Part, Question
1 1, 2 | Philosopher (Metaph. iv, lect. vi) states concerning ~the first principles
2 1, 23 | of their ~works different states were assigned to them in
3 1, 54 | a subject," as Boethius states (De Trin. 1). Thus an angel
4 1, 58 | that, As the Philosopher states (De Anima iii, text. 8;
5 1, 74 | assigned to the ~different states of the world, as each succeeding
6 1, 55 | a subject," as Boethius states (De Trin. 1). Thus an angel
7 1, 59 | that, As the Philosopher states (De Anima iii, text. 8;
8 1, 73 | assigned to the ~different states of the world, as each succeeding
9 1, 78 | these are distinct, as three states of the ~passive intellect,
10 1, 107 | Hence ~Dionysius also states (Coel. Hier. viii) that
11 2 | PROLOGUE~Since, as Damascene states (De Fide Orth. ii, 12),
12 2, 1 | action, as the Philosopher states ~(Ethic. i, 1). Therefore
13 2, 1 | operations, as the Philosopher states (Phys. ii, 9). Therefore
14 2, 1 | diffusive, as Dionysius ~states (Div. Nom. iv). Consequently
15 2, 3 | the Philosopher ~clearly states at the beginning of the
16 2, 4 | the ~Philosopher clearly states (Ethic. i, 9). Therefore
17 2, 6 | kind, as the Philosopher states (Ethic. iii, 1), does not
18 2, 17 | generator, as the Philosopher states (Phys. ~viii, 4). Wherefore
19 2, 18 | Reply OBJ 2: The Philosopher states that a man is evil, properly ~
20 2, 25 | thoughts," as the Philosopher states (Peri Herm. i, 1). Now in
21 2, 31 | answer that, Joy, as Avicenna states (De Anima iv), is a kind
22 2, 31 | contraries, as the Philosopher states (Phys. viii, 8). But some
23 2, 35 | jealousy," as the Philosopher states (Rhet. ii, 9,11). ~But these
24 2, 40 | mind, as the Philosopher states (Metaph. ~vi, 4). Therefore
25 2, 40 | reasons, as the ~Philosopher states in Rhet. ii, 12: and these
26 2, 42 | course of time, as Cicero states (De Quaest. Tusc. ~iii,
27 2, 46 | hope, as the Philosopher states (Rhet. ii, 2). Therefore
28 2, 46 | only sorrow, as ~Avicenna states (De Anima iv, 6).~Aquin.:
29 2, 46 | anger," as the Philosopher states (Rhet. ii, 3). Therefore ~
30 2, 46 | measure, as the Philosopher states (Polit. i, ~3), instancing
31 2, 46 | individual, as the Philosopher states (Rhet. ii, 4). Therefore
32 2, 48 | is cunning, as he ~also states (Ethic. vii, 6.).~Aquin.:
33 2, 54 | the Philosopher ~clearly states (Ethic. vii, 1). Therefore,
34 2, 58 | his reason," as Dionysius ~states (Div. Nom. iv). Therefore
35 2, 59 | a virtue," as Augustine states in De Civ. Dei ~ix, 5. Therefore
36 2, 59 | moral virtue (Ethic. ii, 6) ~states that it is "a habit of choosing
37 2, 59 | work, as the Philosopher states ~(Ethic. vii, 13; x, 5).
38 2, 59 | participation, as the Philosopher states (Ethic. i, 13). But ~the
39 2, 60 | virtue of good, as Dionysius states (Div. Nom. ~iv). Hence an
40 2, 61 | weal, as the Philosopher states (Ethic. v, ~1). Therefore
41 2, 61 | His works, as ~Plotinus states (Cf. Macrobius, Super Somn.
42 2, 63 | gifts remain, ~as Dionysius states (Div. Nom. iv). But virtue
43 2, 63 | and ~order," as Augustine states (De Nat. Boni. iii) or in "
44 2, 64 | contrary heresies, as Boethius states (De Duab. Natur. vii): thus,
45 2, 65 | good life," as Augustine states (De ~Lib. Arb. ii, 17,19).
46 2, 66 | power," as the Philosopher states (De Coelo ~i, text. 116);
47 2, 66 | said rightly, as Simplicius states in his ~Commentary on the
48 2, 66 | should be cultivated in states, and to which of these each ~
49 2, 67 | soul, as the Philosopher states (Ethic. ~iii, 10). Now the
50 2, 67 | shall be ~destroyed," and he states the reason to be because "
51 2, 67 | the mind of Aristotle, who states (De ~Anima iii, text. 8)
52 2, 67 | life, as Augustine clearly states (De Trin. xiv, 9). Much
53 2, 68 | distinguishes seven gifts, which ~he states to be denoted by the seven
54 2, 68 | the prophets," as ~Gregory states (Hom. i in Ezechiel). Neither,
55 2, 68 | called piety, ~as Augustine states (De Civ. Dei x, 1). Therefore
56 2, 68 | ends with this as Gregory states ~(Moral. vi). Therefore
57 2, 69 | as even the ~Philosopher states (Ethic. ii, 2). And therefore,
58 2, 71 | against reason," as Dionysius states (Div. Nom. ~iv). Therefore
59 2, 71 | single defect," as Dionysius states (Div. Nom. iv): so that
60 2, 71 | against reason, as Dionysius states (Div. ~Nom. iv). Therefore
61 2, 71 | relation," as Augustine states (De Trin. v, 6,7): and so "
62 2, 72 | non-being," as the Philosopher states (Phys. iv, text. 67). ~Therefore
63 2, 73 | another, as the ~Philosopher states (Ethic. ii, 8). But contraries
64 2, 73 | virtues are equal, ~as Cicero states (Paradox. iii). Therefore
65 2, 73 | insatiable," as the ~Philosopher states (Ethic. iii, 12).~Aquin.:
66 2, 74 | is the will, as Augustine states ~(De Duabus Anim. x, 10,
67 2, 74 | passes: thus the Philosopher states (Phys. iii, text. 18) that "
68 2, 74 | because, as Augustine ~states (De Lib. Arb. iii, 18) [*
69 2, 74 | cannot avoid," as Augustine ~states (De Lib. Arb. iii, 18).
70 2, 74 | parts, as the Philosopher states (Ethic. iii, 10). Therefore, ~
71 2, 74 | eternal law," as Augustine states (De Trin. xii, 7). ~[*'Rationes
72 2, 74 | lower reason," as Augustine states (De Trin. xii, ~2). Therefore
73 2, 74 | deeds, as the Philosopher states (Ethic. x, 3,5). ~Now the
74 2, 75 | to nature, as Damascene states (De Fide Orth. ii, 3; iv,
75 2, 76 | ignorance," as the Philosopher states (Ethic. iii, 1).~Aquin.:
76 2, 77 | that, As the Philosopher states (Ethic. vii, 2), the opinion
77 2, 77 | clearly, as the ~Philosopher states (De Hist. Animal. x, 1).
78 2, 77 | apprehensions, ~as Augustine states (De Verb. Dom., serm. xxxiii).~
79 2, 77 | grievous his sin, as Augustine states (De Civ. Dei iv, 12).~Aquin.:
80 2, 79 | their last end, as Dionysius states (Div. ~Nom. i): so that
81 2, 79 | intending evil," as ~Dionysius states (Div. Nom. iv). Now God
82 2, 79 | converted, as ~Augustine states (De Nat. et Grat. xxii).
83 2, 81 | original sin, as ~Augustine states (Gen. ad lit. x, 18, seqq.).~
84 2, 81 | generation" as the Philosopher states (De ~Gener. Animal. ii,
85 2, 82 | original justice, as Anselm states (De Concep. Virg. ~ii, iii,
86 2, 82 | parts, as the Philosopher states (Ethic. x, 7). ~Therefore
87 2, 83 | of the will," as Anselm states (De Concep. Virg. ~iii).
88 2, 84 | of ~the Apostle when he states that covetousness is the
89 2, 84 | of them all," as Gregory states (Moral. xxxi, ~27). But
90 2, 85 | after sin, as Dionysius states (Div. Nom. iv). ~Therefore
91 2, 85 | and order," as Augustine states (De Natura ~Boni iv). Therefore
92 2, 87 | infinite," as the Philosopher states ~(Polit. i, 6). Therefore
93 2, 88 | as using it, as Augustine states (De Doctr. Christ. i, ~3,
94 2, 88 | comparable, as Chrysostom states (Hom. xxiv in ~Matth.).
95 2, 88 | done. ~But, as Augustine states (De Lib. Arb. i, 4,5), the
96 2, 91 | orderly," as Augustine ~states (De Lib. Arb. i, 6). Therefore
97 2, 92 | to punish, as the Jurist states?~Aquin.: SMT FS Q[92] A[
98 2, 92 | precept," as the jurist states. But command ~and precept
99 2, 94 | against nature, as Damascene states (De Fide Orth. ii, 30):
100 2, 94 | unnatural vices, as the Apostle states (Rm. i), were not esteemed
101 2, 95 | useful to man, as the jurist states ~[*Pandect. Justin. lib.
102 2, 96 | framed for the government of ~states, allows and leaves unpunished
103 2, 97 | custom," as the ~Philosopher states (Polit. ii, 5): consequently
104 2, 98 | various degrees, as Dionysius ~states (Div. Nom. iv): for there
105 2, 98 | Accordingly when Scripture states that "He spoke to him face
106 2, 99 | because, as Valerius Maximus states ~[*Fact. et Dict. Memor.
107 2, 100 | Lord thy God ~in vain." He states that there are six precepts
108 2, 100 | themselves," as the Philosopher states (Ethic. viii, 12). Hence,
109 2, 100 | things, as the Philosopher states in Ethic. ii. ~The first
110 2, 101 | understood, as Augustine states (De Doctr. Christ. iv, 4,
111 2, 101 | sensible figures, as Dionysius states (Coel. ~Hier. i); in various
112 2, 101 | according to the various states of ~human knowledge. For
113 2, 102 | ordered, as the ~Apostle states (Rm. 13:1). Now there are
114 2, 102 | or looks, as Rabbi Moses states (Doct. Perplex. iii) of
115 2, 102 | fact that after the ~three states of the Law (the first lasting
116 2, 102 | doctrine, as the Apostle states (1 Cor. ~9:4, seqq.). Again,
117 2, 103 | flesh," as the ~Apostle states (Heb. 9:13) in token of
118 2, 103 | foreshadowed ~the second and third states, had need to cease at the
119 2, 104 | figurative, as Augustine states (Contra Faust. xxii, 24). ~
120 2, 104 | according to the ~different states of mankind.~Aquin.: SMT
121 2, 105 | gives of the best," as Plato states (Tim. ii). ~Now the best
122 2, 105 | kind, as the Philosopher ~states (Polit. iii, 5), nevertheless
123 2, 105 | causes of the downfall of states has ~been the holding of
124 2, 105 | by lot." And since many states have been ruined through
125 2, 105 | in some ~of the heathen states, "that anyone should sell
126 2, 105 | property," as the Philosopher states (Polit. i, 2). But that ~
127 2, 105 | life, as the Philosopher ~states (Polit. i, 1). Now the preservation
128 2, 106 | it," as the Philosopher states (Ethic. ix, 8). Now that
129 2, 106 | This reason the Apostle states clearly (Rm. 8:2, ~seqq.)
130 2, 106 | mercifully given," as ~Augustine states (De Perfect. Justit. iv) [*
131 2, 106 | apostles, as Chrysostom states (Hom. lxxv in Matth.). And
132 2, 107 | thus even the Philosopher states (Ethic. v, 9) ~that it is
133 2, 107 | prescribed, as Augustine states ~[*De Serm. Dom. in Monte
134 2, 109 | first parent. Now in both states ~human nature needs the
135 2, 109 | meritorious. Beyond this, in both ~states man needs the Divine help,
136 2, 109 | Beyond this, in ~both states they need the help of God'
137 2, 114 | may be looked at in two states, as was ~said above (Q[109],
138 2, 1 | of sight," as Augustine states ~(De Verb. Domini, Serm.
139 2, 1 | perfect things, as Boethius states (De Consol. iii). Therefore
140 2, 1 | time," as the Philosopher states (Metaph. ~iv, text. 9).
141 2, 2 | original, sin," as Augustine states (De Corr. et Grat. v, vi ~[*
142 2, 2 | lower angels, as Dionysius states ~(Coel. Hier. xii), so too,
143 2, 2 | the angels, as Dionysius states (Coel. Hier. ix). Now it
144 2, 2 | about Christ, as ~Augustine states (Contra Faust. xiii, 15).
145 2, 2 | virtue," as the ~Philosopher states (Ethic. i, 9). Now human
146 2, 4 | good," as the ~Philosopher states (Ethic. ii, 6). But faith
147 2, 4 | virtues, as the Philosopher states (Ethic. vi, 3). Much ~less,
148 2, 4 | virtue," as the Philosopher states (Ethic. v, 1). Now man is
149 2, 4 | temporal things, as Augustine states (De Trin. xii, 14,15). Since,
150 2, 4 | presupposed, as Augustine states (Contra ~Julian. iv, 3).~
151 2, 8 | capacity and mode, as Dionysius states (Div. Nom. iv). Now the
152 2, 8 | consulting it, as Augustine states (De Trin. ~xii, 7).~Aquin.:
153 2, 8 | to ignorance," as Gregory states (Moral. ii, 49). ~But there
154 2, 11 | off [secando], as Isidore states (Etym. ~viii, 3). Wherefore
155 2, 11 | error, as the ~Philosopher states in Metaph. iv; Ed. Did.
156 2, 11 | carefully," as Augustine states (De Gen. cont. Manich. i, ~
157 2, 13 | evil, ~as the Philosopher states (Metaph. v, text. 21). Since
158 2, 16 | a virtue," as Augustine states (De Lib. Arb. ii, 18). But
159 2, 16 | without us," as Augustine states (De Grat. et Lib. Arb. xvii).
160 2, 16 | his ~sins, as Augustine states (In primam canon. Joan.
161 2, 16 | this sense that Ambrose states ~(OBJ[1]) that charity flows
162 2, 17 | change in their respective states.~Aquin.: SMT SS Q[18] A[
163 2, 17 | happiness," ~as the Master states (Sent. iii, D, 26): and
164 2, 18 | Further, as the Philosopher states (Rhet. ii, 5), "we fear
165 2, 18 | what he loves, as Augustine states (Qq. lxxxiii, qu. 33). Now
166 2, 18 | of charity, as Augustine states (In prim. canon. Joan. ~
167 2, 18 | the ~thread, as Augustine states (Tract. ix in Ep. i Joan.).
168 2, 19 | immutable ~good, as Augustine states (De Lib. Arb. ii, 19). But
169 2, 19 | good, as the ~Philosopher states (Ethic. viii, 10). But charity
170 2, 20 | answer that, As Augustine states (Contra Julian. iv, 3), "
171 2, 20 | admiration. Hence Gregory states ~explicitly that presumption
172 2, 21 | kind of love," as Augustine states (Qq. lxxxiii, qu. 33). Therefore
173 2, 23 | less. Thus the Philosopher states ~(Phys. iii, 6) that if
174 2, 23 | end, as the Philosopher states (De Coelo i, 1).~Aquin.:
175 2, 23 | its poison, as ~Augustine states (Confess. x). This makes
176 2, 24 | begets charity, as a gloss states on Mt. 1:2. Now ~hope is
177 2, 24 | incorruption," as Augustine states (Ep. ad Dioscor. ~cxviii).
178 2, 24 | beloved by all, as Dionysius states (Div. Nom. ~iv). Now many
179 2, 24 | unimpaired, ~as Dionysius states (Div. Nom. iv). Therefore
180 2, 24 | ourselves. For, as Augustine states (Tract. super Joan. lxxxiii), "
181 2, 25 | reason is God, as ~Augustine states (De Doctr. Christ. i, 27).
182 2, 25 | things, as the ~Philosopher states (Rhet. ii, 4). Now to all
183 2, 25 | proved by deeds," as Gregory states (Hom. in ~Evang. xxx). Now
184 2, 25 | them, as the Philosopher states (Ethic. ~viii, 12). Therefore
185 2, 25 | father, as the Philosopher states (Ethic. viii). First, because ~
186 2, 26 | or ~negation as Dionysius states (Div. Nom. i; cf. FP, Q[
187 2, 26 | and order, as Augustine ~states (De Nat. Boni iii, iv).
188 2, 28 | mercy, as the Philosopher states (Rhet. ii, 8). Therefore ~
189 2, 28 | choice as the Philosopher states (Ethic. ii, 5). Now choice
190 2, 28 | mercy, as the Philosopher states (Rhet. ii, 9), and yet it ~
191 2, 29 | cases, as the Philosopher states (Ethic. ix, 2), it ~is impossible
192 2, 29 | them, as the Philosopher ~states (Ethic. iii, 14).~Aquin.:
193 2, 31 | public sins, as ~Augustine states (De Verb. Dom. xvi, 7).~
194 2, 32 | us, as the ~Philosopher states (Rhet. ii). Therefore hatred
195 2, 32 | pleasure, as the Philosopher states (Ethic. vii, x). ~Accordingly
196 2, 33 | bitterness, despair," ~whereas he states that from sloth seven things
197 2, 33 | Gregory (Moral. xxxi, 45) states that sloth is ~a capital
198 2, 33 | bitterness" which Isidore states to be the result of ~sorrow,
199 2, 34 | fear, as the Philosopher ~states (Rhet. ii, 9).~Aquin.: SMT
200 2, 34 | but, as the Philosopher states, is about riches, and those ~
201 2, 34 | as also the Philosopher states (Rhet. ii, 10), because
202 2, 34 | envious have no pity, as he states in the same passage, nor
203 2, 34 | Gregory (Moral. xxxi, 45) who ~states that envy is a capital sin
204 2, 37 | individual," as the Philosopher states (Ethic. i, ~2). Now schism
205 2, 38 | bloodless ~wars," as Jerome states in an epistle [*Reference
206 2, 38 | to anyone, as Augustine states (Contra Mend. ~xv). Therefore,
207 2, 38 | one's enemy, as ~Augustine states (Ep. ad Bonif. clxxxix),
208 2, 38 | among enemies," as Ambrose states (De Officiis ~i).~Aquin.:
209 2, 40 | ruler, ~as the Philosopher states (Polit. iii, 5; Ethic. viii,
210 2, 43 | order," as the Philosopher ~states (Metaph. i, 2): and it is
211 2, 45 | prudence, since the Philosopher states (Ethic. vi, 5,7,9) ~that
212 2, 45 | art," as the Philosopher states (Ethic. vi, 5): wherefore
213 2, 45 | On the contrary, Gregory states (Moral. ii, 49) that prudence, ~
214 2, 45 | nature, because, as Tully ~states (De Invent. Rhet. ii, 53), "
215 2, 45 | Augustine (De Trin. xiv, 9) ~states that it is an act of prudence "
216 2, 45 | of many ~memories," as he states at the beginning of his
217 2, 48 | contrary, The Philosopher states (Ethic. vi, 8) that there
218 2, 49 | some, as the Philosopher states ~(Ethic. vi, 11). Therefore {
219 2, 51 | that, As the Philosopher states (Ethic. vi, 5) "pleasure
220 2, 53 | sense, as the Philosopher states in Ethic. vi, 12.~Aquin.:
221 2, 53 | another man, as ~Augustine states (De Doctr. Christ. ii, 3),
222 2, 53 | Gregory (Moral. xxxi, 45) states that fraud is a ~daughter
223 2, 53 | manifestly, as the Philosopher states ~(Rhet. ii, 2,3) [*Cf. Ethic.
224 2, 55 | of nations," as Isidore states (Etym. v, 4). Therefore
225 2, 55 | former, ~as the Philosopher states (Polit. i, 2). Wherefore
226 2, 55 | what is his, as Ambrose states (De Offic. i, 24). ~Now
227 2, 56 | OBJ 3: As the Philosopher states (Ethic. v, 4), in matters
228 2, 58 | uncertain things, as Augustine ~states (De Serm. Dom. in Monte
229 2, 58 | wherefore the Philosopher states (Ethic. vi, 3) that suspicion
230 2, 60 | parents, as the Philosopher states (Ethic. viii, 14). Wherefore
231 2, 61 | virtue," as the ~Philosopher states (Ethic. i, 5). Now prelates
232 2, 62 | man, as ~the Philosopher states (Polit. i, 3).~Aquin.: SMT
233 2, 62 | harmful, as the Philosopher states (Polit. i, 1 and Ethic.
234 2, 62 | death, as the Philosopher states ~(Ethic. iii, 6). Therefore
235 2, 63 | injured, as the Philosopher ~states (Rhet. ii). Hence when parents
236 2, 64 | theft from ~robbery, and states that theft is done in secret,
237 2, 64 | common property, as Augustine states (Tract. 1, Super Joan.), ~
238 2, 65 | power, as the Philosopher states (Ethic. x, 9), so too the ~
239 2, 65 | punish as the Philosopher states (Ethic. v, 10). But in matters ~
240 2, 66 | civil judge, as Gratian states (Callist. I, Epist. ad ~
241 2, 68 | credible, as Chrysostom states (Hom. i in Matth.), because
242 2, 71 | avenged, as the Philosopher states ~(Rhet. ii, 2): wherefore
243 2, 73 | dishonor," as Damascene states (De Fide Orth. ~ii, 15).~
244 2, 75 | versa, as the Philosopher states (Polit. i, 3). Now whatever
245 2, 75 | less, as the Philosopher states (Ethic. v, 7). Therefore
246 2, 75 | out his work. But if a man states the defects of the goods
247 2, 77 | transgression, as Chrysostom states (Hom. xxiii super Matth.).
248 2, 78 | pay them back," as Tully states (De invent. ii, ~53) - and
249 2, 78 | revenge," whereby, as Tully states (De invent. ii, 53), "we
250 2, 79 | servitude," as Augustine states (De Civ. Dei x, 1). And
251 2, 79 | Theosebeia}, as Augustine ~states (De Civ. Dei x, 1).~Aquin.:
252 2, 81 | Further, the Philosopher states (De Anima iii, 6) that there
253 2, 81 | petition," and Damascene states (De Fide Orth. iii, 24)
254 2, 81 | as also the Philosopher states (Ethic. i, 8). Augustine ~
255 2, 81 | Ep. cxxx, 6,7) ~when he states that "it is not unbecoming
256 2, 81 | imprecation," as Augustine states [*De ~Serm. Dom. in Monte
257 2, 81 | Reply OBJ 2: As Augustine states in the same book (De Serm.
258 2, 81 | things, as Hugh of St. Victor states [*De Modo Orandi ii].~Aquin.:
259 2, 81 | gift of God," as Augustine states (De ~Persever. xxiii).~Aquin.:
260 2, 81 | Reply OBJ 1: As Augustine states (Tract. xliv super Joan.),
261 2, 83 | designate thereby," as Augustine states (De ~Civ. Dei x, 19). Moreover
262 2, 84 | case of monks," as Jerome ~states [*Ep. xiv, ad Heliod.].
263 2, 86 | holy orders, as Dionysius states (Eccl. Hier. vi). The reason
264 2, 87 | same meaning, as Augustine states [*See argument On ~the contrary];
265 2, 87 | reply that, as Augustine states (De ~Mendacio xv), "when
266 2, 87 | The Philosopher, too, states ~(Metaph. i, 3) that "to
267 2, 87 | in itself, as Augustine states (Ad ~Public., Ep. xlvii):
268 2, 90 | De Natura Deorum ii, ~28] states that the superstitious were
269 2, 91 | answer that, As Augustine states (Cont. Mendac. xiv), "a
270 2, 92 | ad Asclep], as Augustine states (De Civ. ~Dei viii, 23):
271 2, 93 | divinatory, as the ~Philosopher states (De Memor. i): and divination
272 2, 94 | many ways, as ~Augustine states (De Trin. iii, 8,9). But
273 2, 94 | prophetic, as Augustine states (Contra ~Faust. iv, 2; xxii,
274 2, 97 | sins as ~the Philosopher states, in speaking of special
275 2, 98 | heavenly power, as Isidore states (Etym. viii, 5): and so
276 2, 98 | value, as the ~Philosopher states (Ethic. iv, 1). On the other
277 2, 99 | citizenship, as the Philosopher states ~(Ethic. viii, 11,12), and
278 2, 101 | master, as the ~Philosopher states (Ethic. ix, 2). Since this
279 2, 102 | and order, ~as Augustine states (De Natura Boni iii) [*Cf.
280 2, 104 | oneself, as the Philosopher ~states regarding justice (Ethic.
281 2, 104 | parents, as the Philosopher states ~(Ethic. viii, 14). Now
282 2, 104 | repayment, as the ~Philosopher states (Ethic. viii, 14). But if
283 2, 106 | but of ~love, as Augustine states (Contra Adamant. xvii).
284 2, 106 | of the mind, as Augustine states (De Serm. Dom. in Monte
285 2, 106 | that, As the Philosopher states (Ethic. ii, 1), aptitude
286 2, 106 | Reply OBJ 2: As Augustine states (QQ. sup. Josue viii), human
287 2, 107 | intention. Now that a man states that which concerns himself,
288 2, 108 | nature, as the ~Philosopher states (Metaph. vii, text. 43;
289 2, 108 | in hand. For, as Seneca ~states (De Benef. iv), for a man
290 2, 108 | or said figuratively, it states ~what those to whom it is
291 2, 112 | lovable to all," as Dionysius states (Div. ~Nom. iv). Therefore
292 2, 116 | vices, as the Philosopher states (Ethic. i, 7; iv, 1). But ~
293 2, 118 | lawgiver, as the Philosopher states (Ethic. v, 10). But ~it
294 2, 118 | Philosopher (Ethic. v, 10) states it to be a virtue.~Aquin.:
295 2, 118 | justice, as the Philosopher states (Ethic. v, 10). ~Wherefore
296 2, 118 | OBJ 2: As the Philosopher states (Ethic. v, 10), "epikeia
297 2, 121 | since as the Philosopher states (Ethic. ii), ~it is requisite
298 2, 123 | Philosopher (Ethic. ii, 7; iii, 7) states that ~timidity is opposed
299 2, 127 | resist reason ~as Dionysius states (Div. Nom. iv, 4).~Aquin.:
300 2, 127 | virtue. But the Philosopher states (Ethic. ~iv, 3) that "whatever
301 2, 129 | virtue, as the Philosopher states ~(Ethic. i, 12; iv, 3; viii,
302 2, 133 | with reason, as Dionysius states ~(Div. Nom. iv, 4). Therefore
303 2, 139 | with reason, as Dionysius states (Div. Nom. iv). Hence human
304 2, 140 | disease as the Philosopher ~states (Ethic. vii, 5). Therefore
305 2, 142 | according as the Philosopher states (Ethic. iv, 9) and ~Damascene (
306 2, 143 | due proportion. For he states that God is said to be beautiful,
307 2, 145 | Consensu Evang. ii, ~27), who states that fasting is of two kinds.
308 2, 149 | curbing, as the ~Philosopher states (Ethic. iii, 12). Now the
309 2, 151 | Ep. cxxiii ad Ageruch.] ~states, rendered the hearts of
310 2, 152 | intercourse, as Isidore states ~(Etym. v, 26). But this
311 2, 152 | evident that as Augustine ~states (De Virgin. 8), the observance
312 2, 152 | with female, as the Apostle states (Rm. 1:27): ~and this is
313 2, 154 | beasts, as the Philosopher ~states (Ethic. vii, 3). Therefore
314 2, 154 | in some women. Hence he states that ~"we do not describe
315 2, 154 | not" ~as the Philosopher states (Ethic. vii, 6). Therefore
316 2, 155 | an ~inferior," as Seneca states (De Clementia ii, 3), and
317 2, 156 | all vices," as ~Gregory states (Moral. xxxi, 45). Therefore
318 2, 159 | mind, as the Philosopher states (Ethic. ii, ~5).~Aquin.:
319 2, 160 | vice, as the Philosopher states (Ethic. ii, 8). But no vice
320 2, 162 | contraries, as the Philosopher states (De Anima ii, 11). On the
321 2, 165 | truth, as the Philosopher states ~(Ethic. x, 7,8). Hence
322 2, 165 | delight, as the Philosopher ~states (Poet. vi). Therefore the
323 2, 166 | nature," as the Philosopher ~states (Ethic. ii, 1). But outward
324 2, 166 | else," as ~the Philosopher states (Ethic. ii, 4). Therefore
325 2, 166 | capital ~vices, as Gregory states (Moral. xxxi, 17). But excess
326 2, 166 | rude, as the ~Philosopher states (Ethic. iv, 8).~Aquin.:
327 2, 169 | the various duties ~and states of life, as expressed in
328 2, 169 | Wherefore, as Isidore states (Etym. vii, 8), "in the
329 2, 169 | prophetic spirit. For ~Augustine states (Confess. vi, 13) that his
330 2, 173 | 4: Further, as Augustine states (Gen. ad lit. xii, 6,7), "
331 2, 173 | reason that the Apostle states that he knew he was rapt ~
332 2, 173 | subsequently, ~since he states that at the present time
333 2, 173 | to mean that he whom he states to have been rapt was a ~
334 2, 177 | soul, as the Philosopher states (De Anima ii, 4). Therefore ~
335 2, 178 | and as the Philosopher states (Ethic. ~ii, 4), "knowledge,"
336 2, 178 | phantasms, as the Philosopher states (De ~Anima iii, 7). Yet
337 2, 181 | Para. 1/2 - TREATISE ON THE STATES OF LIFE (QQ[183]-189)~OF
338 2, 181 | MAN'S VARIOUS DUTIES AND STATES IN GENERAL (FOUR ARTICLES)~
339 2, 181 | next consider man's various states and duties. We shall consider ~(
340 2, 181 | consider ~(1) man's duties and states in general; (2) the state
341 2, 181 | there should be various states and duties?~(3) Of the diversity
342 2, 181 | 4) Of the diversity of states.~Aquin.: SMT SS Q[183] A[
343 2, 181 | suffices for a difference of states.~Aquin.: SMT SS Q[183] A[
344 2, 181 | should be different duties or states in the Church?~Aquin.: SMT
345 2, 181 | not be different duties or states ~in the Church. For distinction
346 2, 181 | distinction of duties and states in the Church.~Aquin.: SMT
347 2, 181 | distinction of duties and states in the Church.~Aquin.: SMT
348 2, 181 | not to be a distinction of states and duties in the Church.~
349 2, 181 | that, The difference of states and duties in the Church
350 2, 181 | OBJ 1: The distinction of states and duties is not an obstacle
351 2, 181 | differentiated by various duties, states, and grades.~Aquin.: SMT
352 2, 181 | distinction of duties and states, since thereby the greater
353 2, 181 | even ecclesiastical orders, states, and grades seemingly ~differ
354 2, 181 | that duties, grades, and states differ in the ~same way.
355 2, 181 | have the ~difference of states, in reference to which some
356 2, 181 | Whether the difference of states applies to those who are
357 2, 181 | seem that the difference of states does not apply to ~those
358 2, 181 | that the differences of states should ~not be assigned
359 2, 181 | grades differs from that of ~states, as we have said above (
360 2, 181 | xxiv, 11): "There are three states ~of the converted, the beginning,
361 2, 181 | terms indicate different states), not in relation to any ~
362 2, 182 | perfection whereto the other states are directed. For the consideration ~
363 2, 182 | that we are now speaking of states, namely in so far as the
364 2, 182 | beauty from the variety of states [*Cf. Q[183], A[2]].~Aquin.:
365 2, 182 | distinctions of ecclesiastical ~states, a man does not reach the
366 2, 184 | than to the diversity of states, as ~stated above (Q[40],
367 2, 184 | perfected, as ~Dionysius states (Eccl. Hier. vi), where
368 2, 184 | Cf. Moral. ii] of Gregory states. Therefore a vow is requisite
369 2, 185 | own bread." Hence Jerome states (Super ~epist. ad Galat. [*
370 2, 186 | is second," as Dionysius states (Div. Nom. vii). ~The second
371 2, 187 | comparison with various states; and ~thus he who desires
372 2, 187 | deserts." Hence, as Gregory states (Dial. ii, 3), "the Roman ~
373 2, 187 | take oaths (as the canon ~states), so are they not bound
374 3, 11 | prevents a thing in different states from ~reaching its end by
375 3, 13 | But ~since man has three states - viz. innocence, sin, and
376 3, 31 | all the more since Ambrose states ~that Christ was of the
377 3, 35 | nature," as the Philosopher states (Phys. ii): for the purpose
378 3, 47 | break His legs." Mark also states (15:44) that "Pilate wondered
379 3, 51 | ruler ~of the Jews," as John states (Jn. 3:1).~Aquin.: SMT TP
380 3, 55 | rolled back, while Mark states that he was seen after the
381 3, 65 | according to men's various states and habitudes. And in this
382 3, 83 | according to its various states; and ~thirdly, the distribution
383 3, 85 | from ~charity, as Augustine states (De Civ. Dei xiv, 7,8,9):
384 3, 85 | man, as the ~Philosopher states (Ethic. viii, 14), wherefore
385 3, 85 | vengeance, as Augustine states in ~De Poenitentia [*De
386 3, 86 | impenitence, as Augustine states (De Verb. Dom. xi), which
387 3, 86 | penance: for as Gregory states (Hom. xxxiii in Evang.), "
388 3, 90 | single ~defect," as Dionysius states (Div. Nom. iv). And thus,
389 Suppl, 1 | define it. For, as Augustine states (De Civ. Dei xiv, ~6), "
390 Suppl, 6 | innate power," as Tully states (De Inv. Rhet. ii), consequently ~
391 Suppl, 10| more wary," as ~the Master states in the text (Sent. iv, D,
392 Suppl, 12| honor to God, as Anselm states ~(Cur Deus Homo i). Therefore
393 Suppl, 14| for another, as the Master states (Sent. iv, D, 15). ~But
394 Suppl, 14| friendship, as the Philosopher states (Ethic. ix, 1,3). ~Now in
395 Suppl, 14| OBJ 1: As the Philosopher states (Ethic. viii, 14), since
396 Suppl, 15| Satisfaction," as Anselm states (Cur Deus homo i) ~"consists
397 Suppl, 16| differ as to their previous ~states, which penance regards directly.~
398 Suppl, 18| declaration only, as the Master states (Sent. iv, D, ~18), for
399 Suppl, 18| the effect, as Dionysius states ~(Hier. Eccl., cap. ult.),
400 Suppl, 19| Further, as the Master states (Sent. iv, D, 18), there
401 Suppl, 25| make. For as ~Augustine states (Ep. ad Hieron. lxxviii), "
402 Suppl, 28| ascribed to St. Augustine] ~states. Now solemnization has a
403 Suppl, 29| wash sin away," as Hugh states (De Sacram. ii). Now ~the
404 Suppl, 30| marks a distinction of . states with regard to ~duties which
405 Suppl, 34| superior, as the objection states; but it is not thus that
406 Suppl, 41| universally true, since Holy Writ states that there has ~been matrimony
407 Suppl, 41| according to the various states and conditions of men; ~
408 Suppl, 42| according to the different states of man, wherefore it ~was
409 Suppl, 42| instituted in the various ~states of man in reference to that
410 Suppl, 42| variation according to various states; just as it is of natural
411 Suppl, 47| fearless, as the ~Philosopher states (Ethic. iii, 4), not that
412 Suppl, 50| according to ~the various states of mankind, and since positive
413 Suppl, 57| things, as the Philosopher states (Ethic. viii, 11,12), namely
414 Suppl, 65| natural, as the ~Commentator states (De Coelo et Mundo iii,
415 Suppl, 65| just as the Philosopher ~states (Ethic. i, 3,7).~Aquin.:
416 Suppl, 69| they ~sinned, as Gregory states (Dial. iv, 55). But they
417 Suppl, 69| according to the ~souls' various states. Now the soul united to
418 Suppl, 69| merits there are various states, and consequently the ~comparison
419 Suppl, 70| called sense, as Basil ~states in his commentary on the
420 Suppl, 72| A[5], ad 1] as Dionysius states (Coel. Hier. xi). For sometimes ~
421 Suppl, 72| denotes the air, as Augustine states (De Civ. Dei xx, 18); and
422 Suppl, 72| Porphyrius said as Augustine states (De Civ. De. xxii, 26): ~"
423 Suppl, 74| answer that, As Augustine states (De Trin. iii, 4) "Divine
424 Suppl, 77| opinion asserted. But it states that all the parts that
425 Suppl, 77| species, as the third opinion states, which ~opinion seems to
426 Suppl, 78| as ~also the Philosopher states (Ethic. x, 7), wherefore
427 Suppl, 80| Constantinople, as ~Gregory states (Moral. xxiv): for he said
428 Suppl, 86| the number ~twelve," as he states (De Civ. Dei xx), "signifies
429 Suppl, 93| continency. ~This gloss which states that the hundredfold fruit
430 Suppl, 93| its precedence over other states: and ~consequently a greater
431 Suppl, 94| punishment," as Augustine states (Confess. i, 12).~
432 Appen1, 1| according to their respective states; and first we shall ~treat
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