Part, Question
1 1, 1 | indeed, in its material aspect, ~but as regards the precise
2 1, 1 | sacred science under one aspect precisely so far as ~they
3 1, 1 | in each ~the same formal aspect, namely, so far as they
4 1, 1 | is ~the thing under the aspect of which all things are
5 1, 1 | are treated of under the aspect ~of God: either because
6 1, 1 | science, and not to the ~aspect under which it is treated,
7 1, 5 | But goodness presents the aspect ~of desirableness, which
8 1, 5 | since goodness has the ~aspect of desirable; whereas to
9 1, 5 | goodness, since it has the ~aspect of desirable, implies the
10 1, 5 | actual. For ~goodness has the aspect of the end, in which not
11 1, 5 | anything to being beyond the aspect of ~desirability and perfection,
12 1, 5 | thus they cannot have the aspect of an end, which itself
13 1, 5 | end, which itself has the ~aspect of moving another. Nor is
14 1, 5 | Whether goodness has the aspect of a final cause?~Aquin.:
15 1, 5 | that goodness has not the aspect of a final cause, but ~rather
16 1, 5 | beauty." But beauty has the aspect of a formal ~cause. Therefore
17 1, 5 | Therefore goodness has the aspect of a formal cause.~Aquin.:
18 1, 5 | self-giving implies the aspect of an efficient cause. Therefore ~
19 1, 5 | Therefore ~goodness has the aspect of an efficient cause.~Aquin.:
20 1, 5 | Therefore goodness implies the aspect of an efficient cause.~Aquin.:
21 1, 5 | Therefore goodness has the aspect of a final cause.~Aquin.:
22 1, 5 | and since ~this has the aspect of an end, it is clear that
23 1, 5 | that goodness implies the ~aspect of an end. Nevertheless,
24 1, 5 | and therefore it has the aspect of an end (the appetite ~
25 1, 6 | it is manifest that ~the aspect of good and of desirableness
26 1, 7 | forasmuch as ~parts have the aspect of matter; but by addition
27 1, 7 | the whole ~which has the aspect of a form. Therefore the
28 1, 10 | time, but it differs in aspect; for inasmuch as time ~corresponds
29 1, 10 | all time, but differs in ~aspect a being here and there;
30 1, 10 | now" as alternating in aspect is time. But eternity ~remains
31 1, 10 | according to both subject and aspect; and hence eternity ~is
32 1, 12 | determined according to some ~aspect of wisdom, or of power,
33 1, 13 | signify one thing under one aspect; for words which signify
34 1, 14 | spoke in reference to that aspect of knowledge to ~which the
35 1, 16 | appetite - and hence the aspect of goodness passes on from ~
36 1, 16 | the object understood, the aspect of the true ~must needs
37 1, 16 | applicable to it under ~either aspect.~Aquin.: SMT FP Q[16] A[
38 1, 16 | resides, in its primary aspect, ~in the intellect. Now
39 1, 16 | understood except under the aspect of ~the true. Therefore
40 1, 19 | for ~the end has the aspect of good.~Aquin.: SMT FP
41 1, 19 | essentially, yet ~they differ in aspect, according to the different
42 1, 20 | thing being loved under ~one aspect, while it is hated under
43 1, 20 | from God. Hence under this ~aspect, they are hated by Him.~
44 1, 21 | of the Gentiles. But an aspect of justice appears in the ~
45 1, 24 | a man is chosen has the aspect of an end. For a soldier
46 1, 24 | The life of grace has the aspect, not of an end, but of ~
47 1, 25 | because it cannot have the aspect of possibility. Hence it ~
48 1, 26 | essentially to Him under the aspect of His ~essence; but rather
49 1, 26 | essence; but rather under the aspect of His intellect.~Aquin.:
50 1, 27 | Hence a hair has not the aspect of ~generation and sonship,
51 1, 27 | from animals has not the aspect of generation and sonship,
52 1, 28 | formally as such, in that aspect ~they are said to be "assistant,"
53 1, 44 | under ~some particular aspect, either as "this" or as "
54 1, 45 | creation has a certain aspect of priority on the part
55 1, 58 | angels, then in the first aspect of ~principles they would
56 1, 58 | nature" we refer to the aspect of the thing known in so
57 1, 59 | not ~that they know the aspect of goodness, but that they
58 1, 59 | whereby they perceive the aspect of goodness; ~this belongs
59 1, 59 | intellect know the ~universal aspect of goodness, it is manifest
60 1, 59 | according to the common aspect of goodness; nor can there ~
61 1, 59 | according to its common aspect, but for some ~particular
62 1, 74 | represented in a sevenfold aspect (Gen. ad lit. iv, 22; De
63 1, 77 | but ~rather the common aspect of both contraries; as sight
64 1, 45 | under ~some particular aspect, either as "this" or as "
65 1, 46 | creation has a certain aspect of priority on the part
66 1, 59 | angels, then in the first aspect of ~principles they would
67 1, 59 | nature" we refer to the aspect of the thing known in so
68 1, 60 | not ~that they know the aspect of goodness, but that they
69 1, 60 | whereby they perceive the aspect of goodness; ~this belongs
70 1, 60 | intellect know the ~universal aspect of goodness, it is manifest
71 1, 60 | according to the common aspect of goodness; nor can there ~
72 1, 60 | according to its common aspect, but for some ~particular
73 1, 73 | represented in a sevenfold aspect (Gen. ad lit. iv, 22; De
74 1, 76 | but ~rather the common aspect of both contraries; as sight
75 1, 78 | under the same objective aspect - namely, ~under the aspect
76 1, 78 | aspect - namely, ~under the aspect of being and truth. Wherefore
77 1, 78 | nevertheless agree in the common aspect ~of being, which the intellect
78 1, 78 | something true, as having the aspect of good, for ~example, when
79 1, 78 | operation, and under the ~aspect of truth. For the practical
80 1, 79 | reality, but differ in aspect: for a thing is apprehended
81 1, 79 | Now, ~it is diversity of aspect in the objects, and not
82 1, 81 | nothing except under the aspect of ~good. But because good
83 1, 81 | Para. 1/1~Reply OBJ 1: The aspect of causality is perceived
84 1, 99 | desired or loved but under the aspect of ~good. I say this according
85 2, 1 | he desires it under the aspect of good. And ~if he desire
86 2, 1 | first, ~considering only the aspect of last end; secondly, considering
87 2, 1 | the thing ~in which the aspect of last end is realized.
88 2, 1 | realized. So, then, as to the aspect ~of last end, all agree
89 2, 1 | the thing ~in which this aspect is realized, all men are
90 2, 1 | itself in which is found the aspect of good, and the use or
91 2, 6 | in knowing it under the aspect of end, and the ~relationship
92 2, 6 | without knowing it under the aspect of end, ~or the relationship
93 2, 7 | considers human acts under the aspect of merit and ~demerit, which
94 2, 8 | directed to either ~under the aspect of good.~Aquin.: SMT FS
95 2, 8 | are apprehended under the aspect of good; and it is thus ~
96 2, 8 | which may be considered the aspect of the object of that power
97 2, 8 | any ~way colored. Now the aspect of good, which is the object
98 2, 9 | of the true without the aspect of goodness and ~desirability.
99 2, 9 | apprehended under a ~special aspect as contained in the universal
100 2, 10 | must consider under what ~aspect the object moves the power.
101 2, 10 | moves the sight, under ~the aspect of color actually visible.
102 2, 10 | every respect presents the aspect of the mover of that power.
103 2, 13 | reason ~can consider an aspect of some good, and the lack
104 2, 13 | some good, which has ~the aspect of evil: and in this respect,
105 2, 13 | proposed as equal under one aspect, ~nothing hinders us from
106 2, 17 | and one in a particular ~aspect: while with others it is
107 2, 19 | reason, before, under the aspect of goodness, pertaining ~
108 2, 19 | the more universal the aspect of the apprehended good,
109 2, 19 | thief's death, which has the aspect of good ~in relation to
110 2, 19 | He wills it ~under the aspect of the common good; this
111 2, 19 | good under a ~particular aspect, and yet not good under
112 2, 19 | not good under a universal aspect, or vice ~versa, as stated
113 2, 19 | considered under a particular aspect, ~which thing God wills
114 2, 19 | wills not, under a universal aspect, and vice versa. And ~hence
115 2, 19 | Divine will in the common aspect of the thing willed, it
116 2, 19 | wills, He wills it under the aspect of good. ~Consequently whoever
117 2, 19 | wills a thing under any aspect of good, has a will ~conformed
118 2, 19 | wills such ~things under the aspect of justice. Wherefore in
119 2, 19 | his will to God's, in the aspect of reason of the ~thing
120 2, 19 | but not under the same aspect: ~but there is opposition
121 2, 19 | when under one and the same aspect, one ~man wills a thing
122 2, 20 | 1/1~OBJ 2: Further, the aspect of good belongs first to
123 2, 20 | to the end receives the aspect of good from its relation
124 2, 20 | it is ~evident that this aspect of good or evil, which the
125 2, 20 | something else, has some aspect of goodness in itself, ~
126 2, 23 | wherefore evil cannot have ~the aspect of a term whereto, but only
127 2, 23 | absolutely, but under the aspect of difficulty or ~arduousness.
128 2, 23 | considered as an ~evil, has the aspect of something to be shunned;
129 2, 23 | can be ~no longer have the aspect of arduousness or difficulty.
130 2, 24 | whatever leads to sin, has an aspect of evil. But these ~passions
131 2, 25 | the irascible adds the ~aspect of arduousness or difficulty
132 2, 25 | Para. 2/2~Now good has the aspect of an end, and the end is
133 2, 26 | absolutely, and not ~under the aspect of difficulty, which is
134 2, 27 | never loved except under the aspect of good, that ~is to say,
135 2, 27 | good, and they differ in ~aspect only. For since good is
136 2, 29 | suitable, ~as such, bears the aspect of good; so whatever is
137 2, 29 | repugnant, as such, ~bears the aspect of evil. And therefore,
138 2, 29 | Being, as such, has not the aspect of repugnance but only ~
139 2, 29 | determinate being, has an aspect of repugnance to ~some determinate
140 2, 29 | himself, save under the aspect of good: for "evil is outside ~
141 2, 29 | apprehend ~it under the aspect of good. For even they who
142 2, 29 | as considered under the aspect of universality; secondly,
143 2, 29 | the universal under the aspect of ~universality: and thus
144 2, 30 | crave a thing ~under the aspect of something delightful
145 2, 30 | concupiscence is good, which has the aspect of an end. But where there ~
146 2, 35 | conjoined, if it have not the aspect ~of good or evil in regard
147 2, 35 | that something under the ~aspect of good or evil is the object
148 2, 35 | are considered under the ~aspect of good or evil. In this
149 2, 35 | is considered under the aspect of good or evil.~Aquin.:
150 2, 36 | as apprehended, has the aspect of a being, wherefore it
151 2, 36 | same thing under a contrary aspect.~Aquin.: SMT FS Q[36] A[
152 2, 40 | anything ~except under the aspect of being possible; for no
153 2, 44 | so that fear regards the aspect of ~difficulty more than
154 2, 46 | regards one ~object under the aspect of evil, viz. the noxious
155 2, 46 | there is a ~difference of aspect: for the hater wishes evil
156 2, 46 | but in so far as it has an aspect of good, that is, in so
157 2, 46 | that to seek evil under the aspect of justice, is a lesser
158 2, 46 | evil to someone ~under the aspect of justice, may be according
159 2, 46 | seeks evil only under ~the aspect of a just means of vengeance.
160 2, 49 | and passions have not the aspect of an end, whereas good
161 2, 49 | thing's nature, it has ~the aspect of good: and when it is
162 2, 49 | is unsuitable, it has the aspect of evil. ~And since nature
163 2, 54 | material but in its formal aspect, which may differ ~in species
164 2, 54 | are both known under one ~aspect, since one is known through
165 2, 54 | as they concur in the one aspect of cognoscibility, they
166 2, 54 | contraries agree in one common aspect. Never, however, does it
167 2, 54 | follows contrariety of aspect. Accordingly habits are
168 2, 54 | i.e. some general objective aspect, so ~also a habit extends
169 2, 54 | some specific objective aspect, or to one nature, ~or to
170 2, 57 | consider chiefly the formal aspect of these objects, as ~we
171 2, 57 | objects, but from the formal ~aspect of those objects. Now the
172 2, 57 | demonstration is the ~formal aspect under which the conclusion
173 2, 57 | Reply OBJ 2: When the formal aspect of the object is referred
174 2, 57 | in ~respect of the formal aspect and of the material object:
175 2, 57 | light, which is the ~formal aspect under which color is seen,
176 2, 60 | according to the formal aspect of their objects. Now the
177 2, 60 | objects. Now the formal ~aspect of the good to which moral
178 2, 60 | due which is the formal aspect of justice: for, seemingly,
179 2, 63 | concupiscence of touch. The formal aspect of this object is from ~
180 2, 63 | is seen under a different aspect from the mean ~which is
181 2, 67 | but not under the same ~aspect.~Aquin.: SMT FS Q[67] A[
182 2, 70 | foundation, it has the aspect of being ultimate and delightful,
183 2, 72 | Para. 1/1~Reply OBJ 1: The aspect of good is found chiefly
184 2, 72 | hinders our finding one formal aspect of the object, from which
185 2, 72 | of the object, from which aspect ~sin receives its species.
186 2, 74 | not tend to it under the aspect of evil. But since some
187 2, 74 | suddenly under some other aspect, before the eternal ~law,
188 2, 77 | part; secondly, under the aspect of difficulty, according ~
189 2, 78 | of that habit, has ~the aspect of something lovable, since
190 2, 80 | object proposed has an aspect of good, because he also,
191 2, 84 | soul, which derives its aspect of appetibility, ~merely
192 2, 84 | another's ~good has the aspect of a virtuous good, i.e.
193 2, 85 | substance ~of the act, and the aspect of fault. As regards the
194 2, 94 | acts for an end ~under the aspect of good. Consequently the
195 2, 94 | ways: first, under ~the aspect of virtuous; secondly, as
196 2, 1 | known, which is the formal ~aspect of the object. Thus in the
197 2, 1 | materially, while the formal aspect of the science is ~the mean
198 2, 1 | consider, in faith, the formal aspect of the object, ~it is nothing
199 2, 1 | by ~means of the formal aspect of the object: thus color
200 2, 1 | A[1]) that the formal ~aspect of the object of faith is
201 2, 1 | that is, under ~the common aspect of credibility; and in this
202 2, 1 | of them. Now the formal aspect of ~the object of faith
203 2, 1 | not known, under the same aspect, we are not to distinguish
204 2, 1 | Reply OBJ 2: The formal aspect of the object of faith can
205 2, 1 | thus there is one ~formal aspect of all matters of faith,
206 2, 1 | articles. Secondly, the ~formal aspect of matters of faith, can
207 2, 1 | view; and thus the formal aspect of a matter of faith is
208 2, 2 | The ~other is the formal aspect of the object, for it is
209 2, 2 | will, through having the aspect of an end.~Aquin.: SMT SS
210 2, 2 | of one ~common scientific aspect, they do not all alike lead
211 2, 4 | must needs be under the aspect of something unseen that
212 2, 4 | the act of faith, which aspect is that of a thing ~hoped
213 2, 4 | species from the formal aspect of its object, but is ~individualized
214 2, 4 | heavenly bliss, which is the aspect under which hope and ~charity
215 2, 5 | habit depends on the ~formal aspect of the object, without which
216 2, 5 | in respect ~of its formal aspect; secondly, in respect of
217 2, 7 | but not under the same aspect. Now faith begets hope,
218 2, 10 | Reply OBJ 1: The formal aspect of a sin can be considered
219 2, 10 | forsakes, but its formal aspect, considered as that to which
220 2, 16 | hopes to obtain, ~has the aspect of a final cause, while
221 2, 16 | stated above: and a different aspect of the object suffices for
222 2, 22 | person, but under a different aspect from justice. For justice
223 2, 22 | another person, under the aspect of the ~legal due, whereas
224 2, 22 | friendship considers the aspect of a friendly and ~moral
225 2, 22 | wherever there is ~a special aspect of good, there is a special
226 2, 22 | happiness, has a special aspect of ~good, wherefore the
227 2, 22 | regards principally but one aspect of lovableness, namely God'
228 2, 23 | good under the ~universal aspect of good, according as it
229 2, 23 | regarding God under the ~aspect of last end as stated above (
230 2, 24 | considered under ~its formal aspect, it follows of necessity
231 2, 24 | same act that tends to an aspect of the object, and that
232 2, 24 | to the ~object under that aspect: thus it is specifically
233 2, 24 | see the color under the aspect ~of light.~Aquin.: SMT SS
234 2, 24 | Body Para. 2/2~Now the aspect under which our neighbor
235 2, 24 | universal good, whatever has the aspect of ~good, can be the object
236 2, 27 | add to love any special aspect, that might ~cause a special
237 2, 28 | peace add nothing to the aspect of good which is ~the object
238 2, 28 | regards a certain special aspect, namely the ~misery of the
239 2, 29 | first under the general aspect of good, ~and this belongs
240 2, 29 | considered under some ~special aspect of good, then beneficence
241 2, 29 | benefit ~bestowed, the general aspect of good, so does justice
242 2, 29 | justice see therein the ~aspect of debt, while pity considers
243 2, 29 | objects. Now the formal aspect of the object of charity
244 2, 29 | virtues regard the common aspect of ~good, as explained above (
245 2, 29 | consider them under the common aspect of good, are to be traced
246 2, 29 | considered under the common aspect of evil, are to be traced ~
247 2, 31 | end depends on the formal aspect of the end, ~the chief of
248 2, 31 | of a virtuous act is this aspect of the ~end, which in this
249 2, 32 | very reason it assumes the aspect of good; so we are ~moved
250 2, 32 | very reason ~it assumes the aspect of evil. Wherefore, since
251 2, 32 | far as that evil has the aspect of vengeance: but ~afterwards,
252 2, 32 | formally as regards ~the aspect of the object, but dispositively
253 2, 34 | and envy according to the aspect ~of its object is contrary
254 2, 41 | it may ~derive the formal aspect of a special sin from the
255 2, 45 | secondly, formally, under the aspect of good. Good, under the
256 2, 45 | of good. Good, under the aspect of ~good, is the object
257 2, 45 | considering it under the aspect of good. On the other hand
258 2, 45 | which is good under the ~aspect of good.~Aquin.: SMT SS
259 2, 45 | according to its ~formal aspect, as explained above (FS,
260 2, 45 | Consequently any ~difference in the aspect of an object, that requires
261 2, 45 | virtues according to a formal aspect distinctive of powers, i.e.
262 2, 45 | so moral virtue has the aspect of virtue, in so far ~as
263 2, 45 | considered in its ~formal aspect. Now the formal aspect of
264 2, 45 | formal aspect. Now the formal aspect of all things directed to
265 2, 48 | Reply OBJ 2: A different aspect of the object diversifies
266 2, 48 | but under a more general aspect, as by his ~subjects who
267 2, 49 | considers in all matters the one aspect of good, ~wherefore prudence
268 2, 51 | considered under its proper aspect, since it is not ~possible
269 2, 53 | some evil end, which is the aspect ~under which the world and
270 2, 54 | regards its object ~under the aspect of something due, which
271 2, 54 | above all, regards the ~aspect of something due, which
272 2, 56 | but ~also under a formal aspect. For the aspect of the "
273 2, 56 | a formal aspect. For the aspect of the "common" good differs ~
274 2, 56 | good differs ~from the aspect of the "individual" good,
275 2, 56 | individual" good, even as the aspect of "whole" ~differs from
276 2, 56 | under a certain special ~aspect of the object, in so far
277 2, 60 | in respect of ~the formal aspect of justice, which considers
278 2, 64 | 1. Therefore the sinful aspect of robbery ~differs from
279 2, 74 | desire, there is the same aspect of lawfulness and ~unlawfulness,
280 2, 74 | another's evil under the aspect of good, it is ~lawful;
281 2, 74 | or desiring it, under the aspect ~of a twofold good. Sometimes
282 2, 74 | good. Sometimes under the aspect of just, and thus a judge ~
283 2, 74 | evil is spoken under the aspect of ~useful, as when one
284 2, 74 | another man evil under the aspect of good, is not ~opposed
285 2, 74 | of fault except under the aspect of punishment. But the mode
286 2, 74 | considered in its generic aspect is a graver sin than ~the
287 2, 74 | command, since it has the aspect of a cause, will be ~more
288 2, 77 | regards a certain special aspect of good; namely, the good
289 2, 77 | considered under a special aspect, ~by which they are appropriated
290 2, 77 | justice under a special aspect of good and evil, while ~
291 2, 77 | namely under its special aspect of an act ~against a negative
292 2, 77 | aspects, but under a special aspect, ~as stated above. The sin
293 2, 77 | due. Now good under the aspect ~of due belongs properly
294 2, 77 | virtue, but only under the ~aspect of due, which pertains to
295 2, 78 | by reason of this common ~aspect be annexed to justice. Now
296 2, 78 | by falling ~short of the aspect of equality; secondly, by
297 2, 78 | by falling short of the aspect ~of due. For certain virtues
298 2, 79 | render anyone his due has the aspect of ~good, since by rendering
299 2, 79 | But order comes under the aspect of good, just as mode and
300 2, 79 | paid to ~images under one aspect, and under another aspect
301 2, 79 | aspect, and under another aspect to God Himself. Since, ~
302 2, 79 | then, a difference of aspect distinguishes virtues, it
303 2, 79 | according to a different aspect of the object. Now it ~belongs
304 2, 79 | reverence to one God under one aspect, ~namely, as the first principle
305 2, 79 | attributes concur under the aspect ~of first principle, because
306 2, 79 | wherever there is a ~special aspect of good, there must be a
307 2, 79 | due to someone under the aspect of excellence: and to God
308 2, 86 | promise to a man under one aspect, and to God under ~another.
309 2, 97 | as a thing acquires an aspect of good through being deputed
310 2, 97 | Wherever we find a special aspect of deformity, there ~must
311 2, 97 | chiefly from its formal aspect, and not from its matter
312 2, 97 | sacrilege we find a special aspect of deformity, namely, the
313 2, 97 | species, if the formal aspect remains the same. Now there
314 2, 97 | seem to ~be the same formal aspect of sin in all violations
315 2, 97 | 1: There is not the same aspect of holiness in all the ~
316 2, 97 | as regards the one formal aspect ~of sacrilege: for instance,
317 2, 99 | object under a ~special aspect. Since, then, the nature
318 2, 99 | wherever there is a special aspect of something ~due to a person,
319 2, 101 | Since this difference of aspect in the ~object differentiates
320 2, 101 | the trace of God. Now the aspect of likeness denoted by an
321 2, 101 | image ~differs from the aspect conveyed by a trace. Therefore
322 2, 101 | reveres his lord under one aspect, a ~soldier his commanding
323 2, 102 | this act has a special aspect of praiseworthiness by reason
324 2, 102 | his lord. Accordingly the aspect of ~precept, which obedience
325 2, 102 | formally and intentionally the aspect of precept, it will be a
326 2, 102 | therefore admits of only one aspect. And since ~obedience is
327 2, 102 | itself, as regarding the aspect of ~precept, it is one special
328 2, 102 | without considering the aspect of precept. Consequently,
329 2, 105 | Nothing hinders the formal aspect of some special sin from ~
330 2, 105 | sin, and in this way the ~aspect of ingratitude is to be
331 2, 106 | ways. First, under ~the aspect of punishment, and in this
332 2, 107 | whenever we find a special aspect of goodness in ~human acts,
333 2, 107 | it follows that a special aspect of good will be found where ~
334 2, 107 | considered in its proper aspect as a ~perfection of the
335 2, 107 | considered in its proper aspect ~as the end of the appetite
336 2, 107 | since virtue includes the aspect of goodness, it ~is possible
337 2, 107 | falls short of the proper aspect of ~justice, as to the notion
338 2, 107 | indeed as regards the proper ~aspect of truth, but as regards
339 2, 107 | truth, but as regards the aspect of prudence, which should
340 2, 108 | considered under this aspect, be a mortal sin, as in
341 2, 112 | because it lacks the full aspect of debt, whereby one man
342 2, 115 | of riches under another aspect, ~namely, that of debt,
343 2, 115 | riches under a special ~aspect, in so far, to wit, as they
344 2, 115 | albeit ~under a different aspect, a stated in this Article
345 2, 116 | where there is a special aspect ~of good inordinately desired,
346 2, 116 | useful good differs in aspect from the delightful good.
347 2, 116 | they are desired under ~the aspect of being useful to man.
348 2, 116 | inasmuch as they have ~the aspect of useful good. But there
349 2, 116 | desirable under another aspect. Wherefore the desire for
350 2, 116 | sins, by ~reason of the aspect under which it is a mortal
351 2, 116 | since riches ~have the aspect, not of an end, but rather
352 2, 116 | is one ~which under the aspect of end gives rise to other
353 2, 120 | it has not in itself the aspect of good. On the other hand, ~
354 2, 120 | hand, ~adultery has the aspect of a certain kind of good,
355 2, 120 | pleasurable, and theft has an aspect of good, i.e. of something
356 2, 120 | its very nature has the aspect of something concupiscible. ~
357 2, 127 | faculty, but in so far as the aspect of difficult is added, ~
358 2, 127 | to wit, as honor has the aspect of something great or difficult.~
359 2, 127 | man avoids under a special aspect, inasmuch as ~they are contrary
360 2, 130 | stands prominent under the aspect of ~desirability, for the
361 2, 131 | we consider it under the ~aspect of its proper movement,
362 2, 132 | possible to consider a special aspect of goodness, namely ~that
363 2, 132 | respect, regards the sole aspect of great, ~while the other
364 2, 132 | iv, 2, but not under the aspect of gift, but rather under
365 2, 132 | gift, but rather under the ~aspect of expenditure directed
366 2, 132 | themselves, as viewed under ~the aspect of something due: but liberality
367 2, 134 | considered under the one aspect of grievous evil.~Aquin.:
368 2, 135 | derives perfection from the aspect of good rather than ~from
369 2, 135 | good rather than ~from the aspect of difficulty.~Aquin.: SMT
370 2, 139 | particular virtue under one same aspect. Now all ~pleasures of sense
371 2, 139 | order; since good has the aspect of end, and the end is the
372 2, 139 | considered more under the aspect of good, ~wherein justice
373 2, 139 | justice excels, than under the aspect of difficult, wherein ~temperance
374 2, 140 | the end, ~which has the aspect of good: because fortitude
375 2, 143 | inasmuch as they have an aspect of goodness in themselves,
376 2, 143 | the beautiful. ~For the aspect of honest is derived from
377 2, 143 | it differs from them in aspect. For, as stated ~above (
378 2, 143 | Nevertheless they differ in aspect. For a thing is said to
379 2, 146 | those whence, under the aspect of final cause, other vices ~
380 2, 146 | of gluttony, has not the aspect ~of end, since it is sought,
381 2, 146 | regards goods having the aspect of utility, there is but ~
382 2, 146 | useful things there is one aspect of desirability. Hence ~
383 2, 151 | lust - and not under the aspect of final cause, in which ~
384 2, 156 | for some person, under the aspect of ~a good that is vengeance.
385 2, 156 | another's evil ~under the aspect of just revenge. Wherefore
386 2, 156 | or glory, than under the aspect of the rectitude of ~justice.
387 2, 156 | part of the good, under the aspect of which the angry man ~
388 2, 156 | inasmuch as it considers the aspect of ~justice, as stated above.~
389 2, 156 | another's hurt under ~the aspect of revenge; and the least
390 2, 156 | object which has much of the aspect of desirability, in so far
391 2, 156 | revenge ~is desired under the aspect of just or honest*, which
392 2, 156 | which desires evil under the aspect of good, has a ~more desirable
393 2, 156 | desires evil under ~the aspect of evil: wherefore anger
394 2, 159 | the ~appetite, namely the aspect of good, and likewise something
395 2, 160 | which it has under the aspect of its ~proper object. In
396 2, 160 | Pride regards a special aspect in its object, which aspect ~
397 2, 160 | aspect in its object, which aspect ~may be found in various
398 2, 160 | this gives sin its formal aspect and complement. Now ~on
399 2, 162 | Secondly, as having an aspect of good, namely as being ~
400 2, 169 | prophecy have the ~common aspect of being unknowable to man
401 2, 172 | denunciation, because the aspect of truth is the same in
402 2, 178 | contemplation, ~it has the aspect of an appetible good, both
403 2, 182 | to ~another" has the same aspect as "movement from less to
404 3, 2 | the Word. Secondly, in the aspect of person or hypostasis ~
405 3, 35 | real, but merely a certain aspect, as the Philosopher observes ~
406 3, 35 | though there be two in aspect, corresponding to the two ~
407 3, 45 | which pertains to the ~aspect of His Person.~Aquin.: SMT
408 3, 54 | bodies are seen under ~the aspect of light, but not of color.
409 3, 54 | body was ~beheld under the aspect of color, as it had been
410 3, 55 | themselves to men under human aspect, have spoken and ~lived
411 3, 85 | does so under a special aspect, ~inasmuch as they can be
412 Suppl, 7 | although penance, in its aspect of contrition, is ~the opposite.~
413 Suppl, 49| or as a remedy it has the aspect of something useful and
414 Suppl, 49| nature. Hence the sacramental aspect is a condition added to
415 Suppl, 55| same name or under the same aspect, as ~is the case with all
416 Suppl, 65| of all animals, knows the aspect of the end, and the ~proportion
417 Suppl, 71| in respect of the formal aspect of its object. Now the ~
418 Suppl, 71| object. Now the ~formal aspect of the saints' joy, no matter
419 Suppl, 71| with God as ~the formal aspect of their joy, it does not
420 Suppl, 76| death, albeit not under the aspect ~of humanity, because the
421 Suppl, 86| Considered under this special aspect the words addressed to ~
422 Suppl, 87| gives pleasure, ~and the aspect of appetibility or pleasurableness
423 Suppl, 87| unpleasant; but the ~very aspect of pleasurableness has not
424 Suppl, 87| of goodness which is the ~aspect of appetibility or pleasurableness,
425 Suppl, 89| from the fact that the aspect of knowableness is not united
426 Suppl, 92| in reality but differ in aspect: ~because dowry regards
427 Suppl, 92| consider them under the aspect of dowry.~Aquin.: SMT XP
428 Suppl, 92| But considered under ~the aspect of dowry they are not as
429 Suppl, 95| desirable, since it has no aspect of ~good, but is pure privation
430 Suppl, 95| not to be" ~takes on the aspect of good, since "to lack
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