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Part, Question
1 1, 1 | Whether it is necessary?~(2) Whether it is a science?~(
2 1, 1 | SMT FP Q[1] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
3 1, 1 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, knowledge can
4 1, 1 | contrary, It is written (2 Tim. 3:16): "All Scripture,
5 1, 1 | SMT FP Q[1] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Sciences
6 1, 1 | R.O. 2 Para. 1/1~Reply OBJ 2: Sciences are differentiated
7 1, 1 | philosophy.~Aquin.: SMT FP Q[1] A[2] Thes. Para. 1/1~Whether
8 1, 1 | science?~Aquin.: SMT FP Q[1] A[2] Obj. 1 Para. 1/1~OBJ 1:
9 1, 1 | all men have not faith" (2 Thess. 3:2). Therefore ~
10 1, 1 | have not faith" (2 Thess. 3:2). Therefore ~sacred doctrine
11 1, 1 | science.~Aquin.: SMT FP Q[1] A[2] Obj. 2 Para. 1/1~OBJ 2:
12 1, 1 | SMT FP Q[1] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
13 1, 1 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, no science deals
14 1, 1 | science.~Aquin.: SMT FP Q[1] A[2] OTC Para. 1/1~On the contrary,
15 1, 1 | science.~Aquin.: SMT FP Q[1] A[2] Body Para. 1/1~I answer
16 1, 1 | God.~Aquin.: SMT FP Q[1] A[2] R.O. 1 Para. 1/1~Reply
17 1, 1 | doctrine.~Aquin.: SMT FP Q[1] A[2] R.O. 2 Para. 1/1~Reply
18 1, 1 | SMT FP Q[1] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Individual
19 1, 1 | R.O. 2 Para. 1/1~Reply OBJ 2: Individual facts are treated
20 1, 1 | SMT FP Q[1] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
21 1, 1 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, in sacred doctrine
22 1, 1 | SMT FP Q[1] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Nothing
23 1, 1 | R.O. 2 Para. 1/1~Reply OBJ 2: Nothing prevents inferior
24 1, 1 | SMT FP Q[1] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
25 1, 1 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, sacred doctrine
26 1, 1 | SMT FP Q[1] A[5] Obj. 2 Para. 1/1 ~OBJ 2: Further,
27 1, 1 | 5] Obj. 2 Para. 1/1 ~OBJ 2: Further, it is the sign
28 1, 1 | SMT FP Q[1] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: This
29 1, 1 | R.O. 2 Para. 1/1~Reply OBJ 2: This science can in a sense
30 1, 1 | SMT FP Q[1] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
31 1, 1 | 6] Obj. 2 Para. 1/1~OBJ 2: Further, it is a part of
32 1, 1 | the Holy Spirit (Is. 11:2). Therefore this doctrine
33 1, 1 | SMT FP Q[1] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: The
34 1, 1 | R.O. 2 Para. 1/1~Reply OBJ 2: The principles of other
35 1, 1 | against the knowledge of God" (2 Cor. 10:4,5).~Aquin.: SMT
36 1, 1 | judgeth all things" (1 Cor. 2:15). And Dionysius says (
37 1, 1 | SMT FP Q[1] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
38 1, 1 | 7] Obj. 2 Para. 1/1~OBJ 2: Further, whatever conclusions
39 1, 1 | SMT FP Q[1] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: Whatever
40 1, 1 | R.O. 2 Para. 1/1~Reply OBJ 2: Whatever other conclusions
41 1, 1 | SMT FP Q[1] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
42 1, 1 | 8] Obj. 2 Para. 1/1~OBJ 2: Further, if it is a matter
43 1, 1 | SMT FP Q[1] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: This
44 1, 1 | R.O. 2 Para. 1/1~Reply OBJ 2: This doctrine is especially
45 1, 1 | the obedience of Christ" (2 Cor. 10:5). Hence ~sacred
46 1, 1 | SMT FP Q[1] A[9] Obj. 2 Para. 1/1~OBJ 2: Further,
47 1, 1 | 9] Obj. 2 Para. 1/1~OBJ 2: Further, this doctrine
48 1, 1 | SMT FP Q[1] A[9] R.O. 2 Para. 1/1~Reply OBJ 2: The
49 1, 1 | R.O. 2 Para. 1/1~Reply OBJ 2: The ray of divine revelation
50 1, 1 | SMT FP Q[1] A[10] Obj. 2 Para. 1/1~OBJ 2: Further,
51 1, 1 | 10] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says (
52 1, 1 | SMT FP Q[1] A[10] R.O. 2 Para. 1/1~Reply OBJ 2: These
53 1, 1 | R.O. 2 Para. 1/1~Reply OBJ 2: These three - history,
54 1, 2 | Aquin.: SMT FP Q[2] Out. Para. 1/4 - TREATISE
55 1, 2 | TREATISE ON THE ONE GOD (QQ[2]-26)~THE EXISTENCE OF GOD (
56 1, 2 | shall treat: (1) Of God; (2) Of the rational ~creature'
57 1, 2 | to ~God.~Aquin.: SMT FP Q[2] Out. Para. 2/4~In treating
58 1, 2 | SMT FP Q[2] Out. Para. 2/4~In treating of God there
59 1, 2 | concerns the Divine Essence; (2) Whatever concerns ~the
60 1, 2 | from Him.~Aquin.: SMT FP Q[2] Out. Para. 3/4~Concerning
61 1, 2 | 1) Whether God exists? ~(2) The manner of His existence,
62 1, 2 | power.~Aquin.: SMT FP Q[2] Out. Para. 4/4~Concerning
63 1, 2 | exists" is self-evident?~(2) Whether it is demonstrable?~(
64 1, 2 | exists?~Aquin.: SMT FP Q[2] A[1] Thes. Para. 1/1~Whether
65 1, 2 | self-evident?~Aquin.: SMT FP Q[2] A[1] Obj. 1 Para. 1/1~OBJ
66 1, 2 | self-evident.~Aquin.: SMT FP Q[2] A[1] Obj. 2 Para. 1/1~OBJ
67 1, 2 | SMT FP Q[2] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
68 1, 2 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, those things are
69 1, 2 | self-evident. ~Aquin.: SMT FP Q[2] A[1] Obj. 3 Para. 1/1~OBJ
70 1, 2 | self-evident.~Aquin.: SMT FP Q[2] A[1] OTC Para. 1/1~On the
71 1, 2 | self-evident.~Aquin.: SMT FP Q[2] A[1] Body Para. 1/1~I answer
72 1, 2 | effects.~Aquin.: SMT FP Q[2] A[1] R.O. 1 Para. 1/1~Reply
73 1, 2 | something else.~Aquin.: SMT FP Q[2] A[1] R.O. 2 Para. 1/1~Reply
74 1, 2 | SMT FP Q[2] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Perhaps
75 1, 2 | R.O. 2 Para. 1/1~Reply OBJ 2: Perhaps not everyone who
76 1, 2 | exist.~Aquin.: SMT FP Q[2] A[1] R.O. 3 Para. 1/1~Reply
77 1, 2 | to us.~Aquin.: SMT FP Q[2] A[2] Thes. Para. 1/1~Whether
78 1, 2 | us.~Aquin.: SMT FP Q[2] A[2] Thes. Para. 1/1~Whether
79 1, 2 | exists?~Aquin.: SMT FP Q[2] A[2] Obj. 1 Para. 1/1~OBJ
80 1, 2 | exists?~Aquin.: SMT FP Q[2] A[2] Obj. 1 Para. 1/1~OBJ 1:
81 1, 2 | exists.~Aquin.: SMT FP Q[2] A[2] Obj. 2 Para. 1/1~OBJ
82 1, 2 | exists.~Aquin.: SMT FP Q[2] A[2] Obj. 2 Para. 1/1~OBJ 2:
83 1, 2 | SMT FP Q[2] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
84 1, 2 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, the essence is
85 1, 2 | exists.~Aquin.: SMT FP Q[2] A[2] Obj. 3 Para. 1/1~OBJ
86 1, 2 | exists.~Aquin.: SMT FP Q[2] A[2] Obj. 3 Para. 1/1~OBJ 3:
87 1, 2 | demonstrated.~Aquin.: SMT FP Q[2] A[2] OTC Para. 1/1~On the
88 1, 2 | demonstrated.~Aquin.: SMT FP Q[2] A[2] OTC Para. 1/1~On the contrary,
89 1, 2 | exists.~Aquin.: SMT FP Q[2] A[2] Body Para. 1/1~I answer
90 1, 2 | exists.~Aquin.: SMT FP Q[2] A[2] Body Para. 1/1~I answer
91 1, 2 | to us.~Aquin.: SMT FP Q[2] A[2] R.O. 1 Para. 1/1~Reply
92 1, 2 | us.~Aquin.: SMT FP Q[2] A[2] R.O. 1 Para. 1/1~Reply
93 1, 2 | demonstrated.~Aquin.: SMT FP Q[2] A[2] R.O. 2 Para. 1/1~Reply
94 1, 2 | demonstrated.~Aquin.: SMT FP Q[2] A[2] R.O. 2 Para. 1/1~Reply
95 1, 2 | SMT FP Q[2] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: When
96 1, 2 | R.O. 2 Para. 1/1~Reply OBJ 2: When the existence of a
97 1, 2 | God".~Aquin.: SMT FP Q[2] A[2] R.O. 3 Para. 1/1~Reply
98 1, 2 | Aquin.: SMT FP Q[2] A[2] R.O. 3 Para. 1/1~Reply
99 1, 2 | essence.~Aquin.: SMT FP Q[2] A[3] Thes. Para. 1/1~Whether
100 1, 2 | exists?~Aquin.: SMT FP Q[2] A[3] Obj. 1 Para. 1/1~OBJ
101 1, 2 | exist.~Aquin.: SMT FP Q[2] A[3] Obj. 2 Para. 1/1~OBJ
102 1, 2 | SMT FP Q[2] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
103 1, 2 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, it is superfluous
104 1, 2 | existence.~Aquin.: SMT FP Q[2] A[3] OTC Para. 1/1~On the
105 1, 2 | 3:14)~Aquin.: SMT FP Q[2] A[3] Body Para. 1/6~I answer
106 1, 2 | five ways.~Aquin.: SMT FP Q[2] A[3] Body Para. 2/6~The
107 1, 2 | FP Q[2] A[3] Body Para. 2/6~The first and more manifest
108 1, 2 | be God.~Aquin.: SMT FP Q[2] A[3] Body Para. 3/6~The
109 1, 2 | of God.~Aquin.: SMT FP Q[2] A[3] Body Para. 4/6~The
110 1, 2 | as God.~Aquin.: SMT FP Q[2] A[3] Body Para. 5/6~The
111 1, 2 | call God.~Aquin.: SMT FP Q[2] A[3] Body Para. 6/6~The
112 1, 2 | call ~God.~Aquin.: SMT FP Q[2] A[3] R.O. 1 Para. 1/1 ~
113 1, 2 | produce good.~Aquin.: SMT FP Q[2] A[3] R.O. 2 Para. 1/1~Reply
114 1, 2 | SMT FP Q[2] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Since
115 1, 2 | R.O. 2 Para. 1/1~Reply OBJ 2: Since nature works for
116 1, 3 | SMT FP Q[3] Out. Para. 2/4~Therefore, we must consider: (
117 1, 3 | consider: (1) How He is not; (2) How He is known by ~us; (
118 1, 3 | else, we shall discuss (2) His perfection; (3) His
119 1, 3 | Whether God is a body?~(2) Whether He is composed
120 1, 3 | SMT FP Q[3] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
121 1, 3 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, everything that
122 1, 3 | been already ~proved (Q[2], A[3]), that God is the
123 1, 3 | SMT FP Q[3] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Man
124 1, 3 | R.O. 2 Para. 1/1~Reply OBJ 2: Man is said to be after
125 1, 3 | motion.~Aquin.: SMT FP Q[3] A[2] Thes. Para. 1/1~Whether
126 1, 3 | form?~Aquin.: SMT FP Q[3] A[2] Obj. 1 Para. 1/1~OBJ 1:
127 1, 3 | form.~Aquin.: SMT FP Q[3] A[2] Obj. 2 Para. 1/1~OBJ 2:
128 1, 3 | SMT FP Q[3] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
129 1, 3 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, anger, joy and
130 1, 3 | form.~Aquin.: SMT FP Q[3] A[2] Obj. 3 Para. 1/1~OBJ 3:
131 1, 3 | form.~Aquin.: SMT FP Q[3] A[2] OTC Para. 1/1~On the contrary,
132 1, 3 | form.~Aquin.: SMT FP Q[3] A[2] Body Para. 1/1~I answer
133 1, 3 | potentiality. But we have shown (Q[2], A[3]) that ~God is pure
134 1, 3 | form.~Aquin.: SMT FP Q[3] A[2] R.O. 1 Para. 1/1~Reply
135 1, 3 | soul.~Aquin.: SMT FP Q[3] A[2] R.O. 2 Para. 1/1~Reply
136 1, 3 | SMT FP Q[3] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Anger
137 1, 3 | R.O. 2 Para. 1/1~Reply OBJ 2: Anger and the like are
138 1, 3 | anger.~Aquin.: SMT FP Q[3] A[2] R.O. 3 Para. 1/1~Reply
139 1, 3 | SMT FP Q[3] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
140 1, 3 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, the effect is
141 1, 3 | SMT FP Q[3] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The
142 1, 3 | R.O. 2 Para. 1/1~Reply OBJ 2: The effects of God do not
143 1, 3 | SMT FP Q[3] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
144 1, 3 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, we can know "whether"
145 1, 3 | exists as said above (Q[2], ~A[2]); but we cannot
146 1, 3 | as said above (Q[2], ~A[2]); but we cannot know "what"
147 1, 3 | SMT FP Q[3] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: "
148 1, 3 | R.O. 2 Para. 1/1~Reply OBJ 2: "To be" can mean either
149 1, 3 | know from His effects (Q[2], ~A[2]).~~Aquin.: SMT FP
150 1, 3 | from His effects (Q[2], ~A[2]).~~Aquin.: SMT FP Q[3]
151 1, 3 | SMT FP Q[3] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
152 1, 3 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, nothing can be
153 1, 3 | SMT FP Q[3] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: This
154 1, 3 | R.O. 2 Para. 1/1~Reply OBJ 2: This objection turns upon
155 1, 3 | SMT FP Q[3] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
156 1, 3 | 6] Obj. 2 Para. 1/1~OBJ 2: Further, in every genus
157 1, 3 | in God, as was shown ~(Q[2], A[3]). Secondly, because
158 1, 3 | SMT FP Q[3] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Since
159 1, 3 | R.O. 2 Para. 1/1~Reply OBJ 2: Since substance is prior
160 1, 3 | SMT FP Q[3] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
161 1, 3 | 7] Obj. 2 Para. 1/1~OBJ 2: Further, whatever is best
162 1, 3 | being, as shown ~above (Q[2], A[3]). Thirdly, because
163 1, 3 | uncaused, as shown above (Q[2], A[3]), since He is ~the
164 1, 3 | SMT FP Q[3] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: With
165 1, 3 | R.O. 2 Para. 1/1~Reply OBJ 2: With us composite things
166 1, 3 | Q[4], A[1] and Q[6], A[2]).~Aquin.: SMT FP Q[3] A[
167 1, 3 | SMT FP Q[3] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
168 1, 3 | 8] Obj. 2 Para. 1/1~OBJ 2: Further, God is a form;
169 1, 3 | FP Q[3] A[8] OTC Para. 1/2~On the contrary, Dionysius
170 1, 3 | SMT FP Q[3] A[8] OTC Para. 2/2~Further, the first cause
171 1, 3 | FP Q[3] A[8] OTC Para. 2/2~Further, the first cause
172 1, 3 | absolutely primal being (Q[2], A[3]).~Aquin.: SMT FP
173 1, 3 | SMT FP Q[3] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: The
174 1, 3 | R.O. 2 Para. 1/1~Reply OBJ 2: The Word is an exemplar
175 1, 4 | SMT FP Q[4] Out. Para. 1/2 - THE PERFECTION OF GOD (
176 1, 4 | SMT FP Q[4] Out. Para. 2/2~Concerning the first there
177 1, 4 | SMT FP Q[4] Out. Para. 2/2~Concerning the first there
178 1, 4 | Whether God is perfect?~(2) Whether God is perfect
179 1, 4 | SMT FP Q[4] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
180 1, 4 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, God is the first
181 1, 4 | SMT FP Q[4] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The
182 1, 4 | R.O. 2 Para. 1/1~Reply OBJ 2: The material principle
183 1, 4 | exists.~Aquin.: SMT FP Q[4] A[2] Thes. Para. 1/1~Whether
184 1, 4 | God?~Aquin.: SMT FP Q[4] A[2] Obj. 1 Para. 1/1~OBJ 1:
185 1, 4 | God.~Aquin.: SMT FP Q[4] A[2] Obj. 2 Para. 1/1~OBJ 2:
186 1, 4 | SMT FP Q[4] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
187 1, 4 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, opposites cannot
188 1, 4 | God.~Aquin.: SMT FP Q[4] A[2] Obj. 3 Para. 1/1~OBJ 3:
189 1, 4 | perfections.~Aquin.: SMT FP Q[4] A[2] OTC Para. 1/1~On the contrary,
190 1, 4 | Aquin.: SMT FP Q[4] A[2] Body Para. 1/1~I answer
191 1, 4 | Aquin.: SMT FP Q[4] A[2] R.O. 1 Para. 1/1~Reply
192 1, 4 | Objection.~Aquin.: SMT FP Q[4] A[2] R.O. 3 Para. 1/1~Reply
193 1, 4 | SMT FP Q[4] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
194 1, 4 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, likeness implies
195 1, 4 | be like to Him" ~(1 Jn. 3:2).~Aquin.: SMT FP Q[4] A[
196 1, 4 | SMT FP Q[4] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: God
197 1, 4 | R.O. 2 Para. 1/1~Reply OBJ 2: God is not related to creatures
198 1, 5 | SMT FP Q[5] Out. Para. 1/2 - OF GOODNESS IN GENERAL (
199 1, 5 | SMT FP Q[5] Out. Para. 2/2~Under the first head there
200 1, 5 | SMT FP Q[5] Out. Para. 2/2~Under the first head there
201 1, 5 | being are the same really?~(2) Granted that they differ
202 1, 5 | SMT FP Q[5] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
203 1, 5 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, nothing can be
204 1, 5 | SMT FP Q[5] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Goodness
205 1, 5 | R.O. 2 Para. 1/1~Reply OBJ 2: Goodness is a form so far
206 1, 5 | virtue.~Aquin.: SMT FP Q[5] A[2] Thes. Para. 1/1~Whether
207 1, 5 | being?~Aquin.: SMT FP Q[5] A[2] Obj. 1 Para. 1/1~OBJ 1:
208 1, 5 | being.~Aquin.: SMT FP Q[5] A[2] Obj. 2 Para. 1/1~OBJ 2:
209 1, 5 | SMT FP Q[5] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
210 1, 5 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, that which is
211 1, 5 | being.~Aquin.: SMT FP Q[5] A[2] Obj. 3 Para. 1/1~OBJ 3:
212 1, 5 | being.~Aquin.: SMT FP Q[5] A[2] Obj. 4 Para. 1/1~OBJ 4:
213 1, 5 | being.~Aquin.: SMT FP Q[5] A[2] OTC Para. 1/1~On the contrary,
214 1, 5 | Aquin.: SMT FP Q[5] A[2] Body Para. 1/1~I answer
215 1, 5 | goodness.~Aquin.: SMT FP Q[5] A[2] R.O. 1 Para. 1/1~Reply
216 1, 5 | Aquin.: SMT FP Q[5] A[2] R.O. 2 Para. 1/1~Reply
217 1, 5 | SMT FP Q[5] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The
218 1, 5 | R.O. 2 Para. 1/1~Reply OBJ 2: The same solution is applied
219 1, 5 | actual.~Aquin.: SMT FP Q[5] A[2] R.O. 3 Para. 1/1~Reply
220 1, 5 | good.~Aquin.: SMT FP Q[5] A[2] R.O. 4 Para. 1/1~Reply
221 1, 5 | SMT FP Q[5] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
222 1, 5 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, no evil is good: "
223 1, 5 | SMT FP Q[5] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: No
224 1, 5 | R.O. 2 Para. 1/1~Reply OBJ 2: No being can be spoken
225 1, 5 | SMT FP Q[5] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
226 1, 5 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, goodness is self-diffusive;
227 1, 5 | SMT FP Q[5] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Goodness
228 1, 5 | R.O. 2 Para. 1/1~Reply OBJ 2: Goodness is described as
229 1, 5 | SMT FP Q[5] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
230 1, 5 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, mode, species
231 1, 5 | SMT FP Q[5] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Mode,
232 1, 5 | R.O. 2 Para. 1/1~Reply OBJ 2: Mode, species and order
233 1, 5 | SMT FP Q[5] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
234 1, 5 | 6] Obj. 2 Para. 1/1~OBJ 2: Further, every division
235 1, 5 | SMT FP Q[5] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: This
236 1, 5 | R.O. 2 Para. 1/1~Reply OBJ 2: This division is not by
237 1, 6 | goodness belongs to God?~(2) Whether God is the supreme
238 1, 6 | SMT FP Q[6] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
239 1, 6 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, the good is what
240 1, 6 | SMT FP Q[6] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: All
241 1, 6 | R.O. 2 Para. 1/1~Reply OBJ 2: All things, by desiring
242 1, 6 | intelligence.~Aquin.: SMT FP Q[6] A[2] Thes. Para. 1/1~Whether
243 1, 6 | good?~Aquin.: SMT FP Q[6] A[2] Obj. 1 Para. 1/1~OBJ 1:
244 1, 6 | good.~Aquin.: SMT FP Q[6] A[2] Obj. 2 Para. 1/1~OBJ 2:
245 1, 6 | SMT FP Q[6] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, "
246 1, 6 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, "Good is what
247 1, 6 | good.~Aquin.: SMT FP Q[6] A[2] Obj. 3 Para. 1/1~OBJ 3:
248 1, 6 | others.~Aquin.: SMT FP Q[6] A[2] OTC Para. 1/1~On the contrary,
249 1, 6 | Aquin.: SMT FP Q[6] A[2] Body Para. 1/1~I answer
250 1, 6 | as shown above (Q[4], A[2]); but as from an agent ~
251 1, 6 | good.~Aquin.: SMT FP Q[6] A[2] R.O. 1 Para. 1/1~Reply
252 1, 6 | it.~Aquin.: SMT FP Q[6] A[2] R.O. 2 Para. 1/1~Reply
253 1, 6 | SMT FP Q[6] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: When
254 1, 6 | R.O. 2 Para. 1/1~Reply OBJ 2: When we say that good is
255 1, 6 | article.~Aquin.: SMT FP Q[6] A[2] R.O. 3 Para. 1/1~Reply
256 1, 6 | SMT FP Q[6] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
257 1, 6 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, if good is what
258 1, 6 | SMT FP Q[6] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Although
259 1, 6 | R.O. 2 Para. 1/1~Reply OBJ 2: Although everything is
260 1, 6 | SMT FP Q[6] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
261 1, 6 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, as Boethius says (
262 1, 6 | FP Q[6] A[4] Body Para. 2/4~Although this opinion
263 1, 6 | from what is shown above (Q[2], A[3]), and Aristotle agrees
264 1, 7 | SMT FP Q[7] Out. Para. 1/2 - THE INFINITY OF GOD (FOUR
265 1, 7 | SMT FP Q[7] Out. Para. 2/2~Concerning the first,
266 1, 7 | SMT FP Q[7] Out. Para. 2/2~Concerning the first, there
267 1, 7 | Whether God is infinite?~(2) Whether anything besides
268 1, 7 | SMT FP Q[7] A[1] Obj. 2 Para. 1/1 ~OBJ 2: Further,
269 1, 7 | 1] Obj. 2 Para. 1/1 ~OBJ 2: Further, according to the
270 1, 7 | FP Q[7] A[1] Body Para. 2/3~We must consider therefore
271 1, 7 | SMT FP Q[7] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Quantity
272 1, 7 | R.O. 2 Para. 1/1~Reply OBJ 2: Quantity is terminated
273 1, 7 | subject.~Aquin.: SMT FP Q[7] A[2] Thes. Para. 1/1~Whether
274 1, 7 | infinite?~Aquin.: SMT FP Q[7] A[2] Obj. 1 Para. 1/1~OBJ 1:
275 1, 7 | effect.~Aquin.: SMT FP Q[7] A[2] Obj. 2 Para. 1/1~OBJ 2:
276 1, 7 | SMT FP Q[7] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
277 1, 7 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, whatever has infinite
278 1, 7 | infinite.~Aquin.: SMT FP Q[7] A[2] Obj. 3 Para. 1/1~OBJ 3:
279 1, 7 | infinite.~Aquin.: SMT FP Q[7] A[2] OTC Para. 1/1~On the contrary,
280 1, 7 | infinite.~Aquin.: SMT FP Q[7] A[2] Body Para. 1/1~I answer
281 1, 7 | infinite.~Aquin.: SMT FP Q[7] A[2] R.O. 1 Para. 1/1~Reply
282 1, 7 | infinite.~Aquin.: SMT FP Q[7] A[2] R.O. 2 Para. 1/1~Reply
283 1, 7 | SMT FP Q[7] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The
284 1, 7 | R.O. 2 Para. 1/1~Reply OBJ 2: The fact that the power
285 1, 7 | body.~Aquin.: SMT FP Q[7] A[2] R.O. 3 Para. 1/1~Reply
286 1, 7 | SMT FP Q[7] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
287 1, 7 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, what is not against
288 1, 7 | FP Q[7] A[3] Body Para. 2/4~We must therefore observe
289 1, 7 | SMT FP Q[7] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Although
290 1, 7 | R.O. 2 Para. 1/1~Reply OBJ 2: Although the infinite is
291 1, 7 | SMT FP Q[7] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
292 1, 7 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, it is possible
293 1, 7 | FP Q[7] A[4] Body Para. 2/3~A multitude is said to
294 1, 7 | SMT FP Q[7] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Species
295 1, 7 | R.O. 2 Para. 1/1~Reply OBJ 2: Species of figures are
296 1, 8 | Whether God is in all things?~(2) Whether God is everywhere?~(
297 1, 8 | SMT FP Q[8] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
298 1, 8 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, what is in anything
299 1, 8 | between light and darkness (2 Cor. 6:14). ~Therefore God
300 1, 8 | SMT FP Q[8] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Although
301 1, 8 | R.O. 2 Para. 1/1~Reply OBJ 2: Although corporeal things
302 1, 8 | is.~Aquin.: SMT FP Q[8] A[2] Thes. Para. 1/1~Whether
303 1, 8 | everywhere?~Aquin.: SMT FP Q[8] A[2] Obj. 1 Para. 1/1~OBJ 1:
304 1, 8 | everywhere.~Aquin.: SMT FP Q[8] A[2] Obj. 2 Para. 1/1~OBJ 2:
305 1, 8 | SMT FP Q[8] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
306 1, 8 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, the relation of
307 1, 8 | everywhere.~Aquin.: SMT FP Q[8] A[2] Obj. 3 Para. 1/1~OBJ 3:
308 1, 8 | everywhere.~Aquin.: SMT FP Q[8] A[2] OTC Para. 1/1~On the contrary,
309 1, 8 | Aquin.: SMT FP Q[8] A[2] Body Para. 1/1~I answer
310 1, 8 | place.~Aquin.: SMT FP Q[8] A[2] R.O. 1 Para. 1/1~Reply
311 1, 8 | power.~Aquin.: SMT FP Q[8] A[2] R.O. 2 Para. 1/1~Reply
312 1, 8 | SMT FP Q[8] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The
313 1, 8 | R.O. 2 Para. 1/1~Reply OBJ 2: The indivisible is twofold.
314 1, 8 | place.~Aquin.: SMT FP Q[8] A[2] R.O. 3 Para. 1/1~Reply
315 1, 8 | SMT FP Q[8] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
316 1, 8 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, to be present
317 1, 8 | FP Q[8] A[3] Body Para. 2/5~But how He is in other
318 1, 8 | SMT FP Q[8] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: A
319 1, 8 | R.O. 2 Para. 1/1~Reply OBJ 2: A thing can be said to
320 1, 8 | SMT FP Q[8] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
321 1, 8 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, number is in things
322 1, 8 | SMT FP Q[8] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Number,
323 1, 8 | R.O. 2 Para. 1/1~Reply OBJ 2: Number, since it is an
324 1, 9 | is altogether immutable?~(2) Whether to be immutable
325 1, 9 | SMT FP Q[9] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
326 1, 9 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, it is said of
327 1, 9 | SMT FP Q[9] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Wisdom
328 1, 9 | R.O. 2 Para. 1/1~Reply OBJ 2: Wisdom is called mobile
329 1, 9 | tm)Aquin.: SMT FP Q[9] A[2] Thes. Para. 1/1~Whether
330 1, 9 | alone?~Aquin.: SMT FP Q[9] A[2] Obj. 1 Para. 1/1~OBJ 1:
331 1, 9 | alone.~Aquin.: SMT FP Q[9] A[2] Obj. 2 Para. 1/1~OBJ 2:
332 1, 9 | SMT FP Q[9] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
333 1, 9 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, everything in
334 1, 9 | immovable.~Aquin.: SMT FP Q[9] A[2] Obj. 3 Para. 1/1~OBJ 3:
335 1, 9 | immutable.~Aquin.: SMT FP Q[9] A[2] OTC Para. 1/1~On the contrary,
336 1, 9 | Aquin.: SMT FP Q[9] A[2] Body Para. 1/3~I answer
337 1, 9 | non-existence.~Aquin.: SMT FP Q[9] A[2] Body Para. 2/3~If, however,
338 1, 9 | FP Q[9] A[2] Body Para. 2/3~If, however, a thing is
339 1, 9 | was shown above (Q[8], A[2]).~Aquin.: SMT FP Q[9] A[
340 1, 9 | Aquin.: SMT FP Q[9] A[2] Body Para. 3/3~Thus in
341 1, 9 | immutable.~Aquin.: SMT FP Q[9] A[2] R.O. 1 Para. 1/1~Reply
342 1, 9 | movement.~Aquin.: SMT FP Q[9] A[2] R.O. 2 Para. 1/1~Reply
343 1, 9 | SMT FP Q[9] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The
344 1, 9 | R.O. 2 Para. 1/1~Reply OBJ 2: The good angels, besides
345 1, 9 | place.~Aquin.: SMT FP Q[9] A[2] R.O. 3 Para. 1/1~Reply
346 1, 10 | 1) What is eternity?~(2) Whether God is eternal?~(
347 1, 10 | SMT FP Q[10] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
348 1, 10 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, eternity signifies
349 1, 10 | days of eternity" (Micah ~5:2); and also it is said, "
350 1, 10 | FP Q[10] A[1] Body Para. 2/3~Further, those things
351 1, 10 | SMT FP Q[10] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: What
352 1, 10 | R.O. 2 Para. 1/1~Reply OBJ 2: What is truly eternal,
353 1, 10 | Aquin.: SMT FP Q[10] A[2] Thes. Para. 1/1~Whether
354 1, 10 | Aquin.: SMT FP Q[10] A[2] Obj. 1 Para. 1/1~OBJ 1:
355 1, 10 | Aquin.: SMT FP Q[10] A[2] Obj. 2 Para. 1/1~OBJ 2:
356 1, 10 | SMT FP Q[10] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
357 1, 10 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, what is before
358 1, 10 | Aquin.: SMT FP Q[10] A[2] Obj. 3 Para. 1/1~OBJ 3:
359 1, 10 | Aquin.: SMT FP Q[10] A[2] Obj. 4 Para. 1/1~OBJ 4:
360 1, 10 | Aquin.: SMT FP Q[10] A[2] OTC Para. 1/1~On the contrary,
361 1, 10 | Aquin.: SMT FP Q[10] A[2] Body Para. 1/1~I answer
362 1, 10 | Aquin.: SMT FP Q[10] A[2] R.O. 1 Para. 1/1~Reply
363 1, 10 | Aquin.: SMT FP Q[10] A[2] R.O. 2 Para. 1/1~Reply
364 1, 10 | SMT FP Q[10] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: From
365 1, 10 | R.O. 2 Para. 1/1~Reply OBJ 2: From this appears the answer
366 1, 10 | Aquin.: SMT FP Q[10] A[2] R.O. 3 Para. 1/1~Reply
367 1, 10 | Aquin.: SMT FP Q[10] A[2] R.O. 4 Para. 1/1~Reply
368 1, 10 | SMT FP Q[10] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
369 1, 10 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, it is written "
370 1, 10 | SMT FP Q[10] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The
371 1, 10 | R.O. 2 Para. 1/1~Reply OBJ 2: The fire of hell is called
372 1, 10 | SMT FP Q[10] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
373 1, 10 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, according to the
374 1, 10 | Q[10] A[4] Body Para. 1/2~I answer that, It is manifest
375 1, 10 | FP Q[10] A[4] Body Para. 2/2~Another reason for the
376 1, 10 | Q[10] A[4] Body Para. 2/2~Another reason for the same
377 1, 10 | SMT FP Q[10] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The "
378 1, 10 | R.O. 2 Para. 1/1~Reply OBJ 2: The "now" of time is the
379 1, 10 | SMT FP Q[10] A[5] Obj. 2 Para. 1/1 ~OBJ 2: Further,
380 1, 10 | 5] Obj. 2 Para. 1/1 ~OBJ 2: Further, it is essential
381 1, 10 | Q[10] A[5] Body Para. 1/2~I answer that, Aeviternity
382 1, 10 | FP Q[10] A[5] Body Para. 2/2~Others assign the difference
383 1, 10 | Q[10] A[5] Body Para. 2/2~Others assign the difference
384 1, 10 | SMT FP Q[10] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Aeviternity
385 1, 10 | R.O. 2 Para. 1/1~Reply OBJ 2: Aeviternity is simultaneously
386 1, 10 | SMT FP Q[10] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
387 1, 10 | 6] Obj. 2 Para. 1/1~OBJ 2: Further, different genera
388 1, 10 | FP Q[10] A[6] Body Para. 2/3~Now some say that there
389 1, 10 | be shown ~later (Q[47], A[2]); we concede at present
390 1, 10 | SMT FP Q[10] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Although
391 1, 10 | R.O. 2 Para. 1/1~Reply OBJ 2: Although the heavenly bodies
392 1, 11 | adds anything to "being"?~(2) Whether "one" and "many"
393 1, 11 | SMT FP Q[11] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
394 1, 11 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, what divides a
395 1, 11 | SMT FP Q[11] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: There
396 1, 11 | R.O. 2 Para. 1/1~Reply OBJ 2: There is nothing to prevent
397 1, 11 | Aquin.: SMT FP Q[11] A[2] Thes. Para. 1/1~Whether "
398 1, 11 | Aquin.: SMT FP Q[11] A[2] Obj. 1 Para. 1/1~OBJ 1:
399 1, 11 | Aquin.: SMT FP Q[11] A[2] Obj. 2 Para. 1/1~OBJ 2:
400 1, 11 | SMT FP Q[11] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
401 1, 11 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, no opposite thing
402 1, 11 | Aquin.: SMT FP Q[11] A[2] Obj. 3 Para. 1/1~OBJ 3:
403 1, 11 | Aquin.: SMT FP Q[11] A[2] Obj. 4 Para. 1/1~OBJ 4:
404 1, 11 | Aquin.: SMT FP Q[11] A[2] OTC Para. 1/1~On the contrary,
405 1, 11 | Aquin.: SMT FP Q[11] A[2] Body Para. 1/1~I answer
406 1, 11 | Aquin.: SMT FP Q[11] A[2] R.O. 1 Para. 1/1~Reply
407 1, 11 | Aquin.: SMT FP Q[11] A[2] R.O. 2 Para. 1/1~Reply
408 1, 11 | SMT FP Q[11] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: A "
409 1, 11 | R.O. 2 Para. 1/1~Reply OBJ 2: A "whole" is twofold. In
410 1, 11 | Aquin.: SMT FP Q[11] A[2] R.O. 3 Para. 1/1~Reply
411 1, 11 | Aquin.: SMT FP Q[11] A[2] R.O. 4 Para. 1/1~Reply
412 1, 11 | SMT FP Q[11] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, "
413 1, 11 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, "One," as the
414 1, 11 | FP Q[11] A[3] Body Para. 2/3~Secondly, this is proved
415 1, 11 | was ~shown above (Q[4], A[2]) that God comprehends in
416 1, 11 | SMT FP Q[11] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: "
417 1, 11 | R.O. 2 Para. 1/1~Reply OBJ 2: "One" which is the principle
418 1, 11 | SMT FP Q[11] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
419 1, 11 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, nothing seems
420 1, 11 | SMT FP Q[11] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: A
421 1, 11 | R.O. 2 Para. 1/1~Reply OBJ 2: A point and unity which
422 1, 12 | see the essence of God?~(2) Whether the essence of
423 1, 12 | SMT FP Q[12] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
424 1, 12 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, everything infinite,
425 1, 12 | see Him as He is" (1 Jn. 2:2).~Aquin.: SMT FP Q[12]
426 1, 12 | see Him as He is" (1 Jn. 2:2).~Aquin.: SMT FP Q[12] A[
427 1, 12 | FP Q[12] A[1] Body Para. 2/3~Therefore some who considered
428 1, 12 | SMT FP Q[12] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The
429 1, 12 | R.O. 2 Para. 1/1~Reply OBJ 2: The infinity of matter
430 1, 12 | Aquin.: SMT FP Q[12] A[2] Thes. Para. 1/1~Whether
431 1, 12 | Aquin.: SMT FP Q[12] A[2] Obj. 1 Para. 1/1~OBJ 1:
432 1, 12 | Him as He ~is" (1 Jn. 3:2).~Aquin.: SMT FP Q[12] A[
433 1, 12 | Aquin.: SMT FP Q[12] A[2] Obj. 2 Para. 1/1~OBJ 2:
434 1, 12 | SMT FP Q[12] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
435 1, 12 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says (
436 1, 12 | Aquin.: SMT FP Q[12] A[2] Obj. 3 Para. 1/1~OBJ 3:
437 1, 12 | Aquin.: SMT FP Q[12] A[2] OTC Para. 1/1~On the contrary,
438 1, 12 | Aquin.: SMT FP Q[12] A[2] Body Para. 1/3~I answer
439 1, 12 | Aquin.: SMT FP Q[12] A[2] Body Para. 2/3~Now it is
440 1, 12 | FP Q[12] A[2] Body Para. 2/3~Now it is manifest both
441 1, 12 | Aquin.: SMT FP Q[12] A[2] Body Para. 3/3~Therefore
442 1, 12 | Aquin.: SMT FP Q[12] A[2] R.O. 1 Para. 1/1 ~Reply
443 1, 12 | Aquin.: SMT FP Q[12] A[2] R.O. 2 Para. 1/1~Reply
444 1, 12 | SMT FP Q[12] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Augustine
445 1, 12 | R.O. 2 Para. 1/1~Reply OBJ 2: Augustine speaks of the
446 1, 12 | Aquin.: SMT FP Q[12] A[2] R.O. 3 Para. 1/1~Reply
447 1, 12 | SMT FP Q[12] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
448 1, 12 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says (
449 1, 12 | SMT FP Q[12] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Augustine
450 1, 12 | R.O. 2 Para. 1/1~Reply OBJ 2: Augustine speaks as one
451 1, 12 | SMT FP Q[12] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
452 1, 12 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, what is supremely
453 1, 12 | as ~was shown above (A[2]). Hence it does not follow
454 1, 12 | SMT FP Q[12] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The
455 1, 12 | R.O. 2 Para. 1/1~Reply OBJ 2: The angelic intellect is
456 1, 12 | SMT FP Q[12] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
457 1, 12 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, if God is seen
458 1, 12 | see Him as He is" (1 Jn. ~2:2).~Aquin.: SMT FP Q[12]
459 1, 12 | Him as He is" (1 Jn. ~2:2).~Aquin.: SMT FP Q[12] A[
460 1, 12 | SMT FP Q[12] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: This
461 1, 12 | R.O. 2 Para. 1/1~Reply OBJ 2: This light is required
462 1, 12 | For it is written (1 Jn. 3:2): "We shall ~see Him as
463 1, 12 | SMT FP Q[12] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
464 1, 12 | 6] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says (
465 1, 12 | Q[12] A[6] Body Para. 1/2~I answer that, Of those
466 1, 12 | FP Q[12] A[6] Body Para. 2/2~Hence the intellect which
467 1, 12 | Q[12] A[6] Body Para. 2/2~Hence the intellect which
468 1, 12 | 12] A[6] R.O. 1 Para. 1/2~Reply OBJ 1: In the words,"
469 1, 12 | Q[12] A[6] R.O. 1 Para. 2/2 ~Thus appears the answer
470 1, 12 | 12] A[6] R.O. 1 Para. 2/2 ~Thus appears the answer
471 1, 12 | SMT FP Q[12] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
472 1, 12 | 7] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says (
473 1, 12 | Q[12] A[7] Body Para. 1/2~I answer that, It is impossible
474 1, 12 | FP Q[12] A[7] Body Para. 2/2~In proof of this we must
475 1, 12 | Q[12] A[7] Body Para. 2/2~In proof of this we must
476 1, 12 | SMT FP Q[12] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: God
477 1, 12 | R.O. 2 Para. 1/1~Reply OBJ 2: God is called incomprehensible
478 1, 12 | SMT FP Q[12] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
479 1, 12 | 8] Obj. 2 Para. 1/1~OBJ 2: Further, whoever sees a
480 1, 12 | SMT FP Q[12] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: It
481 1, 12 | R.O. 2 Para. 1/1~Reply OBJ 2: It is not necessary that
482 1, 12 | SMT FP Q[12] A[9] Obj. 2 Para. 1/1~OBJ 2: Further,
483 1, 12 | 9] Obj. 2 Para. 1/1~OBJ 2: Further, what we have seen,
484 1, 12 | granted to man to utter" (2 Cor. ~12:4). Therefore it
485 1, 12 | SMT FP Q[12] A[9] R.O. 2 Para. 1/1~Reply OBJ 2: Some
486 1, 12 | R.O. 2 Para. 1/1~Reply OBJ 2: Some of the cognitive faculties
487 1, 12 | SMT FP Q[12] A[10] Obj. 2 Para. 1/1~OBJ 2: Further,
488 1, 12 | 10] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says (
489 1, 12 | SMT FP Q[12] A[10] R.O. 2 Para. 1/1~Reply OBJ 2: As
490 1, 12 | R.O. 2 Para. 1/1~Reply OBJ 2: As regards their natural
491 1, 12 | SMT FP Q[12] A[11] Obj. 2 Para. 1/1~OBJ 2: Further,
492 1, 12 | 11] Obj. 2 Para. 1/1~OBJ 2: Further, the Lord said
493 1, 12 | For it was shown above (AA[2],9) that the knowledge of
494 1, 12 | SMT FP Q[12] A[11] R.O. 2 Para. 1/1~Reply OBJ 2: As
495 1, 12 | R.O. 2 Para. 1/1~Reply OBJ 2: As God works miracles in
496 1, 12 | SMT FP Q[12] A[12] Obj. 2 Para. 1/1~OBJ 2: Further,
497 1, 12 | 12] Obj. 2 Para. 1/1~OBJ 2: Further, the soul understands
498 1, 12 | Q[12] A[12] Body Para. 1/2~I answer that, Our natural
499 1, 12 | FP Q[12] A[12] Body Para. 2/2~Hence we know that His
500 1, 12 | Q[12] A[12] Body Para. 2/2~Hence we know that His relationship
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