Part, Question
1 1, 2 | which is nature; and all voluntary things can be reduced to
2 1, 17 | perhaps ~in the case of voluntary agents only, who have it
3 1, 19 | contrary to His nature, but voluntary.~Aquin.: SMT FP Q[19] A[
4 1, 19 | that exists." But every voluntary ~agent acts by reason and
5 1, 19 | Hence the ~intellectual and voluntary agent must precede the agent
6 1, 19 | irrationally?" But to a voluntary agent, what is the reason
7 1, 41 | these acts are necessary, or voluntary?~(3) Whether as regards
8 1, 41 | Whether the notional acts are voluntary?~Aquin.: SMT FP Q[41] A[
9 1, 41 | that the notional acts are voluntary. For Hilary ~says (De Synod.): "
10 1, 41 | Further, nothing is more voluntary than love. But the Holy
11 1, 41 | 5: Further, what is not voluntary is necessary. Therefore
12 1, 46 | mover is either natural or voluntary. But neither ~begins to
13 1, 46 | 6: The first agent is a voluntary agent. And although He had ~
14 1, 46 | likewise it follows from the ~voluntary agent, according to the
15 1, 47 | effect is one ~only. But the voluntary agent, such as God is, as
16 1, 48 | of the due operation in voluntary things has the nature of
17 1, 48 | Therefore every evil ~in voluntary things is to be looked upon
18 1, 48 | but evil that is found in voluntary things.~Aquin.: SMT FP Q[
19 1, 49 | has a deficient cause in voluntary things otherwise ~than in
20 1, 49 | as was said above. But in voluntary things the defect of the ~
21 1, 49 | both natural things and ~voluntary things. For it was said (
22 1, 70 | principle; just as we say that voluntary movement is natural ~to
23 1, 41 | these acts are necessary, or voluntary?~(3) Whether as regards
24 1, 41 | Whether the notional acts are voluntary?~Aquin.: SMT FP Q[41] A[
25 1, 41 | that the notional acts are voluntary. For Hilary ~says (De Synod.): "
26 1, 41 | Further, nothing is more voluntary than love. But the Holy
27 1, 41 | 5: Further, what is not voluntary is necessary. Therefore
28 1, 47 | mover is either natural or voluntary. But neither begins to move
29 1, 47 | 6: The first agent is a voluntary agent. And although He had ~
30 1, 47 | likewise it follows from the ~voluntary agent, according to the
31 1, 48 | effect is one ~only. But the voluntary agent, such as God is, as
32 1, 49 | of the due operation in voluntary things has the nature of
33 1, 49 | Therefore every evil ~in voluntary things is to be looked upon
34 1, 49 | but evil that is found in voluntary things.~Aquin.: SMT FP Q[
35 1, 50 | has a deficient cause in voluntary things otherwise ~than in
36 1, 50 | as was said above. But in voluntary things the defect of the ~
37 1, 50 | both natural things and ~voluntary things. For it was said (
38 1, 71 | principle; just as we say that voluntary movement is natural ~to
39 1, 80 | member is naturally moved by voluntary movement, are ~moved at
40 1, 81 | is necessary, it is not voluntary. ~But whatever the will
41 1, 81 | whatever the will desires is voluntary. Therefore nothing that
42 1, 81 | nature, so a thing is called voluntary because it is according
43 1, 81 | coerced or violent, and voluntary. ~Aquin.: SMT FP Q[82] A[
44 1, 82 | causes both natural and ~voluntary. And just as by moving natural
45 1, 82 | being natural, so by moving voluntary causes He does not deprive ~
46 1, 82 | their actions of being voluntary: but rather is He the cause
47 1, 102 | anything, whether natural or voluntary, is nothing but a ~kind
48 1, 104 | the will, it follows that voluntary ~actions are not imputed
49 1, 105 | this turning to another is voluntary, ~the highest angel can
50 1, 112 | 1) that is called simply voluntary, which a man wills in a ~
51 1, 112 | such a thing would not be ~voluntary: thus the sailor does not
52 1, 112 | wills it. Wherefore this is voluntary ~rather than involuntary,
53 1, 117 | however, this union be neither voluntary nor natural on the part
54 2, 1 | the last end, it must be voluntary, ~else it would not be human,
55 2, 1 | above. Now an action is voluntary ~in one of two ways: first,
56 2, 1 | reason is because, since voluntary actions receive their ~species
57 2, 6 | TO MAN (QQ[6]-21)~OF THE VOLUNTARY AND THE INVOLUNTARY (EIGHT
58 2, 6 | properly called human which are voluntary, ~because the will is the
59 2, 6 | acts in so far as they are voluntary.~Aquin.: SMT FS Q[6] Out.
60 2, 6 | then, we must consider the voluntary and involuntary in general; ~
61 2, 6 | secondly, those acts which are voluntary, as being elicited by the
62 2, 6 | thirdly, those acts which are ~voluntary, as being commanded by the
63 2, 6 | Out. Para. 5/5~And because voluntary acts have certain circumstances,
64 2, 6 | must first consider the ~voluntary and the involuntary, and
65 2, 6 | acts which are found to be voluntary or involuntary. Under the
66 2, 6 | Whether there is anything voluntary in human acts?~(2) Whether
67 2, 6 | Whether there is anything voluntary in human acts?~Aquin.: SMT
68 2, 6 | seem that there is nothing voluntary in human acts. For ~that
69 2, 6 | human acts. For ~that is voluntary "which has its principle
70 2, 6 | Therefore there is nothing voluntary ~in human acts. ~Aquin.:
71 2, 6 | therefore there is ~nothing voluntary in them.~Aquin.: SMT FS
72 2, 6 | Therefore there is nothing voluntary in human acts.~Aquin.: SMT
73 2, 6 | Fide Orth. ii) that "the voluntary ~is an act consisting in
74 2, 6 | Therefore there is something voluntary in human acts.~Aquin.: SMT
75 2, 6 | must needs be something voluntary in human acts. In ~order
76 2, 6 | such things are ~said to be voluntary: for the word "voluntary"
77 2, 6 | voluntary: for the word "voluntary" implies that their ~movements
78 2, 6 | See Objection 1], the voluntary is defined not only as having ~"
79 2, 6 | his acts especially is the voluntary to be found.~Aquin.: SMT
80 2, 6 | although it is essential to the voluntary act that its principle be ~
81 2, 6 | contrary to the nature of the ~voluntary act that this intrinsic
82 2, 6 | is not essential to the voluntary act ~that its intrinsic
83 2, 6 | intrinsic principle of the voluntary act, i.e. ~the cognitive
84 2, 6 | contrary to the essence of a voluntary act, that it proceed from
85 2, 6 | Nevertheless both natural and ~voluntary movements have this in common,
86 2, 6 | Whether there is anything voluntary in irrational animals?~Aquin.:
87 2, 6 | seem that there is nothing voluntary in irrational ~animals.
88 2, 6 | For a thing is called "voluntary" from "voluntas" [will].
89 2, 6 | neither is there anything voluntary in them.~Aquin.: SMT FS
90 2, 6 | according as human acts are voluntary, man is said to be master
91 2, 6 | there is no such thing as a ~voluntary act in irrational animals.~
92 2, 6 | De Fide Orth. 24) that "voluntary acts ~lead to praise and
93 2, 6 | Therefore such acts are not voluntary.~Aquin.: SMT FS Q[6] A[2]
94 2, 6 | animals participate in the voluntary." The same ~is said by Damascene (
95 2, 6 | it is essential to the voluntary ~act that its principle
96 2, 6 | end leads to the perfect ~voluntary; inasmuch as, having apprehended
97 2, 6 | leads to the imperfect ~voluntary; inasmuch as the agent apprehends
98 2, 6 | end at once. Wherefore the voluntary in ~its perfection belongs
99 2, 6 | whereas the ~imperfect voluntary is within the competency
100 2, 6 | of reason. But the word ~"voluntary" is derived from "voluntas" [
101 2, 6 | thereto. It is thus that voluntary action is attributed to ~
102 2, 6 | blame are the result of the voluntary act, ~wherein is the perfect
103 2, 6 | wherein is the perfect voluntary; such as is not to be found
104 2, 6 | without any act. For ~that is voluntary which proceeds from the
105 2, 6 | Therefore ~there can be nothing voluntary when the act of the will
106 2, 6 | knowledge is essential to the voluntary, as stated above ~(AA[1],
107 2, 6 | the contrary, The word "voluntary" is applied to that of which
108 2, 6 | as to act and to will are voluntary, so ~also are not to act
109 2, 6 | Para. 1/2~I answer that, Voluntary is what proceeds from the
110 2, 6 | is that we can have the voluntary without an act; sometimes
111 2, 6 | OBJ 1: We apply the word "voluntary" not only to that which ~
112 2, 6 | time to wish and to act, is voluntary, so is it ~voluntary not
113 2, 6 | is voluntary, so is it ~voluntary not to consider.~Aquin.:
114 2, 6 | movement ~is not violent but voluntary.~Aquin.: SMT FS Q[6] A[4]
115 2, 6 | directly opposed to the voluntary, as ~likewise to the natural.
116 2, 6 | to the natural. For the voluntary and the natural have this
117 2, 6 | involuntary is opposed to the voluntary. Now it has ~been said (
118 2, 6 | from ~the will, is called voluntary, but also the act commanded
119 2, 6 | nature; so that is said to be voluntary, which is ~according to
120 2, 6 | cause ~of that movement is a voluntary agent. In like manner an
121 2, 6 | manner an act is said to ~be voluntary in two ways. First, in regard
122 2, 6 | involuntary; and is not ~voluntary, save under a condition,
123 2, 6 | done through fear ~are "voluntary rather than involuntary."~
124 2, 6 | character," being partly voluntary and ~partly involuntary.
125 2, 6 | considered in ~itself, is not voluntary; but it becomes voluntary
126 2, 6 | voluntary; but it becomes voluntary in this particular ~case,
127 2, 6 | aright, such things are voluntary ~rather than involuntary;
128 2, 6 | involuntary; for they are voluntary simply, but involuntary ~
129 2, 6 | is done through fear is voluntary, inasmuch ~as it is here
130 2, 6 | cargo into the sea becomes voluntary during the storm, ~through
131 2, 6 | wherefore it is clear that it is voluntary ~simply. And hence it is
132 2, 6 | of fear is essentially ~voluntary, because its principle is
133 2, 6 | done through fear, becomes voluntary, ~because the will is moved
134 2, 6 | For the conditions of a voluntary act are satisfied, if it
135 2, 6 | account of something else voluntary: since the voluntary is
136 2, 6 | else voluntary: since the voluntary is not ~only what we wish,
137 2, 6 | Now a thing is said to be voluntary, not only ~for its own sake,
138 2, 6 | prevents a ~thing which was not voluntary in comparison with one thing,
139 2, 6 | one thing, from becoming ~voluntary when compared with another.~
140 2, 6 | is done through fear, is voluntary without any ~condition,
141 2, 6 | contrary makes something to be voluntary. For a thing is said to
142 2, 6 | For a thing is said to be ~voluntary, from the fact that the
143 2, 6 | to make something to be voluntary rather than ~involuntary.~
144 2, 6 | reason, there is neither voluntary nor involuntary. But ~sometimes
145 2, 6 | Nevertheless, this itself is voluntary, according as by ~voluntary
146 2, 6 | voluntary, according as by ~voluntary we mean that which is in
147 2, 6 | Augustine, that "every sin is voluntary" (De ~Vera Relig. xiv).~
148 2, 6 | far as ignorance itself is voluntary: and this happens in two
149 2, 6 | the two aforesaid modes of voluntary (A[3]). First, ~because
150 2, 6 | ignorance is said to be voluntary, when it regards that which ~
151 2, 6 | to ~will" are said to be voluntary, as stated above (A[3]).
152 2, 6 | which one to know, is ~voluntary, as being due to negligence.
153 2, 6 | these ~ways, ignorance is voluntary, it cannot cause involuntariness
154 2, 6 | the will, when it is not voluntary, and yet is the cause of
155 2, 6 | ignorance of choice, which is voluntary to a certain extent, ~as
156 2, 7 | requisite that ~they be voluntary. Now a human act is deemed
157 2, 7 | human act is deemed to be voluntary or ~involuntary, according
158 2, 7 | human, inasmuch as they are voluntary. Now, the motive and object
159 2, 8 | thing; so the animal or voluntary appetite tends to a good
160 2, 9 | movement of the will is voluntary. But it is essential to
161 2, 9 | it is essential to the ~voluntary act that it be from an intrinsic
162 2, 9 | It is essential to the voluntary act that its principle be ~
163 2, 9 | another. Wherefore though the voluntary ~act has an inward proximate
164 2, 9 | his ~cause; but that his voluntary movement be from an exterior
165 2, 10 | agent is condivided with the voluntary agent, as stated ~at the
166 2, 10 | manner the principle of voluntary movements must be ~something
167 2, 15 | we consent is said to be voluntary. But ~it belongs to many
168 2, 15 | to many powers to produce voluntary acts. Therefore the higher ~
169 2, 15 | Since actions are called voluntary from the fact that we ~consent
170 2, 15 | 1), and ~from which the voluntary act is named.~Aquin.: SMT
171 2, 16 | both the ~natural and the voluntary appetite tend to have the
172 2, 17 | power, in so far as they are voluntary. ~Therefore the acts of
173 2, 18 | human, inasmuch as they are ~voluntary, as stated above (Q[1],
174 2, 18 | Q[1], A[1]). Now, in a voluntary action, ~there is a twofold
175 2, 18 | save in so far as they are voluntary. Consequently the species ~
176 2, 19 | action in so ~far as it is voluntary, as was stated above (A[
177 2, 19 | that ignorance "directly" ~voluntary, to which the act of the
178 2, 19 | and that, "indirectly" ~voluntary, which is due to negligence,
179 2, 19 | ignorance is vincible and voluntary.~Aquin.: SMT FS Q[19] A[
180 2, 20 | act is moral from being voluntary, it seems that goodness ~
181 2, 20 | in so far as ~they are voluntary. And therefore in so far
182 2, 20 | therefore in so far as they are voluntary in ~respect of wills that
183 2, 21 | 19], AA[3],4) that every voluntary action that turns ~aside
184 2, 21 | end intended, because no voluntary evil action can be ~ordained
185 2, 21 | follows that good or evil, in voluntary actions ~alone, renders
186 2, 21 | Weakness that occurs in voluntary evils, is subject to ~man'
187 2, 24 | evil, inasmuch as they are voluntary. Much more, ~therefore,
188 2, 24 | passions, in so far as they are voluntary, be called ~morally good
189 2, 24 | And they are said to be voluntary, either from ~being commanded
190 2, 24 | genus, inasmuch as it is voluntary and ~controlled by reason.
191 2, 39 | good: just as that which is voluntary on some ~supposition, is
192 2, 39 | supposition, is judged to be voluntary, as stated in Ethic. iii,
193 2, 42 | proper nature, ~i.e. as a voluntary act; for considered in this
194 2, 46 | although evil," yet, being voluntary, "do not ~grieve those in
195 2, 56 | virtues are ordained, are ~voluntary. If therefore there be a
196 2, 71 | natural things, even as in voluntary ~matters (Phys. ii, text.
197 2, 71 | Therefore no sin occurs in voluntary matters, except through
198 2, 71 | is it that every sin is voluntary, that, unless ~it be voluntary,
199 2, 71 | voluntary, that, unless ~it be voluntary, it is no sin at all." Now
200 2, 71 | all." Now nothing can be voluntary, save ~through an act of
201 2, 71 | cause, in so far as it is ~voluntary, must needs always include
202 2, 71 | 1~Reply OBJ 2: The term "voluntary" is applied not only to
203 2, 71 | not ~to will may be called voluntary, in so far as man has it
204 2, 71 | act is due to its being voluntary, ~as stated above (Q[1],
205 2, 71 | 1], A[1]), whether it be voluntary, as being elicited ~by the
206 2, 71 | will, which commands all ~voluntary acts, in which alone is
207 2, 72 | nature of sin, viz. the voluntary act, and its inordinateness,
208 2, 72 | specifically on the part of the ~voluntary acts rather than of the
209 2, 72 | inordinateness inherent to sin. Now ~voluntary acts differ in species according
210 2, 72 | the active ~principles in voluntary acts, such as the acts of
211 2, 72 | The active principles in voluntary acts, not being ~determined
212 2, 74 | moral acts that they are voluntary, as stated above (Q[1],
213 2, 74 | which is the principle of ~voluntary acts, both of good acts,
214 2, 74 | Further, every sin is a voluntary act, because, as Augustine ~
215 2, 74 | is it ~that every sin is voluntary, that unless it be voluntary,
216 2, 74 | voluntary, that unless it be voluntary, it is no sin at ~all."
217 2, 74 | the other powers are not voluntary, except in so ~far as those
218 2, 74 | is the a principle of ~a voluntary act is a subject of sin.
219 2, 74 | is a subject of sin. Now voluntary acts are not only ~those
220 2, 74 | power ~whose act can be voluntary and inordinate, wherein
221 2, 74 | can be the principle of a voluntary ~action, and, consequently,
222 2, 74 | for the conditions of a voluntary ~sin, that he be able to
223 2, 74 | the act of the ~reason, voluntary. Accordingly sin is found
224 2, 74 | either through ~being a voluntary defect of the reason, or
225 2, 75 | no sin, for every ~sin is voluntary. Therefore sin has no cause.~
226 2, 75 | man is either natural or voluntary. ~Now that which is natural
227 2, 75 | 21); while that ~which is voluntary, if it be inordinate, is
228 2, 75 | the completeness of the voluntary sinful act ~appertains to
229 2, 75 | external cause. For sin is a ~voluntary act. Now voluntary acts
230 2, 75 | is a ~voluntary act. Now voluntary acts belong to principles
231 2, 75 | depends on the act being voluntary and in ~our power.~Aquin.:
232 2, 76 | only be in so far as it ~is voluntary. But if ignorance is a sin,
233 2, 76 | is a sin, through being voluntary, it ~seems that the sin
234 2, 76 | like ignorance, not being voluntary, since it is not in our
235 2, 76 | far as it is in some way ~voluntary; and accordingly, the neglect
236 2, 76 | Retract. i, 9), every sin is voluntary. Now ignorance ~causes involuntariness,
237 2, 76 | to wit, this ignorance is voluntary, either ~directly, as when
238 2, 76 | renders the ignorance itself voluntary and sinful, provided it
239 2, 76 | that, Since every sin is voluntary, ignorance can diminish
240 2, 76 | does not render ~it less voluntary, it nowise alleviates the
241 2, 76 | directly and essentially voluntary, as when a man is purposely
242 2, 76 | rather to ~make the act more voluntary and more sinful, since it
243 2, 76 | committed, is not directly voluntary, ~but indirectly or accidentally,
244 2, 77 | sin in so far as it is ~voluntary, and under our control.
245 2, 77 | passion, the more is it voluntary and under our control. In
246 2, 77 | first, that a thing may be voluntary either "in itself," as when
247 2, 77 | that a ~thing is said to be voluntary "directly" or "indirectly";
248 2, 77 | if such a ~passion were voluntary from the beginning, the
249 2, 77 | reckoned a sin, ~because it is voluntary in its cause, as we have
250 2, 77 | however, the cause be not voluntary but natural, for ~instance,
251 2, 77 | comparison, ~however, if it were voluntary, as we have stated about
252 2, 80 | will, since ~every sin is voluntary. Consequently nothing can
253 2, 81 | is ~essentially something voluntary. Wherefore granted that
254 2, 81 | the hand for ~instance, is voluntary not by the will of that
255 2, 81 | this man born of Adam, is voluntary, not ~by his will, but by
256 2, 82 | in so far as it is more voluntary. Now the habit of actual
257 2, 84 | must ~take note that, in voluntary actions, such as sins, there
258 2, 85 | nature exists before the voluntary action. Therefore, ~when
259 2, 85 | has caused a disorder in a voluntary act, nature is not changed ~
260 2, 85 | Although nature precedes the voluntary action, it has an ~inclination
261 2, 85 | inclination to a certain voluntary action. Wherefore nature
262 2, 85 | through a change in the voluntary action: it is the ~inclination
263 2, 85 | Para. 1/1~Reply OBJ 3: A voluntary action proceeds from various
264 2, 85 | The result is that through voluntary actions something is caused ~
265 2, 87 | particular purpose, it is voluntary. ~Consequently it is voluntary
266 2, 87 | voluntary. ~Consequently it is voluntary simply, but involuntary
267 2, 87 | explained when speaking of the voluntary and the ~involuntary (Q[
268 2, 87 | punishment ~is, in a way, voluntary. And since those who differ
269 2, 104 | litigious matters, but also voluntary contracts ~which are concluded
270 2, 109 | hence they are sinful and voluntary), but not all, ~because
271 2, 114 | creatures, has the power of voluntary ~acts by acting by himself.
272 2, 1 | belief." Now belief is a voluntary act, since, as Augustine ~
273 2, 1 | coercion, since belief is a voluntary act, yet ~it is exacted
274 2, 4 | A[3]; ~FS, Q[18], A[6]), voluntary acts take their species
275 2, 4 | Wherefore the form of any ~voluntary act is, in a manner, the
276 2, 10 | avoid, since every sin ~is voluntary. Now it is not in a man'
277 2, 10 | will, because every sin is ~voluntary. The other principle of
278 2, 14 | 3: Further, every sin is voluntary, according to Augustine (
279 2, 14 | blindness of mind is not voluntary, since, as Augustine ~says (
280 2, 14 | that blindness of mind is voluntary, as stated above (A[1]),
281 2, 14 | is, in so far as it is ~voluntary, as evidenced in one who,
282 2, 22 | contrary to the nature of a voluntary act, whose principle needs ~
283 2, 22 | follow that to love is not a voluntary act, which involves a ~contradiction,
284 2, 22 | the act would cease to ~be voluntary and meritorious, whereas
285 2, 28 | essential to fault that it be voluntary; and in this ~respect it
286 2, 32 | character of guilt, were it not voluntary. Hence the nature of guilt ~
287 2, 32 | of guilt ~consists in a voluntary aversion from God.~Aquin.:
288 2, 32 | Body Para. 2/2~Now this voluntary aversion from God is directly
289 2, 32 | not sinful unless it be voluntary: ~wherefore the more voluntary
290 2, 32 | voluntary: ~wherefore the more voluntary it is, the more it is sinful.
291 2, 32 | sinful. Now it becomes ~voluntary by the fact that a man hates
292 2, 41 | necessity, since all sin is voluntary, as stated above (FS, Q[
293 2, 44 | Further, "Every sin is voluntary," according to Augustine (
294 2, 44 | xiv). But folly is not voluntary. Therefore it is not a sin.~
295 2, 45 | reason, in so far as it is voluntary, is a matter of choice ~
296 2, 51 | a sin. For every sin is ~voluntary, according to Augustine [*
297 2, 51 | whereas ~imprudence is not voluntary, since no man wishes to
298 2, 56 | virtuous, ~it requires to be voluntary, stable, and firm, because
299 2, 56 | act of justice must be ~voluntary; and mention is made afterwards
300 2, 56 | more commonly exercised in voluntary ~interchanges of things,
301 2, 59 | some are involuntary, some voluntary. They are involuntary when
302 2, 59 | chattel, is referred to theft. Voluntary commutations are ~when a
303 2, 59 | justice but of liberality. A voluntary ~transfer belongs to justice
304 2, 59 | all these actions, whether voluntary ~or involuntary, the mean
305 2, 59 | difference between the voluntary and the involuntary; for
306 2, 59 | less severely punished. Now voluntary and ~involuntary taken in
307 2, 59 | retaliation is transferred to voluntary commutations, where ~action
308 2, 59 | equality of ~passion in voluntary commutations, were one always
309 2, 59 | the injurious action is voluntary, the injury is ~aggravated
310 2, 62 | committed with regard to voluntary commutations. Sins are committed
311 2, 62 | are neither intended nor voluntary. And since every ~sin is
312 2, 62 | And since every ~sin is voluntary, according to Augustine (
313 2, 62 | not actually and directly voluntary ~and intended, is voluntary
314 2, 62 | voluntary ~and intended, is voluntary and intended accidentally,
315 2, 62 | is in a sense guilty of voluntary homicide. This happens in ~
316 2, 63 | so that something may be voluntary for him ~and yet against
317 2, 66 | another voluntarily or not. Voluntary injury deserves ~punishment,
318 2, 75 | those sins which relate to voluntary commutations. ~First, we
319 2, 75 | connection with the other voluntary commutations no special
320 2, 77 | 2: Further, every sin is voluntary. Now omission sometimes
321 2, 77 | omission sometimes is not ~voluntary but necessary, as when a
322 2, 77 | subsequent omission becomes voluntary.~Aquin.: SMT SS Q[79] A[
323 2, 78 | wherefore he says that ~it is a "voluntary justification," because
324 2, 78 | kindliness is a habit of voluntary beneficence." "Liberality"
325 2, 79 | described as an "elective" or voluntary "habit" [*Ethic. ii, 6]. ~
326 2, 84 | however, the oblation remains ~voluntary, as regards, to wit, the
327 2, 84 | which is that it should be voluntary.~
328 2, 86 | But as a vow denotes a ~voluntary promise, while necessity
329 2, 86 | of an end, is ~altogether voluntary, and therefore is most properly
330 2, 98 | Further, there are many other voluntary commutations besides ~buying
331 2, 98 | is due for sin which is ~voluntary, as was shown above (FS,
332 2, 104 | iii) in treating of the ~voluntary and the involuntary.~Aquin.:
333 2, 106 | OBJ 2: Further, nothing is voluntary except what is in a man'
334 2, 106 | vengeance is ~taken not only for voluntary sins.~Aquin.: SMT SS Q[108]
335 2, 106 | to sin. But every sin is voluntary ~according to Augustine (
336 2, 106 | Wherefore, since every ~sin is voluntary, not excluding original
337 2, 108 | proximate object of the voluntary act, and stands in ~relation
338 2, 108 | moral act, it must needs be voluntary, and dependent on ~the intention
339 2, 108 | yet inasmuch as this is a voluntary and ~moral act, it contains
340 2, 116 | while, in so far as ~it is voluntary, it consists in the desire
341 2, 122 | all acts of ~virtue are voluntary. But martyrdom is sometimes
342 2, 122 | martyrdom is sometimes not voluntary, as in the ~case of the
343 2, 122 | after death, but in the ~voluntary endurance of death, namely
344 2, 123 | done ~through fear is less voluntary, because when fear lays
345 2, 123 | through ~fear are not simply voluntary, but a mixture of voluntary
346 2, 123 | voluntary, but a mixture of voluntary and involuntary.~Aquin.:
347 2, 126 | which ~he describes as "the voluntary and prolonged endurance
348 2, 134 | says ~that "patience is the voluntary and prolonged endurance
349 2, 140 | essential to sin that it be voluntary. Now ~cowardice is more
350 2, 140 | Now ~cowardice is more voluntary than intemperance, since
351 2, 140 | intemperance seems more akin to voluntary action than cowardice." ~
352 2, 140 | Secondly, because the more voluntary a sin the graver it is.
353 2, 140 | intemperance has more of the voluntary in it than cowardice has,
354 2, 140 | that they are not ~simply voluntary but mixed, as stated in
355 2, 140 | sake of pleasure are simply voluntary. The second reason is ~because
356 2, 140 | intemperate man are more voluntary individually ~and less voluntary
357 2, 140 | voluntary individually ~and less voluntary generically. For no one
358 2, 140 | itself on a man is less voluntary, for instance to cast aside
359 2, 140 | general purpose is more voluntary, for ~instance to save himself
360 2, 140 | Now that which is more voluntary in ~the particular circumstances
361 2, 140 | takes place, is simply more ~voluntary. Wherefore intemperance,
362 2, 140 | intemperance, being simply more voluntary than ~cowardice, is a greater
363 2, 140 | Para. 1/1~Reply OBJ 3: The voluntary, in cowardice, depends rather
364 2, 140 | such cases we have the ~voluntary not simply but in a restricted
365 2, 142 | consists in the deformity of a ~voluntary act: and this, properly
366 2, 142 | as due to sin ~which is a voluntary defect. Hence the Philosopher
367 2, 148 | 2: Further, every sin is voluntary [*Augustine, De Vera Relig.
368 2, 148 | immoderate use of wine is voluntary, and it is in ~this that
369 2, 148 | because the latter is rendered voluntary through the ~voluntariness
370 2, 149 | 2: Further, virtue is "a voluntary habit," as stated in Ethic.
371 2, 149 | chastity, apparently, is not voluntary, since it can be taken away ~
372 2, 173 | proper inclination, whether voluntary or natural. Wherefore he
373 2, 183 | would seem to follow that voluntary ~poverty is requisite for
374 2, 183 | not essentially consist in voluntary poverty, but ~voluntary
375 2, 183 | voluntary poverty, but ~voluntary poverty conduces instrumentally
376 2, 184 | the counsels?~(3) Whether voluntary poverty is required for
377 2, 184 | Therefore it seems that voluntary poverty is not ~requisite
378 2, 184 | all he has and embraces voluntary poverty exposes himself
379 2, 184 | Therefore it would seem that voluntary poverty is not ~requisite
380 2, 184 | he who renounces all by voluntary poverty seems to go to the
381 2, 184 | to ~happiness." Therefore voluntary poverty is not requisite
382 2, 184 | abandon all outward things ~by voluntary poverty.~Aquin.: SMT SS
383 2, 184 | the ~first foundation is voluntary poverty, whereby a man lives
384 2, 184 | poverty when the latter is not voluntary; ~because those who are
385 2, 184 | away by those who embrace voluntary poverty, but ~it gathers
386 2, 184 | happiness by charity; and since voluntary poverty is an efficient
387 2, 184 | perpetual continence, as well as voluntary poverty, is ~requisite for
388 2, 184 | offers to God by the vow of voluntary poverty: ~secondly, the
389 2, 184 | to ~observe, even by vow, voluntary poverty and continence,
390 3, 1 | has more of the ~nature of voluntary, as has been shown (FS,
391 3, 13 | all ~natural things were voluntary to Christ; He willed to
392 3, 14 | is seen in Christ: all is voluntary." Now what is voluntary
393 3, 14 | voluntary." Now what is voluntary is ~not necessary. Therefore
394 3, 15 | sorrow, although they were voluntary ~as ordained to the end,
395 3, 18 | necessity; whereas what is voluntary is not of necessity. ~Therefore
396 3, 23 | whereas He is our Father ~by a voluntary operation, which is common
397 3, 40 | theft ~and perjury. But voluntary poverty is not open to this
398 3, 46 | necessary is opposed to what is voluntary. But ~Christ suffered of
399 3, 47 | because violent is opposed to voluntary. But Augustine ~says (De
400 3, 47 | showed the proceeding to be a voluntary one, and ~destroyed suspicion
401 3, 48 | in the Passion": and this voluntary enduring of the Passion
402 3, 49 | in like fashion Christ's voluntary suffering ~was such a good
403 3, 50 | death might be shown to be a voluntary one.~Aquin.: SMT TP Q[50]
404 3, 51 | might not be believed to be ~voluntary: and therefore He willed
405 3, 68 | passiveness is not ~violent but voluntary: wherefore it is necessary
406 Suppl, 1 | expressed: "Contrition ~is voluntary sorrow for sin whereby man
407 Suppl, 1 | sins, when committed, were voluntary, yet when we ~are contrite
408 Suppl, 1 | them, they are no longer voluntary, so that they occur ~against
409 Suppl, 2 | 1/1~OBJ 3: Further, by voluntary contrition those sins are
410 Suppl, 9 | undisguised, discreet, voluntary,~shamefaced,~Entire, secret,
411 Suppl, 9 | acts of virtue should be voluntary, and in this respect ~confession
412 Suppl, 9 | confession is said to be "voluntary." The third condition is
413 Suppl, 12| every act of virtue is voluntary. But sometimes a man ~has
414 Suppl, 12| that satisfaction should be voluntary not in him ~but in the judge
415 Suppl, 24| within us, since all sin is voluntary, whereas the ~origin of
416 Suppl, 24| punishment does not need ~to be voluntary, in fact the nature of punishment
417 Suppl, 39| in ~man this is something voluntary. Hence he who by mishap
418 Suppl, 39| slaying ~becomes somewhat voluntary). But this is not because
419 Suppl, 47| although the thing done is not voluntary in itself, yet taking ~into
420 Suppl, 47| of place and time it is voluntary. ~And since actions are
421 Suppl, 47| particulars, it follows that it is voluntary ~simply, and involuntary
422 Suppl, 47| of mixed violence is more voluntary than involuntary. ~Now consent
423 Suppl, 47| it ~must be completely voluntary, because it has to be perpetual;
424 Suppl, 50| marriage contract is ~made by voluntary consent, and this is incompatible
425 Suppl, 51| hindered in the same way as the voluntary. Now the ~voluntary, according
426 Suppl, 51| the voluntary. Now the ~voluntary, according to the Philosopher (
427 Suppl, 51| consent denotes something voluntary. Now error is an obstacle ~
428 Suppl, 51| error is an obstacle ~to the voluntary, since "the voluntary,"
429 Suppl, 51| the voluntary, since "the voluntary," according to the Philosopher ~(
430 Suppl, 51| being an impediment to the voluntary, it differs not whether
431 Suppl, 51| be an impediment to ~the voluntary, unless it have error in
432 Suppl, 58| because the devil is a voluntary ~cause not acting from natural
433 Suppl, 64| answer that, A vow is a voluntary act, as its very name implies:
434 Suppl, 66| necessary for bigamy ~to be voluntary in order to cause irregularity.
435 Suppl, 71| namely inasmuch as it is voluntary. Now one man is not ~praised
436 Suppl, 86| judicial power corresponds to voluntary poverty?~(3) Whether the
437 Suppl, 86| judicial power corresponds to voluntary poverty?~Aquin.: SMT XP
438 Suppl, 86| does not correspond to ~voluntary poverty. For it was promised
439 Suppl, 86| reason of congruity, since voluntary poverty belongs to ~those
440 Suppl, 93| martyrdom, it would be due to voluntary rather than ~external martyrdom,
441 Suppl, 95| because every sin needs to ~be voluntary: but it does not excuse,
442 Appen1, 1| because it is the ~least voluntary; for it is voluntary not
443 Appen1, 1| least voluntary; for it is voluntary not by the will of the person,
444 Appen1, 1| actual sin, even ~venial, is voluntary by the will of the person
445 Appen1, 1| except in so far ~as it is voluntary: for which reason that which
446 Appen1, 1| reason that which is less voluntary is less ~sinful. Again it
447 Appen1, 2| Whether that punishment is voluntary?~(3) Whether the souls in
448 Appen1, 2| Whether this punishment is voluntary?~Aquin.: SMT XP App. 1 Q[
449 Appen1, 2| that this punishment is voluntary. For those who ~are in Purgatory
450 Appen1, 2| that, A thing is said to be voluntary in two ways. First, by an ~
451 Appen1, 2| and thus no punishment is voluntary, because ~the very notion
452 Appen1, 2| Secondly, a thing is said to be voluntary by a conditional act of
453 Appen1, 2| the ~will: thus cautery is voluntary for the sake of regaining
454 Appen1, 2| Hence a ~punishment may be voluntary in two ways. First, because
455 Appen1, 2| punishment is said to be ~voluntary. In this latter sense the
456 Appen1, 2| Purgatory is said to be ~voluntary.~Aquin.: SMT XP App. 1 Q[
457 Appen1, 2| however, say that it is not voluntary in any way, because the ~
458 Appen1, 2| pleases for as much as it is voluntary), but only that complacency ~
459 Appen1, 2| punishment so far as it is voluntary, will have the power, ~by
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