Part, Question
1 1, 9 | and loving, are called ~movements. Therefore because God understands
2 1, 10 | measured ~by time, as are all movements, and also the being of all
3 1, 10 | most simple, ~all other movements are measured. Therefore
4 1, 10 | from it. Whereas to ~other movements it is compared only as the
5 1, 14 | knows all the universal movements of the heavens, and ~can
6 1, 18 | regard only to executing the movements of growth and decay.~Aquin.:
7 1, 20 | reason all the other appetite movements presuppose love, as ~their
8 1, 32 | appearances of the heavenly movements can be explained; not, ~
9 1, 50 | substances seems to be ~the movements of the heavenly bodies.
10 1, 50 | heavenly bodies. But the movements of the heavenly ~bodies
11 1, 50 | greater number than the movements of the ~heavenly bodies.~
12 1, 50 | the number of the first movements.~Aquin.: SMT FP Q[50] A[
13 1, 50 | to the number of heavenly movements or bodies, as ~Aristotle
14 1, 51 | walking agrees with other movements, in so far as it ~is movement.
15 1, 53 | are called instantaneous movements.~Aquin.: SMT FP Q[53] A[
16 1, 57 | the dispositions of the movements of the heavens. This opinion
17 1, 57 | computation of the ~heavenly movements that an eclipse is about
18 1, 57 | according ~to which corporeal movements are reckoned, yet there
19 1, 58 | understanding and feeling are termed movements, as stated in De Anima ~
20 1, 59 | to understand are termed movements of a kind; and there is ~
21 1, 63 | holds good only in such ~movements as are measured by time,
22 1, 63 | spiritual instantaneous ~movements are represented by corporeal
23 1, 63 | represented by corporeal movements which are measured by ~time.
24 1, 65 | results from the different movements of free-will. Now, corporeal ~
25 1, 65 | were ~made on account of movements of free-will, and not on
26 1, 66 | disproves by the natural movements of bodies. For since, he
27 1, 66 | contraries, whereas the movements of the ~elements are mutually
28 1, 67 | heavens ~is twofold. Of these movements, one is common to the entire
29 1, 67 | years" is due to proper movements.~Aquin.: SMT FP Q[67] A[
30 1, 69 | movement and ~by these natural movements they are said to "fulfill
31 1, 70 | adorn the heaven by their movements; on the second day, ~which
32 1, 70 | of ~production by their movements, as the husbandman cooperates
33 1, 70 | due to certain particular movements of the stars: which ~movements
34 1, 70 | movements of the stars: which ~movements may have had their beginning
35 1, 70 | Para. 1/1~Reply OBJ 4: The movements of the heavenly bodies are
36 1, 77 | imperfect goodness, by few movements; and those which ~belong
37 1, 77 | perfect goodness by many movements; and ~those yet higher acquire
38 1, 77 | perfect goodness by few movements; and the ~highest perfection
39 1, 51 | substances seems to be ~the movements of the heavenly bodies.
40 1, 51 | heavenly bodies. But the movements of the heavenly ~bodies
41 1, 51 | greater number than the movements of the ~heavenly bodies.~
42 1, 51 | the number of the first movements.~Aquin.: SMT FP Q[50] A[
43 1, 51 | to the number of heavenly movements or bodies, as ~Aristotle
44 1, 52 | walking agrees with other movements, in so far as it ~is movement.
45 1, 54 | are called instantaneous movements.~Aquin.: SMT FP Q[53] A[
46 1, 58 | the dispositions of the movements of the heavens. This opinion
47 1, 58 | computation of the ~heavenly movements that an eclipse is about
48 1, 58 | according ~to which corporeal movements are reckoned, yet there
49 1, 59 | understanding and feeling are termed movements, as stated in De Anima ~
50 1, 60 | to understand are termed movements of a kind; and there is ~
51 1, 64 | holds good only in such ~movements as are measured by time,
52 1, 64 | spiritual instantaneous ~movements are represented by corporeal
53 1, 64 | represented by corporeal movements which are measured by ~time.
54 1, 66 | results from the different movements of free-will. Now, corporeal ~
55 1, 66 | were ~made on account of movements of free-will, and not on
56 1, 67 | disproves by the natural movements of ~bodies. For since, he
57 1, 67 | contraries, whereas the movements of the ~elements are mutually
58 1, 68 | heavens ~is twofold. Of these movements, one is common to the entire
59 1, 68 | years" is due to proper movements.~Aquin.: SMT FP Q[67] A[
60 1, 70 | movement and ~by these natural movements they are said to "fulfill
61 1, 71 | adorn the heaven by their movements; on the second day, ~which
62 1, 71 | of ~production by their movements, as the husbandman cooperates
63 1, 71 | due to certain particular movements of the stars: which ~movements
64 1, 71 | movements of the stars: which ~movements may have had their beginning
65 1, 71 | Para. 1/1~Reply OBJ 4: The movements of the heavenly bodies are
66 1, 76 | imperfect goodness, by few movements; and those which ~belong
67 1, 76 | perfect goodness by many movements; and ~those yet higher acquire
68 1, 76 | perfect goodness by few movements; and the ~highest perfection
69 1, 77 | corporeal nature; because the movements of bodies are caused by
70 1, 85 | sleep, when slight internal movements are felt ~more than in wakefulness,
71 1, 85 | in wakefulness, and such movements produce in the imagination ~
72 1, 85 | Thus from such ~animals' movements some future things, such
73 1, 85 | known rather from human movements directed by reason. Hence
74 1, 92 | imprints which are left by the movements of animals are called "traces": ~
75 1, 102 | particular in their actions and movements. ~Therefore the world does
76 1, 102 | Wherefore dissimilarity of movements is caused by diversity of ~
77 1, 104 | among which is included the movements of bodies, as is clear from
78 1, 104 | results from a form, as the movements of ~things heavy and light
79 1, 108 | bodies, their actions and movements are subject to the ~actions
80 1, 108 | subject to the ~actions and movements of the heavenly bodies.
81 1, 109 | actions, for which ~the movements of the heavenly bodies are
82 1, 109 | motion ~is the first of all movements. But the angels cannot cause
83 1, 109 | angels cannot cause other ~movements by a formal change of the
84 1, 109 | But among all corporeal movements the most perfect is local
85 1, 109 | are in bodies other local movements besides those ~which result
86 1, 109 | and much more can local movements result from the ~power of
87 1, 109 | can thereby cause other movements; that is, by employing corporeal
88 1, 110 | sensitive principle, and movements descend with it," ~that
89 1, 110 | impressions left from the movements are preserved in the ~animal
90 1, 114 | locally. Therefore the ~movements of bodies here below, which
91 1, 114 | reducible to the uniform movements of heavenly bodies, as to
92 1, 114 | multiformity of corporeal movements is ~reducible to the uniformity
93 1, 114 | their passions, which are ~movements of the sensitive appetite,
94 1, 114 | sensitive appetite, in which movements of the heavenly ~bodies
95 1, 114 | heavenly bodies, with their movements and ~dispositions, are necessary
96 1, 115 | whether by ~the heavenly movements of the stars, whether by
97 2, 1 | to be observed in proper movements. For since movements are, ~
98 2, 1 | proper movements. For since movements are, ~in a way, divided
99 2, 1 | the first mover in other movements. ~Now it is clear that secondary
100 2, 5 | whereas man obtains it by many movements of works ~which are called
101 2, 6 | principle of some ~acts or movements is within the agent, or
102 2, 6 | whereas ~the principle of some movements or acts is outside. For
103 2, 6 | they act for an end, the movements of such things are ~said
104 2, 6 | voluntary" implies that their ~movements and acts are from their
105 2, 6 | Para. 1/1~Reply OBJ 2: New movements in animals are indeed preceded
106 2, 6 | above (ad 1), for such ~movements caused by an extrinsic principle
107 2, 6 | both natural and ~voluntary movements have this in common, that
108 2, 7 | to designate all other ~movements, because bodies which are
109 2, 9 | all various and multiform movements are reduced, as to their
110 2, 9 | Phys. ~viii, 9. But human movements are various and multiform,
111 2, 9 | by the higher." But the movements of the human body, ~which
112 2, 9 | powers, are ~subject to the movements of the heavenly bodies.~
113 2, 9 | sensitive appetite, the movements of the ~heavenly bodies
114 2, 9 | Reply OBJ 1: The multiform movements of the human will are reduced
115 2, 9 | Para. 1/1~Reply OBJ 2: The movements of the human body are reduced,
116 2, 9 | which result the natural movements of natural bodies.~Aquin.:
117 2, 10 | the principle of voluntary movements must be ~something naturally
118 2, 12 | of the means are distinct movements of the will.~Aquin.: SMT
119 2, 12 | of the means are distinct movements of the will.~Aquin.: SMT
120 2, 12 | thus there are really two ~movements of the will to them. Secondly,
121 2, 13 | same may be seen in the movements ~of clocks and all engines
122 2, 17 | heart, which has various movements according to the ~various
123 2, 17 | remains cold." Therefore the movements of the members ~are not
124 2, 17 | powers are not; therefore all movements of ~members, that are moved
125 2, 17 | of reason; whereas those movements of members, that arise from ~
126 2, 17 | means. So also in bodily ~movements the principle is according
127 2, 17 | the principle of ~bodily movements begins with the movement
128 2, 17 | Animal.) who says ~that "the movements of the heart and of the
129 2, 17 | of which passions these movements are a consequence. But they ~
130 2, 17 | intellect, because these ~movements are conditioned by a certain
131 2, 17 | they have their proper ~movements naturally: because principles
132 2, 22 | the definitions ~of the movements of the appetitive part,
133 2, 23 | since the passions are movements of the ~sensitive appetite,
134 2, 23 | their objects; just as ~movements differ according to their
135 2, 23 | no other ~contrariety of movements, except that of the termini,
136 2, 23 | based on contrariety of movements or ~changes. Now there is
137 2, 23 | contrariety in changes and movements, as ~stated in Phys. v,
138 2, 23 | and belongs properly to movements: ~thus whitening, which
139 2, 23 | Body Para. 2/6~Now, in the movements of the appetitive faculty,
140 2, 24 | themselves, to ~wit, as movements of the irrational appetite,
141 2, 24 | reason and ~will; and yet the movements and actions of the outward
142 2, 24 | nature is ~passion." But in movements of the soul, what is against
143 2, 24 | passions of the soul from the ~movements of the will, in so far as
144 2, 24 | appetite, while the simple movements of the will are in the ~
145 2, 24 | of "passions" to all ~the movements of the sensitive appetite.
146 2, 24 | none but the inordinate movements of the sensitive ~appetite,
147 2, 24 | of passions to all the movements of the sensitive appetite,
148 2, 26 | 1/1~OBJ 2: Further, the movements of the appetite differ by
149 2, 29 | of ~numbers, figures and movements. Sometimes they are not
150 2, 31 | 1/2~I answer that, The movements of the sensitive appetite,
151 2, 34 | measure and rule of all ~movements (Metaph. x, 1). But pleasures
152 2, 35 | extrinsic, e.g. passions and movements, which ~derive their species
153 2, 35 | confirmation of this in natural movements. For every natural movement ~
154 2, 35 | because of all the external movements the voice is the best ~expression
155 2, 36 | found by considering natural movements. For if, in ~natural movements,
156 2, 36 | movements. For if, in ~natural movements, we observe those of approach
157 2, 36 | the cause of both these movements, viz. ~gravity, then gravity
158 2, 36 | Accordingly, since, in the movements of the appetite, sorrow
159 2, 36 | 1~Reply OBJ 3: When many movements arise from one cause, it
160 2, 36 | it is that the appetitive movements that regard good, are ~reckoned
161 2, 36 | as causing the appetitive movements that regard evil.~Aquin.:
162 2, 36 | soul are the causes of ~the movements of appetite. But a greater
163 2, 36 | the causes of appetitive movements, ~in so far as they cause
164 2, 37 | for the reason that ~the movements of the animal appetite are
165 2, 37 | or ~external; but certain movements are sometimes caused by
166 2, 38 | appetite. Consequently in ~movements of the appetite pleasure
167 2, 38 | causes inclining to contrary movements, ~each hinders the other;
168 2, 38 | causes producing contrary movements. For the ~thought of the
169 2, 38 | since joy and sorrow ~are movements of the soul, it seems that
170 2, 38 | beginning and end of bodily movements, as stated in ~De Causa
171 2, 40 | in the appetite various ~movements according to various aspects
172 2, 40 | in like manner ~various movements arise from the apprehension
173 2, 40 | gathered from ~their outward movements: from which it is clear
174 2, 40 | twofold ~contrariety of movements. One is in respect of approach
175 2, 41 | again, most ~properly those movements are called passions, which
176 2, 41 | so far ~as the interior movements of the appetitive faculty
177 2, 41 | above (Q[10], A[1]), ~the movements of the cognitive and appetitive
178 2, 41 | remembering, as ~well as the movements of the animal appetite,
179 2, 41 | the soul denote certain movements, whereto the natural ~inclination
180 2, 41 | it is because ~such like movements are contrary to the very
181 2, 45 | as denoting absolutely movements of the ~sensitive appetite
182 2, 46 | anger; but because all its ~movements terminate in anger; and
183 2, 46 | and because, of all these movements, anger ~is the most patent.~
184 2, 46 | recoils from evil: and such movements are desire, hope, ~pleasure,
185 2, 46 | which they are gifted with movements, ~both internal and external,
186 2, 46 | external, like unto rational movements, as stated above ~(Q[40],
187 2, 48 | to ~the extend that the movements of the outward members are
188 2, 49 | of good or evil: because ~movements and passions have not the
189 2, 50 | powers which command their movements.~Aquin.: SMT FS Q[50] A[
190 2, 56 | they have their ~own proper movements, by which, at times, they
191 2, 59 | will is ~perverse, these movements," viz. the passions, "are
192 2, 59 | the point of their being movements of ~the sensitive appetite,
193 2, 59 | which ~are not passions, are movements of the intellective appetite
194 2, 59 | passions be taken for any movements of ~the sensitive appetite,
195 2, 59 | to its proper regulated movements.~Aquin.: SMT FS Q[59] A[
196 2, 60 | external operation. Now movements of the sensitive appetite
197 2, 60 | virtues, because their movements follow one another in a
198 2, 60 | the passions are acts or movements of the sensitive ~appetite.
199 2, 66 | moderates the appetitive movements pertaining to the moral
200 2, 69 | peacemakers" of their ~own movements, approach to likeness to
201 2, 70 | and downward are contrary ~movements in the physical order, so
202 2, 72 | and operation: wherefore movements and operations differ ~specifically
203 2, 72 | terms of movement ~specify movements, in so far as term has the
204 2, 74 | check individual inordinate ~movements, if he be presentient to
205 2, 74 | man, in order to avoid the movements of concupiscence, turns
206 2, 74 | man cannot avoid all such movements, on account of the ~aforesaid
207 2, 74 | commands the inordinate ~movements of the lower powers, or
208 2, 74 | sin. Therefore, in sudden movements, the higher reason may ~
209 2, 75 | cause. But the internal movements ~of a man are sins. Therefore
210 2, 75 | actual by the ~preceding movements, both of the sensitive part,
211 2, 75 | sin. Since therefore the movements that precede it ~are not
212 2, 77 | A[1]). Now vehemence of movements is ~evidence of strength
213 2, 77 | consequently, in so far as ~the movements of the higher powers redound
214 2, 77 | which is the case in sudden movements. Now when anyone ~proceeds
215 2, 80 | principle of all inward movements of ~man; but that the human
216 2, 80 | instigations. Because the internal movements of the soul are ~vital functions.
217 2, 80 | evil through his internal movements.~Aquin.: SMT FS Q[80] A[
218 2, 80 | Further, all the internal movements arise from the external ~
219 2, 80 | anything in man's internal ~movements, except in respect of things
220 2, 80 | cannot through man's internal movements induce him to ~sin.~Aquin.:
221 2, 80 | sensitive principle, and ~the movements descend with it, viz. the
222 2, 80 | according to certain fixed movements of the heart and the vital
223 2, 82 | which hindered inordinate movements: just as an ~inclination
224 2, 82 | inclination to inordinate bodily movements results indirectly from
225 2, 83 | is most apparent in the movements of the ~members of generation,
226 2, 85 | does not follow that the movements of ~the stones resting on
227 2, 88 | ad 3; A[10]) that ~sudden movements both of the sensuality and
228 2, 88 | venial ~sins. But sudden movements occur in every kind of sin.
229 2, 88 | above in reference to sudden movements of ~unbelief.~Aquin.: SMT
230 2, 89 | venially?~(5) Whether the movements of unbelievers are venial
231 2, 89 | as in the case of sudden movements, in a ~genus of mortal sin
232 2, 89 | Para. 1/1~Whether the first movements of the sensuality in unbelievers
233 2, 89 | would seem that the first movements of the sensuality in ~unbelievers
234 2, 89 | condemnation. Therefore the ~first movements of unbelievers are mortal
235 2, 89 | the flesh in the first movements of the concupiscence, it
236 2, 89 | it seems that the ~first movements of concupiscence in unbelievers
237 2, 89 | he does not impute first movements to ~believers, unto condemnation.
238 2, 89 | unreasonable to say that the first movements of ~unbelievers are mortal
239 2, 89 | not possible for the mere movements of the sensuality in ~unbelievers,
240 2, 90 | movement in the genus of movements. Consequently it follows ~
241 2, 91 | competent to judge of interior ~movements, that are hidden, but only
242 2, 93 | governs all the acts and movements that are to be found in
243 2, 93 | directing all actions and movements.~Aquin.: SMT FS Q[93] A[
244 2, 93 | And thus all actions ~and movements of the whole of nature are
245 2, 100 | to judge of ~the inward movements of wills, according to Ps.
246 2, 102 | saw, to signify that all movements ~of disturbance will be
247 2, 102 | brought about by man; and movements ~of lust are aroused by
248 2, 107 | Thus it is clear that ~movements differ in species through
249 2, 107 | prohibits certain interior ~movements of the soul, which were
250 2, 107 | deliberate curbing of interior movements.~Aquin.: SMT FS Q[107] A[
251 2, 108 | the mind from inordinate ~movements, must needs also restrain
252 2, 108 | which ~ensue from inward movements.~Aquin.: SMT FS Q[108] A[
253 2, 108 | Therein man's interior movements are ordered. Because after
254 2, 108 | He orders man's interior movements, first in regard to man
255 2, 108 | corresponding to ~man's two interior movements in respect of any prospective
256 2, 108 | necessary. They thought that movements ~of covetousness were lawful
257 2, 109 | call thinking and willing movements, as is clear from the Philosopher ~(
258 2, 109 | clear ~that as all corporeal movements are reduced to the motion
259 2, 109 | corporeal mover, so all movements, both corporeal ~and spiritual,
260 2, 109 | can of himself make some movements, yet he ~cannot be perfectly
261 2, 109 | perfectly moved with the movements of one in health, unless
262 2, 109 | indeed, repress each of ~its movements (and hence they are sinful
263 2, 109 | always alert to avoid these movements, as was said above ~(Q[74],
264 2, 109 | judgment of the reason that the movements of the lower appetite should
265 2, 109 | thus, even as inordinate movements of the sensitive ~appetite
266 2, 110 | themselves be inclined to ~these movements, and thus the movements
267 2, 110 | movements, and thus the movements whereby they are moved by
268 2, 113 | of the ungodly, than the movements of the ~aforesaid virtues.~
269 2, 113 | Our emotions are the movements ~of our soul; joy is the
270 2, 113 | is moved, there are ~two movements - of departure from the
271 2, 113 | will and not to will - the movements of the ~free-will - are
272 2, 113 | the condition of ~temporal movements, i.e. we must say that there
273 2, 113 | Philosopher says (Phys. ii, 9), in movements of the ~soul the movement
274 2, 113 | very first, but in exterior movements the removal of the ~impediment
275 2, 114 | things by their proper movements and operations obtain that
276 2, 2 | planets have their proper movements from west to east, while ~
277 2, 7 | principle of all appetitive movements is ~the good or evil apprehended:
278 2, 12 | not mortal: ~hence first movements are not mortal sins, because
279 2, 15 | asleep, in so far as our ~movements pass from the state of vigil
280 2, 16 | fact that hope and all ~movements of the appetite flow from
281 2, 17 | the FP, Q[82], A[5], those movements which occur in the lower ~
282 2, 17 | there is no ~reason why both movements should not belong at the
283 2, 18 | fear, since also natural movements differ ~specifically according
284 2, 28 | needs be a clashing of ~the movements of the appetite. Now the
285 2, 28 | appetite. Now the union of such movements is ~essential to peace,
286 2, 28 | consists in all the appetitive movements in one man being set at
287 2, 28 | time all his appetitive movements be in agreement.~Aquin.:
288 2, 28 | to human virtue that the movements ~of the soul should be regulated
289 2, 33 | 1~Reply OBJ 3: Imperfect movements of sloth are to be found
290 2, 33 | mind, by the inordinate ~movements of members of his body;
291 2, 34 | s good, but by contrary movements, ~since charity rejoices
292 2, 34 | we find certain imperfect movements in the ~sensuality, which
293 2, 34 | perfect men certain first movements, which are venial sins.~
294 2, 35 | accidentally. Now, human acts and ~movements are said to be direct when
295 2, 35 | charity, although the ~first movements of such discord are venial
296 2, 35 | in a divergence in the movements of wills, which arises from
297 2, 41 | consist chiefly in sudden ~movements, which being hidden cannot
298 2, 42 | the principle of all ~the movements of the body, so too the
299 2, 42 | the ~principle of all the movements of the soul. Now there are
300 2, 56 | i.e. from the will, ~whose movements or acts are not passions,
301 2, 56 | sensitive appetite whose ~movements are called passions. Hence
302 2, 80 | found ~virtually in the movements of the things moved.~Aquin.:
303 2, 81 | especially the interior movements of ~the heart. Nevertheless,
304 2, 81 | as ~regards the interior movements of the heart, is made known
305 2, 88 | to God, Who ~disposes the movements of all things. It is also
306 2, 93 | observing the ~position and movements of the stars, this belongs
307 2, 93 | born. If one observe the movements and cries of birds or ~of
308 2, 93 | sneezing of men, or the sudden movements of limbs, ~this belongs
309 2, 93 | that ~the dispositions and movements of the heavenly bodies are
310 2, 93 | the appointment of the ~movements and positions of the heavenly
311 2, 93 | 1/3~I answer that, The movements or cries of birds, and whatever ~
312 2, 93 | can be foreknown ~from the movements of heavenly bodies, as stated
313 2, 93 | observe their cries and movements: thus from the frequent ~
314 2, 94 | devices, or again ~by certain movements of the stars observed in
315 2, 98 | inflicted for ~the internal movements of the heart, whereof God
316 2, 120 | decalogue, otherwise ~first movements would be mortal sins, as
317 2, 120 | the ~prohibition of first movements of concupiscence, that do
318 2, 121 | is consistent with sudden movements; ~and it is more difficult
319 2, 121 | of ~passions to all the movements of the sensitive appetite,
320 2, 127 | Para. 1/1~Reply OBJ 3: The movements of the body are differentiated
321 2, 127 | accidents by way of bodily ~movements. For quickness of movement
322 2, 127 | these dispositions of bodily movements ~are competent to the magnanimous
323 2, 139 | 2/4~The first of these movements of the sensitive appetite
324 2, 141 | ways: first, in the inward movements of the soul; ~secondly,
325 2, 141 | secondly, in the outward movements and actions of the body;
326 2, 141 | we find in the soul three movements ~towards a particular object.
327 2, 141 | 6~With regard to bodily movements and actions, moderation
328 2, 141 | the ~moderation of bodily movements and external things, as
329 2, 145 | to drift to inordinate ~movements be wrecked by vice." And
330 2, 149 | command of ~reason, as are the movements of the other external members.
331 2, 152 | that "in so far as ~certain movements in some degree pass" from
332 2, 156 | passions of the soul are movements of the ~sensitive appetite,
333 2, 156 | reason, wherefore as to the movements that forestall that judgment,
334 2, 156 | 1~OBJ 3: Further, inward movements are judged according to
335 2, 156 | of anger, like all other movements of the ~sensitive appetite,
336 2, 158 | actions. For the ~inward movements of the passions cannot be
337 2, 158 | The third ~regards bodily movements and actions, which require
338 2, 159 | that for those appetitive movements which are a kind of impulse
339 2, 161 | 1/1~I answer that, Many movements may concur towards one sin,
340 2, 161 | Also, among the inward ~movements, the appetite is moved towards
341 2, 162 | this heat. And since the movements of corporal creatures are
342 2, 166 | CONSISTING IN THE OUTWARD MOVEMENTS OF THE BODY (FOUR ARTICLES)~
343 2, 166 | consisting in the outward movements of ~the body, and under
344 2, 166 | and vice in the outward movements of the ~body that are done
345 2, 166 | virtue regards the outward movements of the body?~Aquin.: SMT
346 2, 166 | virtue regards the outward movements of the ~body. For every
347 2, 166 | the conscience." Now the movements of the ~body are not within,
348 2, 166 | 1). But outward bodily movements are in man by nature, ~since
349 2, 166 | other differences of outward movements. Therefore ~there is no
350 2, 166 | there is no virtue about movements of this kind.~Aquin.: SMT
351 2, 166 | fortitude. Now outward bodily movements are not directed to another ~
352 2, 166 | ordering of one's outward movements: for Ambrose says ~(De Offic.
353 2, 166 | about the style ~of outward movements.~Aquin.: SMT SS Q[168] A[
354 2, 166 | Now the style of outward movements pertains to the beauty of ~
355 2, 166 | manifest that the outward ~movements of man are dirigible by
356 2, 166 | with the direction of these movements.~Aquin.: SMT SS Q[168] A[
357 2, 166 | Now the direction of these movements may be considered from a
358 2, 166 | things to these outward ~movements: namely "taste" [ornatus]
359 2, 166 | 1/1~Reply OBJ 1: Outward movements are signs of the inward
360 2, 166 | As stated (ad 1) outward movements are indications of the ~
361 2, 166 | things," i.e. ~the outward movements, "the man that lies hidden
362 2, 166 | moreover from ~our outward movements that other men form their
363 2, 166 | Hence moderation of ~outward movements is directed somewhat to
364 2, 166 | Ep. ccxi), "In all your movements, let ~nothing be done to
365 2, 166 | the moderation of ~outward movements may be reduced to two virtues,
366 2, 166 | in so far as by outward movements we are ~directed to other
367 2, 166 | moderation of our outward movements ~belongs to "friendliness
368 2, 166 | And, in so far as outward ~movements are signs of our inward
369 2, 166 | style of one's outward ~movements, by having recourse to pretense
370 2, 168 | inordinateness of outward movements, which is contrary to ~modesty,
371 2, 168 | Ep. ccxii): "In all your movements let nothing be done to offend ~
372 2, 170 | be gathered from their ~movements in avoiding places exposed
373 2, 177 | enjoys rest from external ~movements. Nevertheless to contemplate
374 2, 177 | sensation and ~understanding are movements of a kind, in so far as
375 2, 177 | Nom. iv) ~ascribes three movements to the soul in contemplation,
376 2, 178 | vision of God?~(6) Of the movements of contemplation assigned
377 2, 178 | should not be described as movements.~Aquin.: SMT SS Q[180] A[
378 2, 178 | Dionysius describes these ~movements as being different in the
379 2, 178 | their respective straight movements. For he says ~that the straight
380 2, 178 | mentions many ~other different movements in likeness to the birds
381 2, 178 | that there are ~only three movements of contemplation.~Aquin.:
382 2, 178 | operations are described as movements, ~and are differentiated
383 2, 178 | differentiated in likeness to various movements. Now of bodily ~movements,
384 2, 178 | movements. Now of bodily ~movements, local movements are the
385 2, 178 | bodily ~movements, local movements are the most perfect and
386 2, 178 | being likened to them. These movements are of three ~kinds; for
387 2, 178 | Reply OBJ 1: External bodily movements are opposed to the quiet
388 2, 178 | outward occupations: but the ~movements of intellectual operations
389 2, 178 | man. Consequently ~these movements must be ascribed to souls
390 2, 178 | the straight and circular ~movements, inasmuch as their care
391 3, 15 | reason; but in Christ all movements ~of the sensitive appetite
392 3, 15 | that "Christ assumed these ~movements, in His human soul, by an
393 3, 15 | effect, because in us these movements, at times, do not remain
394 3, 15 | by His disposition the movements that are naturally becoming
395 3, 15 | only to the ~disorderly movements of the sensitive appetite.
396 3, 15 | The "passions of sins" are movements of the sensitive ~appetite
397 3, 18 | objects, as contrariety of ~movements springs from contrariety
398 3, 18 | was moved by its proper movements, as ~Damascene says (De
399 3, 19 | And thus the actions and movements of the ~inferior principle
400 3, 21 | understand and to feel are called movements; and in this sense the ~
401 3, 25 | else. And between these movements there is ~this difference;
402 3, 34 | will, and to feel, are not movements that may be ~described as "
403 3, 44 | not work any change in the movements ~of the heavenly bodies.~
404 3, 75 | is not taken according to movements of any sort, ~but according
405 3, 75 | heavens. But there are some movements ~which are not dependent
406 3, 75 | 53], A[3] concerning the movements of the ~angels. Hence between
407 3, 75 | instants responding to those movements there is ~no mid-time. But
408 3, 75 | intrinsic measure of particular movements, as a line and point are
409 3, 80 | 1~OBJ 3: Further, these movements of the flesh seem to bring
410 3, 80 | seems that neither do these ~movements of the flesh hinder a man
411 3, 80 | regarding the ~aforesaid movements: one on account of which
412 3, 80 | sacrament: and although these movements during sleep, considered
413 3, 80 | apparition of which, these movements ~occasionally follow. Sometimes
414 3, 80 | follows after the ~aforesaid movements, especially when they take
415 3, 80 | other reason than do those movements in question which happen
416 3, 80 | uncleanness of the aforesaid movements, then from a ~sense of fittingness
417 3, 85 | Reply OBJ 2: In successive movements withdrawal from one extreme ~
418 Suppl, 2 | addition to ~their proper movements, follow the movement of
419 Suppl, 3 | lower powers follow the movements of ~the higher, or from
420 Suppl, 16| need that there should be movements of virtue in ~them either
421 Suppl, 41| 1/1~Reply OBJ 3: First movements in so far as they are venial
422 Suppl, 41| they are venial sins are ~movements of the appetite to some
423 Suppl, 62| which prevails over all ~movements of bodily passions. But
424 Suppl, 65| in natural things certain movements are called natural, not ~
425 Suppl, 65| moving principle - thus the movements that are caused in the ~
426 Suppl, 65| lust, because the first movements of lust ~and the like are
427 Suppl, 65| mortal sins, while some movements of ~pride are venial: since
428 Suppl, 70| that ~such operations are movements of the composite only. We
429 Suppl, 72| to those who observe the movements of the stars ~and this is
430 Suppl, 72| else than the successive ~movements whereby they are subject
431 Suppl, 72| on account of the various movements of these ~two elements,
432 Suppl, 72| these ~two elements, which movements they derive from the movement
433 Suppl, 72| bodies. And since these movements will cease (such as the
434 Suppl, 81| obey the spirit in all the movements and ~actions of the soul.~
435 Suppl, 81| no labor in the saints' movements, and thus it may be said ~
436 Suppl, 81| plenum, since the ratio of movements in point of ~velocity is
437 Suppl, 81| the ~velocities of any two movements that take place in time
438 Suppl, 81| retardations attending the movements on account of the resistance
439 Suppl, 81| movement, as appears in violent movements, or at least because it
440 Suppl, 81| both, as may be seen in the movements ~of animals.~Aquin.: SMT
441 Suppl, 81| the other ~hand, in those movements where there is resistance
442 Suppl, 81| resists. But in those other movements ~where resistance is offered
443 Suppl, 88| Hence also it is that ~the movements of the higher bodies might
444 Suppl, 90| movement precedes all other movements, terms ~of movement, distance
445 Suppl, 90| local movement to all ~other movements according to the Philosopher (
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