Part, Question
1 1, 3 | makes every form or nature actual; for goodness and humanity ~
2 1, 3 | humanity ~are spoken of as actual, only because they are spoken
3 1, 3 | subject is in some sense made actual by ~its accidents. But there
4 1, 3 | potential, while the latter is actual. Secondly, ~because, since
5 1, 4 | principle must needs be most ~actual, and therefore most perfect;
6 1, 4 | must be that which is ~actual; since a potential being
7 1, 4 | act by some ~being already actual.~Aquin.: SMT FP Q[4] A[1]
8 1, 4 | that by which they are made actual; for nothing ~has actuality
9 1, 5 | perfect so far as it is ~actual. Therefore it is clear that
10 1, 5 | existence that makes all things actual, as is clear ~from the foregoing (
11 1, 5 | so far as it is at all ~actual, it has some perfection),
12 1, 5 | which are potential, and not actual. For ~goodness has the aspect
13 1, 5 | the end, in which not only actual things find ~their completion,
14 1, 5 | those things which are ~not actual, but merely potential. Now
15 1, 5 | to those things which are actual.~Aquin.: SMT FP Q[5] A[2]
16 1, 5 | only so far as ~they are actual. Hence, in each one of them
17 1, 7 | form, ~because nothing is actual except by its form; hence,
18 1, 7 | actuality. But magnitude is an ~actual whole; therefore the infinite
19 1, 7 | potentiality to be made actual. But number can be ~multiplied
20 1, 7 | any species to be ~made actual. But the species of figures
21 1, 7 | Therefore an ~infinite number of actual figures is possible.~Aquin.:
22 1, 7 | infinitude; therefore an ~actual infinite number of things
23 1, 7 | Every potentiality is made actual according to its mode of ~
24 1, 12 | knowable according as it is actual, ~God, Who is pure act without
25 1, 12 | intellect in act is the actual intelligible; as ~sense
26 1, 12 | as ~sense in act is the actual sensible. But this comes
27 1, 12 | sight. For vision is made actual only when the thing seen
28 1, 12 | whereby the vision ~is made actual; whereas the substance of
29 1, 12 | in the ~mirror. But all actual or possible things shine
30 1, 12 | whoever sees God, ~sees all actual things in Him, and also
31 1, 12 | intellect in act becomes the actual intelligible, and the sense
32 1, 12 | sense in ~act becomes the actual sensible, inasmuch as it
33 1, 14 | operator, the operation is ~actual. Hence the Philosopher says (
34 1, 14 | habitual knowledge, but actual knowledge. Now the ~Philosopher
35 1, 14 | many ~things at once; but actual understanding regards only
36 1, 14 | absolutely are which are actual; whereas things ~which are
37 1, 14 | whereas things ~which are not actual, are in the power either
38 1, 14 | although they are ~not actual. And in so far it can be
39 1, 14 | those ~things that are not actual. For though some of them
40 1, 14 | Those things that are not actual are true in so far as they ~
41 1, 14 | God knows not only things actual but also things ~possible
42 1, 14 | things; ~not only things actual but also things possible
43 1, 14 | contingent things become actual successively, ~nevertheless
44 1, 14 | far as it stands under actual knowledge; thus material
45 1, 18 | mind; since the former ~is actual, the latter only potential.~
46 1, 19 | For as natural things have actual existence by ~their form,
47 1, 25 | acts according as it is actual: but passive power is ~contrary
48 1, 25 | the measure in which He is actual. Now His existence is ~infinite,
49 1, 25 | He would do, because His actual ~doing is subject to His
50 1, 27 | proceed from potential to actual life, such as men and ~animals,
51 1, 27 | that the intellect is made actual by the ~object understood
52 1, 27 | whereas the will is made actual, not by any similitude of
53 1, 29 | things subsisting, but gives actual existence to the matter
54 1, 34 | according as it is made actual by ~the intelligible species,
55 1, 34 | understanding which is to the actual intellect what existence
56 1, 34 | intellect what existence is to ~actual being; since the act of
57 1, 34 | as our intellect is made actual by the form of the thing ~
58 1, 36 | 1/1~OBJ 7: Further "the actual and the possible do not
59 1, 38 | Gift" does not import the actual giving, it cannot be called
60 1, 44 | made is in some degree actual. But primary matter is only
61 1, 44 | though everything ~created is actual, still it is not pure act.
62 1, 45 | Sometimes, indeed, the same ~actual thing is different now from
63 1, 45 | OBJ 1: Forms begin to be actual when the composite things
64 1, 46 | impossible for there to be an ~actual infinity of souls, as appears
65 1, 48 | form which makes a thing actual is a perfection and a ~good;
66 1, 48 | a ~good; and thus every actual being is a good; and likewise
67 1, 50 | itself; for everything is an actual being ~according to its
68 1, 50 | form: whereas matter is an actual being by the form. ~Consequently
69 1, 50 | acts according as it is actual, the ~operation of a thing
70 1, 53 | changing precedes every actual change: ~consequently he
71 1, 53 | Body Para. 4/4~Now, the actual passing from one extreme
72 1, 53 | continuous movement the actual change is not a part of ~
73 1, 56 | order that there may be actual ~knowledge, it is required
74 1, 56 | species, it can ~thereby have actual knowledge without any preceding
75 1, 57 | another makes use of them by actual ~consideration.~Aquin.:
76 1, 63 | two ways: first of all by ~actual guilt, and secondly by affection.
77 1, 66 | preceding form bestowed actual substantial being, and made ~
78 1, 66 | would not simply make an actual being, but 'this' actual
79 1, 66 | actual being, but 'this' actual being; which is ~the proper
80 1, 66 | substratum of ~bodies was some actual being, such as air or fire.
81 1, 68 | sublimity and ~luminosity, actual or potential. Thus Damascene (
82 1, 72 | holy writers that it was ~actual.~Aquin.: SMT FP Q[72] A[
83 1, 75 | can operate ~but what is actual: for which reason we do
84 1, 75 | Wherefore matter ~acquires actual existence as it acquires
85 1, 76 | primary matter was some actual ~being - for instance, fire
86 1, 76 | of the soul were made an ~actual being, it would follow that
87 1, 76 | having quantity, before it is actual. But matter has actual existence
88 1, 76 | is actual. But matter has actual existence by ~the substantial
89 1, 76 | essential form makes ~man an actual being, a body, a living
90 1, 76 | itself, makes a thing to be actual since it is ~itself essentially
91 1, 77 | a soul would always have actual vital actions, as that which ~
92 1, 77 | has a soul is not always actual with respect to its vital ~
93 1, 77 | essence of the soul, man has actual existence in the different
94 1, 77 | something is after a manner actual. They differ, however, in
95 1, 77 | for its subject is an ~actual being. Hence it is clear
96 1, 77 | composite. Now the ~composite is actual by the soul. Whence it is
97 1, 77 | subject ~according as it is actual, and is received into it
98 1, 38 | Gift" does not import the actual giving, it cannot be called
99 1, 45 | made is in some degree actual. But primary matter is only
100 1, 45 | though everything ~created is actual, still it is not pure act.
101 1, 46 | Sometimes, indeed, the same ~actual thing is different now from
102 1, 46 | OBJ 1: Forms begin to be actual when the composite things
103 1, 47 | impossible for there to be an ~actual infinity of souls, as appears
104 1, 49 | form which makes a thing actual is a perfection and a ~good;
105 1, 49 | a ~good; and thus every actual being is a good; and likewise
106 1, 51 | itself; for everything is an actual being ~according to its
107 1, 51 | form: whereas matter is an actual being by the form. ~Consequently
108 1, 51 | acts according as it is actual, the ~operation of a thing
109 1, 54 | changing precedes every actual change: ~consequently he
110 1, 54 | Body Para. 4/4~Now, the actual passing from one extreme
111 1, 54 | continuous movement the actual change is not a part of ~
112 1, 57 | order that there may be actual knowledge, it is required
113 1, 57 | species, it can ~thereby have actual knowledge without any preceding
114 1, 58 | another makes use of them by actual ~consideration.~Aquin.:
115 1, 64 | two ways: first of all by ~actual guilt, and secondly by affection.
116 1, 67 | preceding form bestowed actual substantial being, and made ~
117 1, 67 | would not simply make an actual being, but 'this' actual
118 1, 67 | actual being, but 'this' actual being; which is ~the proper
119 1, 67 | substratum of ~bodies was some actual being, such as air or fire.
120 1, 69 | sublimity and ~luminosity, actual or potential. Thus Damascene (
121 1, 71 | holy writers that it was ~actual.~Aquin.: SMT FP Q[72] A[
122 1, 74 | can operate ~but what is actual: for which reason we do
123 1, 74 | Wherefore matter ~acquires actual existence as it acquires
124 1, 75 | primary matter was some actual ~being - for instance, fire
125 1, 75 | of the soul were made an ~actual being, it would follow that
126 1, 75 | having quantity, before it is actual. But matter has actual existence
127 1, 75 | is actual. But matter has actual existence by ~the substantial
128 1, 75 | essential form makes ~man an actual being, a body, a living
129 1, 75 | itself, makes a thing to be actual since it is ~itself essentially
130 1, 76 | a soul would always have actual vital actions, as that which ~
131 1, 76 | has a soul is not always actual with respect to its vital ~
132 1, 76 | essence of the soul, man has actual existence in the different
133 1, 76 | something is after a manner actual. They differ, however, in
134 1, 76 | for its subject is an ~actual being. Hence it is clear
135 1, 76 | composite. Now the ~composite is actual by the soul. Whence it is
136 1, 76 | subject ~according as it is actual, and is received into it
137 1, 77 | a thing not only at the actual time of sensation, but ~
138 1, 78 | as the senses as ~made actual by what is actually sensible.
139 1, 78 | intellect is a "substance in actual being." But nothing can
140 1, 78 | contrary, phantasms are ~actual images of certain species,
141 1, 78 | be preserved apart from actual apprehension. But in the
142 1, 78 | knowledge is in potentiality to actual ~consideration.~Aquin.:
143 1, 78 | intellect "in habit," and the ~"actual" intellect. Of which four
144 1, 78 | called intellect in act, ~or actual intellect.~Aquin.: SMT FP
145 1, 78 | these things follow the actual application of knowledge
146 1, 83 | reduced to act by ~something actual. If, therefore, our intellect,
147 1, 83 | For the intellect is made actual by the intelligible species ~
148 1, 85 | habitual knowledge results from actual consideration: since ~by
149 1, 86 | knowable, according as it is ~actual. This is quite clear as
150 1, 86 | according as ~each one is actual by its own essence.~Aquin.:
151 1, 86 | understood, except as it is made actual. For even the Platonists ~
152 1, 86 | Platonists held, ~became actual by participating separate
153 1, 86 | according as it is made actual by the species abstracted
154 1, 86 | intellect, which becomes actual by the species of the ~object
155 1, 86 | nothing is known but as it is ~actual: therefore so far as a habit
156 1, 88 | except so ~far as it is actual, the mode of action in every
157 1, 90 | being" is farther off ~from actual existence than "being in
158 1, 92 | soul, in relation to the actual vision, whether ~sensible
159 1, 92 | image, must be referred to actual ~vision.~Aquin.: SMT FP
160 1, 92 | word "cannot exist without ~actual thought," as Augustine says (
161 1, 92 | knowledge which we possess, by actual ~thought we form an internal
162 1, 92 | they are not under ~our actual consideration, they are
163 1, 92 | cannot be ~there without actual thought (for we think everything
164 1, 92 | whereby we understand ~with actual thought; and by will, love,
165 1, 92 | the Divine Trinity more in actual understanding and will, ~
166 1, 93 | in ~potentiality is made actual only by something actual.
167 1, 93 | actual only by something actual. And since God ~created
168 1, 94 | difficult to him. But the ~actual difficulty, by its penal
169 1, 104 | other is the principle of actual understanding, namely, the
170 1, 106 | mind turns ~itself to the actual consideration of any habitual
171 1, 117 | active force to have an actual organ; but it is based on
172 1, 118 | from what was before the actual whole; rather is it the
173 2, 3 | perfect in so far as it is ~actual; since potentiality without
174 2, 3 | principle of life is made actual: thus we speak of active ~
175 2, 4 | except in so far as it is an actual being. Since, therefore,
176 2, 4 | remain, they have another actual being, just as a ~part of
177 2, 6 | that is to say, outside the actual circumstances of the case.~
178 2, 6 | away entirely, but only the actual consideration in some particular ~
179 2, 8 | future things, ~which are not actual beings. Therefore the will
180 2, 8 | shunning it. Wherefore the ~actual desire of good is called "
181 2, 9 | reduced to act by something actual; and to do this is to ~move.
182 2, 11 | is not considered as an actual ~end, except when the movement
183 2, 11 | imperfect, as compared with the ~actual circumstances of the agent.
184 2, 32 | kind of operation: ~because actual knowledge is an operation;
185 2, 32 | knowledge; and ~again, since actual is greater than potential
186 2, 36 | actually, i.e. by causing the actual presence of the corruptive
187 2, 38 | befits a man according to his actual disposition, is always pleasant ~
188 2, 38 | fitting according to his ~actual state, he feels a certain
189 2, 47 | sinning, cannot do God any actual harm: but ~so far as he
190 2, 50 | same time potential and ~actual can be in that which is
191 2, 51 | known, must needs be the actual likeness of the thing known:
192 2, 63 | in its perfect state. But actual sin, ~even mortal, is compatible
193 2, 67 | understands; and that so long as actual consideration ceases, ~the
194 2, 67 | something which is in our actual ~possession.~Aquin.: SMT
195 2, 70 | beatitude ~which is that of actual possession, so are the fruits
196 2, 70 | Now ~charity has always actual presence in God Whom it
197 2, 71 | would be essential to other actual sins.~Aquin.: SMT FS Q[71]
198 2, 74 | God's ~law, it holds it in actual contempt: and if not, it
199 2, 75 | cause of sin, but is made actual by the ~preceding movements,
200 2, 75 | precede it ~are not always actual, neither is man always actually
201 2, 77 | impossible for anyone to have an actual knowledge or ~true opinion
202 2, 78 | habit. It may also denote actual ~malice, whether by malice
203 2, 81 | bodily members is ~called "actual." And just as the actual
204 2, 81 | actual." And just as the actual sin that is committed by
205 2, 81 | from father to son, even as actual sin is transmitted ~through
206 2, 81 | was its disorder. ~Other actual sins, however, whether of
207 2, 81 | be transmissible. But the actual sins of our nearer ~ancestors
208 2, 81 | from the soul's ~will, actual sin is transmitted to the
209 2, 81 | Now it is evident that actual sin can be ~transmitted
210 2, 81 | forgive the punishment due for actual ~sins.~Aquin.: SMT FS Q[
211 2, 81 | also unto the removal ~of actual sins, and the obtaining
212 2, 81 | are moved by the soul to actual ~sin. Now there is no movement
213 2, 81 | as punishments, ~but as actual defects. This, however,
214 2, 82 | Para. 1/1~OBJ 2: Further, actual sin has the nature of fault
215 2, 82 | voluntary. Now the habit of actual sin has ~not the nature
216 2, 82 | 2 Para. 1/1~Reply OBJ 2: Actual sin is an inordinateness
217 2, 82 | can be a habit, whereas actual ~sin cannot.~Aquin.: SMT
218 2, 82 | or by the fact that all actual sins virtually pre-exist
219 2, 82 | Reply OBJ 3: It is not the actual lust that transmits original
220 2, 83 | generation, in the same way as actual sin is ~transmitted from
221 2, 83 | him it had the nature of ~actual sin.~Aquin.: SMT FS Q[83]
222 2, 83 | are the proper subjects of actual sins, which are the sins
223 2, 83 | so far as it inclines to actual sins, ~belongs chiefly to
224 2, 83 | OBJ 2: The infection of actual sin belongs only to the
225 2, 84 | Secondly, as denoting actual contempt of God, to the
226 2, 85 | accident, is already an actual being as regards that accident.
227 2, 85 | individual on account of ~actual sin, as was explained above (
228 2, 85 | Para. 1/1~OBJ 3: Further, actual sin has more of the character
229 2, 85 | than ~original sin has. But actual sin does not change the
230 2, 85 | OBJ 2: Both original and actual sin are removed by the same
231 2, 85 | things may be considered in actual sin, the substance ~of the
232 2, 85 | the substance of the act, ~actual sin can cause a bodily defect:
233 2, 85 | justice did. Wherefore ~actual sin does not cause those
234 2, 87 | it is evident that in all actual sins, when the ~act of sin
235 2, 87 | Sometimes this is a relation to actual sin, as when a man is punished
236 2, 88 | venial sin excludes ~only actual reference of the human act
237 2, 89 | speak, intrinsic, ~the other actual like an outward flash of
238 2, 89 | venial sin is a ~hindrance to actual comeliness, but not to habitual
239 2, 89 | habitual rather than of actual comeliness. Therefore, ~
240 2, 89 | liability ~pertains, not to actual but to original sin.~Aquin.:
241 2, 89 | first ~able to commit an actual sin: and when the child
242 2, 90 | are sometimes under our actual consideration, while ~sometimes
243 2, 103 | Christians share, are the ~actual representation."~Aquin.:
244 2, 113 | movement is not without actual ~consideration. But it is
245 2, 1 | causes are requisite before actual generation can take ~place,
246 2, 2 | general way for any kind of actual consideration of the intellect,
247 2, 2 | not meritorious. But the actual consideration of ~what a
248 2, 2 | it can be as ~regards the actual consideration.~Aquin.: SMT
249 2, 10 | the faith, can commit an actual sin, venial or even ~mortal,
250 2, 17 | is no future), but are in actual possession thereof.~Aquin.:
251 2, 23 | increase, without causing any actual increase, ~and afterwards
252 2, 23 | giving the animal or plant an actual increase. In like manner
253 2, 23 | way to God, not merely by actual ~increase of charity, but
254 2, 23 | rational mind, ~since every actual movement of that mind is
255 2, 23 | ways; first, directly, by actual ~contempt, and, in this
256 2, 26 | of the will differs from ~actual love, considered not only
257 2, 40 | because war and strife denote ~actual aggression on either side,
258 2, 40 | be said to denote ~either actual aggression, or the preparation
259 2, 42 | the mind and hinder ~the actual movement of the heart towards
260 2, 47 | infinite, ~the number of actual circumstances is not; and
261 2, 53 | considered with regard to their actual ~execution, and in this
262 2, 77 | sin ~is either original or actual. Now omission is not original
263 2, 77 | through origin nor is it actual sin, for it may be ~altogether
264 2, 77 | Omission is not original but actual sin, not as though it ~had
265 2, 94 | rather than to regret the ~actual damage."~Aquin.: SMT SS
266 2, 102 | one treat the precept with actual contempt. On the ~other
267 2, 117 | Apostle as referring, not ~to actual covetousness, but to a kind
268 2, 152 | Now one who is already an actual member of the ~human species
269 2, 169 | s ~intellect, after the actual enlightenment has ceased,
270 2, 169 | enlightenment ceases to be actual, on account of his being ~
271 2, 173 | this state remaining, actual conversion to phantasms
272 2, 178 | cogitation may ~signify any actual operation of the intellect. "
273 2, 182 | two ~ways. First, as being actual: and thus it is not essential,
274 2, 186 | 3 Para. 1/1~Reply OBJ 3: Actual obedience is required of
275 3, 1 | original sin rather than ~actual?~(5) Whether it was fitting
276 3, 1 | incarnate in order to take away actual sin, rather ~than to take
277 3, 1 | incarnate as a remedy for actual ~sins rather than for original
278 3, 1 | God became incarnate. ~But actual sin is more grievous than
279 3, 1 | directed to taking ~away actual sins.~Aquin.: SMT TP Q[1]
280 3, 1 | came in order to take away actual sin rather than ~original
281 3, 1 | our individual sins are actual sins; for original sin is
282 3, 1 | He ~has come chiefly for actual sins.~Aquin.: SMT TP Q[1]
283 3, 1 | greater, and in ~this way actual sin is greater than original
284 3, 1 | infected, is greater than any actual sin, which ~is proper to
285 3, 7 | may be greater heat in actual existence, viz. the heat
286 3, 8 | members of ~Christ by the actual union of charity; but such
287 3, 8 | abounded ~unto many." But the actual sin of Adam is distinct
288 3, 8 | nature, is ~derived from his actual sin, which is a personal
289 3, 9 | whereby everything is made actual." And thus it is necessary
290 3, 11 | seeing could not become actual ~save by turning to colors.
291 3, 11 | unfitting. ~Therefore He had an actual and not a habitual knowledge
292 3, 11 | knowledge habitual, but actual with ~respect to everything
293 3, 14 | Punishment always follows sin actual or original, sometimes ~
294 3, 15 | sin - either original or actual - according to what ~is
295 3, 22 | For it acquired then the actual holiness of a victim, from ~
296 3, 22 | partaking thereof. As to ~the actual offering, the priesthood
297 3, 27 | sin, ~both original and actual. If, therefore, the Blessed
298 3, 27 | through the origin, just as ~actual sin is contracted through
299 3, 27 | cannot be cleansed from actual sin. Therefore neither ~
300 3, 27 | sensitive appetite. for actual concupiscence is a sinful
301 3, 27 | was preserved ~from all actual sin?~Aquin.: SMT TP Q[27]
302 3, 27 | was not preserved from all actual sin. For, as we have already ~
303 3, 27 | not preserved ~from all actual sin.~Aquin.: SMT TP Q[27]
304 3, 27 | Blessed Virgin committed no ~actual sin, neither mortal nor
305 3, 31 | bones in other women are actual parts of the body, ~the
306 3, 31 | His body was formed was actual flesh, but blood, which
307 3, 52 | pain on account of any actual sin, but only with the pain
308 3, 52 | sensible pain ~on account of actual sins.~Aquin.: SMT TP Q[52]
309 3, 52 | pain which men ~endure for actual sin, according to Ps. 17:
310 3, 52 | two ways: first of all for actual sin ~which each had committed
311 3, 52 | from ~original as well as actual sin through faith in Christ;
312 3, 52 | also from the ~penalty of actual sins, but not from the penalty
313 3, 52 | baptism from the ~penalty of actual sins, and from the penalty
314 3, 53 | ways: first of all, from actual death, so ~that he begins
315 3, 53 | whereby ~one is rescued from actual death only, is but an imperfect
316 3, 64 | of something else, has no actual ~intention, yet he has habitual
317 3, 64 | take great care to have actual ~intention. But this is
318 3, 65 | to sin; Penance, against actual ~sin committed after baptism;
319 3, 68 | original, but also ~against actual sins, which are caused by
320 3, 69 | cause of the remission of actual ~sins. But penance is required
321 3, 69 | do with the remission of actual sins.~Aquin.: SMT TP Q[69]
322 3, 69 | generically distinct from actual sin. Therefore not all sins
323 3, 69 | more perfectly ~through the actual reception of Baptism.~Aquin.:
324 3, 69 | guilt of both original and actual ~sin. Now it takes away
325 3, 69 | takes away the guilt of actual sin in such a way as to
326 3, 69 | in adults it takes away actual sins, in some many, in others
327 3, 70 | is not remitted without actual sin being ~remitted also:
328 3, 70 | circumcision as remitting actual sin. Therefore neither did
329 3, 70 | of original, but also of actual sin: yet not so as to be
330 3, 71 | subject to original, ~or even actual, sin. Consequently it is
331 3, 73 | sacrament. ~Accordingly, before actual reception of this sacrament,
332 3, 74 | added to the wine ~at the actual celebration of the sacrament.~
333 3, 75 | determination of every thing in ~actual existence comes from its
334 3, 77 | acts in so far as it is an actual ~being, the consequence
335 3, 77 | better to say that in the actual consecration it is ~miraculously
336 3, 78 | bread ought to signify the actual ~conversion of the bread
337 3, 78 | considered: namely, the actual conversion, the term ~"whence,"
338 3, 79 | charity, ~but also a certain actual refreshment of spiritual
339 3, 79 | approaches this sacrament with actual venial sin, ~eats spiritually
340 3, 79 | sacrament, but not in its actual effect.~Aquin.: SMT TP Q[
341 3, 79 | fervor of charity as its actual effect. Because Baptism
342 3, 79 | spiritual eating, which has actual ~delight.~Aquin.: SMT TP
343 3, 80 | of the sacrament is the actual ~perfection of the sacrament;
344 3, 80 | without avail, because the ~actual receiving of the sacrament
345 3, 80 | happens in them who from actual ~contempt and with consciousness
346 3, 80 | towards ~the sacrament; actual devotion in some cases,
347 3, 81 | but furthermore a ~certain actual delectation of spiritual
348 3, 84 | Because Penance regards actual mortal sin properly and ~
349 3, 84 | habitual penance, but only of actual ~penance.~Aquin.: SMT TP
350 3, 86 | impossible for a mortal actual sin to be pardoned ~without
351 3, 86 | which consists, ~not in an actual disorder of the will, but
352 3, 86 | and virtues, but not by an actual change. On the other ~hand,
353 3, 86 | adult, in whom there are actual sins, which ~consist in
354 3, 86 | sins, which ~consist in an actual disorder of the will, there
355 3, 86 | even in Baptism, without an actual change of the will, which
356 3, 87 | there is no penance without actual displeasure at one's ~sins.
357 3, 87 | be taken away without any actual displeasure at ~them, as
358 3, 87 | charity, ~which may be without actual displeasure at venial sin.~
359 3, 87 | infusion of grace ~without an actual movement of the free-will
360 Suppl, 2 | 3) Whether, for every actual sin he has committed?~(4)
361 Suppl, 2 | committed?~(4) Whether, for actual sins he will commit?~(5)
362 Suppl, 2 | be contrite on account of actual sin; not by reason ~of the
363 Suppl, 2 | has a deformity, even as actual sin has. ~Therefore we should
364 Suppl, 2 | have contrition for every actual sin?~Aquin.: SMT XP Q[2]
365 Suppl, 2 | have contrition for every ~actual sin we have committed. For
366 Suppl, 2 | Penance is a remedy for all actual sins. But penance ~cannot
367 Suppl, 2 | 1/1~I answer that, Every actual sin is caused by our will
368 Suppl, 2 | is to be found in ~every actual sin. Wherefore, if a sin
369 Suppl, 2 | with one another, than ~actual and original sin. Now one
370 Suppl, 2 | blots out all sins both actual ~and original. Therefore
371 Suppl, 6 | from another. Therefore actual sin, which a man has committed ~
372 Suppl, 6 | power, neither original ~nor actual sin is remitted, produces
373 Suppl, 6 | for the remission of both actual and original sin, a sacrament ~
374 Suppl, 6 | has ~fallen into a mortal actual sin.~Aquin.: SMT XP Q[6]
375 Suppl, 6 | case of ~infants: whereas actual sin, which a man commits
376 Suppl, 6 | Ethic. iii). Consequently actual sin also must needs take
377 Suppl, 6 | 5] Body Para. 2/5~But to actual confession a man is bound
378 Suppl, 10| Afterwards at the time of actual ~confession and absolution
379 Suppl, 12| thereof." For the cause of actual sin is the fomes. [*"Fomes" ~
380 Suppl, 12| the proximate causes of ~actual sin, which are twofold:
381 Suppl, 12| which is the remote cause of actual sin, is not ~entirely removed
382 Suppl, 13| 1~OBJ 5: Further, mortal actual sin is more grievous than
383 Suppl, 13| therefore, can he satisfy for actual sin.~Aquin.: SMT XP Q[13]
384 Suppl, 13| the nature of sin than ~actual sin has, yet it is a more
385 Suppl, 13| itself, so that, unlike actual sin, it could ~not be expiated
386 Suppl, 16| even as there can be no actual cure from the wound of sin
387 Suppl, 16| the act, if ~there were no actual sins.~Aquin.: SMT XP Q[16]
388 Suppl, 17| he has contracted, or the actual sin ~which he has committed:
389 Suppl, 18| equally to the effect of ~the actual exercise of the power of
390 Suppl, 18| punishment due to his preceding actual sins. For nothing should
391 Suppl, 30| unfitness, the ~result in us of actual or original sin. against
392 Suppl, 30| instituted chiefly against actual sin, ~whichever other sacrament
393 Suppl, 32| sin, whether original or actual, as stated above (Q[30],
394 Suppl, 32| the Eucharist, requires actual ~devotion in the recipient.
395 Suppl, 32| infirmities are not caused by actual sin, as in ~adults, and
396 Suppl, 32| strength, so to speak, from ~actual sins. Hence from the very
397 Suppl, 32| chiefly ~as a remedy for actual sins, which are not in children.~~
398 Suppl, 36| speaking according to the actual meaning of the ~words; for
399 Suppl, 41| that ~it is not fit for actual union with God; and this
400 Suppl, 41| Holy Ghost, as ~regards the actual revelation of hidden things,
401 Suppl, 42| made ready except for an actual disease. Therefore it ~should
402 Suppl, 43| be a spouse on account of actual ~marriage, according to
403 Suppl, 46| intercourse follows the actual marriage, as effect follows
404 Suppl, 49| far as they are ~in the actual intention, they make the
405 Suppl, 53| binds, in so far as it is an actual surrender of that which
406 Suppl, 53| A solemn vow implies the actual surrender of one's body, ~
407 Suppl, 55| previously he reached his actual quantity by some movement
408 Suppl, 55| affinity not only by reason of ~actual union, but also by reason
409 Suppl, 55| the ~impediment was not actual, since at that age the boy
410 Suppl, 56| taken away by Baptism, so is actual ~sin taken away by Penance.
411 Suppl, 56| matter ~that by Penance actual sin is taken away, for this
412 Suppl, 58| But this is contrary to ~actual facts and to the new legislation
413 Suppl, 66| punishments consequent upon ~actual sin, which are, or have
414 Suppl, 69| punishment in hell are due to actual sin, so temporal punishment
415 Suppl, 69| since he is not guilty of ~actual mortal sin. Therefore a
416 Suppl, 69| evil, and thus as regards ~actual sin it is hell, and as regards
417 Suppl, 71| belonged to the Church as actual members, who had the ~faith,
418 Suppl, 79| Para. 1/1~OBJ 5: Further, actual defect is more inconsistent
419 Suppl, 79| then there will be certain actual defects in the bodies of
420 Suppl, 79| will never be ~realized by actual passion.~Aquin.: SMT XP
421 Suppl, 79| Whether impassibility excludes actual sensation from glorified
422 Suppl, 79| that impassibility excludes actual sensation from ~glorified
423 Suppl, 79| Therefore they will not have actual sensation.~Aquin.: SMT XP
424 Suppl, 79| OBJ 3: Further, whenever actual sensation is due to a new
425 Suppl, 79| Therefore there will be no actual sensation.~Aquin.: SMT XP
426 Suppl, 79| Therefore the soul will have no actual sensation whatever.~Aquin.:
427 Suppl, 79| Therefore there will be actual sensation.~Aquin.: SMT XP
428 Suppl, 79| movement." Now there will be ~actual movement since they "shall
429 Suppl, 79| Therefore there will also be actual sensation.~Aquin.: SMT XP
430 Suppl, 79| because ~they will have actual sensations, not by receiving
431 Suppl, 79| which of itself causes actual ~sensation, without changing
432 Suppl, 79| passion that takes place in ~actual sensation and is no other
433 Suppl, 79| glorified body ~will lack the actual sense of touch, since the
434 Suppl, 79| sense of touch becomes ~actual by the alteration of an
435 Suppl, 79| Therefore there will be no actual seeing there, and yet this
436 Suppl, 79| Therefore they will not have actual sense of sight. The minor
437 Suppl, 79| sense of sight will not be actual in ~glorified bodies.~Aquin.:
438 Suppl, 79| Therefore all the senses will be actual there.~Aquin.: SMT XP Q[
439 Suppl, 89| itself ~intelligible and actual, through being separate
440 Suppl, 92| to be ~united to God by actual vision. This is brought
441 Suppl, 93| the degree of merit due to actual martyrdom by reason of its
442 Suppl, 93| that which is due to an ~actual martyr. But the aureole
443 Suppl, 93| to the habit, but ~to the actual strife, according to 2 Tim.
444 Suppl, 95| the damned there ~will be actual consideration of the things
445 Suppl, 95| Q[185], A[3], ad 2], by actual experience thereof and by
446 Appen1, 1| OBJ 4: Further, even as in actual sin there is aversion and
447 Appen1, 1| punishment of fire is due to ~actual sin by reason of the conversion.
448 Appen1, 1| origin of our nature. But actual sin, even ~venial, is voluntary
449 Appen1, 1| Again it matters not that actual venial sin is deserving
450 Appen1, 1| is in ~the conversion of actual sin: whereas habitual concupiscence,
451 Appen1, 1| right reason deflected by no actual sin. Therefore they will
452 Appen1, 1| free-will, are damned for ~actual sin, there was aptitude
453 Appen1, 2| QUALITY OF SOULS WHO EXPIATE ACTUAL SIN OR ITS PUNISHMENT IN
454 Appen1, 2| the ~punishment of their actual sins in the fire of Purgatory.~
455 Appen1, 2| it is more ~cognizant of actual suffering [passionis]: and
456 Appen1, 2| stated (XP, Q[2], A[3]) that actual sin is ~not blotted out
457 Appen1, 2| it in the future. Because actual sin, even if ~it be venial,
458 Appen1, 2| not remitted without an actual movement of contrition, ~
459 Appen1, 2| which makes a sin mortal is actual complacency, for ~every
460 Appen1, 2| committing a venial sin, has no actual thought of being forgiven
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