Part, Question
1 1, 96 | power: as water added to wine takes ~at first the taste
2 1, 96 | takes ~at first the taste of wine, then, as more water is
3 1, 96 | added, the strength of ~the wine is diminished, till the
4 1, 96 | is diminished, till the wine becomes watery. In like
5 1, 118 | just as water is mixed with wine, as ~the Philosopher says
6 1, 118 | dies. Thus the virtue of ~wine that transforms the water
7 2, 1 | some, the sweetness of wine is most pleasant, to others,
8 2, 12 | instance, the acquiring of wine and clothing is included
9 2, 26 | thus "a man is said to love wine, on account of its sweetness
10 2, 26 | have no friendship for ~wine and suchlike things, as
11 2, 40 | high spirits, on account of wine, and heedlessness of dangers
12 2, 45 | xxvii, 4) that "lovers of wine are strong ~and daring."
13 2, 45 | strong ~and daring." But from wine ensues the effect of drunkenness.
14 2, 45 | passage that ~"lovers of wine are more daring, on account
15 2, 45 | account of the heat of the wine": ~hence it has been said
16 2, 46 | when a man is said to love ~wine or something of the kind,
17 2, 55 | that ~are mighty to drink wine, and stout men at drunkenness."
18 2, 76 | willfully drinks too much wine, the result being that he
19 2, 77 | e.g. a man is said to love wine or money) admits, ~as its
20 2, 88 | through the mere lust ~of wine, make himself unable to
21 2, 88 | ignorant of the strength of the wine, or of his own ~unfitness,
22 2, 88 | to refrain from excess of wine: wherefore the sin ~returns
23 2, 96 | Mt. 9:17) that if "new wine," i.e. precepts of ~a perfect
24 2, 96 | bottles break, and the wine runneth out," i.e. the precepts
25 2, 102 | animals, nothing but bread, wine, oil, incense, and salt
26 2, 102 | eat the fat, and drank the wine of their drink-offerings."
27 2, 102 | or as drink, and of these wine was ~offered; or as seasoning,
28 2, 102 | flesh of Christ; and the wine, His blood, ~whereby we
29 2, 102 | reason some refrain ~from wine and flesh-meat.~Aquin.:
30 2, 13 | was ~"a glutton . . . a wine drinker," and a "friend
31 2, 22 | thus we are said to love wine, or a horse, or the like), ~
32 2, 22 | of having friendship for wine or for a horse.~Aquin.:
33 2, 25 | brought me into the ~cellar of wine, he set in order charity
34 2, 41 | flesh, ~and not to drink wine, nor anything whereby thy
35 2, 62 | 1:7] . . . not given to wine, no striker."~Aquin.: SMT
36 2, 75 | turned into ~dross, thy wine is mingled with water":
37 2, 76 | consumption: thus we consume wine when we use it for drink
38 2, 76 | if a man wanted to sell wine separately from the ~use
39 2, 76 | separately from the ~use of the wine, he would be selling the
40 2, 76 | commits an injustice who lends wine or ~wheat, and asks for
41 2, 76 | for instance money, wheat, wine and so forth, the lender
42 2, 83 | 18), offering bread and wine in sacrifice, and of ~certain
43 2, 86 | eating flesh or drinking wine contrary to ~abstinence
44 2, 140 | and neither ~flesh nor wine entered my mouth, neither
45 2, 143 | stated (3 Esdra 3:21) that "wine . . . makes all ~thoughts
46 2, 143 | honest." But the use of wine, especially in excess, in
47 2, 143 | man is intoxicated, "the wine makes his thoughts ~honest"
48 2, 145 | concupiscence is kindled by drinking wine more than by ~eating flesh;
49 2, 145 | according to Prov. 20:1, "Wine is a luxurious thing," and ~
50 2, 145 | 5:18, "Be not drunk with wine, wherein is luxury." Since
51 2, 145 | are not forbidden to drink wine, it seems that they should
52 2, 145 | A[1], ad 3], and humor. Wine and other ~things that heat
53 2, 145 | flesh meat rather than of wine or vegetables which ~are
54 2, 146 | withdraw ~my flesh from wine, that I might turn my mind
55 2, 146 | saying of 3 Esdra 3:20, that "wine . . . ~gives every one a
56 2, 147 | 3) Whether the use of wine is lawful?~(4) To whom especially
57 2, 147 | written (Ecclus. 31:32): "Wine taken with ~sobriety is
58 2, 147 | health to soul and body; ~wine drunken with excess raiseth
59 2, 147 | disturb ~the brain, such as wine and all intoxicants. Nevertheless,
60 2, 147 | 1: Just as the material wine intoxicates a man as to
61 2, 147 | 1/1~Whether the use of wine is altogether unlawful?~
62 2, 147 | would seem that the use of wine is altogether unlawful.
63 2, 147 | beginning." Now the use of wine is a ~hindrance to wisdom,
64 2, 147 | to withdraw my flesh from wine, that I might turn my mind
65 2, 147 | flesh, and not to drink wine, nor anything whereby thy
66 2, 147 | unlawful to make use of wine.~Aquin.: SMT SS Q[149] A[
67 2, 147 | that "after the deluge ~wine and flesh were sanctioned:
68 2, 147 | it ~seems unlawful to use wine under the Christian law.~
69 2, 147 | water, but use a little wine for thy stomach's sake,
70 2, 147 | written (Ecclus. 31:36): "Wine drunken with ~moderation
71 2, 147 | is not unlawful to drink wine as such. Yet it may ~become
72 2, 147 | easily the worse for ~taking wine, or because he is bound
73 2, 147 | bound by a vow not to drink wine: sometimes ~it results from
74 2, 147 | abstain altogether from ~wine, but that he abstain from
75 2, 147 | abstain altogether from wine, and this depends on circumstances
76 2, 147 | is good to ~abstain from wine, but that it is good in
77 2, 147 | withdraws some from the use of wine, that they may aim ~at perfection,
78 2, 147 | denotes abstinence from wine. Now wine is ~forbidden
79 2, 147 | abstinence from wine. Now wine is ~forbidden to kings,
80 2, 147 | to Prov. ~31:4, "Give not wine to kings," and further on (
81 2, 147 | to them that are sad, and wine to them that are grieved
82 2, 147 | ancient Romans women drank ~no wine. Secondly, sobriety is more
83 2, 147 | Now immoderate ~use of wine is a notable obstacle to
84 2, 148 | resulting from his drinking much wine, ~the consequence being
85 2, 148 | In one way, through ~the wine being too strong, without
86 2, 148 | concupiscence and use of wine: in this way it is accounted
87 2, 148 | knowingly to abstain from wine to the extent of molesting
88 2, 148 | whereas immoderate use of wine is voluntary, and it is
89 2, 148 | not the ~strength of the wine, so too is he that invites
90 2, 148 | use and concupiscence of wine. Now ~this may happen to
91 2, 148 | experienced the strength ~of wine and his own liability to
92 2, 149 | Titus 1:7, "Not given to wine, no striker," ~etc.: "The
93 2, 151 | is written (Prov. 20:1): "Wine is a lustful [Douay: ~'luxurious']
94 2, 151 | luxurious'] thing." Now wine is connected with pleasure
95 2, 151 | 2 Para. 1/1~Reply OBJ 2: Wine is said to be a lustful
96 2, 151 | because the use of ~too much wine affords an incentive to
97 2, 151 | powerful than its effect. Now wine is ~forbidden on account
98 2, 151 | 18), "Be not drunk with wine wherein is lust [Douay: '
99 2, 151 | 4:11, "Fornication and ~wine and drunkenness take away
100 2, 158 | thus we temper strong wine. But moderation is necessary
101 2, 165 | of the ~king's meat and wine, lest they should be defiled,
102 2, 174 | turned the water ~into good wine, as stated in Jn. 2:10.
103 2, 186 | withdraw my flesh ~from wine, that I might turn my mind
104 2, 186 | Polit. i, 5,6) that bread, wine, and ~the like are natural
105 3, 2 | of ~water in a flagon of wine. And hence, since the Divine
106 3, 22 | who ~offered bread and wine, signifying, as Augustine
107 3, 22 | under the form ~of bread and wine.~Aquin.: SMT TP Q[22] A[
108 3, 27 | Jn. 2:3: ~"They have no wine," the same Chrysostom says
109 3, 36 | changing the water into wine, according to Jn. 2:11: "'
110 3, 40 | that "John drank ~neither wine nor strong drink: because
111 3, 43 | when He changed water into wine at ~the marriage feast?~
112 3, 43 | when He ~changed water into wine at the marriage feast. For
113 3, 43 | miracle of changing water into wine at the marriage feast took ~
114 3, 44 | when He changed water into wine, for there He ~shows His
115 3, 44 | first setteth forth good wine," Chrysostom says: "Christ'
116 3, 46 | in Joan.) respecting the wine into which Christ changed
117 3, 61 | as "he ~offered bread and wine" (Gn. 14:18), just as bread
118 3, 61 | 14:18), just as bread and wine are offered ~in the sacrifice
119 3, 66 | employed in washing, such as wine, ~oil, and such like. Therefore
120 3, 66 | 2 Para. 1/1~Reply OBJ 2: Wine and oil are not so commonly
121 3, 66 | than water, and diluted wine ~is wine rather than water.~
122 3, 66 | water, and diluted wine ~is wine rather than water.~Aquin.:
123 3, 66 | the juice of the grape ~is wine, wherefore it has not the
124 3, 66 | blood ~of an animal, or wine, or any liquid extracted
125 3, 66 | be used, as neither can wine. Nor does the comparison
126 3, 73 | the ~species of bread and wine, which are the objects of
127 3, 73 | species of the bread and wine, as the power of the Holy
128 3, 73 | species of the bread and wine produce ~no effect except
129 3, 73 | one, to wit, bread and ~wine, it seems to follow that
130 3, 73 | Reply OBJ 2: The bread and wine are materially several signs,
131 3, 73 | sacrifice, in offering bread and wine. But the expression of ~
132 3, 73 | and this is the bread and wine; that which ~is both reality
133 3, 73 | who offered up bread ~and wine. In relation to Christ crucified,
134 3, 74 | change of the bread and wine into the ~body of Christ;
135 3, 74 | the accidents of bread and wine which continue in ~this
136 3, 74 | inquiry:~(1) Whether bread and wine are the matter of this sacrament?~(
137 3, 74 | matter of this sacrament is wine from the grape?~(6) Whether
138 3, 74 | this sacrament is bread and wine?~Aquin.: SMT TP Q[74] A[
139 3, 74 | sacrament is not bread and wine. ~Because this sacrament
140 3, 74 | more fully than bread and wine. Therefore the matter of
141 3, 74 | of animals than bread and wine.~Aquin.: SMT TP Q[74] A[
142 3, 74 | found, and in many places wine is not to ~be found. Therefore
143 3, 74 | found. Therefore bread and wine are not a suitable matter
144 3, 74 | But to some ~weak persons wine is hurtful. Therefore it
145 3, 74 | Therefore it seems that wine ought not to ~be the matter
146 3, 74 | sacraments only bread and wine mixed with water are to ~
147 3, 74 | the species of bread and wine, as is ~evident from Mt.
148 3, 74 | Consequently, bread and wine are the proper matter ~of
149 3, 74 | with water; so bread and wine, wherewith men ~are commonly
150 3, 74 | sacrament of the body, and the wine as the sacrament of the
151 3, 74 | blood" under the species of wine "for the health of the soul," ~
152 3, 74 | composed of many grains, and ~wine flows from many grapes,"
153 3, 74 | OBJ 2: Although wheat and wine are not produced in every
154 3, 74 | 3 Para. 1/1~Reply OBJ 3: Wine taken in small quantity
155 3, 74 | determinate quantity of bread and wine is required for the ~matter
156 3, 74 | determinate quantity of bread and wine is ~required for the matter
157 3, 74 | quantity of ~the bread and wine is required.~Aquin.: SMT
158 3, 74 | in the market and all the wine in ~the cellar. Therefore
159 3, 74 | small, of the bread and wine which cannot ~be consecrated.
160 3, 74 | immense quantity of bread and wine, for instance, all the bread
161 3, 74 | in the ~market or all the wine in a cask. But this does
162 3, 74 | Thes. Para. 1/1~Whether wine of the grape is the proper
163 3, 74 | 1/1~OBJ 1: It seems that wine of the grape is not the
164 3, 74 | matter of Baptism, so is wine the ~matter of this sacrament.
165 3, 74 | celebrated in any kind of wine, ~such as of pomegranates,
166 3, 74 | Further, vinegar is a kind of wine drawn from the grape, as ~
167 3, 74 | Therefore, it seems that wine from the grape is not the
168 3, 74 | Further, just as the clarified wine is drawn from grapes, so
169 3, 74 | some priests "who ~offer wine pressed from the grape in
170 3, 74 | Consequently, it seems that wine from the grape is not the ~
171 3, 74 | A[3]). Therefore, only wine from the grape is the proper ~
172 3, 74 | can only be performed with wine from the ~grape. First of
173 3, 74 | instituted this sacrament in wine from the grape, as is evident
174 3, 74 | that is properly called ~wine, which is drawn from the
175 3, 74 | other liquors are called ~wine from resemblance to the
176 3, 74 | from resemblance to the wine of the grape. Thirdly, because
177 3, 74 | grape. Thirdly, because the wine ~from the grape is more
178 3, 74 | written (Ps. 103:15): "That wine may ~cheer the heart of
179 3, 74 | Such liquors are called wine, not properly but only from ~
180 3, 74 | resemblance thereto. But genuine wine can be conveyed to such ~
181 3, 74 | 2 Para. 1/1~Reply OBJ 2: Wine becomes vinegar by corruption;
182 3, 74 | returning from vinegar to wine, as is said in Metaph. viii.
183 3, 74 | however, ~be made from wine which is turning sour, just
184 3, 74 | has not yet the species of wine: on which ~account it may
185 3, 74 | already ~the species of wine, for its sweetness [*"Aut
186 3, 74 | something else ~besides wine. It is furthermore forbidden
187 3, 74 | should be mixed with the wine?~Aquin.: SMT TP Q[74] A[
188 3, 74 | not to be mixed with the wine, since ~Christ's sacrifice
189 3, 74 | have offered up bread and wine only. Consequently it ~seems
190 3, 74 | OBJ 3: Further, bread and wine are the matter of this sacrament.
191 3, 74 | anything be added ~to the wine.~Aquin.: SMT TP Q[74] A[
192 3, 74 | the Lord, only bread ~and wine mixed with water are to
193 3, 74 | ought to be mingled with the wine which is offered ~in this
194 3, 74 | instituted this sacrament in wine ~tempered with water according
195 3, 74 | Prov. 9:5): "Drink the wine which I have mixed for you." ~
196 3, 74 | Lord's chalice neither wine only nor water only ought
197 3, 74 | but Christ's ~blood by the wine. Therefore when water is
198 3, 74 | water is mixed with the wine in the ~chalice, the people
199 3, 74 | water is mixed with the wine, neither is without water.~
200 3, 74 | chalice is not water only and wine only, but both must be mixed
201 3, 74 | mixing of water with the wine.~Aquin.: SMT TP Q[74] A[
202 3, 74 | flowed from His side. But wine, which is the ~sacrament
203 3, 74 | of mixing ~water with the wine, "one may pardon his simplicity";
204 3, 74 | to the sacrament, as the wine or the ~bread. Therefore
205 3, 74 | mingling of water with the wine is not essential to ~the
206 3, 74 | the adding of water to the wine is for the purpose of ~signifying
207 3, 74 | mixing of the water with the wine is signified the union of ~
208 3, 74 | but not of the essence ~of wine.~Aquin.: SMT TP Q[74] A[
209 3, 74 | offered ~apart from the wine in this sacrament, as the
210 3, 74 | in this sacrament, as the wine is offered apart from ~the
211 3, 74 | is offered mixed with the wine to show that the ~wine belongs
212 3, 74 | the wine to show that the ~wine belongs of itself to this
213 3, 74 | as something added to the wine.~Aquin.: SMT TP Q[74] A[
214 3, 74 | mixing of water with the wine is not necessary ~for the
215 3, 74 | of water is added to the wine, whether natural ~water,
216 3, 74 | little water mixed with much wine is corrupted. But ~what
217 3, 74 | greater quantity than the wine, in the sacrifice, where
218 3, 74 | of the entire Church more wine than water ought to be ~
219 3, 74 | the water added to ~the wine, as Pope Innocent III says
220 3, 74 | remains by itself when the wine is changed into blood: but ~
221 3, 74 | others have said that as the wine is ~changed into blood,
222 3, 74 | consecrated apart from the wine, as ~the wine is from the
223 3, 74 | apart from the wine, as ~the wine is from the bread.~Aquin.:
224 3, 74 | the water is ~changed into wine, and the wine into blood.
225 3, 74 | changed into wine, and the wine into blood. Now, this could
226 3, 74 | it would be changed into wine. ~Consequently, it is always
227 3, 74 | water, especially if the ~wine be weak, because the sacrament
228 3, 74 | destroy the species of the wine. Hence Pope ~Julius I reprehends
229 3, 74 | when it is mixed with the wine: but it ~is not necessary
230 3, 74 | the water is changed into wine, it is signified that ~the
231 3, 74 | water must be added to the wine ~at the actual celebration
232 3, 75 | THE CHANGE OF BREAD AND WINE INTO THE BODY AND BLOOD
233 3, 75 | change of the bread and wine into the body and ~blood
234 3, 75 | the substance of bread and wine remain in this sacrament ~
235 3, 75 | substance of the bread and wine remains ~after the consecration?~
236 3, 75 | substance of the bread and wine does remain in ~this sacrament
237 3, 75 | men to eat bread and drink wine, ~God has wedded his Godhead
238 3, 75 | Therefore the bread and wine are at the same time, in
239 3, 75 | substance of the bread and wine remains also ~in this sacrament.~
240 3, 75 | OBJ 3: Further, bread and wine are made use of in this
241 3, 75 | made from ~many grains and wine from many grapes," as Augustine
242 3, 75 | substance of ~bread and wine. Therefore, the substance
243 3, 75 | substance of the bread and wine remains in ~this sacrament.~
244 3, 75 | figure of ~the bread and wine be seen, still, after the
245 3, 75 | substance of the bread and wine ~remains in this sacrament
246 3, 75 | power, to the ~bread and wine, not that these may remain
247 3, 75 | substance of the bread or wine is annihilated after the ~
248 3, 75 | substance of the bread or of the wine is the term ~"wherefrom,"
249 3, 75 | substance of the bread or wine no longer remains, unless
250 3, 75 | substance of the bread ~or wine is something." Consequently,
251 3, 75 | substance of the ~bread or wine is nothing."~Aquin.: SMT
252 3, 75 | substance of the bread or wine is not ~annihilated.~Aquin.:
253 3, 75 | substance of the bread and wine does not ~remain in this
254 3, 75 | substance of the bread and wine to be changed into Christ'
255 3, 75 | substance of the ~bread and wine is either dissolved into
256 3, 75 | substance of the ~bread and wine is dissolved, depart from
257 3, 75 | substance of ~the bread or wine remains until the last instant
258 3, 75 | substance of the bread or wine is dissolved gradually into
259 3, 75 | substance of the bread or wine, after the consecration, ~
260 3, 75 | the whole substance of the wine into the whole ~substance
261 3, 75 | accidents of the bread and wine remain in this sacrament ~
262 3, 75 | accidents of the bread and wine do not remain ~in this sacrament.
263 3, 75 | accidents of the bread and ~wine ought not to remain in this
264 3, 75 | we ~behold, of bread and wine, we honor invisible things,
265 3, 75 | accidents of the ~bread and wine remain after the consecration.
266 3, 75 | men, namely, ~bread and wine. Secondly, lest this sacrament
267 3, 76 | conversion of ~the bread and wine. But it is evident that
268 3, 76 | evident that the bread and wine cannot be ~changed either
269 3, 76 | measure of the bread and wine is much ~smaller than the
270 3, 76 | substance of ~the bread and wine is changed, as expressed
271 3, 76 | change of the bread and wine is not terminated ~at the
272 3, 76 | body of Christ, or of the wine into ~His blood, the accidents
273 3, 76 | dimensions of the bread or wine are not changed into the
274 3, 76 | substance of the bread and wine was ~contained there before
275 3, 76 | the consecration of the wine; and so Christ's body will
276 3, 76 | under the species of the wine, and accordingly neither
277 3, 76 | namely, of the bread and wine, ~"the same is received";
278 3, 76 | and under the species of wine the blood is ~present by
279 3, 76 | under the species of the wine, the blood would have been
280 3, 76 | not under the ~species of wine by the power of the sacrament,
281 3, 76 | the consecration of the wine the body of Christ is not ~
282 3, 76 | species of the bread and ~wine?~Aquin.: SMT TP Q[76] A[
283 3, 76 | the ~species of bread and wine. Because those species can
284 3, 76 | part of the host or of the wine contained in the chalice.~
285 3, 76 | species of the bread and ~wine are, that it is nowhere
286 3, 76 | the place of the bread and wine is not empty, because ~nature
287 3, 76 | conversion of the bread and wine, as stated above (A[1];
288 3, 76 | which is that of bread or wine. ~Consequently, it seems
289 3, 76 | the consecrated bread and wine continue, ~while a miraculous
290 3, 77 | mixed with the consecrated wine?~Aquin.: SMT TP Q[77] A[
291 3, 77 | namely, of the bread and wine." Therefore ~since the substance
292 3, 77 | substance of the bread and the wine does not remain, it seems ~
293 3, 77 | species of the bread and wine, which are perceived ~by
294 3, 77 | substance of the bread and wine, for that does not ~remain,
295 3, 77 | substance ~of the bread and wine; and when this substance
296 3, 77 | substance of the bread and wine remained; but ~their subjects
297 3, 77 | quantity of the bread or wine is ~the subject of the other
298 3, 77 | quantity of the ~bread or wine is not the subject of the
299 3, 77 | quantity of the bread or ~wine remains individuated according
300 3, 77 | remain, of the bread and ~wine, the senses perceive also
301 3, 77 | quantity of the ~bread and wine that remains after consecration.~
302 3, 77 | quantity of the ~bread and wine that remains: first of all,
303 3, 77 | substantial form of the bread and wine does not remain in this ~
304 3, 77 | substance of the bread and wine was present, it follows
305 3, 77 | substance of the bread and wine remained, now that the ~
306 3, 77 | substance of the bread and wine has passed into the body
307 3, 77 | substance of the bread and wine was present, ~so likewise
308 3, 77 | substances of the bread and ~wine are not, but by addition
309 3, 77 | the savor of the bread or wine be altered.~Aquin.: SMT
310 3, 77 | substance of the bread or wine was subject to ~corruption,
311 3, 77 | substance of the bread and wine, if there be such ~change
312 3, 77 | corruption of the bread and wine, then the body and blood
313 3, 77 | the savor of the bread or wine is slightly modified; or
314 3, 77 | as when the bread or the wine is divided into such parts
315 3, 77 | the nature of bread or of wine. But if the change be so ~
316 3, 77 | substance of the bread or wine would have been corrupted, ~
317 3, 77 | qualities of the bread and wine are so altered as to be
318 3, 77 | the nature of bread or of wine; or else on the part of
319 3, 77 | to fine particles, or the wine ~divided into such tiny
320 3, 77 | the species of bread or wine no longer ~remain.~Aquin.:
321 3, 77 | matter, of the bread and ~wine were to remain in this sacrament,
322 3, 77 | substance of the bread and wine ~returns during the corruption
323 3, 77 | substance of the bread and wine, ashes or worms or something
324 3, 77 | substance of the bread and wine be converted into ~the body
325 3, 77 | substance of the bread and wine cannot return, except the
326 3, 77 | the substance of bread and wine, ~which is impossible: thus
327 3, 77 | the ~substance of bread or wine be annihilated, it cannot
328 3, 77 | species of the bread and ~wine remain, there remain also
329 3, 77 | substance of the bread and wine in this ~sacrament, according
330 3, 77 | substance of the bread and wine cannot return while the
331 3, 77 | substance of the bread and wine would be without their proper ~
332 3, 77 | the substance of bread and wine, because it is in that very
333 3, 77 | matter of the bread and wine; which, matter, properly
334 3, 77 | quantity of the bread and wine to ~be the subject of subsequent
335 3, 77 | from the matter of bread or wine, if it were present, can
336 3, 77 | quantity of the bread or wine, not, indeed, ~by a new
337 3, 77 | quantity of the bread and wine retains its ~own nature,
338 3, 77 | reason holds good of the wine.~Aquin.: SMT TP Q[77] A[
339 3, 77 | consecration of the bread and wine, claimed ~their oblations,
340 3, 77 | intoxicated by the fumes of wine). ~Because such refreshment
341 3, 77 | take hosts and consecrated wine in great quantity.~Aquin.:
342 3, 77 | substantial ~form of the bread and wine: both because the form does
343 3, 77 | profess, that the bread and wine which are placed ~on the
344 3, 77 | mingled with the consecrated wine?~Aquin.: SMT TP Q[77] A[
345 3, 77 | mingled with the consecrated wine, ~because everything mingled
346 3, 77 | sacramental species of ~the wine.~Aquin.: SMT TP Q[77] A[
347 3, 77 | mixed with the consecrated wine.~Aquin.: SMT TP Q[77] A[
348 3, 77 | mixed with the consecrated wine, then ~that also would appear
349 3, 77 | holy. But the consecrated wine is truly Christ's ~blood.
350 3, 77 | mingled with the consecrated wine.~Aquin.: SMT TP Q[77] A[
351 3, 77 | species of the sacramental wine is corrupted, so that the
352 3, 77 | mixed with ~the consecrated wine.~Aquin.: SMT TP Q[77] A[
353 3, 77 | liquid can be ~mixed with the wine after it is consecrated,
354 3, 77 | that if the substance of wine were there present, then
355 3, 77 | spread itself all through the wine, ~then the whole would be
356 3, 77 | would result that the former wine would remain no longer. ~
357 3, 77 | mixed, the species of the wine would be dissolved, and
358 3, 77 | were ~added, of instance, wine with wine, the same species
359 3, 77 | of instance, wine with wine, the same species would
360 3, 77 | species would remain, but ~the wine would not be the same numerically,
361 3, 77 | shows: for instance, if one wine were white and the other
362 3, 77 | permeate the whole, the entire wine would not be mixed, but
363 3, 77 | water blended with much wine ~passes into the species
364 3, 77 | passes into the species of wine (De Gener. i).~Aquin.: SMT
365 3, 77 | it is this bread and this wine ~which is consecrated. Hence,
366 3, 77 | whole of the consecrated wine, ~and be mixed with it throughout,
367 3, 77 | part of the consecrated wine, yet will ~remain under
368 3, 77 | accidents appear to affect the wine that is added, because,
369 3, 77 | it takes the savor of the wine. The result is, then, that
370 3, 77 | accident, which was in the ~wine previous to consecration,
371 3, 77 | consecration, is afterwards in the wine that is added; ~but such
372 3, 77 | remaining accidents ~of the wine retain the action of substance,
373 3, 77 | added to the consecrated wine is in no way mixed ~with
374 3, 77 | the consecration other wine be put in the chalice, it
375 3, 77 | accidents of the previous wine, it is diffused throughout
376 3, 77 | the consecration of the wine does.~Aquin.: SMT TP Q[77]
377 3, 78 | them, whereas the bread and wine are not changed into his
378 3, 78 | the consecration of the wine: "This ~is the chalice of
379 3, 78 | the consecration of ~the wine. "This is the chalice of
380 3, 78 | Christ's body, so is the wine changed into Christ's ~blood,
381 3, 78 | the consecration of the wine, ~since both are Christ'
382 3, 78 | the consecration of the wine.~Aquin.: SMT TP Q[78] A[
383 3, 78 | blood," the change of the wine into blood is denoted, as
384 3, 78 | change of the bread and wine into Christ's body and blood
385 3, 78 | the consecration of the wine be completed?~Aquin.: SMT
386 3, 78 | the consecration of the wine be ~completed. For, as Christ'
387 3, 78 | the ~consecration of the wine. If, then, the words for
388 3, 78 | the consecration of the wine, it ~would follow that Christ'
389 3, 78 | sacramental words ~whereby the wine is consecrated.~Aquin.:
390 3, 78 | spoken for consecrating the wine.~Aquin.: SMT TP Q[78] A[
391 3, 78 | consecrating the bread and the wine, await each other's ~action,
392 3, 78 | the consecration of the wine, conversely, ~the blood
393 3, 79 | blessing in the bread and wine."~Aquin.: SMT TP Q[79] A[
394 3, 79 | flow into one thing," viz. wine. And ~therefore he observes
395 3, 79 | species of the bread and wine are to be had in the present
396 3, 80 | remains ~of the water or wine wherewith the mouth is rinsed,
397 3, 81 | for His part drinks the ~wine even with Judas in the kingdom
398 3, 81 | dimensions of the bread and wine; consequently, it is those ~
399 3, 81 | is under the species of wine. But now that His blood
400 3, 81 | under the species of the wine. But at the time when Christ ~
401 3, 81 | under the ~species of the wine.~Aquin.: SMT TP Q[81] A[
402 3, 82 | consecrates the ~bread and wine, in which consecration the
403 3, 82 | iv) that "the bread and ~wine are changed supernaturally
404 3, 83 | as some affirm, that the wine is changed ~into blood when
405 3, 83 | because the action of the wine thereon produces verdigris,
406 3, 83 | blood, to receive ~other wine which is not consecrated.~
407 3, 83 | Para. 1/1~Reply OBJ 10: Wine, by reason of its humidity,
408 3, 83 | always cleanse his mouth with wine after ~receiving the entire
409 3, 83 | for the ~same reason that wine is poured over the fingers
410 3, 83 | the chalice, or even the wine overlooked, and that ~the
411 3, 83 | whether he uses bread and wine which are not ~consecrated,
412 3, 83 | it be discovered that the wine is poisoned, it ought ~to
413 3, 83 | purifying the chalice, fresh wine should be ~served for consecration.
414 3, 83 | it be discovered that the wine has been ~poisoned, the
415 3, 83 | he ought to put other ~wine into the chalice, resume
416 3, 83 | priest detect that either the wine or the ~water is absent,
417 3, 83 | mixed with the consecrated wine, ~because corruption of
418 3, 83 | priest ~perceive that no wine has been put in the chalice,
419 3, 83 | water, he ought to pour in ~wine with water, and begin over
420 Suppl, 29| the consecration ~of the wine, beginning where the other
421 Suppl, 29| signified by the use of wine, as may be gathered from
422 Suppl, 29| man (Lk. 10:34). Therefore wine also would be more ~suitable
423 Suppl, 29| 2 Para. 1/1~Reply OBJ 2: Wine heals by its roughness,
424 Suppl, 29| wherefore ~healing with wine pertains to Penance rather
425 Suppl, 37| receive the chalice with wine, and the paten with the ~
426 Suppl, 37| prepares the cruet with wine and water; wherefore he ~
427 Suppl, 37| he handles the water and wine to the ~end that they be
428 Suppl, 37| where the priest ~pours the wine and water into the chalice,
429 Suppl, 37| contained, as regards the wine, which needs a vessel to
430 Suppl, 59| we say it is not a real wine if it has not the ~effect
431 Suppl, 59| it has not the ~effect of wine.~Aquin.: SMT XP Q[59] A[
432 Suppl, 75| vinegar does not become wine ~unless the vinegar be corrupted
433 Suppl, 75| brought back to the quality of wine unless it first be ~dissolved
434 Suppl, 77| blood rose again, else the wine ~would not now be changed
435 Suppl, 77| the mixing of water with wine, which always weakens ~the
436 Suppl, 77| weakens ~the strength of the wine, so that in the end the
437 Suppl, 77| so that in the end the wine becomes watery: so ~that
438 Suppl, 77| drawn into the species of wine, it does ~not share the
439 Suppl, 77| not share the species of wine as perfectly as the first
440 Suppl, 77| first water added to ~the wine. Even so that which is secondly
441 Suppl, 78| body is likened to watery wine according to the ~Philosopher (
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