Part, Question
1 1, 1 | a few, and that ~after a long time, and with the admixture
2 1, 2 | can be demonstrated, so ~long as its effects are better
3 1, 8 | first begin to be, but as long as ~they are preserved in
4 1, 8 | in the air by the sun as ~long as the air remains illuminated.
5 1, 8 | illuminated. Therefore as long as a thing has ~being, God
6 1, 12 | knower. But our soul, as long as we live in this life,
7 1, 16 | Socrates sits," is ~true, as long as he is sitting, both with
8 1, 18 | to move of itself: and as long as such movement appears
9 1, 18 | movement appears in it, so ~long as it is considered to be
10 1, 19 | must necessarily sit, as long as he is sitting. Accordingly
11 1, 19 | the agent; and hence as ~long as it has that nature, its
12 1, 45 | is it ~necessary that as long as the creature is it should
13 1, 46 | power of a thing extends so long ~is exists. But every incorruptible
14 1, 48 | OBJ 3: Further, evil, as long as it lasts, hurts, and
15 1, 51 | Reply OBJ 3: Although air as long as it is in a state of rarefaction
16 1, 53 | But he was ~not moved so long as he was in the term "whence."
17 1, 54 | intelligible in potentiality so long as they ~are outside the
18 1, 58 | and by one operation; as long as the entire ~continuous
19 1, 62 | 1/1~On the contrary, So long as a nature endures, its
20 1, 64 | know by learning; or by long experience, as the things
21 1, 64 | Nor can they learn by long experience: because ~experience
22 1, 64 | thirdly, they know by ~long experience; not as deriving
23 1, 67 | withdrawal of light, so long as the body is actually
24 1, 69 | them, was without form so long as "darkness" filled it,
25 1, 73 | continuous movement, so long as any ~movement further
26 1, 46 | is it ~necessary that as long as the creature is it should
27 1, 47 | power of a thing extends so long ~is exists. But every incorruptible
28 1, 49 | OBJ 3: Further, evil, as long as it lasts, hurts, and
29 1, 52 | Reply OBJ 3: Although air as long as it is in a state of rarefaction
30 1, 54 | But he was ~not moved so long as he was in the term "whence."
31 1, 55 | intelligible in potentiality so long as they ~are outside the
32 1, 59 | and by one operation; as long as the entire ~continuous
33 1, 63 | 1/1~On the contrary, So long as a nature endures, its
34 1, 65 | know by learning; or by long experience, as the things
35 1, 65 | Nor can they learn by long experience: because ~experience
36 1, 65 | thirdly, they know by ~long experience; not as deriving
37 1, 68 | withdrawal of light, so long as the body is actually
38 1, 70 | them, was without form so long as "darkness" filled it,
39 1, 72 | continuous movement, so long as any ~movement further
40 1, 81 | is united to the body (as long as we ~understand priority
41 1, 84 | always the same. Hence, as long as the faculty ~exists,
42 1, 88 | said above (A[1]), that as long as it is united to the body
43 1, 88 | to ~learn many things by long experience, as Isidore says (
44 1, 88 | the Philosopher says (De Long. et Brev. Vitae ii), a form
45 1, 91 | quite unintelligible, as long as the matter itself remains
46 1, 93 | Ethic. vi, 2). So that, as long as the state of innocence ~
47 1, 96 | thing defined. Therefore ~as long as man was man he could
48 1, 96 | God made man immortal as long as he did not sin; so ~that
49 1, 96 | body from all corruption so long as it remained ~itself subject
50 1, 96 | he could avoid death, so long as he ~refrained from sin.~
51 1, 99 | De Concep. Virg. x): "As long as man did ~not sin, he
52 1, 99 | begetting. Now the parents, as long as they begot ~children,
53 1, 100 | organs; and ~therefore, so long as the latter are hindered,
54 1, 101 | spiritual paradise; so ~long as we believe in the truth
55 1, 101 | inhabitants, it does not ~remain long in that position. However,
56 1, 105 | the superior angels had long known the Mystery of the
57 1, 106 | said: O Lord of hosts, how long wilt Thou not have mercy
58 1, 112 | assigned to each man as long as ~he is a wayfarer. When,
59 1, 112 | Para. 1/1~Reply OBJ 3: As long as the child is in the mother'
60 1, 113 | seems ~more probable as long as we understand it to be
61 1, 113 | not tempt man for just as long as he likes, but for as ~
62 1, 113 | as he likes, but for as ~long as God allows; for although
63 1, 117 | be without a body, and as long as it is without a body
64 1, 117 | soul should, after such a ~long time, come to wish to be
65 1, 118 | If therefore a ~man lived long enough, it would follow
66 1, 118 | itself of ~the matter. But as long as the substance alone of
67 1, 118 | this, they say, lasts as long as the individual does.
68 2, 3 | imperfect, and ~after a long discussion, concludes: "
69 2, 3 | not perfectly happy, so long as ~something remains for
70 2, 4 | this it is clear that so long as we walk by faith ~and
71 2, 4 | possible. ~And therefore, as long as it enjoys God, without
72 2, 6 | by an extrinsic agent, as long as the will to suffer that ~
73 2, 6 | what is hot of itself, as long as it remains, is still ~
74 2, 9 | My soul hath coveted to long for Thy ~justifications:
75 2, 11 | of the last end: for as long as something is looked for, ~
76 2, 11 | but of possession." But so long as a thing is not ~had,
77 2, 14 | fixed: ~consequently as long as there is any doubt about
78 2, 14 | but that he is sitting, as long as he continues to ~sit,
79 2, 15 | judge of the others; for as long as ~judgment about some
80 2, 15 | higher ~reason. Wherefore as long as a man is uncertain whether
81 2, 18 | OBJ 2: A circumstance, so long as it is but a circumstance,
82 2, 20 | this prove impossible, as long as the will is perfect, ~
83 2, 30 | coveted [concupivit] to long for thy ~justifications."
84 2, 31 | a thing is said to last long and to be morose in respect ~
85 2, 31 | 2: Delight is said to be long lasting or morose, according
86 2, 36 | Desire gives pleasure, so long as there is hope of ~obtaining
87 2, 37 | can be so acute, that, as long as ~it lasts, a man is unable
88 2, 42 | that "a thing which ~lasts long is no better than that which
89 2, 42 | the point of their lasting long or ~for ever. Consequently
90 2, 42 | lasting for ever or for a long time: for ~which reason
91 2, 42 | is no better ~for lasting long or for ever: its goodness
92 2, 46 | For anger when it lasts a long ~time engenders hatred.~
93 2, 46 | retain their anger for a long time; and some he ~calls {
94 2, 48 | for things which happened long ago easily slip from our
95 2, 48 | same applies to love, ~so long as the cause of love is
96 2, 48 | a friend's absence lasts long, ~it seems to make men forget
97 2, 50 | subject, because, to wit, as ~long as such a subject endures,
98 2, 53 | act ~from habit. Now so long as a thing is, its nature
99 2, 53 | a habit be corrupted so long as its subject remains.~
100 2, 53 | The Philosopher says (De Long. et Brev. Vitae ii) that ~"
101 2, 53 | time, if one ~fails for long to exercise them.~Aquin.:
102 2, 53 | The Philosopher says (De Long. et Brev. Vitae ii) that ~
103 2, 53 | destroyed altogether ~by long cessation from act, as is
104 2, 57 | towards that object. For as ~long as the geometrician demonstrates
105 2, 58 | written sometimes with a long, and sometimes a short "
106 2, 58 | Hence he maintained that as long as man is in possession ~
107 2, 58 | saying of Socrates that so long as a man is in possession
108 2, 64 | opposition to one another, so long as we consider their ~signification
109 2, 66 | one and the same man, so long as his reason ~has the same
110 2, 67 | intellectual virtues, as long as this life ~lasts. Therefore
111 2, 67 | understands; and that so long as actual consideration
112 2, 67 | And since a thing, so ~long as it remains the same identically,
113 2, 70 | delayed; which belongs to "long ~suffering," since "to lack
114 2, 71 | for ~a vicious habit, so long as no act ensues. Therefore
115 2, 71 | And this sinful act, so long ~as there is but one, cannot
116 2, 71 | necessity, and hence so long as ~the power is unimpaired,
117 2, 73 | 71], A[1]). Wherefore, as long as any virtuous inclinations
118 2, 73 | same way, even if one go a long way from ~it or stay near
119 2, 74 | ever remains ~corrupt, so long as we abide in this mortal
120 2, 74 | first principles; since, so long as there remains a yet higher
121 2, 76 | man will be sinning, as ~long as he remains in ignorance.
122 2, 78 | does ~through habit, as long as he uses the habit. But
123 2, 80 | the will, of necessity, so long as man has the use of ~reason;
124 2, 81 | cleansed of original sin, so long as it is united ~to the
125 2, 81 | subjected to the soul, so long ~as the soul remained subject
126 2, 86 | Divine law. And therefore ~so long as man remains out of this
127 2, 87 | But the effect remains so long as the cause ~remains. Wherefore
128 2, 87 | cause ~remains. Wherefore so long as the disturbance of the
129 2, 87 | s justice. Wherefore, so long as the disturbance lasts,
130 2, 87 | part of the stain, for as long ~as this remains, the debt
131 2, 87 | because men are wont to live long enough to see the third ~
132 2, 88 | if anger continue for a long time, or if drunkenness
133 2, 88 | venial sin ~to be mortal, so long as it remains a circumstance,
134 2, 88 | sensuality: whereas, if it last a long ~time, it returns to its
135 2, 88 | not be mortal sin, however long it last, unless ~perhaps
136 2, 89 | because these do not remain long in ~them. But the venial
137 2, 89 | subjected to the higher, so long as man remained subject
138 2, 95 | who make laws consider long beforehand what laws to
139 2, 97 | departing from a law which has long been considered ~just."~
140 2, 99 | prospered under the Law as ~long as they obeyed it; and as
141 2, 102 | which shall be five cubits long, and as many broad . . .
142 2, 102 | retain their greenness a ~long time; and these are to be
143 2, 102 | constituted that it can stay a long time under water, denotes
144 2, 102 | an African bird with ~a long beak, and feeds on snakes;
145 2, 102 | and by the aid of ~its long neck extracts its food from
146 2, 102 | bird of the East: it has a long beak, and its ~jaws are
147 2, 103 | 1/1~OBJ 3: Further, as long as the cause remains, the
148 2, 103 | blessed. Wherefore, as long as this seed was yet to
149 2, 104 | binding force for ever, so long as the state of government
150 2, 105 | government of the people, so ~long as it is not corrupt. But
151 2, 108 | fixed modes of life, ~as long as the state of the Old
152 2, 109 | be that he remains for a long time without mortal sin.
153 2, 113 | with a fever, "he lay for a long time senseless and in ~a
154 2, 113 | thought would require ~a long delay of time. Hence it
155 2, 1 | from Holy Writ, one needs long study ~and practice, which
156 2, 4 | be in ~a man, but also as long as faith lasts. For it has
157 2, 8 | understood. In this way, so long as the state of faith lasts, ~
158 2, 8 | My soul hath coveted to long for Thy ~justifications,"
159 2, 10 | parents as to its body, so long as it is enfolded within
160 2, 10 | spiritual womb, for so long as man has not the use of
161 2, 13 | should ~despair of no man, so long as Our Lord's patience brings
162 2, 13 | either good or evil. ~Now, so long as man is a wayfarer, he
163 2, 16 | not ~despair of anyone so long as he lives. Therefore one
164 2, 17 | Para. 1/1~Reply OBJ 3: So long as the virtue of hope lasts,
165 2, 19 | derived from faith; and so long as the cause ~remains the
166 2, 23 | fire ever mounts upward so long as it lasts. Therefore as
167 2, 23 | as it lasts. Therefore as long as ~charity endures, it
168 2, 24 | goodness in various persons, so long as it is ~referred to one
169 2, 24 | the desire of charity, to long for the removal of such
170 2, 24 | amenities of ~friendship, so long as there is hope of their
171 2, 25 | which not only man, so long as his nature remains unimpaired,
172 2, 27 | charity, is absent from us, so long as we are in this state
173 2, 27 | Para. 1/1~Reply OBJ 1: So long as we are in the body, we
174 2, 27 | nothing to be desired. But as long as we are in this world, ~
175 2, 28 | heart is not at peace, so long as he ~has not what he wants,
176 2, 30 | keep what he has won, so long ~as that positive law is
177 2, 31 | once or several times, as long as there is ~probable hope
178 2, 33 | monasteries and those ~which are a long way off are much better
179 2, 33 | 5,6) "no man can be a ~long time in company with what
180 2, 37 | Church are immovable so long as the consecrated thing
181 2, 37 | it by ~consecration, as long as he lives, even if he
182 2, 41 | be that scandals come, so long as men ~fail to change their
183 2, 41 | who would remain in sin as long as they were in possession
184 2, 42 | Lord thy God," etc. For as long as any carnal concupiscence ~
185 2, 45 | but ~also because of their long experience.~Aquin.: SMT
186 2, 47 | good counsel, though he be long and slow in so doing, and
187 2, 47 | necessary that Socrates sit, ~so long as he sits.~Aquin.: SMT
188 2, 50 | acquire them, but also as ~long as we persevere in them:
189 2, 53 | studied deceits ~all the day long."~Aquin.: SMT SS Q[55] A[
190 2, 58 | Thirdly, this is due to long experience: wherefore the ~
191 2, 60 | is bound to restore it as long as he has it in his ~possession,
192 2, 61 | venerable old age is not that of long time, nor counted by the
193 2, 62 | itself to kill a man so long as he preserve his ~dignity,
194 2, 63 | whole body. Accordingly ~so long as a member is healthy and
195 2, 64 | treasure hidden underground long since and ~belonging to
196 2, 69 | Para. 1/1~Reply OBJ 1: So long as the ass lies under the
197 2, 70 | of his witty ~mockery, so long as he makes others laugh,
198 2, 81 | Whether prayer should last a long time?~(15) Whether prayer
199 2, 81 | be refused to any man so long as he lives here below,
200 2, 81 | according to Apoc. 6:10, "How ~long . . . dost Thou not . . .
201 2, 81 | the saints pray for us, so long as they are separated from
202 2, 81 | unable to remain aloft for long on ~account of the weakness
203 2, 81 | Whether prayer should last a long time?~Aquin.: SMT SS Q[83]
204 2, 81 | much." Now one who prays a ~long time needs to speak much,
205 2, 81 | prayer should not last a long time.~Aquin.: SMT SS Q[83]
206 2, 81 | that prayer should last ~long enough to arouse the fervor
207 2, 81 | not the same as to pray long; to speak long is one thing,
208 2, 81 | as to pray long; to speak long is one thing, to be ~devout
209 2, 81 | one thing, to be ~devout long is another. For it is written
210 2, 81 | little, yet pray much so ~long as your attention is fervent.
211 2, 85 | not accept the tithe so long as those ~persons remain
212 2, 85 | that has obtained for a long time must be ~observed [*
213 2, 86 | bind themselves by vow so long as they remain in a ~state
214 2, 86 | to be not consecrated, so long as it remains entire. ~Much
215 2, 86 | cease to be consecrated, so long as he lives. Now the solemnity
216 2, 89 | what they are singing, so long as they give all their ~
217 2, 92 | worship idols outwardly so long as he keeps the ~faith in
218 2, 93 | foreknowledge of the future, so long as those ~dreams are due
219 2, 98 | to have several wives, so long as it was the custom." Now
220 2, 98 | subject should obey, so long as the Church ~tolerates
221 2, 99 | but not to lay by as for a long time beforehand, because ~
222 2, 99 | according to Mt. 25:40: "As long as ~you did it to one of . . .
223 2, 104 | favor ~received: because so long as he repays less or an
224 2, 108 | A man does not lie, so long as he has a mind to do what
225 2, 120 | Hence Varro ~says that for a long time the ancient Romans
226 2, 120 | who honor them not live a long time. Therefore it ~was
227 2, 120 | Para. 1/1~Reply OBJ 4: A long life is promised to those
228 2, 121 | to remain unmoved for a long time, than to be ~moved
229 2, 121 | his mind against danger by long forethought: in the same
230 2, 122 | invisible goods to come. Now so long as a man retains the life
231 2, 127 | confident that he will live long. or in another, for ~instance,
232 2, 130 | not to desire praise as long as ~one does not get it,
233 2, 133 | producing a little work, so long as he spends little. ~Wherefore
234 2, 134 | as a person waits for a long time, is not distinct from
235 2, 134 | mind to tend to something a long ~way off. Wherefore as magnanimity
236 2, 134 | whereas if it be delayed a long time, it is more difficult. ~
237 2, 134 | adding "continued" or "long lasting," he refers to longanimity,
238 2, 134 | Reply OBJ 3: That which is a long way off as to place, though
239 2, 134 | nature, as that which is a ~long way off in point of time:
240 2, 134 | since what is placed a long way from us is a long time
241 2, 134 | a long way from us is a long time coming to us. ~Aquin.:
242 2, 134 | merely because they persist a long time ~in evil, wherefore
243 2, 135 | of time, since to persist long in ~something difficult
244 2, 135 | difficulty. Hence to persist long ~in something good until
245 2, 135 | most difficult to endure ~long. Now it is difficult to
246 2, 135 | part are not endured for a long ~time, because often they
247 2, 135 | which at times call for long endurance. Now it is not ~
248 2, 135 | endure these things for a long time for one who grieves
249 2, 135 | perseverance as denoting long persistence in any kind
250 2, 135 | to persist in good for a long time until the end, ~belongs
251 2, 136 | forsake a good on ~account of long endurance of difficulties
252 2, 137 | longanimity, which may regard the long delay and ~accomplishment
253 2, 139 | condition of body, "so long as they are not prejudicial
254 2, 144 | much food ~a man takes, so long as he does it with due regard
255 2, 145 | not whether thou art a ~long or a short time in destroying
256 2, 145 | nourishment. Wherefore as long as the stage of growth lasts, ~
257 2, 145 | pilgrimage at once, and of making long stages, or of doing much
258 2, 145 | much harm. Now it ~is not a long space of time from the sixth
259 2, 145 | substance of the humor remains a long time. Hence those who fast
260 2, 146 | says (Moral. xxx, 18): "As long as the ~vice of gluttony
261 2, 146 | forfeited by him: and as long as the belly is unrestrained,
262 2, 149 | De Civ. Dei i, 18), "so long as her mind ~holds to its
263 2, 150 | retaining its ~freshness, so long as it is not parched by
264 2, 152 | should abide with her a long time or even for a whole
265 2, 154 | occasion thereof, since, so long as the use of reason ~remains,
266 2, 154 | intermittent ~fever lasts as long as the humor is disturbed:
267 2, 156 | difficulty and endures a long time." But this apparently ~
268 2, 156 | that anger endures ~too long; and this may happen in
269 2, 156 | inflicted injury, remains too long in a man's ~memory, the
270 2, 161 | body is not forfeited so ~long as the sanctity of the soul
271 2, 162 | our first parents ~lived a long time after their sin (Gn.
272 2, 162 | primitive state, that as long as his ~mind was subject
273 2, 162 | for ever" signifies "for a long time." For it was not expedient
274 2, 176 | not before or after so ~long a day, the Lord obeying
275 2, 178 | Hom. xiv in Ezech.): "As long as we live ~in this mortal
276 2, 178 | The mind does not remain ~long at rest in the sweetness
277 2, 178 | OBJ 2: No action can last long at its highest pitch. Now
278 2, 178 | contemplation cannot last ~long in this respect, it can
279 2, 178 | this respect, it can be of long duration as regards the
280 2, 179 | them be busy with the word, long for the ~sweetness of teaching,
281 2, 179 | something of the active life so long ~as the world lasts, from
282 2, 180 | able to contemplate ~God so long as they were undisturbed
283 2, 182 | this is not possible so long ~as we are on the way, but
284 2, 182 | which cannot be fulfilled so long as we are on the ~way, as
285 2, 182 | to those monks who after long residence ~in a monastery
286 2, 183 | retain the pastoral cure so long as he ~is able to procure
287 2, 183 | salvation of others. Hence so long as a man can be useful to
288 2, 183 | in his heart: My lord is ~long a-coming," which shows contempt
289 2, 183 | or others, he sins not so long as ~he observes moderation,
290 2, 183 | regard to those who after long residence in a monastery ~
291 2, 186 | you have done [Vulg.: 'As long as you did it'] to one of ~
292 2, 186 | external things. But so long as external ~things are
293 2, 186 | collected? Why, in days long ~gone by, when famine was
294 2, 187 | lawfully ~set it aside so long as he is able to fulfil
295 2, 187 | care of their subjects, as long as they retain their archdeaconry
296 2, 187 | fulfil what he has vowed, as long ~as he is able lawfully
297 2, 187 | tense, to fulfil his vow so long as the marriage is not ~
298 2, 187 | previously deliberating for a long time?~Aquin.: SMT SS Q[189]
299 2, 187 | previously deliberating for a long time. For it is ~written (
300 2, 187 | to enter religion without long deliberation ~beforehand
301 2, 187 | Para. 1/1~I answer that, Long deliberation and the advice
302 2, 187 | however, one should not take long deliberation. Wherefore
303 3, 1 | quit His ~throne for so long, and transfer the government
304 3, 2 | plainly a heresy ~condemned long since by the Church to say
305 3, 27 | contracted through an act. But as long as one is in the act ~of
306 3, 27 | cleansed from original sin as long as she was ~in the act of
307 3, 28 | first-fruits would not be due as long as there was no further ~
308 3, 31 | the family ~of David, so long as we say that Mary was
309 3, 35 | ascribed to Chrysostom]), as long as the Jewish ~"people was
310 3, 36 | known to the Gentiles so long after His birth.~Aquin.:
311 3, 36 | the trouble to come such a long way for nothing. Consequently
312 3, 42 | by the painters: for as long as Christ lived ~in the
313 3, 46 | man's life for howsoever ~long a time. Hence the Philosopher
314 3, 46 | according to Jn. 9:5: "As long as I am in the world I am
315 3, 52 | should abide in hell as long as ~His body remained in
316 3, 52 | they did not go out as long as Christ remained in hell,
317 3, 52 | of each state. For, so long as men live here below,
318 3, 53 | of His own ~will, just so long as He deemed necessary for
319 3, 53 | resurrection, because so long as a man lives, subject
320 3, 57 | cannot receive the Spirit, so long as ye persist in knowing ~
321 3, 61 | sacraments. But now, ~so long as we know "through a glass
322 3, 63 | is perpetual, enduring as long ~as the thing sanctified
323 3, 63 | subject. And since the soul as long as it is a ~wayfarer is
324 3, 64 | Church. Consequently, as long as the latter is tolerated ~
325 3, 66 | much it may be changed, as long as the species of water
326 3, 67 | when the aforesaid are a ~long way off."~Aquin.: SMT TP
327 3, 68 | should be deferred for a long time.~Aquin.: SMT TP Q[68]
328 3, 68 | have put on Christ." Now so long as a man ~wills to sin,
329 3, 68 | dispose ~a man for grace as long as he retains the will to
330 3, 68 | bonds of another's sin so long as he consent not with his
331 3, 68 | care of their parents as long as they ~cannot look after
332 3, 69 | from being washed away, ~so long as the heart persisted in
333 3, 71 | 1/1~OBJ 2: Further, so long as man is a subject of sin,
334 3, 72 | old age is ~not that of long time, nor counted by the
335 3, 72 | confer this ~sacrament, so long as the scandal was ended.~
336 3, 76 | division, and therefore so long as quantity ~remains actually
337 3, 76 | consecrations irremovable so long as the consecrated things
338 3, 76 | but also in the future, so long as the sacramental species ~
339 3, 76 | 1/1~On the contrary, As long as a thing remains the same,
340 3, 76 | sacrament, continues for a long time; ~indeed, one reads
341 3, 77 | nor other ~accidents, so long as the substance of the
342 3, 77 | refreshment does not suffice long for a man, whose body ~needs
343 3, 77 | could be supported ~for long if he were to take hosts
344 3, 77 | abide in this ~sacrament so long as the species remain numerically
345 3, 79 | effect of this ~sacrament, as long as he retains an attachment
346 3, 80 | truth it belongs that so long as the species last, ~Christ'
347 3, 80 | But the species last so long as the substance ~of the
348 3, 80 | Christ's body remains just as long under the sacramental species ~
349 3, 80 | be under the ~species, so long as those species remain,
350 3, 80 | remain, and that is, so long as the ~substance of bread
351 3, 80 | uncleanness be perpetual or of long ~standing, such as leprosy
352 3, 80 | uncleannesses, if perpetual or of long ~standing, do not hinder
353 3, 80 | Communion his whole life long.~Aquin.: SMT TP Q[80] A[
354 3, 83 | when no man can work; as long as I am in the world, I
355 3, 83 | consecrated hosts are kept so long that they become ~corrupt,
356 3, 83 | Christ's body is there so long as the ~species last, as
357 3, 87 | sin cannot be forgiven so long as the ~will is attached
358 Suppl, 4 | present state of life. For as long as one is a wayfarer, one
359 Suppl, 4 | lest, if it should last too long, man fall into ~despair,
360 Suppl, 6 | bound to confess it, so long as he remains in doubt,
361 Suppl, 7 | he has not the act, so long as ~he remains innocent.
362 Suppl, 13| suffer the punishment, as long as the other makes ~satisfaction
363 Suppl, 14| which is impossible so long as an obstacle to friendship ~
364 Suppl, 16| Para. 1/1~Reply OBJ 3: So long as the power to sin remains,
365 Suppl, 20| absolution from sin, for as long as a man is ~excommunicated,
366 Suppl, 21| not receive the fruit so long as they remain under the ~
367 Suppl, 24| the Church. Therefore so long as one remains, a man cannot
368 Suppl, 28| shall be done every year as long as entrance into the church
369 Suppl, 32| according to the Philosopher (De Long. et ~Brev. Vitae i). Therefore
370 Suppl, 33| remains consecrated, as long as the altar ~remains, hence
371 Suppl, 33| Sometimes a disease lasts long after the sacrament has ~
372 Suppl, 33| some diseases do not last long; so that if this sacrament
373 Suppl, 33| hand some diseases are of long ~duration, as hectic fever,
374 Suppl, 36| Para. 1/1~Reply OBJ 3: So long as a minister of the Church
375 Suppl, 36| execution of his Order, as long as he is conscious of ~being
376 Suppl, 38| some said that heretics, so long as they are ~tolerated by
377 Suppl, 38| consecration can ~be taken away so long as the thing itself remains,
378 Suppl, 40| Gn. 37:23) to have had a ~long tunic - "talaric," because
379 Suppl, 40| belt by the girdle, the ~long or talaric garment by the
380 Suppl, 41| the ~parents' care for a long time, there is a very great
381 Suppl, 41| a ~precept is binding so long as it is not recalled. But
382 Suppl, 45| is valid, he ~cannot, as long as she lives, marry another.
383 Suppl, 47| conditionally, and holds so long as the condition holds.
384 Suppl, 51| Reply OBJ 8: No matter how long they have cohabited, unless
385 Suppl, 52| which is a lasting tie ~so long as this life lasts.~Aquin.:
386 Suppl, 54| copulation with its ~mother as long as he retains knowledge
387 Suppl, 55| together for all time as long as they live. Therefore ~
388 Suppl, 55| it is not done away, as long as the persons ~between
389 Suppl, 55| ownership. Now after a long time a man may acquire by
390 Suppl, 55| fact ~excuses from sin, as long as it remains. Hence when
391 Suppl, 57| second is ~not, but only so long as the adopted person remains
392 Suppl, 59| of her husband only as ~long as he remained in the life
393 Suppl, 59| nowise be dissolved. But as long as a man is bound by ~marriage
394 Suppl, 59| divorces would be made all day long, since ~it is rare to find
395 Suppl, 61| the marriage tie. But as long as she remains tied ~to
396 Suppl, 62| husband dead on account of his long absence, has married ~again;
397 Suppl, 62| et Concup. i, 10), "as long as they live ~they are bound
398 Suppl, 64| Para. 1/1~Reply OBJ 3: As long as a woman is subject to
399 Suppl, 64| instance a thing two cubits long and another two ~cubits
400 Suppl, 65| of the parents during a long period of time, the law
401 Suppl, 65| to dwell together for a long time, in ~order that together
402 Suppl, 67| sacrament of the Church, as long as it remains such it cannot
403 Suppl, 67| divine ~dispensation: and as long as that indissolubility
404 Suppl, 70| these ~cannot change so long as their subject remains.
405 Suppl, 70| subject. ~Therefore, since so long as the proper subject remains
406 Suppl, 72| gloss on ~Apoc. 6:11, "How long, O Lord," says: "They desire
407 Suppl, 72| again with ~those who died long before.~Aquin.: SMT XP Q[
408 Suppl, 72| it seems ~impossible, as long as the substantial forms
409 Suppl, 72| 1/1~OBJ 4: Further, as long as the state of the way
410 Suppl, 72| of the human species, so long as it is separated from
411 Suppl, 72| against nature abide not for long, ~because they are violent,
412 Suppl, 74| state of incorruption, so long as there remains ~movement
413 Suppl, 74| sometimes alone it ~lasts as long a time as all the others."
414 Suppl, 75| healed in them (because ~so long as that sin remained they
415 Suppl, 79| of the image of color, so long as the pupil retains its ~
416 Suppl, 81| It is ~clear that Z, as long as it is wholly in A is
417 Suppl, 81| or position: wherefore so long as it retains the nature ~
418 Suppl, 85| mingled with the wicked, so long as this state of life ~is
419 Suppl, 85| etc. Since then it is a long time ~since these things
420 Suppl, 85| time. Yet it was already a long time since then: and ~sometimes
421 Suppl, 85| impossible to decide after how long a time it will ~take place,
422 Suppl, 85| not stated definitely how long this will last. ~Thus neither
423 Suppl, 85| sometimes it is seen to last as long as or even longer ~than
424 Suppl, 88| simply to be granted that ~as long as the earth is fit for
425 Suppl, 88| elect, it follows that ~as long as the latter is incomplete,
426 Suppl, 88| may continue in being as long as the movement of the heaven ~
427 Suppl, 91| such compassion. But so long as sinners are in this world
428 Suppl, 93| perfection. ~Wherefore so long as this perfection remains,
429 Suppl, 93| prison, having been wounded long before, as in the case of
430 Suppl, 95| any lapse of time ~however long. Before the judgment day,
431 Suppl, 96| should punishment cease so long as ~guilt remains. ~Aquin.:
432 Appen1, 2| some accidental reward, ~so long as man remains in the state
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