Part, Question
1 1, 12 | least, as is said in De Anima iii. But all that God does,
2 1, 14 | the Philosopher says (De Anima ~iii) that "the soul is
3 1, 14 | Hence it is said in De Anima ii ~that plants do not know,
4 1, 14 | and unmixed, as said in De Anima iii. Since therefore God
5 1, 14 | the ~Philosopher says (De Anima iii); and knowledge also
6 1, 14 | things, as is said in De Anima iii. Therefore God understands
7 1, 14 | the Philosopher says (De Anima iii) that "the sensible
8 1, 14 | passion, as stated in De ~Anima iii. For to understand is
9 1, 14 | perfection, as is said in De ~Anima iii. For "a stone is not
10 1, 14 | For the Philosopher ~(De Anima iii) says that the intellect
11 1, 14 | the Philosopher says (De Anima ii), "reason has to do with ~
12 1, 14 | Empedocles he argues (De Anima i and Metaph. iii) ~that
13 1, 14 | the Philosopher says (De Anima iii). For ~the practical
14 1, 16 | the Philosopher says (De Anima iii) that as ~the senses
15 1, 16 | Wherefore it is said in De Anima iii that "the soul is in ~
16 1, 17 | the Philosopher says (De Anima iii, 51) that the ~intellect
17 1, 17 | contrary, It is said in De Anima iii, 21,[22] that "where
18 1, 18 | from the Philosopher (De Anima ii, 13), who distinguishes ~
19 1, 18 | The Philosopher says (De Anima ii, 37), "In living ~things,
20 1, 18 | said by the Philosopher (De Anima ii, 4) ~that "the soul is
21 1, 18 | in act as stated in De ~Anima iii, 28. In the sense, therefore,
22 1, 19 | according to the Philosopher (De Anima iii, 54), the ~will moves,
23 1, 19 | appetite, as stated in De Anima iii, 54. If, therefore,
24 1, 20 | reason, as stated in De Anima ~iii, 58,75, so in ourselves
25 1, 20 | the Philosopher says (De Anima iii, ~15,63,64), the material
26 1, 33 | According to the Philosopher (De Anima ii, text 49), a ~thing is
27 1, 34 | imagination, as stated in De Anima ii, text 90. The ~vocal
28 1, 45 | according to the Philosopher (De Anima ii, text 34), what is ~perfect
29 1, 50 | opinion of Empedocles ~(De Anima i, 5, text 26) would be
30 1, 51 | the Philosopher says (De Anima ii). But the angels are ~
31 1, 54 | evident from Aristotle (De Anima iii) and from his ~Commentator [*
32 1, 54 | to be," as he says (De Anima ii, text 37), it seems that
33 1, 54 | the Philosopher says (De Anima ii, ~text. 37). But to "
34 1, 54 | in a sense to live" (De Anima ii, text. ~37). Therefore
35 1, 54 | The Philosopher says (De Anima iii, text. 17) ~that, "in
36 1, 54 | as is made clear in De Anima iii, text. 2,3,18. But an
37 1, 54 | light, as is clear from De Anima iii, text. 18. But this
38 1, 55 | Metaph. xii, text. 51; De ~Anima iii, text. 15), "in things
39 1, 55 | in act, as stated in De ~Anima ii, text. 53, not so that
40 1, 56 | because, as stated in De Anima iii, 4 understanding is
41 1, 56 | the ~Philosopher says (De Anima iii, text. 4), that if the
42 1, 57 | things. Hence it is said (De Anima iii, text. ~26) that the
43 1, 57 | should be unknown ~to God (De Anima i, text. 80; Metaph. text.
44 1, 58 | the Philosopher states (De Anima iii, text. 8; Phys. ~viii,
45 1, 58 | movements, as stated in De Anima ~iii, text. 28.~Aquin.:
46 1, 58 | considered, as is stated in De Anima iii, text. 23. ~In this
47 1, 58 | the same, as is said in De Anima iii, text. 21. But there ~
48 1, 58 | The Philosopher says (De Anima iii, text. 41) that "the ~
49 1, 58 | object, as is said in De Anima iii, text. 26. But by ~accident,
50 1, 58 | the Philosopher says (De Anima iii, text. 38), ~"The sciences
51 1, 59 | the ~Philosopher says (De Anima iii, text. 42), "The will
52 1, 59 | from the Philosopher (De Anima iii, text. 42). But the
53 1, 59 | the Philosopher says (De Anima ii, text. 54) that the ~
54 1, 59 | perfect agent, as stated in De Anima ~iii, text. 28.~Aquin.:
55 1, 59 | The Philosopher says (De Anima iii, text. 42) that the ~
56 1, 67 | thing is, as is said De Anima iii, text. 26: whereas light
57 1, 75 | the Philosopher says (De Anima i, 4), "to say that the ~
58 1, 75 | the Philosopher ~says (De Anima i, 1). Therefore the soul
59 1, 76 | the Philosopher says (De Anima iii, 4) that the ~intellect
60 1, 76 | demonstration ~used by Aristotle (De Anima ii, 2).~Aquin.: SMT FP Q[
61 1, 76 | of sight, as he says De Anima iii, 5,7. Therefore, as ~
62 1, 76 | corporeal instrument (De Anima iii, 4). Fourthly, because,
63 1, 76 | the Philosopher says (De Anima iii) that ~the intellect
64 1, 76 | opinion of Aristotle (De Anima ii, 2), it is supposed that
65 1, 76 | likeness is," as is said, De Anima iii, 8. Yet it is the stone ~
66 1, 76 | rejected by Aristotle (De Anima ii, 2), with regard to ~
67 1, 76 | in the body, he asks ~(De Anima i, 5), "what contains them?" -
68 1, 76 | subtraction of unity. And (De Anima ii, 3) he ~compares the
69 1, 76 | the Philosopher says (De Anima ii, 1), that "the ~soul
70 1, 76 | The Philosopher says (De Anima ii, 1), that "the soul ~
71 1, 76 | mind," as ~stated in De Anima ii, 9.~Aquin.: SMT FP Q[
72 1, 76 | the organs of organs" (De Anima iii), since by ~their means
73 1, 76 | The Philosopher says (De Anima ii, 1): "We need not ask ~
74 1, 76 | the Philosopher says (De Anima. ii, 1) that the relation ~
75 1, 76 | the Philosopher says (De Anima ii, 1). A proof of which
76 1, 77 | according to the Philosopher (De Anima ii, 2). Therefore the ~soul
77 1, 77 | powers in the soul (De ~Anima ii, 2,3).~Aquin.: SMT FP
78 1, 77 | the Philosopher says (De Anima ii, 4) that "acts and ~operations
79 1, 77 | contrary, The Philosopher (De Anima ii, 3) compares the parts
80 1, 77 | the Philosopher says (De ~Anima ii, 2), "The soul is that
81 1, 77 | the Philosopher proves (De Anima i, 4). Therefore ~the soul
82 1, 77 | in the book De Spiritu et Anima that ~"the soul withdraws
83 1, 77 | the Philosopher says (De Anima i, ~4), "If an old man were
84 1, 46 | according to the Philosopher (De Anima ii, text 34), what is ~perfect
85 1, 51 | opinion of Empedocles ~(De Anima i, 5, text 26) would be
86 1, 52 | the Philosopher says (De Anima ii). But the angels are ~
87 1, 55 | evident from Aristotle (De Anima iii) and from his ~Commentator [*
88 1, 55 | to be," as he says (De Anima ii, text 37), it seems that
89 1, 55 | the Philosopher says (De Anima ii, ~text. 37). But to "
90 1, 55 | in a sense to live" (De Anima ii, text. ~37). Therefore
91 1, 55 | The Philosopher says (De Anima iii, text. 17) ~that, "in
92 1, 55 | as is made clear in De Anima iii, text. 2,3,18. But an
93 1, 55 | light, as is clear from De Anima iii, text. 18. But this
94 1, 56 | Metaph. xii, text. 51; De ~Anima iii, text. 15), "in things
95 1, 56 | in act, as stated in De ~Anima ii, text. 53, not so that
96 1, 57 | because, as stated in De Anima iii, 4 understanding is
97 1, 57 | the ~Philosopher says (De Anima iii, text. 4), that if the
98 1, 58 | things. Hence it is said (De Anima iii, text. ~26) that the
99 1, 58 | should be unknown ~to God (De Anima i, text. 80; Metaph. text.
100 1, 59 | the Philosopher states (De Anima iii, text. 8; Phys. ~viii,
101 1, 59 | movements, as stated in De Anima ~iii, text. 28.~Aquin.:
102 1, 59 | considered, as is stated in De Anima iii, text. 23. ~In this
103 1, 59 | the same, as is said in De Anima iii, text. 21. But there ~
104 1, 59 | The Philosopher says (De Anima iii, text. 41) that "the ~
105 1, 59 | object, as is said in De Anima iii, text. 26. But by ~accident,
106 1, 59 | the Philosopher says (De Anima iii, text. 38), ~"The sciences
107 1, 60 | the ~Philosopher says (De Anima iii, text. 42), "The will
108 1, 60 | from the Philosopher (De Anima iii, text. 42). But the
109 1, 60 | the Philosopher says (De Anima ii, text. 54) that the ~
110 1, 60 | perfect agent, as stated in De Anima ~iii, text. 28.~Aquin.:
111 1, 60 | The Philosopher says (De Anima iii, text. 42) that the ~
112 1, 68 | thing is, as is said De Anima iii, text. 26: whereas light
113 1, 74 | the Philosopher says (De Anima i, 4), "to say that the ~
114 1, 74 | the Philosopher ~says (De Anima i, 1). Therefore the soul
115 1, 75 | the Philosopher says (De Anima iii, 4) that the ~intellect
116 1, 75 | demonstration ~used by Aristotle (De Anima ii, 2).~Aquin.: SMT FP Q[
117 1, 75 | of sight, as he says De Anima iii, 5,7. Therefore, as ~
118 1, 75 | corporeal instrument (De Anima iii, 4). Fourthly, because,
119 1, 75 | the Philosopher says (De Anima iii) that ~the intellect
120 1, 75 | opinion of Aristotle (De Anima ii, 2), it is supposed that
121 1, 75 | likeness is," as is said, De Anima iii, 8. Yet it is the stone ~
122 1, 75 | rejected by Aristotle (De Anima ii, 2), with regard to ~
123 1, 75 | in the body, he asks ~(De Anima i, 5), "what contains them?" -
124 1, 75 | subtraction of unity. And (De Anima ii, 3) he ~compares the
125 1, 75 | the Philosopher says (De Anima ii, 1), that "the ~soul
126 1, 75 | The Philosopher says (De Anima ii, 1), that "the soul ~
127 1, 75 | mind," as ~stated in De Anima ii, 9.~Aquin.: SMT FP Q[
128 1, 75 | the organs of organs" (De Anima iii), since by ~their means
129 1, 75 | The Philosopher says (De Anima ii, 1): "We need not ask ~
130 1, 75 | the Philosopher says (De Anima. ii, 1) that the relation ~
131 1, 75 | the Philosopher says (De Anima ii, 1). A proof of which
132 1, 76 | according to the Philosopher (De Anima ii, 2). Therefore the ~soul
133 1, 76 | powers in the soul (De ~Anima ii, 2,3).~Aquin.: SMT FP
134 1, 76 | the Philosopher says (De Anima ii, 4) that "acts and ~operations
135 1, 76 | contrary, The Philosopher (De Anima ii, 3) compares the parts
136 1, 76 | the Philosopher says (De ~Anima ii, 2), "The soul is that
137 1, 76 | the Philosopher proves (De Anima i, 4). Therefore ~the soul
138 1, 76 | in the book De Spiritu et Anima that "the soul withdraws
139 1, 76 | the Philosopher says (De Anima i, ~4), "If an old man were
140 1, 77 | the ~Philosopher says (De Anima ii, 2): "In several ways
141 1, 77 | the Philosopher says (De Anima iii, 10). Therefore the ~
142 1, 77 | The Philosopher says (De Anima ii, 3), "The powers are ~
143 1, 77 | the Philosopher says (De Anima ~ii, 4).~Aquin.: SMT FP
144 1, 77 | there is also appetite (De Anima ii, 3).~Aquin.: SMT FP Q[
145 1, 77 | of the living thing (De ~Anima ii, 4), being "a power which
146 1, 77 | The Philosopher says (De Anima ii, 2,4) that the ~operations
147 1, 77 | use of food," and (cf. De ~Anima iii, 9) "growth."~Aquin.:
148 1, 77 | the ~Philosopher says (De Anima ii, 4), for it belongs to
149 1, 77 | them by the Philosopher (De Anima ii, 6). Now ~the diversity
150 1, 77 | The Philosopher says (De Anima iii, 1): "There is no ~other
151 1, 77 | Philosopher seems to say (De Anima ii, 11), the ~sense of touch
152 1, 77 | of the ~Philosopher (De Anima ii, 9), is a kind of touch
153 1, 77 | the contrary, Avicenna (De Anima iv, 1) assigns five interior ~
154 1, 78 | the ~Philosopher says (De Anima ii, 3), but they are united
155 1, 78 | a ~power of the soul (De Anima ii, 3).~Aquin.: SMT FP Q[
156 1, 78 | power; and thus we read (De ~Anima i, 4), that the "intellect
157 1, 78 | Philosopher, in the reason (De Anima iii, 9).~Aquin.: SMT FP
158 1, 78 | it is corruptible" ~(De Anima iii, 5). Therefore the intellectual
159 1, 78 | xii, 16) and Aristotle (De Anima iii, 5) says. But all the ~
160 1, 78 | The Philosopher says (De Anima iii, 4) that "to ~understand
161 1, 78 | the ~Philosopher says (De Anima iii, 4). This is made clear
162 1, 78 | possible" intellect (De Anima iii, 4) is not ~passive
163 1, 78 | The Philosopher says (De Anima iii, 5), "As in every ~nature,
164 1, 78 | Commentator says on De ~Anima ii. And according to this,
165 1, 78 | Further, the Philosopher (De Anima iii, 5) says of the active ~
166 1, 78 | Further, the Philosopher (De Anima iii, 5) says that the active ~
167 1, 78 | The Philosopher says (De Anima iii, 5), that "it is ~necessary
168 1, 78 | this reason Aristotle (De ~Anima iii, 5) compared the active
169 1, 78 | in his commentary on ~De Anima iii. But the separate intellect,
170 1, 78 | the Philosopher says ~(De Anima iii, 5). Therefore it is
171 1, 78 | The Philosopher says (De Anima iii, 5) that the active ~
172 1, 78 | because, as ~he says (De Anima iii, 5), "the agent is more
173 1, 78 | Aristotle. For he ~says (De Anima iii, 4) that, when the passive
174 1, 78 | the Philosopher says (De Anima iii, 4) that "the soul is ~
175 1, 78 | But the Philosopher (De Anima iii) attributes this ~to
176 1, 78 | stated in De Spiritu et Anima that "when we wish to ~rise
177 1, 78 | we read in De Spiritu et Anima that "when we wish to rise ~
178 1, 78 | the Philosopher says ~(De Anima ii, 4). But intelligence
179 1, 78 | The Philosopher says (De Anima iii, 6) that ~"intelligence
180 1, 78 | powers, as is clear from De Anima ii, 3. But the speculative
181 1, 78 | extension becomes ~practical (De Anima iii, 10). But one power
182 1, 78 | the ~Philosopher says (De Anima iii, 10); that "the speculative
183 1, 79 | Philosopher distinguishes (De Anima ii, 3) the ~appetitive from
184 1, 79 | contrary, The Philosopher (De Anima iii, 9) distinguishes a ~
185 1, 79 | double appetite, and says (De Anima iii, 11) that the higher
186 1, 79 | the Philosopher says in De Anima iii, ~10 and Metaph. xii (
187 1, 80 | according to the Philosopher (De Anima ii, 11). But suitable and ~
188 1, 80 | the ~Philosopher says (De Anima iii, 11), that "the higher
189 1, 81 | because, as he says (De Anima iii, 9), "the will is in
190 1, 81 | and the Philosopher (De Anima iii, 5). But the intellect ~
191 1, 81 | it is said (De Spiritu et Anima) that "the soul has ~these
192 1, 81 | the ~Philosopher says (De Anima iii, 9) "that the will is
193 1, 81 | words quoted (De Spiritu et Anima); that the irascible and
194 1, 83 | the Philosopher says (De Anima iii, 8) that "the soul, ~
195 1, 83 | against Empedocles (De Anima i, 5). Secondly, because
196 1, 83 | the Philosopher says (De Anima ~ii, 12). But the more immaterially
197 1, 83 | the intellect, says (De ~Anima iii, 4) that it is like "
198 1, 83 | this reason Aristotle (De Anima iii, ~4) held that the intellect
199 1, 83 | Metaph. vi), Avicenna (De Anima v) setting this opinion
200 1, 83 | as ~Aristotle relates (De Anima iii, 3). Consequently, since
201 1, 83 | accordance with sensation" (De Anima iii, 3), that ~nevertheless
202 1, 83 | The Philosopher says (De Anima iii, 7) that "the soul ~
203 1, 84 | the Philosopher says (De Anima iii, 7) that the phantasm ~
204 1, 84 | the Philosopher says (De Anima iii, 5) there are two ~things
205 1, 84 | Further, the Philosopher (De Anima iii, 7) says that "the ~
206 1, 84 | The Philosopher says (De Anima iii, 4) that "things are ~
207 1, 84 | according to ~Aristotle (De Anima iii, 8), who says "that
208 1, 84 | consideration. Hence it is said ~(De Anima i, 1) that the "universal
209 1, 84 | both at the same time (De Anima iii, 2), and the same is
210 1, 84 | the Philosopher says (De Anima iii, 10), that "the intellect
211 1, 84 | that, The Philosopher (De Anima iii, 6) compares intellect
212 1, 84 | wherefore it is said (De Anima ii, 9), that "it is to be
213 1, 84 | intellect is ~simple" (De Anima iii, 4). Therefore our intellect
214 1, 84 | contrary, It is said (De Anima iii, 6) that "the indivisible
215 1, 84 | threefold, as is said De ~Anima iii, 6. First, the continuous
216 1, 84 | we have said above ~(De Anima iii, 6); and again before
217 1, 85 | the species, as is said De Anima iii, 7. Therefore ~it understands
218 1, 85 | sensitive part, as is said De Anima iii, 11.~Aquin.: SMT FP
219 1, 86 | understood are the same" (De Anima iii, 4). But the human mind
220 1, 86 | contrary, It is said (De Anima iii, 4) that "the intellect ~
221 1, 86 | the Commentator says (De Anima iii) that the proposition
222 1, 86 | acts. But as ~is said (De Anima ii, 4), "acts and operations
223 1, 86 | common sense, as stated De Anima iii, 2. Therefore neither ~
224 1, 86 | and acts before powers (De Anima ii, 4).~Aquin.: SMT FP Q[
225 1, 86 | expresses himself ~thus (De Anima iii, 9) - that "the will
226 1, 87 | object, as is stated De Anima iii, 4. ~Therefore things
227 1, 87 | Nevertheless Averroes (Comment. De Anima iii) teaches that in this ~
228 1, 87 | because, as is stated (De Anima iii, 5), the passive intellect
229 1, 87 | that, Averroes says (De Anima iii) that a philosopher
230 1, 88 | the Philosopher says (De Anima i, 4) that ~"the understanding
231 1, 88 | The Philosopher says (De Anima i, 1), "If the soul had ~
232 1, 88 | the Philosopher says (De Anima iii, 4), the habit of ~knowledge
233 1, 88 | the Philosopher says (De Anima i, 4), ~that when the body
234 1, 89 | principle, as is stated De Anima i, 2, it followed that the
235 1, 90 | called by Aristotle (De Anima iii, 8), "the organ of ~
236 1, 93 | soul, as Aristotle says (De Anima iii, 4), is "like a ~clean
237 1, 96 | called "animal" ~[*From 'anima', a soul; Cf. 1 Cor. 15:
238 1, 96 | the Philosopher says (De Anima ii, 4) is the vegetative ~
239 1, 100 | the Philosopher says (De Anima iii, 4). But ~the nature
240 1, 104 | the Philosopher says (De Anima iii, 11), a general assertion
241 1, 104 | the Philosopher says (De Anima iii, ~7). But the intellectual
242 1, 105 | the Philosopher says (De Anima iii, 11) that the higher ~
243 1, 110 | phantasy, as is said De Anima iii, is "a motion caused
244 1, 114 | the Philosopher says (De Anima ii, 4). Now in the whole ~
245 1, 116 | Averroes, commenting on De Anima iii, maintains that all
246 1, 116 | as Aristotle says ~(De Anima iii, 4).~Aquin.: SMT FP
247 1, 116 | the Philosopher says (De Anima i, 3) that the soul ~cannot
248 1, 117 | nutritive power, as stated (De Anima ii, 4).~Aquin.: SMT FP Q[
249 1, 118 | the Philosopher ~says (De Anima ii, 4): "Food nourishes
250 2, 1 | will is in the reason" (De Anima iii, 9). Therefore to act
251 2, 3 | calls it "second act" (De Anima ii, 1): because that which
252 2, 3 | without a ~phantasm" (De Anima iii, 7). Therefore happiness
253 2, 3 | thing, according to De Anima iii, 6. Wherefore the intellect
254 2, 5 | species in the phantasm" (De ~Anima iii, 7). Therefore he cannot
255 2, 5 | object of the ~appetite (De Anima iii, 10). But many know
256 2, 6 | as a ~"mover unmoved" (De Anima iii, 10). Therefore there
257 2, 6 | will is in the reason (De Anima iii, 9), it cannot be in ~
258 2, 6 | it is a "mover moved" (De Anima iii, 10). Therefore, since
259 2, 8 | reason," as is stated in De Anima iii, 9. ~Therefore the will
260 2, 9 | moves us ~not at all (De Anima ii, 3). Therefore neither
261 2, 9 | The Philosopher says (De Anima iii, 10) that "the ~appetible
262 2, 9 | practical intellect (De Anima iii, 9).~Aquin.: SMT FS
263 2, 9 | will," as ~stated in De Anima iii, 9, "is in the reason."
264 2, 9 | this reason Aristotle (De Anima iii, 3) ascribed to those
265 2, 10 | movable, as ~stated in De Anima iii, 10. But a mover, if
266 2, 10 | reason, as stated in De Anima iii, 9. Therefore ~the will
267 2, 10 | estimation, as stated in De ~Anima iii, 11. But as the universal
268 2, 12 | of taste and ~speech" (De Anima ii, 8). Therefore, for the
269 2, 15 | Reply OBJ 1: As stated in De Anima iii, 9, "the will is in
270 2, 22 | moved, as is proved in De Anima i, 3. Therefore passion ~
271 2, 22 | a kind of ~passion" (De Anima i, 5). But passion, accompanied
272 2, 22 | passion, as stated in De Anima iii, 4.~Aquin.: SMT FS Q[
273 2, 22 | accidentally as stated in De ~Anima i, 3.~Aquin.: SMT FS Q[22]
274 2, 25 | chief characteristic" (De Anima ii, 4). Therefore desire
275 2, 26 | circular," as stated in De Anima iii, 10; because ~the appetible
276 2, 28 | animals, as stated in De Anima iii, 10. If, therefore,
277 2, 31 | stated in Phys. vii, 3 and De Anima ii, 5. Therefore delight
278 2, 31 | perfection, as stated in De Anima ii, 1: and therefore when
279 2, 31 | Reply OBJ 1: As stated in De Anima iii, 7, movement is twofold.
280 2, 31 | as Avicenna states (De Anima iv), is a kind of ~delight.
281 2, 34 | intellect and sense (De Anima iii, 3). And they held that
282 2, 38 | movement"; as stated in De Anima iii, 11. Therefore, since
283 2, 44 | members, as ~stated in De Anima ii, 4.~Aquin.: SMT FS Q[
284 2, 46 | as ~Avicenna states (De Anima iv, 6).~Aquin.: SMT FS Q[
285 2, 49 | the Philosopher says (De ~Anima iii, text 8), that "when
286 2, 49 | the Commentator says ~(De Anima iii) that "habit is that
287 2, 49 | as it is explained in De Anima ii, text. ~5.~Aquin.: SMT
288 2, 50 | the ~Commentator says (De Anima iii), "a habit is that whereby
289 2, 50 | appetite, as stated in De Anima iii, text. 57: but the ~
290 2, 50 | and body, as stated in De Anima i, ~text. 64. Therefore
291 2, 50 | an act of ~the body (De Anima iii, text. 6). Therefore
292 2, 50 | wherefore also it is stated (De ~Anima ii, text. 94) that "we observe
293 2, 50 | Moreover he says expressly (De Anima iii, text. 8,18) that when
294 2, 50 | the Philosopher says (De Anima i, ~text. 64); therefore
295 2, 50 | phantasm, as is stated in De Anima, text. 66. ~But it is clear
296 2, 50 | the passive ~intellect (De Anima iii, text. 3,39). Whence
297 2, 50 | both mover and moved (De ~Anima iii, text. 54). And therefore
298 2, 51 | the Commentator says on De Anima iii. ~Therefore habit is
299 2, 51 | intellect which Aristotle (De Anima ~iii, text. 20) calls "passive,"
300 2, 53 | that is incorruptible" (De Anima i, text. 65). In like manner,
301 2, 53 | separate, as stated in ~De Anima i, text. 13. Hence it follows
302 2, 56 | as colors to sight (De Anima iii, text. 18). And ~therefore
303 2, 56 | according to the Philosopher (De Anima iii, text. ~42), to tend
304 2, 58 | movement in man as stated in De Anima iii, text. 48. ~Consequently
305 2, 66 | the Philosopher says (De Anima i, text. 1), "one ~knowledge
306 2, 67 | without a ~phantasm" (De Anima iii, text. 30); and, after
307 2, 67 | Aristotle, who states (De ~Anima iii, text. 8) that "the
308 2, 67 | abode of the species" (De Anima iii) because it ~preserves
309 2, 75 | in Meteor. iv, 2 [*Cf. De Anima ii.]. But sin is essentially ~
310 2, 77 | appetitive power in general (De ~Anima iii, text. 54). Since therefore
311 2, 77 | the Philosopher says (De Anima iii, text. 57) that "the ~
312 2, 77 | reason, as stated in De Anima iii, ~text. 42: whereas
313 2, 80 | without a phantasm" (De Anima iii, text. 30. 39). Now ~
314 2, 84 | plant," as stated in De Anima ii, text. 38: ~for the roots
315 2, 85 | natural heat, as stated in De ~Anima ii, text. 50, it seems that
316 2, 86 | reason, as stated in De Anima iii, text. ~42. But the
317 2, 100 | known by the straight" (De Anima i): and "by ~the law is
318 2, 109 | from the Philosopher ~(De Anima iii, 4). Now in corporeal
319 2, 113 | in ~it, according to De Anima ii, text. 49. Now the remission
320 2, 4 | avoided, as stated in De Anima iii, 9, so ~that it is not
321 2, 4 | practical by extension" (De Anima iii, 10).~Aquin.: SMT SS
322 2, 8 | condivided with the will (De Anima iii, 9,10). Now no gift
323 2, 8 | thing is," as stated in De Anima iii, 6.~Aquin.: SMT SS Q[
324 2, 8 | understood, as stated in ~De Anima iii, 7. Again, just as the
325 2, 9 | and the ~crooked line" (De Anima i, 5). Therefore the aforesaid
326 2, 9 | be sought or avoided" (De Anima iii, 9). Therefore the ~
327 2, 19 | particular estimate (De Anima iii, 2), just as it is impossible ~
328 2, 23 | According to the Philosopher (De Anima iii, 9), the will ~also
329 2, 45 | matter, as ~stated in De Anima iii.~Aquin.: SMT SS Q[47]
330 2, 47 | immaterial ~objects (De Anima iii, 4). Therefore understanding
331 2, 63 | the parts of the body (De Anima ii, 1). But it is unlawful ~
332 2, 81 | the Philosopher states (De Anima iii, 6) that there are ~
333 2, 93 | the Philosopher shows ~(De Anima iii, 4,9). Now no body can
334 2, 93 | Aristotle ~reproaches (De Anima iii, 3) those who held that "
335 2, 93 | the Philosopher shows (De Anima iii, ~11; Ethic. i, 13),
336 2, 127 | part, as ~appears from De Anima iii, 42, where the Philosopher
337 2, 139 | themselves. Now, according to De Anima ii, 3, "the touch is the ~
338 2, 139 | the Philosopher says (De Anima ii, ~3) that "touch is the
339 2, 162 | the Philosopher states (De Anima ii, 11). On the other ~hand,
340 2, 169 | Roshd, 1120-1198] says (De Anima iii). ~But a man cannot
341 2, 169 | the Philosopher ~says (De Anima iii, 4) that "to understand
342 2, 170 | necessaries" [*Aristotle, de Anima iii, 9]. Therefore it ~seems
343 2, 177 | the Philosopher says (De Anima ii, 4) that "in living things
344 2, 177 | differences of the ~intellect (De Anima iii, 10); while "to live"
345 2, 177 | the Philosopher states (De Anima ii, 4). Therefore ~life
346 2, 177 | the Philosopher says (De Anima iii, 7) that sensation and ~
347 2, 178 | to the ~Philosopher (De Anima ii, 1), every operation
348 2, 178 | Philosopher states (De ~Anima iii, 7). Yet intellectual
349 2, 178 | to the Philosopher (De Anima iii, 1). Since, however,
350 2, 185 | the organ of organs" [*De ~Anima iii, 8], handiwork denotes
351 3, 2 | the Philosopher says (De Anima ii, 37), ~just as everything
352 3, 5 | from the Philosopher (De Anima ii, 9; Metaph. vii, 34).~
353 3, 5 | a ~body, as is proved De Anima iii, 6. Hence it would seem
354 3, 7 | the Philosopher says (De Anima ii, 41) that "there is naturally
355 3, 8 | and the Philosopher (De Anima iii, ~19), the agent must
356 3, 9 | all things, as is said De Anima iii, 18. ~Now what is in
357 3, 9 | plain from what is said De Anima iii, 32,38. And hence we
358 3, 9 | phantasms; hence, it is said (De Anima iii, 18) that the active
359 3, 10 | thing is," as is said ~De Anima iii, 26, to which pertains
360 3, 11 | to sight, ~as is said De Anima iii, 18,31,39. But it does
361 3, 11 | because, as is stated De ~Anima iii, 18,31,39, phantasms
362 3, 12 | are in act," as is said De Anima iii, 18. And hence, ~as
363 3, 13 | local motion, as is said De ~Anima iii, 9,10. So, too, as regards
364 3, 15 | from the Philosopher (De Anima iii, 5). Now no creature
365 3, 18 | the Philosopher says (De Anima iii, 9), it followed ~that
366 3, 18 | the Philosopher says (De Anima iii, text. ~42) that "the
367 3, 21 | two ways, as is said De Anima iii, 7; first, ~strictly,
368 3, 32 | the ~Commentator says (De Anima ii). But the generative
369 3, 34 | wherefore it is said (De Anima ii, text. 5) that operation
370 3, 34 | being," as is said, ~De Anima iii, text. 28. We must therefore
371 3, 46 | no body, as is said De ~Anima iii. Therefore it seems
372 3, 50 | from the ~Philosopher (De Anima ii, text. 9; Metaph. vii).
373 3, 54 | the Philosopher shows (De Anima ii). ~Consequently, whoever
374 3, 74 | size and ~development" (De Anima ii). Consequently, in this
375 3, 75 | substance as is said in De Anima iii, is preserved ~by faith
376 3, 75 | soul: for it is said in ~De Anima ii, that the soul "is the
377 3, 76 | as Aristotle proves (De Anima Histor. i). If, then, Christ'
378 3, 76 | is "what a ~thing is" (De Anima iii). And therefore, properly
379 3, 77 | thing, as is said in De Anima ii.~Aquin.: SMT TP Q[77]
380 3, 77 | the Philosopher says (De Anima ii) that "food nourishes ~
381 3, 77 | Because, as stated in De Anima ii, food ~nourishes by being
382 3, 77 | hence it is said in De ~Anima ii that nourishment is at
383 3, 77 | the Philosopher says (De Anima ii), that ~what emits sound
384 3, 77 | sensibles, as is ~stated in De Anima ii.~Aquin.: SMT TP Q[77]
385 3, 79 | Augustine says to Renatus (De Anima et ~ejus origine i): "Who
386 3, 83 | the "organ of organs" (De Anima iii), all works are ~attributed
387 Suppl, 17| According to the Philosopher (De Anima ii, text. 33), ~"powers
388 Suppl, 32| proceeding from sensation (De Anima ii). ~Hence the primary
389 Suppl, 44| animal is named from soul [anima], ~and this belongs to an
390 Suppl, 58| according to the Philosopher (De Anima ii, 4): and consequently ~
391 Suppl, 70| according to the Philosopher (De Anima ~ii, 1), as the soul is
392 Suppl, 70| case, for according to De Anima i, "if ~an old man were
393 Suppl, 70| the intellect, says (De Anima ii, ~2): "This alone is
394 Suppl, 70| Augustine says (De Spiritu et Anima xv): "When the ~soul leaves
395 Suppl, 70| according to the Philosopher (De Anima iii, 9) the ~irascible and
396 Suppl, 70| the Philosopher says (De Anima i, 4), that "when the body
397 Suppl, 70| refuted by the Philosopher (De Anima i, 3) who ~proves that the
398 Suppl, 70| the ~Philosopher says (De Anima i, 4) that "when this,"
399 Suppl, 72| destroys this foundation (De Anima ii, ~2), where he shows
400 Suppl, 72| the ~Philosopher shows (De Anima i, 4). And since to the
401 Suppl, 74| body," as stated in De Anima i, 3.~Aquin.: SMT XP Q[77]
402 Suppl, 76| by the Philosopher (De ~Anima ii, 1), and in consequence
403 Suppl, 76| refuted by the Philosopher (De Anima ii, 2 [*Cf. FP, ~Q[76],
404 Suppl, 76| teaching of the Philosopher (De Anima ii, 1). Therefore ~since
405 Suppl, 76| from the Commentator (De Anima ii). But if a statue is
406 Suppl, 76| knowledge of the quiddity" (De Anima i, 1). ~Accordingly after
407 Suppl, 76| sight to ~the pupil" (De Anima ii, 1). Now it is necessary
408 Suppl, 77| answer that, As stated in De Anima ii, 4, "the soul stands
409 Suppl, 77| part is to another" ~(De Anima ii, 1). If then the members
410 Suppl, 77| not feel with them" (De Anima i, 5; iii, 13). ~Therefore
411 Suppl, 77| of Augustine (De Spir. et Anima xv) that "the body consists ~
412 Suppl, 78| the Philosopher says (De Anima ii, 4) that "all things ~
413 Suppl, 78| the ~Philosopher says (De Anima xvi, i.e. De Generat. Animal.
414 Suppl, 79| the soul, as ~stated in De Anima ii, text. 38, seqq., for
415 Suppl, 79| according to the Philosopher (De Anima ii, 11), ~"sensation is
416 Suppl, 79| according to the Philosopher (De Anima i, 2) "the animate is ~distinct
417 Suppl, 79| Philosopher proves (De Anima ii, text. 51,54). Wherefore
418 Suppl, 79| had outside the ~soul (De Anima ii, text. 121). This reception
419 Suppl, 79| first of all the senses (De Anima ii, 2). But the glorified
420 Suppl, 79| hearing and smelling (De Anima ii, 7). Again, ~the taste,
421 Suppl, 79| is a ~kind of touch (De Anima ii, 9). Smell also which
422 Suppl, 81| Augustine says (De Spiritu ~et Anima, lxiii [*Cf. Q[70], A[2],
423 Suppl, 87| Augustine [*De ~Spiritu et Anima, work of an unknown author.
424 Suppl, 87| unknown author. St. Thomas, De Anima, ~ascribes it to Alcherus,
425 Suppl, 88| light and ~transparency (De Anima ii), it follows that the
426 Suppl, 89| which is understood" (De Anima iii). Now God is ~supremely
427 Suppl, 89| Commentator attests (De Anima iii). In like ~manner certain
428 Suppl, 89| Alexander and Averroes (De Anima iii.). For since in every ~
429 Suppl, 89| of the ~Philosopher (De Anima iii.) as indicated by the
430 Suppl, 89| indicated by the Commentator (De Anima ~iii). But when it understands
431 Suppl, 89| also the Commentator (De Anima ~iii.) compares the passive
432 Suppl, 89| Further, it is stated in De Anima (iii, text. 7), that "when
433 Suppl, 89| are in potentiality" (De Anima iii, text. 18). ~If then
434 Suppl, 89| the Commentator says (De Anima iii), that "if the ~active
435 Suppl, 94| Pythagoras is stated (De Anima i, text. 53) to have ~maintained.
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