Part, Question
1 1, 3 | 1~OBJ 2: Further, anger, joy and the like are passions
2 1, 20 | passions of the soul, as joy, love, and the like; and
3 1, 20 | evil; thus, for instance, ~joy is prior to sorrow, love
4 1, 20 | some special condition, as joy and delight regard ~good
5 1, 20 | called. Love, therefore, and joy and ~delight are passions;
6 1, 20 | passions, however, as love and joy, imply no ~imperfection.
7 1, 20 | imperfection, ~such as love and joy, can be properly predicated
8 1, 20 | you that there ~shall be joy in heaven upon the one sinner
9 1, 26 | iii, 10), He ~possesses joy in Himself and all things
10 1, 59 | OBJ 2: Further, love and joy are in the concupiscible;
11 1, 59 | 1~Reply OBJ 2: Love and joy, in so far as they are passions,
12 1, 62 | predestination. Nevertheless the joy of the angels ~can be increased
13 1, 62 | There is [Vulg.'shall be'] ~joy before the angels of God
14 1, 62 | sinner doing penance." Such joy ~belongs to their accidental
15 1, 62 | the Blessed acquire such joy from the ~virtue of their
16 1, 64 | demons. For since ~sorrow and joy are opposites, they cannot
17 1, 64 | same ~subject. But there is joy in the demons: for Augustine
18 1, 64 | answer that, Fear, sorrow, joy, and the like, so far as
19 1, 64 | 1 Para. 1/1~Reply OBJ 1: Joy and sorrow about the same
20 1, 64 | especially so far as sorrow ~and joy imply simple acts of the
21 1, 66 | habitual ~dwelling in light and joy."~Aquin.: SMT FP Q[66] A[
22 1, 75 | from the body; for anger, joy, and passions of a like
23 1, 77 | Para. 1/1~OBJ 5: Further, joy and sorrow are in the concupiscible
24 1, 77 | separate soul, sorrow and joy are not in the ~sensitive,
25 1, 60 | OBJ 2: Further, love and joy are in the concupiscible;
26 1, 60 | 1~Reply OBJ 2: Love and joy, in so far as they are passions,
27 1, 63 | predestination. Nevertheless the joy of the angels ~can be increased
28 1, 63 | There is [Vulg.'shall be'] ~joy before the angels of God
29 1, 63 | sinner doing penance." Such joy ~belongs to their accidental
30 1, 63 | the Blessed acquire such joy from the ~virtue of their
31 1, 65 | demons. For since ~sorrow and joy are opposites, they cannot
32 1, 65 | same ~subject. But there is joy in the demons: for Augustine
33 1, 65 | answer that, Fear, sorrow, joy, and the like, so far as
34 1, 65 | 1 Para. 1/1~Reply OBJ 1: Joy and sorrow about the same
35 1, 65 | especially so far as sorrow ~and joy imply simple acts of the
36 1, 67 | habitual ~dwelling in light and joy."~Aquin.: SMT FP Q[66] A[
37 1, 74 | from the body; for anger, joy, and passions of a like
38 1, 76 | Para. 1/1~OBJ 5: Further, joy and sorrow are in the concupiscible
39 1, 76 | separate soul, sorrow and joy are not in the ~sensitive,
40 1, 80 | vengeance, terminates in joy. For this reason also the ~
41 1, 94 | what is good, as love and joy; others to what is evil,
42 1, 94 | regard present good, as joy and love; or which regard
43 1, 94 | only to sorrow, but also to joy; and fortitude, which relates
44 1, 112 | as sorrow is contrary to joy, so penance is contrary
45 1, 112 | reason for the angel's joy, namely the fulfilment of
46 2, 3 | 23) that happiness is ~"joy in truth," because, to wit,
47 2, 3 | truth," because, to wit, joy itself is the consummation
48 2, 4 | 23) that happiness is "joy ~in truth."~Aquin.: SMT
49 2, 11 | of the Spirit is charity, joy, peace," and other like ~
50 2, 11 | use joyfully, with ~the joy, not of hope, but of possession."
51 2, 11 | thing is not ~had, there is joy, not of possession, but
52 2, 20 | dearly ~beloved brethren, my joy and my crown." Therefore
53 2, 22 | properly a passion than joy.~Aquin.: SMT FS Q[22] A[
54 2, 22 | Para. 1/1~OBJ 3: Further, joy and love are said to be
55 2, 22 | Reply OBJ 3: When love and joy and the like are ascribed
56 2, 23 | emotions "which are followed by joy or ~sorrow." But joy and
57 2, 23 | by joy or ~sorrow." But joy and sorrow are in the concupiscible
58 2, 23 | concupiscible power; for instance, joy, ~sorrow, love, hatred,
59 2, 23 | faculty are followed by joy and sadness which are in
60 2, 23 | instance, love and hatred, ~joy and sorrow. Therefore the
61 2, 23 | it, as love, ~desire and joy; while every concupiscible
62 2, 23 | which repose belongs to joy, ~which is a passion of
63 2, 23 | On the contrary, Love and joy differ in species, and are
64 2, 23 | passion ~of "delight" or "joy"; the contrary of which,
65 2, 23 | hatred, desire and aversion, joy ~and sadness. In like manner
66 2, 24 | such as love, desire and joy: and that those passions, ~
67 2, 25 | Para. 1/1~OBJ 3: Further, joy and sadness are concupiscible
68 2, 25 | concupiscible passions. But joy and ~sadness succeed to
69 2, 25 | belonging to ~repose, e.g. joy and sadness. But in the
70 2, 25 | faculty: thus hope precedes joy, and hence causes it, ~according
71 2, 25 | denoting ~rest, viz. either in joy or in sadness.~Aquin.: SMT
72 2, 25 | having and enjoying it, is joy." Therefore love is the ~
73 2, 25 | concupiscence; and rest in good is joy or pleasure. Accordingly
74 2, 25 | This union ~belongs to joy or pleasure, which follows
75 2, 25 | this belongs to sadness or joy. As a matter ~of fact, the
76 2, 25 | fifth; sixth and ~last, joy and sadness, which follow
77 2, 25 | fear precedes daring; and joy precedes sadness, as ~may
78 2, 25 | four principal passions: joy, sadness, hope and ~fear?~
79 2, 25 | OBJ 1: It would seem that joy, sadness, hope and fear
80 2, 25 | of ~intention; and thus joy and sadness, which are the
81 2, 25 | principal passion. Therefore joy and sadness, ~hope and fear
82 2, 25 | passions. ~Two of them, viz. joy and sadness, are said to
83 2, 25 | something ~present: so that joy relates to present good,
84 2, 26 | having and enjoying it, is joy; fleeing what is ~contrary
85 2, 26 | spoken of as being fear, joy, desire and sadness, ~not
86 2, 26 | there is rest which is ~"joy." Since, therefore, love
87 2, 30 | when present, it gives joy: in like ~manner, the evil
88 2, 30 | as sadness is contrary to joy, ~so is fear contrary to
89 2, 31 | Whether it differs from joy?~(4) Whether it is in the
90 2, 31 | seqq) reckons ~delight, joy, or gladness among the other
91 2, 31 | Whether delight differs from joy?~Aquin.: SMT FS Q[31] A[
92 2, 31 | is altogether the same as joy. Because ~the passions of
93 2, 31 | objects. But delight ~and joy have the same object, namely,
94 2, 31 | good obtained. Therefore joy is ~altogether the same
95 2, 31 | that of desire, ends in joy and delight. Therefore delight ~
96 2, 31 | Therefore delight ~and joy are altogether the same.~
97 2, 31 | 1/1~OBJ 3: Further, if joy differs from delight, it
98 2, 31 | to be untrue. Therefore joy does not differ from delight.~
99 2, 31 | contrary, We do not speak of joy in irrational animals; whereas ~
100 2, 31 | delight in them. Therefore joy is not the same as delight.~
101 2, 31 | Para. 1/2~I answer that, Joy, as Avicenna states (De
102 2, 31 | But we do not ~speak of joy except when delight follows
103 2, 31 | and so we do not ascribe ~joy to irrational animals, but
104 2, 31 | can also be the object of joy in rational beings. And ~
105 2, 31 | not always the object of joy; since sometimes one feels ~
106 2, 31 | to more things than does joy.~Aquin.: SMT FS Q[31] A[
107 2, 31 | to concupiscence, while joy corresponds to ~desire,
108 2, 31 | in so far as the inward joy breaks forth from its bounds;
109 2, 31 | names seem to belong to joy; for we do not employ ~them
110 2, 31 | delight which is called joy, but not bodily delight.~
111 2, 31 | xiv, ~6) that "desire and joy are nothing else but a volition
112 2, 31 | be that without which all joy is at an end. But such is
113 2, 31 | Tobias 5:12: ~"What manner of joy shall be to me, who sit
114 2, 31 | 1 Para. 1/1~Reply OBJ 1: Joy, as stated above (A[3]),
115 2, 32 | whereas Thou art everlasting joy to Thyself, and some things ~
116 2, 32 | iv.] that "oftentimes in joy we call to mind sad things . . .
117 2, 32 | are the more filled with joy and gladness": and again ~(
118 2, 32 | battle, ~so much the more joy will there be in the triumph."~
119 2, 33 | contrary, In order to express joy, it is written (Is. 60:5): ~"
120 2, 34 | Thou shalt fill me with joy with Thy countenance; at
121 2, 35 | interior apprehension is called joy, as stated above ~(Q[31],
122 2, 35 | called pleasure but not joy; so ~too that pain which
123 2, 35 | is a species of pain, as joy is ~a species of pleasure.~
124 2, 35 | sorrow, which is contrary to ~joy. So then if pain be taken
125 2, 35 | De Civ. Dei xiv, 6) that "joy is the ~volition of consent
126 2, 35 | cause of contraries. But joy ~for one thing, and sorrow
127 2, 35 | company any tediousness; but joy ~and gladness." Now the
128 2, 35 | agreeable by way of inward joy. Sometimes, however, outward
129 2, 37 | measure: such are love, joy, ~desire and the like; wherefore
130 2, 38 | laughter is an effect of joy. But laughter does not lessen
131 2, 38 | laughter does not lessen joy. Therefore ~tears do not
132 2, 38 | a pleasant thing adds to joy. Therefore it seems ~that
133 2, 38 | increases its like. ~Therefore joy is increased by laughter
134 2, 38 | and the other effects of joy: ~except they be excessive,
135 2, 38 | one ~has more exuberant joy, for they are kindled and
136 2, 38 | iii, 11. Therefore, since joy and sorrow ~are movements
137 2, 38 | My brethren, count it all joy, when you shall fall into ~
138 2, 38 | of bodily ~tortures this joy is found; as the "martyr
139 2, 40 | respect, hope differs from joy which regards a present ~
140 2, 59 | desire"; instead of mirth, "joy"; instead of fear, ~"caution."
141 2, 59 | stated in Ethic. i, 8. But joy is a passion. Therefore
142 2, 59 | passion. ~Nevertheless, joy results from the act of
143 2, 59 | not a passion. And if this joy be increased through ~the
144 2, 60 | terminate in the same end, viz. joy or sorrow, as we stated
145 2, 60 | to one another, such as joy and sorrow, fear ~and daring,
146 2, 68 | of love, of ~hope, and of joy. Now love, hope, and joy
147 2, 68 | joy. Now love, hope, and joy are passions condivided
148 2, 68 | Reply OBJ 4: Love, hope and joy have good for their object.
149 2, 68 | mercy, but fellowship of joy. Of fear he say that ~"it
150 2, 70 | the love of charity ~is joy: because every lover rejoices
151 2, 70 | the sequel of charity is "joy." Now the perfection of
152 2, 70 | Now the perfection of joy is ~peace in two respects.
153 2, 70 | with the object of his joy. Now peace implies these
154 2, 70 | Wherefore after charity and joy, "peace" is ~given the third
155 2, 70 | are reduced to charity, joy and peace. The reason why ~
156 2, 70 | place is given ~to charity, joy, and peace: to which, fornication,
157 2, 70 | fornication: and to these the ~joy of tranquillity is opposed.
158 2, 101 | according to Is. 51:3: "Joy and ~gladness shall be found
159 2, 108 | but justice and peace and joy in the Holy Ghost." Therefore
160 2, 108 | righteousness, peace, and spiritual joy, all external acts that
161 2, 108 | righteousness, peace, and spiritual joy, are in ~opposition to the
162 2, 109 | a ~certain quickness and joy, in the same way that every
163 2, 112 | some, in order that the joy of ~safety may begin in
164 2, 113 | movements ~of our soul; joy is the soul's outpouring;
165 2, 8 | responds to it last of all is joy, which belongs to the will.~
166 2, 9 | so is good the cause of joy. Now ~knowledge brings good
167 2, 9 | of truth; rather is there joy, since it ~is written (Wis.
168 2, 9 | company any tediousness, but joy and gladness." Therefore
169 2, 9 | goods do not cause spiritual joy, except in so far ~as they
170 2, 9 | proper cause of ~spiritual joy. Hence spiritual peace and
171 2, 9 | peace and the resulting joy correspond ~directly to
172 2, 17 | the contrary, Hope causes joy, according to Rm. 12:12, "
173 2, 17 | Now the damned have no joy, but sorrow and grief, according
174 2, 19 | sloth ~contrary to spiritual joy. But spiritual joy arises
175 2, 19 | spiritual joy. But spiritual joy arises from hope, according ~
176 2, 19 | just as hope ~gives rise to joy, so, when a man is joyful
177 2, 19 | directly, ~hope gives birth to joy, while on the contrary despair
178 2, 22 | this applies rather ~to joy and peace. Therefore it
179 2, 22 | should be said rather of joy and peace.~Aquin.: SMT SS
180 2, 22 | rejoice ~about him, since joy results from love, as stated
181 2, 22 | reckoned a virtue, ~rather than joy, which is an effect of love.
182 2, 24 | rejoice in what gives them joy, but rather the contrary.
183 2, 24 | rejoice in what gives them joy, but so as to make them
184 2, 27 | 28] Out. Para. 1/2 - OF JOY (FOUR ARTICLES)~WE must
185 2, 27 | have to be considered: (1) Joy, ~(2) Peace, (3) Mercy.~
186 2, 27 | of inquiry:~(1) Whether joy is an effect of charity?~(
187 2, 27 | 2) Whether this kind of joy is compatible with sorrow?~(
188 2, 27 | sorrow?~(3) Whether this joy can be full?~(4) Whether
189 2, 27 | Thes. Para. 1/1~Whether joy is effected in us by charity?~
190 2, 27 | OBJ 1: It would seem that joy is not effected in us by
191 2, 27 | causes sorrow rather than joy. But God, Whom we ~love
192 2, 27 | sorrow in us rather than joy.~Aquin.: SMT SS Q[28] A[
193 2, 27 | Therefore sorrow, rather than joy, ~is an effect of charity.~
194 2, 27 | above ~(Q[17], A[6]). Now joy is the effect of hope, according
195 2, 27 | Who is given to us." But joy is ~caused in us by the
196 2, 27 | but justice and peace, and joy in the Holy ~Ghost." Therefore
197 2, 27 | Therefore charity is a cause of joy.~Aquin.: SMT SS Q[28] A[
198 2, 27 | treating of the passions, joy and sorrow proceed from
199 2, 27 | but in ~contrary ways. For joy is caused by love, either
200 2, 27 | him." Therefore spiritual ~joy, which is about God, is
201 2, 27 | mourning, and this spiritual joy about God, since to ~rejoice
202 2, 27 | There can be spiritual joy about God in two ways. First, ~
203 2, 27 | participated by us. The former joy is ~the better, and proceeds
204 2, 27 | chiefly: while the latter joy ~proceeds from hope also,
205 2, 27 | 1~Whether the spiritual joy, which results from charity,
206 2, 27 | seem that the spiritual joy that results from charity
207 2, 27 | with the truth." But this joy ~is compatible with an admixture
208 2, 27 | Therefore the ~spiritual joy of charity is compatible
209 2, 27 | charity. Therefore ~the joy of charity has an admixture
210 2, 27 | prolonged!" ~Therefore the joy of charity admits of a seasoning
211 2, 27 | 1/1~On the contrary, The joy of charity is joy about
212 2, 27 | contrary, The joy of charity is joy about the Divine wisdom.
213 2, 27 | Divine wisdom. Now ~such like joy has no admixture of sorrow,
214 2, 27 | bitterness." Therefore the joy of charity is ~incompatible
215 2, 27 | A[1], ad 3), a twofold joy in God arises ~from charity.
216 2, 27 | charity; and with ~this joy we rejoice in the Divine
217 2, 27 | considered in itself. This joy of ~charity is incompatible
218 2, 27 | Para. 2/2~The other is the joy of charity whereby we rejoice
219 2, 27 | wherefore, in this respect, the joy of charity is ~compatible
220 2, 27 | 1~Whether the spiritual joy which proceeds from charity,
221 2, 27 | seem that the spiritual joy which proceeds from charity ~
222 2, 27 | in God, the more is our joy in ~Him filled. But we can
223 2, 27 | surpasses ~the creature's joy which is finite. Therefore
224 2, 27 | which is finite. Therefore joy in God can never be ~filled.~
225 2, 27 | cannot be increased. But the joy, ~even of the blessed, can
226 2, 27 | be increased, since one's joy is greater than ~another'
227 2, 27 | than ~another's. Therefore joy in God cannot be filled
228 2, 27 | seems that no creature's joy in God can be filled.~Aquin.:
229 2, 27 | disciples (Jn. 15:11): "That My ~joy may be in you, and your
230 2, 27 | may be in you, and your joy may be filled."~Aquin.:
231 2, 27 | answer that, Fulness of joy can be understood in two
232 2, 27 | rejoice in it, and thus God's joy alone in ~Himself is filled,
233 2, 27 | goodness of God: but the joy of any creature must needs
234 2, 27 | finite. Secondly, fulness of joy may be understood on the
235 2, 27 | the one ~who rejoices. Now joy is compared to desire, as
236 2, 27 | no more movement. Hence joy is full, when ~there remains
237 2, 27 | our desires: so that the joy of the blessed is ~full
238 2, 27 | creature is capable of the joy condignly ~due to God, it
239 2, 27 | that this perfectly full joy is not taken into ~man,
240 2, 27 | 25:21: ~"Enter into the joy of thy Lord."~Aquin.: SMT
241 2, 27 | argument takes the fulness of joy in reference to the ~thing
242 2, 27 | others. Hence each one's joy will be full ~with regard
243 2, 27 | set at rest; yet ~one's joy will be greater than another'
244 2, 27 | just as we have ~said of joy. Wherefore the Apostle says (
245 2, 27 | Thes. Para. 1/1~Whether joy is a virtue?~Aquin.: SMT
246 2, 27 | OBJ 1: It would seem that joy is a virtue. For vice is
247 2, 27 | sloth and ~envy. Therefore joy also should be accounted
248 2, 27 | which is ~"good," so also is joy. Now love and hope are reckoned
249 2, 27 | to be virtues. ~Therefore joy also should be reckoned
250 2, 27 | Lord always." Therefore joy is a virtue.~Aquin.: SMT
251 2, 27 | power, and that desire and joy follow from ~it. Hence the
252 2, 27 | takes its name, not from joy, nor from desire, ~but from
253 2, 27 | is called charity. Hence joy is not a virtue distinct ~
254 2, 27 | namely charity, to which joy must be ~referred, as its
255 2, 27 | proceeds from love even as joy does, but hope adds, on ~
256 2, 27 | virtue. ~On the other hand joy does not add to love any
257 2, 27 | OBJ 3: The Law prescribes joy, as being an act of charity,
258 2, 28 | also said in reference to ~joy (Q[28], A[4]).~Aquin.: SMT
259 2, 28 | and envy, in respect of joy, and ~dissension in respect
260 2, 28 | Para. 1/1~OBJ 3: Further, joy and peace are not special
261 2, 28 | 3 Para. 1/1~Reply OBJ 3: Joy and peace add nothing to
262 2, 32 | which are opposed to the joy of ~charity; (3) discord
263 2, 33 | the vices opposed to the joy of charity. This joy ~is
264 2, 33 | the joy of charity. This joy ~is either about the Divine
265 2, 33 | of sorrow, is opposed to ~joy. Now joy is not accounted
266 2, 33 | is opposed to ~joy. Now joy is not accounted one special
267 2, 33 | whereas sloth is opposed to joy. ~Therefore sloth is not
268 2, 33 | charity to have that spiritual joy ~whereby one rejoices in
269 2, 33 | proper effect of charity is joy in God, as ~stated above (
270 2, 33 | thus those who find no joy in spiritual pleasures, ~
271 2, 34 | tale-bearing, detraction, joy at our neighbor's misfortunes,
272 2, 34 | for his prosperity." For joy at our neighbor's misfortunes
273 2, 34 | do so, and then we have "joy at ~another's misfortune,"
274 2, 34 | it. On the other hand, "joy at ~another's misfortune"
275 2, 34 | is envy, gives rise ~to joy in his evil. ~
276 2, 42 | act of charity, but also joy, peace ~and beneficence.
277 2, 42 | given about each act - about joy (Phil. 4:4): "Rejoice in
278 2, 49 | goodness of ~love, desire and joy depends on the same, wherefore
279 2, 80 | Thes. Para. 1/1~Whether joy is an effect of devotion? ~
280 2, 80 | OBJ 1: It would seem that joy is not an effect of devotion.
281 2, 80 | Therefore delight or joy is not the effect of devotion.~
282 2, 80 | rather ~than gladness or joy.~Aquin.: SMT SS Q[82] A[
283 2, 80 | as laughter proceeds from joy, so tears and ~groans are
284 2, 80 | Therefore gladness or joy is not the effect of devotion.~
285 2, 80 | devotion is the ~spiritual joy of the mind, though sorrow
286 2, 80 | of this consideration is joy, according to Ps. 76:4, "
287 2, 80 | one's own failings), and joy accidentally, namely, through ~
288 2, 80 | direct effect of devotion is joy, while the secondary and
289 2, 80 | is something ~that causes joy, namely, God's loving-kindness
290 2, 80 | considers ~something that gives joy mixed with pain. Thus men
291 2, 86 | will, causes not sorrow but joy. Hence Augustine says ~(
292 2, 112 | so likewise, not without joy, because, as ~the Philosopher
293 2, 121 | the ~Spirit is charity, joy, peace," says that deeds
294 2, 145 | follows: "The will indicates joy and the fist anger. In vain ~
295 2, 145 | be to the house of Judah, joy ~and gladness and great
296 2, 145 | so is there a fast "of joy." Now it is ~most becoming
297 2, 145 | Reply OBJ 3: The "fasting of joy" proceeds from the instigation
298 2, 145 | inconsistent with days of joy. For this reason fasting
299 2, 146 | gluttony, to wit, "unseemly joy, scurrility, uncleanness,
300 2, 146 | understanding." For unseemly joy ~results from every sin,
301 2, 146 | in this respect "unseemly joy" is reckoned, because all
302 2, 146 | passions are directed to joy or sorrow, as stated in
303 2, 146 | 1 Para. 1/1~Reply OBJ 1: Joy in the act or end of sin
304 2, 146 | but the random riotous joy ~which is described as "
305 2, 147 | with ~moderation is the joy of the soul and the heart."~
306 2, 150 | virgins alone sing, is their joy at having ~preserved integrity
307 2, 160 | pride [Douay: 'glory'], a joy unto generation and generation."
308 2, 166 | taketh hold of the end of joy," remarks: "A mourning ~
309 2, 166 | laughter and inordinate ~joy in excessive play. Therefore
310 2, 178 | company any ~tediousness, but joy and gladness": and Gregory
311 2, 178 | battle, the greater the joy in the triumph." But there
312 2, 180 | is neither overcome with joy in ~the presence of temporal
313 2, 182 | or by suffering ~"with joy the being stripped of" their "
314 2, 184 | but justice and peace and joy ~in the Holy Ghost." Now
315 2, 185 | sorrow, but rather signs of joy; for our Lord said (Mt.
316 2, 185 | in times of festivity and joy they wear finer clothes.
317 3, 15 | Divine dispensation ~the joy of contemplation remained
318 3, 15 | three ~passions" - desire, joy, and fear - the Stoics held
319 3, 15 | for desire, ~will - for joy, delight - for fear, caution.
320 3, 15 | by another. Hence, as the joy of His mind in ~contemplation
321 3, 30 | from evil spirits. For if joy succeed fear, we should
322 3, 35 | contrary, there was much joy therein for that God-Man "
323 3, 35 | and shall rejoice with joy and praise."~Aquin.: SMT
324 3, 45 | contemplation of eternal joy, so that they might bear ~
325 3, 46 | His Passion hindered the joy of fruition?~(9) The time
326 3, 46 | but rather of delight and joy, to ~the soul of Christ.
327 3, 46 | Para. 1/1~Reply OBJ 1: The joy of fruition is not opposed
328 3, 46 | to the same. ~And so the joy of fruition can appertain
329 3, 46 | the soul is; whereas the joy of fruition (belongs to
330 3, 52 | delayed: still they had great joy from ~the very hope thereof,
331 3, 55 | shall rejoice; and your joy no man shall take from you."~
332 3, 55 | the Passion, and out of joy was thinking of nothing
333 3, 57 | He had a ~certain kind of joy from such fittingness, not
334 3, 57 | He then began ~to derive joy from it when He ascended
335 3, 59 | good angels, such as the joy which they have at the salvation
336 3, 59 | 15:10: "There shall be joy before the angels of God
337 3, 80 | one received the Lord with joy, whereas the other said: ~'
338 3, 83 | this denotes spiritual joy; or in mournful offices
339 3, 83 | offertory," expressing the joy of the offerers, ~and the
340 3, 83 | I have seen with ~great joy Thy people which are here
341 3, 84 | Restore unto me the joy of Thy salvation, and strengthen
342 3, 84 | Reply OBJ 2: Of sorrow and joy we may speak in two ways:
343 3, 84 | part of the movement, for joy is with expansion [*Cf.
344 3, 84 | Secondly, we may speak of ~joy and sorrow as being simple
345 3, 84 | same respect, in which way joy and sorrow cannot be ~simultaneous,
346 3, 84 | If, on the other hand, joy and sorrow, ~understood
347 3, 84 | respects, ~in that case joy and sorrow are not contrary
348 3, 84 | very sorrow is a matter of ~joy. Hence Augustine says [*
349 3, 84 | altogether incompatible with joy, this would ~prevent the
350 3, 85 | of the same nature. But joy for the good one has done ~
351 3, 85 | immediately, in the same way as joy for past ~good acts; but
352 3, 85 | concupiscible part, even as joy is. Therefore penance is
353 3, 89 | gains: so that there is more joy in heaven on ~their account,
354 3, 89 | acceptable to God and ~give joy to the saints, according
355 3, 89 | Yet he will have greater joy for the works he had done
356 3, 89 | subsequent ~charity: and this joy belongs to the accidental
357 Suppl, 2 | such as contrition is, ~but joy.~Aquin.: SMT XP Q[2] A[3]
358 Suppl, 3 | considerable admixture ~of joy, because the contrite man
359 Suppl, 3 | Para. 1/1~Reply OBJ 3: The joy which a penitent has for
360 Suppl, 3 | may well happen ~that this joy tempers the sorrow that
361 Suppl, 4 | is a hindrance to worldly joy, but ~not to the joy which
362 Suppl, 4 | worldly joy, but ~not to the joy which is about God, and
363 Suppl, 4 | Ecclesiasticus refer to worldly joy: and the ~Philosopher is
364 Suppl, 4 | of the ~fulness of their joy: those which are in hell,
365 Suppl, 4 | of it; but the fulness of joy in the Blessed excludes
366 Suppl, 5 | Reply OBJ 2: Just as inward joy redounds into the outward
367 Suppl, 69| to such places, gather joy or sorrow therefrom; and
368 Suppl, 69| one may have the greater joy in the common rejoicing
369 Suppl, 69| for ~us - that the common joy may make each one rejoice
370 Suppl, 69| compensated on account of the joy of each one being increased
371 Suppl, 69| increased by the ~common joy.~Aquin.: SMT XP Q[69] A[
372 Suppl, 69| place, is affected either by joy or by grief. Now this joy
373 Suppl, 69| joy or by grief. Now this joy or ~grief at being consigned
374 Suppl, 70| the sensitive part. But joy and ~sorrow, love and hatred,
375 Suppl, 70| 1/1~Reply OBJ 5: Love, joy, sorrow, and the like, have
376 Suppl, 70| Ethic. vii, 14) that "God's joy is one simple delight."~
377 Suppl, 71| this they had a ~certain joy, not real but imaginary,
378 Suppl, 71| punishment, as neither is the joy ~of the angels diminished
379 Suppl, 71| There is [Vulg.: 'shall be'] joy before the angels of God
380 Suppl, 71| penance." Therefore the joy of the saints in heaven ~
381 Suppl, 71| joys be increased their joy is also ~increased formally,
382 Suppl, 71| formal aspect of the saints' joy, no matter what they rejoice
383 Suppl, 71| reward, consisting of their joy in God, would vary. Hence
384 Suppl, 71| the formal aspect of their joy, it does not follow that
385 Suppl, 71| does not follow that their joy is ~intensified, but that
386 Suppl, 71| increased; and in ~like manner joy increases through being
387 Suppl, 72| so filled with ~heavenly joy, that sorrow finds no place
388 Suppl, 72| They desire an increase of joy and ~the fellowship of the
389 Suppl, 78| resurrection there will be perfect joy in the ~blessed. Now such
390 Suppl, 78| the ~blessed. Now such a joy includes all pleasures,
391 Suppl, 79| increase their own and others' joy (Cf. TP, ~Q[54], A[4], ad
392 Suppl, 83| bodily pain, even as the joy of the saints will surpass
393 Suppl, 83| will surpass all present joy. ~Now in this life it sometimes
394 Suppl, 84| heaven will be so full of joy, that they will have no
395 Suppl, 86| angels will have an increased joy in the salvation of those
396 Suppl, 87| Godhead can be seen without joy?~Aquin.: SMT XP Q[90] A[
397 Suppl, 87| seen by the wicked without joy?~Aquin.: SMT XP Q[90] A[
398 Suppl, 87| seen by the wicked without ~joy. For there can be no doubt
399 Suppl, 87| possible to see it without joy.~Aquin.: SMT XP Q[90] A[
400 Suppl, 87| regards the intellect, whereas joy regards the ~affections.
401 Suppl, 87| see the Godhead without joy.~Aquin.: SMT XP Q[90] A[
402 Suppl, 87| in grief, it will give no joy but rather displeasure.~
403 Suppl, 87| give them pain rather than joy.~Aquin.: SMT XP Q[90] A[
404 Suppl, 87| consists in seeing God. Now joy is essential to bliss. ~
405 Suppl, 87| Godhead cannot be seen without joy.~Aquin.: SMT XP Q[90] A[
406 Suppl, 87| see the Godhead without joy.~Aquin.: SMT XP Q[90] A[
407 Suppl, 87| cannot be ~seen without joy.~Aquin.: SMT XP Q[90] A[
408 Suppl, 87| Godhead to be ~seen without joy.~Aquin.: SMT XP Q[90] A[
409 Suppl, 88| sorrow to one of ~very great joy. But this is not in harmony
410 Suppl, 90| finite good. Therefore their joy after the resumption of
411 Suppl, 90| Now the greater extent of joy ~regards not a greater thing
412 Suppl, 90| but more things. Wherefore joy is increased ~in extent,
413 Suppl, 90| in ~comparison with the joy which referred to God. Moreover,
414 Suppl, 90| to the intensity of the joy that refers to God, in so
415 Suppl, 90| essential reward which is joy in God, but ~in relation
416 Suppl, 90| accidental reward, which is joy in some created good.~
417 Suppl, 91| which will fill them with ~joy. And thus the Divine justice
418 Suppl, 91| the ~direct cause of the joy of the blessed: while the
419 Suppl, 91| brethren, count it ~all joy when you shall fall into
420 Suppl, 92| perfect vision, fruition, and joy. Now these ~are the dowries.
421 Suppl, 92| power, ~honor, security, joy": and consequently the aforesaid
422 Suppl, 92| Sufficiency which wealth offers, joy which ~pleasure offers,
423 Suppl, 92| the removal of ~evil, and "joy" as regards the attainment
424 Suppl, 92| the suitable good, as ~"joy," or of the perfect good,
425 Suppl, 93| the "aurea," a kind of joy, to wit, in the works one
426 Suppl, 93| signal victory: for this joy is distinct ~from the joy
427 Suppl, 93| joy is distinct ~from the joy in being united to God,
428 Suppl, 93| good his own. Yet this joy whereby one shares another'
429 Suppl, 93| whereby one shares another's joy cannot be ~called an aureole,
430 Suppl, 93| of the Spirit is charity, joy," ~etc. Nor again is this
431 Suppl, 93| aurea" consists in the joy one has in God, and ~the "
432 Suppl, 93| and ~the "aureole" in the joy one has in the perfection
433 Suppl, 93| fruit" consists in the joy that the worker has in his
434 Suppl, 93| are ~assigned, "charity, joy, peace," etc. (Gal. 5:22).
435 Suppl, 93| accidental reward, such as joy in those ~works without
436 Suppl, 93| its ~broad sense for any joy added to the essential joy
437 Suppl, 93| joy added to the essential joy of heaven, the aureole ~
438 Suppl, 93| they will have a ~certain joy in their innocence and carnal
439 Suppl, 93| aureole is described as "joy in being conformed to ~Christ."
440 Suppl, 93| in the mind: since it is ~joy in the works to which an
441 Suppl, 93| due. But even as from the joy in ~the essential reward,
442 Suppl, 93| of the body, so from the joy ~in the aureole there results
443 Suppl, 94| the blessed a matter of joy, so will all the elements ~
444 Suppl, 94| brightness will ~conduce to the joy of the blessed, and the
445 Suppl, 94| metaphorically. For just as the joy and happiness of good souls
446 Suppl, 94| sorrow is to the spirit, and joy (of spirit) is as lightness (
447 Suppl, 94| a fitting place for the ~joy of the elect, so the lowest
448 Suppl, 95| be greater, ~even as the joy of the blessed is increased
449 Suppl, 95| to salvation, whereby the joy ~of the blessed angels is
450 Suppl, 95| but what is a matter of joy so there ~will be nothing
451 Suppl, 95| things known ~brings us joy, in some respect, either
452 Suppl, 96| signify being satiated with joy; Cf. Q[94], A[3]]. Gregory
453 Suppl, 96| give sorrow to none but joy to all.~Aquin.: SMT XP Q[
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