1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-6000 | 6001-6500 | 6501-7000 | 7001-7500 | 7501-8000 | 8001-8500 | 8501-9000 | 9001-9500 | 9501-10000 | 10001-10500 | 10501-11000 | 11001-11500 | 11501-12000 | 12001-12500 | 12501-13000 | 13001-13500 | 13501-14000 | 14001-14500 | 14501-15000 | 15001-15500 | 15501-16000 | 16001-16500 | 16501-17000 | 17001-17500 | 17501-18000 | 18001-18500 | 18501-19000 | 19001-19500 | 19501-20000 | 20001-20500 | 20501-21000 | 21001-21500 | 21501-22000 | 22001-22500 | 22501-23000 | 23001-23500 | 23501-24000 | 24001-24500 | 24501-25000 | 25001-25500 | 25501-26000 | 26001-26500 | 26501-27000 | 27001-27500 | 27501-28000 | 28001-28500 | 28501-29000 | 29001-29500 | 29501-30000 | 30001-30500 | 30501-31000 | 31001-31139
Part, Question
5001 1, 75 | FP Q[76] A[4] Body Para. 2/3~In order to make this
5002 1, 75 | SMT FP Q[76] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The
5003 1, 75 | R.O. 2 Para. 1/1~Reply OBJ 2: The soul does not move
5004 1, 75 | Q[76] A[4] R.O. 4 Para. 2/3~Averroes maintained that
5005 1, 75 | SMT FP Q[76] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
5006 1, 75 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, the intellectual
5007 1, 75 | Q[76] A[5] Body Para. 1/2~I answer that, Since the
5008 1, 75 | have seen above (Q[55], A[2]) in the order of nature,
5009 1, 75 | FP Q[76] A[5] Body Para. 2/2~Now all the other senses
5010 1, 75 | Q[76] A[5] Body Para. 2/2~Now all the other senses
5011 1, 75 | 76] A[5] R.O. 1 Para. 1/2~Reply OBJ 1: Perhaps someone
5012 1, 75 | Q[76] A[5] R.O. 1 Para. 2/2~Therefore we answer otherwise
5013 1, 75 | 76] A[5] R.O. 1 Para. 2/2~Therefore we answer otherwise
5014 1, 75 | SMT FP Q[76] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: A
5015 1, 75 | R.O. 2 Para. 1/1~Reply OBJ 2: A body is not necessary
5016 1, 75 | SMT FP Q[76] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
5017 1, 75 | 6] Obj. 2 Para. 1/1~OBJ 2: Further, various forms
5018 1, 75 | Q[76] A[6] Body Para. 1/2~I answer that, If the soul
5019 1, 75 | FP Q[76] A[6] Body Para. 2/2~If, however, the intellectual
5020 1, 75 | Q[76] A[6] Body Para. 2/2~If, however, the intellectual
5021 1, 75 | SMT FP Q[76] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Dimensions
5022 1, 75 | R.O. 2 Para. 1/1~Reply OBJ 2: Dimensions of quantity
5023 1, 75 | SMT FP Q[76] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
5024 1, 75 | 7] Obj. 2 Para. 1/1~OBJ 2: Further, a link between
5025 1, 75 | FP Q[76] A[7] Body Para. 2/3~If, however, the soul
5026 1, 75 | SMT FP Q[76] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: The
5027 1, 75 | R.O. 2 Para. 1/1~Reply OBJ 2: The union of soul and body
5028 1, 75 | SMT FP Q[76] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
5029 1, 75 | 8] Obj. 2 Para. 1/1~OBJ 2: Further, the soul is in
5030 1, 75 | FP Q[76] A[8] Body Para. 2/4~That it is entire in each
5031 1, 75 | SMT FP Q[76] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: The
5032 1, 75 | R.O. 2 Para. 1/1~Reply OBJ 2: The soul is the act of
5033 1, 76 | the soul is its power?~(2) Whether there is one power
5034 1, 76 | SMT FP Q[77] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
5035 1, 76 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, the soul is nobler
5036 1, 76 | Philosopher (De Anima ii, 2). Therefore the ~soul is
5037 1, 76 | SMT FP Q[77] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The
5038 1, 76 | R.O. 2 Para. 1/1~Reply OBJ 2: The act to which primary
5039 1, 76 | Aquin.: SMT FP Q[77] A[2] Thes. Para. 1/1~Whether
5040 1, 76 | Aquin.: SMT FP Q[77] A[2] Obj. 1 Para. 1/1~OBJ 1:
5041 1, 76 | Aquin.: SMT FP Q[77] A[2] Obj. 2 Para. 1/1~OBJ 2:
5042 1, 76 | SMT FP Q[77] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
5043 1, 76 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, the higher a power
5044 1, 76 | Aquin.: SMT FP Q[77] A[2] Obj. 3 Para. 1/1~OBJ 3:
5045 1, 76 | Aquin.: SMT FP Q[77] A[2] OTC Para. 1/1~On the contrary,
5046 1, 76 | the soul (De ~Anima ii, 2,3).~Aquin.: SMT FP Q[77]
5047 1, 76 | Aquin.: SMT FP Q[77] A[2] Body Para. 1/2~I answer
5048 1, 76 | Q[77] A[2] Body Para. 1/2~I answer that, Of necessity
5049 1, 76 | Aquin.: SMT FP Q[77] A[2] Body Para. 2/2~There is
5050 1, 76 | FP Q[77] A[2] Body Para. 2/2~There is yet another reason
5051 1, 76 | Q[77] A[2] Body Para. 2/2~There is yet another reason
5052 1, 76 | Aquin.: SMT FP Q[77] A[2] R.O. 1 Para. 1/1~Reply
5053 1, 76 | Aquin.: SMT FP Q[77] A[2] R.O. 2 Para. 1/1~Reply
5054 1, 76 | SMT FP Q[77] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: A
5055 1, 76 | R.O. 2 Para. 1/1~Reply OBJ 2: A unified power is superior
5056 1, 76 | Aquin.: SMT FP Q[77] A[2] R.O. 3 Para. 1/1~Reply
5057 1, 76 | SMT FP Q[77] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
5058 1, 76 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, contraries are
5059 1, 76 | Q[77] A[3] Body Para. 1/2~I answer that, A power as
5060 1, 76 | FP Q[77] A[3] Body Para. 2/2~Nevertheless, we must
5061 1, 76 | Q[77] A[3] Body Para. 2/2~Nevertheless, we must observe
5062 1, 76 | SMT FP Q[77] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: If
5063 1, 76 | R.O. 2 Para. 1/1~Reply OBJ 2: If any power were to have
5064 1, 76 | SMT FP Q[77] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
5065 1, 76 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, the powers of
5066 1, 76 | Q[77] A[4] Body Para. 1/2~I answer that, Since the
5067 1, 76 | FP Q[77] A[4] Body Para. 2/2~In the second kind of
5068 1, 76 | Q[77] A[4] Body Para. 2/2~In the second kind of order,
5069 1, 76 | SMT FP Q[77] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: This
5070 1, 76 | R.O. 2 Para. 1/1~Reply OBJ 2: This order among the powers
5071 1, 76 | SMT FP Q[77] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
5072 1, 76 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, the operations
5073 1, 76 | Philosopher says (De ~Anima ii, 2), "The soul is that by which
5074 1, 76 | have said above (Q[75], AA[2],3; Q[76], A[1], ad ~1),
5075 1, 76 | SMT FP Q[77] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: All
5076 1, 76 | R.O. 2 Para. 1/1~Reply OBJ 2: All such powers are primarily
5077 1, 76 | SMT FP Q[77] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
5078 1, 76 | 6] Obj. 2 Para. 1/1~OBJ 2: Further, that from which
5079 1, 76 | Philosopher proves (Phys. vii, 1,2); except, ~perhaps, by reason
5080 1, 76 | Q[77] A[6] Body Para. 1/2~I answer that, The substantial
5081 1, 76 | FP Q[77] A[6] Body Para. 2/2~Now it is clear, from
5082 1, 76 | Q[77] A[6] Body Para. 2/2~Now it is clear, from what
5083 1, 76 | SMT FP Q[77] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: The
5084 1, 76 | R.O. 2 Para. 1/1~Reply OBJ 2: The subject is both the
5085 1, 76 | SMT FP Q[77] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
5086 1, 76 | 7] Obj. 2 Para. 1/1~OBJ 2: Further, the power of the
5087 1, 76 | SMT FP Q[77] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: An
5088 1, 76 | R.O. 2 Para. 1/1~Reply OBJ 2: An accident cannot of itself
5089 1, 76 | SMT FP Q[77] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
5090 1, 76 | 8] Obj. 2 Para. 1/1~OBJ 2: Further, the powers of
5091 1, 76 | Q[77] A[8] Body Para. 1/2~I answer that, As we have
5092 1, 76 | FP Q[77] A[8] Body Para. 2/2~So it is false that, as
5093 1, 76 | Q[77] A[8] Body Para. 2/2~So it is false that, as
5094 1, 76 | SMT FP Q[77] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: These
5095 1, 76 | R.O. 2 Para. 1/1~Reply OBJ 2: These powers, which we
5096 1, 77 | SMT FP Q[78] Out. Para. 1/2 - OF THE SPECIFIC POWERS
5097 1, 77 | SMT FP Q[78] Out. Para. 2/2~Under the first head there
5098 1, 77 | SMT FP Q[78] Out. Para. 2/2~Under the first head there
5099 1, 77 | soul considered generally;~(2) The various species of
5100 1, 77 | SMT FP Q[78] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
5101 1, 77 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, the powers of
5102 1, 77 | Philosopher says (De Anima ii, 2): "In several ways a thing
5103 1, 77 | FP Q[78] A[1] Body Para. 2/4~Now the powers of the
5104 1, 77 | tm)Aquin.: SMT FP Q[78] A[2] Thes. Para. 1/1~Whether
5105 1, 77 | Aquin.: SMT FP Q[78] A[2] Obj. 1 Para. 1/1~OBJ 1:
5106 1, 77 | Aquin.: SMT FP Q[78] A[2] Obj. 2 Para. 1/1~OBJ 2:
5107 1, 77 | SMT FP Q[78] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
5108 1, 77 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, we should not
5109 1, 77 | Aquin.: SMT FP Q[78] A[2] Obj. 3 Para. 1/1~OBJ 3:
5110 1, 77 | Aquin.: SMT FP Q[78] A[2] Obj. 4 Para. 1/1~OBJ 4:
5111 1, 77 | Aquin.: SMT FP Q[78] A[2] OTC Para. 1/1~On the contrary,
5112 1, 77 | Philosopher says (De Anima ii, 2,4) that the ~operations
5113 1, 77 | Aquin.: SMT FP Q[78] A[2] Body Para. 1/2~I answer
5114 1, 77 | Q[78] A[2] Body Para. 1/2~I answer that, The vegetative
5115 1, 77 | Aquin.: SMT FP Q[78] A[2] Body Para. 2/2~We must,
5116 1, 77 | FP Q[78] A[2] Body Para. 2/2~We must, however, observe
5117 1, 77 | Q[78] A[2] Body Para. 2/2~We must, however, observe
5118 1, 77 | Aquin.: SMT FP Q[78] A[2] R.O. 1 Para. 1/1~Reply
5119 1, 77 | Aquin.: SMT FP Q[78] A[2] R.O. 2 Para. 1/1~Reply
5120 1, 77 | SMT FP Q[78] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Generation
5121 1, 77 | R.O. 2 Para. 1/1~Reply OBJ 2: Generation of inanimate
5122 1, 77 | Aquin.: SMT FP Q[78] A[2] R.O. 3 Para. 1/1~Reply
5123 1, 77 | Aquin.: SMT FP Q[78] A[2] R.O. 4 Para. 1/1~Reply
5124 1, 77 | SMT FP Q[78] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
5125 1, 77 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, magnitude and
5126 1, 77 | FP Q[78] A[3] Body Para. 2/5~The reason of the number
5127 1, 77 | as stated in Phys. vii, 2.~Aquin.: SMT FP Q[78] A[
5128 1, 77 | SMT FP Q[78] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Size,
5129 1, 77 | R.O. 2 Para. 1/1~Reply OBJ 2: Size, shape, and the like,
5130 1, 77 | SMT FP Q[78] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
5131 1, 77 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, there is no need
5132 1, 77 | FP Q[78] A[4] Body Para. 2/5~Now we must observe that
5133 1, 77 | speak farther on (ad 1,2). But for the retention
5134 1, 77 | SMT FP Q[78] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The
5135 1, 77 | R.O. 2 Para. 1/1~Reply OBJ 2: The proper sense judges
5136 1, 78 | the soul, or its essence?~(2) If it be a power, whether
5137 1, 78 | Augustine says (De Trin. ix, 2): "Mind and spirit are not
5138 1, 78 | SMT FP Q[79] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
5139 1, 78 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, different genera
5140 1, 78 | and essence (De Trin. ix, 2; xiv, ~16).~Aquin.: SMT
5141 1, 78 | SMT FP Q[79] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The
5142 1, 78 | R.O. 2 Para. 1/1~Reply OBJ 2: The appetitive and intellectual
5143 1, 78 | Aquin.: SMT FP Q[79] A[2] Thes. Para. 1/1~Whether
5144 1, 78 | Aquin.: SMT FP Q[79] A[2] Obj. 1 Para. 1/1~OBJ 1:
5145 1, 78 | Aquin.: SMT FP Q[79] A[2] Obj. 2 Para. 1/1~OBJ 2:
5146 1, 78 | SMT FP Q[79] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
5147 1, 78 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, the intellectual
5148 1, 78 | Aquin.: SMT FP Q[79] A[2] Obj. 3 Para. 1/1~OBJ 3:
5149 1, 78 | Aquin.: SMT FP Q[79] A[2] OTC Para. 1/1 ~On the contrary,
5150 1, 78 | Aquin.: SMT FP Q[79] A[2] Body Para. 1/2~I answer
5151 1, 78 | Q[79] A[2] Body Para. 1/2~I answer that, To be passive
5152 1, 78 | Aquin.: SMT FP Q[79] A[2] Body Para. 2/2~Now, potentiality
5153 1, 78 | FP Q[79] A[2] Body Para. 2/2~Now, potentiality has
5154 1, 78 | Q[79] A[2] Body Para. 2/2~Now, potentiality has a
5155 1, 78 | Aquin.: SMT FP Q[79] A[2] R.O. 1 Para. 1/1~Reply
5156 1, 78 | Aquin.: SMT FP Q[79] A[2] R.O. 2 Para. 1/1~Reply
5157 1, 78 | SMT FP Q[79] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: "
5158 1, 78 | R.O. 2 Para. 1/1~Reply OBJ 2: "Passive intellect" is
5159 1, 78 | Aquin.: SMT FP Q[79] A[2] R.O. 3 Para. 1/1~Reply
5160 1, 78 | SMT FP Q[79] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
5161 1, 78 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, if we say that
5162 1, 78 | SMT FP Q[79] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: There
5163 1, 78 | R.O. 2 Para. 1/1~Reply OBJ 2: There are two opinions
5164 1, 78 | SMT FP Q[79] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
5165 1, 78 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher (
5166 1, 78 | Q[79] A[4] Body Para. 1/2~I answer that, The active
5167 1, 78 | FP Q[79] A[4] Body Para. 2/2~Wherefore some held that
5168 1, 78 | Q[79] A[4] Body Para. 2/2~Wherefore some held that
5169 1, 78 | SMT FP Q[79] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The
5170 1, 78 | R.O. 2 Para. 1/1~Reply OBJ 2: The Philosopher says those
5171 1, 78 | SMT FP Q[79] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
5172 1, 78 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, the active intellect
5173 1, 78 | have said above ~(Q[76], A[2]). For it is impossible
5174 1, 78 | SMT FP Q[79] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: The
5175 1, 78 | R.O. 2 Para. 1/1~Reply OBJ 2: The active intellect is
5176 1, 78 | Augustine says (De Trin. xii, 2,3,8) that to the higher
5177 1, 78 | for he says (De Trin. xii, 2,3,8) ~that "beasts can sense
5178 1, 78 | SMT FP Q[79] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
5179 1, 78 | 6] Obj. 2 Para. 1/1~OBJ 2: Further, memory is of the
5180 1, 78 | FP Q[79] A[6] Body Para. 2/3~But this opinion is clearly
5181 1, 78 | SMT FP Q[79] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: The
5182 1, 78 | R.O. 2 Para. 1/1~Reply OBJ 2: The condition of past may
5183 1, 78 | SMT FP Q[79] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
5184 1, 78 | 7] Obj. 2 Para. 1/1~OBJ 2: Further, the reason of
5185 1, 78 | SMT FP Q[79] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: Past
5186 1, 78 | R.O. 2 Para. 1/1~Reply OBJ 2: Past and present may differentiate
5187 1, 78 | SMT FP Q[79] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
5188 1, 78 | 8] Obj. 2 Para. 1/1~OBJ 2: Further, Boethius says (
5189 1, 78 | SMT FP Q[79] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: The
5190 1, 78 | R.O. 2 Para. 1/1~Reply OBJ 2: The answer is clear from
5191 1, 78 | SMT FP Q[79] A[9] Obj. 2 Para. 1/1~OBJ 2: Further,
5192 1, 78 | 9] Obj. 2 Para. 1/1~OBJ 2: Further, nothing flows
5193 1, 78 | Q[79] A[9] Body Para. 1/2~I answer that, The higher
5194 1, 78 | FP Q[79] A[9] Body Para. 2/2~But it may happen that
5195 1, 78 | Q[79] A[9] Body Para. 2/2~But it may happen that the
5196 1, 78 | SMT FP Q[79] A[9] R.O. 2 Para. 1/1~Reply OBJ 2: The
5197 1, 78 | R.O. 2 Para. 1/1~Reply OBJ 2: The lower reason is said
5198 1, 78 | SMT FP Q[79] A[10] Obj. 2 Para. 1/1~OBJ 2: Further,
5199 1, 78 | 10] Obj. 2 Para. 1/1~OBJ 2: Further, Boethius says (
5200 1, 78 | SMT FP Q[79] A[10] R.O. 2 Para. 1/1~Reply OBJ 2: Boethius
5201 1, 78 | R.O. 2 Para. 1/1~Reply OBJ 2: Boethius takes intelligence
5202 1, 78 | Philosopher says (Metaph. i, ~2). And when once it has obtained
5203 1, 78 | SMT FP Q[79] A[11] Obj. 2 Para. 1/1~OBJ 2: Further,
5204 1, 78 | 11] Obj. 2 Para. 1/1~OBJ 2: Further, the different
5205 1, 78 | SMT FP Q[79] A[11] R.O. 2 Para. 1/1~Reply OBJ 2: Truth
5206 1, 78 | R.O. 2 Para. 1/1~Reply OBJ 2: Truth and good include
5207 1, 78 | have said above (A[7]~, ad 2; Q[77], A[3], ad 4).~Aquin.:
5208 1, 78 | SMT FP Q[79] A[12] Obj. 2 Para. 1/1~OBJ 2: Further,
5209 1, 78 | 12] Obj. 2 Para. 1/1~OBJ 2: Further, opposite things
5210 1, 78 | Augustine says (De Trin. xii, 2), it seems that ~"synderesis"
5211 1, 78 | Philosopher (Metaph. viii, 2), ~"rational powers regard
5212 1, 78 | SMT FP Q[79] A[12] R.O. 2 Para. 1/1~Reply OBJ 2: In
5213 1, 78 | R.O. 2 Para. 1/1~Reply OBJ 2: In like manner, the opposition
5214 1, 78 | says ~[*Commentary on Rm. 2:15] that "conscience is
5215 1, 78 | SMT FP Q[79] A[13] Obj. 2 Para. 1/1~OBJ 2: Further,
5216 1, 78 | 13] Obj. 2 Para. 1/1~OBJ 2: Further, nothing is a subject
5217 1, 78 | Q[79] A[13] Body Para. 1/2 ~I answer that, Properly
5218 1, 78 | FP Q[79] A[13] Body Para. 2/2~The same is manifest from
5219 1, 78 | Q[79] A[13] Body Para. 2/2~The same is manifest from
5220 1, 78 | SMT FP Q[79] A[13] R.O. 2 Para. 1/1~Reply OBJ 2: The
5221 1, 78 | R.O. 2 Para. 1/1~Reply OBJ 2: The conscience is said
5222 1, 79 | special power of the ~soul?~(2) Whether the appetite should
5223 1, 79 | SMT FP Q[80] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
5224 1, 79 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, powers are differentiated
5225 1, 79 | Q[80] A[1] Body Para. 1/2~I answer that, It is necessary
5226 1, 79 | FP Q[80] A[1] Body Para. 2/2~Therefore, as forms exist
5227 1, 79 | Q[80] A[1] Body Para. 2/2~Therefore, as forms exist
5228 1, 79 | SMT FP Q[80] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: What
5229 1, 79 | R.O. 2 Para. 1/1~Reply OBJ 2: What is apprehended and
5230 1, 79 | Aquin.: SMT FP Q[80] A[2] Thes. Para. 1/1~Whether
5231 1, 79 | Aquin.: SMT FP Q[80] A[2] Obj. 1 Para. 1/1~OBJ 1:
5232 1, 79 | Aquin.: SMT FP Q[80] A[2] Obj. 2 Para. 1/1~OBJ 2:
5233 1, 79 | SMT FP Q[80] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
5234 1, 79 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, intellectual knowledge
5235 1, 79 | Aquin.: SMT FP Q[80] A[2] Obj. 3 Para. 1/1~OBJ 3:
5236 1, 79 | Aquin.: SMT FP Q[80] A[2] OTC Para. 1/1~On the contrary,
5237 1, 79 | Aquin.: SMT FP Q[80] A[2] Body Para. 1/1~I answer
5238 1, 79 | Aquin.: SMT FP Q[80] A[2] R.O. 1 Para. 1/1~Reply
5239 1, 79 | Aquin.: SMT FP Q[80] A[2] R.O. 2 Para. 1/1~Reply
5240 1, 79 | SMT FP Q[80] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The
5241 1, 79 | R.O. 2 Para. 1/1~Reply OBJ 2: The intellectual appetite,
5242 1, 80 | only an appetitive power?~(2) Whether it is divided into
5243 1, 80 | SMT FP Q[81] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
5244 1, 80 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, things which come
5245 1, 80 | SMT FP Q[81] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Sensuality
5246 1, 80 | R.O. 2 Para. 1/1~Reply OBJ 2: Sensuality is divided against
5247 1, 80 | Aquin.: SMT FP Q[81] A[2] Thes. Para. 1/1~Whether
5248 1, 80 | Aquin.: SMT FP Q[81] A[2] Obj. 1 Para. 1/1~OBJ 1:
5249 1, 80 | Aquin.: SMT FP Q[81] A[2] Obj. 2 Para. 1/1~OBJ 2:
5250 1, 80 | SMT FP Q[81] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
5251 1, 80 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, the sensitive
5252 1, 80 | Aquin.: SMT FP Q[81] A[2] Obj. 3 Para. 1/1~OBJ 3:
5253 1, 80 | Aquin.: SMT FP Q[81] A[2] OTC Para. 1/1~On the contrary,
5254 1, 80 | Aquin.: SMT FP Q[81] A[2] Body Para. 1/1~I answer
5255 1, 80 | Aquin.: SMT FP Q[81] A[2] R.O. 1 Para. 1/1~Reply
5256 1, 80 | Aquin.: SMT FP Q[81] A[2] R.O. 2 Para. 1/1~Reply
5257 1, 80 | SMT FP Q[81] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: As
5258 1, 80 | R.O. 2 Para. 1/1~Reply OBJ 2: As in the apprehensive
5259 1, 80 | have said above (Q[78], A[2]); so also in the sensitive ~
5260 1, 80 | Aquin.: SMT FP Q[81] A[2] R.O. 3 Para. 1/1~Reply
5261 1, 80 | SMT FP Q[81] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
5262 1, 80 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, what obeys a certain
5263 1, 80 | Q[81] A[3] Body Para. 1/2~I answer that, In two ways
5264 1, 80 | FP Q[81] A[3] Body Para. 2/2~To the will also is the
5265 1, 80 | Q[81] A[3] Body Para. 2/2~To the will also is the
5266 1, 80 | SMT FP Q[81] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: As
5267 1, 80 | R.O. 2 Para. 1/1~Reply OBJ 2: As the Philosopher says (
5268 1, 80 | Philosopher says (Polit. i, 2): "We observe in an ~animal
5269 1, 81 | something of necessity? ~(2) Whether it desires anything
5270 1, 81 | SMT FP Q[82] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
5271 1, 81 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, the rational powers,
5272 1, 81 | Philosopher ~(Metaph. viii, 2), extend to opposite things.
5273 1, 81 | FP Q[82] A[1] Body Para. 2/4~Now this necessity of
5274 1, 81 | SMT FP Q[82] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The
5275 1, 81 | R.O. 2 Para. 1/1~Reply OBJ 2: The will, so far as it
5276 1, 81 | Aquin.: SMT FP Q[82] A[2] Thes. Para. 1/1~Whether
5277 1, 81 | Aquin.: SMT FP Q[82] A[2] Obj. 1 Para. 1/1~OBJ 1:
5278 1, 81 | Aquin.: SMT FP Q[82] A[2] Obj. 2 Para. 1/1~OBJ 2:
5279 1, 81 | SMT FP Q[82] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
5280 1, 81 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, the object of
5281 1, 81 | Aquin.: SMT FP Q[82] A[2] Obj. 3 Para. 1/1~OBJ 3:
5282 1, 81 | Aquin.: SMT FP Q[82] A[2] OTC Para. 1/1~On the contrary,
5283 1, 81 | Aquin.: SMT FP Q[82] A[2] Body Para. 1/1~I answer
5284 1, 81 | Aquin.: SMT FP Q[82] A[2] R.O. 1 Para. 1/1~Reply
5285 1, 81 | Aquin.: SMT FP Q[82] A[2] R.O. 2 Para. 1/1~Reply
5286 1, 81 | SMT FP Q[82] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The
5287 1, 81 | R.O. 2 Para. 1/1~Reply OBJ 2: The mover, then, of necessity
5288 1, 81 | Aquin.: SMT FP Q[82] A[2] R.O. 3 Para. 1/1~Reply
5289 1, 81 | SMT FP Q[82] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
5290 1, 81 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, in the order of
5291 1, 81 | it is written (1 Cor. 13:2): "If I should know all ~
5292 1, 81 | in ~Metaph. vi (Did. v, 2) that "good and evil," which
5293 1, 81 | SMT FP Q[82] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: What
5294 1, 81 | R.O. 2 Para. 1/1~Reply OBJ 2: What precedes in order
5295 1, 81 | SMT FP Q[82] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
5296 1, 81 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, what moves is
5297 1, 81 | SMT FP Q[82] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The
5298 1, 81 | R.O. 2 Para. 1/1~Reply OBJ 2: The intellect moves the
5299 1, 81 | SMT FP Q[82] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
5300 1, 81 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, as is commonly
5301 1, 81 | Q[82] A[5] Body Para. 1/2~I answer that, The irascible
5302 1, 81 | FP Q[82] A[5] Body Para. 2/2~Now the sensitive appetite
5303 1, 81 | Q[82] A[5] Body Para. 2/2~Now the sensitive appetite
5304 1, 81 | SMT FP Q[82] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: The
5305 1, 81 | R.O. 2 Para. 1/1~Reply OBJ 2: The will itself may be
5306 1, 82 | Whether man has free-will?~(2) What is free-will - a power,
5307 1, 82 | SMT FP Q[83] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
5308 1, 82 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, whoever has free-will
5309 1, 82 | Philosopher ~says (Metaph. i, 2). Therefore what is moved
5310 1, 82 | shall turn it" ~and (Phil. 2:13): "It is God Who worketh
5311 1, 82 | said above (Q[81], A[3], ad 2), the sensitive ~appetite,
5312 1, 82 | SMT FP Q[83] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Those
5313 1, 82 | R.O. 2 Para. 1/1~Reply OBJ 2: Those words of the Apostle
5314 1, 82 | 83] A[1] R.O. 5 Para. 1/2~Reply OBJ 5: Quality in
5315 1, 82 | said above (Q[82], AA[1],2). But on the part of the
5316 1, 82 | Q[83] A[1] R.O. 5 Para. 2/2~The adventitious qualities
5317 1, 82 | 83] A[1] R.O. 5 Para. 2/2~The adventitious qualities
5318 1, 82 | Aquin.: SMT FP Q[83] A[2] Thes. Para. 1/1~Whether
5319 1, 82 | Aquin.: SMT FP Q[83] A[2] Obj. 1 Para. 1/1~OBJ 1:
5320 1, 82 | Aquin.: SMT FP Q[83] A[2] Obj. 2 Para. 1/1~OBJ 2:
5321 1, 82 | SMT FP Q[83] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
5322 1, 82 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, free-will is defined
5323 1, 82 | De Gratia ~et Lib. Arb. 1,2) that free-will is "the
5324 1, 82 | Aquin.: SMT FP Q[83] A[2] Obj. 3 Para. 1/1~OBJ 3:
5325 1, 82 | Aquin.: SMT FP Q[83] A[2] OTC Para. 1/1~On the contrary,
5326 1, 82 | Aquin.: SMT FP Q[83] A[2] Body Para. 1/2~I answer
5327 1, 82 | Q[83] A[2] Body Para. 1/2~I answer that, Although
5328 1, 82 | happiness (Q[82], AA[1],2). Wherefore it is against
5329 1, 82 | Aquin.: SMT FP Q[83] A[2] Body Para. 2/2~Secondly,
5330 1, 82 | FP Q[83] A[2] Body Para. 2/2~Secondly, this is clear
5331 1, 82 | Q[83] A[2] Body Para. 2/2~Secondly, this is clear
5332 1, 82 | Aquin.: SMT FP Q[83] A[2] R.O. 1 Para. 1/1~Reply
5333 1, 82 | Aquin.: SMT FP Q[83] A[2] R.O. 2 Para. 1/1~Reply
5334 1, 82 | SMT FP Q[83] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Faculty
5335 1, 82 | R.O. 2 Para. 1/1~Reply OBJ 2: Faculty sometimes denominates
5336 1, 82 | Aquin.: SMT FP Q[83] A[2] R.O. 3 Para. 1/1~Reply
5337 1, 82 | SMT FP Q[83] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
5338 1, 82 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, free-will is so
5339 1, 82 | Therefore Aristotle (Ethic. vi, 2) leaves ~it in doubt whether
5340 1, 82 | SMT FP Q[83] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Judgment,
5341 1, 82 | R.O. 2 Para. 1/1~Reply OBJ 2: Judgment, as it were, concludes
5342 1, 82 | SMT FP Q[83] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
5343 1, 82 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, powers are known
5344 1, 82 | to the end" ~(Ethic. iii, 2). Therefore free-will is
5345 1, 82 | have said above (Q[64], A[2]). Now, as on the ~part
5346 1, 82 | SMT FP Q[83] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Choice
5347 1, 82 | R.O. 2 Para. 1/1~Reply OBJ 2: Choice and will - that
5348 1, 83 | SMT FP Q[84] Out. Para. 2/5~In treating of these acts
5349 1, 83 | bodies which are beneath it; (2) How it understands itself ~
5350 1, 83 | does the soul know them? (2) How and ~in what order
5351 1, 83 | through the intellect?~(2) Whether it understands
5352 1, 83 | SMT FP Q[84] A[1] Obj. 2 Para. 1/1 ~OBJ 2: Further,
5353 1, 83 | 1] Obj. 2 Para. 1/1 ~OBJ 2: Further, as sense is to
5354 1, 83 | FP Q[84] A[1] Body Para. 2/5~After these came Plato,
5355 1, 83 | SMT FP Q[84] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: As
5356 1, 83 | R.O. 2 Para. 1/1~Reply OBJ 2: As Augustine says (De Civ.
5357 1, 83 | Aquin.: SMT FP Q[84] A[2] Thes. Para. 1/1 ~Whether
5358 1, 83 | Aquin.: SMT FP Q[84] A[2] Obj. 1 Para. 1/1~OBJ 1:
5359 1, 83 | Aquin.: SMT FP Q[84] A[2] Obj. 2 Para. 1/1~OBJ 2:
5360 1, 83 | SMT FP Q[84] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
5361 1, 83 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher
5362 1, 83 | Aquin.: SMT FP Q[84] A[2] Obj. 3 Para. 1/1 ~OBJ 3:
5363 1, 83 | Aquin.: SMT FP Q[84] A[2] OTC Para. 1/1~On the contrary,
5364 1, 83 | Aquin.: SMT FP Q[84] A[2] Body Para. 1/4~I answer
5365 1, 83 | Aquin.: SMT FP Q[84] A[2] Body Para. 2/4~But this
5366 1, 83 | FP Q[84] A[2] Body Para. 2/4~But this opinion will
5367 1, 83 | Aquin.: SMT FP Q[84] A[2] Body Para. 3/4~We must
5368 1, 83 | Aquin.: SMT FP Q[84] A[2] Body Para. 4/4~It is therefore
5369 1, 83 | Aquin.: SMT FP Q[84] A[2] R.O. 1 Para. 1/1~Reply
5370 1, 83 | Aquin.: SMT FP Q[84] A[2] R.O. 2 Para. 1/1~Reply
5371 1, 83 | SMT FP Q[84] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Aristotle
5372 1, 83 | R.O. 2 Para. 1/1~Reply OBJ 2: Aristotle did not hold
5373 1, 83 | Aquin.: SMT FP Q[84] A[2] R.O. 3 Para. 1/1~Reply
5374 1, 83 | SMT FP Q[84] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
5375 1, 83 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, the intellectual
5376 1, 83 | Q[84] A[3] Body Para. 1/2~I answer that, Since form
5377 1, 83 | FP Q[84] A[3] Body Para. 2/2~But since that which has
5378 1, 83 | Q[84] A[3] Body Para. 2/2~But since that which has
5379 1, 83 | have said above (Q[66], A[2]). In ~the same way the
5380 1, 83 | SMT FP Q[84] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Primary
5381 1, 83 | R.O. 2 Para. 1/1~Reply OBJ 2: Primary matter has substantial
5382 1, 83 | SMT FP Q[84] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
5383 1, 83 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, the intelligible
5384 1, 83 | FP Q[84] A[4] Body Para. 2/5~But since it is contrary
5385 1, 83 | SMT FP Q[84] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Material
5386 1, 83 | R.O. 2 Para. 1/1~Reply OBJ 2: Material things, as to
5387 1, 83 | SMT FP Q[84] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
5388 1, 83 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, it is written (
5389 1, 83 | FP Q[84] A[5] Body Para. 2/5~When, therefore, the question
5390 1, 83 | SMT FP Q[84] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
5391 1, 83 | 6] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says (
5392 1, 83 | FP Q[84] A[6] Body Para. 2/4~Plato, on the other hand,
5393 1, 83 | SMT FP Q[84] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: In
5394 1, 83 | R.O. 2 Para. 1/1~Reply OBJ 2: In this passage Augustine
5395 1, 83 | SMT FP Q[84] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
5396 1, 83 | 7] Obj. 2 Para. 1/1~OBJ 2: Further, the imagination
5397 1, 83 | Q[84] A[7] Body Para. 1/2~I answer that, In the present
5398 1, 83 | FP Q[84] A[7] Body Para. 2/2~Now the reason of this
5399 1, 83 | Q[84] A[7] Body Para. 2/2~Now the reason of this is
5400 1, 83 | SMT FP Q[84] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: Even
5401 1, 83 | R.O. 2 Para. 1/1~Reply OBJ 2: Even the phantasm is the
5402 1, 83 | SMT FP Q[84] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
5403 1, 83 | 8] Obj. 2 Para. 1/1~OBJ 2: Further, to syllogize is
5404 1, 83 | SMT FP Q[84] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: The
5405 1, 83 | R.O. 2 Para. 1/1~Reply OBJ 2: The senses are suspended
5406 1, 84 | species from ~the phantasms?~(2) Whether the intelligible
5407 1, 84 | SMT FP Q[85] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
5408 1, 84 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, material things
5409 1, 84 | Q[85] A[1] Body Para. 1/2~I answer that, As stated
5410 1, 84 | FP Q[85] A[1] Body Para. 2/2~But Plato, considering
5411 1, 84 | Q[85] A[1] Body Para. 2/2~But Plato, considering only
5412 1, 84 | SMT FP Q[85] A[1] R.O. 2 Para. 1/2~Reply OBJ 2: Some
5413 1, 84 | 85] A[1] R.O. 2 Para. 1/2~Reply OBJ 2: Some have thought
5414 1, 84 | R.O. 2 Para. 1/2~Reply OBJ 2: Some have thought that
5415 1, 84 | SMT FP Q[85] A[1] R.O. 2 Para. 2/2~Mathematical species,
5416 1, 84 | Q[85] A[1] R.O. 2 Para. 2/2~Mathematical species,
5417 1, 84 | 85] A[1] R.O. 2 Para. 2/2~Mathematical species, however,
5418 1, 84 | Aquin.: SMT FP Q[85] A[2] Thes. Para. 1/1~Whether
5419 1, 84 | Aquin.: SMT FP Q[85] A[2] Obj. 1 Para. 1/1~OBJ 1:
5420 1, 84 | Aquin.: SMT FP Q[85] A[2] Obj. 2 Para. 1/1~OBJ 2:
5421 1, 84 | SMT FP Q[85] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
5422 1, 84 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, what is actually
5423 1, 84 | Aquin.: SMT FP Q[85] A[2] Obj. 3 Para. 1/1~OBJ 3:
5424 1, 84 | Aquin.: SMT FP Q[85] A[2] OTC Para. 1/1 ~On the contrary,
5425 1, 84 | Aquin.: SMT FP Q[85] A[2] Body Para. 1/3~I answer
5426 1, 84 | Aquin.: SMT FP Q[85] A[2] Body Para. 2/3~This is,
5427 1, 84 | FP Q[85] A[2] Body Para. 2/3~This is, however, manifestly
5428 1, 84 | Aquin.: SMT FP Q[85] A[2] Body Para. 3/3~Therefore
5429 1, 84 | Aquin.: SMT FP Q[85] A[2] R.O. 1 Para. 1/1~Reply
5430 1, 84 | Aquin.: SMT FP Q[85] A[2] R.O. 2 Para. 1/1~Reply
5431 1, 84 | SMT FP Q[85] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: In
5432 1, 84 | R.O. 2 Para. 1/1~Reply OBJ 2: In these words "the thing
5433 1, 84 | Aquin.: SMT FP Q[85] A[2] R.O. 3 Para. 1/1~Reply
5434 1, 84 | SMT FP Q[85] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
5435 1, 84 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, the composition
5436 1, 84 | FP Q[85] A[3] Body Para. 2/3~Moreover, as sense, like
5437 1, 84 | 85] A[3] R.O. 1 Para. 1/2~Reply OBJ 1: The universal
5438 1, 84 | Q[85] A[3] R.O. 1 Para. 2/2~Secondly, the universal
5439 1, 84 | 85] A[3] R.O. 1 Para. 2/2~Secondly, the universal
5440 1, 84 | SMT FP Q[85] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The
5441 1, 84 | R.O. 2 Para. 1/1~Reply OBJ 2: The more common universal
5442 1, 84 | SMT FP Q[85] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
5443 1, 84 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, there is nothing
5444 1, 84 | same time (De Anima iii, 2), and the same is to be ~
5445 1, 84 | SMT FP Q[85] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Not
5446 1, 84 | R.O. 2 Para. 1/1~Reply OBJ 2: Not only is it impossible
5447 1, 84 | SMT FP Q[85] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
5448 1, 84 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, every composition
5449 1, 84 | Q[85] A[5] Body Para. 1/2~I answer that, The human
5450 1, 84 | FP Q[85] A[5] Body Para. 2/2~But the angelic and the
5451 1, 84 | Q[85] A[5] Body Para. 2/2~But the angelic and the
5452 1, 84 | SMT FP Q[85] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Although
5453 1, 84 | R.O. 2 Para. 1/1~Reply OBJ 2: Although the intellect
5454 1, 84 | SMT FP Q[85] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
5455 1, 84 | 6] Obj. 2 Para. 1/1~OBJ 2: Further, opinion and reasoning
5456 1, 84 | Q[85] A[6] Body Para. 1/2~I answer that, The Philosopher (
5457 1, 84 | FP Q[85] A[6] Body Para. 2/2~The intellect, however,
5458 1, 84 | Q[85] A[6] Body Para. 2/2~The intellect, however,
5459 1, 84 | SMT FP Q[85] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
5460 1, 84 | 7] Obj. 2 Para. 1/1~OBJ 2: Further, the intellect
5461 1, 84 | Q[85] A[7] Body Para. 1/2~I answer that, A thing being
5462 1, 84 | FP Q[85] A[7] Body Para. 2/2~The reply to the First
5463 1, 84 | Q[85] A[7] Body Para. 2/2~The reply to the First Objection
5464 1, 84 | SMT FP Q[85] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
5465 1, 84 | 8] Obj. 2 Para. 1/1~OBJ 2: Further, the definition
5466 1, 84 | Q[85] A[8] Body Para. 1/2 ~I answer that, The object
5467 1, 84 | FP Q[85] A[8] Body Para. 2/2~But if our intellect understood
5468 1, 84 | Q[85] A[8] Body Para. 2/2~But if our intellect understood
5469 1, 84 | SMT FP Q[85] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: A
5470 1, 84 | R.O. 2 Para. 1/1~Reply OBJ 2: A point is not included
5471 1, 85 | Whether it knows singulars?~(2) Whether it knows the infinite?~(
5472 1, 85 | SMT FP Q[86] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
5473 1, 85 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, the practical
5474 1, 85 | SMT FP Q[86] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The
5475 1, 85 | R.O. 2 Para. 1/1~Reply OBJ 2: The choice of a particular
5476 1, 85 | Aquin.: SMT FP Q[86] A[2] Thes. Para. 1/1~Whether
5477 1, 85 | Aquin.: SMT FP Q[86] A[2] Obj. 1 Para. 1/1~OBJ 1:
5478 1, 85 | Aquin.: SMT FP Q[86] A[2] Obj. 2 Para. 1/1~OBJ 2:
5479 1, 85 | SMT FP Q[86] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
5480 1, 85 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, our intellect
5481 1, 85 | Aquin.: SMT FP Q[86] A[2] Obj. 3 Para. 1/1~OBJ 3:
5482 1, 85 | Aquin.: SMT FP Q[86] A[2] Obj. 4 Para. 1/1~OBJ 4:
5483 1, 85 | Aquin.: SMT FP Q[86] A[2] OTC Para. 1/1~On the contrary,
5484 1, 85 | Aquin.: SMT FP Q[86] A[2] Body Para. 1/3~I answer
5485 1, 85 | Aquin.: SMT FP Q[86] A[2] Body Para. 2/3~On the other
5486 1, 85 | FP Q[86] A[2] Body Para. 2/3~On the other hand, our
5487 1, 85 | Aquin.: SMT FP Q[86] A[2] Body Para. 3/3~For the
5488 1, 85 | Aquin.: SMT FP Q[86] A[2] R.O. 1 Para. 1/1~Reply
5489 1, 85 | Aquin.: SMT FP Q[86] A[2] R.O. 2 Para. 1/1~Reply
5490 1, 85 | SMT FP Q[86] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The
5491 1, 85 | R.O. 2 Para. 1/1~Reply OBJ 2: The nature of our mind
5492 1, 85 | Aquin.: SMT FP Q[86] A[2] R.O. 3 Para. 1/1~Reply
5493 1, 85 | Aquin.: SMT FP Q[86] A[2] R.O. 4 Para. 1/1~Reply
5494 1, 85 | SMT FP Q[86] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
5495 1, 85 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, as stated in Phys.
5496 1, 85 | Q[86] A[3] Body Para. 1/2~I answer that, Contingent
5497 1, 85 | FP Q[86] A[3] Body Para. 2/2~From which the replies
5498 1, 85 | Q[86] A[3] Body Para. 2/2~From which the replies to
5499 1, 85 | SMT FP Q[86] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
5500 1, 85 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, man, while his
1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-6000 | 6001-6500 | 6501-7000 | 7001-7500 | 7501-8000 | 8001-8500 | 8501-9000 | 9001-9500 | 9501-10000 | 10001-10500 | 10501-11000 | 11001-11500 | 11501-12000 | 12001-12500 | 12501-13000 | 13001-13500 | 13501-14000 | 14001-14500 | 14501-15000 | 15001-15500 | 15501-16000 | 16001-16500 | 16501-17000 | 17001-17500 | 17501-18000 | 18001-18500 | 18501-19000 | 19001-19500 | 19501-20000 | 20001-20500 | 20501-21000 | 21001-21500 | 21501-22000 | 22001-22500 | 22501-23000 | 23001-23500 | 23501-24000 | 24001-24500 | 24501-25000 | 25001-25500 | 25501-26000 | 26001-26500 | 26501-27000 | 27001-27500 | 27501-28000 | 28001-28500 | 28501-29000 | 29001-29500 | 29501-30000 | 30001-30500 | 30501-31000 | 31001-31139 |