Part, Question
1 1, 36 | latter "Trubled ~gost is sacrifice of God" (Prose Psalter,
2 2, 68 | i, 18): "We offer up the sacrifice of ~prayer . . . lest wisdom
3 2, 91 | Ps. ~4:6): "Offer up the sacrifice of justice," as though someone
4 2, 101 | which foreshadowed the sacrifice in which Christ ~"delivered
5 2, 101 | Himself an oblation and a sacrifice to God" (Eph. 5:2). ~Therefore
6 2, 101 | But in the New Law ~the sacrifice is the Sacrament of the
7 2, 101 | Para. 1/1~Reply OBJ 2: The sacrifice of the New Law, viz. the
8 2, 101 | Heb. 13:12). Hence this Sacrifice is also a ~sacrament. But
9 2, 102 | was circumcision and the sacrifice of the paschal lamb. But
10 2, 102 | things which were offered ~in sacrifice, are those which are necessary
11 2, 102 | quadrupeds were offered in sacrifice ~to God, viz. oxen, sheep
12 2, 102 | present our bodies "a living sacrifice, holy, pleasing unto ~God."~
13 2, 102 | animals were offered in sacrifice to ~God, it seems that it
14 2, 102 | reconcile us to God, one kind of sacrifice should have been ~offered
15 2, 102 | that were offered up in sacrifice, were ~offered up in one
16 2, 102 | sacrifices denote the inward sacrifice of the heart, whereby man
17 2, 102 | to God. But in the inward sacrifice, ~the sweetness, which is
18 2, 102 | should be forbidden in a sacrifice; ~while the use was prescribed,
19 2, 102 | First, in so far as the sacrifice represented the directing
20 2, 102 | which the offerer of the sacrifice was stimulated. Now in ~
21 2, 102 | forbidden in the Law to offer ~sacrifice to any other but God, according
22 2, 102 | Consequently the chief sacrifice is that whereby Christ ~
23 2, 102 | individual and paramount ~sacrifice - the imperfect forecasting
24 2, 102 | but" Christ offered "one ~sacrifice for sins, for ever." And
25 2, 102 | be taken from the true ~sacrifice of Christ.~Aquin.: SMT FS
26 2, 102 | others, being offered in ~sacrifice to God. First, in order
27 2, 102 | used not ~to offer them in sacrifice to their gods. Hence it
28 2, 102 | written (Ex. 8:26): ~"We shall sacrifice the abominations of the
29 2, 102 | especially were offered in ~sacrifice because there were plenty
30 2, 102 | animals which were offered in sacrifice were slain, ~because it
31 2, 102 | forbidden to offer them in sacrifice to ~God: and for this reason
32 2, 102 | burnt." For this kind of sacrifice was offered to God ~specially
33 2, 102 | R.O. 8 Para. 2/5~Another sacrifice was the "sin-offering,"
34 2, 102 | priests. When, however, this sacrifice was offered for ~the sins
35 2, 102 | Para. 3/5~The third kind of sacrifice was called the "peace-offering,"
36 2, 102 | of the animals offered in sacrifice; wherefore these things ~
37 2, 102 | the most perfect kind of ~sacrifice, therefore none but a male
38 2, 102 | holiness, belongs to the sacrifice for sins, which was eaten
39 2, 102 | and on the very day of the sacrifice (Lev. 7:6,15). The ~third
40 2, 102 | from ~those who intend to sacrifice to God. Leaven was not offered,
41 2, 102 | fragrant. And since the ~sacrifice "of jealousy" did not proceed
42 2, 102 | chosen for the purpose of sacrifice. For it is ~written (Gn.
43 2, 102 | worship of the New Law, in the sacrifice whereof ~spiritual grace
44 2, 102 | synagogue: since the very sacrifice of the Church is spiritual;
45 2, 102 | wherefore ~with us the place of sacrifice is not distinct from the
46 2, 102 | therefore ~let us offer the sacrifice of praise always to God."~
47 2, 102 | continual feast of an abiding sacrifice signified ~the perpetuity
48 2, 102 | feasts was that the continual sacrifice ~of the lamb foreshadowed
49 2, 102 | is evident, because the sacrifice of the ~paschal lamb signified
50 2, 102 | paschal lamb signified the sacrifice of Christ according to 1
51 2, 102 | were more grievous, by some sacrifice of expiation for the ~sin
52 2, 102 | like, which they used to sacrifice to the idols, fell into
53 2, 102 | camp; in fact, ~whenever sacrifice was offered up in expiation
54 2, 102 | order to show that this ~sacrifice cleansed the people from
55 2, 102 | dried; so also was this sacrifice for the ~preservation of
56 2, 102 | denoting the ~fact that this sacrifice was offered to the Creator
57 2, 102 | elements. ~And since this sacrifice was offered for the sin
58 2, 102 | figurative reason of this sacrifice was that the red cow signified ~
59 2, 102 | of the seventh month, a ~sacrifice of expiation should be offered
60 2, 102 | for this was done whenever sacrifice was ~offered for a grievous
61 2, 102 | point out the effect of the ~sacrifice which had been offered up.
62 2, 102 | assigned (ad 5) to ~the sacrifice of the red heifer.~Aquin.:
63 2, 102 | evil smell. Afterwards a sacrifice was offered ~for his sin,
64 2, 102 | some of ~the blood of the sacrifice was put on the tip of the
65 2, 102 | holocaust, in memory of the sacrifice of Abraham, whose ~obedience
66 2, 102 | Christ's Passion, which is a sacrifice both of expiation and of ~
67 2, 102 | manner, for the purpose of sacrifice or banquet: ~hence (Ex.
68 2, 103 | 16) that in offering the sacrifice for sin "the ~priest shall
69 2, 103 | but not in virtue of the sacrifice. Thus also it was by miracle
70 2, 105 | ways: it may be used for sacrifice, for ploughing, for ~food,
71 2, 105 | useful ~in four ways: "for sacrifice, for meat, for milk, and
72 2, 105 | Law did not ~command any sacrifice to be offered in order to
73 2, 105 | the Law to prescribe the "sacrifice of ~jealousy" in order to
74 2, 28 | have desired ~mercy and not sacrifice." Therefore mercy is the
75 2, 28 | supply others' defects is a sacrifice more acceptable to Him,
76 2, 30 | almsgiving is offering a sacrifice to God, according to Heb.
77 2, 30 | it has the character of a sacrifice, and thus it is ~commanded
78 2, 52 | book of Leviticus. Yet no sacrifice was ~prescribed for negligence.
79 2, 62 | went up to the altar to sacrifice (1 ~Mach. 2); and, in the
80 2, 64 | may be offered to God in ~sacrifice and oblation. Now this cannot
81 2, 79 | God ~alone, for instance, sacrifice, adoration and the like.
82 2, 79 | serve, to vow, to pray, to sacrifice and many ~such like. Therefore
83 2, 79 | holy fellowship, is a true sacrifice." But sacrifice ~belongs
84 2, 79 | is a true sacrifice." But sacrifice ~belongs to religion. Therefore
85 2, 79 | virtuous deed is said to be a sacrifice, in so far as ~it is done
86 2, 79 | Dei x, 5): "The visible sacrifice is the ~sacrament or sacred
87 2, 79 | sacred sign of the invisible sacrifice."~Aquin.: SMT SS Q[81] A[
88 2, 80 | consists chiefly in an interior sacrifice of ~the spirit. But it is
89 2, 80 | written (Ps. 50:19): "A sacrifice to God is an ~afflicted
90 2, 82 | God alone, and that ~is sacrifice. Hence Augustine says (De
91 2, 82 | ever thought it his duty to sacrifice to any other than one whom
92 2, 82 | Gospel, according to which "a sacrifice is offered ~to God in every
93 2, 83 | SERVICE BY GIFT (QQ[85]-87)~OF SACRIFICE (FOUR ARTICLES)~In due sequence
94 2, 83 | 1) Whether offering a sacrifice to God is of the law of
95 2, 83 | law of nature?~(2) Whether sacrifice should be offered to God
96 2, 83 | Whether the offering of a sacrifice is a special act of virtue?~(
97 2, 83 | Whether all are bound to offer sacrifice?~Aquin.: SMT SS Q[85] A[
98 2, 83 | 1/1~Whether offering a sacrifice to God is of the law of
99 2, 83 | would seem that offering a sacrifice to God is not of the ~natural
100 2, 83 | offering bread and wine in sacrifice, and of ~certain animals
101 2, 83 | read that Isaac offered sacrifice; nor that Adam ~did so,
102 2, 83 | Therefore the offering of sacrifice is not ~of the natural law.~
103 2, 83 | this is what ~we mean by a sacrifice, and consequently the offering
104 2, 83 | consequently the offering of sacrifice is of ~the natural law.~
105 2, 83 | manner the offering of ~sacrifice belongs generically to the
106 2, 83 | and other just men offered sacrifice to God in ~a manner befitting
107 2, 83 | reason why we read of no sacrifice being ~offered by Adam may
108 2, 83 | being himself offered in sacrifice; and so ~there was no need
109 2, 83 | represented as offering a sacrifice.~Aquin.: SMT SS Q[85] A[
110 2, 83 | Thes. Para. 1/1~Whether sacrifice should be offered to God
111 2, 83 | OBJ 1: It would seem that sacrifice should not be offered to
112 2, 83 | most ~high God alone. Since sacrifice ought to be offered to God,
113 2, 83 | according to Job 1:6. ~Thus sacrifice should be offered to all
114 2, 83 | animal or any other thing in sacrifice. Much more therefore ~may
115 2, 83 | therefore ~may one offer sacrifice to the angels and saints.~
116 2, 83 | As stated above (A[1]), a sacrifice is offered in order ~that
117 2, 83 | be represented. Now the sacrifice that is offered ~outwardly
118 2, 83 | represents the inward spiritual sacrifice, whereby the soul ~offers
119 2, 83 | according to Ps. 50:19, "A sacrifice to God is an ~afflicted
120 2, 83 | the soul ~offers itself in sacrifice to God as its beginning
121 2, 83 | ought we to offer spiritual sacrifice, so too ought we to ~offer
122 2, 83 | OBJ 2: The offering of a sacrifice is measured not by the value
123 2, 83 | priest says not: I offer sacrifice to thee, Peter ~or Paul.
124 2, 83 | Whether the offering of sacrifice is a special act of virtue?~
125 2, 83 | seem that the offering of sacrifice is not a special act ~of
126 2, 83 | Civ. Dei x, 6): "A true sacrifice is any ~work done that we
127 2, 83 | Therefore the ~offering of sacrifice is not a special act of
128 2, 83 | comprised in the offering of ~sacrifice, according to Rm. 12:1, "
129 2, 83 | Present your bodies a living ~sacrifice." Again the Apostle says (
130 2, 83 | Therefore the offering of sacrifice is not a special act of
131 2, 83 | Para. 1/1~OBJ 3: Further, a sacrifice is apparently anything offered
132 2, 83 | and holocausts. Therefore sacrifice does not ~appear to be a
133 2, 83 | fornication. Accordingly, sacrifice is a special ~act deserving
134 2, 83 | assumes the character of a sacrifice through being done in order ~
135 2, 83 | God in a certain inward sacrifice by devotion, prayer ~and
136 2, 83 | and this is the principal sacrifice. The ~second is his body'
137 2, 83 | and of these we offer a sacrifice to God, ~directly when we
138 2, 83 | Para. 1/1~Reply OBJ 3: A "sacrifice," properly speaking, requires
139 2, 83 | signifies this, since "sacrifice" is so called because a
140 2, 83 | done to them. Hence every sacrifice is an oblation, but not ~
141 2, 83 | 26, but they are not a sacrifice, because nothing ~sacred
142 2, 83 | however, are neither a sacrifice nor ~an oblation, properly
143 2, 83 | called because they ~offer sacrifice to God. But all are not
144 2, 83 | Therefore all are bound to offer sacrifice to God.~Aquin.: SMT SS Q[
145 2, 83 | Para. 1/1~I answer that, Sacrifice is twofold, as stated above (
146 2, 83 | principal is the inward sacrifice, which all are bound to
147 2, 83 | The other is the ~outward sacrifice, and this again is twofold.
148 2, 83 | again is twofold. There is a sacrifice which ~is deserving of praise
149 2, 83 | obligation of offering ~this sacrifice was not the same for those
150 2, 83 | action. The other ~outward sacrifice is when the outward actions
151 2, 84 | is both an oblation and a sacrifice. ~Wherefore it is written (
152 2, 84 | shall offer an oblation of sacrifice to the Lord, his offering
153 2, 84 | be an oblation and not a sacrifice. Accordingly it ~is essential
154 2, 84 | given to the poor is not a sacrifice properly ~speaking; yet
155 2, 84 | speaking; yet it is called a sacrifice in so far as it is given
156 2, 84 | you offer the ~blind in sacrifice, is it not evil?" and it
157 2, 84 | making a vow offereth in sacrifice ~that which is feeble to
158 2, 86 | it would be unlawful to sacrifice, such as an ass or a human
159 2, 86 | Present your bodies a living sacrifice, holy, ~pleasing to God,"
160 2, 86 | religion, as offering a sacrifice or praying. ~But promising
161 2, 86 | being the lawful matter of a sacrifice, could and ~had to be bought
162 2, 86 | religion, e.g. to offer sacrifice to God he can ~be dispensed
163 2, 89 | according to Ps. 49:23: "The sacrifice of praise shall ~glorify
164 2, 92 | that what is offered in sacrifice to ~idols is anything? Or
165 2, 92 | that "what is offered in sacrifice to idols is not ~anything,"
166 2, 92 | should ~offer a visible sacrifice to no other than to Him
167 2, 92 | to Him Whose invisible ~sacrifice we ourselves should be in
168 2, 93 | something offered to God; as a sacrifice, an ~oblation, or something
169 2, 93 | grievous ~would it be if sacrifice were offered or reverence
170 2, 93 | because they ~seemed to use no sacrifice, nor to pray to any spirit
171 2, 102 | to obey God than to offer sacrifice, as well as ~because, "in
172 2, 102 | well as ~because, "in a sacrifice we slay another's body,
173 2, 102 | obey God ~than to offer in sacrifice the fat animals of the Amalekites
174 2, 145 | too little, is to offer a sacrifice of stolen goods." [*The ~
175 2, 150 | a ~sin, that he offered sacrifice, but "because he yielded
176 2, 169 | prophetic vision, prepared to ~sacrifice his only-begotten son, which
177 2, 180 | xii in Ezech.) that "no sacrifice is ~more acceptable to God
178 2, 180 | Para. 1/1~Reply OBJ 3: A sacrifice is rendered to God spiritually
179 2, 180 | it is offered to Him in sacrifice. Now a man ought to ~offer
180 2, 180 | the more acceptable is his sacrifice to God; wherefore it is
181 2, 180 | the statement that "no ~sacrifice is more acceptable to God
182 2, 182 | and of a holocaust with ~a sacrifice which is less than a holocaust
183 2, 184 | nothing for themselves, but sacrifice to ~almighty God their tongue,
184 2, 184 | out of ~Egypt and offers sacrifice in the wilderness." Now
185 2, 184 | as the holocaust to ~the sacrifice. Hence Gregory says (Hom.
186 2, 184 | their good deeds offer ~sacrifice, since they offer up something
187 2, 184 | which is greater than a sacrifice." Wherefore Jerome also
188 2, 186 | out of Egypt and offers sacrifice in the ~wilderness." Therefore
189 2, 186 | properly to religion to offer sacrifice to God, as ~stated above (
190 2, 186 | service of God, to Whom no ~sacrifice is more acceptable than
191 2, 187 | as a holocaust exceeds a sacrifice, as Gregory declares (Hom.
192 3, 15 | but that He made Him a sacrifice for sin: even as it is written ~(
193 3, 22 | was ~never offered up in sacrifice: whereas this was very much
194 3, 22 | oblation and a victim [Douay: ~'sacrifice'] to God for an odor of
195 3, 22 | Dei x, 5): "Every visible ~sacrifice is a sacrament, that is
196 3, 22 | sign, of the invisible ~sacrifice." Now the invisible sacrifice
197 3, 22 | sacrifice." Now the invisible sacrifice is that by which a man offers
198 3, 22 | according to Ps. 50:19: "A sacrifice to God is an ~afflicted
199 3, 22 | to Him, may be called a sacrifice.~Aquin.: SMT TP Q[22] A[
200 3, 22 | man is required to offer sacrifice for three reasons. First,
201 3, 22 | Wherefore under the old Law the sacrifice of peace-offerings was offered ~
202 3, 22 | accounted as offering ~a sacrifice to God, but as guilty of
203 3, 22 | Mt. 6:12). Moreover, the Sacrifice is ~offered continuously
204 3, 22 | virtue of the Divine, that sacrifice was most efficacious for ~
205 3, 22 | to be observed in every ~sacrifice - to whom it is offered,
206 3, 22 | reconciling ~us to God by the sacrifice of peace, was one with Him
207 3, 22 | be participators in His sacrifice, such as unbelievers, for ~
208 3, 22 | after taking part in ~this sacrifice, fall away from it by whatsoever
209 3, 22 | whatsoever kind of sin. The ~Sacrifice which is offered every day
210 3, 22 | wished ~to be the daily Sacrifice of the Church."~Aquin.:
211 3, 22 | the Old Law, yet the daily sacrifice, which was ~offered up morning
212 3, 22 | Christ, was the culminating sacrifice of all. Hence (Jn. 1:29)
213 3, 22 | priests made prayer while the sacrifice was consuming." Now Christ
214 3, 22 | Christ offered Himself as a sacrifice. ~But by His passion He
215 3, 22 | priest of the Old Law offered sacrifice not ~only for others, but
216 3, 22 | say that Christ offered sacrifice for ~Himself, and not rather
217 3, 22 | knew not sin needed no ~sacrifice), let him be anathema."
218 3, 22 | principally in offering sacrifice. Therefore the priesthood
219 3, 22 | considered in the offering of a sacrifice ~by any priest - namely,
220 3, 22 | any priest - namely, the sacrifice itself which is offered,
221 3, 22 | which results from the sacrifice itself. But Christ obtained
222 3, 22 | not as by virtue of the sacrifice, which is offered by ~way
223 3, 22 | perfection as not to need ~a sacrifice of satisfaction. But Christ
224 3, 22 | expiated by the ~priest's sacrifice. But this will not be for
225 3, 22 | first, the offering of the sacrifice; secondly, the consummation
226 3, 22 | the consummation of the ~sacrifice, consisting in this, that
227 3, 22 | that those for whom the sacrifice is ~offered, obtain the
228 3, 22 | offered, obtain the end of the sacrifice. Now the end of the sacrifice ~
229 3, 22 | sacrifice. Now the end of the sacrifice ~which Christ offered consisted
230 3, 22 | consummation of ~Christ's sacrifice was foreshadowed in this,
231 3, 22 | As to the unity of this sacrifice, it was foreshadowed in
232 3, 22 | the participation of this sacrifice ~and the effect thereof,
233 3, 22 | our taking part in ~the sacrifice of Christ [*Cf. Q[79], A[
234 3, 22 | in the New Law ~the true sacrifice of Christ is presented to
235 3, 25 | down the doctrine of the sacrifice of the ~Church, says: "I
236 3, 27 | otherwise ~than through the Sacrifice of Christ; the same also
237 3, 31 | is effected by Christ's ~sacrifice. "For which reason Matthew
238 3, 36 | it is used in the Divine Sacrifice; and ~myrrh, which is used
239 3, 37 | which was a "continual sacrifice" [Vulg.: 'holocaust'], as
240 3, 37 | purification were expired," a ~sacrifice was to be offered either "
241 3, 37 | down Lev. 12:6. And this sacrifice was for the expiation of
242 3, 37 | 2:24): "And to offer a sacrifice according as it is written
243 3, 37 | life. Consequently this sacrifice signified the perfection
244 3, 46 | Passion was prefigured by the sacrifice of the Paschal lamb: ~hence
245 3, 46 | Passion, which is a true sacrifice, according to Eph. 5:2: "
246 3, 46 | for us, an oblation and a sacrifice to God for an odor ~of sweetness."
247 3, 46 | offered ~in most solemn sacrifice for expiation on behalf
248 3, 46 | might take away the saving sacrifice, and ~lest you might think
249 3, 46 | learn it was a ~universal sacrifice, an oblation for the whole
250 3, 47 | death was a most acceptable sacrifice to ~God, according to Eph.
251 3, 47 | for us an oblation and ~a sacrifice to God for an odor of sweetness."
252 3, 47 | it was fitting that the sacrifice of Christ's ~Passion and
253 3, 47 | were figures of that true sacrifice which the dying Christ ~
254 3, 47 | Passion, which was a true ~sacrifice, to be fulfilled at the
255 3, 47 | Passion was the offering of a sacrifice, inasmuch ~as He endured
256 3, 47 | persecutors it was not a sacrifice, but a most ~grievous sin.~
257 3, 48 | Whether it was by way of sacrifice?~(4) Whether it was by way
258 3, 48 | Passion operated by way of sacrifice?~Aquin.: SMT TP Q[48] A[
259 3, 48 | did not operate by way of ~sacrifice. For the truth should correspond
260 3, 48 | Passion cannot be called a ~sacrifice.~Aquin.: SMT TP Q[48] A[
261 3, 48 | Dei x) that "a visible sacrifice ~is a sacrament - that is,
262 3, 48 | sacred sign - of an invisible sacrifice." Now ~Christ's Passion
263 3, 48 | Christ's Passion is not a sacrifice.~Aquin.: SMT TP Q[48] A[
264 3, 48 | Further, whoever offers sacrifice performs some sacred rite,
265 3, 48 | rite, as ~the very word "sacrifice" shows. But those men who
266 3, 48 | rather a malefice than a sacrifice.~Aquin.: SMT TP Q[48] A[
267 3, 48 | for us, an oblation and a sacrifice to God for an odor of sweetness."~
268 3, 48 | Para. 1/1~I answer that, A sacrifice properly so called is something
269 3, 48 | De Civ. Dei x): "A true sacrifice is every good ~work done
270 3, 48 | Christ's Passion was a true sacrifice. Moreover, as Augustine
271 3, 48 | various signs of this true sacrifice, one being ~prefigured by
272 3, 48 | things to ~be noted in every sacrifice - to wit, to whom it is
273 3, 48 | Therefore the figure of this sacrifice, in which Christ's flesh
274 3, 48 | And this is a most perfect sacrifice. First of all, ~since being
275 3, 48 | accepted as the flesh of our sacrifice, which was made the body
276 3, 48 | but on His own it was the sacrifice of one suffering out of ~
277 3, 48 | said to have offered this sacrifice, ~and not the executioners.~
278 3, 48 | with God ~it acts by way of sacrifice, as shall be shown farther
279 3, 49 | it is a most ~acceptable sacrifice to God. Now it is the proper
280 3, 49 | is the proper effect of sacrifice to ~appease God: just as
281 3, 49 | against me, let Him ~accept of sacrifice." And in like fashion Christ'
282 3, 51 | custom has prevailed for the sacrifice of the altar ~to be offered
283 3, 52 | as it is a satisfactory sacrifice for sin. But ~Christ's descent
284 3, 60 | Civ. Dei x): "The visible sacrifice ~is the sacrament, i.e.
285 3, 60 | sacred sign, of the invisible sacrifice."~Aquin.: SMT TP Q[60] A[
286 3, 60 | of our holiness; thus the sacrifice of ~the Paschal Lamb signified
287 3, 60 | Lamb signified Christ's Sacrifice whereby we are made holy: ~
288 3, 61 | wine are offered ~in the sacrifice of the New Testament. Nevertheless
289 3, 62 | Himself - an oblation ~and a sacrifice to God" (Eph. 5:2). Wherefore
290 3, 63 | therein, so far as it is the sacrifice of the Church. And by ~this
291 3, 64 | and senseless cruelty. The sacrifice is no ~longer offered, the
292 3, 65 | and sacrifices. But the ~Sacrifice of the Church is one sacrament,
293 3, 72 | the apostles, "call the sacrifice of Chrism."~Aquin.: SMT
294 3, 73 | belongs to ~the notion of "Sacrifice"; and the faithful intercommunicate
295 3, 73 | seems to be the ~same as a sacrifice. Therefore, as it is not
296 3, 73 | is not properly called a sacrifice, ~so neither is it properly
297 3, 73 | Passion, which was a true sacrifice, as stated above (Q[48],
298 3, 73 | respect it is called a "Sacrifice."~Aquin.: SMT TP Q[73] A[
299 3, 73 | This sacrament is called a "Sacrifice" inasmuch as it ~represents
300 3, 73 | Who is "a host (Douay: 'sacrifice') . . . of ~sweetness" (
301 3, 73 | the figure of ~Christ's sacrifice, in offering bread and wine.
302 3, 73 | Consequently, it seems that that sacrifice was a more ~significant
303 3, 73 | Testament, ~especially the sacrifice of expiation, which was
304 3, 74 | priests add grapes to the sacrifice of the oblation; and so
305 3, 74 | the wine, since ~Christ's sacrifice was foreshadowed by that
306 3, 74 | water are to be offered in sacrifice."~Aquin.: SMT TP Q[74] A[
307 3, 74 | Sacram. v), just as Christ's sacrifice ~is denoted by the offering
308 3, 74 | quantity than the wine, in the sacrifice, where according to the ~
309 3, 74 | must, and at the time of sacrifice wash a part of it with ~
310 3, 75 | only in figure that true sacrifice of ~Christ's Passion, according
311 3, 75 | it was necessary that the sacrifice of the New Law instituted
312 3, 79 | Ep. ad omnes orth.): "No ~sacrifice can be greater than the
313 3, 79 | This sacrament is both a sacrifice and a sacrament. it ~has
314 3, 79 | it ~has the nature of a sacrifice inasmuch as it is offered
315 3, 79 | recipient, and the effect of a ~sacrifice in the offerer, or in them
316 3, 79 | But in so far as it is a sacrifice, it has a satisfactory power.
317 3, 79 | a ~sacrament, but also a sacrifice. For, it has the nature
318 3, 79 | it has the nature of a sacrifice ~inasmuch as in this sacrament
319 3, 79 | both of sacrament and of sacrifice, because it is ~offered
320 3, 79 | is beneficial by way of ~sacrifice, inasmuch as it is offered
321 3, 79 | offer up to Thee, this ~sacrifice of praise for themselves
322 3, 79 | the others, that it ~is a sacrifice: and therefore the comparison
323 3, 79 | charity, so likewise this sacrifice, which is the memorial of
324 3, 79 | belongs to the nature of sacrifice: consequently, when one
325 3, 79 | since there is only one ~sacrifice; because there is no more
326 3, 79 | But the oblation of the ~sacrifice is multiplied in several
327 3, 79 | therefore the effect of ~the sacrifice and of the sacrament is
328 3, 80 | Toledo, "What kind ~of a sacrifice is that, wherein not even
329 3, 82 | power of offering ~up the Sacrifice in the Church for the living
330 3, 82 | is said (Ps. 1:19): "A sacrifice to God is an afflicted spirit";
331 3, 82 | Present your bodies a living sacrifice." Hence, too, it is ~written (
332 3, 82 | a sacrament, but also a sacrifice. Now whoever offers sacrifice
333 3, 82 | sacrifice. Now whoever offers sacrifice must ~be a sharer in the
334 3, 82 | must ~be a sharer in the sacrifice, because the outward sacrifice
335 3, 82 | sacrifice, because the outward sacrifice he offers is ~a sign of
336 3, 82 | is ~a sign of the inner sacrifice whereby he offers himself
337 3, 82 | Hence by partaking of the sacrifice he ~shows that the inner
338 3, 82 | also, by ~dispensing the sacrifice to the people he shows that
339 3, 82 | Can. v): "What kind of ~sacrifice is that wherein not even
340 3, 82 | it is by partaking of the sacrifice that he has a share in ~
341 3, 82 | anything else is not a ~sacrifice, as the consecration of
342 3, 82 | is lawful to eat of this sacrifice which is wonderfully performed
343 3, 82 | this does not prevent the sacrifice, which they offer, from ~
344 3, 82 | offer, from ~being a true sacrifice, if they do approach.~Aquin.:
345 3, 82 | priest, because the same sacrifice is offered ~by both.~Aquin.:
346 3, 82 | no such thing as a true sacrifice ~outside the Catholic Church":
347 3, 82 | valid priesthood nor true sacrifice." But heretics, ~schismatics,
348 3, 82 | are unable to offer a true sacrifice.~Aquin.: SMT TP Q[82] A[
349 3, 82 | receive the fruit of the sacrifice, which ~is a spiritual sacrifice.~
350 3, 82 | sacrifice, which ~is a spiritual sacrifice.~Aquin.: SMT TP Q[82] A[
351 3, 82 | in this ~sense, that the sacrifice is offered wrongly outside
352 3, 82 | there can be no spiritual sacrifice that is a true ~sacrifice
353 3, 82 | sacrifice that is a true ~sacrifice with the truth of its fruit,
354 3, 82 | fruit, although it be a true sacrifice ~with the truth of the sacrament;
355 3, 82 | also fail to ~offer our sacrifice."~Aquin.: SMT TP Q[82] A[
356 3, 82 | opportunity of offering sacrifice is considered not merely
357 3, 82 | regard to God to Whom the sacrifice of ~this sacrament is offered
358 3, 82 | the Eucharist, whereby a sacrifice is offered to God, to ~which
359 3, 82 | rendered incapable of ~offering sacrifice; consequently, the obligation
360 3, 83 | OBJ 2: Further, Christ's sacrifice was made upon the cross,
361 3, 83 | for us, an oblation and a sacrifice to God for an odor ~of sweetness,"
362 3, 83 | De Trin. iv), in Christ's sacrifice ~the priest and the victim
363 3, 83 | this sacrament is not a sacrifice of Christ.~Aquin.: SMT TP
364 3, 83 | this sacrament is called a sacrifice ~for two reasons. First,
365 3, 83 | Passion, which is His true sacrifice. Accordingly the celebration
366 3, 83 | sacrament is called Christ's sacrifice. Hence it is that Ambrose,
367 3, 83 | Christ was offered up a sacrifice ~capable of giving eternal
368 3, 83 | Secondly it is called a ~sacrifice, in respect of the effect
369 3, 83 | the commemoration of this sacrifice is celebrated, the work
370 3, 83 | but once: and this latter ~sacrifice is the pattern of the former.
371 3, 83 | so also is it but one ~sacrifice."~Aquin.: SMT TP Q[83] A[
372 3, 83 | is no place for the true sacrifice," as Augustine says (Liber
373 3, 83 | Through Him we offer a sacrifice of praise to God." ~Hence
374 3, 83 | presume to celebrate the sacrifice of the altar upon a cloth
375 3, 83 | 1/1~OBJ 8: Further, the sacrifice of the New Law is much more
376 3, 83 | more excellent than ~the sacrifice of the fathers of old. Therefore,
377 3, 83 | priest to pray that this sacrifice may be as acceptable as
378 3, 83 | be as acceptable as the sacrifice ~of Abel, Abraham, and Melchisedech.~
379 3, 83 | according to Ps. 49:23: "The ~sacrifice of praise shall glorify
380 3, 83 | which is both ~offered as a sacrifice, and consecrated and received
381 3, 83 | first of those for whom this sacrifice is ~offered, namely, for
382 3, 83 | Fourthly, he asks that the sacrifice accomplished ~may find favor
383 3, 83 | begs for the effect of this sacrifice and ~sacrament, first for
384 3, 83 | for the dead, in which the sacrifice is offered not for present ~
385 3, 83 | the priest ~asks that this sacrifice may be accepted by God through
386 3, 83 | drew nigh to offer up the sacrifice: ~for we read (Ex. 30:19,
387 3, 83 | the ~acceptance of this sacrifice, and its fruits, proceed
388 3, 83 | must communicate of his own sacrifice.~Aquin.: SMT TP Q[83] A[
389 3, 83 | blood, thus making ~the sacrifice to be incomplete, or whether
390 3, 83 | nevertheless to complete the sacrifice and receive the sacrament. ~
391 3, 83 | blood, and complete the sacrifice.~Aquin.: SMT TP Q[83] A[
392 3, 83 | changing the order of the sacrifice, but ~that he ought to proceed:
393 3, 83 | order, lest the order of the sacrifice be ~altered.~Aquin.: SMT
394 3, 83 | such imperfection in the sacrifice, as calls for ~repetition
395 3, 85 | contrary, Penance is a kind of sacrifice, according to Ps. 50:19: ~"
396 3, 85 | according to Ps. 50:19: ~"A sacrifice to God is an afflicted spirit."
397 3, 85 | spirit." But to offer a sacrifice is ~an act of the will,
398 3, 85 | Ps. 53:8: "I will freely sacrifice to ~Thee." Therefore penance
399 Suppl, 3 | written (Rm. 12:1): "Let your sacrifice be reasonable ~[*Vulg.: '
400 Suppl, 3 | bodies . . . a reasonable sacrifice']."~Aquin.: SMT XP Q[3]
401 Suppl, 5 | a gloss on Ps. 50:19, "A sacrifice to God is an ~afflicted
402 Suppl, 5 | hearty contrition is the sacrifice by which ~sins are loosed."~
403 Suppl, 67| reason they were allowed the sacrifice of jealousy, lest mere ~
404 Suppl, 71| deed done, for instance the sacrifice of the ~altar. And since
405 Suppl, 71| among all suffrages is the sacrifice of the altar. ~Therefore
406 Suppl, 71| prayers of the Church, the sacrifice of the altar and alms ~profit
407 Suppl, 71| prayers of the Church, the sacrifice of the altar and alms, ~
408 Suppl, 71| Masses there is the same Sacrifice of the ~altar. If, therefore,
409 Suppl, 71| the ~altar. If, therefore, sacrifice, and not the Mass, be reckoned
410 Suppl, 71| only the offering of the sacrifice of the altar, but also other ~
411 Suppl, 71| charity these two, ~namely the sacrifice of the Church and almsgiving
412 Suppl, 71| Mass there is not only a sacrifice but ~also prayers. Hence
413 Suppl, 71| namely "prayer" and ~"sacrifice." As regards the sacrifice
414 Suppl, 71| sacrifice." As regards the sacrifice offered the Mass profits
415 Suppl, 71| purgatory is expiated by one sacrifice of ~the altar: even so,
416 Suppl, 71| altar: even so, by the one sacrifice which a man offers, he is
417 Suppl, 86| OBJ 2: Further, to offer sacrifice to God of one's own body
418 Suppl, 86| martyrs and also virgins offer sacrifice ~to God of their own body.
419 Suppl, 86| the voluntarily poor offer sacrifice of ~outward things. Therefore
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