Part, Question
1 1, 9 | mutability according to choice from good ~to evil, as Damascene
2 1, 10 | changeableness as regards ~choice; moreover they have changeableness
3 1, 19 | namely, according to the free choice of the ~will, not in obedience
4 1, 19 | of sin; yet ~He can make choice of one of two opposites,
5 1, 22 | which there is counsel and choice." Since, then, many things ~
6 1, 22 | take counsel and make ~a choice. Hence it is significantly
7 1, 23 | away with the liberty of ~choice. Whence, although anyone
8 1, 23 | choosing is incited to make a ~choice by the good already pre-existing
9 1, 23 | in the object chosen, the choice ~must needs be of those
10 1, 23 | exist, as happens in our ~choice. In God it is otherwise;
11 1, 23 | yet He does not err in His choice."~Aquin.: SMT FP Q[23] A[
12 1, 23 | reason of His deliberate choice and determination. For the
13 1, 42 | agents, on account of the choice of time; for as ~a free
14 1, 59 | choose. But there can be no choice with the ~angels, because
15 1, 59 | with the ~angels, because choice is "the desire of something
16 1, 59 | Philosopher is speaking of choice, as it is in man. As ~a
17 1, 59 | matters. Hence there is choice in the angels, yet not with ~
18 1, 60 | there is in them love of choice?~(3) Whether the angel loves
19 1, 60 | natural love or with love of ~choice?~(4) Whether one angel loves
20 1, 60 | Whether there is love of choice in the angels?~Aquin.: SMT
21 1, 60 | that there is no love of choice in the angels. For ~love
22 1, 60 | the angels. For ~love of choice appears to be rational love;
23 1, 60 | be rational love; since choice follows counsel, ~which
24 1, 60 | Therefore there is no love of choice in the angels.~Aquin.: SMT
25 1, 60 | Therefore there is no love of choice in ~them.~Aquin.: SMT FP
26 1, 60 | Therefore there is love of ~choice in them.~Aquin.: SMT FP
27 1, 60 | natural love, and a love of ~choice. Their natural love is the
28 1, 60 | principle of their love of choice; ~because, what belongs
29 1, 60 | s sake, ~is the love of choice.~Aquin.: SMT FP Q[60] A[
30 1, 60 | and something else from choice as ordained to such end.
31 1, 60 | natural love and love of choice.~Aquin.: SMT FP Q[60] A[
32 1, 60 | Reply OBJ 1: Not all love of choice is rational love, according
33 1, 60 | treating of free-will, every choice does not follow a ~discursive
34 1, 60 | the reason; but only human choice. Consequently the ~conclusion
35 1, 60 | natural love, and love of ~choice?~Aquin.: SMT FP Q[60] A[
36 1, 60 | natural love and a love of choice. For, as was said (A[2]),
37 1, 60 | end itself; while love of choice regards the means to the ~
38 1, 60 | natural love and the love of choice ~cannot have the same object.~
39 1, 60 | loves self with the love of choice, in so ~far as from choice
40 1, 60 | choice, in so ~far as from choice he wishes for something
41 1, 62 | OBJ 3: Free-will in its choice of means to an end is disposed
42 1, 63 | only on the part of the choice which is not properly ~regulated,
43 1, 63 | save a fool, ever makes choice of being the equal ~of an
44 1, 63 | still less of God; because choice regards only things which ~
45 1, 63 | any proneness, but of free choice ~alone. Consequently that
46 1, 63 | needs no ~delay of time for choice, exhortation, or consent,
47 1, 64 | opposite both before and after choice; but the angel's free-will
48 1, 64 | either opposite before the choice, but not after. Therefore
49 1, 42 | agents, on account of the choice of time; for as ~a free
50 1, 60 | choose. But there can be no choice with the ~angels, because
51 1, 60 | with the ~angels, because choice is "the desire of something
52 1, 60 | Philosopher is speaking of choice, as it is in man. As ~a
53 1, 60 | matters. Hence there is choice in the angels, yet not with ~
54 1, 61 | there is in them love of choice?~(3) Whether the angel loves
55 1, 61 | natural love or with love of ~choice?~(4) Whether one angel loves
56 1, 61 | Whether there is love of choice in the angels?~Aquin.: SMT
57 1, 61 | that there is no love of choice in the angels. For ~love
58 1, 61 | the angels. For ~love of choice appears to be rational love;
59 1, 61 | be rational love; since choice follows counsel, ~which
60 1, 61 | Therefore there is no love of choice in the angels.~Aquin.: SMT
61 1, 61 | Therefore there is no love of choice in ~them.~Aquin.: SMT FP
62 1, 61 | Therefore there is love of ~choice in them.~Aquin.: SMT FP
63 1, 61 | natural love, and a love of ~choice. Their natural love is the
64 1, 61 | principle of their love of choice; ~because, what belongs
65 1, 61 | end's sake, is the love of choice.~Aquin.: SMT FP Q[60] A[
66 1, 61 | and something else from choice as ordained to such end.
67 1, 61 | natural love and love of choice.~Aquin.: SMT FP Q[60] A[
68 1, 61 | Reply OBJ 1: Not all love of choice is rational love, according
69 1, 61 | treating of free-will, every choice does not follow a ~discursive
70 1, 61 | the reason; but only human choice. Consequently the ~conclusion
71 1, 61 | natural love, and love of ~choice?~Aquin.: SMT FP Q[60] A[
72 1, 61 | natural love and a love of choice. For, as was said (A[2]),
73 1, 61 | end itself; while love of choice regards the means to the ~
74 1, 61 | natural love and the love of choice ~cannot have the same object.~
75 1, 61 | loves self with the love of choice, in so ~far as from choice
76 1, 61 | choice, in so ~far as from choice he wishes for something
77 1, 63 | OBJ 3: Free-will in its choice of means to an end is disposed
78 1, 64 | only on the part of the choice which is not properly ~regulated,
79 1, 64 | save a fool, ever makes choice of being the equal ~of an
80 1, 64 | still less of God; because choice regards only things which ~
81 1, 64 | any proneness, but of free choice ~alone. Consequently that
82 1, 64 | needs no ~delay of time for choice, exhortation, or consent,
83 1, 65 | opposite both before and after choice; but the angel's free-will
84 1, 65 | either opposite before the choice, but not after. Therefore
85 1, 81 | choose this or that. But choice regards not the end, but "
86 1, 82 | in the execution of his ~choice, wherein he may be impeded,
87 1, 82 | whether he will or not. The choice ~itself, however, is in
88 1, 82 | indifferent to good and ~evil choice: wherefore it is impossible
89 1, 82 | free-will is to choose. But ~choice seems to belong to knowledge,
90 1, 82 | says (Ethic. iii, 3) that choice is ~"the desire of those
91 1, 82 | appetitive power: therefore choice is also. But free-will is
92 1, 82 | proper act of free-will is choice: for we say that we ~have
93 1, 82 | considering the nature of choice. Now two things concur in ~
94 1, 82 | Now two things concur in ~choice: one on the part of the
95 1, 82 | leaves ~it in doubt whether choice belongs principally to the
96 1, 82 | power: since he says that choice is either "an appetitive ~
97 1, 82 | appetite when he describes choice as "a ~desire proceeding
98 1, 82 | because the ~proper object of choice is the means to the end:
99 1, 82 | appetite, it follows that choice is ~principally an act of
100 1, 82 | counsel." And in this sense choice itself is a judgment from
101 1, 82 | which is implied in the choice belongs to ~the preceding
102 1, 82 | known by their acts. But choice, which is the ~act of free-will,
103 1, 82 | regards the end, whereas choice regards the means to the
104 1, 82 | nothing else but the power of choice. And this is clear from
105 1, 82 | the will to the power of ~choice, which is free-will. But
106 1, 82 | 2 Para. 1/1~Reply OBJ 2: Choice and will - that is, the
107 1, 85 | Para. 1/1~Reply OBJ 2: The choice of a particular thing to
108 1, 94 | habit whereby a man makes a choice of ~persevering in good;
109 1, 99 | changeable, both before and after choice; whereas the ~angel's is
110 1, 104 | natural necessity, but by the ~choice of His own will; for He
111 1, 114 | are the ~cause of human choice and action. It would also
112 2, 6 | called "ignorance of evil choice," and ~arises from some
113 2, 6 | second, with ignorance of choice, which is voluntary to a
114 2, 8 | volition is of the ~end, while choice is of the means."~Aquin.:
115 2, 10 | without ~passion, and through choice alone; as is most evident
116 2, 12 | regard to the means, it is choice, from which intention ~is
117 2, 12 | willing of the means is called choice. But choice ~and intention
118 2, 12 | means is called choice. But choice ~and intention are not the
119 2, 12 | the end, it is ~called "choice": but the movement of the
120 2, 12 | which are the ~object of choice.~Aquin.: SMT FS Q[12] A[
121 2, 13 | 13] Out. Para. 1/2 - OF CHOICE, WHICH IS AN ACT OF THE
122 2, 13 | consent, and to use. And choice is ~preceded by counsel.
123 2, 13 | then, we must consider choice: ~secondly, counsel; thirdly,
124 2, 13 | Out. Para. 2/2~Concerning choice there are six points of
125 2, 13 | the reason?~(2) Whether choice is to be found in irrational
126 2, 13 | irrational animals?~(3) Whether choice is only the means, or sometimes
127 2, 13 | of the end?~(4) Whether choice is only of things that we
128 2, 13 | do ourselves?~(5) Whether choice is only of possible things?~(
129 2, 13 | Thes. Para. 1/1~Whether choice is an act of will or of
130 2, 13 | OBJ 1: It would seem that choice is an act, not of will but
131 2, 13 | will but of reason. ~For choice implies comparison, whereby
132 2, 13 | act of reason. Therefore choice is an act ~of reason.~Aquin.:
133 2, 13 | syllogisms. Since therefore choice is a kind of conclusion
134 2, 13 | there is an "ignorance of choice," as is stated in ~Ethic.
135 2, 13 | Therefore it seems that choice does not belong to the will ~
136 2, 13 | says (Ethic. iii, 3) that choice is ~"the desire of things
137 2, 13 | act of will. ~Therefore choice is too.~Aquin.: SMT FS Q[
138 2, 13 | I answer that, The word choice implies something belonging
139 2, 13 | says (Ethic. vi, 2) that choice is either "intellect influenced
140 2, 13 | Hom. xxxiii.] says that choice "is ~neither desire only,
141 2, 13 | but both; so is it with choice."~Aquin.: SMT FS Q[13] A[
142 2, 13 | higher power. Wherefore ~choice is substantially not an
143 2, 13 | reason but of the will: for ~choice is accomplished in a certain
144 2, 13 | 1 Para. 1/1~Reply OBJ 1: Choice implies a previous comparison;
145 2, 13 | judgment," to be followed by "choice." And for this reason the ~
146 2, 13 | to belong to the act of choice, as to that which results ~
147 2, 13 | speaking "of ignorance of choice," we do not mean that ~choice
148 2, 13 | choice," we do not mean that ~choice is a sort of knowledge,
149 2, 13 | Thes. Para. 1/1~Whether choice is to be found in irrational
150 2, 13 | are able to choose. For ~choice "is the desire of certain
151 2, 13 | and from desire. Therefore choice is ~in irrational animals.~
152 2, 13 | the very word "electio" [choice] seems to signify the ~taking
153 2, 13 | refuse another. Therefore choice is ~in irrational animals.~
154 2, 13 | that a ~man makes a good choice of means." But prudence
155 2, 13 | act willingly but not from choice." ~Therefore choice is not
156 2, 13 | from choice." ~Therefore choice is not in irrational animals.~
157 2, 13 | 1/1~I answer that, Since choice is the taking of one thing
158 2, 13 | one there is no place for choice. Now the difference between
159 2, 13 | particular goods. ~Consequently choice belongs properly to the
160 2, 13 | account of an end is ~called choice: there must be a certain
161 2, 13 | alone, without making any choice. Just as ~fire is moved
162 2, 13 | without its making any choice.~Aquin.: SMT FS Q[13] A[
163 2, 13 | reason or ~exercise any choice about things. This is clear
164 2, 13 | Thes. Para. 1/1~Whether choice is only of the means, or
165 2, 13 | OBJ 1: It would seem that choice is not only of the means.
166 2, 13 | done is the end. Therefore choice is of the end.~Aquin.: SMT
167 2, 13 | Para. 1/1~OBJ 2: Further, choice implies preference of one
168 2, 13 | preference of ~ends. Therefore choice can be of ends, just as
169 2, 13 | volition is ~of the end, but choice of the means."~Aquin.: SMT
170 2, 13 | already stated (A[1], ad 2), choice results from the ~decision
171 2, 13 | syllogism, ~is the matter of choice. Now in practical things
172 2, 13 | such, is not a matter of choice.~Aquin.: SMT FS Q[13] A[
173 2, 13 | this way it is a matter of choice. Thus in the work of ~a
174 2, 13 | wherefore it is not a matter of choice for ~a physician, but a
175 2, 13 | sickness may be a matter of choice; for the ~Apostle says (
176 2, 13 | end is nowise a matter of choice.~Aquin.: SMT FS Q[13] A[
177 2, 13 | they can be a matter of choice.~Aquin.: SMT FS Q[13] A[
178 2, 13 | they can be the subject of ~choice, in so far as they are ordained
179 2, 13 | Thes. Para. 1/1~Whether choice is of those things only
180 2, 13 | OBJ 1: It would seem that choice is not only in respect of
181 2, 13 | respect of human acts. ~For choice regards the means. Now,
182 2, 13 | Phys. ii, 3). Therefore choice is not only concerned with ~
183 2, 13 | from contemplation. But choice has a ~place even in contemplation;
184 2, 13 | preferred to ~another. Therefore choice is not concerned with human
185 2, 13 | their regard. ~Therefore choice is not concerned with human
186 2, 13 | regards the end, so does choice regard ~the means. Now the
187 2, 13 | use. And thus it is that choice is always in regard to human
188 2, 13 | Thes. Para. 1/1~Whether choice is only of possible things?~
189 2, 13 | OBJ 1: It would seem that choice in not only of possible
190 2, 13 | of possible things. For ~choice is an act of the will, as
191 2, 13 | Therefore there is also a ~choice of impossibilities.~Aquin.:
192 2, 13 | Para. 1/1~OBJ 2: Further, choice is of things done by us,
193 2, 13 | impossible to us. ~Therefore choice is of the impossible.~Aquin.:
194 2, 13 | be attempted. Therefore choice can be of the ~impossible.~
195 2, 13 | iii, 2) that "there is no ~choice of impossibilities."~Aquin.:
196 2, 13 | stated above (A[4]), our choice is always concerned ~with
197 2, 13 | Therefore we must needs say that choice is only of possible things.~
198 2, 13 | which are the object of choice, are to the end, as the ~
199 2, 13 | impossible is ~not the object of choice.~Aquin.: SMT FS Q[13] A[
200 2, 13 | were ~it possible. But choice is an act of the will, fixed
201 2, 13 | is not really good; so is choice sometimes made of ~something
202 2, 13 | relation to the object of choice, as the principle of that
203 2, 13 | willing) the end of the choice (of the means).~Aquin.:
204 2, 13 | stated above (A[1], ad 2), choice follows the ~reason's judgment
205 2, 13 | Therefore ~it seems that choice also follows of necessity.~
206 2, 13 | better. Therefore every ~choice is made necessarily.~Aquin.:
207 2, 13 | Para. 1/1~On the contrary, Choice is an act of a rational
208 2, 13 | to be unhappy. Now since choice is not of ~the end, but
209 2, 14 | COUNSEL, WHICH PRECEDES CHOICE (SIX ARTICLES)~We must now
210 2, 14 | Para. 1/1~I answer that, Choice, as stated above (Q[13],
211 2, 14 | deciding on the ~objects of choice; and this inquiry is called
212 2, 14 | says (Ethic. iii, 2) that choice is the "desire of what has ~
213 2, 14 | act of the will, which is ~choice: and in counsel, which is
214 2, 14 | says (Ethic. vi, 2) that choice "is intellect influenced
215 2, 14 | that we have to ~do. For choice is the "desire of what is
216 2, 14 | stated above ~(A[1]). But choice is about all things that
217 2, 14 | 1 Para. 1/1~Reply OBJ 1: Choice presupposes counsel by reason
218 2, 15 | desire of the means is choice, as stated above (Q[13], ~
219 2, 15 | would ~nowise differ from choice. And this is proved to be
220 2, 15 | the sentence," "comes the choice." Therefore ~consent is
221 2, 15 | 3 Para. 1/1~Reply OBJ 3: Choice includes something that
222 2, 15 | consent there still remains a choice. For it may happen ~that
223 2, 15 | approval, then consent ~and choice do not differ in reality,
224 2, 15 | of doing that ~thing; but choice according as we prefer it
225 2, 16 | Of the relation of use to choice.~Aquin.: SMT FS Q[16] A[
226 2, 16 | 1/1~Whether use precedes choice?~Aquin.: SMT FS Q[16] A[
227 2, 16 | would seem that use precedes choice. For nothing follows after ~
228 2, 16 | For nothing follows after ~choice, except execution. But use,
229 2, 16 | execution. Therefore it precedes choice also. ~Aquin.: SMT FS Q[
230 2, 16 | precedes the more relative. But choice implies two relations: ~
231 2, 16 | Therefore use precedes choice.~Aquin.: SMT FS Q[16] A[
232 2, 16 | consent. But consent precedes ~choice as stated above (Q[15],
233 2, 16 | Therefore use follows choice.~Aquin.: SMT FS Q[16] A[
234 2, 16 | the will to the means, is ~choice; for there the will becomes
235 2, 16 | evident that use follows choice; provided that by ~use we
236 2, 16 | this sense use precedes choice.~Aquin.: SMT FS Q[16] A[
237 2, 16 | precedes execution, but follows choice. And so, since use belongs
238 2, 16 | will, it stands between choice and execution.~Aquin.: SMT
239 2, 16 | 3 Para. 1/1~Reply OBJ 3: Choice precedes use, if they be
240 2, 16 | one thing preceding the choice of ~another. And since the
241 2, 16 | can find both consent and choice and use; so that we may ~
242 2, 17 | in reference to use and choice; and conversely, that there ~
243 2, 17 | this to the end, precedes choice, as stated ~above (Q[16],
244 2, 17 | the will precedes, viz. choice; and an ~act of the will
245 2, 17 | will chooses; and after choice, the ~reason commands that
246 2, 17 | desired, is derived the choice of the means. So also in
247 2, 24 | goodness. Secondly, by way of choice; when, to ~wit, a man, by
248 2, 26 | in addition to love, a ~choice [electionem] made beforehand,
249 2, 28 | some things he does from choice, and some ~things from ignorance,
250 2, 39 | Para. 1/1~OBJ 2: Further, choice is of that which is useful
251 2, 39 | sorrow ~is not an object of choice; in fact, "a thing without
252 2, 39 | 2: Just as any object of choice becomes less eligible by ~
253 2, 47 | through passion, and through choice. Then, most of all, a man ~
254 2, 47 | when he does an injury from choice, on purpose, or ~from deliberate
255 2, 53 | ignorance, passion or deliberate choice.~Aquin.: SMT FS Q[53] A[
256 2, 56 | principal act of moral virtue is choice" (Ethic. ~viii, 13). Now
257 2, 56 | Ethic. ~viii, 13). Now choice is not an act of the irascible
258 2, 56 | Para. 1/1~Reply OBJ 4: In choice there are two things, namely,
259 2, 56 | virtue; and the preferential ~choice of that which is unto the
260 2, 57 | that ~he do it from right choice and not merely from impulse
261 2, 57 | or passion. And, ~since choice is about things in reference
262 2, 57 | to the end, rectitude of choice ~requires two things: namely,
263 2, 57 | reason, because ~counsel and choice, which are about things
264 2, 58 | virtue can be done from choice. And, ~moreover, every virtue
265 2, 58 | virtue can be done from choice: but no virtue ~makes us
266 2, 58 | has been stated above that choice is an act of the ~appetitive
267 2, 58 | also ~may be a matter of choice.~Aquin.: SMT FS Q[58] A[
268 2, 58 | in this individual act of choice.~Aquin.: SMT FS Q[58] A[
269 2, 58 | well. Now in order that a choice be ~good, two things are
270 2, 58 | devoid of reason is ~without choice: wherefore such an inclination
271 2, 58 | of moral virtue is with choice: and ~consequently in order
272 2, 58 | reason, which rectifies the choice of fitting means ~towards
273 2, 58 | reason, as arguing about ~the choice of the means, which is the
274 2, 61 | that he should exercise choice for a particular end; thirdly, ~
275 2, 61 | be done; the second, i.e. choice, ~belongs to temperance,
276 2, 61 | not from passion but from choice; the third, that a man should
277 2, 65 | virtue to make a right choice, for it is an elective habit.
278 2, 65 | elective habit. Now right ~choice requires not only the inclination
279 2, 65 | virtue, but also correct choice of things ~conducive to
280 2, 65 | conducive to the end, which choice is made by prudence, that
281 2, 66 | whereas ~prudence gives right choice of the means." Therefore
282 2, 66 | virtues not only in the choice ~of the means, but also
283 2, 69 | be, he makes a deliberate choice ~of sorrow [*Cf. Q[35],
284 2, 72 | digestion; that he desire choice ~meats, is due to his desire
285 2, 74 | without the exercise of choice: wherefore the act of moral ~
286 2, 76 | an act of judgment, or of choice, or an operation. Now actions
287 2, 78 | whether by malice we mean the choice itself of evil (and thus ~
288 2, 78 | he sins through making ~a choice of evil), or whether by
289 2, 78 | one that is ~done through choice of evil. Now we make choice
290 2, 78 | choice of evil. Now we make choice of those things to which ~
291 2, 78 | man does it," i.e. through choice, ~"unless it be done through
292 2, 78 | to sin through making a choice of evil, as stated above (
293 2, 78 | the same relation to the ~choice of something good, as the
294 2, 78 | as the bad habit to the choice of something ~evil. But
295 2, 78 | will be inclined, by its choice, to some evil, this ~must
296 2, 78 | Reply OBJ 1: Ignorance of choice, to which the objection
297 2, 97 | to such a people, and the choice devolves to a few good men."~
298 2, 100 | deliberately," i.e. "from ~choice, choosing that particular
299 2, 102 | also commanded that the choice of those who were to be
300 2, 105 | not have been allowed a choice in the matter, as indeed
301 2, 105 | Lord ~did not leave the choice of a king to the people;
302 2, 105 | i.e. through deliberate choice or malice: and then he ~
303 2, 113 | act of the free-will is choice, which requires the ~deliberation
304 2, 1 | object, but through an act of choice, ~whereby it turns voluntarily
305 2, 2 | passion which precedes ~choice makes the virtuous act less
306 2, 11 | from a Greek word meaning choice, whereby a man makes choice
307 2, 11 | choice, whereby a man makes choice of that ~school which he
308 2, 11 | which he deems best." But choice is an act of the appetitive ~
309 2, 11 | denotes ~a choosing. Now choice as stated above (FS, Q[13],
310 2, 11 | Christ, yet he ~fails in his choice of those things wherein
311 2, 11 | 1 Para. 1/1~Reply OBJ 1: Choice regards unbelief in the
312 2, 11 | wit, they do not make a choice in contradiction to the ~
313 2, 13 | prevented from sinning through choice. These things ~are either
314 2, 13 | hindered from sinning through ~choice, both by hope, arising from
315 2, 13 | certain ~malice, or through choice. Now man cannot do this
316 2, 13 | unjust man does," viz. from choice. Therefore it seems that
317 2, 23 | which is to choose. For choice is of things ~directed to
318 2, 25 | originates through ~their own choice, love of this kind takes
319 2, 26 | fourth, that ~he should make choice of the same things; the
320 2, 28 | friendship if people "make choice of ~the same things" (Ethic.
321 2, 28 | a ~thing from deliberate choice: thirdly, a man wishes a
322 2, 28 | contrary to deliberate choice, wherefore the Philosopher
323 2, 28 | chief part of ~virtue is choice as the Philosopher states (
324 2, 28 | states (Ethic. ii, 5). Now choice is ~"the desire of what
325 2, 31 | which things counsel and ~choice are concerned. Nevertheless
326 2, 41 | sin cannot be a ~matter of choice. It may happen however that,
327 2, 45 | to choose wisely." But choice is an act of the appetitive ~
328 2, 45 | counsel in the ~reason, and choice in the appetite, of which
329 2, 45 | takes good counsel." But as choice presupposes ~counsel, since
330 2, 45 | iii, 2), it follows that choice can also be ascribed to
331 2, 45 | as prudence directs the choice by means of ~counsel.~Aquin.:
332 2, 45 | voluntary, is a matter of choice ~and counsel as to its exercise;
333 2, 52 | eligens]": and the right ~choice of the means belongs to
334 2, 52 | the internal act, to which choice ~also belongs: whereas idleness
335 2, 56 | secondly to be done "by choice," and ~"for a due end,"
336 2, 56 | in accordance with his ~choice."~Aquin.: SMT SS Q[58] A[
337 2, 57 | desire, and sometimes from choice, for instance when the ~
338 2, 57 | unjust intentionally and by choice is proper ~to the unjust
339 2, 57 | do an unjust thing from ~choice, as though it were pleasing
340 2, 67 | decision of ~judges of our own choice, who have no power save
341 2, 79 | reading, or from a repeated choice of what has been lost ~through
342 2, 79 | principle; to Whom also our choice should be resolutely directed
343 2, 84 | though this were left to the choice of the offerer: and ~when
344 2, 93 | ordained ~not by lot but by the choice of the disciples." It is
345 2, 98 | signify that it ~proceeds from choice, which takes the principal
346 2, 98 | Holy Ghost that sins from choice, but ~only he who chooses
347 2, 98 | Jacob by reason of God's choice, ~according to Malach. 1:
348 2, 102 | do, but is left the free choice proceeding from his own ~
349 2, 102 | to exercise his will and choice, as stated in ~Ethic. ii,
350 2, 104 | made with regard for the choice or disposition of the ~giver,
351 2, 113 | standing, whether of one's own choice, or out of necessity." ~
352 2, 121 | act from passion but from choice, as ~stated above (FS, Q[
353 2, 121 | anger. Thirdly, through choice, not ~indeed of a due end,
354 2, 121 | One is in regard to its choice: and thus fortitude is not ~
355 2, 121 | through anger, making his choice and acting for a purpose,"
356 2, 132 | of virtue is the inward choice, and a virtue ~may have
357 2, 135 | begins to carry out his choice by persisting for a time,
358 2, 142 | is to say, operating from choice. Now ~shamefacedness denotes,
359 2, 142 | its movement ~result from choice, but from an impulse of
360 2, 143 | of virtue is the interior choice," as the Philosopher says (
361 2, 143 | knows; and the ~internal choice is not made known save by
362 2, 143 | radically in the ~internal choice, but its expression lies
363 2, 146 | sense as ~regards matters of choice is common to all sin, whereas
364 2, 149 | judgment of ~his reason and the choice of his will.~Aquin.: SMT
365 2, 153 | seem to be objects of choice in ~themselves indeed, but
366 2, 153 | is to be found in their choice: since ~the continent man,
367 2, 154 | for he holds on to his ~choice: but every incontinent man
368 2, 154 | sin in virtue of its own choice, which proceeds from ~a
369 2, 154 | some particular detail of choice ~(in so far as he deems
370 2, 159 | but chiefly ~in the inward choice of the mind, as the Philosopher
371 2, 159 | the tents of sinners." But choice concerns the ~appetite.
372 2, 160 | some particular matter of choice, and unbelief ~does not
373 2, 161 | of the appetite, namely choice, it would seem that the ~
374 2, 162 | according to the agent's choice; for, ~if the craftsman
375 2, 182 | says: "If I were given the choice, where would I ~prefer to
376 2, 183 | will that a man of his own choice incline to be appointed
377 2, 187 | difficult things of their own ~choice. Hence after Pentecost and
378 3, 11 | do not ~uphold counsel or choice in Christ." Now these things
379 3, 11 | doubt; ~and consequently choice, which essentially includes
380 3, 18 | and {proairesis}, i.e. choice, "cannot possibly ~be attributed
381 3, 18 | Therefore ~there was no choice in Christ and consequently
382 3, 18 | no free-will, of which ~choice is the act.~Aquin.: SMT
383 3, 18 | says (Ethic. iii, 2) that choice is "a ~desire of something
384 3, 18 | Philosopher says (Ethic. ~iii, 2) choice differs from will in this,
385 3, 18 | regards the ~end, while choice regards the means. And thus
386 3, 18 | the "will as nature"; but choice is the same as the "will
387 3, 18 | Christ, we must also place ~choice, and consequently free-will,
388 3, 18 | free-will, whose act is choice, as was said in ~the FP,
389 3, 18 | OBJ 1: Damascene excludes choice from Christ, in so far as
390 3, 18 | doubt is implied in the word choice. Nevertheless doubt is ~
391 3, 18 | doubt is ~not necessary to choice, since it belongs even to
392 3, 18 | doubt is accidental to ~choice when it is in an ignorant
393 3, 18 | 2 Para. 1/1~Reply OBJ 2: Choice presupposes counsel; yet
394 3, 18 | inquiry, ~this suffices for choice. Therefore it is plain that
395 3, 18 | doubt or inquiry ~belong to choice not essentially, but only
396 3, 34 | of free-will consists in choice. But choice ~presupposes
397 3, 34 | consists in choice. But choice ~presupposes the deliberation
398 3, 34 | says (Ethic. ~iii) that choice is "the desire of what has
399 3, 34 | is ended, there may be ~choice. But those who need the
400 3, 34 | not of necessity precede choice save for the purpose of ~
401 3, 39 | the dove prefers the more choice seeds. ~This refers to the
402 3, 39 | whereby the saints make choice of ~sound doctrines, with
403 3, 44 | sheds its light, not from choice, but by ~nature, as Dionysius
404 3, 64 | signification, not as though ~His choice were restricted to them,
405 3, 85 | in this way it ~implies choice, and if this be right, it
406 3, 85 | as it includes a ~right choice on the part of the will;
407 Suppl, 1 | for sins," and the act of choice which is necessary ~for
408 Suppl, 2 | as it proceeds from the choice of the will that had ~failed
409 Suppl, 2 | and it is on this that the choice of the will falls. Now the ~
410 Suppl, 2 | will falls. Now the ~will's choice falls not only on the acts
411 Suppl, 2 | Accordingly the will's choice falls on ~that pain or sadness
412 Suppl, 2 | than to the past, since choice, ~which is an act of the
413 Suppl, 3 | of ~the higher, or from choice, in so far as a penitent
414 Suppl, 8 | particular it is not ~left to our choice. But the choice of a discreet
415 Suppl, 8 | left to our choice. But the choice of a discreet priest is
416 Suppl, 8 | Para. 1/1~Reply OBJ 3: The choice of a discreet priest is
417 Suppl, 9 | The second condition is choice, ~because acts of virtue
418 Suppl, 12| Philosopher (Ethic. viii, 13): "Choice ~holds the chief place in
419 Suppl, 12| satisfaction is not an act of ~choice but regards chiefly external
420 Suppl, 12| most akin thereto; thus choice and other internal acts
421 Suppl, 12| some external act, ~since choice, which is common to all
422 Suppl, 49| 7:28). Consequently the choice of this union ~cannot be
423 Suppl, 91| passion, secondly by way of choice. In the blessed there will ~
424 Suppl, 91| result of the reason's ~choice. Hence compassion or mercy
425 Suppl, 91| in them, except by the ~choice of reason. Now mercy or
426 Suppl, 91| compassion comes of the reason's choice ~when a person wishes another'
427 Suppl, 91| compassion on them both by ~the choice of the will - in which sense
428 Suppl, 93| and body is an object of choice, as ~appears from what has
429 Suppl, 95| cannot withdraw from the choice ~whereby he previously sinned [*
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