|     Part, Question1   1, 13  |             some kind ~of corporeal condition; for their meaning is bound
  2   1, 13  |          imply and mean a corporeal condition in the thing ~signified.~
  3   1, 19  |         some men of every class and condition to be saved, ~males and
  4   1, 19  |        small, but not all of ~every condition. Thirdly, according to Damascene (
  5   1, 20  |             good under some special condition, as joy and delight regard ~
  6   1, 20  |           angels. But as to natural condition an ~angel is better than
  7   1, 21  |        things what is proper to the condition of each; and preserves ~
  8   1, 21  |            to it by its ~nature and condition. This debt however is derived
  9   1, 25  |             understood either on a ~condition, the antecedent of which
 10   1, 25  |             it is ~according to the condition of the proximate cause that
 11   1, 55  |           forms to an intelligible ~condition, except it were first to
 12   1, 56  |        natural and its intelligible condition, so that he should subsist
 13   1, 58  |        process ~at all. Such is the condition of the angels, because in
 14   1, 62  |          remote from ~their natural condition: while merit comes midway
 15   1, 62  |     progress belong to this present condition of ~life. But angels are
 16   1, 63  |             grace, and not from the condition of nature. ~The reason of
 17   1, 63  |          creature; ~considering the condition of its nature.~Aquin.: SMT
 18   1, 64  |             of the ~sin, but in the condition of their nature or state.
 19   1, 64  |        according to ~the manner and condition of their state, as has been
 20   1, 66  |           taken as referring to the condition of primary ~matter, which
 21   1, 66  |      ascribed by Plato, not to the ~condition of matter, but to the will
 22   1, 66  |      thereto is privation. But this condition implies ~corruptibility.
 23   1, 66  |              from the beginning the condition of the empyrean.~Aquin.:
 24   1, 75  |           received according to the condition of the recipient. ~Now a
 25   1, 75  |           and beast is one, and the condition of both ~is equal." But
 26   1, 76  |          received ~according to the condition of the receiver. But the
 27   1, 76  |           received according to the condition of the ~receiver. Therefore
 28   1, 76  |       outside the soul in the ~same condition as those under which it
 29   1, 76  |            to be in some particular condition; and in like ~manner, when
 30   1, 76  |           body, if we ~consider the condition of each separately: so that
 31   1, 77  |        great, or in some particular condition; for its subject is an ~
 32   1, 56  |           forms to an intelligible ~condition, except it were first to
 33   1, 57  |        natural and its intelligible condition, so that he should subsist
 34   1, 59  |         process at all. Such is the condition of the angels, because in
 35   1, 63  |          remote from ~their natural condition: while merit comes midway
 36   1, 63  |     progress belong to this present condition of ~life. But angels are
 37   1, 64  |             grace, and not from the condition of nature. ~The reason of
 38   1, 64  |          creature; ~considering the condition of its nature.~Aquin.: SMT
 39   1, 65  |             of the ~sin, but in the condition of their nature or state.
 40   1, 65  |        according to ~the manner and condition of their state, as has been
 41   1, 67  |           taken as referring to the condition of primary ~matter, which
 42   1, 67  |      ascribed by Plato, not to the ~condition of matter, but to the will
 43   1, 67  |      thereto is privation. But this condition implies ~corruptibility.
 44   1, 67  |              from the beginning the condition of the empyrean.~Aquin.:
 45   1, 74  |           received according to the condition of the recipient. ~Now a
 46   1, 74  |           and beast is one, and the condition of both ~is equal." But
 47   1, 75  |          received ~according to the condition of the receiver. But the
 48   1, 75  |           received according to the condition of the ~receiver. Therefore
 49   1, 75  |       outside the soul in the ~same condition as those under which it
 50   1, 75  |            to be in some particular condition; and in like ~manner, when
 51   1, 75  |           body, if we ~consider the condition of each separately: so that
 52   1, 76  |        great, or in some particular condition; for its subject is an ~
 53   1, 77  |          quantity, according to the condition of the matter.~Aquin.: SMT
 54   1, 78  |              knows a thing under a ~condition of a fixed time; which involves
 55   1, 78  |             signifies being under a condition of fixed time, is something
 56   1, 78  |          Para. 1/1~Reply OBJ 2: The condition of past may be referred
 57   1, 78  |           the part of the act, the ~condition of past, even as such, may
 58   1, 89  |      production; (3) the state and ~condition of the first man; (4) the
 59   1, 89  |             equal in their natural ~condition, and differ only by merit;
 60   1, 93  |              1/2 - OF THE STATE AND CONDITION OF THE FIRST MAN AS REGARDS
 61   1, 93  |          next consider the state or condition of the first man; first,
 62   1, 93  |           to be considered: (1) The condition of man as to his ~intellect; (
 63   1, 93  |             his ~intellect; (2) the condition of man as to his will.~Aquin.:
 64   1, 95  |            1/1~On the contrary, The condition of man in the state of innocence
 65   1, 95  |          not ~more exalted than the condition of the angels. But among
 66   1, 98  |             Out. Para. 1/1 - OF THE CONDITION OF THE OFFSPRING AS TO THE
 67   1, 98  |            We must now consider the condition of the offspring - first,
 68   1, 99  |             Out. Para. 1/1 - OF THE CONDITION OF THE OFFSPRING AS REGARDS
 69   1, 99  |            now have to consider the condition of the offspring as to ~
 70   1, 100 |             Out. Para. 1/1 - OF THE CONDITION OF THE OFFSPRING AS REGARDS
 71   1, 100 |      ARTICLES)~We next consider the condition of the offspring as to knowledge.
 72   1, 101 |             over it. By the second ~condition, it is a fitting abode for
 73   1, 107 |          liberty, free from servile condition and common ~subjection,
 74   2, 5   |            a beginning owing to the condition of the ~participator: but
 75   2, 5   |             no end by reason of the condition of the good, ~the participation
 76   2, 5   |         attain it, is of more noble condition than ~a nature which cannot
 77   2, 6   |         which is such, subject to a condition, is such in a ~certain respect;
 78   2, 6   |           what is such, without any condition, is such ~simply: thus what
 79   2, 6   |             necessary, subject to a condition, is necessary in ~some respect:
 80   2, 6   |             voluntary, save under a condition, namely, in order that the
 81   2, 6   |           is voluntary without any ~condition, that is to say, according
 82   2, 6   |        involuntary, under a certain condition, that is to say, if such
 83   2, 6   |     knowledge, which is a necessary condition of ~voluntariness, as was
 84   2, 7   |       through the act; as place and condition of person; whereas ~others
 85   2, 7   |            Para. 1/1~Reply OBJ 3: A condition of the cause, on which the
 86   2, 7   |            it must be an additional condition. Thus, ~in regard to the
 87   2, 9   |            causes: namely, from the condition, ~either of the thing proposed,
 88   2, 17  |             1/1~OBJ 2: Further, the condition of a slave is that of one
 89   2, 17  |         power of sight, ~and on the condition of the eye, which condition
 90   2, 17  |         condition of the eye, which condition is a help or a hindrance ~
 91   2, 17  |         reason. On the other hand, ~condition or disposition of the body
 92   2, 17  |          Para. 1/1~Reply OBJ 2: The condition of the body stands in a
 93   2, 17  |              through anger. Now the condition that precedes, is not subject
 94   2, 17  |       cannot cease at once. But the condition that is ~consequent, follows
 95   2, 18  |        white nor black; nor is it a condition of his ~species that he
 96   2, 18  |           reason, as the principal ~condition of the object that determines
 97   2, 18  |             it may happen that the ~condition as to place, in relation
 98   2, 18  |   considered here as the ~principal condition of the object, and as itself
 99   2, 18  |         action, is ~considered as a condition of the object, as stated
100   2, 18  |             it ~becomes a principal condition of the object, then it does
101   2, 18  |              except a certain other condition be presupposed, from ~which
102   2, 18  |             in regard to some other condition of the action, as stated
103   2, 18  |             derived from this other condition of the action.~Aquin.: SMT
104   2, 35  |         disagreeing with the normal condition of ~the organ, as the taste
105   2, 35  |          that it exceeds the normal condition of the ~organ, as stated
106   2, 35  |    corporally, which is a necessary condition of the sense of ~touch;
107   2, 39  |         evils. Consequently it is a condition of goodness, that, ~supposing
108   2, 39  |            to the Divine will is a ~condition of the rectitude of the
109   2, 41  |        apprehension is a necessary ~condition of pleasure and sorrow),
110   2, 42  |             remedy. Because it is a condition of fear, that there ~be
111   2, 49  |            are necessary. The first condition is that which is disposed ~
112   2, 49  |           Body Para. 2/3~The second condition is, that that which is in
113   2, 49  |            Body Para. 3/3~The third condition is that in disposing the
114   2, 50  |    indifferent to many, which is a ~condition for a habit, as we have
115   2, 56  |         Reply OBJ 2: "To know" is a condition required for moral virtue, ~
116   2, 56  |          things to be done, it is a condition ~thereof that man be rightly
117   2, 57  |        right ~use of it. The latter condition, as above stated (Q[55],
118   2, 58  |      provided they ~be in a healthy condition, for as soon as reason commands,
119   2, 59  |            virtue, which ~is a good condition of the mind. Therefore sorrow
120   2, 59  |             anything depends on the condition of its ~nature. Now there
121   2, 60  |              since such are of base condition, and are ~becoming to man
122   2, 61  |            is given to that general condition from which ~the virtue's
123   2, 61  |            in him according ~to the condition of his nature, are called "
124   2, 64  |    according to ~the measure of our condition. Consequently it is possible
125   2, 64  |             a good in excess of his condition; or ~to despair through
126   2, 64  |             which according to his ~condition he might hope for. But there
127   2, 73  |         aggravated by reason of the condition of the person ~against whom
128   2, 73  |        aggravated by reason of the ~condition of the person against whom
129   2, 73  |            inwardly. ~Therefore the condition of the person against whom
130   2, 73  |            1~OBJ 2: Further, if the condition of the person aggravated
131   2, 73  |             1/1~OBJ 3: Further, the condition of the person who sins aggravates
132   2, 73  |             measured. Therefore the condition of the ~person sinned against
133   2, 73  |             ungodly." Therefore the condition of ~the person sinned against
134   2, 77  |             far as it is owing to a condition of the ~flesh that the passions
135   2, 78  |     acquired by custom, or a sickly condition on the part of the body, ~
136   2, 81  |           were a result, not of the condition of matter, but ~of original
137   2, 84  |            but ~rather that general condition of every sin, consisting
138   2, 84  |            First, on account of the condition of ~the sinner, who is disposed
139   2, 85  |           For we may note a twofold condition in ~any matter, one which
140   2, 85  |             agent, and is a natural condition of matter. Thus, a smith
141   2, 85  |             and in respect of this ~condition iron is a matter adapted
142   2, 85  |             corruptible is due to a condition of matter, ~and is not chosen
143   2, 87  |       gravity, but by reason of the condition of the subject, viz. a ~
144   2, 91  |     according to his proper natural condition, is that he ~should act
145   2, 96  |            be in keeping with their condition, for, as Isidore says ~(
146   2, 97  |           on account of the changed condition of man, to whom ~different
147   2, 97  |           to the difference of his ~condition. An example is proposed
148   2, 97  |         unequal. Wherefore when the condition of ~any person requires
149   2, 98  |         might disturb the peaceful ~condition of the state. On the other
150   2, 98  |              but with regard to the condition of time. So, too, precepts
151   2, 98  |      perfect in comparison with the condition of those ~to whom they are
152   2, 102 |          was changed as regards the condition of the people ~that were
153   2, 102 |        should recognize the unhappy condition of ~human nature, and humbly
154   2, 109 |         befitting and proportionate condition; but without exterior help
155   2, 109 |           this special reason - the condition of the state of ~human nature.
156   2, 110 |        rational creature above ~the condition of its nature to a participation
157   2, 111 |            second debt ~regards the condition of nature. Thus we say it
158   2, 112 |            and yet, ~looking to the condition of the thing caused, it
159   2, 112 |           OBJ 2: It is an essential condition of knowledge that a man
160   2, 112 |          again, it is an essential ~condition of faith that a man should
161   2, 113 |            justice according to the condition of his human nature. But
162   2, 113 |           its change as regards the condition of ~temporal movements,
163   2, 1   |             of the Church, and ~the condition of creatures. Therefore
164   2, 4   |            virtue, but is a general condition of every virtue; since ~
165   2, 12  |             goodness is a necessary condition of blasphemy. Now those
166   2, 13  |          special kind of sin, but a condition or general ~circumstance
167   2, 13  |         special sin, but a ~general condition of sin: whereas, in so far
168   2, 17  |        answer that, Just as it is a condition of happiness that the will ~
169   2, 17  |            rest therein, so is it a condition of punishment, that what ~
170   2, 17  |           damnation is a necessary ~condition of the punishment of the
171   2, 18  |           certain mover, ~the first condition required is that it be a
172   2, 23  |              depends neither on the condition of nature nor on the capacity
173   2, 23  |             is consistent ~with his condition that he should be borne
174   2, 23  |          its act, on account of the condition of its subject.~Aquin.:
175   2, 26  |            in respect of their own ~condition, whereas the act of a cognitive
176   2, 30  |            whatever ~is a necessary condition to the love of our neighbor
177   2, 41  |             needs occur, seeing the condition of man who fails to ~shield
178   2, 41  |             to be understood on the condition that he does not change
179   2, 47  |           that which is a necessary condition of every intellectual ~virtue,
180   2, 47  |       guides, are very far from the condition of things intelligible,
181   2, 54  |           due, which is a necessary condition for a ~precept, as stated
182   2, 54  |           due, which is a necessary condition for a precept, ~because
183   2, 56  |             and this is a necessary condition of ~justice. For it does
184   2, 60  |             money or in honor, ~the condition of either party being duly
185   2, 60  |      compensation, according to the condition ~of persons and things.~
186   2, 68  |             owing to ~some external condition, as in the case of poor
187   2, 75  |           considerable. ~I add this condition, because the just price
188   2, 75  |             and lasts longer in its condition of purity than ~counterfeit
189   2, 75  |        carefully inquiring into its condition.~Aquin.: SMT SS Q[77] A[
190   2, 76  |             to borrow money under a condition of usury?~Aquin.: SMT SS
191   2, 76  |      unpunished, on account of ~the condition of those who are imperfect,
192   2, 76  |             sort of compensation as condition ~of the loan.~Aquin.: SMT
193   2, 76  |     gratuity, nor is one in a worse condition through lending.~Aquin.:
194   2, 76  |             to borrow money under a condition of usury?~Aquin.: SMT SS
195   2, 76  |            to borrow money under a ~condition of usury. For the Apostle
196   2, 76  |         that borrows money under a ~condition of usury consents in the
197   2, 76  |            borrows from him under a condition of usury. ~Therefore he
198   2, 76  |         that accepts a loan under a condition of usury does not sin.~Aquin.:
199   2, 76  |        induce a man to lend under a condition of usury: yet ~it is lawful
200   2, 77  |            thereof, and a necessary condition of the ~formal and completive
201   2, 79  |       subjection of man who, by his condition, is under an ~obligation
202   2, 81  |           we consider their natural condition, do not ~know what takes
203   2, 81  |            1/1~Reply OBJ 2: It is a condition of prayer that one pray
204   2, 81  |           respect they are not in a condition to ~pray, but rather in
205   2, 81  |           to ~pray, but rather in a condition that requires us to pray
206   2, 81  |            attention is a necessary condition of prayer?~Aquin.: SMT SS
207   2, 81  |            attention is a necessary condition of prayer. ~It is written (
208   2, 81  |            attention is a necessary condition of prayer.~Aquin.: SMT SS
209   2, 81  |            attention is a necessary condition of prayer.~Aquin.: SMT SS
210   2, 81  |          Further, it is a necessary condition of prayer that it should
211   2, 81  |             would seem a ~necessary condition of prayer that it should
212   2, 81  |           attention is a ~necessary condition: wherefore it is written (
213   2, 81  |           first act and a necessary condition of all its secondary acts,
214   2, 81  |            insinuation." The ~third condition is the reason for impetrating
215   2, 84  |      offered by way of oblation, a ~condition of which is that it should
216   2, 85  |              in accordance with the condition of that people to whom the
217   2, 85  |       accordance with this people's condition, are called "judicial precepts." ~
218   2, 85  |              In accordance with the condition of that people there was
219   2, 86  |      overburdening nature. on this ~condition such things may be the matter
220   2, 86  |             if it be ~taken under a condition to be fulfilled in the future.
221   2, 86  |           time, or under a certain ~condition, one is not bound to immediate
222   2, 86  |             whatever belongs to the condition of a thing, would seem ~
223   2, 86  |             does ~not belong to the condition of a vow.~Aquin.: SMT SS
224   2, 86  |             power, except under the condition that he whose ~power it
225   2, 86  |           to contain the ~requisite condition, providing, namely, that
226   2, 86  |           power contain an ~implied condition, namely, that they be not
227   2, 86  |     annulled by the superior. ~This condition renders them licit and valid
228   2, 86  |         continency is an essential ~condition of the religious state,
229   2, 86  |             every vow supposes as a condition that ~the superior prelate
230   2, 86  |             or a son, supposes this condition, if ~"the father or master
231   2, 87  |          part of justice, but for a condition of speech.~Aquin.: SMT SS
232   2, 87  |          perchance it included some condition, for ~instance, "provided
233   2, 87  |          consent" or some such like condition.~Aquin.: SMT SS Q[89] A[
234   2, 87  |      Whether an oath is voided by a condition of person or time?~Aquin.:
235   2, 87  |             oath is not voided by a condition of person ~or time. An oath,
236   2, 87  |            oath is not ~voided by a condition of person or time.~Aquin.:
237   2, 96  |           understood this requisite condition - that the thing commanded ~
238   2, 116 |            live in keeping with his condition of life. Wherefore it will ~
239   2, 121 |        general virtue, or rather a ~condition of every virtue, since as
240   2, 127 |             as ~fortitude, but is a condition thereof.~Aquin.: SMT SS
241   2, 127 |          fear: in ~this way it is a condition of fortitude and of magnanimity.~
242   2, 127 |       certain security from being a condition of a ~virtue, although perfect
243   2, 132 |            it agrees with it as the condition of its matter: since it
244   2, 135 |            a special virtue, ~but a condition of every virtue.~Aquin.:
245   2, 139 |              and this ~is a general condition of every virtue. However,
246   2, 139 |             for the sake of a sound condition of body." Other things that ~
247   2, 139 |     hindrance to health and a sound condition of body; and these ~temperance
248   2, 139 |    necessary for health or a sound ~condition of body, "so long as they
249   2, 139 |           health and a sound bodily condition, but also that they be not ~
250   2, 143 |             as an ~integral part or condition attaching thereto.~Aquin.:
251   2, 147 |            is denominated from some condition common ~to the virtues,
252   2, 147 |         commendable to satisfy that condition of ~virtue: thus fortitude
253   2, 152 |            virgin, or of some other condition. Therefore it seems that
254   2, 152 |        which would ~alter the whole condition of his life, as was the
255   2, 152 |            incest implies a special condition on the part of the woman,
256   2, 155 |           the body lapsing from the condition due ~to the human species,
257   2, 156 |            externally; and ~if this condition be disregarded, anger will
258   2, 161 |            that, if we consider the condition attaching to these persons,
259   2, 161 |           circumstance of personal ~condition, on account of which the
260   2, 162 |           of beasts is one, and the condition of them both equal." But
261   2, 162 |            natural to man. Now this condition attached to the nature of
262   2, 162 |            On the other ~hand, this condition is not attached to the adaptability
263   2, 162 |             natural on account of a condition attaching to matter, and
264   2, 162 |             other animals regards a condition ~attaching to matter, namely
265   2, 163 |     maintain, nature." Now it is ~a condition attaching to human nature
266   2, 163 |         resist the tempter. Now the condition attaching to man's nature
267   2, 175 |          chiefly, on account of the condition attaching to the ~female
268   2, 181 |         notion of a state denotes a condition of freedom or servitude?~
269   2, 181 |            state does not denote a ~condition of freedom or servitude.
270   2, 181 |            in that ~which regards a condition of the person himself.~Aquin.:
271   2, 181 |              A[1]), state regards a condition of ~servitude or freedom,
272   2, 182 |           state properly regards a ~condition of freedom or servitude.
273   2, 182 |        charity causes the change of condition from ~spiritual servitude
274   2, 185 |             his hands, whatever his condition may be. This is ~signified
275   2, 185 |         service come from a servile condition of life, from tilling the
276   2, 185 |           of a man's disposition or condition, because according to Ecclus. ~
277   2, 187 |            or under a certain fixed condition, he is bound to ~enter religion
278   2, 187 |          when the time comes or the condition is fulfilled.~Aquin.: SMT
279   2, 187 |             as they are placed in a condition of ~necessity. Consequently
280   2, 187 |      different ways as befits their condition.~Aquin.: SMT SS Q[189] A[
281   3, 4   |           but in ~order to show the condition of the creature, which has
282   3, 7   |             grace according to ~his condition - whether as regards intensity,
283   3, 11  |           the soul. Now this is the condition of the soul of ~a comprehensor,
284   3, 11  |        respect of that in which the condition of both powers is ~terminated.
285   3, 13  |        regards what ~belongs to the condition of human nature. But it
286   3, 13  |       nature. But it belongs to the condition ~of human nature that the
287   3, 14  |          sinful flesh." Now it is a condition of sinful flesh ~to be under
288   3, 14  |             body in its own natural condition subject to necessity in
289   3, 27  |      accordingly as it befitted her condition of life. For she had the
290   3, 28  |           absolutely, but under the condition ~that it were pleasing to
291   3, 29  |             the ~flesh, save on the condition that it was pleasing to
292   3, 31  |             it is manifest that the condition of the patriarchs ~differed
293   3, 31  |              or to His ~flesh, that condition which was in the patriarchs;
294   3, 31  |            occur by attributing the condition of Christ or of ~His flesh
295   3, 31  |       nature, as to the likeness of condition; forasmuch as He assumed
296   3, 31  |        patriarchs, by reason of the condition in ~which it was in His
297   3, 31  |           but not by reason ~of its condition as actually in Christ, who
298   3, 34  |          holy, because by the mere ~condition of a corruptible nature
299   3, 34  |       disposition of the organs - a condition which would seem ~impossible
300   3, 36  |             Anna - so as to show no condition of men ~to be excluded from
301   3, 46  |      necessity, but of will, not of condition, but of power." Therefore
302   3, 46  |          His own person the ~future condition of those who rise again.
303   3, 48  |            as it ~is the free man's condition to apply himself to what
304   3, 51  |        corruption according to the ~condition of its passible nature,
305   3, 52  |         owing to the very different condition ~of each state. For, so
306   3, 53  |             uplifted to any higher ~condition. Therefore, it was not due
307   3, 53  |           was uplifted to a higher ~condition of nature, but not to a
308   3, 54  |             but ~from its glorified condition, as some say, entered in
309   3, 54  |          had this not only from the condition of His glorified body, but ~
310   3, 55  |            of immortal and God-like condition, according to Rm. 6:10: "
311   3, 55  |            in rising again. But the condition of human nature, as considered ~
312   3, 55  |           state, is opposite to the condition ~of glory, as is said in
313   3, 55  |            forward for showing the ~condition of glory, seem to be in
314   3, 55  |       before the ~disciples in that condition of clarity, because their
315   3, 57  |             denote two things; the ~condition of the one who ascends,
316   3, 57  |          When ~taken to express the condition of the one ascending, the
317   3, 57  |             Christ according to the condition of His Divine Nature; ~both
318   3, 57  |             Christ according to the condition of human nature.~Aquin.:
319   3, 57  |           its own power: but in the condition of glory the ~heavenly nature
320   3, 57  |          human body in its present ~condition, in which the body is not
321   3, 58  |     expression "as" does not denote condition of nature, but unity of ~
322   3, 58  |            So, then, if "as" denote condition of nature, then Christ,
323   3, 58  |         Father, if "as" denote the ~condition of nature: in which respect
324   3, 59  |               not on account of the condition of His nature, for thus
325   3, 59  |         enters into an unchangeable condition, and ~receives its judgment.
326   3, 61  |             first is taken from the condition of human nature which is ~
327   3, 61  |           each one according as its condition requires. Divine wisdom, ~
328   3, 63  |           subject according to ~the condition of the subject. And since
329   3, 63  |           power follows ~rather the condition of the principal agent:
330   3, 69  |     efficacy of Baptism, but to the condition of the recipient: ~for in
331   3, 79  |        received according to man's ~condition: such is the case with every
332   3, 79  |             matter according to the condition of the matter. But such
333   3, 79  |            matter. But such is ~the condition of man on earth that his
334   3, 80  |         while yet in their feverish condition. So ~likewise Baptism and
335   3, 81  |            What would have been the condition of Christ's body under this ~
336   3, 81  |            impassible and ~immortal condition to His disciples.~Aquin.:
337   3, 83  |          account which regards the ~condition of the receiver. Consequently,
338   3, 84  |            repenting of the pitiful condition into which sin has brought
339   3, 88  |          absolutely but under ~some condition dependent on some future
340   3, 88  | counterpassion which is a necessary condition ~of justice, as the Philosopher
341 Suppl, 4 |           answer that, We find this condition in the acts of the virtues,
342 Suppl, 5 |             as it were, a necessary condition for justification, and ~
343 Suppl, 7 |             nature as to imply some condition belonging to ~virtue. Now,
344 Suppl, 7 |              in one's thoughts is a condition of virtue; and, consequently,
345 Suppl, 9 |            greater sins. The second condition is choice, ~because acts
346 Suppl, 9 |           be "voluntary." The third condition is that the ~act be done
347 Suppl, 9 |        right intention. The ~fourth condition is that one should act immovably,
348 Suppl, 9 | unreasonable in one virtue being a ~condition of the act of another virtue,
349 Suppl, 9 |          Para. 1/1~Reply OBJ 2: The condition "pure" excludes perversity
350 Suppl, 9 |            man is cleansed: but the condition "simple" excludes the ~introduction
351 Suppl, 9 |            for confession, but is a condition of ~its well-being.~Aquin.:
352 Suppl, 25|           good men who consider the condition of the ~person affected,
353 Suppl, 27|            answer that, Failing the condition of a grant, no grant ensues.
354 Suppl, 27|        indulgence is granted on the condition that a person does or gives ~
355 Suppl, 43|         sometimes expressed under a condition even of money to be received. ~
356 Suppl, 43|           it is either an honorable condition, for instance if we ~say: "
357 Suppl, 43|           the promise ~holds if the condition is fulfilled, and does not
358 Suppl, 43|            and does not hold if the condition ~is not fulfilled; or else
359 Suppl, 43|          not fulfilled; or else the condition is dishonorable, and this
360 Suppl, 43|          the promise holds, but the condition should be removed.~Aquin.:
361 Suppl, 43|          Para. 1/1~Reply OBJ 4: The condition that is appended does not
362 Suppl, 43|        parents consent," and such a condition ~does not destroy the liberty
363 Suppl, 43|             pounds," and then this ~condition is appended, not as asking
364 Suppl, 43|             Sometimes, however, the condition appended is the ~payment
365 Suppl, 43|              should be free, such a condition does not hold, nor can such
366 Suppl, 43|           that we ought to add the ~condition. "If the Lord will," which,
367 Suppl, 43|            reason which is the sole condition for ~betrothal, hence it
368 Suppl, 43|      determine it according ~to the condition of the contracting parties,
369 Suppl, 47|            it is made subject to ~a condition. But in marriage the words
370 Suppl, 47|          statement is ~made under a condition it is rendered doubtful.
371 Suppl, 47|            and holds so long as the condition holds. Therefore since ~
372 Suppl, 47|              1/2~I answer that, The condition made is either of the present
373 Suppl, 47|           the marriage holds if the condition is verified, ~and is invalid
374 Suppl, 47|               and is invalid if the condition is not verified. If, however,
375 Suppl, 47|            Q[43], A[1]). But if the condition ~refer to the future, it
376 Suppl, 47|        since ~the latter is of free condition: but he may induce him for
377 Suppl, 47|             except with the implied condition "if it ~please them"; and
378 Suppl, 48|             OBJ 3: Such an explicit condition is contrary not only to
379 Suppl, 49|           reckoned as a property or condition of ~itself. Now these goods
380 Suppl, 49|           should not be ~reckoned a condition of matrimony.~Aquin.: SMT
381 Suppl, 49|           denote a virtue, but that condition of ~virtue which is a part
382 Suppl, 49|             sacramental aspect is a condition added to marriage ~considered
383 Suppl, 49|     inseparability is not ~always a condition of marriage.~Aquin.: SMT
384 Suppl, 50|             the impediment of ~the "condition of slavery." Secondly, because
385 Suppl, 51|               only error about the ~condition or the person. For that
386 Suppl, 51|            is not only error about ~condition or person that is an impediment
387 Suppl, 51|             4: Further, just as the condition of slavery is an accident ~
388 Suppl, 51|            But error ~regarding the condition is an impediment to matrimony.
389 Suppl, 51|             freedom pertains to the condition of ~person, so do high and
390 Suppl, 51|             Now error regarding the condition of slavery is an impediment
391 Suppl, 51|             6: Further, just as the condition of slavery is an impediment,
392 Suppl, 51|             as error ~regarding the condition is an impediment, so also
393 Suppl, 51|       second by error regarding the condition, since a slave cannot freely ~
394 Suppl, 51|     essentials to matrimony, as the condition of slavery ~does. Hence
395 Suppl, 51|           no marriage; ~whereas the condition of slavery is no impediment
396 Suppl, 52|            OF THE IMPEDIMENT OF THE CONDITION OF SLAVERY (FOUR ARTICLES)~
397 Suppl, 52|      consider the impediment of the condition of slavery. Under ~this
398 Suppl, 52|            inquiry:~(1) Whether the condition of slavery is an impediment
399 Suppl, 52|          children should follow the condition of their father or ~of their
400 Suppl, 52|         Thes. Para. 1/1~Whether the condition of slavery is an impediment
401 Suppl, 52|              It would seem that the condition of slavery is no impediment
402 Suppl, 52|           that "error regarding the condition hinders a marriage from
403 Suppl, 52|         further ~on (Q[58]), so the condition of slavery is an impediment
404 Suppl, 52|          become subject to the same condition by reason of the ~parent'
405 Suppl, 52|           though the latter be in a condition of ~freedom; and so nothing
406 Suppl, 52|             to nature, to which the condition ~of slavery does not extend,
407 Suppl, 52|          children should follow the condition of their father?~Aquin.:
408 Suppl, 52|          children should follow the condition of their ~father. Because
409 Suppl, 52|            child should follow ~the condition of the father rather than
410 Suppl, 52|            mother. Now slavery is a condition of ~the body, since a slave
411 Suppl, 52|      offspring follows the inferior condition, so that if the father be
412 Suppl, 52|          And if both ~be of servile condition and belong to different
413 Suppl, 52|       mother should be drawn to her condition.~Aquin.: SMT XP Q[52] A[
414 Suppl, 52|              it is to this that the condition of slavery attaches.~Aquin.:
415 Suppl, 58|          marriage debt, as also the condition of slavery, ~whereby a man
416 Suppl, 59|     unbeliever in the case where a ~condition is made of the latter's
417 Suppl, 59|           Therefore under the ~same condition there can be marriage between
418 Suppl, 59|             it suffices to add ~the condition of future unity of worship.~
419 Suppl, 59|            account of her different condition. ~Since, then, the husband,
420 Suppl, 59|       lawful ~marriage, whereas the condition of bondage does not, but
421 Suppl, 59|            to cohabit except on the condition of sinning, for instance, ~
422 Suppl, 62|       husband and wife are of equal condition?~(5) Whether, after being
423 Suppl, 66|             mind, but not as to the condition of the body, which is effected
424 Suppl, 67|            the soul but also to the condition of the body. ~Accordingly
425 Suppl, 71|             compensation which is a condition of satisfaction: and in
426 Suppl, 72|          restored to their previous condition; on the ~"fourth" day all
427 Suppl, 72|           wherefrom"; the fifth the condition of those who rise again.~
428 Suppl, 72|           when ~it has all that the condition of its nature requires,
429 Suppl, 76|           adapted according to its ~condition, and likewise to every agent
430 Suppl, 76|             will not be of the same condition as ~now (for it will be
431 Suppl, 76|          identical, nor of the same condition, since it ~was first sown
432 Suppl, 76|            same, but of a different condition, since it ~was mortal and
433 Suppl, 76|             not in identity, but in condition, so that a difference of ~
434 Suppl, 78|          account of the particular ~condition of body which he had at
435 Suppl, 79|              Some ascribe it to the condition of the elements, ~which
436 Suppl, 83|         rather than to its previous condition: ~wherefore those who die
437 Suppl, 93|         First, in consequence of a ~condition attaching to the nature
438 Suppl, 93|            been due to ~it. But the condition of human nature being changed,
439 Appen1, 1|          other children of the same condition who have ~been baptized
440 Appen1, 1|     accorded to others ~of the same condition makes a wise man to grieve.~
 
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