Part, Question
1 1, 1 | handmaidens: even so the master sciences make use ~of the
2 1, 13 | habitudes themselves, as "master" and "servant," "father,"
3 1, 20 | were greater; just as the master of a house may give some
4 1, 21 | to be his own. Thus the master owns the ~servant, and not
5 1, 22 | fully foreseen by their ~master, who has purposely sent
6 1, 23 | justice. This is what the master of the house said: "Take ~
7 1, 23 | carries out his work, as ~a master through a servant. In this
8 1, 28 | the relation expressed, as master is a ~man, and slave is
9 1, 28 | father and the son, the master and ~the servant, and the
10 1, 30 | 1/5~I answer that, The Master (Sent. i, D, 24) considers
11 1, 30 | in which respect the Master was right (Sent. i, D, 24).
12 1, 36 | place to act, since he is master of ~his own act, but it
13 1, 40 | the ~properties. For the Master of the Sentences says (Sent.
14 1, 40 | 1~Reply OBJ 1: When the Master says that "because He begets,
15 1, 41 | altogether the ~same. Whence the Master says that "generation and
16 1, 41 | essence of the ~Father, as the Master of the Sentences explains (
17 1, 41 | the divine essence as the Master says (Sent. i, D, vii),
18 1, 42 | essence. For this reason the Master says (Sent. ~i, D, xxxi)
19 1, 43 | according to command, ~as the master sends the servant; or according
20 1, 44 | QQ. 83, qu. 46), are "the master forms, which are ~contained
21 1, 45 | And in the same manner the Master ~says (Sent. iv, D, 5) that
22 1, 48 | perfect action, of which he is master by the will. Therefore every
23 1, 62 | contrary, Is the saying of the Master of the Sentences (Sent.
24 1, 76 | receives knowledge from the master, it ~cannot be said that
25 1, 76 | cannot be said that the master's knowledge begets knowledge
26 1, 76 | knowledge which is in the master is communicated to the ~
27 1, 76 | intellect of the disciple and master is but ~one; and, consequently,
28 1, 76 | disciple and another in the ~master. How it is caused will be
29 1, 40 | the ~properties. For the Master of the Sentences says (Sent.
30 1, 40 | 1~Reply OBJ 1: When the Master says that "because He begets,
31 1, 41 | altogether the ~same. Whence the Master says that "generation and
32 1, 41 | essence of the ~Father, as the Master of the Sentences explains (
33 1, 41 | the divine essence as the Master says (Sent. i, D, vii),
34 1, 42 | essence. For this reason the Master says (Sent. ~i, D, xxxi)
35 1, 43 | according to command, ~as the master sends the servant; or according
36 1, 45 | QQ. 83, qu. 46), are "the master forms, which are ~contained
37 1, 46 | And in the same manner the Master ~says (Sent. iv, D, 5) that
38 1, 49 | perfect action, of which he is master by the will. Therefore every
39 1, 63 | contrary, Is the saying of the Master of the Sentences (Sent.
40 1, 75 | receives knowledge from the master, it ~cannot be said that
41 1, 75 | cannot be said that the master's knowledge begets knowledge
42 1, 75 | knowledge which is in the master is communicated to the ~
43 1, 75 | intellect of the disciple and master is but ~one; and, consequently,
44 1, 75 | disciple and another in the ~master. How it is caused will be
45 1, 82 | whoever has free-will is master of his own actions. But ~
46 1, 82 | actions. But ~man is not master of his own actions: for
47 1, 92 | powers of the soul," as the Master of the Sentences says (1 ~
48 1, 93 | God ~immediately," as the Master of the Sentences asserts (
49 1, 93 | 1/1~OBJ 2: Further, the Master says (Sent. ii, D, xxi)
50 1, 93 | not, however, follow the Master of the ~Sentences in this
51 1, 94 | 1/1~OBJ 4: Further, the Master says (Sent. ii, D, xxiv): "
52 1, 94 | Para. 1/1~Reply OBJ 4: The Master here speaks according to
53 1, 94 | 1/1~OBJ 3: Further, the Master says (Sent. ii., D, xxiv)
54 1, 95 | the state of innocence was master over the animals?~(2) Whether
55 1, 95 | animals?~(2) Whether he was master over all creatures?~(3)
56 1, 95 | state man would have been master over men?~Aquin.: SMT FP
57 1, 95 | thus, if man himself were master over the animals. Therefore
58 1, 95 | Further, it is proper to a master to command. But a command
59 1, 95 | nature, that man should be ~master over animals. Hence the
60 1, 95 | 3: Further, whosoever is master of a thing, can change it.
61 1, 95 | and so ~according as he is master of what is within himself,
62 1, 95 | reason has the position of a master and not ~of a subject. Wherefore
63 1, 95 | and the body itself man is master not by commanding, but by
64 1, 95 | innocence man would have been master over man?~Aquin.: SMT FP
65 1, 95 | man would not have ~been master over man. For Augustine
66 1, 95 | man would not have ~been master over man in the state of
67 1, 95 | slavery, in which sense a master means one to whom another
68 1, 95 | free men, can be called a master. In the state of ~innocence
69 1, 95 | innocence man could have been a master of men, not in the former
70 1, 95 | another. So that one man is master of another as his slave ~
71 1, 95 | he refers the one whose master he is, to his own - namely
72 1, 95 | to his own - namely the ~master's use. And since every man'
73 1, 95 | Para. 2/3~But a man is the master of a free subject, by directing
74 1, 97 | Therefore, since man was made master of the animals, it would ~
75 1, 102 | govern itself; since it is master ~of its own act, and acts
76 1, 102 | creature governs itself as master of its own act, it requires
77 1, 102 | others in government; as a ~master, who not only imparts knowledge
78 1, 105 | 1/1~OBJ 2: Further, the Master of the Sentences (ii, D,
79 1, 105 | perfect knowledge; as the master ~understands the same thing
80 1, 105 | Para. 1/1~Reply OBJ 2: The Master's words are not to be understood
81 1, 106 | speech the disciple to the master; and ~in this way an angel
82 1, 106 | ask ~instruction from the master.~Aquin.: SMT FP Q[107] A[
83 1, 107 | 1/1~On the contrary, The Master says (ii, D. 9) that "an
84 1, 115 | servants are sent by their ~master to the same place; the meeting
85 1, 115 | but as compared to the master, who had ordered ~it, it
86 1, 116 | God." Therefore to be a ~master is properly an honor due
87 1, 116 | God. But it belongs to a master to ~teach. Therefore man
88 1, 116 | not acquire it from the master. If they are signs of ~things
89 1, 116 | the same in disciple and master, if we consider the ~identity
90 1, 116 | fresh knowledge from his master, but is roused ~by him to
91 1, 116 | Body Para. 5/5~Now the master leads the disciple from
92 1, 116 | Para. 1/1~Reply OBJ 3: The master does not cause the intellectual
93 1, 116 | The signs proposed by the master to the disciple are of ~
94 1, 116 | be said to have his own master because ~perfect knowledge
95 1, 116 | such as is required in a ~master. ~(tm)Aquin.: SMT FP Q[117]
96 2, 1 | animals in this, that he is master of his actions. Wherefore
97 2, 1 | called human, of which man is master. Now man ~is master of his
98 2, 1 | man is master. Now man ~is master of his actions through his
99 2, 1 | rests as in his last end, is master ~of his affections, since
100 2, 5 | natural power, whereby he is master of his own actions; it seems ~
101 2, 6 | voluntary, man is said to be master of his actions. But irrational
102 2, 6 | 2: The fact that man is master of his actions, is due to
103 2, 9 | a ~slave is moved by his master, but by a "royal and politic
104 2, 14 | through the ~other; thus the master takes counsel about what
105 2, 15 | with the end is called the master or principal art.~Aquin.:
106 2, 17 | the soul as a slave to his master, ~as the Philosopher says (
107 2, 17 | supremacy," which is that ~of a master over his slave; but by a "
108 2, 20 | before, and they warned his master, and he did not shut him
109 2, 20 | instrument, as it were, of his ~master, the servant's action is
110 2, 20 | servant's action is his master's, just as the action of
111 2, 20 | action ~result from his master's good will, and is therefore
112 2, 20 | the servant, is not the master's action: but only in so
113 2, 20 | as it proceeds from the master's command. Wherefore the
114 2, 21 | with that of which he is master: thus if a man destroys
115 2, 21 | to another. But man is master of his own actions. Therefore
116 2, 21 | 1/1~Reply OBJ 2: Man is master of his actions; and yet,
117 2, 34 | whereas the man who is master of ~himself does not. Therefore
118 2, 47 | wise man, if by a ~fool; a master, if by a servant.~Aquin.:
119 2, 56 | despotic command" as the master rules his slave: wherefore
120 2, 58 | like a despot," i.e. as a master rules his ~slave, who has
121 2, 68 | higher ~teaching from his master. Now it is manifest that
122 2, 68 | Malachi 1:6): "If . . . I be a master, where is My fear?" ~Therefore
123 2, 79 | anything contrary to his master's orders, it is not ascribed ~
124 2, 79 | is not ascribed ~to the master as though he were the cause
125 2, 88 | 1/1~OBJ 2: Further, the Master says ( Sentent. ii, D, 24)
126 2, 100 | service. Fidelity to his master consists in ~his not giving
127 2, 100 | gods." ~Reverence to his master requires that he should
128 2, 100 | Service is due to the master in ~return for the benefits
129 2, 104 | relationship of a ~slave to his master, since a slave "is his master'
130 2, 104 | master, since a slave "is his master's in all that he is," ~as
131 2, 104 | wife to her husband; of the master to his servant: and according
132 2, 105 | is in every respect his ~master's property," as the Philosopher
133 2, 105 | Further, a slave is his master's property, just as an animal, ~
134 2, 105 | shalt not deliver to his master the servant that is fled
135 2, 105 | Further, the dominion of a master over his slave differs from ~
136 2, 105 | 3). But the dominion of master ~over slave gives the former
137 2, 105 | so can a ~slave be to his master, and a son to his father.
138 2, 105 | done by a servant to his master, or by a son to his father.
139 2, 105 | combination: viz. those of master and servant, those of husband ~
140 2, 105 | referring to a ~servant whom his master seeks to kill, or to help
141 2, 105 | died ~under the blow of his master. If, however, the hurt was
142 2, 105 | was the ~property of his master. Hence the reason for his
143 2, 105 | servant in respect of his master: because ~the latter infidelity
144 2, 107 | sabbath in reality, as ~the Master Himself shows in the Gospel:
145 2, 109 | man's power, whereof he is master. Now man is master of his ~
146 2, 109 | he is master. Now man is master of his ~acts, and especially
147 2, 109 | 1/1~Reply OBJ 1: Man is master of his acts and of his willing
148 2, 109 | another. And although he is master of his deliberating or not ~
149 2, 109 | unweakened is ~not so much master of its act that it does
150 2, 109 | works." Hence, since man is master of his works, it seems that
151 2, 110 | to act rightly. ~And the Master seems to have thought this (
152 2, 114 | speak of a father's or a master's right (Ethic. v, ~6),
153 2, 114 | receives a horse from his master, he merits it by a good
154 2, 114 | a good use of it in ~his master's service. Now God is much
155 2, 1 | of the learner; thus the ~master, who has perfect knowledge
156 2, 2 | a disciple believes the ~master who is teaching him.~Aquin.:
157 2, 5 | Victor are those of a ~master, and have the force of an
158 2, 10 | Para. 1/1~OBJ 3: Further, a master cannot employ his servant,
159 2, 10 | least by word, since the master moves his ~servant by command.
160 2, 10 | servant who is ruled by ~his master's commands, will be converted
161 2, 10 | converted to the faith of his master who ~is a believer, than
162 2, 10 | servants. If, however, the master were ~in danger, through
163 2, 10 | Polit. i, 2) a slave is ~his master's instrument in matters
164 2, 10 | the King of Tyre to send master workmen to hew the ~trees,
165 2, 10 | under the power of his master. Now the Jews are bondsmen
166 2, 11 | 1/1~OBJ 3: Further, the Master commanded his servants (
167 2, 13 | 1/1~On the contrary, The Master says (Sent. ii, D, 43) that "
168 2, 13 | which ~are assigned by the Master (Sent. ii, D, 43). For to
169 2, 15 | Para. 1/2~I answer that, A master does not impose laws on
170 2, 16 | merits, according to the Master (Sent. iii, ~D, 26). Therefore
171 2, 16 | 1/1~OBJ 3: Further, the Master says (Sent. iii, D, 26)
172 2, 16 | Para. 1/1~Reply OBJ 3: The Master is speaking of living hope,
173 2, 17 | future happiness," ~as the Master states (Sent. iii, D, 26):
174 2, 18 | Malachi 1:6): "If I be a master, where is My fear?"~Aquin.:
175 2, 18 | from that of servant to master. Now filial ~fear, which
176 2, 18 | in comparison with his ~master. Therefore chaste fear,
177 2, 18 | stands the authority of the Master (Sent. iii, D, 34). ~Aquin.:
178 2, 18 | The relation of servant to master is based on the power ~which
179 2, 18 | on the power ~which the master exercises over the servant;
180 2, 20 | excuse from sin: for the ~Master says (Sent. ii, D, 22) that "
181 2, 22 | 1/4~I answer that, The Master looks thoroughly into this
182 2, 22 | as a servant, by whom his master works, is ~beneath his master.
183 2, 22 | master works, is ~beneath his master. Now "faith . . . worketh
184 2, 22 | not instrumentally, as a master by his ~servant, but as
185 2, 23 | natural capacity, as the Master teaches (Sent. ~ii, D, 3).
186 2, 24 | through ~its free-will, is the master of its disposal of the good
187 2, 30 | servants are under their master's power, according to ~Titus
188 2, 45 | is the instrument of his master), but he does ~take counsel
189 2, 48 | A slave is moved by his master, and a subject by his ~ruler,
190 2, 53 | although she hath no guide, nor master . . ~. provideth her meat
191 2, 55 | paternal right, since the master and the ~father pertain
192 2, 55 | a slave belongs to his ~master, because he is his instrument,
193 2, 55 | the just simply, ~between master and servant, but that which
194 2, 55 | father, or a slave from his master: for she is received into
195 2, 55 | between father and son, or master and slave, because, as husband
196 2, 55 | belongs to the slave is his ~master's, it follows that properly
197 2, 55 | of ~father to son, or of master to slave.~Aquin.: SMT SS
198 2, 55 | as ~such, belongs to his master; yet each, considered as
199 2, 55 | father ~to his son, and of a master to his slave; but in so
200 2, 56 | and wife, father and son, master and slave," in each of which
201 2, 58 | 58], A[2]). ~Now man is master in things concerning himself,
202 2, 59 | be induced to leave his master: which things can also be
203 2, 59 | inducing a slave to leave his master ~are properly injuries against
204 2, 59 | latter, since a slave ~is his master's chattel, is referred to
205 2, 62 | ministers should ~imitate their master, according to Ecclus. 10:
206 2, 62 | sins against that slave's master, ~and as he who usurps to
207 2, 62 | Reply OBJ 3: Man is made master of himself through his free-will: ~
208 2, 63 | slave to the power of his master, a ~parent can lawfully
209 2, 63 | strike his child, and a master his slave that ~instruction
210 2, 63 | hand the father and the master ~who preside over the family
211 2, 79 | voluntarily do his duty by his master, and ~so "he makes a virtue
212 2, 80 | as service of a temporal master differs from the ~service
213 2, 81 | not 'Give me,' because the Master of unity ~did not wish us
214 2, 86 | witnessing of others. Hence the Master says (Sent. iv, ~D, 38)
215 2, 86 | slave, through being in his master's power, even as regards
216 2, 86 | would withdraw him from his master's service.~Aquin.: SMT SS
217 2, 86 | condition, if ~"the father or master consent," or "does not dissent."
218 2, 86 | spiritual ~prelate being, not a master, but a dispenser, his power
219 2, 88 | between them, that man is master of his own actions but not
220 2, 94 | flogging when he sees ~his master's anger. Possibly the same
221 2, 98 | their own slave. For every master sells ~what he has just
222 2, 98 | chief, they are not his as master and owner. Therefore, were ~
223 2, 98 | advice for health, and a master the ~exercise of his teaching.
224 2, 101 | reverence of servants for their master, dulia being the Greek for ~
225 2, 101 | instance king, father and master, as the ~Philosopher states (
226 2, 101 | another, the disciple his master ~under another, and so on
227 2, 102 | subjected and assigned to his master but his soul is his own. ~
228 2, 102 | relating to war, a servant his master in matters touching the
229 2, 102 | sphere of a father's or master's authority.~Aquin.: SMT
230 2, 104 | that he is belongs ~to his master. Yet sometimes a slave does
231 2, 104 | does a good turn to his master. ~Therefore gratitude is
232 2, 106 | respect of which each man is master of himself. But sometimes
233 2, 106 | are ~a possession of their master. Secondly, when one person'
234 2, 120 | at a glance that man is master of himself, and that he
235 2, 130 | Jn. 13:13, "You call Me Master and ~Lord; and you say well" (
236 2, 131 | he had received from his master, and did not trade with
237 2, 131 | fear, was punished by his master (Mt. 25; Lk. 19).~Aquin.:
238 2, 156 | 1/1~Reply OBJ 3: Man is master of his actions through the
239 2, 156 | his reason, whereby he is master of himself; for Chrysostom
240 2, 169 | that I may hear Him as a master." This is also indicated
241 2, 172 | intelligible ~truth the master propounds, is shown to have
242 2, 181 | wit, as a man is his own master or subject to ~another,
243 2, 184 | end as disciples under a master. Hence ~religious need to
244 2, 187 | vow to God is not ~his own master; for instance, if a slave,
245 2, 187 | without the ~knowledge of his master: for his master can annul
246 2, 187 | knowledge of his master: for his master can annul this, as stated
247 2, 187 | than that of a slave to his master, since sonship is natural, ~
248 2, 187 | aside the service of his master in order to enter ~religion
249 2, 187 | slave ~belongs wholly to his master" [*Aristotle, Polit. i,
250 3, 1 | my ~honor? and if I be a master, where is my fear?" But
251 3, 1 | was not becoming that the Master by Whose imitation the human
252 3, 2 | opinion set down by the Master (Sent. ~iii, D, 6). But
253 3, 2 | third opinion ~which the Master sets down (Sent. iii, D,
254 3, 2 | opinions, mentioned by the Master (Sent. iii, D, 6), which
255 3, 3 | receiving the word of his master. Hence it is ~said (Ecclus.
256 3, 12 | people, for a leader and a master to the Gentiles." Now ~a
257 3, 12 | to the Gentiles." Now ~a master is not taught, but teaches.
258 3, 15 | disturbed mind, but of a master teaching."~Aquin.: SMT TP
259 3, 20 | who had called Him a good ~master, and had not confessed Him
260 3, 20 | moved by ~the will of his master. Now to act is not attributed
261 3, 20 | Christ is neither servant nor master of Himself. It is ~foolish,
262 3, 20 | cannot be the ~servant or master of Himself." Now Christ
263 3, 20 | servant has reference to master. Now nothing has a ~relation
264 3, 20 | above (A[1], ad 2), to be master or servant ~is attributed
265 3, 20 | said that Christ is the master or servant of Himself, or
266 3, 20 | the ~Word of God is the Master of the Man Christ, this
267 3, 20 | order that anyone may be the master of another.~Aquin.: SMT
268 3, 20 | it is necessary that the master and the ~servant should
269 3, 20 | inasmuch as the same one is master of ~Himself in different
270 3, 21 | the Author of power, the Master of obedience persuades ~
271 3, 21 | The Doctor of Peace and ~Master of Unity did not wish prayers
272 3, 23 | word in the mind of the master. ~In this way the rational
273 3, 25 | them may reflect on their Master." ~Consequently, by honoring
274 3, 26 | Ware (1300), who ~was the master of Duns Scotus (1308)].
275 3, 35 | The same is said of one master who ~teaches many disciples
276 3, 35 | different relations as the master ~of different disciples,
277 3, 38 | According to the opinion of the Master (Sent. iv, D, 2), ~"those
278 3, 42 | disciples made out the Master to be more than He really
279 3, 46 | was even the chair of the Master teaching."~Aquin.: SMT TP
280 3, 50 | 75], A[4]. Likewise the Master of the Sentences (iii, D,
281 3, 64 | wicked intention, whereas his master had ~commanded him with
282 3, 65 | placed after it, as the Master does ~(iv, 2,8).~Aquin.:
283 3, 66 | the washing. Hence the Master (iv, 3) says that "Baptism
284 3, 66 | Further, as Augustine (cf. Master of the Sentences, iv, 3)
285 3, 70 | effect was to remit sin. The Master holds this opinion (Sent.
286 3, 82 | the good intention of the ~master; so the blessing of a sinful
287 3, 83 | supper-room prepared by the master of the house, as related
288 3, 85 | as a servant under ~his master, a son under his father,
289 3, 85 | amendment, as a servant to his master, ~according to Ps. 122:2: "
290 3, 88 | the servant from whom ~his master exacted the payment of the
291 3, 88 | slave who is freed by his master returns to the same state
292 3, 89 | but ~henceforth asks the Master instead of John."~Aquin.:
293 3, Note| writing so well ~of his Divine Master. The remainder of the Summa
294 3, Note| writing so well ~of his Divine Master. The remainder of the Summa
295 3, Note| Thomas always called the Master. But that influence was
296 3, Note| directly contradicted the Master may be seen by any student
297 Suppl, 2 | 1/1~OBJ 2: Further, the Master says (Sent. iv, D, 16, cap.
298 Suppl, 7 | gate of heaven," as the Master says (Sent. ~iv, D, 17).
299 Suppl, 10| and more wary," as ~the Master states in the text (Sent.
300 Suppl, 13| all ~that he has is his master's. But we are the slaves
301 Suppl, 13| liberty, in so far as he is master of his actions through his
302 Suppl, 13| that he might be his own master, ~which cannot be said of
303 Suppl, 14| not for another, as the Master states (Sent. iv, D, 15). ~
304 Suppl, 17| been ~the opinion of the Master (Sent. iv, D, 19).~Aquin.:
305 Suppl, 18| declaration only, as the Master states (Sent. iv, D, ~18),
306 Suppl, 18| 1/2~On the contrary, The Master stated above (Sent. iv,
307 Suppl, 18| give the Holy Ghost, as the Master said above (Sent. i, D,
308 Suppl, 18| 1/1~Reply OBJ 1: As the Master says in the text (Sent.
309 Suppl, 18| liberal discount to ~his master's debtors. But God is more
310 Suppl, 19| 1~OBJ 2: Further, as the Master states (Sent. iv, D, 18),
311 Suppl, 21| and in this respect the Master of the Sentences says (Sent.
312 Suppl, 23| opposite way, viz. that ~the master can communicate with his
313 Suppl, 23| are bound to serve their master, so is the master bound
314 Suppl, 23| their master, so is the master bound to look ~after his
315 Suppl, 24| striker be a servant, ~whose master is not at fault and would
316 Suppl, 29| 1/1~OBJ 2: Further, the Master says explicitly (Sent. iv,
317 Suppl, 29| Para. 1/1~Reply OBJ 2: The Master says it was instituted by
318 Suppl, 29| 1/2~On the contrary, The Master says (Sent. iv, D, 1) that
319 Suppl, 34| improperly defined by the Master ~(Sent. iv, D, 53), where
320 Suppl, 34| 1/1~I answer that, The Master's definition of Order applies
321 Suppl, 37| Order. This is what ~the Master means, when He says in the
322 Suppl, 39| same time serve his ~carnal master and exercise his spiritual
323 Suppl, 39| receive Orders, since the master must be indemnified.~Aquin.:
324 Suppl, 39| If he be ordained, his master knowing and not dissenting, ~
325 Suppl, 39| becomes a freedman. But if his master be in ~ignorance, the bishop
326 Suppl, 39| him are bound to pay the ~master double the slave's value,
327 Suppl, 39| return to the bondage of his master, ~notwithstanding the impossibility
328 Suppl, 41| marriage blessings, as the Master ~says (Sent. iv, D, 26).
329 Suppl, 42| further on (ad 5). The Master, however (Sent. iv, D, 26),
330 Suppl, 42| reality is that which the ~Master assigns (Sent. iv, D, 26).~
331 Suppl, 46| is not made yet, as the Master says ~in the text (Sent.
332 Suppl, 47| which a man is his own master as the father is. Such is
333 Suppl, 49| insufficiently ~enumerated by the Master (Sent. iv, D, 31), namely "
334 Suppl, 49| faith according to ~the Master (Sent. iv, D, 31). Therefore
335 Suppl, 49| 1/2~Reply OBJ 7: As the Master says (Sent. iv, D, 31),
336 Suppl, 49| inseparability, as ~the Master says (Sent. iv, D, 31);
337 Suppl, 50| ignorance. Wherefore the ~Master pronounced on these two
338 Suppl, 50| certain impediments by the Master (Sent. iv, D, 16), such ~
339 Suppl, 50| various conditions of men, the Master (Sent. iv, D, 34) ~asserts
340 Suppl, 51| OBJ 4: According to the Master (Sent. iv, D, 30) the marriage ~
341 Suppl, 51| to another, without his master's consent. For ~this reason
342 Suppl, 51| subject of marriage. But (the Master) does not mention ~error
343 Suppl, 52| slave can marry without his master's consent?~(3) Whether a
344 Suppl, 52| slave can marry without his master's consent?~Aquin.: SMT XP
345 Suppl, 52| cannot marry without his master's ~consent. For no one can
346 Suppl, 52| consent. Now a slave is his master's chattel. Therefore he ~
347 Suppl, 52| by marrying without his master's ~consent.~Aquin.: SMT
348 Suppl, 52| slave is bound to obey his master. But his master may ~command
349 Suppl, 52| obey his master. But his master may ~command him not to
350 Suppl, 52| wife ~asks for the debt his master may demand of him a service
351 Suppl, 52| slave can marry without his master's consent, the latter ~would
352 Suppl, 52| Para. 1/1~OBJ 4: Further, a master may sell his slave into
353 Suppl, 52| unbelievers, or if her master be unwilling, supposing
354 Suppl, 52| cannot marry without his master's consent.~Aquin.: SMT XP
355 Suppl, 52| receive orders without his ~master's consent. Much less therefore
356 Suppl, 52| slave can marry without his master's ~consent.~Aquin.: SMT
357 Suppl, 52| is not so subject to his master as not to be at liberty
358 Suppl, 52| freely, even without his master's ~knowledge or consent.~
359 Suppl, 52| Reply OBJ 1: A slave is his master's chattel in matters superadded
360 Suppl, 52| over his body without his master's consent.~Aquin.: SMT XP
361 Suppl, 52| slave is bound to obey his master in those things which ~his
362 Suppl, 52| those things which ~his master can command lawfully; and
363 Suppl, 52| lawfully; and just as his master cannot lawfully ~command
364 Suppl, 52| and consequently if the master command his slave not to ~
365 Suppl, 52| is not bound to obey his master.~Aquin.: SMT XP Q[52] A[
366 Suppl, 52| slave has married with his master's consent, he should ~omit
367 Suppl, 52| service commanded by his master and pay the debt to his
368 Suppl, 52| to his wife; ~because the master, by consenting to his slave'
369 Suppl, 52| contracted without the master's knowledge or consent,
370 Suppl, 52| in preference to obey his master, if the two things are ~
371 Suppl, 52| slave is bound to obey, his ~master or his wife.~Aquin.: SMT
372 Suppl, 52| case it is said that the master should be ~compelled not
373 Suppl, 52| works, and in which his master ~has power over him, but
374 Suppl, 52| vow continence without his master's consent.~Aquin.: SMT XP
375 Suppl, 52| the husband is his own master since he is free. Therefore
376 Suppl, 52| slave can marry without his master's consent, as stated above ~(
377 Suppl, 52| manner subject himself to a ~master, without his wife's consent.~
378 Suppl, 52| these ~obligations by his master's command.~Aquin.: SMT XP
379 Suppl, 52| to ~his wife, though his master be unwilling.~Aquin.: SMT
380 Suppl, 52| since a slave is to the master a kind of instrument in
381 Suppl, 52| or if one only, the one master ~will compensate the other
382 Suppl, 55| the ~movable, or between master and servant; and some of
383 Suppl, 57| neither one who is not his own master, ~nor one who is not twenty-five
384 Suppl, 57| except one who is his own master, one ~namely who has no
385 Suppl, 57| one who is not his own ~master can adopt, without the consent
386 Suppl, 57| one who is not ~his own master, or who is less than twenty-five
387 Suppl, 58| not. For ~this reason the Master holds (Sent. iv, D, 34)
388 Suppl, 58| frigidity ~does. Yet the Master treats of it together with
389 Suppl, 59| wife than a ~slave to his master. But a converted slave is
390 Suppl, 59| possession, as a slave to his master, but by way of a kind of ~
391 Suppl, 59| 1/1~OBJ 5: Further, the Master says this expressly (Sent.
392 Suppl, 59| OBJ 5: The words of the Master refer to betrothal, because
393 Suppl, 64| slave is in the power of his master, so is one ~spouse in the
394 Suppl, 64| obligation of precept to pay his master the debt of his service
395 Suppl, 64| And so, according to the Master ~(Sent. iv, D, 32), Jerome
396 Suppl, 64| over her husband, so has a master ~over his slave. Now a slave
397 Suppl, 64| is not bound to serve his master save when ~the latter commands
398 Suppl, 64| Para. 1/1~Reply OBJ 3: The master is not ashamed to demand
399 Suppl, 64| her husband. Yet ~if the master were not to demand it, either
400 Suppl, 64| prejudice to his duty to his master. Hence just as a wife cannot ~
401 Suppl, 64| hinder him in his duty to his master. ~And yet the master cannot
402 Suppl, 64| his master. ~And yet the master cannot for this reason prevent
403 Suppl, 64| duty towards a temporal ~master.~Aquin.: SMT XP Q[64] A[
404 Suppl, 64| understand the statement of the Master (Sent. iv, D, 33), ~namely
405 Suppl, 65| But a bondswoman is her master's property. Therefore if
406 Suppl, 65| property. Therefore if her master ~use her as he will, he
407 Suppl, 65| although a bondswoman is her master's property that she ~may
408 Suppl, 66| of the statement of the Master (Sent. iv, D, 27), namely ~
409 Suppl, 66| irregularities according to the Master's statement (Sent. iv,).
410 Suppl, 67| 1/1~OBJ 3: Further, the Master says that it was so in the
411 Suppl, 69| sins in this world, ~as the Master said above (Sent. iv, D,
412 Suppl, 70| the same as ~quoted by the Master (Sent. iv, D, 44): "If the
413 Suppl, 71| mercy at the command of his master who has charity. Hence,
414 Suppl, 71| suffrages alone. Hence the ~Master, in the text (Sent. iv,
415 Suppl, 72| glory of fruition, as the ~Master says (Sent. ii, D, 1): and
416 Suppl, 83| Enchiridion xcii) as the Master remarks (Sent. iv, D, 44).
417 Suppl, 84| common opinion, ~although the Master (Sent. iv, D, 43) says the
418 Suppl, 86| 1/2~I answer that, The Master in the text of Sentent.
419 Suppl, 89| beatific vision. ~Hence the Master says (Sent. ii, D, 1) that
420 Suppl, 93| up with the honor of the master's chair." Therefore it would
421 Appen1, 2| demons; for, according to the Master, "they will have for torturers
422 Appen1, 2| their punishment, as the Master says in the text [*Sentent. ~
423 Appen2, 1| Purgatory is temporary, as ~the Master says (Sent. iv, D, 21).
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