Part, Question
1 1, 2 | motion; whereas a thing moves inasmuch as it is in act. ~
2 1, 2 | actually hot, and thereby moves and changes it. Now it is
3 1, 2 | first mover; as the staff moves only because it is put in
4 1, 7 | direct, because nothing moves naturally by ~a direct movement
5 1, 9 | immutable. For whatever moves ~itself is in some way mutable.
6 1, 9 | 20), "The Creator Spirit moves Himself neither by time,
7 1, 9 | said ~that the first mover moves Himself; calling every operation
8 1, 9 | respect they said that God moves Himself, not, however, as
9 1, 9 | Further, everything in motion moves to some end. What therefore ~
10 1, 10 | viii, 20,22,23), that "God moves the spiritual through ~time."
11 1, 12 | lit. viii, 22,23), "God moves ~the spiritual creature
12 1, 14 | if I said, "if the sun moves, the grass will ~grow."~
13 1, 18 | the first place, the end moves the agent: and the principal ~
14 1, 18 | the intellectual faculty moves the sensitive powers; and ~
15 1, 18 | But although our intellect moves itself to some things, yet
16 1, 18 | respect to ~some things it moves itself, yet with regard
17 1, 18 | perfection not of the agent that moves, but of the thing moved; ~
18 1, 18 | Plato also taught that God moves Himself; not in the ~sense
19 1, 19 | Anima iii, 54), the ~will moves, and is moved. But God is
20 1, 19 | said that the first mover moves itself.~Aquin.: SMT FP Q[
21 1, 19 | OBJ 2: Further, the willed moves the willer, as the appetible
22 1, 19 | end, and this it is that moves the will, as ~most clearly
23 1, 19 | health; and this alone moves his will. It is different
24 1, 19 | follow that anything else moves His will, except ~His goodness.
25 1, 20 | ourselves the universal reason ~moves through the medium of the
26 1, 20 | the will as it ~is called, moves through the medium of the
27 1, 25 | instantaneous movement, but moves ~the spiritual creature
28 1, 25 | and especially since it moves in accordance with ~the
29 1, 46 | movement. For nature always ~moves in the same manner: hence
30 1, 51 | nor for the spirit ~which moves the world is there any fixed
31 1, 52 | 5~Neither, if any angel moves the heavens, is it necessary
32 1, 52 | that one separate substance moves all the spheres immediately. ~
33 1, 53 | proportion the power which moves a body. Now the ~proportion
34 1, 57 | ad lit. viii) that "God moves the spiritual creature ~
35 1, 61 | viii, 20,21) that "God moves the spiritual ~creature
36 1, 63 | good which is apprehended moves the appetite, whether ~sensible,
37 1, 67 | instantaneous, as everything that moves from one place to ~another
38 1, 67 | corrupted, but approaches and moves around with the sun, ~we
39 1, 68 | primary ~movable body that moves with diurnal movement: while
40 1, 70 | with movement the first moves itself, as is proved in ~
41 1, 70 | united to that which he ~moves. Wherefore Aristotle (Phys.
42 1, 70 | fact that whereas nature moves to one ~fixed end which
43 1, 70 | movement the power that moves the heavenly bodies is of
44 1, 70 | then, the principle that moves it may be ~called intrinsic,
45 1, 74 | as the love of the artist moves over the materials of his
46 1, 75 | if there be anything that moves and is not moved, it ~must
47 1, 75 | Since, therefore, the soul moves the ~body, it seems that
48 1, 75 | incorporeal thing, which moves that ~body.~Aquin.: SMT
49 1, 75 | the soul of brute animals moves the body. But the body ~
50 1, 75 | other cause but that which moves from potentiality to act; ~
51 1, 76 | Socrates, as the action of what moves him, it follows that it
52 1, 76 | 1/1~OBJ 2: Further, man moves himself as every animal
53 1, 76 | does. Now everything ~that moves itself is divided into two
54 1, 76 | two parts, of which one moves, and the ~other is moved,
55 1, 76 | 5). But the part ~which moves is the soul. Therefore the
56 1, 76 | power is the part which moves; and the animate body is
57 1, 76 | and yet it guides ~and moves the body by its power and
58 1, 76 | whatever; for a motor naturally moves what is distant from it
59 1, 76 | there of the soul as it moves the body; ~whence he uses
60 1, 76 | administration." It is true that it moves the ~grosser parts of the
61 1, 76 | is in the whole ~surface moves the sight more than the
62 1, 77 | vision, inasmuch as it moves the sight. On the other
63 1, 77 | because one part thereof moves and another is moved. Neither ~
64 1, 47 | movement. For nature always ~moves in the same manner: hence
65 1, 52 | nor for the spirit ~which moves the world is there any fixed
66 1, 53 | 5~Neither, if any angel moves the heavens, is it necessary
67 1, 53 | that one separate substance moves all the spheres immediately. ~
68 1, 54 | proportion the power which moves a body. Now the ~proportion
69 1, 58 | ad lit. viii) that "God moves the spiritual creature ~
70 1, 62 | viii, 20,21) that "God moves the spiritual ~creature
71 1, 64 | good which is apprehended moves the appetite, whether ~sensible,
72 1, 68 | instantaneous, as everything that moves from one place to ~another
73 1, 68 | corrupted, but approaches and moves around with the sun, ~we
74 1, 69 | primary ~movable body that moves with diurnal movement: while
75 1, 71 | with movement the first moves itself, as is proved in ~
76 1, 71 | united to that which he ~moves. Wherefore Aristotle (Phys.
77 1, 71 | fact that whereas nature moves to one ~fixed end which
78 1, 71 | movement the power that moves the heavenly bodies is of
79 1, 71 | then, the principle that moves it may be ~called intrinsic,
80 1, 73 | as the love of the artist moves over the materials of his
81 1, 74 | if there be anything that moves and is not moved, it ~must
82 1, 74 | Since, therefore, the soul moves the ~body, it seems that
83 1, 74 | incorporeal thing, which moves that ~body.~Aquin.: SMT
84 1, 74 | the soul of brute animals moves the body. But the body ~
85 1, 74 | other cause but that which moves from potentiality to act; ~
86 1, 75 | Socrates, as the action of what moves him, it follows that it
87 1, 75 | 1/1~OBJ 2: Further, man moves himself as every animal
88 1, 75 | does. Now everything ~that moves itself is divided into two
89 1, 75 | two parts, of which one moves, and the ~other is moved,
90 1, 75 | 5). But the part ~which moves is the soul. Therefore the
91 1, 75 | power is the part which moves; and the animate body is
92 1, 75 | and yet it guides ~and moves the body by its power and
93 1, 75 | whatever; for a motor naturally moves what is distant from it
94 1, 75 | there of the soul as it moves the body; ~whence he uses
95 1, 75 | administration." It is true that it moves the ~grosser parts of the
96 1, 75 | is in the whole ~surface moves the sight more than the
97 1, 76 | vision, inasmuch as it moves the sight. On the other
98 1, 76 | because one part thereof moves and another is moved. Neither ~
99 1, 77 | animate thing, in some way, moves itself. Such is the operation
100 1, 77 | appetite of the soul which moves them. Of this we have a
101 1, 78 | color of its ~own nature moves the luminous medium. But
102 1, 79 | that the higher appetite ~moves the lower.~Aquin.: SMT FP
103 1, 80 | powers, the second only moves by virtue ~of the first:
104 1, 80 | that "the higher appetite moves the ~lower appetite, as
105 1, 80 | appetite, as the higher sphere moves the lower." In this way, ~
106 1, 81 | intellect?~(4) Whether the will moves the intellect?~(5) Whether
107 1, 81 | seems that the will's object moves it of ~necessity.~Aquin.:
108 1, 81 | apprehended by the sense moves the sensitive appetite of
109 1, 81 | apprehended by the ~intellect moves the will of necessity.~Aquin.:
110 1, 81 | according to that one thing, it moves the sensitive appetite ~
111 1, 81 | good which ~is understood moves the will.~Aquin.: SMT FP
112 1, 81 | Para. 1/1~Whether the will moves the intellect?~Aquin.: SMT
113 1, 81 | the intellect. For what ~moves excels and precedes what
114 1, 81 | what is moved, because what moves is an agent, ~and "the agent
115 1, 81 | 1/1~OBJ 2: Further, what moves is not moved by what is
116 1, 81 | accidentally. But the intellect moves the will, because the good ~
117 1, 81 | apprehended by the intellect moves without being moved; whereas
118 1, 81 | moved; whereas the ~appetite moves and is moved. Therefore
119 1, 81 | to understand, the will moves by willing to ~understand,
120 1, 81 | intellect. Therefore the will moves the ~intellect.~Aquin.:
121 1, 81 | when we say that the end moves the agent. In this way the ~
122 1, 81 | this way the ~intellect moves the will, because the good
123 1, 81 | object of ~the will, and moves it as an end. Secondly,
124 1, 81 | an ~agent, as what alters moves what is altered, and what
125 1, 81 | altered, and what impels moves what ~is impelled. In this
126 1, 81 | impelled. In this way the will moves the intellect and all the
127 1, 81 | regards the universal end moves the powers which regard ~
128 1, 81 | generation and corruption, moves all inferior bodies, ~each
129 1, 81 | whole ~kingdom, by his rule moves all the governors of cities,
130 1, 81 | Therefore the will as agent moves ~all the powers of the soul
131 1, 81 | Reply OBJ 2: The intellect moves the will in one sense, and
132 1, 81 | one sense, and the will ~moves the intellect in another,
133 1, 82 | another is not free. But ~God moves the will, for it is written (
134 1, 82 | without ~judgment; as a stone moves downwards; and in like manner
135 1, 82 | because by his ~free-will man moves himself to act. But it does
136 1, 82 | is the first cause, Who moves causes both natural and ~
137 1, 83 | which only potentially moves upwards must needs be only
138 1, 83 | but that which actually moves upwards must needs be actually ~
139 1, 84 | viii, ~20,22), that "God moves the spiritual creature through
140 1, 102 | 1/1~Reply OBJ 1: A thing moves or operates for an end in
141 1, 104 | apprehended. Therefore God moves as the object of desire
142 1, 104 | that an infinite ~power moves instantaneously. But it
143 1, 104 | fire, but it also heats and moves things upwards. Therefore,
144 1, 104 | Para. 1/1~Reply OBJ 2: God moves as the object of desire
145 1, 104 | not follow that He always moves as being desired and apprehended
146 1, 104 | that every power of bulk moves in its ~entirety; since
147 1, 104 | its ~entirety; since it moves by the necessity of its
148 1, 104 | Therefore, since a finite power moves in a determinate time, it
149 1, 104 | does not ~follow that it moves without time.~Aquin.: SMT
150 1, 104 | Thes. Para. 1/1~Whether God moves the created intellect immediately?~
151 1, 104 | the contrary, The teacher moves the intellect of the one
152 1, 104 | knowledge." Therefore God ~moves the human intellect.~Aquin.:
153 1, 104 | Body Para. 2/2~Now God moves the created intellect in
154 1, 104 | subsist. Therefore God so moves the created intellect, inasmuch ~
155 1, 104 | The intelligible object moves our human intellect, so
156 1, 104 | Q[56], A[3]). Hence He moves the created intellect, ~
157 1, 104 | thrower. Therefore, if God moves the will, it follows that
158 1, 104 | capacity of the will, and ~moves it sufficiently as its object.
159 1, 104 | action is the end which moves the agent; the second is
160 1, 104 | first; for the first agent moves the second to act. And thus
161 1, 104 | observe that God not only moves things to ~operated, as
162 1, 104 | for example, when a man moves a ~heavy body upwards, which
163 1, 105 | 1/4 - HOW ONE CREATURE MOVES ANOTHER (FOUR ARTICLES)~
164 1, 105 | consider how one creature moves another. This consideration
165 1, 105 | bodies move; (3) How man moves, who is composed of a ~spiritual
166 1, 105 | inquiry:~(1) Whether one angel moves the intellect of another
167 1, 105 | enlightenment?~(2) Whether one angel moves the will of another?~(3)
168 1, 105 | Para. 1/1~Whether one angel moves another angel's will?~Aquin.:
169 1, 105 | will. Therefore one angel moves another angel's will.~Aquin.:
170 1, 105 | that the higher ~appetite moves the lower. But as the intellect
171 1, 105 | the object of the will, ~moves the will, as the appetible
172 1, 105 | the will, as the appetible moves the appetite; and he who
173 1, 105 | yet nothing sufficiently moves the will save the ~universal
174 1, 106 | powers ~of the soul, the will moves the intellect to its operation.
175 1, 109 | whence we see that the soul moves the body first and chiefly
176 1, 114 | generation of sensible bodies, moves ~them to life, gives them
177 1, 114 | whatever generates ~here below, moves to the production of the
178 1, 115 | iv): "The chain of fate moves the heaven and the stars, ~
179 1, 116 | species directly: but he ~moves the disciple by teaching,
180 2, 1 | doing; for instance when one moves one's ~foot or hand, or
181 2, 1 | intends the common ~good, moves, by his command, all the
182 2, 1 | in both ways, since man moves himself, and is ~moved by
183 2, 2 | Therefore, seemingly that which moves most ~the appetite, answers
184 2, 3 | end of the general, ~who moves all the men. But the first
185 2, 3 | is the ~will: because it moves the other powers, as we
186 2, 6 | the end of his work, and moves ~himself, in his acts especially
187 2, 6 | which, on being apprehended, moves the appetite. Thus a lion, ~
188 2, 6 | Para. 1/1~Reply OBJ 3: God moves man to act, not only by
189 2, 7 | the act, inasmuch as it moves the ~agent to act. Wherefore
190 2, 9 | Para. 1/1 - OF THAT WHICH MOVES THE WILL (SIX ARTICLES)~
191 2, 9 | We must now consider what moves the will: and under this
192 2, 9 | appetite?~(3) Whether the will moves itself?~(4) Whether it is
193 2, 9 | before us in a picture, and moves us ~not at all (De Anima
194 2, 9 | same ~thing. But the will moves the intellect; for we exercise
195 2, 9 | the end, by its command moves the art which is concerned ~
196 2, 9 | this respect, the ~will moves the other powers of the
197 2, 9 | the universal end belongs, moves to ~their acts the arts
198 2, 9 | whole army - by his command moves ~one of the captains, who
199 2, 9 | the other hand, the object moves, by determining the act,
200 2, 9 | of motion the intellect moves the will, as ~presenting
201 2, 9 | speculative intellect that moves, but ~the practical intellect (
202 2, 9 | 1~Reply OBJ 3: The will moves the intellect as to the
203 2, 9 | the object, the ~intellect moves the will; since the good
204 2, 9 | moved by ~that which it moves, in such a way that there
205 2, 9 | reciprocal motion. But ~the will moves the sensitive appetite,
206 2, 9 | the ~sensitive appetite moves the will.~Aquin.: SMT FS
207 2, 9 | apprehended as good ~and fitting, moves the will by way of object.
208 2, 9 | the ~sensitive appetite moves the will, on the part of
209 2, 9 | which resides the will, moves, by its command, the irascible
210 2, 9 | Para. 1/1~Whether the will moves itself?~Aquin.: SMT FS Q[
211 2, 9 | same. Therefore nothing moves itself. Neither, ~therefore,
212 2, 9 | itself to will. Therefore it moves itself.~Aquin.: SMT FS Q[
213 2, 9 | conclusions; and thus it ~moves itself. And, in like manner,
214 2, 9 | its volition of the ~end, moves itself to will the means.~
215 2, 9 | of the same that the will moves itself ~and is moved: wherefore
216 2, 9 | it is by this act that it moves itself. Accordingly it does
217 2, 9 | by another. But the will moves itself sufficiently. Therefore ~
218 2, 9 | will it. And, indeed, it moves itself, as stated above (
219 2, 9 | without, that, to wit, which moves nature.~Aquin.: SMT FS Q[
220 2, 9 | 1~Reply OBJ 3: The will moves itself sufficiently in one
221 2, 9 | way as some exterior agent moves the will, as to ~the exercise
222 2, 9 | 4, that the generator moves locally heavy and light
223 2, 9 | Para. 1/1~Reply OBJ 3: God moves man's will, as the Universal
224 2, 9 | Nevertheless, sometimes God moves some specially to the willing
225 2, 9 | the case of those whom He ~moves by grace, as we shall state
226 2, 10 | mover, if it be sufficient, moves the ~movable of necessity.
227 2, 10 | the first way, no object moves the will necessarily, ~for
228 2, 10 | what ~aspect the object moves the power. For the visible
229 2, 10 | the power. For the visible moves the sight, under ~the aspect
230 2, 10 | offered to ~the sight, it moves the sight necessarily: unless
231 2, 10 | Reply OBJ 3: The last end moves the will necessarily, because
232 2, 10 | the ~sensitive appetite moves the will, in so far as the
233 2, 10 | that cannot be resisted moves of necessity. But God cannot
234 2, 10 | His will?" Therefore God moves the will of ~necessity.~
235 2, 10 | everything to which God moves it.~Aquin.: SMT FS Q[10]
236 2, 10 | not will that to which God moves it: because in that ~case
237 2, 10 | to will that to which God moves it. Therefore it wills ~
238 2, 10 | of things." ~Wherefore it moves all things in accordance
239 2, 10 | relation to many things, God so moves ~it, that He does not determine
240 2, 10 | something ~by the thing which He moves, but also to its being done
241 2, 10 | 1/1~Reply OBJ 3: If God moves the will to anything, it
242 2, 11 | Wherefore the appetitive power moves the other powers to their
243 2, 11 | some higher nature, which moves ~all nature by its command,
244 2, 11 | knowledge, the ~appetite moves the other powers to their
245 2, 12 | principally to that which moves to the end: hence we ~say
246 2, 12 | authority, by his command moves ~others to that which he
247 2, 12 | he intends. Now the will moves all the other powers ~of
248 2, 12 | end to which the latter moves; ~thus we foresee with the
249 2, 13 | movement of that which it moves. Accordingly, in all things
250 2, 13 | the order of reason which moves them is evident, although
251 2, 15 | only because it ~always moves to act, according to the
252 2, 16 | that it is the will which moves the soul's powers to their
253 2, 16 | removes ~them. But the will moves itself, too, as stated above (
254 2, 16 | since ~the will, in a way, moves the reason also, and uses
255 2, 17 | very fact ~that the reason moves by commanding, is due to
256 2, 17 | reason, by its ~command, moves (the power) to the execution
257 2, 17 | movement, in so far ~as it moves the commanding reason. But
258 2, 17 | itself, just as the will moves itself, as ~stated above (
259 2, 17 | because, to wit, ~as God moves the world, so the soul moves
260 2, 17 | moves the world, so the soul moves the body. But it does not
261 2, 18 | man strokes his beard, or moves his ~hand or foot; such
262 2, 19 | vice versa. But the will moves the reason and the other
263 2, 19 | 1~Reply OBJ 3: The will moves the reason in one way: the
264 2, 19 | reason in one way: the reason moves the ~will in another, viz.
265 2, 21 | that, at the ~same time, he moves himself by his free-will,
266 2, 23 | inasmuch as it is delightful, moves the concupiscible ~power.
267 2, 26 | because ~the appetible object moves the appetite, introducing
268 2, 26 | intention; while the appetite moves towards the realization
269 2, 28 | by love; because love ~moves man to desire and seek the
270 2, 29 | corresponds to a greater love, moves us more than a lesser love.~
271 2, 33 | of an apprehensive power moves pleasure ~rather than is
272 2, 34 | of great ~weight, example moves more than words.~Aquin.:
273 2, 35 | 2: Further, the reality moves more than its likeness does.
274 2, 37 | Since the soul naturally moves the body, the spiritual ~
275 2, 38 | perception of the present moves more ~strongly than the
276 2, 40 | since the cognitive power moves the appetite, by ~presenting
277 2, 44 | instrument whereby the soul moves those members, as ~stated
278 2, 46 | all the humors, the bile moves quickest; for ~it is like
279 2, 47 | is evident that nothing moves a man to anger except a
280 2, 50 | active power, because it moves all the ~powers to their
281 2, 51 | that causes the quality, moves, as ~may be seen in that
282 2, 51 | anything. But in so ~far as it moves through being moved by another,
283 2, 51 | something ~from that which moves it: and thus is a habit
284 2, 56 | this is, that the will ~moves to their acts all those
285 2, 56 | disposition of the power which moves through ~being moved, depends
286 2, 56 | conformity with the power that moves it: ~therefore the virtue
287 2, 56 | the ~moved. But the will moves the irascible and concupiscible
288 2, 58 | some sovereign reason that moves it, there is no need for ~
289 2, 58 | Now reason precedes and moves the sensitive ~appetite.
290 2, 65 | appetite, in a fashion, moves the ~reason, and the reason
291 2, 66 | is because the ~appetite moves the other powers to their
292 2, 68 | end, to which man's reason moves him, ~according as it is,
293 2, 68 | who are His organs when He moves them. The gift of fear ~
294 2, 70 | Because the Holy Ghost moves the human mind to that which
295 2, 73 | cause, the more forcibly it moves to ~sin, and so the more
296 2, 74 | compared to the soul which moves ~them, as a slave who is
297 2, 74 | a slave who is moved but moves no other. On the other hand,
298 2, 74 | will and reason, the will moves and precedes the reason,
299 2, 74 | one way, and the reason moves and precedes the will in
300 2, 74 | without premeditation, he moves his hand, or foot. ~Therefore
301 2, 76 | direct cause is one that moves ~by its own power, as the
302 2, 77 | the ~rational appetite moves the sensitive appetite,
303 2, 77 | heavenly ~bodies, one sphere moves another." Therefore the
304 2, 80 | things. Therefore, as God moves man to take good counsel,
305 2, 80 | cause of good, so the devil moves him to take evil counsel,
306 2, 80 | secondly by that agent which moves the will ~inwardly to will,
307 2, 80 | does not resist that which moves him to sin, except by his ~
308 2, 81 | movement of ~generation, moves all who originate from him,
309 2, 81 | even as the soul's will ~moves all the members to their
310 2, 84 | differentiated. ~Now a thing moves the appetite in two ways.
311 2, 84 | very nature: thus good moves the appetite to seek it,
312 2, 84 | evil, for the ~same reason, moves the appetite to avoid it.
313 2, 84 | Para. 4/5~Or again, good moves the appetite chiefly through
314 2, 85 | thus the sensible object ~moves the sensitive appetite,
315 2, 85 | displacing a pillar a man moves accidentally the ~stone
316 2, 88 | For there is a cause which moves directly to the production
317 2, 88 | and there is a cause which moves ~indirectly, by removing
318 2, 90 | OBJ 3: Further, the law moves those who are subject to
319 2, 109 | thought, inasmuch as He ~moves the understanding to act;
320 2, 109 | gratuitous gift of God, Who ~moves the soul inwardly or inspires
321 2, 109 | of the Holy Ghost, which moves and protects, ~is not circumscribed
322 2, 109 | the Father and the Son, ~moves and protects us.~Aquin.:
323 2, 110 | He infuse into such as He moves towards the acquisition
324 2, 111 | operations of God whereby He moves us to ~good pertain to grace.
325 2, 111 | Divine help, whereby God moves us to will and to act; ~
326 2, 111 | in which our mind both ~moves and is moved, the operation
327 2, 111 | And hence, inasmuch as God moves the ~human mind to this
328 2, 111 | gratuitous motion ~whereby He moves us to meritorious good,
329 2, 112 | as a help from God, Who ~moves the soul to good. Now taking
330 2, 112 | principally from God, Who moves the ~free-will. Hence it
331 2, 112 | sometimes happens that God moves a man to ~good, but not
332 2, 112 | grace. But He ~sometimes moves him suddenly and perfectly
333 2, 112 | that the one whose heart He moves should attain to grace,
334 2, 113 | according to Rm. 4:5. Now God moves everything in its own manner,
335 2, 113 | diverse natures. Hence He moves man to ~justice according
336 2, 113 | that at the ~same time He moves the free-will to accept
337 2, 113 | of their souls that God moves them to ~justice. Now this
338 2, 113 | is ~moved by God. Now God moves man's soul by turning it
339 2, 113 | instant it is generated moves ~upwards, and if its movement
340 2, 113 | in the order of nature it moves ~towards God as to its end,
341 2, 113 | God in justifying a man moves him ~to good, it would seem
342 2, 113 | justification is ~that God moves the soul interiorly and
343 2, 113 | v). Yet God ~sometimes moves the soul so vehemently that
344 2, 114 | since the rational creature ~moves itself to act by its free-will,
345 2, 114 | the last end for object, moves ~the other virtues to act.
346 2, 2 | intellect, in so far as the will moves it to assent, as stated
347 2, 2 | the part of the will that moves the intellect.~Aquin.: SMT
348 2, 2 | FS, Q[9], A[1]) the will moves the ~intellect and the other
349 2, 2 | by its proper ~movement moves towards the centre (of the
350 2, 2 | movement of the moon, it moves round the centre by ebb
351 2, 4 | intellect inasmuch as the will moves it to assent. And this act
352 2, 5 | assent. Now, that the ~will moves the intellect to assent,
353 2, 6 | another internal cause, which moves man inwardly to ~assent
354 2, 6 | of faith ~is that which moves man inwardly to assent.~
355 2, 7 | as the apprehended good moves ~the appetite.~Aquin.: SMT
356 2, 10 | by word, since the master moves his ~servant by command.
357 2, 17 | the Divine intellect which moves everything with certainty
358 2, 22 | For when the Holy Ghost moves the human mind the ~movement
359 2, 22 | said that the Holy Ghost moves the will in ~such a way
360 2, 22 | action. Wherefore God, Who moves all things to their due
361 2, 23 | part of the Holy Ghost, Who moves the soul to love God, and ~
362 2, 29 | Dionysius (Div. Nom. iv), "love moves those, ~whom it unites,
363 2, 29 | be perfected thereby; it moves the superior to watch over
364 2, 29 | love in so far as love moves the superior to watch over
365 2, 31 | man reproves another he moves him by his rebuke ~to something
366 2, 33 | capital vice is one that moves a man to sinful acts, as ~
367 2, 41 | inducement or example, moves another ~to sin; and this
368 2, 45 | FP, Q[82], A[4]) the will moves all the ~faculties to their
369 2, 45 | essentially, but in so far as love moves to the ~act of prudence.
370 2, 45 | said to discern because it moves the reason ~to discern.~
371 2, 45 | than the moral virtues, and moves them: yet "synderesis" ~
372 2, 45 | them: yet "synderesis" ~moves prudence, just as the understanding
373 2, 45 | understanding of principles moves science.~Aquin.: SMT SS
374 2, 45 | end for its object, and moves the other powers of ~the
375 2, 50 | the Holy Ghost. Now God moves everything according to
376 2, 50 | the thing moved: thus He moves the corporeal creature through
377 2, 50 | The mover that is moved, moves through being moved. Hence ~
378 2, 50 | observation, namely, that God moves the ~mind of the blessed
379 2, 50 | wayfarer, in another. ~For God moves the mind of the wayfarer
380 2, 56 | this is the will which ~moves by its command all the other
381 2, 57 | contrary to charity, which moves us to will ~the good of
382 2, 74 | commands others and thus moves them ~to do something: it
383 2, 79 | action deals with an end, moves ~by its command the power
384 2, 80 | thing ~moved. Now the will moves the other powers of the
385 2, 80 | far as it regards the end, moves both itself and whatever ~
386 2, 81 | A[1], ad 3), ~the will moves the reason to its end: wherefore
387 2, 81 | 1~Reply OBJ 1: The will moves the other powers of the
388 2, 86 | Reply OBJ 2: Man's will moves the reason to promise something
389 2, 104 | bent of his nature, which moves him to resist ~what hurts
390 2, 119 | Ghost. Now the Holy Ghost ~moves us to this effect among
391 2, 143 | Reply OBJ 1: The object that moves the appetite is an apprehended
392 2, 150 | 3): "Love of virginity ~moves us to say something about
393 2, 164 | appetitive ~power, which moves all the powers, as stated
394 2, 171 | Again, when the Holy Ghost moves a man's mind to do something,
395 2, 178 | belongs to the will, which moves all the other ~powers, even
396 2, 178 | Now the appetitive power moves one to observe things either
397 2, 178 | 3: The appetitive power moves not only the bodily members
398 2, 178 | movement, by which a thing moves ~uniformly round one point
399 2, 180 | than others, wherefore it moves and directs the active life.
400 3, 13 | But the soul of Christ ~moves even the highest spirits,
401 3, 16 | to the same, that a thing moves ~towards, and that it is,
402 3, 62 | subsequent in point of time, ~moves the agent in so far as it
403 3, 64 | the power of the ~one who moves it. Consequently, whatever
404 3, 64 | only moved, but in a sense moves itself, in so far as by ~
405 3, 64 | so far as by ~his will he moves his bodily members to act.
406 3, 85 | A[4]; FS, Q[9], A[1]~), moves all the other powers of
407 3, 86 | powerful than man's, in that it moves ~man's will to repent, which
408 Suppl, 49| pleasure to that act, which moves ~even irrational animals
409 Suppl, 49| Consequently whenever nature alone moves a ~person to the marriage
410 Suppl, 54| the power of a begetter moves not only as to that which ~
411 Suppl, 58| the concupiscence that ~moves him in regard to a particular
412 Suppl, 70| said that the first mover moves ~itself, and he maintained
413 Suppl, 70| the soul, one by which ~it moves itself, and another whereby
414 Suppl, 70| organ in so far as the soul moves the ~body. This opinion
415 Suppl, 70| touches the heaven, when it moves ~it, with a spiritual contact)
416 Suppl, 72| lit. viii, 20) that "God moves the spiritual ~creature
417 Suppl, 72| act of the intellect which moves all ~things (cf. Aristotle,
418 Suppl, 81| 2: Further, no body that moves with labor and pain can
419 Suppl, 81| movement, namely the soul, moves them counter to their nature,
420 Suppl, 81| would follow that something moves ~instantaneously, since
421 Suppl, 81| a body. Therefore if it moves at all, ~it moves instantaneously.~
422 Suppl, 81| if it moves at all, ~it moves instantaneously.~Aquin.:
423 Suppl, 81| the ~non-glorified soul moves the body in time. Therefore
424 Suppl, 81| Therefore the glorified soul ~moves the body instantaneously.~
425 Suppl, 81| hold that a glorified body moves ~in time, but that this
426 Suppl, 81| does not follow that it ~moves instantaneously, but that
427 Suppl, 81| because ~granted that it moves in time through a vacuum,
428 Suppl, 81| to the time in which it moves through a plenum. Now it
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