Part, Question
1 1, 1 | towards it. Hence it is the ~virtuous man, as we read, who is
2 1, 1 | able to judge rightly about virtuous acts, though he had not
3 1, 5 | goodness is divided into the virtuous, the useful, and the ~pleasant?~
4 1, 5 | and order as he is white, virtuous, learned and so on; according ~
5 1, 5 | rightly divided into the virtuous*, the useful and ~the pleasant? [*"
6 1, 5 | Bonum honestum" is the virtuous good considered as ~fitting. (
7 1, 5 | rightly divided into the virtuous, ~the useful and the pleasant.
8 1, 5 | says (Ethic. i). But the virtuous, the ~useful and the pleasant
9 1, 5 | to be opposites; for the virtuous is pleasing, and no wickedness ~
10 1, 5 | opposites, for then the virtuous and the useful would be
11 1, 5 | far as it is ~pleasing and virtuous. Therefore the useful ought
12 1, 5 | against ~the pleasant and the virtuous.~Aquin.: SMT FP Q[5] A[6]
13 1, 5 | appetite tends, is called the virtuous; for the virtuous ~is that
14 1, 5 | called the virtuous; for the virtuous ~is that which is desired
15 1, 5 | bitter medicine; while the ~virtuous is predicated of such as
16 1, 5 | predicated chiefly of the virtuous; then of the ~pleasant;
17 1, 17 | 3): as on the other hand virtuous deeds are ~called the "truth
18 1, 25 | good of a man is ~to be virtuous or wise. As regards this
19 1, 60 | virtues; for it behooves the virtuous ~citizen to expose himself
20 1, 61 | virtues; for it behooves the virtuous ~citizen to expose himself
21 1, 94 | done, may be found in a virtuous man, but only ~conditionally;
22 1, 108 | iii, ~4; x, 5) that "the virtuous man is the rule and measure
23 2, 2 | of virtue, for which the virtuous work: but they receive honor ~
24 2, 2 | happiness itself, for which the ~virtuous work: whereas if they worked
25 2, 2 | potentially knowing; and actually virtuous, from being potentially ~
26 2, 2 | from being potentially ~virtuous. Now since potentiality
27 2, 7 | for he has to consider virtuous and vicious acts, just as ~
28 2, 10 | this ~reason, as in the virtuous; or because reason is entirely
29 2, 15 | just as the ~act of the virtuous man is his end. But the
30 2, 18 | says (Ethic. ii, 3) that a virtuous man ~acts as he should,
31 2, 18 | to his species is neither virtuous nor wicked.~Aquin.: SMT
32 2, 18 | indifferent action to a vicious or virtuous end. Therefore ~an individual
33 2, 21 | Virt. et Vit. i) that ~"virtuous deeds deserve praise, while
34 2, 21 | blame." But good actions are virtuous; because ~"virtue makes
35 2, 27 | principles the man who is not virtuous loves the virtuous ~man,
36 2, 27 | is not virtuous loves the virtuous ~man, as being in conformity
37 2, 31 | which are proper to ~the virtuous, hence it is that they turn
38 2, 34 | Further, that which the virtuous man shuns, and the man lacking ~
39 2, 34 | stated in Ethic. x, 5 "the virtuous man is a kind of measure ~
40 2, 34 | three kinds of good: the virtuous, the ~useful, and the pleasant.
41 2, 34 | pleasant. But everything virtuous is good; and in like ~manner
42 2, 34 | Para. 1/1~Reply OBJ 1: The virtuous and the useful depend on
43 2, 34 | consequently nothing is virtuous or useful, without being ~
44 2, 34 | since ~that man is good and virtuous, who takes pleasure in the
45 2, 35 | of praise, and the more virtuous: since ~"virtue is concerned
46 2, 35 | shunning sorrow, is more ~virtuous than the temperate man,
47 2, 39 | Whether sorrow can be a virtuous good?~(3) Whether it can
48 2, 39 | that which all, even the virtuous, avoid, is evil. But ~all
49 2, 39 | all avoid sorrow, even the virtuous, since as stated in Ethic.
50 2, 39 | Whether sorrow can be a virtuous good?~Aquin.: SMT FS Q[39]
51 2, 39 | seem that sorrow is not a virtuous good. For that which ~leads
52 2, 39 | leads to hell is not a virtuous good. But, as Augustine
53 2, 39 | Therefore sorrow is not a ~virtuous good.~Aquin.: SMT FS Q[39]
54 2, 39 | 1/1~OBJ 2: Further, the virtuous good is praiseworthy and
55 2, 39 | Therefore sorrow is not a virtuous good.~Aquin.: SMT FS Q[39]
56 2, 39 | consequently it is not virtuous.~Aquin.: SMT FS Q[39] A[
57 2, 39 | reward of eternal life is virtuous. ~But such is sorrow; as
58 2, 39 | Therefore sorrow is a virtuous good.~Aquin.: SMT FS Q[39]
59 2, 39 | sorrow is good, it can be a virtuous good. ~For it has been said
60 2, 39 | detesting that evil. Now ~every virtuous good results from these
61 2, 39 | evident that sorrow may be a ~virtuous good.~Aquin.: SMT FS Q[39]
62 2, 39 | which is the root of the virtuous good; but ~excessive sorrow,
63 2, 39 | therefore it fails to be a virtuous good.~Aquin.: SMT FS Q[39]
64 2, 39 | praise and merit of the virtuous good; for instance, when ~
65 2, 53 | fails to make use of his virtuous habit in order to moderate
66 2, 56 | latter habits are called virtuous simply: because they make
67 2, 56 | made the instrument of a virtuous act, inasmuch as being moved
68 2, 57 | above (Q[55], AA[3],4), a virtuous habit has a ~fixed relation
69 2, 57 | life, after he has become virtuous; but perhaps only in order ~
70 2, 57 | order ~that he may become virtuous.~Aquin.: SMT FS Q[57] A[
71 2, 58 | happens at times that men are virtuous and acceptable ~to God,
72 2, 58 | Reply OBJ 2: A man may be virtuous without having full use
73 2, 58 | virtuously. In this way all virtuous men have full use of ~reason.
74 2, 58 | by moral virtue: for the virtuous man judges aright of the
75 2, 59 | passions cannot be in a wise or virtuous man: whereas the ~Peripatetics,
76 2, 59 | could not be in a wise or ~virtuous man if they arose deliberately:
77 2, 59 | emotions, they ~cannot be in a virtuous man, so that he consent
78 2, 59 | appetite, they can be in a virtuous man, in so far as they ~
79 2, 59 | vice, which cannot be in a virtuous man. But this is ~unreasonable.
80 2, 59 | sorrow. Again, although a virtuous man can be without grave
81 2, 59 | third ~reason is because a virtuous man, though not actually
82 2, 59 | which can be present to the virtuous man, as we have just stated;
83 2, 59 | proper acts. For every virtuous man rejoices in acts of
84 2, 61 | and fortitude are distinct virtuous habits: because it is ~fitting
85 2, 61 | wicked; ~otherwise it is virtuous. Hence Cicero says a little
86 2, 62 | not as though God were ~virtuous by reason of them, but because
87 2, 62 | because of them God makes us virtuous, ~and directs us to Himself.
88 2, 63 | if it follow nature it is virtuous." ~Moreover, a gloss on
89 2, 63 | 1/1~OBJ 2: Further, the virtuous good consists in accord
90 2, 63 | Much ~more, therefore, can virtuous habits be caused by good
91 2, 65 | mind is not commended as virtuous, if it be without moderation
92 2, 66 | no man should be deemed virtuous, unless he were, in the ~
93 2, 66 | the ~inclination to the virtuous act, one may be readier
94 2, 70 | being his last end, and in virtuous deeds, not as being ~his
95 2, 70 | which is delightful ~to the virtuous. Hence Ambrose says (De
96 2, 70 | says (De Parad. xiii) that virtuous deeds ~are called fruits
97 2, 70 | For the fruits are any virtuous deeds in which one delights: ~
98 2, 70 | differ as various species of virtuous acts, but as various degrees
99 2, 71 | contrary causes." Now one virtuous act does ~not cause a virtue,
100 2, 71 | virtue, even as sin to ~virtuous act: and so vice excludes
101 2, 72 | OBJ 3: Further, just as a virtuous act stands in relation to
102 2, 72 | reward is the end of ~the virtuous act. Therefore punishment
103 2, 73 | remain the inclinations to virtuous acts, which inclinations,
104 2, 73 | Wherefore, as long as any virtuous inclinations remain, it ~
105 2, 73 | and again, one man is more virtuous than another, in the same ~
106 2, 73 | reason is the cause of a virtuous ~act, so defect in the reason
107 2, 73 | aggravate a sin: because a virtuous ~man who bears a wrong with
108 2, 73 | closely united, as he ~is more virtuous or more sacred to God: so
109 2, 73 | inflicts an injury on a virtuous person, so far as ~he is
110 2, 73 | imputable to one who is more virtuous, because he is less negligent
111 2, 74 | all moral acts, ~whether virtuous or sinful. Consequently
112 2, 76 | should be deemed sinful or ~virtuous.~Aquin.: SMT FS Q[76] A[
113 2, 78 | Ethic. vi, 2 with regard to ~virtuous habits. Therefore a sin
114 2, 78 | habit may break forth into a virtuous act, because a ~bad habit
115 2, 84 | good has the aspect of a virtuous good, i.e. of the right
116 2, 87 | returning to virtue. Now a ~virtuous man deserves, not punishment,
117 2, 87 | Para. 1/1~Reply OBJ 2: The virtuous man does not deserve punishment
118 2, 87 | spiritual goods to the ~virtuous, and to award them as much
119 2, 87 | enfeeble the fortitude of the virtuous man, by material gifts."
120 2, 92 | unless the citizens be virtuous, at least ~those whose business
121 2, 92 | other citizens be so far virtuous that they obey ~the commands
122 2, 94 | every sin is opposed to some virtuous act. If therefore ~all acts
123 2, 94 | to all: since a thing is ~virtuous in one, and vicious in another.
124 2, 94 | are ~natural." Therefore virtuous acts also are a subject
125 2, 94 | answer that, We may speak of virtuous acts in two ways: first,
126 2, 94 | first, under ~the aspect of virtuous; secondly, as such and such
127 2, 94 | of virtue, considered as ~virtuous, thus all virtuous acts
128 2, 94 | considered as ~virtuous, thus all virtuous acts belong to the natural
129 2, 94 | virtuously. But if we speak of virtuous acts, considered in themselves, ~
130 2, 94 | proper species, thus not all virtuous acts are prescribed ~by
131 2, 94 | men, that certain acts are virtuous for ~some, as being proportionate
132 2, 95 | from fear, and thus become virtuous. Now ~this kind of training,
133 2, 95 | v, 21): "Law shall ~be virtuous, just, possible to nature,
134 2, 95 | three. ~For it is called virtuous because it fosters religion.
135 2, 96 | is to make the citizens ~virtuous. But a man cannot be virtuous
136 2, 96 | virtuous. But a man cannot be virtuous unless he forbear from all
137 2, 96 | possible to one who has not a virtuous habit, as is possible to ~
138 2, 96 | would be ~intolerable in a virtuous man.~Aquin.: SMT FS Q[96]
139 2, 96 | all ~vices, from which the virtuous abstain, but only the more
140 2, 96 | of those who are already virtuous, viz. that ~they should
141 2, 96 | Para. 1/1~OBJ 2: Further, a virtuous act proceeds from a virtue.
142 2, 96 | that a man does something virtuous; thus the act of justice ~
143 2, 96 | virtue is when a man does a virtuous thing in a way in which
144 2, 96 | thing in a way in which a virtuous ~man does it. Such an act
145 2, 96 | coercer. In this way the virtuous and righteous are not subject
146 2, 99 | useful, pleasurable or virtuous, ~or in the avoidance of
147 2, 100 | directed chiefly to make men virtuous, as stated in Ethic. ii:
148 2, 100 | ii: and it ~belongs to a virtuous man to act virtuously. Therefore
149 2, 100 | contrary, No man can act as a virtuous man acts unless he has the ~
150 2, 105 | power ~is given be a very virtuous man: for it is only the
151 2, 105 | man: for it is only the virtuous man that ~conducts himself
152 2, 105 | Ruth the Moabite who was "a virtuous woman" (Ruth 3:11): ~although
153 2, 107 | yet are not possessed of a virtuous habit, are directed in one
154 2, 107 | directed in one way to ~perform virtuous acts, while those who are
155 2, 107 | perfected by the possession of ~virtuous habits are directed in another
156 2, 107 | yet are not ~endowed with virtuous habits, are directed to
157 2, 107 | directed to the performance of virtuous ~acts by reason of some
158 2, 107 | virtue, ~are inclined to do virtuous deeds through love of virtue,
159 2, 107 | New Testament, to lead to virtuous action ~by the fear of punishment
160 2, 107 | to make men righteous and virtuous, as ~was stated above (Q[
161 2, 107 | acts: ~for instance, that a virtuous deed be done with promptitude
162 2, 109 | of sadness from what is virtuous. And thus perseverance is
163 2, 114 | as they are ~useful for virtuous works, whereby we are led
164 2, 2 | his intellect, so does a virtuous man, by the habit of virtue, ~
165 2, 2 | 3~Accordingly, just as a virtuous act is required for the
166 2, 2 | is it necessary that the virtuous act should terminate in
167 2, 2 | does not require that a virtuous act should terminate in
168 2, 2 | precedes ~choice makes the virtuous act less praiseworthy. For
169 2, 19 | opinion, is praiseworthy and virtuous, so the contrary movement
170 2, 19 | A thing may grow from a virtuous root in two ways: first, ~
171 2, 19 | way no sin can grow from a virtuous root, for ~in this sense
172 2, 22 | delightful, ~the useful, or the virtuous. Now charity is not the
173 2, 22 | is it ~friendship for the virtuous, since by charity we love
174 2, 22 | friendship based on the virtuous is only for virtuous men (
175 2, 22 | the virtuous is only for virtuous men (Ethic. ~viii). Therefore
176 2, 22 | friendship that is based on the virtuous is directed to ~none but
177 2, 22 | directed to ~none but a virtuous man as the principal person,
178 2, 22 | even though they be not virtuous: in this way ~charity, which
179 2, 22 | friendship based on the virtuous, extends to ~sinners, whom,
180 2, 22 | intermediary habit, whereas other virtuous acts are from the Holy Ghost ~
181 2, 22 | friendship is praiseworthy and ~virtuous, as in the case of friendship
182 2, 22 | Wherefore friendship for the virtuous is something consequent
183 2, 22 | delightful, and for the virtuous; secondly, in respect of ~
184 2, 23 | act of charity. Now ~each virtuous act conduces to the engendering
185 2, 23 | virtue. Therefore also ~each virtuous act of charity conduces
186 2, 25 | other friendship of ~the virtuous is based, is directed, as
187 2, 25 | if husband and wife are virtuous." Therefore a man's love
188 2, 25 | the benefactor sees his virtuous good in the recipient, ~
189 2, 25 | more pleasure to see one's virtuous good than one's useful good,
190 2, 25 | more pleasant to recall virtuous goods than the ~profit we
191 2, 25 | him, ~since the causes of virtuous love will not be banished
192 2, 26 | difficult seems to be more virtuous and ~meritorious since "
193 2, 27 | do not proceed from the virtuous ~habit except through the
194 2, 27 | from ~it. Hence the same virtuous habit inclines us to love
195 2, 28 | worship of God seems a most virtuous act. But mercy is preferred
196 2, 29 | individual. Wherefore it is a virtuous action for a man to endanger
197 2, 29 | lawgivers purpose to make men virtuous ~(Ethic. i 9,13; ii, 1).
198 2, 30 | and time, even as in other virtuous acts.~Aquin.: SMT SS Q[32]
199 2, 31 | in order that an act be virtuous; namely, that it be done ~
200 2, 31 | these circumstances of a virtuous act is this aspect of the ~
201 2, 31 | circumstance be omitted from a virtuous act, as entirely takes away
202 2, 31 | circumstance omitted from a virtuous act be such as not to destroy
203 2, 31 | sight. Since, however, a virtuous ~act needs to be moderated
204 2, 31 | virtue, and it will be a virtuous act in so far as it is ~
205 2, 34 | And if this zeal be about ~virtuous goods, it is praiseworthy,
206 2, 34 | cannot be occasioned by virtuous goods, which make a man ~
207 2, 41 | 2: Further, since among virtuous or right acts one is more
208 2, 41 | or right acts one is more virtuous ~or more right than another,
209 2, 41 | done, it follows that every virtuous act ~except the best of
210 2, 42 | heart. For the mode of a virtuous act is not a ~matter of
211 2, 42 | precept which prescribes that ~virtuous act. Now the order of charity
212 2, 42 | neighbors who ~are more virtuous or more closely united to
213 2, 45 | man has grace unless he be virtuous. Now no man can ~be virtuous
214 2, 45 | virtuous. Now no man can ~be virtuous without prudence, for Gregory
215 2, 48 | for which ~above all a virtuous life is required.~Aquin.:
216 2, 49 | On the other ~hand, every virtuous man takes good counsel in
217 2, 53 | ad 1). Therefore it is virtuous to ~be solicitous about
218 2, 53 | answer that, No work can be virtuous, unless it be vested with
219 2, 54 | so far as it directs all virtuous acts.~Aquin.: SMT SS Q[56]
220 2, 56 | upon any matter whatever be virtuous, ~it requires to be voluntary,
221 2, 56 | in order for an act to be virtuous it needs ~first of all to
222 2, 56 | not unprofitable to do a virtuous deed: for ~Ambrose says (
223 2, 56 | one ought to do, is not a virtuous deed. And yet it is an act
224 2, 56 | meritorious. Yet it is by virtuous actions ~that we gain merit.
225 2, 56 | such things as men (i.e. virtuous ~men) can have nothing more
226 2, 56 | that "many are able ~to be virtuous in matters affecting themselves,
227 2, 56 | themselves, but are unable to be ~virtuous in matters relating to others,"
228 2, 56 | by ~comparison with the virtuous man himself, so that with
229 2, 56 | s own, and this ~is more virtuous. Therefore liberality is
230 2, 56 | of the sole good of the virtuous person himself, ~whereas
231 2, 56 | praiseworthy in respect of the virtuous person being ~well disposed
232 2, 58 | proper ~matter, because "the virtuous man is the rule and measure
233 2, 58 | to decide rightly about virtuous ~deeds proceeds, properly
234 2, 58 | properly speaking, from the virtuous habit; thus a chaste ~person
235 2, 58 | judgment other than that of a virtuous man, taking ~judgment in
236 2, 60 | circumstances requisite for virtuous acts. Since then ~the other
237 2, 61 | sometimes old men are not virtuous; according ~to Dan. 13:5: "
238 2, 66 | one is bound to do, since virtuous acts are perfections of
239 2, 73 | Reply OBJ 2: For doing a virtuous deed a man deserves both
240 2, 75 | it is not given to ~the virtuous alone. Hence human law was
241 2, 75 | it would be ~exceedingly virtuous on his part: although he
242 2, 75 | nature, it does not imply a virtuous or necessary end. Nevertheless ~
243 2, 75 | by its nature, ~anything virtuous or necessary, does not,
244 2, 75 | to some necessary or even virtuous end, and thus trading becomes ~
245 2, 75 | end which is necessary or virtuous, as stated above.~Aquin.:
246 2, 77 | required for an act ~to be virtuous and meritorious than for
247 2, 79 | religion. Therefore every virtuous deed belongs to religion; ~
248 2, 79 | 1/1~Reply OBJ 1: Every virtuous deed is said to be a sacrifice,
249 2, 81 | Now prayer, like any other virtuous act, is efficacious in ~
250 2, 81 | Neither prayer nor any other virtuous act is meritorious ~without
251 2, 86 | acceptable to God unless it be ~virtuous, it follows that nothing
252 2, 86 | and in so far as it is a virtuous act. ~This is how we are
253 2, 86 | OBJ 1: Nothing but what is virtuous can be the subject of a ~
254 2, 86 | decide what is the more virtuous and the more ~acceptable
255 2, 87 | or to desist from some virtuous action. Therefore an oath ~
256 2, 96 | or not to do some kind of virtuous deed. Therefore not ~all
257 2, 96 | commanded ~be lawful and virtuous, and not unbearable or immoderate.~
258 2, 100 | this cannot be done ~to the virtuous, and to those who make good
259 2, 100 | reverence are due to the virtuous in the first ~place after
260 2, 100 | reverence are paid to the virtuous by the ~virtue of observance,
261 2, 100 | them. Wherefore, though virtuous ~persons, considered in
262 2, 100 | to their parents than ~to virtuous persons who are not of their
263 2, 101 | who are ~above us are not virtuous. Therefore honor is not
264 2, 102 | Now a deed is rendered virtuous, praiseworthy and meritorious, ~
265 2, 102 | things, so the merit of a virtuous act consists in man ~contemning
266 2, 102 | even in point of time, all virtuous acts: and in this way ~obedience
267 2, 104 | and whatever ~in him is virtuous is an incentive to friendship.
268 2, 104 | the benefactor from being ~virtuous has become wicked, so that
269 2, 104 | would ~not seem to be a virtuous, but a constrained repayment.
270 2, 104 | Earnestness of the will is not virtuous unless it be ~regulated
271 2, 105 | so far as it removes a ~virtuous act of obedience to God.~
272 2, 106 | Vengeance is lawful and virtuous so far as it tends to ~the
273 2, 107 | every virtue, since every ~virtuous habit is made known by its
274 2, 108 | virtue, but for a certain virtuous disposition, seeing that
275 2, 108 | of God, for which their virtuous disposition is ~commended.
276 2, 109 | virtue, and by means of any ~virtuous deeds, such as fasting,
277 2, 112 | wherefore "it belongs to a virtuous man to be most wary of ~
278 2, 112 | to avoid some evil, the virtuous ~man will sometimes not
279 2, 115 | the liberal ~man is not virtuous, for the Philosopher says
280 2, 115 | virtues: since ~many are virtuous who cannot be liberal, for
281 2, 115 | spend liberally who are not virtuous otherwise. ~Therefore liberality
282 2, 115 | not in the same ~way as virtuous people, as stated above (
283 2, 115 | manner ~nothing prevents a virtuous man from being liberal,
284 2, 115 | whatever ~matter a man is virtuous, he will make the best use
285 2, 115 | Reply OBJ 2: It belongs to a virtuous man not only to make good
286 2, 115 | iv, 1) that "among the virtuous the ~liberal are the most
287 2, 117 | through taking no pleasure in ~virtuous goods, he seeks for himself
288 2, 120 | is "to make the citizens ~virtuous in respect of every virtue,"
289 2, 120 | the law is to make all men virtuous, but ~in a certain order,
290 2, 121 | bold to counsel us to be virtuous," ~namely by saying that
291 2, 121 | bodily ~life, which the virtuous man loves not only as a
292 2, 121 | regards the display of the virtuous habit: and ~in this way
293 2, 121 | was the chief, ascribed to virtuous men ~both anger and the
294 2, 121 | prompt, they held that virtuous persons should employ both
295 2, 122 | chiefly for praise ~in a virtuous act, is the virtue of which
296 2, 122 | cannot be the most perfect of virtuous acts, because endurance ~
297 2, 122 | 124] A[3] Body Para. 2/2~A virtuous act may be considered in
298 2, 122 | perfection." Now, of all virtuous acts martyrdom is the greatest
299 2, 122 | excellence over all other ~virtuous acts; thus neither is fortitude
300 2, 122 | 1~OBJ 3: Further, those virtuous deeds would seem to be of
301 2, 122 | they deny Him." Thus all virtuous deeds, inasmuch ~as they
302 2, 122 | because he ~is actuated to virtuous deeds by the Spirit of Christ,
303 2, 123 | every virtue, since every virtuous ~man loves the good proper
304 2, 127 | to ~great things. But the virtuous are praised not for desiring
305 2, 127 | such matter. And since ~a virtuous habit is denominated chiefly
306 2, 127 | is not becoming to ~every virtuous man, but only to great men.
307 2, 127 | indeed any, but good, i.e. ~virtuous; for in all things he prefers
308 2, 127 | all things he prefers the virtuous to the useful, as ~being
309 2, 127 | the very greatness of a virtuous deed, through magnanimity
310 2, 127 | 1/1~OBJ 2: Further, no virtuous man despises what is helpful
311 2, 127 | honor ~is conferred on the virtuous, not only by the wise, but
312 2, 127 | organs or instruments of ~virtuous deeds: since we can easily
313 2, 127 | for the accomplishment of virtuous deeds.~Aquin.: SMT SS Q[
314 2, 128 | the ~accomplishment of a virtuous deed: but it would be presumptuous
315 2, 129 | of virtue, as regards the virtuous ~man, in this sense that
316 2, 129 | honor whereby to reward the virtuous; which honor derives greatness ~
317 2, 129 | or avoid evil, are ~not virtuous, according to the Philosopher (
318 2, 130 | goods. Yet he is not truly virtuous who does virtuous deeds
319 2, 130 | truly virtuous who does virtuous deeds for ~the sake of human
320 2, 130 | so that he directs even virtuous deeds thereto, and, in order
321 2, 130 | eternal life: wherefore a ~virtuous deed loses its power to
322 2, 130 | from the glory due to a virtuous or rich man.~Aquin.: SMT
323 2, 131 | great goods except the ~virtuous, since as the Philosopher
324 2, 131 | iv, 3), "none but ~the virtuous are truly worthy of honor."
325 2, 131 | Therefore the fainthearted are ~virtuous: and consequently pusillanimity
326 2, 131 | hinders a person who has a virtuous habit from ~sinning venially
327 2, 135 | a special virtue. Now a virtuous deed ~may involve goodness
328 2, 135 | delays in the above or other virtuous deeds, so far as necessity ~
329 2, 135 | persevere to the end of ~the virtuous work, for instance that
330 2, 135 | perseverance, as denoting, not a ~virtuous habit, but a virtuous act
331 2, 135 | a ~virtuous habit, but a virtuous act sustained to the end,
332 2, 137 | difficult, not ~merely to do virtuous deeds, which receive the
333 2, 137 | which is related to ~all virtuous deeds according to Ethic.
334 2, 139 | the beautiful from the virtuous," and that "whatever is
335 2, 140 | seemingly it is praiseworthy and virtuous to be altogether deficient ~
336 2, 142 | Further, the honest and the virtuous are convertible according
337 2, 142 | who is perfect as to a virtuous habit, does not apprehend
338 2, 142 | Para. 1/1~OBJ 3: Further, virtuous deeds are not disgraceful
339 2, 142 | people are ashamed to do virtuous ~deeds, according to Lk.
340 2, 142 | is the cause." ~Now the virtuous man despises the disgrace
341 2, 142 | virtue, since the more virtuous a man is, the more he despises
342 2, 142 | Shamefacedness does not regard virtuous deeds as such. Yet ~it happens
343 2, 142 | or hypocritical for doing virtuous ~deeds.~Aquin.: SMT SS Q[
344 2, 142 | in the case of wise and ~virtuous men, by whom man is more
345 2, 142 | Para. 1/1~Whether even virtuous men can be ashamed?~Aquin.:
346 2, 142 | It would seem that even virtuous men can be ashamed. For ~
347 2, 142 | Therefore those who are virtuous are more inclined to ~be
348 2, 142 | this happens also ~in the virtuous. Therefore virtuous men
349 2, 142 | the virtuous. Therefore virtuous men can be ashamed.~Aquin.:
350 2, 142 | disgrace" [*Ethic. iv, 9]. ~Now virtuous people may happen to be
351 2, 142 | undeservedly. Therefore a ~virtuous man can be ashamed.~Aquin.:
352 2, 142 | then ~temperance is in a virtuous man, it means that shamefacedness
353 2, 142 | says (Ethic. iv, 9) that a "virtuous ~man is not shamefaced."~
354 2, 142 | this way the old and the virtuous are not ~shamefaced. Yet
355 2, 142 | 9) that "shame is in the virtuous ~hypothetically."~Aquin.:
356 2, 142 | OBJ 2: It belongs to the virtuous man to avoid not only vice,
357 2, 142 | Ethic. iv, 9) that the virtuous man should avoid "not only
358 2, 142 | stated above (A[1], ad 1) the virtuous man despises ~ignominy and
359 2, 143 | between the honest and the virtuous;~(2) Its relation with the
360 2, 143 | to be the ~instruments of virtuous deeds, as stated above (
361 2, 144 | neither a ~virtue nor a virtuous act, but something indifferent.
362 2, 144 | then it signifies either a virtuous ~habit or a virtuous act.
363 2, 144 | either a virtuous ~habit or a virtuous act. This is the meaning
364 2, 145 | reckoned together with other virtuous acts (2 ~Cor. 6:5,6) where
365 2, 145 | I answer that, An act is virtuous through being directed by
366 2, 145 | directed by reason to ~some virtuous [honestum] [*Cf. Q[145],
367 2, 145 | Reply OBJ 1: An act that is virtuous generically may be rendered
368 2, 145 | it cannot be reckoned a virtuous act. Such is only the fasting ~
369 2, 145 | matter. Wherefore every ~virtuous act about some particular
370 2, 145 | 1), an act ceases to ~be virtuous by the conjunction of any
371 2, 148 | reason, whereby he performs virtuous deeds and avoids sin, and
372 2, 150 | them. For nothing hinders a virtuous man from providing the matter
373 2, 150 | of the mind no man can be virtuous.~Aquin.: SMT SS Q[152] A[
374 2, 150 | Further, the praise accorded a virtuous man depends on his ~virtue.
375 2, 153 | the perfection of what is virtuous is ~restrained* in its every
376 2, 155 | fruits are ~delights in virtuous acts. Wherefore nothing
377 2, 159 | or state or time. ~Thus a virtuous man is perfect: although
378 2, 160 | originates from just and virtuous deeds, so that its guilt
379 2, 164 | his studiousness. Now all ~virtuous persons without exception
380 2, 164 | ii, 93) in order to be ~virtuous we must avoid those things
381 2, 165 | knowledge of sensible things is virtuous.~Aquin.: SMT SS Q[167] A[
382 2, 166 | Therefore it becomes a wise and ~virtuous man to have recourse to
383 2, 166 | actions both serious and virtuous, such as prayer and the ~
384 2, 166 | Therefore the lack of mirth is virtuous rather than sinful.~Aquin.:
385 2, 181 | state is acquired by every virtuous ~action.~Aquin.: SMT SS
386 2, 183 | itself ~praiseworthy, and virtuous. Nevertheless, since considered
387 2, 184 | quantity, but all ~the more virtuous. It would, however, be against
388 2, 186 | another way by the practice of virtuous action, ~according to Heb.
389 3, 15 | they believed that only the virtuous is ~good, since it makes
390 3, 15 | wicked. Now although what is virtuous is man's ~chief good, and
391 3, 68 | God compels ~no man to be virtuous," as Damascene says (De
392 3, 69 | yet ~is he hindered from virtuous acts through being asleep.~
393 3, 85 | that it has no place in a virtuous man. ~Now, in like manner,
394 3, 85 | which have no place in a virtuous man. ~Therefore penance
395 3, 85 | Philosopher (Ethic. iv, 3), "no ~virtuous man is foolish." But it
396 3, 85 | intends to make the citizens virtuous" (Ethic. ii, ~1). But there
397 3, 85 | from being wicked becomes ~virtuous.~Aquin.: SMT TP Q[85] A[
398 3, 85 | elicited by charity, and a like virtuous act requires no other virtue ~
399 3, 89 | pleasure and ease. even as a ~virtuous man may accidentally find
400 3, 89 | Thes. Para. 1/1~Whether virtuous deeds done in charity can
401 3, 89 | OBJ 1: It would seem that virtuous deeds done in charity cannot
402 3, 89 | to death. Since therefore virtuous deeds, after ~being done,
403 3, 89 | 1/1~OBJ 2: Further, by virtuous deeds done in charity, man
404 3, 89 | it is not possible ~for virtuous deeds done in charity to
405 3, 89 | Para. 2/2~Now the effect of virtuous works, which are done in
406 Suppl, 39| repute, ~bedecked with a virtuous life, and not publicly penitent.
407 Suppl, 47| constant man is reckoned a virtuous man who, according ~to the
408 Suppl, 49| natural, and includes the ~virtuous, the useful, and the pleasant.
409 Suppl, 49| pleasant. But that which is virtuous in ~itself needs no excuse.
410 Suppl, 49| a thing both useful and ~virtuous, since the useful and the
411 Suppl, 49| since the useful and the virtuous are opposite divisions of
412 Suppl, 49| goods that make ~marriage virtuous.~Aquin.: SMT XP Q[49] A[
413 Suppl, 49| things, like every other virtuous act. one of these is required
414 Suppl, 67| omission of that good becomes ~virtuous by being directed to a greater
415 Suppl, 67| it does not also become ~virtuous. In this way the indissolubility
416 Suppl, 93| the parts so to speak of a virtuous ~act), since widowhood uses
417 Suppl, 93| that merit is due to every virtuous act commanded ~by charity.
418 Suppl, 93| witness of Christ by any virtuous ~act, inasmuch as the works
419 Suppl, 95| praiseworthy acts by reason of virtuous habits. ~Therefore there
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