Part, Question
1 1, 2 | who hears this word "God" understands ~it to signify something
2 1, 2 | granted that everyone ~understands that by this word "God"
3 1, 2 | therefore ~follow that he understands that what the word signifies
4 1, 2 | other; and this everyone understands to be God.~Aquin.: SMT FP
5 1, 3 | in which our intellect understands, but not that there is any
6 1, 9 | movements. Therefore because God understands and loves Himself, in that ~
7 1, 12 | angel by his natural power understands himself, it ~seems that
8 1, 12 | his own natural power he understands the Divine essence.~Aquin.:
9 1, 12 | understood, for whoever understands it otherwise than it really
10 1, 12 | OBJ 3: Further, whoever understands the greater, can understand
11 1, 12 | essence. Therefore whoever understands God, can understand ~all
12 1, 12 | sees the Divine essence ~understands any creatures in God, it
13 1, 12 | OBJ 2: Further, the soul understands nothing by natural reason
14 1, 13 | reason is because the mind understands the nature of every species
15 1, 13 | There is one God," he understands by the name God an omnipotent
16 1, 13 | all; while the heathen ~understands the same when he says: "
17 1, 13 | in determining what it ~understands about God, it falls short
18 1, 13 | intellect is false which understands a thing ~otherwise than
19 1, 13 | every affirmative intellect ~understands something as compound, it
20 1, 13 | Nevertheless, although it understands Him ~under different conceptions,
21 1, 13 | the part of the one who understands. ~Taken as referring to
22 1, 13 | is: Any intellect which understands that the thing is ~otherwise
23 1, 13 | referring to the one who understands, the proposition is false.
24 1, 13 | clear that our intellect understands ~material things below itself
25 1, 13 | immaterial manner; not that it ~understands them to be immaterial things;
26 1, 13 | immaterial. Likewise, when it understands simple things above itself, ~
27 1, 13 | things above itself, ~it understands them according to its own
28 1, 14 | in God?~(2) Whether God understands Himself?~(3) Whether He
29 1, 14 | substance?~(5) Whether He understands other things besides Himself?~(
30 1, 14 | Thes. Para. 1/1~Whether God understands Himself?~Aquin.: SMT FP
31 1, 14 | vi). ~But our intellect understands itself, only as it understands
32 1, 14 | understands itself, only as it understands other ~things, as is said
33 1, 14 | Anima iii. Therefore God understands Himself ~only so far perchance
34 1, 14 | only so far perchance as He understands other things.~Aquin.: SMT
35 1, 14 | 1/2~I answer that, God understands Himself through Himself.
36 1, 14 | with our intellect ~when it understands potentially; nor does the
37 1, 14 | in our ~intellect when it understands actually; but the intelligible
38 1, 14 | intellect itself, and thus God understands Himself ~through Himself. ~
39 1, 14 | something; and in that way it understands itself by an ~intelligible
40 1, 14 | intelligible species, as it understands other things: for it is
41 1, 14 | the intelligible object it understands also its own act ~of understanding,
42 1, 14 | intelligible objects; therefore He understands Himself through Himself.~
43 1, 14 | that ~"Everything that understands itself, comprehends itself."
44 1, 14 | comprehends itself." But God ~understands Himself. Therefore He comprehends
45 1, 14 | something. When therefore God understands Himself, if He Himself is
46 1, 14 | act of understanding, He understands that He ~understands Himself;
47 1, 14 | He understands that He ~understands Himself; and so on to infinity.
48 1, 14 | perfection of the one who ~understands. If therefore God understands
49 1, 14 | understands. If therefore God understands other things besides Himself, ~
50 1, 14 | intellectual act. If therefore God understands ~anything other than Himself,
51 1, 14 | manifest that He perfectly understands Himself; otherwise His ~
52 1, 14 | inasmuch as it knows that ~it understands; while nevertheless it knows
53 1, 14 | resides in the one ~who understands unless there is added to
54 1, 14 | whereby the divine ~intellect understands, is a sufficing likeness
55 1, 14 | when I say, "What the soul understands is immaterial," this ~is
56 1, 14 | as it is in the one who ~understands. Now created things are
57 1, 15 | as the image whereby he understands, which is a form that makes
58 1, 15 | So it is clear that God understands many particular ~types of
59 1, 15 | signify that by which God understands; ~but an idea, that which
60 1, 15 | an idea, that which God understands. For God by one understands
61 1, 15 | understands. For God by one understands many ~things, and that not
62 1, 15 | understand a house, when he understands the form of the house in
63 1, 15 | house in matter. ~But if he understands the form of a house, as
64 1, 15 | from ~the fact that he understands that he understands it,
65 1, 15 | that he understands that he understands it, he thereby ~understands
66 1, 15 | understands it, he thereby ~understands the type or idea of the
67 1, 15 | His essence, but He also understands that He ~understands many
68 1, 15 | also understands that He ~understands many things by His essence.
69 1, 15 | And this means that He ~understands the several types of things;
70 1, 16 | another: ~for the intellect understands the will, and the will wills
71 1, 16 | it apprehends that it understands being; and thirdly, it apprehends
72 1, 17 | Everyone who is deceived, understands not that in ~which he is
73 1, 17 | to the thing of ~which it understands the essence, something which
74 1, 17 | it ~is either true, or it understands nothing at all.~Aquin.:
75 1, 17 | that he who is deceived, understands not that ~wherein he is
76 1, 18 | is ~movement, that which understands itself is said to move itself.
77 1, 19 | His goodness. So, as He understands things apart from Himself
78 1, 19 | understanding, in the person that understands. The case ~with the understanding
79 1, 19 | Now as God by one ~act understands all things in His essence,
80 1, 19 | understanding the effect, for He understands the effect ~in the cause,
81 1, 26 | this ~sole fact, that he understands God, in accordance with
82 1, 27 | sense the Catholic Faith understands procession as existing in
83 1, 27 | substance itself of the one who understands (Q[14], A[4]). The Word ~
84 1, 27 | love, ~according as God understands and loves His own essence,
85 1, 27 | A[5]; Q[19], A[5]), God ~understands all things by one simple
86 1, 28 | understanding Himself, God understands all other ~things; and the
87 1, 28 | multiplied, because a man understands a stone by one act, and
88 1, 28 | act, and by another ~act understands that he understands the
89 1, 28 | act understands that he understands the stone, and again by
90 1, 28 | and again by another, ~understands that he understands this;
91 1, 28 | another, ~understands that he understands this; thus the acts of understanding
92 1, 28 | apply to God, inasmuch as He understands all things by one ~act alone.~
93 1, 34 | whereby it is moved, and understands, and thinks, as light and
94 1, 34 | manifested to the one who ~understands. Thus, only the Person who
95 1, 34 | God, although each Person understands and is understood, and consequently ~
96 1, 34 | OBJ 4: Further, whoever understands conceives a word in the
97 1, 34 | understanding. But the Son understands. Therefore some word belongs
98 1, 34 | But because God by one act understands Himself and all ~things,
99 1, 34 | by understanding Himself, understands every creature; and so there ~
100 1, 37 | there results in the one who understands a ~conception of the object
101 1, 37 | understood is ~in the one who understands; so that when anyone understands
102 1, 37 | understands; so that when anyone understands and loves ~himself he is
103 1, 37 | understood is in the one who understands, and the thing loved is ~
104 1, 37 | relation of the one who understands the object ~understood,
105 1, 37 | belong to the Son, though He understands, to ~produce a word, for
106 1, 37 | might say that "the Father understands by the Son"; nor, ~again,
107 1, 41 | understood. But God naturally understands Himself, and thus the ~conception
108 1, 41 | the processions. For God ~understands and wills all things by
109 1, 50 | expression 'gods' Plato understands the heavenly ~bodies, which
110 1, 54 | essence of an angel who ~understands. ~Aquin.: SMT FP Q[54] A[
111 1, 54 | at ~least in so far as he understands his own essence. Therefore
112 1, 54 | substance of the angel who understands.~Aquin.: SMT FP Q[54] A[
113 1, 54 | understood with the one who understands it, as an effect which ~
114 1, 54 | as the form by ~which he understands at least himself. Therefore
115 1, 54 | themselves show, the Philosopher understands ~those two things to be
116 1, 54 | angels ~there is "life which understands and feels." Therefore there
117 1, 54 | common with the brutes, and understands with the angels."~Aquin.:
118 1, 54 | usage of speech, when he ~understands something for certain, to
119 1, 55 | the ~same as the one who understands it, as regards that whereby
120 1, 55 | through which the intellect understands, is ~compared to the intellect
121 1, 55 | the similitude by which it understands, but because ~that similitude
122 1, 55 | likeness within ~him who understands it. But the likeness of
123 1, 55 | which the ~angelic mind understands, to be derived from things.~
124 1, 55 | from saying that the angel understands through ~species drawn from
125 1, 56 | Hence it follows ~that he understands himself by his form, which
126 1, 56 | regards the fact that he ~understands himself. Besides the action
127 1, 56 | that whereby the intellect ~understands is something within the
128 1, 57 | the perfection of him who understands it. But ~material things
129 1, 57 | perfection of the one who ~understands, by reason of the intelligible
130 1, 57 | understood is in him who ~understands, and not according to their
131 1, 58 | discursive?~(4) Whether he understands by composing and dividing?~(
132 1, 58 | stated that "an intelligence ~understands according to the mode of
133 1, 58 | Therefore it sometimes ~understands potentially.~Aquin.: SMT
134 1, 58 | In this way our intellect understands together both the subject
135 1, 58 | And ~so it seems that he understands by composing and dividing.~
136 1, 58 | it seems that the angel ~understands by composing and dividing.~
137 1, 58 | division. ~Therefore the angel understands without composition or division.~
138 1, 58 | self-same ~reason our intellect understands by discursion, and by composing
139 1, 58 | Para. 2/2~Nevertheless, he understands the composition and the
140 1, 58 | reasoning of syllogisms: for he ~understands simply, such things as are
141 1, 58 | anything, he at the same time understands whatever can be ~either
142 1, 58 | said (A[4]) that an angel understands not by ~composing and dividing,
143 1, 58 | The six days, as Augustine understands them, are taken as ~the
144 1, 62 | that the rational creature understands God ~more or less clearly
145 1, 65 | immaterial forms Boethius understands the types of ~things in
146 1, 65 | by immaterial ~forms he understands the angels, we say that
147 1, 66 | flame, and not as Aristotle ~understands it, swiftness of movement (
148 1, 68 | made on the second day he understands the starry heaven. According
149 1, 74 | different. For Augustine ~understands by the word "day," the knowledge
150 1, 74 | Rabbi Moses (Perplex. ii) understands by the "Spirit of the ~Lord,"
151 1, 75 | that the ~soul feels or understands is like saying that the
152 1, 75 | says (De Trin. x, 7): "Who understands that ~the nature of the
153 1, 75 | therefore say that the soul understands, as the eye sees; but it ~
154 1, 75 | correct to say that man understands through the soul.~Aquin.:
155 1, 75 | intellect. For an intellect that understands ~the highest of intelligible
156 1, 75 | without the body. For the soul understands nothing without a ~phantasm;
157 1, 76 | that it is ~himself who understands. Now an action may be attributed
158 1, 76 | say that Socrates or Plato understands, it is clear that this is ~
159 1, 76 | say either that ~Socrates understands by virtue of his whole self,
160 1, 76 | conscious both ~that he understands, and that he senses. But
161 1, 76 | intellect by which Socrates understands is a part of Socrates, ~
162 1, 76 | whom are the phantasms, understands, but that he or his ~phantasms
163 1, 76 | therefore why ~Socrates understands is not because he is moved
164 1, 76 | his intellect because he ~understands. Secondly, because since
165 1, 76 | that this particular man understands, because the ~intellectual
166 1, 76 | in the intellect which ~understands. If, therefore, my intellect
167 1, 76 | man, by one ~operation, understands the nature of a stone, notwithstanding
168 1, 76 | the species ~whereby it understands, does not exclude the understanding
169 1, 76 | and the species whereby it understands, an individual species.~
170 1, 37 | there results in the one who understands a ~conception of the object
171 1, 37 | understood is ~in the one who understands; so that when anyone understands
172 1, 37 | understands; so that when anyone understands and loves ~himself he is
173 1, 37 | understood is in the one who understands, and the thing loved is ~
174 1, 37 | relation of the one who understands the object ~understood,
175 1, 37 | belong to the Son, though He understands, to ~produce a word, for
176 1, 37 | might say that "the Father understands by the Son"; nor, ~again,
177 1, 41 | understood. But God naturally understands Himself, and thus the ~conception
178 1, 41 | the processions. For God ~understands and wills all things by
179 1, 51 | expression 'gods' Plato understands the heavenly ~bodies, which
180 1, 55 | essence of an angel who ~understands. ~Aquin.: SMT FP Q[54] A[
181 1, 55 | at ~least in so far as he understands his own essence. Therefore
182 1, 55 | substance of the angel who understands.~Aquin.: SMT FP Q[54] A[
183 1, 55 | understood with the one who understands it, as an effect which ~
184 1, 55 | as the form by ~which he understands at least himself. Therefore
185 1, 55 | themselves show, the Philosopher understands ~those two things to be
186 1, 55 | angels ~there is "life which understands and feels." Therefore there
187 1, 55 | common with the brutes, and understands with the angels."~Aquin.:
188 1, 55 | usage of speech, when he ~understands something for certain, to
189 1, 56 | the ~same as the one who understands it, as regards that whereby
190 1, 56 | through which the intellect understands, is ~compared to the intellect
191 1, 56 | the similitude by which it understands, but because ~that similitude
192 1, 56 | likeness within ~him who understands it. But the likeness of
193 1, 56 | which the ~angelic mind understands, to be derived from things.~
194 1, 56 | from saying that the angel understands through ~species drawn from
195 1, 57 | Hence it follows ~that he understands himself by his form, which
196 1, 57 | regards the fact that he ~understands himself. Besides the action
197 1, 57 | that whereby the intellect ~understands is something within the
198 1, 58 | the perfection of him who understands it. But ~material things
199 1, 58 | perfection of the one who ~understands, by reason of the intelligible
200 1, 58 | understood is in him who ~understands, and not according to their
201 1, 59 | discursive?~(4) Whether he understands by composing and dividing?~(
202 1, 59 | stated that "an intelligence ~understands according to the mode of
203 1, 59 | Therefore it sometimes ~understands potentially.~Aquin.: SMT
204 1, 59 | In this way our intellect understands together both the subject
205 1, 59 | And ~so it seems that he understands by composing and dividing.~
206 1, 59 | it seems that the angel ~understands by composing and dividing.~
207 1, 59 | division. ~Therefore the angel understands without composition or division.~
208 1, 59 | self-same ~reason our intellect understands by discursion, and by composing
209 1, 59 | Para. 2/2~Nevertheless, he understands the composition and the
210 1, 59 | reasoning of syllogisms: for he ~understands simply, such things as are
211 1, 59 | anything, he at the same time understands whatever can be ~either
212 1, 59 | said (A[4]) that an angel understands not by ~composing and dividing,
213 1, 59 | The six days, as Augustine understands them, are taken as ~the
214 1, 63 | that the rational creature understands God ~more or less clearly
215 1, 66 | immaterial forms Boethius understands the types of ~things in
216 1, 66 | by immaterial ~forms he understands the angels, we say that
217 1, 67 | flame, and not as Aristotle ~understands it, swiftness of movement (
218 1, 69 | made on the second day he understands the starry heaven. According
219 1, 73 | different. For Augustine ~understands by the word "day," the knowledge
220 1, 73 | Rabbi Moses (Perplex. ii) understands by the "Spirit of the Lord,"
221 1, 74 | that the ~soul feels or understands is like saying that the
222 1, 74 | says (De Trin. x, 7): "Who understands that ~the nature of the
223 1, 74 | therefore say that the soul understands, as the eye sees; but it ~
224 1, 74 | correct to say that man understands through the soul.~Aquin.:
225 1, 74 | intellect. For an intellect that understands ~the highest of intelligible
226 1, 74 | without the body. For the soul understands nothing without a ~phantasm;
227 1, 75 | that it is ~himself who understands. Now an action may be attributed
228 1, 75 | say that Socrates or Plato understands, it is clear that this is ~
229 1, 75 | say either that ~Socrates understands by virtue of his whole self,
230 1, 75 | conscious both ~that he understands, and that he senses. But
231 1, 75 | intellect by which Socrates understands is a part of Socrates, ~
232 1, 75 | whom are the phantasms, understands, but that he or his ~phantasms
233 1, 75 | therefore why ~Socrates understands is not because he is moved
234 1, 75 | his intellect because he ~understands. Secondly, because since
235 1, 75 | that this particular man understands, because the ~intellectual
236 1, 75 | in the intellect which ~understands. If, therefore, my intellect
237 1, 75 | man, by one ~operation, understands the nature of a stone, notwithstanding
238 1, 75 | the species ~whereby it understands, does not exclude the understanding
239 1, 75 | and the species whereby it understands, an individual species.~
240 1, 78 | Ascension ~(xxix in Ev.), "man understands with the angels." But angels
241 1, 78 | understand: sometimes it ~understands, sometimes it does not understand.
242 1, 78 | the intellect actually ~understands all things of which it has
243 1, 78 | intellect. For the intellect ~understands man, as man: and to man,
244 1, 78 | therefore, ~as the intellect understands itself, though it be itself
245 1, 78 | individual ~intellect, so also it understands its act of understanding,
246 1, 78 | intellect, forasmuch as it understands that it previously understood: ~
247 1, 78 | not in the sense that it understands the past as something "here"
248 1, 78 | of the act, and then it understands in act. And ~sometimes the
249 1, 78 | powers; but by memory he understands the soul's habit of ~retention;
250 1, 81 | understood is in the one who understands; while the act ~of the will
251 1, 81 | Wherefore ~the intellect understands the will, and its act, and
252 1, 81 | its object, just as ~it understands other species of things,
253 1, 81 | because the intellect understands that the will wills, and
254 1, 83 | WHILE UNITED TO THE BODY UNDERSTANDS CORPOREAL THINGS ~BENEATH
255 1, 83 | shall inquire how the soul understands when united to the body; ~
256 1, 83 | body; ~secondly, how it understands when separated therefrom.~
257 1, 83 | threefold: (1) How the soul ~understands bodies which are beneath
258 1, 83 | are beneath it; (2) How it understands itself ~and things contained
259 1, 83 | contained in itself; (3) How it understands immaterial ~substances,
260 1, 83 | intellect?~(2) Whether it understands them through its essence,
261 1, 83 | eternal ideas all that it understands?~(6) Whether it acquires
262 1, 83 | Para. 1/1 ~Whether the soul understands corporeal things through
263 1, 83 | would seem that the soul understands corporeal things through ~
264 1, 83 | substance." But the soul understands bodies by images of bodies. ~
265 1, 83 | cause. God alone, therefore, understands all ~things through His
266 1, 83 | Para. 1/1~Whether the soul understands all things through innate
267 1, 83 | would seem that the soul understands all things through innate ~
268 1, 83 | things, by means of which it ~understands corporeal things.~Aquin.:
269 1, 83 | species. And so the soul understands ~corporeal things through
270 1, 83 | species. Therefore the soul understands corporeal things through
271 1, 83 | intellect by which the soul understands has no innate ~species,
272 1, 83 | intellectual soul actually understands. Now that ~which in its
273 1, 83 | species, by which the soul ~understands, are caused by some separate
274 1, 83 | by which our ~intellect understands, are caused by some things
275 1, 83 | potentiality, afterwards actually understands, this must needs be caused ~
276 1, 83 | species, by which our soul understands, are not derived from separate ~
277 1, 83 | intellect is in act, it understands. ~Therefore the intelligible
278 1, 83 | iii, 7) that "the soul ~understands nothing without a phantasm."~
279 1, 83 | the ~phantasms whenever it understands.~Aquin.: SMT FP Q[84] A[
280 1, 84 | 1) Whether our intellect understands by abstracting the species
281 1, 84 | are ~what our intellect understands, or that whereby it understands?~(
282 1, 84 | understands, or that whereby it understands?~(3) Whether our intellect
283 1, 84 | intellect naturally first understands the more universal?~(4)
284 1, 84 | 5) Whether our intellect understands by the process of composition
285 1, 84 | 8) Whether our intellect understands the indivisible before the ~
286 1, 84 | 1~Whether our intellect understands corporeal and material things
287 1, 84 | intellect ~is false if it understands an object otherwise than
288 1, 84 | says that "the ~intellect understands the species in the phantasm";
289 1, 84 | needs say that our intellect understands material ~things by abstracting
290 1, 84 | said to be false when it understands a thing otherwise than as
291 1, 84 | intellect ~is false when it understands a thing otherwise than as
292 1, 84 | referring to the one who understands. For it is quite true that
293 1, 84 | understanding, in one who understands, is not the same as the
294 1, 84 | immaterially in the ~one who understands, according to the mode of
295 1, 84 | universal, and, nevertheless, understands these natures in the phantasms ~
296 1, 84 | in act is in the one who understands: since the understood in ~
297 1, 84 | by ~which the intellect understands.~Aquin.: SMT FP Q[85] A[
298 1, 84 | this ~theory, the intellect understands only its own impression,
299 1, 84 | intellect as that by which it understands: which is proved thus. ~
300 1, 84 | by which the ~intellect understands. But since the intellect
301 1, 84 | by ~such reflection it understands both its own act of intelligence,
302 1, 84 | the ~species by which it understands. Thus the intelligible species
303 1, 84 | Further, the intellect understands a whole at the same time,
304 1, 84 | Therefore the ~intellect understands many things at the same
305 1, 84 | whatever things the intellect ~understands under different species,
306 1, 84 | 1~Whether our intellect understands by composition and division?~
307 1, 84 | Further, the intellect understands things by a process of ~
308 1, 84 | proper object; ~and then it understands the properties, accidents,
309 1, 84 | 83, qu. 32), ~"Whoever understands a thing otherwise than as
310 1, 84 | species. Therefore if one man ~understands better than another, it
311 1, 84 | principles ~and ultimate causes understands it better than the one who
312 1, 84 | on the part of him who ~understands; and so one may understand
313 1, 84 | 1~Whether the intellect understands the indivisible before the
314 1, 84 | seem that the intellect understands the indivisible ~before
315 1, 84 | Therefore our intellect understands the indivisible before the
316 1, 85 | Further, our intellect understands itself. But in itself it
317 1, 85 | said above (Q[85], A[1]), understands by abstracting ~the intelligible
318 1, 85 | the phantasms in ~which it understands the species, as is said
319 1, 85 | Anima iii, 7. Therefore ~it understands the universal directly through
320 1, 86 | substance. But an angel understands itself by its own ~essence.
321 1, 86 | therefore the human mind understands itself by its own essence.~
322 1, 86 | 4) that "the intellect ~understands itself in the same way as
323 1, 86 | itself in the same way as it understands other things." But ~it understands
324 1, 86 | understands other things." But ~it understands other things, not by their
325 1, 86 | For although an angel ~understands himself by his own essence,
326 1, 86 | forasmuch as the intellect understands only by participation ~of
327 1, 86 | above (Q[84], A[7]), it understands itself ~according as it
328 1, 86 | because he perceives that he ~understands. In the second place, universally,
329 1, 86 | which is ~understood and understands, whereas there are other
330 1, 86 | but as that by which ~it understands.~Aquin.: SMT FP Q[87] A[
331 1, 86 | between the ~act whereby he understands that he understands, and
332 1, 86 | whereby he understands that he understands, and that whereby he ~understands
333 1, 86 | understands, and that whereby he ~understands his essence, yet he understands
334 1, 86 | understands his essence, yet he understands both by one and the same
335 1, 86 | act ~whereby the intellect understands a stone is distinct from
336 1, 86 | from the act ~whereby it understands that it understands a stone;
337 1, 86 | whereby it understands that it understands a stone; and so on. Nor
338 1, 86 | 1~Whether the intellect understands the act of the will?~Aquin.:
339 1, 87 | Therefore the human mind understands immaterial substances.~Aquin.:
340 1, 87 | Since ~then our mind understands material things, much more
341 1, 87 | that state of happiness understands separate ~substances by
342 1, 87 | is ~corruptible), but man understands separate substances by means
343 1, 87 | through its act by which it ~understands material things. Therefore
344 1, 87 | Reply OBJ 3: The human soul understands itself through its own act
345 1, 87 | intellect is not the object it understands, much less can it be said
346 1, 88 | understand?~(2) Whether it understands separate substances?~(3)
347 1, 88 | substances?~(3) Whether it understands all natural things?~(4)
348 1, 88 | natural things?~(4) Whether it understands individuals and singulars?~(
349 1, 88 | Therefore after death the soul ~understands nothing.~Aquin.: SMT FP
350 1, 88 | soul apart ~from the body understands nothing.~Aquin.: SMT FP
351 1, 88 | God by His one Essence ~understands all things; while the superior
352 1, 88 | to a ~body, and that it understands by turning to the phantasms.
353 1, 88 | but the soul in that state understands by ~means of participated
354 1, 88 | Whether the separated soul understands separate substances?~Aquin.:
355 1, 88 | united to the body the ~soul understands by turning to phantasms,
356 1, 88 | from phantasms; for thus it understands itself through ~its own
357 1, 88 | separated from the body, it understands no longer by turning to ~
358 1, 88 | hence in that ~state it understands itself through itself. Now,
359 1, 88 | every separate substance ~"understands what is above itself and
360 1, 88 | as it is in the one who understands; while one thing is in ~
361 1, 88 | OBJ 2: The separated soul understands the angels by means of ~
362 1, 88 | OBJ 2: Further, whoever understands the greater intelligible,
363 1, 88 | But the separated ~soul understands immaterial substances, which
364 1, 88 | soul, like the ~angels, understands by means of species, received
365 1, 88 | the soul when separated understands ~singulars by species derived
366 1, 92 | chiefly in this, that God understands ~and loves Himself. Wherefore
367 1, 92 | ever remembers itself, ever understands ~itself, ever loves itself";
368 1, 92 | the soul ever ~actually understands, and loves itself. But he
369 1, 92 | clear that the soul ~always understands and loves itself, not actually
370 1, 92 | perceiving its own act, it understands itself ~whenever it understands
371 1, 92 | understands itself ~whenever it understands anything. But since it is
372 1, 92 | itself, loves ~itself, and understands itself; but because it can
373 1, 92 | mind ~remembers itself, understands itself, and loves itself.
374 1, 104 | principle exists in the one who understands in potentiality; while the ~
375 1, 104 | understood in the one who understands. So a thing is said to ~
376 1, 104 | whether it gives to him who understands the power of ~understanding;
377 1, 104 | is given to the ~one who understands.~Aquin.: SMT FP Q[105] A[
378 1, 105 | knowledge; as the master ~understands the same thing better than
379 1, 106 | the will of the one who ~understands, whereby we actually consider
380 1, 106 | the will of the one who ~understands, cannot be called an enlightenment,
381 1, 110 | understood; thus whoever ~understands or is enlightened, knows
382 1, 110 | enlightened, knows that he understands or is ~enlightened, because
383 1, 110 | not follow that ~whoever understands a truth, knows what the
384 1, 110 | so that the latter either understands it himself, ~or accepts
385 1, 117 | Q[85], A[1]~): for man understands through receiving from the
386 2, 4 | the ~more perfectly it understands. But Happiness consists
387 2, 5 | material things: ~wherefore "he understands the intelligible species
388 2, 8 | intellect: for at first a man understands the principles in ~themselves;
389 2, 8 | themselves; but afterwards he understands them in the conclusions, ~
390 2, 8 | sometimes the ~intellect understands a mean, and does not proceed
391 2, 10 | intellect. But the intellect understands some things naturally. Therefore ~
392 2, 17 | soul. For the intellect ~understands, not for itself alone, but
393 2, 50 | which the intellect actually understands. But the will does not act
394 2, 58 | of principles, whereby he understands that ~he should do no evil;
395 2, 67 | this life, since "the soul understands nothing without a ~phantasm" (
396 2, 67 | except when ~it actually understands; and that so long as actual
397 2, 67 | by turning to which man understands in this life, ~by applying
398 2, 89 | xxix in Evang.) that "man ~understands in common with the angels."
399 2, 94 | propositions: thus to one ~who understands that an angel is not a body,
400 2, 113 | accidentally, inasmuch as it understands with ~continuity and time,
401 2, 2 | its demonstration.], or understands. ~If, on the other hand, "
402 2, 2 | he knows ~by science, or understands, for this consideration
403 2, 8 | comprehension of him who understands it." ~But the thing which
404 2, 9 | understanding, not everyone who understands, has the gift of ~understanding,
405 2, 9 | understanding, but only he that understands through a habit of grace:
406 2, 14 | principle, ~through which a man understands other things; to which principle
407 2, 14 | or effect of a ~thing, he understands the nature or the thing
408 2, 15 | things ~which one knows or understands. In reference to this, the
409 2, 24 | whose ~object is the true, understands that it understands, because
410 2, 24 | true, understands that it understands, because this again ~is
411 2, 87 | in Monte i, 17): "He who understands that swearing is not to
412 2, 88 | useless to speak to one ~that understands not, such as an irrational
413 2, 102 | express command as soon as he understands his superior's will.~Aquin.:
414 2, 107 | another. For the intellect understands the will and many things ~
415 2, 108 | kindliness, as the objection understands the words ~to mean.~Aquin.:
416 2, 119 | the Scriptures whether one understands them or not, as ~Augustine
417 2, 159 | ascribes humility, ~which he understands by poverty of spirit, to
418 2, 171 | speak something, so that ~he understands what the Holy Ghost means
419 2, 171 | something, sometimes ~the latter understands the meaning of it, like
420 2, 178 | objects; ~secondly, because it understands the truth of intelligible
421 2, 178 | from sensible objects, and ~understands it by a certain discoursing
422 3, 10 | For even ~our intellect understands a universal - for example,
423 3, 31 | of fourteen, as Augustine understands it. According to him ~this
424 3, 80 | greatest gifts Augustine understands the soul's ~virtues, "which
425 Suppl, 36| competent to read what he understands not, ~since to read without
426 Suppl, 43| is when a person neither ~understands by himself nor is able to
427 Suppl, 89| whenever the intellect understands something actually it ~needs
428 Suppl, 89| Accordingly if our ~intellect understands God, this must be by means
429 Suppl, 89| in His essence, since it understands God only by means of this ~
430 Suppl, 89| devoid of matter that which understands is ~the same as that which
431 Suppl, 89| fact that our intellect ~understands any intelligible objects
432 Suppl, 89| intelligible quiddity, it thereby understands the quiddity of the ~separate
433 Suppl, 89| intellect by understanding it understands the quiddity of ~the separate
434 Suppl, 89| form whereby the intellect ~understands, and the intellect itself,
435 Suppl, 89| form whereby the intellect understands. Now a thing ~is intelligible
436 Suppl, 89| form ~whereby the intellect understands: and this will be the beatific
437 Suppl, 89| is thus that Chrysostom ~understands the saying wherefore he
438 Suppl, 89| regards the act of the one who understands Him, for this act will not
439 Suppl, 89| is separate from matter understands both ~itself and other things;
440 Suppl, 89| when a separate substance understands itself, that which understands ~
441 Suppl, 89| understands itself, that which understands ~and that which is understood
442 Suppl, 89| Anima ~iii). But when it understands other things, the object
443 Suppl, 89| under two forms whereby it ~understands two things in succession,
444 Suppl, 89| that "when an ~intellect understands the greatest things, it
445 Suppl, 89| the intellect seeing Him understands all ~things.~Aquin.: SMT
446 Suppl, 89| surpasses the intellect ~that understands God, since, as Gregory says (
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