Part, Question
1 1, 8 | creature which knows and loves Him actually or habitually.
2 1, 9 | because God understands and loves Himself, in that ~respect
3 1, 20 | exists in God?~(2) Whether He loves all things?~(3) Whether
4 1, 20 | all things?~(3) Whether He loves one thing more than another?~(
5 1, 20 | another?~(4) Whether He loves more the better things?~
6 1, 20 | and for the same reason He loves ~without passion.~Aquin.:
7 1, 20 | by the fact that anyone loves another, he wills good to
8 1, 20 | Thes. Para. 1/1~Whether God loves all things?~Aquin.: SMT
9 1, 20 | inadmissible to say that God loves ~things other than Himself.~
10 1, 20 | 1/1~I answer that, God loves all existing things. For
11 1, 20 | it is manifest that God ~loves everything that exists.
12 1, 20 | hated under another. God loves sinners in so far ~as they
13 1, 20 | Thes. Para. 1/1~Whether God loves all things equally?~Aquin.:
14 1, 20 | OBJ 1: It seems that God loves all things equally. For
15 1, 20 | from the love wherewith He loves them. Therefore He loves
16 1, 20 | loves them. Therefore He loves all ~things equally.~Aquin.:
17 1, 20 | Tract. in Joan. cx): "God loves all ~things that He has
18 1, 20 | than others, because He loves all things ~by an act of
19 1, 20 | must needs say that God loves some things more than others.
20 1, 20 | 1/1~Whether God always loves more the better things?~
21 1, 20 | after ~shipwreck." But God loves the penitent more than the
22 1, 20 | predestined sinner. Now God loves more the predestined sinner,
23 1, 20 | the contrary, Everything loves what is like it, as appears
24 1, 20 | been said before, ~that God loves more the better things .
25 1, 20 | Hence it follows that ~He loves more the better things.~
26 1, 20 | Para. 1/1~Reply OBJ 1: God loves Christ not only more than
27 1, 20 | Christ not only more than He loves the whole ~human race, but
28 1, 20 | human race, but more than He loves the entire created universe:
29 1, 20 | Para. 1/1~Reply OBJ 2: God loves the human nature assumed
30 1, 20 | person of Christ more than He loves all the angels; for that
31 1, 20 | life, signified by Peter, loves God more than the contemplative ~
32 1, 20 | depart to God. God, he says, loves more the contemplative ~
33 1, 20 | In battle the general loves the ~soldier who after flight
34 1, 23 | nobody reprobates what ~he loves. But God loves every man,
35 1, 23 | what ~he loves. But God loves every man, according to (
36 1, 23 | Para. 1/1~Reply OBJ 1: God loves all men and all creatures,
37 1, 27 | said, that "every beast loves its like" ~(Ecclus. 13:19).
38 1, 27 | according as God understands and loves His own essence, truth and ~
39 1, 37 | call word; so ~when anyone loves an object, a certain impression
40 1, 37 | when anyone understands and loves ~himself he is in himself,
41 1, 37 | the lover ~by fact that he loves - to the principle of that
42 1, 37 | because, since the Father loves Himself and ~the Son with
43 1, 37 | although the Holy Ghost loves, taking Love ~as an essential
44 1, 37 | notional term; because He loves essentially as ~love proceeding;
45 1, 37 | the same love the Father loves the Son, and Himself, ~and
46 1, 37 | can it be said that "He loves Himself by the ~Holy Ghost,"
47 1, 37 | the love ~wherewith He loves us is not the Holy Ghost;
48 1, 37 | also is false: "The Father loves the Son by the Holy Ghost."~
49 1, 37 | by the one begetting and loves His ~Begetter."~Aquin.:
50 1, 37 | when we say, "the Father loves the Son by the Holy Ghost," ~
51 1, 37 | expounded, as that "the ~Father loves the Son by the Holy Ghost" -
52 1, 37 | the sign that the Father loves the Son"; inasmuch as ~the
53 1, 37 | to say that the Father ~loves neither Himself, nor the
54 1, 37 | be said that the Father loves the Son by the Holy Ghost,
55 1, 37 | Reply OBJ 3: The Father loves not only the Son, but also
56 1, 37 | and every creature; so He loves Himself and every creature
57 1, 37 | goodness whereby the Father loves Himself and every creature.
58 1, 41 | God naturally ~wills and loves Himself; whereas in regard
59 1, 41 | as Love, inasmuch as God ~loves Himself, and hence He proceeds
60 1, 60 | choice?~(3) Whether the angel loves himself with natural love
61 1, 60 | choice?~(4) Whether one angel loves another with natural love
62 1, 60 | with natural love as he loves ~himself?~(5) Whether the
63 1, 60 | himself?~(5) Whether the angel loves God more than self with
64 1, 60 | Para. 1/1~Whether the angel loves himself with both natural
65 1, 60 | On the other hand, each loves self with the love of choice,
66 1, 60 | that an angel or a man loves self with natural and with
67 1, 60 | upon ~the lover so that he loves himself; just as knowledge
68 1, 60 | Para. 1/1~Whether an angel loves another with natural love
69 1, 60 | with natural love as he loves himself?~Aquin.: SMT FP
70 1, 60 | with natural ~love as he loves himself. For love follows
71 1, 60 | with natural love as he loves himself.~Aquin.: SMT FP
72 1, 60 | another as himself, but loves himself more.~Aquin.: SMT
73 1, 60 | with natural ~love as he loves himself.~Aquin.: SMT FP
74 1, 60 | reason. But, "every beast loves its like," ~as is said,
75 1, 60 | Therefore an angel naturally loves another as ~he loves himself.~
76 1, 60 | naturally loves another as ~he loves himself.~Aquin.: SMT FP
77 1, 60 | consequently ~every thing loves what is one with itself.
78 1, 60 | it by ~natural union, it loves it with natural love; but
79 1, 60 | non-natural union, then it loves it with non-natural love.
80 1, 60 | non-natural love. Thus a man ~loves his fellow townsman with
81 1, 60 | a social love, while he loves a blood ~relation with natural
82 1, 60 | nature. And so everything loves another ~which is one with
83 1, 60 | affection, in so far as ~it loves its own species. This is
84 1, 60 | must be said that one angel loves another with natural ~affection,
85 1, 60 | not love another as he loves himself, because he loves
86 1, 60 | loves himself, because he loves himself by his own ~will;
87 1, 60 | unity, the angel naturally ~loves less what is less one with
88 1, 60 | with him. Consequently he loves more what is ~numerically
89 1, 60 | this respect, that as he loves self in wishing well to ~
90 1, 60 | wishing well to ~self, so he loves another in wishing well
91 1, 60 | an angel by natural love loves God more than he loves himself?~
92 1, 60 | love loves God more than he loves himself?~Aquin.: SMT FP
93 1, 60 | natural love ~more than he loves himself. For, as was stated (
94 1, 60 | natural love, the angel loves God less ~than self, or
95 1, 60 | more ~so." But every one loves another with natural love
96 1, 60 | sake: ~because one thing loves another as good for itself.
97 1, 60 | De Civ. Dei xiv), "Two loves have made two cities; ~namely
98 1, 60 | natural love the angel loves God more than himself.~Aquin.:
99 1, 60 | maintained that an angel loves ~God more than himself with
100 1, 60 | of the natural love ~he loves himself more than he does
101 1, 60 | God, because he naturally loves ~himself before God, and
102 1, 60 | for in such natures each loves itself naturally more than
103 1, 60 | above, each part naturally loves the whole more than itself:
104 1, 60 | each ~individual naturally loves the good of the species
105 1, 60 | in its own way naturally ~loves God more than itself.~Aquin.:
106 1, 60 | every thing ~naturally loves God more than itself.~
107 1, 62 | turns to God: because he loves God ~naturally, as is clear
108 1, 62 | 1~Reply OBJ 1: The angel loves God naturally, so far as
109 1, 77 | the mind as it knows and loves ~itself. Thus knowledge
110 1, 37 | call word; so ~when anyone loves an object, a certain impression
111 1, 37 | when anyone understands and loves ~himself he is in himself,
112 1, 37 | the lover ~by fact that he loves - to the principle of that
113 1, 37 | because, since the Father loves Himself and ~the Son with
114 1, 37 | although the Holy Ghost loves, taking Love ~as an essential
115 1, 37 | notional term; because He loves essentially as ~love proceeding;
116 1, 37 | the same love the Father loves the Son, and Himself, ~and
117 1, 37 | can it be said that "He loves Himself by the ~Holy Ghost,"
118 1, 37 | the love ~wherewith He loves us is not the Holy Ghost;
119 1, 37 | also is false: "The Father loves the Son by the Holy Ghost."~
120 1, 37 | by the one begetting and loves His ~Begetter."~Aquin.:
121 1, 37 | when we say, "the Father loves the Son by the Holy Ghost," ~
122 1, 37 | expounded, as that "the ~Father loves the Son by the Holy Ghost" -
123 1, 37 | the sign that the Father loves the Son"; inasmuch as ~the
124 1, 37 | to say that the Father ~loves neither Himself, nor the
125 1, 37 | be said that the Father loves the Son by the Holy Ghost,
126 1, 37 | Reply OBJ 3: The Father loves not only the Son, but also
127 1, 37 | and every creature; so He loves Himself and every creature
128 1, 37 | goodness whereby the Father loves Himself and every creature.
129 1, 41 | God naturally ~wills and loves Himself; whereas in regard
130 1, 41 | as Love, inasmuch as God ~loves Himself, and hence He proceeds
131 1, 61 | choice?~(3) Whether the angel loves himself with natural love
132 1, 61 | choice?~(4) Whether one angel loves another with natural love
133 1, 61 | with natural love as he loves ~himself?~(5) Whether the
134 1, 61 | himself?~(5) Whether the angel loves God more than self with
135 1, 61 | Para. 1/1~Whether the angel loves himself with both natural
136 1, 61 | On the other hand, each loves self with the love of choice,
137 1, 61 | that an angel or a man loves self with natural and with
138 1, 61 | upon ~the lover so that he loves himself; just as knowledge
139 1, 61 | Para. 1/1~Whether an angel loves another with natural love
140 1, 61 | with natural love as he loves himself?~Aquin.: SMT FP
141 1, 61 | with natural ~love as he loves himself. For love follows
142 1, 61 | with natural love as he loves himself.~Aquin.: SMT FP
143 1, 61 | another as himself, but loves himself more.~Aquin.: SMT
144 1, 61 | with natural ~love as he loves himself.~Aquin.: SMT FP
145 1, 61 | reason. But, "every beast loves its like," ~as is said,
146 1, 61 | Therefore an angel naturally loves another as ~he loves himself.~
147 1, 61 | naturally loves another as ~he loves himself.~Aquin.: SMT FP
148 1, 61 | consequently ~every thing loves what is one with itself.
149 1, 61 | it by ~natural union, it loves it with natural love; but
150 1, 61 | non-natural union, then it loves it with non-natural love.
151 1, 61 | non-natural love. Thus a man ~loves his fellow townsman with
152 1, 61 | a social love, while he loves a blood ~relation with natural
153 1, 61 | nature. And so everything loves another ~which is one with
154 1, 61 | affection, in so far as ~it loves its own species. This is
155 1, 61 | must be said that one angel loves another with natural ~affection,
156 1, 61 | not love another as he loves himself, because he loves
157 1, 61 | loves himself, because he loves himself by his own ~will;
158 1, 61 | unity, the angel naturally ~loves less what is less one with
159 1, 61 | with him. Consequently he loves more what is ~numerically
160 1, 61 | this respect, that as he loves self in wishing well to ~
161 1, 61 | wishing well to ~self, so he loves another in wishing well
162 1, 61 | an angel by natural love loves God more than he loves himself?~
163 1, 61 | love loves God more than he loves himself?~Aquin.: SMT FP
164 1, 61 | natural love ~more than he loves himself. For, as was stated (
165 1, 61 | natural love, the angel loves God less ~than self, or
166 1, 61 | more ~so." But every one loves another with natural love
167 1, 61 | sake: ~because one thing loves another as good for itself.
168 1, 61 | De Civ. Dei xiv), "Two loves have made two cities; ~namely
169 1, 61 | natural love the angel loves God more than himself.~Aquin.:
170 1, 61 | maintained that an angel loves ~God more than himself with
171 1, 61 | of the natural love ~he loves himself more than he does
172 1, 61 | God, because he naturally loves ~himself before God, and
173 1, 61 | for in such natures each loves itself naturally more than
174 1, 61 | above, each part naturally loves the whole more than itself:
175 1, 61 | each ~individual naturally loves the good of the species
176 1, 61 | in its own way naturally ~loves God more than itself.~Aquin.:
177 1, 61 | every thing ~naturally loves God more than itself.~
178 1, 63 | turns to God: because he loves God ~naturally, as is clear
179 1, 63 | 1~Reply OBJ 1: The angel loves God naturally, so far as
180 1, 76 | the mind as it knows and loves ~itself. Thus knowledge
181 1, 86 | itself that it knows since it loves itself, as he says in ~the
182 1, 88 | soul neither remembers nor loves." ~But to consider what
183 1, 92 | that God understands ~and loves Himself. Wherefore we see
184 1, 92 | and habitually knows and loves God, though imperfectly;
185 1, 92 | inasmuch as man knows ~and loves God perfectly; and this
186 1, 92 | understands ~itself, ever loves itself"; which some take
187 1, 92 | actually understands, and loves itself. But he excludes
188 1, 92 | always understands and loves itself, not actually but
189 1, 92 | a remembrance of itself, loves ~itself, and understands
190 1, 92 | from God according as He loves Himself. But it ~is clear
191 1, 92 | understands itself, and loves itself. If we perceive ~
192 1, 95 | for a father naturally ~loves his son more than a brother
193 1, 95 | son more than a brother loves his brother; although the
194 1, 107 | fact that God knows and ~loves the rational creature He
195 2, 2 | for himself. Therefore he loves himself more than all other ~
196 2, 2 | desired; and thus, too, man loves himself. Consequently ~it
197 2, 2 | cases. As to whether man loves ~anything more than himself
198 2, 4 | the good ~gained which it loves. Thus delight does not answer
199 2, 4 | it is ~the same one that loves a thing, and that tends
200 2, 4 | Essence of God, ~of necessity, loves, whatever he loves, in subordination
201 2, 4 | necessity, loves, whatever he loves, in subordination to God;
202 2, 4 | s Essence, of necessity, loves whatever ~he loves, under
203 2, 4 | necessity, loves whatever ~he loves, under the common notion
204 2, 18 | the evil objects that man loves. And the same applies to ~
205 2, 26 | relation to that which ~he loves, as though it were himself
206 2, 27 | is in this way that man ~"loves iniquity," inasmuch as,
207 2, 27 | Confess. iv, 14) that "a man loves in ~another that which he
208 2, 27 | not be himself: thus he loves an actor, but ~would not
209 2, 27 | OBJ 3: Further, everyone loves that which he needs, even
210 2, 27 | it ~not: thus a sick man loves health, and a poor man loves
211 2, 27 | loves health, and a poor man loves riches. But in so ~far as
212 2, 27 | lover, properly speaking, loves himself, in willing ~the
213 2, 27 | that he desires. But a man loves himself more than another: ~
214 2, 27 | gaining the good that he loves, he becomes hateful to him,
215 2, 27 | Reply OBJ 2: Even when a man loves in another what he loves
216 2, 27 | loves in another what he loves not in ~himself, there is
217 2, 27 | former to that which he loves ~in himself: for instance,
218 2, 27 | 1/1~Reply OBJ 3: He that loves what he needs, bears a likeness
219 2, 27 | bears a likeness to what he ~loves, as potentiality bears a
220 2, 27 | act, ~the illiberal man loves the man who is liberal,
221 2, 27 | man who is not virtuous loves the virtuous ~man, as being
222 2, 27 | Reply OBJ 1: When a man loves a thing for the pleasure
223 2, 27 | desires money, for this reason loves him from whom he ~receives
224 2, 28 | like manner when a man loves another with the love of
225 2, 28 | the love ~with which one loves oneself; while as regards
226 2, 28 | the love wherewith one ~loves other things, it is the
227 2, 28 | follows that the lover always loves ~the beloved more than himself:
228 2, 28 | 1/1~Reply OBJ 3: He who loves, goes out from himself,
229 2, 28 | does not follow that he ~loves another more than himself.~
230 2, 28 | Nom. iv) that "everything loves ~itself with a love that
231 2, 29 | the very reason that he loves himself. Or we may say that
232 2, 29 | save ~truth. Therefore man loves the truth naturally. Therefore
233 2, 31 | finds treasure in what he loves," as the ~Philosopher says (
234 2, 32 | is moved by one ~whom he loves, to do good to someone:
235 2, 32 | one's own good, ~which man loves more than he hates another'
236 2, 44 | thus to a lover, what he loves seems ~better; to him that
237 2, 48 | to the excellence that he loves, he feels his ~love thereof
238 2, 48 | tends to the good that one loves: whence ~it is likened to
239 2, 62 | But if he believes and loves, by doing ~good works he
240 2, 62 | charity. In like manner a man loves a thing ~because he apprehends
241 2, 62 | and from the fact that he loves ~him, he then hopes all
242 2, 66 | whereby he who desires good, ~loves himself rather than something
243 2, 68 | while it knows and yet loves not, ~may swell the mind;
244 2, 70 | presence in God Whom it loves, according to 1 ~Jn. 4:16: "
245 2, 73 | things, in so far as man loves himself, by ~desiring for
246 2, 73 | grievous than theft, as a man loves his wife more than his chattels.~
247 2, 77 | due to the fact that he loves himself ~inordinately; for
248 2, 77 | desires good for the one he loves. Hence it is evident that
249 2, 78 | is out of order when ~it loves more the lesser good. Again,
250 2, 78 | obtain a good that one loves more: as when a man, even
251 2, 78 | may save his life which he loves more. ~Accordingly when
252 2, 78 | when an inordinate will loves some temporal good, e.g.
253 2, 84 | In desiring to excel, man loves himself, for to love ~oneself
254 2, 88 | and consequently, that he loves it more than he loves God.
255 2, 88 | he loves it more than he loves God. Hence it ~belongs to
256 2, 88 | that ~he who sins mortally loves a creature more than God,
257 2, 88 | while he who sins ~venially loves the creature less than God.
258 2, 88 | sin generically mortal, loves a creature less than ~God;
259 2, 109 | natural appetite and ~love, loves its own proper good on account
260 2, 109 | 1/1~Reply OBJ 1: Charity loves God above all things in
261 2, 109 | nature does. For nature loves God above all things inasmuch
262 2, 109 | natural good; whereas charity loves Him, as He ~is the object
263 2, 109 | is that whereby charity loves God as the ~giver of beatitude,
264 2, 110 | one is common, whereby He loves "all things that are" ~(
265 2, 110 | provide less for those He ~loves, that they may acquire supernatural
266 2, 110 | for creatures, whom ~He loves that they may acquire natural
267 2, 113 | in the love whereby God ~loves us. Now God's love, considered
268 2, 113 | one man neither hates nor loves another. But if the ~other
269 2, 1 | Reply OBJ 3: Charity also loves our neighbor on account
270 2, 2 | is ready to believe, he loves the truth ~he believes,
271 2, 14 | busy about things which it loves more, ~so as to be hindered
272 2, 14 | thereby from having what he loves yet more.~Aquin.: SMT SS
273 2, 16 | of charity whereby a man loves God, himself, and his neighbor,
274 2, 16 | his own sake; thus a man loves his friend. Imperfect love
275 2, 16 | for himself; thus a man loves what he desires. The first ~
276 2, 17 | charity, by that same charity loves his neighbor, without having ~
277 2, 18 | fears the loss of ~what he loves, as Augustine states (Qq.
278 2, 18 | for his sin and no longer loves the ~friendship of God which
279 2, 18 | fear as such, so that he loves not justice, and ~fears
280 2, 18 | included in charity, when a man loves ~himself for the sake of
281 2, 18 | contrary thereto, as when a man loves ~himself from the point
282 2, 18 | opposition to ~the good which he loves as an end; and in this way
283 2, 18 | cause. For the more one loves a ~man, the more one fears
284 2, 18 | act, since the more a man loves God, ~the less he fears
285 2, 18 | charity, in so far as a man loves God more than himself ~and
286 2, 19 | should be shown how much God loves us. Now what greater proof
287 2, 20 | includes self-love, whereby he loves his own good inordinately.
288 2, 22 | person, for his sake he loves all ~belonging to him, be
289 2, 22 | Therefore it follows ~that he loves God in the first place.
290 2, 23 | since the slightest charity loves all ~that is to be loved
291 2, 23 | regard to the person ~who loves. With regard to the object
292 2, 23 | God alone can, whereby He loves Himself.~Aquin.: SMT SS
293 2, 23 | the part of the person who loves, charity is perfect, when
294 2, 23 | charity is perfect, when he loves ~as much as he can. This
295 2, 23 | God, says (Confess. x) "He loves ~Thee less, who loves aught
296 2, 23 | He loves ~Thee less, who loves aught besides Thee": and (
297 2, 23 | cupidity, whereby a man loves something besides God, can
298 2, 23 | understand the ~saying: "He loves Thee less, who loves aught
299 2, 23 | He loves Thee less, who loves aught beside Thee," for
300 2, 24 | account of his cruelty, or loves him by reason of his ~own
301 2, 24 | Trin. viii, 8): "He that loves his ~neighbor, must, in
302 2, 24 | wherefore from the moment a man loves, he ~loves himself to love.~
303 2, 24 | moment a man loves, he ~loves himself to love.~Aquin.:
304 2, 24 | conformed to ~God. Now God loves irrational creatures out
305 2, 24 | creatures out of charity, for He loves "all ~things that are" (
306 2, 24 | 11:25), and whatever He loves, He loves by Himself ~Who
307 2, 24 | and whatever He loves, He loves by Himself ~Who is charity.
308 2, 24 | the love with which a man loves himself is ~the form and
309 2, 24 | these other things which he loves out of ~charity because
310 2, 24 | they pertain to God, he loves also himself out of charity.~
311 2, 24 | through charity that a man loves ~himself.~Aquin.: SMT SS
312 2, 24 | of charity. For since man loves his neighbor, out of charity, ~
313 2, 24 | God's sake, the more he loves God, the more does he put
314 2, 24 | and in truth." Now a man loves in ~deed by showing the
315 2, 24 | deed by showing the one he loves signs and effects of love.
316 2, 24 | just men. Now the just man loves the sinner ~out of charity.
317 2, 24 | the love with which a man loves his neighbor, is distinct
318 2, 24 | the ~love with which a man loves himself, so the love with
319 2, 24 | the love with which a man loves ~his neighbor's body, ought
320 2, 24 | the love with which he ~loves his own body. Therefore
321 2, 24 | charity, in as much as man loves both himself and his neighbor.~
322 2, 24 | him, man, out of charity, loves himself in ~one way, and
323 2, 24 | Para. 1/1~Reply OBJ 3: Man loves his neighbor, both as to
324 2, 25 | than ~to God. Therefore man loves his neighbor, out of charity,
325 2, 25 | of charity, more than he ~loves God.~Aquin.: SMT SS Q[26]
326 2, 25 | 3: Further, what charity loves in a neighbor, is God, according
327 2, 25 | argued that, ~if any man loves not his neighbor, neither
328 2, 25 | 1/1~OBJ 2: Further, one loves a thing in so far as it
329 2, 25 | more known. Therefore man loves himself more than any ~other
330 2, 25 | 1~OBJ 3: Further, a man loves God as much as he loves
331 2, 25 | loves God as much as he loves to enjoy God. But a ~man
332 2, 25 | to enjoy God. But a ~man loves himself as much as he loves
333 2, 25 | loves himself as much as he loves to enjoy God; since this
334 2, 25 | nature remains unimpaired, loves God ~above all things and
335 2, 25 | because each part naturally loves ~the common good of the
336 2, 25 | out of charity, man simply loves God more than himself.~Aquin.:
337 2, 25 | love ~himself more than he loves any other person.~Aquin.:
338 2, 25 | while man, out of charity, loves himself by ~reason of his
339 2, 25 | the aforesaid good, and loves his ~neighbor by reason
340 2, 25 | precisely in so doing he loves himself more as regards
341 2, 25 | man imperils that which he loves less for the sake of ~what
342 2, 25 | for the sake of ~what he loves more. Now every man is not
343 2, 25 | God, and the person who loves, it must needs be that ~
344 2, 25 | likened to God. But God ~loves more the better man. Therefore
345 2, 25 | with regard to the ~man who loves, and accordingly man loves
346 2, 25 | loves, and accordingly man loves those who are more closely ~
347 2, 25 | wishes for ~them, than he loves those who are better as
348 2, 25 | his father proves, that he loves his father less, not simply ~
349 2, 25 | God by charity. But ~God loves His children more than they
350 2, 25 | children, because, to wit, he loves his father as his principle,
351 2, 25 | and in this respect a man loves more that which is more
352 2, 25 | good, the son naturally loves his ~father more.~Aquin.:
353 2, 25 | Doctr. Christ. i, 32), God loves us ~for our good and for
354 2, 25 | love is due. Now a ~mother loves her child more than the
355 2, 25 | than his wife, because he loves them as his principles and ~
356 2, 25 | flesh." Consequently a man loves ~his wife more intensely,
357 2, 25 | than those for which a man loves his wife; although the ~
358 2, 25 | principal reason why a man loves his wife is her ~being united
359 2, 25 | whereas the benefactor loves the recipient, not ~through
360 2, 25 | 1~Reply OBJ 3: God also loves us more than we love Him,
361 2, 25 | Therefore in heaven each one ~loves more those who are better,
362 2, 25 | better, and consequently he loves others more ~than himself,
363 2, 25 | the part of the person who loves, as stated ~above (AA[7],
364 2, 25 | inclination of charity, loves more those who are ~more
365 2, 25 | one wills the person one loves.~Aquin.: SMT SS Q[26] A[
366 2, 26 | having more perfect charity, loves more. He loves more, however, ~
367 2, 26 | charity, loves more. He loves more, however, ~in proportion
368 2, 26 | proportion to the person he loves. For a better man does not
369 2, 26 | and in this sense charity loves God ~immediately, and other
370 2, 26 | 1/1~OBJ 3: Further, God loves Himself wholly. If therefore
371 2, 26 | love Him as much as God loves Himself. ~But this is unreasonable.
372 2, 26 | man, and the friend who loves you is better than the enemy
373 2, 26 | one's enemy, these ~two loves may be compared in two ways,
374 2, 26 | distant, so too, charity loves with greater fervor those
375 2, 26 | First, by ~considering both loves separately: and then, without
376 2, 26 | is promised to him that ~loves God (Jn. 14:21): "He that
377 2, 26 | meritorious ~in so far as he loves them for their sake, so
378 2, 28 | first, in so far as man loves God with his whole heart,
379 2, 28 | love. For, since he who loves another looks upon ~his
380 2, 28 | alone, in as much as He ~loves us as belonging to Him.~
381 2, 32 | cleaves directly to what it loves, so does it directly shun
382 2, 32 | pleasure in the good one loves is a ~kind of good, it follows
383 2, 35 | from the other's ~good, and loves his own.~Aquin.: SMT SS
384 2, 42 | Christ. i, 22,27), charity ~loves none but God in our neighbor.
385 2, 42 | 1/1~OBJ 3: Further, man loves himself, but not his neighbor,
386 2, 42 | for God's sake, even as he loves ~himself for God's sake,
387 2, 42 | love: since when a man loves his neighbor for his own
388 2, 42 | his neighbor truly, but loves himself.~Aquin.: SMT SS
389 2, 42 | does a wrong. But if man ~loves some one as much as he ought,
390 2, 42 | as much as he ought, and loves any other man more, he ~
391 2, 42 | gratifies more the person he loves more, so that if ~he loved
392 2, 43 | has charity, whereby he loves God, and God loves them
393 2, 43 | whereby he loves God, and God loves them that love Him ~(Prov.
394 2, 52 | sense we ~say that a man loves God less when he loves Him
395 2, 52 | man loves God less when he loves Him with a merely natural ~
396 2, 61 | the common good, ~since he loves more the Church wherein
397 2, 62 | because everything naturally loves itself, the result ~being
398 2, 70 | or robbery, since a man loves his honor no ~less than
399 2, 71 | backbiter more and more loves and believes what ~he says,
400 2, 81 | considered: his ~nature which God loves, and the sin which He hates.
401 2, 87 | swears either reveres or ~loves the person by whom he swears."
402 2, 87 | swears ~either reveres or loves the person by whom he swears."
403 2, 87 | some other thing ~that he loves, even as the Apostle swore (
404 2, 106 | depriving a man of what he loves most. Now the things which
405 2, 106 | Now the things which man ~loves most are life, bodily safety,
406 2, 112 | manner both from those he ~loves and from those who are not
407 2, 112 | friendship to those whom he ~loves not, and this is incompatible
408 2, 112 | affection whereby one man loves ~another and may result
409 2, 115 | that he desires it not nor loves it: so that when it is fitting ~
410 2, 116 | when, for instance, a man loves them, desires ~them, or
411 2, 116 | for instance, when a man loves or ~desires riches too much,
412 2, 121 | which the virtuous man loves not only as a natural good,
413 2, 122 | of the present life man ~loves life itself most, and on
414 2, 123 | contrary to something ~he loves. Now love is not confined
415 2, 123 | since every virtuous ~man loves the good proper to his virtue;
416 2, 124 | for the reason that he loves ~them* less than he ought. [*
417 2, 124 | For the reason that he loves ~himself less than he ought.]
418 2, 124 | contrary to the goods ~he loves. This is sometimes the result
419 2, 127 | magnanimity, for, as man loves ~his life above all things,
420 2, 130 | glory more than it fears or loves God, ~that our Lord said (
421 2, 130 | For the reason why a man loves to be honored and ~praised
422 2, 134 | referred to charity, which loves God above all things. Hence
423 2, 141 | and "honesty," whereby one loves ~the beauty of temperance.
424 2, 145 | same sermon) ~that "fasting loves not many words, deems wealth
425 2, 178 | when he obtains ~what he loves, it follows that the contemplative
426 2, 178 | contemplates that which one loves; even as bodily vision gives
427 2, 178 | sees a ~person whom one loves. Since, then, the contemplative
428 2, 178 | contemplation of truth, he loves ~it yet more, while he hates
429 2, 182 | thyself," since every one loves himself most. The reason
430 2, 182 | for ~instance, when a man loves not virtue so much as to
431 2, 183 | himself to be no ~bishop if he loves to precede rather than to
432 2, 183 | danger lest he lose what he loves." But he who, in order to
433 2, 184 | little doth he love Thee, who loves anything with Thee, which
434 2, 186 | of self, whereby a ~man loves himself in temporal matters;
435 3, 7 | whereby the ~Father knows and loves Himself. Now the soul was
436 3, 46 | knows thereby how much God loves him, and is ~thereby stirred
437 3, 46 | that the man of ~virtue loves his life all the more in
438 3, 48 | which the offended one loves equally, or even more than
439 3, 49 | Para. 1/1~Reply OBJ 1: God loves all men as to their nature,
440 3, 70 | smallest ~degree of charity loves God more than cupidity loves "
441 3, 70 | loves God more than cupidity loves "thousands of gold ~and
442 3, 86 | him in another, even as He loves the sinner as regards his
443 3, 86 | 5: The love whereby God loves man's nature, does not ordain ~
444 Suppl, 3 | against God. For he who loves a whole, ~loves its parts
445 Suppl, 3 | For he who loves a whole, ~loves its parts potentially although
446 Suppl, 3 | actually, and accordingly he ~loves some parts more and some
447 Suppl, 3 | the whole; thus he who loves a community, virtually loves
448 Suppl, 3 | loves a community, virtually loves each one more ~or less according
449 Suppl, 47| be directed to one who ~loves not, there can be no union
450 Suppl, 70| soul neither remembers nor loves," and the same applies to ~
451 Suppl, 88| little world." Hence man loves ~the whole world naturally
452 Appen2, 1| dormiunt] says: "If one ~who loves and believes in Christ,"
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