 76 | of inquiry:~(1) Whether ignorance is a cause of sin?~(2) Whether
105 2, 76 | cause of sin?~(2) Whether ignorance is a sin?~(3) Whether it
106 2, 76 | Thes. Para. 1/1~Whether ignorance can be a cause of sin?~Aquin.:
107 2, 76 | OBJ 1: It would seem that ignorance cannot be a cause of sin:
108 2, 76 | the cause of anything. Now ignorance is a non-being, ~since it
109 2, 76 | of knowledge. Therefore ignorance is not a cause ~of sin.~
110 2, 76 | above (Q[75], A[1]). Now ~ignorance seems to savor of "turning
111 2, 76 | apprehended. Therefore ignorance cannot be a cause of sin.~
112 2, 76 | that some sin ~through ignorance."~Aquin.: SMT FS Q[76] A[
113 2, 76 | and it is in this way that ignorance ~can be the cause of a sinful
114 2, 76 | man is his ~father. Hence ignorance about either of these two
115 2, 76 | that not ~every kind of ignorance is the cause of a sin, but
116 2, 76 | recognized his father, his ignorance about ~his father is not
117 2, 76 | a man sins, not "through ignorance" but "in ~ignorance," as
118 2, 76 | through ignorance" but "in ~ignorance," as the Philosopher states (
119 2, 76 | knowledge, which is removed by ignorance, regards sin as ~turning
120 2, 76 | towards something, so too, ignorance of this respect of a sin
121 2, 76 | will it. It is thus that ignorance is the cause of sin: for ~
122 2, 76 | Thes. Para. 1/1~Whether ignorance is a sin?~Aquin.: SMT FS
123 2, 76 | OBJ 1: It would seem that ignorance is not a sin. For sin is "
124 2, 76 | above (Q[71], A[5]). Now ~ignorance does not denote an act,
125 2, 76 | or external. Therefore ~ignorance is not a sin. ~Aquin.: SMT
126 2, 76 | resulting from sin. ~Therefore ignorance which is privation of knowledge
127 2, 76 | 1/1~OBJ 3: Further, if ignorance is a sin, this can only
128 2, 76 | it ~is voluntary. But if ignorance is a sin, through being
129 2, 76 | will, rather ~than in the ignorance. Therefore the ignorance
130 2, 76 | ignorance. Therefore the ignorance will not be a sin, but ~
131 2, 76 | yet remain in act. Now ~ignorance is not removed by repentance,
132 2, 76 | by repentance. Therefore ignorance is not a sin, unless ~perchance
133 2, 76 | 1/1~OBJ 5: Further, if ignorance be a sin, then a man will
134 2, 76 | as ~long as he remains in ignorance. But ignorance is continual
135 2, 76 | remains in ignorance. But ignorance is continual in the one ~
136 2, 76 | ignorant. Therefore a person in ignorance would be continually ~sinning,
137 2, 76 | which is clearly false, else ignorance would be a most grievous ~
138 2, 76 | grievous ~sin. Therefore ignorance is not a sin.~Aquin.: SMT
139 2, 76 | deserves punishment. But ignorance ~deserves punishment, according
140 2, 76 | not be known." Therefore ignorance is a sin.~Aquin.: SMT FS
141 2, 76 | Para. 1/1~I answer that, Ignorance differs from nescience,
142 2, 76 | vii). On the other ~hand, ignorance denotes privation of knowledge,
143 2, 76 | Wherefore ~through negligence, ignorance of what one is bound to
144 2, 76 | unable to know. Consequently ignorance of such like things is called ~"
145 2, 76 | For this reason ~such like ignorance, not being voluntary, since
146 2, 76 | evident that no invincible ~ignorance is a sin. On the other hand,
147 2, 76 | the other hand, vincible ignorance is a sin, if it be about
148 2, 76 | negligence, in as ~much as ignorance is a sin, is comprised in
149 2, 76 | character of sin, even as ignorance; nevertheless even here
150 2, 76 | through repentance, ~the ignorance remains, according as it
151 2, 76 | by reason of which the ~ignorance is said to be a sin.~Aquin.:
152 2, 76 | so is it with ~the sin of ignorance. For the ignorant man sins
153 2, 76 | Thes. Para. 1/1~Whether ignorance excuses from sin altogether?~
154 2, 76 | OBJ 1: It would seem that ignorance excuses from sin altogether.
155 2, 76 | every sin is voluntary. Now ignorance ~causes involuntariness,
156 2, 76 | Q[6], A[8]). Therefore ignorance ~excuses from sin altogether.~
157 2, 76 | what a man does through ignorance is accidental in human acts. ~
158 2, 76 | nothing that ~is done through ignorance in human acts, should be
159 2, 76 | partaker of reason. Now ignorance excludes knowledge which
160 2, 76 | perfects the ~reason. Therefore ignorance excuses from sin altogether.~
161 2, 76 | some things ~done through ignorance are rightly reproved." Now
162 2, 76 | some things done through ~ignorance are sins. Therefore ignorance
163 2, 76 | ignorance are sins. Therefore ignorance does not altogether excuse
164 2, 76 | Para. 1/2~I answer that, Ignorance, by its very nature, renders
165 2, 76 | been stated (AA[1],2) that ~ignorance is said to cause the act
166 2, 76 | knowledge, which is removed by ignorance, would not have ~prevented
167 2, 76 | Ethic. iii, 1: and such like ignorance which is not the ~cause
168 2, 76 | The same applies to any ~ignorance that does not cause, but
169 2, 76 | 2/2~On the other hand, ignorance which is the cause of the
170 2, 76 | which is not known. For ignorance excuses from sin, in so
171 2, 76 | though this man sins through ~ignorance, yet he is not altogether
172 2, 76 | happen on the part of the ~ignorance itself, because, to wit,
173 2, 76 | itself, because, to wit, this ignorance is voluntary, either ~directly,
174 2, 76 | negligence ~renders the ignorance itself voluntary and sinful,
175 2, 76 | know. Consequently this ignorance does ~not altogether excuse
176 2, 76 | from sin. If, however, the ignorance be such as to ~be entirely
177 2, 76 | to know, then such like ignorance ~excuses from sin altogether.~
178 2, 76 | 1~Reply OBJ 1: Not every ignorance causes involuntariness,
179 2, 76 | A[8]). Hence not every ignorance excuses from sin altogether.~
180 2, 76 | 1/1~Reply OBJ 3: If the ignorance be such as to exclude the
181 2, 76 | but such is not always the ignorance that causes the sin; and ~
182 2, 76 | Thes. Para. 1/1~Whether ignorance diminishes a sin?~Aquin.:
183 2, 76 | OBJ 1: It would seem that ignorance does not diminish a sin.
184 2, 76 | does not diminish sin. Now ignorance is ~common to all sins,
185 2, 76 | is ignorant." Therefore ignorance does not diminish sin.~Aquin.:
186 2, 76 | makes a greater sin. But ~ignorance is itself a sin, as stated
187 2, 76 | aggravate and diminish sin. ~Now ignorance aggravates sin; for Ambrose
188 2, 76 | knowest not." Therefore ignorance does not ~diminish sin.~
189 2, 76 | Further, if any kind of ignorance diminishes a sin, this would ~
190 2, 76 | the case as regards the ignorance which removes the ~use of
191 2, 76 | altogether. Now this kind of ignorance does not diminish ~sin,
192 2, 76 | drunken man." Therefore ignorance does not ~diminish sin.~
193 2, 76 | diminishes ~sin. Now such is ignorance, as is clear from 1 Tim.
194 2, 76 | it ignorantly." Therefore ignorance ~diminishes or alleviates
195 2, 76 | every sin is voluntary, ignorance can diminish sin, ~in so
196 2, 76 | it is evident that ~the ignorance which excuses from sin altogether (
197 2, 76 | altogether. On the other hand, ignorance which is not the cause of
198 2, 76 | cannot be alleviated by any ignorance, but only by such as ~is
199 2, 76 | sometimes that such like ignorance is ~directly and essentially
200 2, 76 | may sin more freely, and ignorance of this kind seems rather
201 2, 76 | willing to bear the hurt of ignorance, ~for the sake of freedom
202 2, 76 | Sometimes, however, the ignorance ~which is the cause of a
203 2, 76 | and indiscreet, and this ignorance diminishes voluntariness
204 2, 76 | Para. 1/1~Reply OBJ 1: The ignorance whereby "every evil man
205 2, 76 | referring to ~simply affected ignorance; or they may have reference
206 2, 76 | may be an allusion to the ~ignorance of unbelief, which undermines
207 2, 76 | drunkenness, on account of the ignorance ~connected therewith, diminishes
208 2, 77 | and every sin a kind of ~ignorance. In this he was somewhat
209 2, 77 | evil, unless there were ignorance ~or error in the reason.
210 2, 77 | passion causes a certain ignorance of a particular ~matter,
211 2, 77 | A[2]; Q[76], A[3]). But ignorance of a ~particular matter
212 2, 77 | Reply OBJ 2: The particular ignorance which excuses altogether,
213 2, 77 | excuses altogether, is ~ignorance of a circumstance, which
214 2, 77 | precautions. But passion causes ignorance of law in a ~particular
215 2, 77 | committed through weakness or ignorance is said ~to be venial. Secondly,
216 2, 78 | certain ~malice. Because ignorance is opposed to purpose or
217 2, 78 | when anyone sins through ~ignorance, and sometimes through a
218 2, 78 | 1 Para. 1/1~Reply OBJ 1: Ignorance sometimes excludes the simple
219 2, 78 | man is said to sin through ignorance: ~sometimes it excludes
220 2, 78 | passion, or again through ignorance. But whenever he uses the
221 2, 78 | when anyone sins through ~ignorance; and sometimes this arises
222 2, 78 | through passion. Because ignorance excuses from sin either ~
223 2, 78 | altogether or in part. Now ignorance is greater in one who sins
224 2, 78 | suffers from the worst form of ignorance, which ~according to the
225 2, 78 | Philosopher (Ethic. vii, 8) is ignorance of principle, ~for he has
226 2, 78 | 1 Para. 1/1~Reply OBJ 1: Ignorance of choice, to which the
227 2, 78 | neither does a greater ignorance of the kind make a sin to
228 2, 82 | Therefore original sin is ignorance rather than concupiscence.~
229 2, 82 | concupiscence rather ~than ignorance, although ignorance is comprised
230 2, 82 | than ignorance, although ignorance is comprised among the material ~
231 2, 84 | instance, when one sins through ignorance, or when ~one commits a
232 2, 84 | the sins ~which are due to ignorance, can be reduced to sloth,
233 2, 84 | attendant labor; for the ignorance that can cause sin, is ~
234 2, 84 | intention, seems to point to ignorance, in so far as he knows ~
235 2, 85 | Para. 1/1~Whether weakness, ignorance, malice and concupiscence
236 2, 85 | would seem that weakness, ignorance, malice and concupiscence ~
237 2, 85 | soul of the sinner, viz. ~ignorance and difficulty," from which
238 2, 85 | there is the ~wound of ignorance; in so far as the will is
239 2, 88 | committed through weakness or ignorance, which are remissible. Therefore ~
240 2, 88 | committed through weakness or ignorance. But, in this respect, sins ~
241 2, 88 | committed through weakness or ~ignorance: and this is called venial "
242 2, 88 | sin, is due some sort of ignorance or weakness, as ~when a
243 2, 88 | gets drunk frequently, this ignorance no longer ~avails as an
244 2, 88 | 1/1~Reply OBJ 2: If the ignorance be such as to excuse sin
245 2, 88 | sin altogether, as ~the ignorance of a madman or an imbecile,
246 2, 88 | fornication in a state of such ignorance, commits no sin either mortal
247 2, 88 | mortal or ~venial. But if the ignorance be not invincible, then
248 2, 88 | not invincible, then the ignorance itself ~is a sin, and contains
249 2, 89 | forgiveness, ~on account of their ignorance, according to 1 Tim. 1:13: "
250 2, 94 | for instance, to shun ~ignorance, to avoid offending those
251 2, 98 | given as a remedy for human ~ignorance: because "by the Law is
252 2, 100 | because what a man does in ~ignorance, he does accidentally. Hence
253 2, 100 | are judged in respect of ignorance to be punishable ~or pardonable.~
254 2, 102 | offered for a ~priest's ignorance, and a ram for the negligence
255 2, 102 | uncleannesses; or, through ignorance, failed to offer this expiation;
256 2, 105 | when a man sins through ignorance: and then he was held ~to
257 2, 105 | soul that ~sinneth through ignorance," etc. This is, however,
258 2, 105 | be taken as ~applying to ignorance of fact; and not to ignorance
259 2, 105 | ignorance of fact; and not to ignorance of the Divine ~precept,
260 2, 109 | there seems the darkness of ignorance, ~whereby, as is written (
261 2, 1 | science is lacking there is ignorance, since ~ignorance is the
262 2, 1 | there is ignorance, since ~ignorance is the opposite of science.
263 2, 1 | science. Now we are not in ignorance of ~those things we have
264 2, 1 | we have to believe, since ignorance of such things savors of ~
265 2, 1 | OBJ 1: Unbelievers are in ignorance of things that are of faith, ~
266 2, 1 | stray from the truth through ignorance ~of the faith. It is from
267 2, 2 | even the angels were in ignorance of the mystery of the Incarnation: ~
268 2, 2 | OBJ 2: It was not through ignorance that John the Baptist inquired ~
269 2, 2 | this question, being in ignorance as to whether Christ would
270 2, 2 | inquiry, not from doubt or ignorance but from ~devotion: or again,
271 2, 8 | knowledge is contrary to ignorance," as Gregory states (Moral.
272 2, 8 | between folly, dulness, ~ignorance and rashness. Therefore
273 2, 8 | about the universal cause. Ignorance implies a ~defect in the
274 2, 9 | she overcomes the fast of ignorance in the ~mind." Now ignorance
275 2, 9 | ignorance in the ~mind." Now ignorance is not entirely removed,
276 2, 10 | confession of faith; thirdly, ignorance and dulness of mind, which
277 2, 10 | punishment, because such like ignorance of Divine things is a ~result
278 2, 10 | Unbelief includes both ignorance, as an accessory thereto, ~
279 2, 10 | respect, however, of this ignorance, it has a certain ~reason
280 2, 12 | knowledge, and it is the same ignorance which errs in either way,
281 2, 13 | with sin committed through ignorance, and sin committed through
282 2, 13 | that when he sins through ignorance, it is a sin ~"against the
283 2, 13 | which is committed through ignorance, or ~through weakness.~Aquin.:
284 2, 13 | since he that sins through ~ignorance or weakness, deserves less
285 2, 14 | however, we have treated of ignorance which is opposed to ~knowledge,
286 2, 20 | possible. Now it is owing to ignorance ~that one deems an impossible
287 2, 20 | presumption ~arises from ignorance rather than from vainglory.~
288 2, 28 | lived in a great war of ignorance, they call so many and so
289 2, 30 | is without the defect of ignorance in some matter or other. ~
290 2, 32 | to kill a man, through ~ignorance or out of zeal for justice:
291 2, 41 | proceeds from weakness or ignorance, and such ~is the "scandal
292 2, 41 | arise therefrom through the ignorance or weakness of others (in
293 2, 51 | than knowledge is. ~But ignorance which is opposed to knowledge,
294 2, 51 | natures, it follows ~that ignorance has the nature of mortal
295 2, 53 | Divine ~providence, through ignorance of which the gentiles are
296 2, 56 | since "what is done through ignorance is ~involuntary" (Ethic.
297 2, 57 | instance if he do it through ignorance, being unaware that it ~
298 2, 57 | Whatever they do not merely in ~ignorance but through ignorance is
299 2, 57 | in ~ignorance but through ignorance is a venial matter." Therefore
300 2, 57 | understood as ~referring to ignorance of fact, which he calls "
301 2, 57 | of fact, which he calls "ignorance of particular ~circumstances" [*
302 2, 57 | deserves pardon, and not to ~ignorance of the law which does not
303 2, 57 | does an injustice ~through ignorance, does no injustice except
304 2, 64 | through violence and through ignorance, ~as stated in Ethic. iii,
305 2, 64 | involuntariness is due to ~ignorance, whereas in robbery it is
306 2, 64 | through violence than through ignorance, because violence is ~more
307 2, 64 | opposed to the will than ignorance. Therefore robbery is a ~
308 2, 66 | another of a crime through ignorance of fact which excuses him. ~
309 2, 66 | quite certain about, wherein ignorance of fact has no place. Yet
310 2, 66 | but involuntarily through ignorance or a just error, he does
311 2, 68 | false evidence, through ~ignorance of fact. Now such ignorance
312 2, 68 | ignorance of fact. Now such ignorance excuses from mortal sin.
313 2, 69 | to the measure in which ignorance ~is excusable.~Aquin.: SMT
314 2, 71 | diversified by violence and by ~ignorance, as stated above (Q[65],
315 2, 75 | book to a man who ~through ignorance asked a low price for it.
316 2, 75 | frightened to buy, ~through ignorance of other qualities that
317 2, 76 | arises not from weakness or ignorance but from malice.~Aquin.:
318 2, 92 | of one that sins through ignorance: and in this way ~nothing
319 2, 92 | idolaters who sin ~through ignorance. Furthermore other sins
320 2, 92 | Thirdly, on account of their ignorance of the ~true God, inasmuch
321 2, 92 | of nature, either through ignorance in his intellect, or ~disorder
322 2, 93 | Lord ~inquired, not through ignorance, but in order that the disease,
323 2, 95 | temptation proceeds from some ignorance or doubt, either in the ~
324 2, 97 | of sacrilege who through ignorance sin ~against the sanctity
325 2, 105 | favor should remain in ignorance of it, both in order to
326 2, 106 | Para. 1/1~OBJ 3: Further, ignorance makes an act involuntary.
327 2, 106 | they were in invincible ignorance, perished with their ~parents (
328 2, 121 | seem to be brave ~through ignorance; or through experience,
329 2, 121 | sometimes this is ~owing to ignorance, through not perceiving
330 2, 131 | if ~he knew himself." Now ignorance of self seems opposed to
331 2, 131 | part of the intellect ~is ignorance of one's own qualification,
332 2, 131 | respect of its cause: because ignorance of this kind ~does not proceed
333 2, 148 | the drink offered. But if ignorance be lacking neither is ~excused
334 2, 148 | be ~involuntary through ignorance. But on the part of the
335 2, 154 | 1 Para. 1/1~Reply OBJ 1: Ignorance in the intellect sometimes
336 2, 154 | and then the greater the ~ignorance, the more does it diminish
337 2, 154 | involuntary. On the other hand, ignorance in the ~reason sometimes
338 2, 154 | appetite, and then such ~like ignorance, the greater it is, the
339 2, 154 | and the intemperate man, ignorance arises from the ~appetite
340 2, 154 | intemperate. Nevertheless greater ~ignorance results thus in the intemperate
341 2, 154 | the incontinent man this ignorance ~lasts only while the passion
342 2, 154 | is disturbed: whereas the ignorance of ~the intemperate man
343 2, 154 | In another respect the ignorance ~of the intemperate man
344 2, 154 | thing ignored. For the ~ignorance of the incontinent man regards
345 2, 154 | whereas the intemperate man's ignorance is about the end itself,
346 2, 160 | contempt, but sometimes through ignorance. ~and sometimes through
347 2, 160 | but ~sometimes through ignorance, sometimes through weakness,
348 2, 160 | affectively; thus he who, in ignorance, slays his father, is a
349 2, 160 | from God, either through ignorance or through weakness, or ~
350 2, 160 | if ~it be the outcome of ignorance or weakness. The same applies
351 2, 160 | that are committed through ignorance or ~weakness. But among
352 2, 161 | the woman ~sinned through ignorance, but the man through assured
353 2, 161 | with pride. Wherefore her ignorance did not excuse, but aggravated
354 2, 169 | the veil of darkness and ignorance is removed, according to
355 2, 183 | infirmity, removal ~of his ignorance by sufficient instruction.
356 2, 183 | simony of which he was in ignorance, and resigning his ~episcopate
357 2, 184 | but out of ~weakness or ignorance, commit a sin that is not
358 2, 184 | done through weakness or ~ignorance, but not to those that are
359 2, 184 | fall into a sin through ignorance or weakness from which they
360 3, 2 | these heresies, through ~ignorance fell into them. For some
361 3, 14 | knowledge and grace, as ~ignorance, a proneness towards evil,
362 3, 15 | Him?~(3) Whether there was ignorance?~(4) Whether His soul was
363 3, 15 | Whether in Christ there was ignorance?~Aquin.: SMT TP Q[15] A[
364 3, 15 | would seem that there was ignorance in Christ. For that is ~
365 3, 15 | suffering and death. But ~ignorance belongs to Christ in His
366 3, 15 | enslaved nature." ~Therefore ignorance was truly in Christ.~Aquin.:
367 3, 15 | sin." Therefore ~there was ignorance in Christ.~Aquin.: SMT TP
368 3, 15 | Therefore in Christ there was ignorance of certain things.~Aquin.:
369 3, 15 | Para. 1/1~On the contrary, Ignorance is not taken away by ignorance.
370 3, 15 | Ignorance is not taken away by ignorance. But Christ ~came to take
371 3, 15 | Christ ~came to take away our ignorance; for "He came to enlighten
372 3, 15 | Therefore there was ~no ignorance in Christ.~Aquin.: SMT TP
373 3, 15 | fulness of knowledge ~excluded ignorance, which is opposed to knowledge.
374 3, 15 | Christ, neither was there ignorance in Him.~Aquin.: SMT TP Q[
375 3, 15 | Christ was not affected with ignorance.~Aquin.: SMT TP Q[15] A[
376 3, 15 | ignorant. ~Now there was no ignorance in Christ, as was said A[
377 3, 21 | people, who cannot allege ignorance as an ~excuse for putting
378 3, 35 | is foolish and a ~mark of ignorance to say that He who is from
379 3, 47 | the Son of God, not from ignorance, but out of ~envy: for they
380 3, 47 | Son of God, because their ignorance would have ~excused them.
381 3, 47 | that you did it through ignorance, as ~did also your rulers."
382 3, 47 | be understood that their ignorance did not excuse them from ~
383 3, 47 | was, as it were, affected ignorance. For they saw ~manifest
384 3, 47 | that you did ~it through ignorance, as did also your rulers" -
385 3, 47 | 1~Reply OBJ 3: Affected ignorance does not excuse from guilt,
386 3, 47 | that he wishes to incur ignorance lest he avoid sinning. The
387 3, 47 | Christ: and if there was any ignorance in them, it was ~affected
388 3, 47 | in them, it was ~affected ignorance, which could not excuse
389 3, 47 | lessened by reason of their ignorance. Hence Bede, commenting
390 3, 64 | would not have been in ~ignorance of this, if such a power
391 3, 64 | of the ~sacrament, unless ignorance excuses him.~Aquin.: SMT
392 3, 65 | through negligence or through ignorance; order, against ~divisions
393 3, 65 | being ordained against ~ignorance; Penance to Justice, being
394 3, 66 | Ghost, to cast off error and ignorance, and to ~acknowledge the
395 3, 74 | our predecessors, ~out of ignorance or simplicity, has not kept
396 3, 80 | to ~have arisen, through ignorance of the distinction between
397 3, 80 | either because ~through ignorance of the law (which ignorance
398 3, 80 | ignorance of the law (which ignorance does not excuse him), he ~
399 3, 80 | thereof, because the very ignorance is a sin on his part.~Aquin.:
400 3, 80 | was a ~sinful act, through ignorance of the fact, which excuses,
401 3, 80 | sin which is the result of ignorance or of weakness is ~lighter
402 3, 83 | the threefold misery of ignorance, sin, and ~punishment; or
403 3, 84 | If anyone sin through ignorance . . . he shall offer of ~
404 Suppl, 2 | committed voluntarily. But ignorance takes away voluntariness,
405 Suppl, 2 | which have occurred through ignorance.~Aquin.: SMT XP Q[2] A[3]
406 Suppl, 2 | Para. 1/1~Reply OBJ 3: If ignorance were to remove altogether
407 Suppl, 2 | a ~sin committed through ignorance.~Aquin.: SMT XP Q[2] A[3]
408 Suppl, 9 | fall into one sin through ignorance or ~weakness, but a number
409 Suppl, 10| out sins committed through ignorance, else ~heretics, who are
410 Suppl, 10| because he suffers from ignorance of fact, which ~excuses
411 Suppl, 10| 4 Para. 1/1~Reply OBJ 4: Ignorance of the law does not excuse,
412 Suppl, 10| is a sin ~by itself: but ignorance of fact does excuse. Therefore
413 Suppl, 10| it to be a sin, through ignorance ~of the Divine law, he is
414 Suppl, 10| comes under the head of ignorance of fact, wherefore it ~excuses
415 Suppl, 23| Utility, law, lowliness, ignorance of fact, necessity," ~where "
416 Suppl, 35| counteract the defect of ignorance. Now not sanctifying ~grace
417 Suppl, 35| grace is given to counteract ignorance, for ~sanctifying grace
418 Suppl, 35| in order to ~counteract ignorance, it does not mean that by
419 Suppl, 35| receiving Orders a man has ~his ignorance driven out of him, but that
420 Suppl, 35| set ~in authority to expel ignorance from among the people.~Aquin.:
421 Suppl, 39| But if his master be in ~ignorance, the bishop and he who presented
422 Suppl, 45| excused from sin on account of ignorance.~Aquin.: SMT XP Q[45] A[
423 Suppl, 49| as so grave a sin. thus ignorance is said ~to excuse a sin
424 Suppl, 50| incompatible with either ignorance ~or violence, there will
425 Suppl, 50| error" in reference to ignorance. Wherefore the ~Master pronounced
426 Suppl, 51| 1), may be hindered ~by ignorance. But ignorance is not the
427 Suppl, 51| hindered ~by ignorance. But ignorance is not the same as error,
428 Suppl, 51| the same as error, because ignorance ~excludes knowledge altogether,
429 Suppl, 51| Trin. ix, 11). Therefore ignorance rather than error should
430 Suppl, 51| OBJ 1: Speaking simply, ignorance differs from error, because ~
431 Suppl, 51| differs from error, because ~ignorance does not of its very nature
432 Suppl, 51| not whether we ~call it ignorance or error, since no ignorance
433 Suppl, 51| ignorance or error, since no ignorance can be an impediment to ~
434 Suppl, 51| will. Wherefore if there be ignorance there must needs ~be error;
435 Suppl, 51| removing ~voluntariness. Now ignorance about any circumstance takes
436 Suppl, 51| Reply OBJ 3: It is not any ignorance of a circumstance that causes
437 Suppl, 51| return to ~the first; and ignorance of the fact excuses her
438 Suppl, 52| unable to pay the debt, ignorance of this inability, on the ~
439 Suppl, 52| freely. Therefore, just as ignorance or impotence in respect
440 Suppl, 52| is not affected either by ignorance (such as ~destroys voluntariness)
441 Suppl, 52| marriage, but only when ignorance of them ~destroys voluntariness.
442 Suppl, 52| marriage act, wherefore ~ignorance of freedom is no impediment
443 Suppl, 55| Church sometimes through ignorance joins such persons ~together,
444 Suppl, 55| just as it happens through ignorance of ~fact that a guilty man
445 Suppl, 55| so it happens through ~ignorance of a circumstance that a
446 Suppl, 55| denounced, when through ignorance of an impediment it is deemed ~
447 Suppl, 56| any necessity and through ignorance, in which case if ~the person
448 Suppl, 64| demand it, either through ignorance or some ~other cause, the
449 Suppl, 64| either knowingly or in ~ignorance. If knowingly, she ought
450 Suppl, 64| inclined. If however, he ask in ignorance, the wife may put forward ~
451 Suppl, 68| 2 Para. 1/1~Reply OBJ 2: Ignorance, unless it be affected,
452 Suppl, 68| secretly, ~because such ignorance would appear to be affected.~
453 Suppl, 72| Para. 1/1 ~OBJ 2: Further, ignorance is the cause of wonder (
454 Suppl, 72| wonder (Metaph. i, 2). Now ~ignorance, like fear, is far from
455 Suppl, 72| and this does not imply ignorance in the ~angels, but removes
456 Suppl, 85| for ~judgment, being in ignorance of the appointed time. Yet
457 Suppl, 89| Para. 1/1 ~OBJ 8: Further, ignorance is one of the penalties
458 Suppl, 89| by glory. Therefore all ignorance will be removed: and consequently
459 Suppl, 89| cleanse the lower angels from ignorance." Now the lower angels see
460 Suppl, 89| 8 Para. 1/1~Reply OBJ 8: Ignorance properly so called denotes
461 Suppl, 89| punishment: for in this way ignorance is nescience of things,
462 Suppl, 89| things. Sometimes, however, ~ignorance is taken in a broad sense
463 Suppl, 89| be cleansed from ~their ignorance." In this sense ignorance
464 Suppl, 89| ignorance." In this sense ignorance is not a penalty but a defect. ~
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