Part, Question
1 1, 1 | clear. ~Hence a reward is held out to those who manifest
2 1, 6 | opinions ~differ. Plato held the existence of separate
3 1, 10 | Whatever is possessed, is held firmly and quietly; ~therefore
4 1, 12 | some who considered this, held that no created intellect
5 1, 12 | scientific demonstration is ~held only by an opinion resting
6 1, 12 | according to the words, "I held him, and I ~will not let
7 1, 12 | ourselves not everything seen is held or ~possessed, forasmuch
8 1, 13 | substance, as is universally held. Hence also Ambrose (De
9 1, 14 | from Himself, and as if it held and ~included Himself; for
10 1, 14 | be infinite, it must be held that He knows infinite things. ~
11 1, 14 | as some of the ancients held; yet it is manifest that ~
12 1, 15 | the opinion ~of Plato, who held that ideas existed of themselves,
13 1, 15 | It must necessarily be held that ideas are many. In
14 1, 15 | which, as some say, he held to be ~uncreated and the
15 1, 16 | The ancient philosophers held that the species of natural ~
16 1, 18 | as ~some in fact have held, in that case movement would
17 1, 18 | way, so far are they are held together and preserved by
18 1, 18 | reason, in ~fact, Plato held that the "separate" man
19 1, 23 | Accordingly there were some who held that the effect of predestination ~
20 1, 24 | anyone when ~it is firmly held in the memory, according
21 1, 29 | given to signify those who ~held high dignity. Hence, those
22 1, 29 | dignity. Hence, those who held high rank in the Church
23 1, 32 | heresy, especially if it ~be held obstinately. A thing is
24 1, 36 | his opinion is not to be held. ~Although, too, it has
25 1, 37 | this difficulty some have held that it is false, that "
26 1, 39 | differ, forasmuch as they held the relations to be "adjacent"; ~
27 1, 40 | Different opinions have been held on this point. Some ~have
28 1, 43 | grace, since they can be held without the gift of charity,
29 1, 46 | Aristotle (De ~Coelo i), who held that heaven was ungenerated.
30 1, 50 | Nevertheless Aristotle held (Metaph. xi, text 43) that ~
31 1, 50 | bring both into harmony, held ~that the angels, in so
32 1, 50 | or bodies, as ~Aristotle held (Metaph. xi, text 43); while
33 1, 51 | so much so that some even held that God was the soul of
34 1, 53 | the angel's movement is held to be continuous, it can
35 1, 61 | If the contrary view be held, then in the text of Gn.
36 1, 63 | the reason why Porphyry held that they are ~naturally
37 1, 63 | must be maintained if it be held that he elicited an act ~
38 1, 64 | Catholic Faith, it must be held firmly both ~that the will
39 1, 65 | has been stated. For Plato held that the forms ~of corporeal
40 1, 65 | of participation. Thus he held that there exists an ~immaterial
41 1, 65 | type, as the Platonists held, but ~either to intelligible
42 1, 66 | heaven is meant fire, for he held ~heaven to be composed of
43 1, 66 | all who preceded Aristotle held that all bodies are ~of
44 1, 66 | OBJ 3: Further, if it is held that the empyrean heaven
45 1, 66 | Porphyry, as a Platonist, held the heaven, known ~as sidereal,
46 1, 67 | duration, matter must be held ~to have been created at
47 1, 67 | 2/2 ~Others, therefore, held that this luminous nebula
48 1, 67 | vain. On this account it is held by some ~that the sun's
49 1, 67 | time, the darkness must be held to mean ~the spiritual darkness
50 1, 68 | Empedocles, who, however, held further that the body of
51 1, 68 | but in harmony. Others held the firmament to be ~of
52 1, 68 | the opinion of Plato, who ~held that element to be fire.
53 1, 68 | fire. Others, again, have held that the heaven is ~not
54 1, 68 | Again, if the ~firmament is held to be of other nature than
55 1, 68 | a theory similar to that held by certain philosophers ~
56 1, 68 | solid reasons, it ~cannot be held to be the sense of Holy
57 1, 68 | OBJ 2: If the waters are held to differ in species, the
58 1, 70 | corporeal, then it must be held to have been produced on ~
59 1, 70 | other hand, the ~Platonists held that the heavenly bodies
60 1, 71 | themselves, as Avicenna held, but in the power originally
61 1, 75 | potentiality; and so they held that the ~soul must be a
62 1, 75 | subsistent. But ~Aristotle held that of the operations of
63 1, 75 | this, ~forasmuch as some held that the form alone belongs
64 1, 75 | man; and ~this could be held if it were supposed that
65 1, 75 | Origen (Peri Archon iii, 5) held that human souls and ~angels
66 1, 76 | Para. 3/8~The Commentator held that this union is through
67 1, 76 | 1/6~I answer that, Plato held that there were several
68 1, 76 | be maintained if, as he held, the soul was ~supposed
69 1, 76 | natural philosophers, who held that primary matter was
70 1, 76 | 3~Reply OBJ 4: Avicenna held that the substantial forms
71 1, 37 | this difficulty some have held that it is false, that "
72 1, 39 | differ, forasmuch as they held the relations to be "adjacent"; ~
73 1, 40 | Different opinions have been held on this point. Some ~have
74 1, 43 | grace, since they can be held ~without the gift of charity,
75 1, 47 | Aristotle (De ~Coelo i), who held that heaven was ungenerated.
76 1, 51 | Nevertheless Aristotle held (Metaph. xi, text 43) that ~
77 1, 51 | bring both into harmony, held ~that the angels, in so
78 1, 51 | or bodies, as ~Aristotle held (Metaph. xi, text 43); while
79 1, 52 | so much so that some even held that God was the soul of
80 1, 54 | the angel's movement is held to be continuous, it can
81 1, 62 | If the contrary view be held, then in the text of Gn.
82 1, 64 | the reason why Porphyry held that they are ~naturally
83 1, 64 | must be maintained if it be held that he elicited an act ~
84 1, 65 | Catholic Faith, it must be held firmly both ~that the will
85 1, 66 | has been stated. For Plato held that the forms ~of corporeal
86 1, 66 | of participation. Thus he held that there exists an ~immaterial
87 1, 66 | type, as the Platonists held, but ~either to intelligible
88 1, 67 | heaven is meant fire, for he held ~heaven to be composed of
89 1, 67 | all who preceded Aristotle held that all bodies are ~of
90 1, 67 | OBJ 3: Further, if it is held that the empyrean heaven
91 1, 67 | Porphyry, as a Platonist, held the heaven, known ~as sidereal,
92 1, 68 | duration, matter must be held ~to have been created at
93 1, 68 | 2/2 ~Others, therefore, held that this luminous nebula
94 1, 68 | vain. On this account it is held by some ~that the sun's
95 1, 68 | time, the darkness must be held to mean ~the spiritual darkness
96 1, 69 | Empedocles, who, however, held further that the body of
97 1, 69 | but in harmony. Others held the firmament to be ~of
98 1, 69 | the opinion of Plato, who ~held that element to be fire.
99 1, 69 | fire. Others, again, have held that the heaven is ~not
100 1, 69 | Again, if the ~firmament is held to be of other nature than
101 1, 69 | a theory similar to that held by certain philosophers ~
102 1, 69 | solid reasons, it ~cannot be held to be the sense of Holy
103 1, 69 | OBJ 2: If the waters are held to differ in species, the
104 1, 71 | corporeal, then it must be held to have been produced on ~
105 1, 71 | other hand, the ~Platonists held that the heavenly bodies
106 1, 71 | themselves, as Avicenna held, but in the power originally
107 1, 74 | potentiality; and so they held that the ~soul must be a
108 1, 74 | subsistent. But ~Aristotle held that of the operations of
109 1, 74 | this, ~forasmuch as some held that the form alone belongs
110 1, 74 | man; and ~this could be held if it were supposed that
111 1, 74 | Origen (Peri Archon iii, 5) held that human souls and ~angels
112 1, 75 | Para. 3/8~The Commentator held that this union is through
113 1, 75 | 1/6~I answer that, Plato held that there were several
114 1, 75 | be maintained if, as he held, the soul was ~supposed
115 1, 75 | natural philosophers, who held that primary matter was
116 1, 75 | 3~Reply OBJ 4: Avicenna held that the substantial forms
117 1, 78 | Para. 2/2~Wherefore some held that this intellect, substantially
118 1, 78 | intellect: because Avicenna held that this was impossible.
119 1, 78 | active intellect, which he held to be a separate ~substance,
120 1, 78 | but a habit; though some held ~that it is a power higher
121 1, 83 | The ancient philosophers held that the soul knows bodies ~
122 1, 83 | immaterial mode of ~knowledge, held that the forms of things
123 1, 83 | corporeal and material, held that things known must exist
124 1, 83 | knowledge of all things, they held that it has the same nature
125 1, 83 | be the principle of all, held that the soul had ~the nature
126 1, 83 | Lastly, ~Empedocles, who held the existence of our four
127 1, 83 | Consequently, since they held that things exist in the
128 1, 83 | thus the early philosophers held that ~the essence of the
129 1, 83 | Aristotle (De Anima iii, ~4) held that the intellect by which
130 1, 83 | I answer that, Some have held that the intelligible species
131 1, 83 | as we have said (A[1]), held that the forms of ~sensible
132 1, 83 | by a copy. So just ~as he held that the sensible forms,
133 1, 83 | certain images thereof: so he held that the ~intelligible species
134 1, 83 | setting this opinion aside, held that ~the intelligible species
135 1, 83 | separate forms; but these Plato held ~to subsist of themselves,
136 1, 83 | this respect, that Avicenna held that ~the intelligible species
137 1, 83 | knowledge, as Plato, who held that the ~participated ideas
138 1, 83 | faith he amended. Now Plato held, as we ~have said above (
139 1, 83 | matter, as the Platonists held, ~asserting that "per se"
140 1, 83 | types, as the Platonists ~held, maintaining that the mere
141 1, 83 | this point the philosophers held three opinions. For ~Democritus
142 1, 83 | opinions. For ~Democritus held that "all knowledge is caused
143 1, 83 | Vigil.) ~that Democritus held that knowledge is cause
144 1, 83 | Which ~impression Democritus held to be caused by a discharge
145 1, 83 | Plato, on the other hand, held that the intellect is distinct
146 1, 83 | affected by the ~corporeal, he held that intellectual knowledge
147 1, 83 | AA[4]~,5). Moreover he held that sense is a power operating
148 1, 83 | sense are different. But he held that the sense has not its
149 1, 83 | the "composite." And he held the same in ~regard to all
150 1, 83 | Gener. i, 8. But Aristotle held that the intellect has an
151 1, 83 | superior beings, as Plato held; but that the higher ~and
152 1, 84 | way united to the body, held that the objects of ~the
153 1, 84 | existing in matter, ~as Plato held. But it is not so, if the
154 1, 84 | above explained (ad 1), he held that all those things which
155 1, 84 | about ideas, ~which they held to be actually understood [*
156 1, 84 | according to Plato, who held that universals are ~subsistent,
157 1, 86 | intellect, as the Platonists held, ~became actual by participating
158 1, 88 | I answer that, Some have held that the separated soul
159 1, 89 | other bodies. And since they held that the soul ~was of the
160 1, 89 | God was corporeal light, held that the soul ~was part
161 1, 89 | I answer that, Some have held that angels, acting by the
162 1, 89 | Origen (Peri Archon i, 7,8) held that not only the soul ~
163 1, 92 | individually, but severally. They held ~that "the man represents
164 1, 93 | belief. This opinion was held with the idea ~that it is
165 1, 94 | the opinion of those ~who held that man was not created
166 1, 102 | be rejected, because he held that God ~did not govern
167 1, 103 | I answer that, Some have held that God, in giving existence
168 1, 105 | excellent gifts, yet nothing is held individually." And Dionysius ~
169 1, 107 | some things, however, being held more excellently by some
170 1, 109 | OBJ 3: Philosophers have held different opinions about
171 1, 109 | than ~others; and so he held that immaterial substances
172 1, 109 | different bodies. But ~Aristotle held that immaterial substances
173 1, 109 | as Plato also said, he held that the forms of these ~
174 1, 109 | Para. 2/2~The holy doctors held with the Platonists that
175 1, 112 | For even the ~demons are held off by the good angels,
176 1, 112 | this matter. For some have held that the angel guardian
177 1, 114 | that of Plato. For Plato held ~that all forms existing
178 1, 114 | by quantity, Avicebron held that the corporeal form
179 1, 114 | that the corporeal form is held back and ~imprisoned by
180 1, 114 | that of Plato. For Plato ~held only substantial forms to
181 1, 114 | him to a certain extent, held that corporeal agents act
182 1, 114 | that of Democritus, who held that action takes ~place
183 1, 114 | movement, as Democritus held: but by something ~being
184 1, 114 | was affirmed by those who held that the heavenly ~bodies
185 1, 114 | early natural philosophers held to be the "rare" and the "
186 1, 114 | existence of demons; and held ~that what is ascribed to
187 1, 114 | relates as having been held by Porphyry, namely, that "
188 1, 115 | ordered. Some, therefore, have held that ~the series itself
189 1, 115 | Others, on the other hand, held that fate is changeable,
190 1, 116 | all men. ~Consequently he held that one man does not cause
191 1, 116 | opinion of the Platonists, who held that our ~souls are possessed
192 1, 116 | remember. In the same way they held that natural agents only ~
193 1, 117 | I answer that, Some have held that the sensitive souls
194 1, 117 | the opinion of those who held the existence of several
195 1, 117 | according to those who held that all ~men have but one
196 1, 117 | the opinion of Origen, who held that souls were embodies
197 2, 1 | Dei xix, 1) that some held man's last end to consist
198 2, 4 | result of which is that it is held back, so to ~speak, from
199 2, 5 | error of certain Platonists, held that man can become unhappy
200 2, 9 | 3) ascribed to those who held ~that intellect differs
201 2, 14 | properly implies a conference held between ~several; the very
202 2, 24 | Peripatetics: for the Stoics held that all passions are evil, ~
203 2, 24 | answer that, As the Stoics held that every passion of the
204 2, 24 | evil, they consequently held that every passion of the
205 2, 26 | that "some holy men have ~held that love means something
206 2, 26 | that which is loved is ~held to be of great price, as
207 2, 26 | OBJ 4: The reason why some held that, even when applied
208 2, 34 | Anima iii, 3). And they held that all bodily ~pleasures
209 2, 34 | are evil, the Epicureans held that pleasure is good in
210 2, 34 | 1/2~I answer that, Plato held neither with the Stoics,
211 2, 36 | that "this opinion," which ~held repletion to be the cause
212 2, 36 | wherefore the Platonists held that "one" ~is a principle,
213 2, 50 | species are in the body: and held that the first species of ~
214 2, 50 | to the soul alone. And he held that Aristotle mentions ~
215 2, 52 | and the other ~Platonists held that qualities and habits
216 2, 52 | Others, on ~the contrary, held that qualities and habits
217 2, 52 | preceding opinions. For they held that some habits are of ~
218 2, 52 | The fourth opinion was held by some who ~said that qualities
219 2, 53 | for which reason it is held that ~habits are not lost
220 2, 58 | rebel. Accordingly some held that all the ~active principles
221 2, 58 | right reason, as Socrates ~held, yet not only is it "according
222 2, 59 | Dei ix, 4). For the Stoics held that the ~soul's passions
223 2, 59 | Dei xiv, 8), the Stoics held ~that in the mind of the
224 2, 59 | already present. Now they ~held that no evil can happen
225 2, 62 | supernatural principles, which are held by means of a Divine light: ~
226 2, 63 | Q[65], ~A[4]]. Others held that forms are entirely
227 2, 63 | sciences and virtues, some held that they ~are wholly from
228 2, 64 | heresy of Eutyches, who held to one ~person and one nature.
229 2, 66 | Stoics erred, for they ~held that no man should be deemed
230 2, 67 | De Trin. xiv, 9), Cicero held that the ~cardinal virtues
231 2, 67 | FP, Q[79], A[6] some have held that the ~intelligible species
232 2, 67 | I answer that, Some have held that hope is taken away
233 2, 68 | Consequently some have held that the gifts are not to
234 2, 68 | that the gifts should be held as being ~distinct from
235 2, 68 | fortitude, ~piety and fear; they held that the gifts perfect the
236 2, 69 | that beatitude has been held to consist ~in one of three
237 2, 72 | viii, 1) ~that "those who held that there are no different
238 2, 73 | admits of more or less, they held ~that all sins are equal.
239 2, 73 | grievous as the sinner is held to be a more excellent ~
240 2, 74 | this point, for some ~have held that consent to delectation
241 2, 74 | venial sin, while others have held it to be a mortal sin, and
242 2, 77 | by passion; wherefore ~he held every virtue to be a kind
243 2, 80 | because, to him who is held by a passion, whatever the
244 2, 81 | 1/1~Reply OBJ 1: It is held with greater probability
245 2, 82 | even as original justice held all ~the soul's parts together
246 2, 82 | justice being broken, which ~held together all the powers
247 2, 85 | lower powers of the soul held together under the control
248 2, 85 | also the whole body was held ~together in subjection
249 2, 87 | Therefore pride hath held them fast."~Aquin.: SMT
250 2, 89 | though she refused to be held in check by the precept.~
251 2, 94 | that the natural law is held ~habitually; and this is
252 2, 94 | unreasonable, to restore ~goods held in trust; for instance,
253 2, 94 | were ~to say that goods held in trust should be restored
254 2, 95 | human audacity might be held in check, that innocence
255 2, 96 | man's audacity might be held in check." But it would
256 2, 96 | check." But it would not be ~held in check sufficiently, unless
257 2, 98 | were a dispenser of goods held in common, and were not
258 2, 99 | consequently should not ~be held as distinct from them.~Aquin.:
259 2, 102 | unclean animals are wont to be held in ~contempt among men,
260 2, 102 | cherubim, as though it were held up by them; and appearing,
261 2, 102 | high-priest. And so it was held up, so to speak, by ~the
262 2, 102 | superstition of the ~Gentiles, who held that uncleanness was contracted
263 2, 102 | the idols, to whom they held ~the blood to be most acceptable.
264 2, 102 | first-fruits, which ~they held to bring them good luck:
265 2, 102 | idolatry. For ~the Egyptians held it to be wicked to allow
266 2, 102 | children: also because it was held to be a good omen to find
267 2, 103 | 3~Reply OBJ 3: Some have held that this prohibition of
268 2, 103 | murder ~and rapine were held to be unlawful even by the
269 2, 104 | precepts of the decalogue held the first place in the ~
270 2, 105 | nevertheless the first place is held by the ~"kingdom," where
271 2, 105 | in order that it might be held in greater ~respect, if
272 2, 105 | than of restoring goods held in deposit. Because the
273 2, 105 | for instance if an animal held in deposit were to die or ~
274 2, 105 | stated above (ad 4), he ~who held an animal on loan, was bound
275 2, 105 | or died: because he was held responsible for ~less negligence
276 2, 105 | depositary, who was only held responsible in case ~of
277 2, 105 | ignorance: and then he was held ~to be guilty to a certain
278 2, 105 | kindred with them, were to ~be held as foes in perpetuity: for
279 2, 106 | fulfilled in Manes whom they held to be ~the Paraclete. Hence
280 2, 108 | internal desire. And they held this opinion about murder
281 2, 108 | bearing false witness. They held a false opinion about ~perjury,
282 2, 110 | 1/3~I answer that, Some held that grace and virtue were
283 2, 1 | both opinions have been held with a certain amount of ~
284 2, 1 | first principles, which are held by the ~habit of understanding),
285 2, 1 | of conclusions which are held by the habit of science).
286 2, 1 | finally, so that ~they may be held by all with unshaken faith.
287 2, 6 | Para. 3/3~The Pelagians held that this cause was nothing
288 2, 10 | reason the ~Pythagoreans held evil to be infinite.~Aquin.:
289 2, 10 | gloss on Gal. 5:1, "Be not held again under the yoke of
290 2, 23 | to charity, as some have held to be the case.~Aquin.:
291 2, 25 | the outward effect. ~They held that the order of love is
292 2, 41 | such ~things (as of things held in deposit) devolves of
293 2, 45 | Ethic. vi, 8) some have ~held that prudence does not extend
294 2, 73 | us not one whit, ~but is held as an object of derision.
295 2, 81 | concerning ~prayer. Some held that human affairs are not
296 2, 81 | serveth God." Another opinion held that all things, even in ~
297 2, 81 | third ~opinion of those who held that human affairs are indeed
298 2, 86 | jurists have ignorantly held the contrary.~Aquin.: SMT
299 2, 86 | 2~Reply OBJ 2: Some have held that prelates can dispense
300 2, 87 | that swearing is not to be held as a good thing," i.e. desirable
301 2, 92 | believed to be God, for they held God to ~be nothing else
302 2, 92 | The last two opinions were held to belong to "natural theology"
303 2, 92 | relating ~to images was held to belong to "civil theology,"
304 2, 92 | uncleanness, as the Jews held.~Aquin.: SMT SS Q[94] A[
305 2, 92 | good in itself, since they held that divine honor ~should
306 2, 92 | 2] Body Para. 3/4~Others held that the outward worship
307 2, 93 | Anima iii, 3) those who held that "such is the will of ~
308 2, 94 | is false, what Porphyry ~held, according to Augustine (
309 2, 98 | Lateran Council, A.D. 1215, held by Innocent III], they must
310 2, 101 | in order that he may ~be held in reverence by others.~
311 2, 102 | bondage, whereby they are held bound to earthly ~masters,
312 2, 104 | he ~has shown should be held in memory, as the Philosopher
313 2, 108 | instance a ~heavy body which is held up aloft by force, lest
314 2, 109 | heaven, He was, so to speak, held back on earth by their hospitality."~
315 2, 116 | sin, in so far as it is held ~in check by the rule taken
316 2, 117 | contrary, The prodigal son is held to blame for his prodigality.~
317 2, 121 | action more ~prompt, they held that virtuous persons should
318 2, 122 | men her ~testimony is not held to be sufficient, and consequently
319 2, 123 | the opinion of Stoics, who held temporal goods ~not to be
320 2, 129 | bravest men, cowards are held in dishonor, and the brave
321 2, 145 | apostles were not to be ~held back by the old observances,
322 2, 151 | because through being held back by carnal pleasures
323 2, 158 | clemency also from modesty, and held ~modesty to be about the
324 2, 160 | among the capital vices, but held it to ~be the "queen and
325 2, 162 | to this life, ~as Origen held [*Peri Archon ii, 9]: for
326 2, 166 | an excuse for sin is not held to be sinful. Now play is ~
327 2, 170 | xxvii; Civit. vi], who held that our ~souls have knowledge
328 2, 181 | the various members are held ~together in unity by the
329 2, 181 | from justice is not to be held back from evil for the love
330 2, 185 | Constantinople [*Pseudosynod held by Photius in the year 879]: ~"
331 2, 186 | in religious orders ~is held by those which are directed
332 2, 186 | 3: Further, possessions held in common belong in some
333 2, 186 | safeguarding of his poverty, held firmly to his ~opinion,
334 2, 186 | this refers to possessions held in common, and which were
335 2, 186 | that is given to ~things held in common pertains to the
336 2, 186 | those poor His disciples held a ~foremost place, and the
337 3, 2 | but one person in Christ, held, ~nevertheless, that there
338 3, 2 | both in the Fifth Council held at ~Constantinople, saying: "
339 3, 2 | Eutyches and ~Dioscorus, who held that from the two natures
340 3, 2 | separated the persons. For they held the ~Person of the Son of
341 3, 2 | keeping the unity of person, held that ~the soul of Christ
342 3, 2 | members. Hence Nestorius held that the human nature was
343 3, 2 | made ~man. But Damascene held that the human nature in
344 3, 2 | Son of God, as ~Photinus held; but we hold that from the
345 3, 3 | human nature, as Arius, who held an inequality ~of Persons,
346 3, 4 | matter, as the Platonists held; ~secondly, as existing
347 3, 4 | singular, as the Platonists held, ~although some say Plato
348 3, 8 | beginning" (1 Jnn 3:8), is ~held out to all to be followed,
349 3, 10 | knowledge of the Son, Whom ~they held to be less than the Father
350 3, 12 | that, Acquired knowledge is held to be in Christ's soul,
351 3, 12 | or infused knowledge is held to be in Christ's soul for
352 3, 14 | flesh, as the Manicheans held. And so, as is said, Phil.
353 3, 14 | contraries. ~But this cause was held in check by original justice.
354 3, 15 | joy, and fear - the Stoics held three {eupatheias} ~i.e.
355 3, 16 | man. So, too, those who held that Christ's body and soul
356 3, 16 | was thus that ~Nestorius held God to be man - nothing
357 3, 16 | this would follow, if we held that "Man" stands for a
358 3, 16 | the error of Manes, who held that Christ had not a true
359 3, 18 | too, Eutyches and all who held one composite nature in
360 3, 18 | one of affection and will, held only one ~will in Christ.
361 3, 18 | some of their followers, ~held that there is one will in
362 3, 18 | in Christ, although they held that in Christ ~there are
363 3, 18 | hence in the sixth Council held at Constantinople [*Act.
364 3, 20 | the error of Arius, who held the Son to ~be less than
365 3, 26 | sanctified. But if ~St. Thomas held for a posteriority of time,
366 3, 27 | opinions. For some have ~held that the fomes was entirely
367 3, 28 | Ebionites and Cerinthus, who held Christ to be a mere man,
368 3, 28 | 2~Reply OBJ 3: Some have held that Christ, in His Birth,
369 3, 31 | was formed; as some indeed held. For this is ~quite impossible.
370 3, 35 | man, just as the soul is held to be born together with
371 3, 39 | waters of the Jordan were held back, so now, when Christ
372 3, 39 | the torrent of sin was held back." Or else this may
373 3, 46 | deceived by guile, and whom he held subject in servitude by
374 3, 46 | much so that the ~Stoics held there was no sadness in
375 3, 46 | reason. And since the Stoics held all sadness to be unprofitable,
376 3, 46 | body ~and blood, and being held and bound by the Jews, He
377 3, 47 | OBJ 3: Further, Judas is held to be guilty because he
378 3, 47 | and these accordingly are held guilty.~Aquin.: SMT TP Q[
379 3, 48 | was not to the devil, who held us in bondage, that Christ ~
380 3, 48 | 2~I answer that, Man was held captive on account of sin
381 3, 48 | payment of which man was ~held fast by God's justice: and
382 3, 48 | devil, so far as in him lay, held him unjustly ~in bondage
383 3, 49 | that the debtors whom he held captive should be set at ~
384 3, 50 | was a man, ~because he held that the soul is a man:
385 3, 50 | Sentences (iii, D, 22) ~held Christ to be a man during
386 3, 52 | power, whereby ~hitherto you held men fast in hell"; and so "
387 3, 52 | free all the just who were held in the ~bonds of original
388 3, 52 | impossible that He should be ~held by it." Therefore it seems
389 3, 52 | all the righteous who were held ~fast through original sin."~
390 3, 52 | AA[1],3). Now men were held ~fast by the debt of punishment
391 3, 52 | delivered them who were held bound in prisons, ~where
392 3, 52 | Fathers, although still held bound by the debt of ~original
393 3, 53 | impossible for ~Christ to be held fast by hell" and death.
394 3, 53 | compulsion. But Christ was not ~held fast by any necessity of
395 3, 53 | while in death, not as one held fast, but of His own ~will,
396 3, 55 | 16) that "their eyes were held, that they should not ~know
397 3, 55 | that their eyes should be held ~fast in the aforesaid way, "
398 3, 57 | heaven those who had been held captives by the devil -
399 3, 59 | Reply OBJ 1: Some men have held the opinion that the souls
400 3, 60 | sense of the words which is held by faith. And this sense
401 3, 63 | quality, although some ~have held this to be the case.~Aquin.:
402 3, 63 | relation" as some have held.~Aquin.: SMT TP Q[63] A[
403 3, 66 | reason certain philosophers held that water is the ~first
404 3, 66 | that solemn ~Baptism is held in the Church, both on Easter
405 3, 67 | the sacred font, should be held ~up by another. Therefore
406 3, 68 | he cannot subsequently be held by the ~bonds of another'
407 3, 69 | Some of the early writers held that children do not ~receive
408 3, 72 | Tarentaise, ~Sent. iv, D, 7) held that it was instituted by
409 3, 72 | imposition of the hand should be held in great ~veneration, and
410 3, 73 | order that it might be held in the greater veneration.
411 3, 75 | I answer that, Some have held that the substance of the
412 3, 76 | above (A[1]), it must be held ~most certainly that the
413 3, 76 | have convinced those ~who held that Christ's body does
414 3, 77 | aforesaid position might be held.~Aquin.: SMT TP Q[77] A[
415 3, 77 | old on this matter. Some held ~that in this sacrament
416 3, 77 | 1~Reply OBJ 4: Some have held that however slight be the
417 3, 78 | 2~Accordingly it must be held that if the priest were
418 3, 80 | second degree of gravity is held by those sins which ~are
419 3, 81 | commenting on Mt. 26:17, held that Christ did ~not give
420 3, 81 | already stated what should be held (Q[28], A[2], ad 3; ~Q[45],
421 3, 83 | provided that the consecrators held faith in the Holy ~Trinity":
422 Suppl, 11| notwithstanding, it must be held ~secret; nor does the seal
423 Suppl, 14| I answer that, Some have held that it is possible to make
424 Suppl, 19| I answer that, Some have held that, under the Old Law,
425 Suppl, 25| as the second opinion held; but according to the cause
426 Suppl, 25| according to which a person is held deserving ~of obtaining
427 Suppl, 29| I answer that, Some have held that no farm is essential
428 Suppl, 42| the latter run riot ~when held in too strict restraint.~
429 Suppl, 67| former is ~more generally held: wherefore we must reply
430 Suppl, 67| her ~first marriage still held good. For "the woman . . .
431 Suppl, 69| wherefore also the philosophers held that the order of ~separate
432 Suppl, 69| to heaven, unless it be held back by some ~debt, for
433 Suppl, 70| the opinion of Plato, who ~held that the soul is united
434 Suppl, 70| transmigration which he held. ~And since according to
435 Suppl, 70| corporeal ~fire, through being held thereby, even as now it
436 Suppl, 70| thereby, even as now it is held by the body ~while living
437 Suppl, 70| while living in the ~body is held by the body in so far as
438 Suppl, 70| Therefore it cannot be held by the fire in ~the manner
439 Suppl, 70| spirit of a ~living man is held by the body, why shall it
440 Suppl, 70| body, why shall it not be held after death by a ~corporeal
441 Suppl, 72| is happiness. Some have ~held that man is able to attain
442 Suppl, 72| the soul only, and they held that ~such a life sufficed
443 Suppl, 74| certain ~philosophers, who held that the movement of the
444 Suppl, 76| mode of reunion, for some held the separated soul to be ~
445 Suppl, 76| it was reunited, for they held that this second union ~
446 Suppl, 76| The second is that they held intellect not to differ
447 Suppl, 76| philosophers: while others held ~that souls are reunited
448 Suppl, 76| proof against those who ~held a distinction between the
449 Suppl, 77| 4] Body Para. 2/8~Others held that something new is added
450 Suppl, 79| quintessence, of which ~they held heavenly bodies to be formed]:
451 Suppl, 80| a place. Hence some who held the ~possibility of a vacuum,
452 Suppl, 80| subject to a lesser. Some have held this ~to be the case with
453 Suppl, 80| may become. And some have held this to be the case, ~saying
454 Suppl, 83| movement; and consequently they held that a body composed of
455 Suppl, 88| the higher bodies might be held to be perpetual, so far ~
456 Suppl, 89| opinion. For some philosophers held that our passive intellect
457 Suppl, 89| manner certain theologians held that the human intellect
458 Suppl, 89| that his happiness must be held to consist ~in that operation
459 Suppl, 89| Alfarabius and Avempace, held that from the very fact
460 Suppl, 89| for this reason ~those who held the Divine essence to be
461 Suppl, 89| also certain philosophers ~held, namely Alexander and Averroes (
462 Suppl, 90| the body's desire it ~is held back from tending with all
463 Suppl, 94| Body Para. 2/2~Pythagoras held the place of punishment
464 Appen1, 2| because their longing is not held back by the weight of ~the
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