Part, Question
1 1, 1 | Further, sacred doctrine is divided into the Old and the New
2 1, 4 | differences by which "genera" are divided, and ~"species" constituted,
3 1, 5 | 6) Whether goodness is divided into the virtuous, the useful,
4 1, 5 | Whether goodness is rightly divided into the virtuous*, the
5 1, 5 | goodness is not rightly divided into the virtuous, ~the
6 1, 5 | pleasant. For goodness is divided by the ten ~predicaments,
7 1, 5 | goodness is not rightly divided by them.~Aquin.: SMT FP
8 1, 5 | the useful ought not to divided against ~the pleasant and
9 1, 5 | identical with being, is divided ~by the ten predicaments.
10 1, 5 | Reply OBJ 3: Goodness is not divided into these three as something ~
11 1, 7 | since the more a thing is divided, the greater ~number of
12 1, 8 | into which any quantity ~is divided. What therefore is whole
13 1, 11 | addition to ~it. But "being" is divided by "one" and by "many."
14 1, 11 | being whilst its parts are ~divided, but after they make up
15 1, 11 | principle of number, were divided into ~contrary opinions.
16 1, 11 | thing which in one way is ~divided, from being another way
17 1, 11 | way undivided; as what is divided in number, ~may be undivided
18 1, 11 | essence, though ~it may be divided as regards what is outside
19 1, 11 | undivided actually, ~and divided potentially, as what is "
20 1, 11 | undivided accidentally, and ~divided absolutely, as if it were
21 1, 11 | absolutely, as if it were divided in essence and undivided
22 1, 11 | Hence in that way, being is divided by "one" and by "many"; ~
23 1, 11 | the ~undivided is to the divided; and is thus opposed to
24 1, 11 | undivided is to the ~thing divided.~Aquin.: SMT FP Q[11] A[
25 1, 11 | because we do not understand ~divided things to convey the idea
26 1, 11 | undivided inasmuch as He is divided neither actually nor potentially,
27 1, 11 | according as a thing is more divided, or is divisible, ~either
28 1, 13 | creatures they are received and divided and ~multiplied. As therefore,
29 1, 13 | that what are manifold ~and divided in others should exist in
30 1, 13 | falls short, so that what is divided and multiplied in the effects ~
31 1, 13 | perfections existing in creatures divided and multiplied, pre-exist ~
32 1, 13 | that it is singular, is divided off from all others. Hence ~
33 1, 14 | Reply OBJ 2: Whatever is divided and multiplied in creatures
34 1, 14 | the ~perfections which are divided among inferior beings, exist
35 1, 14 | refers to the thing, it is divided and ~false; for the sense
36 1, 18 | operation. For nothing is divided except ~into parts of the
37 1, 18 | same genus. But life is divided by certain operations, ~
38 1, 20 | and the like, are mutually divided ~against one another. But
39 1, 21 | justice in God. For justice is divided ~against temperance. But
40 1, 29 | taken in a general sense, as divided into first and second, and
41 1, 30 | sense in which being is divided by one and by many. This
42 1, 39 | denominations; or one substance divided into two ~imperfect substances;
43 1, 39 | is, humanity - is really divided among its ~different subjects,
44 1, 40 | is common to them all is divided, because ~the common essence
45 1, 44 | matter are two principles divided ~against each other, neither
46 1, 47 | said (Gn. 1:4,7) that God "divided the light from the darkness,"
47 1, 47 | from the darkness," and "divided waters from waters." Therefore
48 1, 47 | creatures is manifold and divided and hence the ~whole universe
49 1, 47 | light made . . . And He divided the light from the ~darkness."~
50 1, 48 | Is. 59:2: "Our sins have divided between us and ~God." Yet
51 1, 48 | Whether evil is adequately divided into pain* and fault?~[*
52 1, 48 | that evil is not adequately divided into pain and ~fault. For
53 1, 48 | Therefore evil is ~inadequately divided into pain and fault.~Aquin.:
54 1, 48 | evil is not sufficiently divided into pain and ~fault.~Aquin.:
55 1, 53 | magnitude of the palm is divided, even so are the ~intermediate
56 1, 54 | xi) that "the angels are ~divided into substance, power, and
57 1, 54 | separated substances are divided into intellect and will.
58 1, 58 | 38), ~"The sciences are divided just as things are." But
59 1, 59 | intellective appetite is not divided into irascible ~and concupiscible;
60 1, 59 | sensitive appetite is so divided. The reason ~of this is
61 1, 59 | part, ~the appetite is not divided according to the distinction
62 1, 59 | the sensitive appetite is divided, which does ~not crave for
63 1, 60 | good of things adequately divided ~whereof one is not the
64 1, 65 | given in the words, "He divided the light from the ~darkness,
65 1, 66 | OBJ 2: Further, time is divided by day and night. But in
66 1, 66 | for these began when "God divided the ~light from the darkness. "
67 1, 68 | written (Gn. 1:7): "(God) divided the waters that ~were under
68 1, 68 | infinitely rarefied ~or divided, but up to a certain point
69 1, 68 | part actually luminous, and divided ~into eight spheres. One
70 1, 70 | third day, the earth was ~divided into sea and dry land. So
71 1, 74 | the corporeal creation is divided are three, according to
72 1, 74 | as, "He made," or, ~"He divided," or, "He called."~Aquin.:
73 1, 76 | live when they have been divided in ~each part are observed
74 1, 76 | everything ~that moves itself is divided into two parts, of which
75 1, 76 | a whole is that which is divided into parts, there are three
76 1, 76 | There is a whole ~which is divided into parts of quantity,
77 1, 76 | is also a whole which is divided into logical and essential ~
78 1, 76 | parts: as a thing defined is divided into the parts of a definition,
79 1, 76 | whole which is potential, divided into virtual parts. The
80 1, 76 | therefore, the surface being divided, the ~whiteness is accidentally
81 1, 76 | whiteness is accidentally divided. But a form which requires
82 1, 76 | the parts: hence it is not divided ~accidentally when the whole
83 1, 76 | accidentally when the whole is divided. So therefore quantitative ~
84 1, 77 | that "heavenly spirits ~are divided into essence, power, and
85 1, 77 | accident as meaning what is divided against ~substance, then
86 1, 77 | accident; ~because they are divided by affirmation and negation,
87 1, 77 | quality which of itself is divided into color, sound, and the ~
88 1, 77 | the soul are oppositely divided, as various species. Therefore
89 1, 39 | denominations; or one substance divided into two ~imperfect substances;
90 1, 39 | is, humanity - is really divided among its ~different subjects,
91 1, 40 | is common to them all is divided, because ~the common essence
92 1, 45 | matter are two principles divided against each other, neither
93 1, 48 | said (Gn. 1:4,7) that God "divided the light from ~the darkness,"
94 1, 48 | from ~the darkness," and "divided waters from waters." Therefore
95 1, 48 | creatures is manifold and divided and hence the ~whole universe
96 1, 48 | light made . . . And He divided the light from the ~darkness."~
97 1, 49 | Is. 59:2: "Our sins have divided between us and ~God." Yet
98 1, 49 | Whether evil is adequately divided into pain* and fault?~[*
99 1, 49 | that evil is not adequately divided into pain and ~fault. For
100 1, 49 | Therefore evil is ~inadequately divided into pain and fault.~Aquin.:
101 1, 49 | evil is not sufficiently divided into pain and ~fault.~Aquin.:
102 1, 54 | magnitude of the palm is divided, even so are the ~intermediate
103 1, 55 | xi) that "the angels are ~divided into substance, power, and
104 1, 55 | separated substances are divided into intellect and will.
105 1, 59 | 38), ~"The sciences are divided just as things are." But
106 1, 60 | intellective appetite is not divided into irascible ~and concupiscible;
107 1, 60 | sensitive appetite is so divided. The reason ~of this is
108 1, 60 | part, ~the appetite is not divided according to the distinction
109 1, 60 | the sensitive appetite is divided, which does ~not crave for
110 1, 61 | good of things adequately divided ~whereof one is not the
111 1, 66 | given in the words, "He divided the light from the ~darkness,
112 1, 67 | OBJ 2: Further, time is divided by day and night. But in
113 1, 67 | for these began when "God divided the ~light from the darkness. "
114 1, 69 | written (Gn. 1:7): "(God) divided the waters that ~were under
115 1, 69 | infinitely rarefied ~or divided, but up to a certain point
116 1, 69 | part actually luminous, and divided ~into eight spheres. One
117 1, 71 | third day, the earth was ~divided into sea and dry land. So
118 1, 73 | the corporeal creation is divided are three, according to
119 1, 73 | as, "He made," or, ~"He divided," or, "He called."~Aquin.:
120 1, 75 | live when they have been divided in ~each part are observed
121 1, 75 | everything ~that moves itself is divided into two parts, of which
122 1, 75 | a whole is that which is divided into parts, there are three
123 1, 75 | There is a whole ~which is divided into parts of quantity,
124 1, 75 | is also a whole which is divided into logical and essential ~
125 1, 75 | parts: as a thing defined is divided into the parts of a definition,
126 1, 75 | whole which is potential, divided into virtual parts. The
127 1, 75 | therefore, the surface being divided, the ~whiteness is accidentally
128 1, 75 | whiteness is accidentally divided. But a form which requires
129 1, 75 | the parts: hence it is not divided ~accidentally when the whole
130 1, 75 | accidentally when the whole is divided. So therefore quantitative ~
131 1, 76 | that "heavenly spirits ~are divided into essence, power, and
132 1, 76 | accident as meaning what is divided against ~substance, then
133 1, 76 | accident; ~because they are divided by affirmation and negation,
134 1, 76 | quality which of itself is divided into color, sound, and the ~
135 1, 76 | the soul are oppositely divided, as various species. Therefore
136 1, 77 | taken specifically will be ~divided into three parts: first,
137 1, 77 | Further, a species is not divided against its genus. But taste
138 1, 77 | small, and therefore it is divided according to its ~proper
139 1, 77 | generically one, but is divided into several specific ~senses,
140 1, 77 | distinguished. For the common is not divided against the proper. ~Therefore
141 1, 77 | sensitive." But ~passion is not divided against its subject. Therefore
142 1, 78 | whatever way a thing is divided. And ~so far as reason is
143 1, 78 | And ~so far as reason is divided according to its various
144 1, 78 | intellect. And thus it is divided against intellect as act ~
145 1, 78 | Ezech. 1:6, "synderesis" is ~divided against the irascible, the
146 1, 79 | Whether the appetite should be divided into intellectual and ~sensitive
147 1, 79 | Further, the common is not divided from the proper. But each ~
148 1, 80 | power?~(2) Whether it is divided into irascible and concupiscible
149 1, 80 | Reply OBJ 2: Sensuality is divided against higher and lower
150 1, 80 | the sensitive appetite is divided into the irascible and ~
151 1, 80 | sensitive appetite is not divided into the ~irascible and
152 1, 80 | called sensuality; but it is divided into two powers, which are
153 1, 80 | and amenable to reason is divided into ~concupiscence and
154 1, 80 | sensitive appetite, which is divided into concupiscible and irascible; ~
155 1, 81 | 5) Whether the will is divided into irascible and concupiscible?~
156 1, 81 | irrational" part of the soul is divided into the desiderative and ~
157 1, 82 | Bernard takes habit, not as divided against power, but as signifying
158 1, 84 | and unity, which cannot be divided either ~actually or potentially.
159 1, 88 | much the more ~is the light divided and diversified, as is the
160 1, 88 | Augustine, however, seem to be divided in opinion as regards ~the
161 1, 92 | that a part is not rightly divided against the whole, but ~
162 1, 102 | clear from the fact that he divided providence, which is the ~
163 1, 112 | knowledge the Lord hath divided them, and diversified their
164 2, 1 | movements are, ~in a way, divided into action and passion,
165 2, 18 | were to say: "Animals are divided into rational and ~irrational;
166 2, 19 | reason; the act of which is divided essentially by ~the difference
167 2, 23 | the sensitive appetite is divided, as stated in ~the FP, Q[
168 2, 26 | Whether love is properly divided into love of friendship,
169 2, 26 | Whether love is properly divided into love of friendship
170 2, 26 | that love is not properly divided into love of ~friendship
171 2, 26 | Therefore love ~is not properly divided into love of concupiscence
172 2, 26 | Further, a thing cannot be divided by another member of the
173 2, 26 | Reply OBJ 1: Love is not divided into friendship and concupiscence,
174 2, 30 | and amenable to reason, is divided into ~the faculties of concupiscence
175 2, 30 | that concupiscences are not divided into those ~which are natural
176 2, 30 | concupiscences should ~not be divided into those that are natural
177 2, 35 | and ~so pleasure is not divided into several species as
178 2, 42 | 2: "Your iniquities have divided ~between you and your God."
179 2, 48 | OBJ 3: Every power that is divided in itself is weakened. ~
180 2, 49 | way, according as it is divided against ~habit. Again, disposition,
181 2, 49 | properly so called, can be divided against ~habit in two ways:
182 2, 50 | species of quality, which is divided ~against habit. Therefore
183 2, 51 | objection takes nature as divided against reason and ~will;
184 2, 54 | 3) Whether habits are divided into good and bad?~(4) Whether
185 2, 54 | 1/1~Whether habits are divided into good and bad?~Aquin.:
186 2, 54 | seem that habits are not divided into good and bad. For ~
187 2, 54 | Therefore habits are not divided into ~good and bad.~Aquin.:
188 2, 54 | cannot ~be specifically divided into good and evil.~Aquin.:
189 2, 54 | Therefore, habits are not divided into ~good and bad. ~Aquin.:
190 2, 54 | vice. Now contraries are divided specifically into good and
191 2, 54 | Accordingly habits are divided into good ~and bad, namely,
192 2, 55 | said (Q[54], A[3]), are divided into good and bad, we ~must
193 2, 56 | science and art are often ~divided against virtue; while at
194 2, 58 | Whether virtue is adequately divided into moral and intellectual ~
195 2, 58 | Whether virtue is adequately divided into moral and intellectual?~
196 2, 58 | virtue is not adequately divided into moral ~and intellectual.
197 2, 58 | virtue is not adequately divided into intellectual and ~moral,
198 2, 58 | virtue is not adequately divided into ~intellectual and moral.~
199 2, 58 | virtue ~is not adequately divided into intellectual and moral.~
200 2, 59 | sensitive appetite, which is divided into irascible and concupiscible, ~
201 2, 60 | part of the soul, which is divided into several powers, as
202 2, 60 | that moral virtues are not divided into those which ~are about
203 2, 61 | Whether they are fittingly divided into social, perfecting,
204 2, 61 | When a univocal genus is divided into its species, the ~members
205 2, 61 | cardinal virtues are fittingly divided into social virtues, ~perfecting,
206 2, 61 | virtues are unfittingly divided ~into exemplar virtues,
207 2, 69 | 4) that "their soul is ~divided against itself . . . one
208 2, 70 | On the contrary, Things divided into different species,
209 2, 70 | fruits and beatitudes are divided into different parts, as ~
210 2, 70 | generically one, though divided into ~many species which
211 2, 72 | Whether sin is fittingly divided into sin against God, against
212 2, 72 | that sin is unfittingly divided into sin against ~God, against
213 2, 72 | Therefore sin is not fittingly divided into these three.~Aquin.:
214 2, 72 | consequently sin is unfittingly ~divided according to these three.~
215 2, 72 | for instance, when sin is ~divided into "mortal" and "venial."
216 2, 72 | Whether sins are fittingly divided into sins of thought, word,
217 2, 72 | that sins are unfittingly divided into sins of ~thought, word,
218 2, 72 | animals. Accordingly sins are divided into these three, viz. sins
219 2, 72 | degree, which is, however, divided into ~three stages, viz.
220 2, 77 | weakened ~through being divided, so that, on the contrary,
221 2, 77 | the ~third, which is not divided into two because all the
222 2, 91 | this way the Divine law is divided into Old and New. ~Hence
223 2, 95 | seem that Isidore wrongly divided human statutes or ~human
224 2, 95 | A thing can of itself be divided in respect of something ~
225 2, 95 | and therefore animal is ~divided properly and of itself in
226 2, 95 | which human law can be ~divided properly and of itself.
227 2, 95 | respect positive law is divided into the "law of ~nations"
228 2, 95 | respect human law may be divided ~according to the different
229 2, 98 | out Satan, his kingdom is divided" [Vulg.: 'he is divided
230 2, 98 | divided" [Vulg.: 'he is divided against ~himself']. Therefore
231 2, 100 | therefore, should not be divided into two.~Aquin.: SMT FS
232 2, 100 | decalogue are differently divided by ~different authorities.
233 2, 101 | the Old Law are suitably divided into ~sacrifices, sacred
234 2, 101 | Old Law are unsuitably ~divided into "sacrifices, sacred
235 2, 102 | satisfying for sins. It was divided into two parts: ~for one
236 2, 102 | commandments. These sacrifices were divided into ~three parts: for one
237 2, 102 | tabernacle or temple to be divided ~by means of veils.~Aquin.:
238 2, 102 | Now the ~tabernacle was divided into two parts: one was
239 2, 102 | This outer tabernacle was divided from the court by a ~veil;
240 2, 102 | ruminants and animals with a divided hoof, because in such ~animals
241 2, 102 | chews the cud and has a ~divided hoof, is clean in signification.
242 2, 105 | Mt. 12:25: "Every kingdom divided against ~itself shall be
243 2, 105 | forbidden the ~kingdom to be divided under two kings: nor should
244 2, 105 | possessions themselves were ~divided among individuals: for it
245 2, 105 | was that they should be divided ~equally, wherefore it is
246 2, 107 | ordained to an end may be ~divided in two ways, considered
247 2, 111 | Whether grace is fittingly divided into gratuitous grace and ~
248 2, 111 | Whether grace is fittingly divided into sanctifying grace and
249 2, 111 | that grace is not fittingly divided into ~sanctifying grace
250 2, 111 | sanctifying grace ought not to be divided against gratuitous grace.~
251 2, 111 | Whether grace is fittingly divided into operating and cooperating
252 2, 111 | that grace is not fittingly divided into operating ~and cooperating
253 2, 111 | Therefore grace is not fittingly divided into operating ~and cooperating.~
254 2, 111 | Therefore grace is fittingly divided into ~operating and cooperating.~
255 2, 111 | ways grace is fittingly divided into operating and ~cooperating.
256 2, 111 | meritorious good, it is fittingly divided into ~operating and cooperating
257 2, 111 | Whether grace is fittingly divided into prevenient and subsequent
258 2, 111 | that grace is not fittingly divided into prevenient ~and subsequent.
259 2, 111 | Therefore grace ought not to be divided into prevenient and subsequent.~
260 2, 111 | grace is not ~fittingly divided into prevenient and subsequent.~
261 2, 111 | to these, ~grace must be divided into prevenient and subsequent,
262 2, 111 | Hence grace is not fittingly divided into prevenient ~and subsequent.~
263 2, 111 | Therefore grace is fittingly divided into ~prevenient and subsequent.~
264 2, 111 | answer that, As grace is divided into operating and cooperating,
265 2, 111 | diverse effects, so also is it divided into prevenient and ~subsequent,
266 2, 111 | gratuitous grace is rightly divided by the Apostle?~Aquin.:
267 2, 111 | gratuitous grace is not rightly divided by the ~Apostle. For every
268 2, 111 | that the sea ~should be divided - and thus there is the "
269 2, 1 | to be believed should be divided into a certain ~number of
270 2, 1 | that are of faith should be divided into certain ~articles?~
271 2, 1 | of faith should not be ~divided into certain articles. For
272 2, 1 | matters of faith should not be divided into ~articles.~Aquin.:
273 2, 1 | matters of faith should be divided into articles.~Aquin.: SMT
274 2, 1 | in so far as they are divided into parts, and fit together.
275 2, 4 | faith is not one virtue, but divided into several parts.~Aquin.:
276 2, 12 | blasphemy is not in this way ~divided into three species: since
277 2, 17 | the sensitive which is divided into irascible and ~concupiscible,
278 2, 18 | Whether fear is fittingly divided into filial, initial, servile
279 2, 18 | that fear is unfittingly divided into filial, ~initial, servile
280 2, 22 | is not one virtue, but is divided into a number of ~various
281 2, 22 | simply one virtue, and not divided into ~several species.~Aquin.:
282 2, 23 | this latter growth may be divided into many parts, yet it
283 2, 26 | Your iniquities have divided between you and your God."
284 2, 29 | Further, charity is not divided into several species: whereas ~
285 2, 35 | 12:25, "Every kingdom divided against itself shall be
286 2, 37 | Is. 59:: "Your ~sins have divided between you and your God."
287 2, 46 | multitude is governed, is divided into various species ~according
288 2, 47 | intellectual virtue is divided into understanding and prudence,
289 2, 50 | not given to ~all, but are divided among various people, whereas
290 2, 55 | Whether right is fittingly divided into natural and positive
291 2, 55 | Whether right is fittingly divided into natural right and positive
292 2, 55 | that right is not fittingly divided into natural ~right and
293 2, 55 | Therefore right is ~unfittingly divided into natural and positive.~
294 2, 55 | also ~Divine right may be divided in respect of these two
295 2, 55 | as stated above (A[2]) is divided into natural and ~positive.
296 2, 56 | sensitive apprehension, and is ~divided into the irascible and the
297 2, 77 | into which its genus ~is divided. Now the sin of transgression
298 2, 85 | being ~given. For they were divided into twelve tribes, and
299 2, 86 | please his wife; and he is ~divided." Hence the "monk" takes
300 2, 90 | another genus of superstition, divided ~into many species in respect
301 2, 99 | read, the estate had to be divided, and so ~forth: but chiefly,
302 2, 101 | it seems that dulia is ~divided into specifically different
303 2, 101 | latria. But latria is not ~divided into different species.
304 2, 101 | in this sense it is not divided into different species,
305 2, 108 | Whether lies are sufficiently divided into officious, jocose,
306 2, 108 | lies are not sufficiently divided into "officious," ~"jocose"
307 2, 108 | Therefore lies are ~unfittingly divided in this way.~Aquin.: SMT
308 2, 108 | lie. Therefore lies are divided into these three ~kinds.~
309 2, 108 | answer that, Lies may be divided in three ways. First, with
310 2, 108 | 7~Secondly, lies may be divided with respect to their nature
311 2, 108 | injured. In this way ~lies are divided into the three kinds aforesaid.~
312 2, 108 | Para. 3/7~Thirdly, lies are divided in a more general way, with
313 2, 115 | notion of fellowship is divided into two ~parts, justice
314 2, 120 | precepts of the decalogue are divided into two ~tables, corresponding
315 2, 126 | subjective parts, since it is not divided ~into several specifically
316 2, 139 | for this purpose may be divided into two classes. For ~some
317 2, 143 | into which virtue is also divided. ~Therefore honesty is the
318 2, 148 | genus. For ~gluttony is divided into "surfeiting [Douay:,'
319 2, 152 | Into what parts is lust divided?~(2) Whether simple fornication
320 2, 152 | OBJ 6: Further, the thing divided is not to be reckoned among
321 2, 153 | appetitive power, which is divided into the will, the concupiscible ~
322 2, 171 | thus the soldiers, who divided Christ's garments, ~understood
323 2, 172 | Whether prophecy is fittingly divided into the prophecy of divine ~
324 2, 172 | prophecy is unfittingly divided according to a ~gloss on
325 2, 172 | such things, prophecy is divided into various species, as ~
326 2, 172 | 38:8), than by Moses, who divided the Red Sea (Ex. ~14:21).
327 2, 176 | 3: Further, miracles are divided into "signs," "wonders"
328 2, 177 | Whether life is fittingly divided into active and contemplative?~(
329 2, 177 | Whether life is fittingly divided into active and contemplative?~
330 2, 177 | that life is not fittingly divided into active and ~contemplative.
331 2, 177 | that life is not fittingly divided ~into active and contemplative.~
332 2, 177 | Therefore ~life is unfittingly divided into active and contemplative.~
333 2, 177 | that life is unfittingly divided into ~active and contemplative.~
334 2, 177 | man's life is fittingly divided into active and ~contemplative.~
335 2, 177 | Life in general is not divided into active and ~contemplative,
336 2, 177 | Whether life is adequately divided into active and contemplative?~
337 2, 177 | that life is not adequately divided into active and ~contemplative.
338 2, 177 | that life is inadequately ~divided into active and contemplative.~
339 2, 177 | seem that life should be ~divided into more kinds than the
340 2, 177 | Therefore life is adequately divided into active and ~contemplative.~
341 2, 177 | intellect. Now the intellect is ~divided into active and contemplative,
342 2, 177 | Therefore life too is adequately divided ~into active and contemplative.~
343 2, 178 | contemplation is fittingly divided into a ~threefold movement,
344 2, 178 | contemplation is unfittingly ~divided into a threefold movement, "
345 2, 181 | not true, since they are divided into their ~respective parts
346 2, 181 | Therefore state is unfittingly ~divided according to beginning,
347 2, 183 | remaining part is to be divided ~among the clergy according
348 3, 2 | Christ is not parted or divided into two ~persons, but is
349 3, 2 | Reply OBJ 3: Accident is divided against substance. Now substance,
350 3, 2 | OBJ 2: Further, grace is divided against nature, even as
351 3, 2 | principle. But if things are divided in opposition ~to one another,
352 3, 7 | saints these graces are divided, but not in Christ.~Aquin.:
353 3, 7 | Q[111], A[2]), ~grace is divided into operating and cooperating.
354 3, 32 | itself in motion except it be divided ~into two parts, one being
355 3, 33 | time taken in movement is divided ~according to the division
356 3, 43 | saying ~that Satan is not divided against himself; secondly,
357 3, 46 | Egypt, Moses with a rod ~divided the sea, overthrew Pharaoh
358 3, 46 | unbelievers, the multitude is divided into right ~and left, those
359 3, 50 | flesh: not one hypostasis divided into ~two: because both
360 3, 51 | night, not that night is ~divided into two equal parts, but
361 3, 57 | heavens unless ~heaven were divided; which is impossible.~Aquin.:
362 3, 63 | the powers of the soul are divided into those of ~knowledge
363 3, 64 | 1 Cor. 1:13: ~"Is Christ divided?" the gloss says that "He
364 3, 75 | was to be eaten as ~it is divided piecemeal in a dead body,
365 3, 76 | Because those species can be divided ~infinitely. If therefore
366 3, 76 | dimensions ~be actually divided (as when the air is divided
367 3, 76 | divided (as when the air is divided or the bread cut), or ~whether
368 3, 76 | just as many times as it is divided into parts.~Aquin.: SMT
369 3, 77 | remaining in this sacrament are ~divided by the division of dimensive
370 3, 77 | quantity that substance can be divided, as is said in ~Phys. i.
371 3, 77 | the bread or the wine is divided into such parts as ~to keep
372 3, 77 | particles, or the wine ~divided into such tiny drops that
373 3, 77 | formerly was one, and ~is now divided into many, and this must
374 3, 77 | the flesh, thus, as it is divided ~piecemeal, in a dead body,
375 3, 79 | into which that genus is divided. But the other sacraments
376 3, 80 | eating ought not to be divided in contrast with spiritual
377 3, 80 | another ought not ~to be divided in contrast with each other.
378 3, 80 | Therefore, as the perfect is ~divided against the imperfect, so
379 3, 80 | received without its effect, is divided against ~spiritual eating,
380 3, 80 | spiritual eating is ~not divided in contrast with spiritual
381 3, 80 | not secure the effect, is divided ~in contrast with spiritual
382 3, 80 | perfection of its species, is divided in contrast with the ~perfect.~
383 3, 80 | And since no genus is ~divided by an accidental difference,
384 3, 83 | improper for Christ to ~be divided. But Christ is in this sacrament
385 3, 83 | Passion Christ's body was divided in the ~places of the five
386 3, 90 | into which the whole is ~divided materially, for the parts
387 3, 90 | this way, each sacrament is divided into ~matter and form as
388 3, 90 | Whether Penance is fittingly divided into penance before Baptism,
389 3, 90 | that penance is unfittingly divided into penance ~before Baptism,
390 3, 90 | penance is not ~fittingly divided into these species.~Aquin.:
391 Suppl, 9 | is more fruitful if it be divided among several ~priests.~
392 Suppl, 9 | multiplied when he makes a ~divided confession to different
393 Suppl, 37| Whether Order should be divided into several kinds?~(2)
394 Suppl, 37| Whether they ought to be divided into those that are sacred
395 Suppl, 37| other sacraments are not divided into ~several of which the
396 Suppl, 37| ought this sacrament to ~be divided into several Orders.~Aquin.:
397 Suppl, 37| OBJ 2: Further, if it be divided, the parts of the division
398 Suppl, 37| the ~various duties are divided among many men, so that
399 Suppl, 37| and hence also they are divided into various hierarchies. ~
400 Suppl, 37| Whether the Order should be divided into those that are sacred
401 Suppl, 37| the Orders ought not to be divided into those ~that are sacred
402 Suppl, 41| Further, "Your iniquities have divided between you and your God." ~
403 Suppl, 52| children, if ~several, are divided among the latter, or if
404 Suppl, 54| which a common thing is divided should not be ~placed in
405 Suppl, 54| consanguinity cannot be ~divided into ascending, descending
406 Suppl, 54| consanguinity should not be divided ~into lines and degrees.~
407 Suppl, 54| consanguinity is not ~rightly divided into degrees.~Aquin.: SMT
408 Suppl, 54| consanguinity is not rightly divided into degrees.~Aquin.: SMT
409 Suppl, 54| designated, the line is divided, and becomes two lines.
410 Suppl, 55| of itself admit of being divided except ~in reference to
411 Suppl, 55| its genus: thus ~animal is divided into rational and irrational
412 Suppl, 66| irregular, since he has not divided his flesh among ~several
413 Suppl, 66| irregular, ~since he has not divided his flesh among several,
414 Suppl, 66| irregular, because he has not divided his flesh among ~several
415 Suppl, 71| efficiency. Therefore if it be divided ~among many it avails less
416 Suppl, 71| diminished if ~its effect be divided among many, in fact rather
417 Suppl, 71| effect of the ~suffrages is divided in virtue of Divine justice
418 Suppl, 72| little and great, will be divided into four parts dashing
419 Suppl, 74| therefore, just as Moses divided the works of the six days
420 Suppl, 77| respect ~of which it is divided. Therefore totality is ascribed
421 Suppl, 80| would follow that it is divided as to place. on the other
422 Suppl, 81| answer that, Opinion is much divided on this point. For some
423 Suppl, 90| it is united than when ~divided. Now the soul is more united
424 Suppl, 93| contrary, Things which are not divided in the same way are not
425 Suppl, 93| fruit and aureole are not divided in the same way, ~since
426 Suppl, 93| same way, ~since aureole is divided into the aureole of virgins,
427 Suppl, 93| doctors: whereas fruit is divided into the fruit of the married,
428 Suppl, 93| continence is adequately divided ~by these three. Therefore
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