Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library
Alphabetical    [«  »]
188 108
189 115
19 1146
2 31139
20 692
21 654
214 1
Frequency    [«  »]
35722 not
33106 obj
31402 be
31139 2
26960 for
26380 by
25300 but
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

2

1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-6000 | 6001-6500 | 6501-7000 | 7001-7500 | 7501-8000 | 8001-8500 | 8501-9000 | 9001-9500 | 9501-10000 | 10001-10500 | 10501-11000 | 11001-11500 | 11501-12000 | 12001-12500 | 12501-13000 | 13001-13500 | 13501-14000 | 14001-14500 | 14501-15000 | 15001-15500 | 15501-16000 | 16001-16500 | 16501-17000 | 17001-17500 | 17501-18000 | 18001-18500 | 18501-19000 | 19001-19500 | 19501-20000 | 20001-20500 | 20501-21000 | 21001-21500 | 21501-22000 | 22001-22500 | 22501-23000 | 23001-23500 | 23501-24000 | 24001-24500 | 24501-25000 | 25001-25500 | 25501-26000 | 26001-26500 | 26501-27000 | 27001-27500 | 27501-28000 | 28001-28500 | 28501-29000 | 29001-29500 | 29501-30000 | 30001-30500 | 30501-31000 | 31001-31139

      Part, Question
5501 1, 85 | Q[86] A[4] Body Para. 1/2~I answer that, We must apply 5502 1, 85 | FP Q[86] A[4] Body Para. 2/2~Speaking, however, of 5503 1, 85 | Q[86] A[4] Body Para. 2/2~Speaking, however, of the 5504 1, 85 | SMT FP Q[86] A[4] R.O. 2 Para. 1/2~Reply OBJ 2: As 5505 1, 85 | 86] A[4] R.O. 2 Para. 1/2~Reply OBJ 2: As Augustine 5506 1, 85 | R.O. 2 Para. 1/2~Reply OBJ 2: As Augustine says (Confess. 5507 1, 85 | SMT FP Q[86] A[4] R.O. 2 Para. 2/2~But since it is 5508 1, 85 | Q[86] A[4] R.O. 2 Para. 2/2~But since it is connatural 5509 1, 85 | 86] A[4] R.O. 2 Para. 2/2~But since it is connatural 5510 1, 86 | itself by its own essence?~(2) Whether it knows its own 5511 1, 86 | SMT FP Q[87] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 5512 1, 86 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, both angels and 5513 1, 86 | Q[87] A[1] Body Para. 1/2~I answer that, Everything 5514 1, 86 | FP Q[87] A[1] Body Para. 2/2~Therefore it is that the 5515 1, 86 | Q[87] A[1] Body Para. 2/2~Therefore it is that the 5516 1, 86 | SMT FP Q[87] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The 5517 1, 86 | R.O. 2 Para. 1/1~Reply OBJ 2: The essence of an angel 5518 1, 86 | already stated ~(Reply OBJ 2).~Aquin.: SMT FP Q[87] A[ 5519 1, 86 | Aquin.: SMT FP Q[87] A[2] Thes. Para. 1/1~Whether 5520 1, 86 | Aquin.: SMT FP Q[87] A[2] Obj. 1 Para. 1/1~OBJ 1: 5521 1, 86 | Aquin.: SMT FP Q[87] A[2] Obj. 2 Para. 1/1~OBJ 2: 5522 1, 86 | SMT FP Q[87] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 5523 1, 86 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, material things 5524 1, 86 | Aquin.: SMT FP Q[87] A[2] Obj. 3 Para. 1/1~OBJ 3: 5525 1, 86 | Aquin.: SMT FP Q[87] A[2] OTC Para. 1/1~On the contrary, 5526 1, 86 | Aquin.: SMT FP Q[87] A[2] Body Para. 1/1~I answer 5527 1, 86 | Aquin.: SMT FP Q[87] A[2] R.O. 1 Para. 1/1~Reply 5528 1, 86 | Aquin.: SMT FP Q[87] A[2] R.O. 2 Para. 1/1~Reply 5529 1, 86 | SMT FP Q[87] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Habits 5530 1, 86 | R.O. 2 Para. 1/1~Reply OBJ 2: Habits are present in our 5531 1, 86 | Aquin.: SMT FP Q[87] A[2] R.O. 3 Para. 1/1~Reply 5532 1, 86 | SMT FP Q[87] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 5533 1, 86 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, whatever is known 5534 1, 86 | as stated De Anima iii, 2. Therefore neither ~does 5535 1, 86 | As stated above (AA[1],2) a thing is intelligible ~ 5536 1, 86 | SMT FP Q[87] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The 5537 1, 86 | R.O. 2 Para. 1/1~Reply OBJ 2: The intelligent act of 5538 1, 86 | explained above (Q[86], A[2]).~Aquin.: SMT FP Q[87] 5539 1, 86 | SMT FP Q[87] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 5540 1, 86 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, the act is specified 5541 1, 86 | SMT FP Q[87] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The " 5542 1, 86 | R.O. 2 Para. 1/1~Reply OBJ 2: The "good" and the "true" 5543 1, 87 | angels, in themselves?~(2) Whether it can arrive at 5544 1, 87 | SMT FP Q[88] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 5545 1, 87 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, like is known 5546 1, 87 | FP Q[88] A[1] Body Para. 2/7~But in Aristotle's opinion, 5547 1, 87 | SMT FP Q[88] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The 5548 1, 87 | R.O. 2 Para. 1/1~Reply OBJ 2: The likeness of nature 5549 1, 87 | 88] A[1] R.O. 4 Para. 1/2~Reply OBJ 4: This argument 5550 1, 87 | Q[88] A[1] R.O. 4 Para. 2/2~Secondly, to be understood 5551 1, 87 | 88] A[1] R.O. 4 Para. 2/2~Secondly, to be understood 5552 1, 87 | Aquin.: SMT FP Q[88] A[2] Thes. Para. 1/1~Whether 5553 1, 87 | Aquin.: SMT FP Q[88] A[2] Obj. 1 Para. 1/1~OBJ 1: 5554 1, 87 | Aquin.: SMT FP Q[88] A[2] Obj. 2 Para. 1/1~OBJ 2: 5555 1, 87 | SMT FP Q[88] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 5556 1, 87 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, science resides 5557 1, 87 | Aquin.: SMT FP Q[88] A[2] Obj. 3 Para. 1/1~OBJ 3: 5558 1, 87 | Aquin.: SMT FP Q[88] A[2] Obj. 4 Para. 1/1~OBJ 4: 5559 1, 87 | Aquin.: SMT FP Q[88] A[2] OTC Para. 1/1~On the contrary, 5560 1, 87 | Aquin.: SMT FP Q[88] A[2] Body Para. 1/2~I answer 5561 1, 87 | Q[88] A[2] Body Para. 1/2~I answer that, Averroes 5562 1, 87 | Aquin.: SMT FP Q[88] A[2] Body Para. 2/2~Now this 5563 1, 87 | FP Q[88] A[2] Body Para. 2/2~Now this opinion would 5564 1, 87 | Q[88] A[2] Body Para. 2/2~Now this opinion would be 5565 1, 87 | Aquin.: SMT FP Q[88] A[2] R.O. 1 Para. 1/1~Reply 5566 1, 87 | Aquin.: SMT FP Q[88] A[2] R.O. 2 Para. 1/1~Reply 5567 1, 87 | SMT FP Q[88] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Science 5568 1, 87 | R.O. 2 Para. 1/1~Reply OBJ 2: Science treats of higher 5569 1, 87 | Aquin.: SMT FP Q[88] A[2] R.O. 3 Para. 1/1~Reply 5570 1, 87 | Aquin.: SMT FP Q[88] A[2] R.O. 4 Para. 1/1~Reply 5571 1, 87 | Augustine says (De ~Trin. xii, 2; De Vera Relig. xxxi; [* 5572 1, 87 | SMT FP Q[88] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 5573 1, 87 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, whatever causes 5574 1, 87 | Q[85], ~A[8]; Q[87], A[2], ad 2)~Aquin.: SMT FP Q[ 5575 1, 87 | A[8]; Q[87], A[2], ad 2)~Aquin.: SMT FP Q[88] A[ 5576 1, 87 | as stated above (Q[12], A[2]). Hence, as the light itself 5577 1, 87 | SMT FP Q[88] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The 5578 1, 87 | R.O. 2 Para. 1/1~Reply OBJ 2: The axiom, "Whatever causes 5579 1, 87 | explained above (Q[81], A[2], ad 3). Other things than 5580 1, 88 | the body can understand?~(2) Whether it understands 5581 1, 88 | SMT FP Q[89] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 5582 1, 88 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, the human soul 5583 1, 88 | FP Q[89] A[1] Body Para. 2/4~To solve this difficulty 5584 1, 88 | Aquin.: SMT FP Q[89] A[2] Thes. Para. 1/1~Whether 5585 1, 88 | Aquin.: SMT FP Q[89] A[2] Obj. 1 Para. 1/1~OBJ 1: 5586 1, 88 | Aquin.: SMT FP Q[89] A[2] Obj. 2 Para. 1/1~OBJ 2: 5587 1, 88 | SMT FP Q[89] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 5588 1, 88 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, whatever is known 5589 1, 88 | Aquin.: SMT FP Q[89] A[2] Obj. 3 Para. 1/1~OBJ 3: 5590 1, 88 | Aquin.: SMT FP Q[89] A[2] OTC Para. 1/1~On the contrary, 5591 1, 88 | Aquin.: SMT FP Q[89] A[2] Body Para. 1/1~I answer 5592 1, 88 | Aquin.: SMT FP Q[89] A[2] R.O. 1 Para. 1/1~Reply 5593 1, 88 | Aquin.: SMT FP Q[89] A[2] R.O. 2 Para. 1/1~Reply 5594 1, 88 | SMT FP Q[89] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The 5595 1, 88 | R.O. 2 Para. 1/1~Reply OBJ 2: The separated soul understands 5596 1, 88 | Aquin.: SMT FP Q[89] A[2] R.O. 3 Para. 1/1~Reply 5597 1, 88 | SMT FP Q[89] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 5598 1, 88 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, whoever understands 5599 1, 88 | SMT FP Q[89] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: As 5600 1, 88 | R.O. 2 Para. 1/1~Reply OBJ 2: As the soul separated from 5601 1, 88 | SMT FP Q[89] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 5602 1, 88 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, the knowledge 5603 1, 88 | individual principles (Q[14], A[2]), so likewise separate ~ 5604 1, 88 | SMT FP Q[89] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The 5605 1, 88 | R.O. 2 Para. 1/1~Reply OBJ 2: The knowledge of the separated 5606 1, 88 | SMT FP Q[89] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, 5607 1, 88 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, some in this world 5608 1, 88 | FP Q[89] A[5] Body Para. 2/3~But, since knowledge resides 5609 1, 88 | as above stated (Q[79], A[2], ad 2). Neither can the ~ 5610 1, 88 | stated (Q[79], A[2], ad 2). Neither can the ~intelligible 5611 1, 88 | SMT FP Q[89] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: As 5612 1, 88 | R.O. 2 Para. 1/1~Reply OBJ 2: As a less good man may 5613 1, 88 | SMT FP Q[89] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, 5614 1, 88 | 6] Obj. 2 Para. 1/1~OBJ 2: Further, intelligible species 5615 1, 88 | SMT FP Q[89] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: The 5616 1, 88 | R.O. 2 Para. 1/1~Reply OBJ 2: The different mode of intelligence 5617 1, 88 | SMT FP Q[89] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, 5618 1, 88 | 7] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says ( 5619 1, 88 | SMT FP Q[89] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: Augustine 5620 1, 88 | R.O. 2 Para. 1/1~Reply OBJ 2: Augustine speaks there 5621 1, 88 | SMT FP Q[89] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, 5622 1, 88 | 8] Obj. 2 Para. 1/1~OBJ 2: Further, the dead often 5623 1, 88 | Q[89] A[8] Body Para. 1/2~I answer that, By natural 5624 1, 88 | FP Q[89] A[8] Body Para. 2/2~Gregory and Augustine, 5625 1, 88 | Q[89] A[8] Body Para. 2/2~Gregory and Augustine, however, 5626 1, 88 | SMT FP Q[89] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: That 5627 1, 88 | R.O. 2 Para. 1/1~Reply OBJ 2: That the dead appear to 5628 1, 89 | SMT FP Q[90] Out. Para. 1/2 - OF THE FIRST PRODUCTION 5629 1, 89 | production ~of man himself; (2) the end of this production; ( 5630 1, 89 | production of man's soul; (2) the production of man's 5631 1, 89 | SMT FP Q[90] Out. Para. 2/2~Under the first head there 5632 1, 89 | SMT FP Q[90] Out. Para. 2/2~Under the first head there 5633 1, 89 | the Divine ~substance?~(2) Whether, if made, it was 5634 1, 89 | For it is written (Gn. 2:7): "God formed man of the 5635 1, 89 | SMT FP Q[90] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 5636 1, 89 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, as above explained ( 5637 1, 89 | has been said (Q[77]~, A[2]; Q[79], A[2]; Q[84], A[ 5638 1, 89 | Q[77]~, A[2]; Q[79], A[2]; Q[84], A[6]), the human 5639 1, 89 | FP Q[90] A[1] Body Para. 2/4~This error seems to have 5640 1, 89 | as is stated De Anima i, 2, it followed that the soul 5641 1, 89 | SMT FP Q[90] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Although 5642 1, 89 | R.O. 2 Para. 1/1~Reply OBJ 2: Although the soul is a 5643 1, 89 | Aquin.: SMT FP Q[90] A[2] Thes. Para. 1/1~Whether 5644 1, 89 | Aquin.: SMT FP Q[90] A[2] Obj. 1 Para. 1/1~OBJ 1: 5645 1, 89 | Aquin.: SMT FP Q[90] A[2] Obj. 2 Para. 1/1~OBJ 2: 5646 1, 89 | SMT FP Q[90] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 5647 1, 89 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, every actuality 5648 1, 89 | Aquin.: SMT FP Q[90] A[2] Obj. 3 Para. 1/1~OBJ 3: 5649 1, 89 | Aquin.: SMT FP Q[90] A[2] OTC Para. 1/1~On the contrary, 5650 1, 89 | Aquin.: SMT FP Q[90] A[2] Body Para. 1/1~I answer 5651 1, 89 | above ~explained (Q[75], A[2]). Wherefore it is competent 5652 1, 89 | Aquin.: SMT FP Q[90] A[2] R.O. 1 Para. 1/1~Reply 5653 1, 89 | Aquin.: SMT FP Q[90] A[2] R.O. 2 Para. 1/1~Reply 5654 1, 89 | SMT FP Q[90] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The 5655 1, 89 | R.O. 2 Para. 1/1~Reply OBJ 2: The production of act from 5656 1, 89 | as we have seen (Q[75], A[2]), it is not ~educed from 5657 1, 89 | Aquin.: SMT FP Q[90] A[2] R.O. 3 Para. 1/1~Reply 5658 1, 89 | SMT FP Q[90] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 5659 1, 89 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, the end corresponds 5660 1, 89 | contrary, It is written (Gn. 2:7) that God Himself "breathed 5661 1, 89 | Q[90] A[3] Body Para. 1/2~I answer that, Some have 5662 1, 89 | FP Q[90] A[3] Body Para. 2/2~Thus the replies to the 5663 1, 89 | Q[90] A[3] Body Para. 2/2~Thus the replies to the 5664 1, 89 | SMT FP Q[90] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 5665 1, 89 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, the rational soul 5666 1, 89 | already spoken (Q[47], A[2]); and so we need say nothing ~ 5667 1, 89 | FP Q[90] A[4] Body Para. 2/4~Augustine, however (Gen. 5668 1, 89 | the ~six days (Q[74], A[2]), we may say that the human 5669 1, 89 | SMT FP Q[90] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The 5670 1, 89 | R.O. 2 Para. 1/1~Reply OBJ 2: The same observation applies 5671 1, 90 | which it was produced;~(2) The author by whom it was 5672 1, 90 | SMT FP Q[91] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 5673 1, 90 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, the heavenly bodies 5674 1, 90 | contrary, It is written (Gn. 2:7): "God made man of the 5675 1, 90 | SMT FP Q[91] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Although 5676 1, 90 | R.O. 2 Para. 1/1~Reply OBJ 2: Although the heavenly body 5677 1, 90 | Aquin.: SMT FP Q[91] A[2] Thes. Para. 1/1~Whether 5678 1, 90 | Aquin.: SMT FP Q[91] A[2] Obj. 1 Para. 1/1~OBJ 1: 5679 1, 90 | Aquin.: SMT FP Q[91] A[2] Obj. 2 Para. 1/1~OBJ 2: 5680 1, 90 | SMT FP Q[91] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 5681 1, 90 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, whatever can be 5682 1, 90 | Aquin.: SMT FP Q[91] A[2] Obj. 3 Para. 1/1~OBJ 3: 5683 1, 90 | Aquin.: SMT FP Q[91] A[2] Obj. 4 Para. 1/1~OBJ 4: 5684 1, 90 | Aquin.: SMT FP Q[91] A[2] OTC Para. 1/1~On the contrary, 5685 1, 90 | Aquin.: SMT FP Q[91] A[2] Body Para. 1/1~I answer 5686 1, 90 | Aquin.: SMT FP Q[91] A[2] R.O. 1 Para. 1/1~Reply 5687 1, 90 | Aquin.: SMT FP Q[91] A[2] R.O. 2 Para. 1/1~Reply 5688 1, 90 | SMT FP Q[91] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Perfect 5689 1, 90 | R.O. 2 Para. 1/1~Reply OBJ 2: Perfect animals, produced 5690 1, 90 | Aquin.: SMT FP Q[91] A[2] R.O. 3 Para. 1/1~Reply 5691 1, 90 | Aquin.: SMT FP Q[91] A[2] R.O. 4 Para. 1/1~Reply 5692 1, 90 | SMT FP Q[91] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 5693 1, 90 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, perfect is what 5694 1, 90 | Q[91] A[3] Body Para. 1/2 ~I answer that, All natural 5695 1, 90 | FP Q[91] A[3] Body Para. 2/2~Now the proximate end 5696 1, 90 | Q[91] A[3] Body Para. 2/2~Now the proximate end of 5697 1, 90 | SMT FP Q[91] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Horns 5698 1, 90 | R.O. 2 Para. 1/1~Reply OBJ 2: Horns and claws, which 5699 1, 90 | 91] A[3] R.O. 3 Para. 1/2~Reply OBJ 3: An upright 5700 1, 90 | Q[91] A[3] R.O. 3 Para. 2/2~Nevertheless, though of 5701 1, 90 | 91] A[3] R.O. 3 Para. 2/2~Nevertheless, though of 5702 1, 90 | SMT FP Q[91] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 5703 1, 90 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, the human body 5704 1, 90 | as ~explained above (A[2]). Therefore it was not 5705 1, 90 | SMT FP Q[91] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: We 5706 1, 90 | R.O. 2 Para. 1/1~Reply OBJ 2: We must not imagine that 5707 1, 90 | 91] A[4] R.O. 3 Para. 1/2~Reply OBJ 3: Some have thought 5708 1, 90 | Q[91] A[4] R.O. 3 Para. 2/2~To remove the difficulty 5709 1, 90 | 91] A[4] R.O. 3 Para. 2/2~To remove the difficulty 5710 1, 91 | production of ~things?~(2) Whether the woman should 5711 1, 91 | SMT FP Q[92] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 5712 1, 91 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, subjection and 5713 1, 91 | contrary, It is written (Gn. 2:18): "It is not good for 5714 1, 91 | be two in one flesh" (Gn. 2:24).~Aquin.: SMT FP Q[92] 5715 1, 91 | De ~Gener. Animal. iv, 2). On the other hand, as 5716 1, 91 | SMT FP Q[92] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Subjection 5717 1, 91 | R.O. 2 Para. 1/1~Reply OBJ 2: Subjection is twofold. 5718 1, 91 | Aquin.: SMT FP Q[92] A[2] Thes. Para. 1/1~Whether 5719 1, 91 | Aquin.: SMT FP Q[92] A[2] Obj. 1 Para. 1/1~OBJ 1: 5720 1, 91 | Aquin.: SMT FP Q[92] A[2] Obj. 2 Para. 1/1~OBJ 2: 5721 1, 91 | SMT FP Q[92] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 5722 1, 91 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, things of the 5723 1, 91 | Aquin.: SMT FP Q[92] A[2] Obj. 3 Para. 1/1~OBJ 3: 5724 1, 91 | Aquin.: SMT FP Q[92] A[2] OTC Para. 1/1~On the contrary, 5725 1, 91 | Aquin.: SMT FP Q[92] A[2] Body Para. 1/1~I answer 5726 1, 91 | Hence it is written (Gn. 2:23,24): "She was taken out 5727 1, 91 | Aquin.: SMT FP Q[92] A[2] R.O. 1 Para. 1/1 ~Reply 5728 1, 91 | Aquin.: SMT FP Q[92] A[2] R.O. 2 Para. 1/1~Reply 5729 1, 91 | SMT FP Q[92] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Matter 5730 1, 91 | R.O. 2 Para. 1/1~Reply OBJ 2: Matter is that from which 5731 1, 91 | Aquin.: SMT FP Q[92] A[2] R.O. 3 Para. 1/1~Reply 5732 1, 91 | SMT FP Q[92] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 5733 1, 91 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, in those things 5734 1, 91 | contrary, It is written (Gn. 2:22): "God built the rib, 5735 1, 91 | 92] A[3] R.O. 1 Para. 1/2~Reply OBJ 1: Some say that 5736 1, 91 | Q[92] A[3] R.O. 1 Para. 2/2~Wherefore, as no rarefaction 5737 1, 91 | 92] A[3] R.O. 1 Para. 2/2~Wherefore, as no rarefaction 5738 1, 91 | SMT FP Q[92] A[3] R.O. 2 Para. 1/2~Reply OBJ 2: The 5739 1, 91 | 92] A[3] R.O. 2 Para. 1/2~Reply OBJ 2: The rib belonged 5740 1, 91 | R.O. 2 Para. 1/2~Reply OBJ 2: The rib belonged to the 5741 1, 91 | SMT FP Q[92] A[3] R.O. 2 Para. 2/2~From this it is 5742 1, 91 | Q[92] A[3] R.O. 2 Para. 2/2~From this it is clear 5743 1, 91 | 92] A[3] R.O. 2 Para. 2/2~From this it is clear how 5744 1, 91 | SMT FP Q[92] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 5745 1, 91 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine (De 5746 1, 91 | that, As was said above (A[2], ad 2), the natural generation 5747 1, 91 | was said above (A[2], ad 2), the natural generation 5748 1, 91 | SMT FP Q[92] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: As 5749 1, 91 | R.O. 2 Para. 1/1~Reply OBJ 2: As Augustine says (Gen. 5750 1, 92 | image of God is in man?~(2) Whether the image of God 5751 1, 92 | SMT FP Q[93] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 5752 1, 92 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, to be the image 5753 1, 92 | Q[93] A[1] Body Para. 1/2~I answer that, As Augustine 5754 1, 92 | FP Q[93] A[1] Body Para. 2/2~But equality does not 5755 1, 92 | Q[93] A[1] Body Para. 2/2~But equality does not belong 5756 1, 92 | SMT FP Q[93] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The 5757 1, 92 | R.O. 2 Para. 1/1~Reply OBJ 2: The First-Born of creatures 5758 1, 92 | Aquin.: SMT FP Q[93] A[2] Thes. Para. 1/1~Whether 5759 1, 92 | Aquin.: SMT FP Q[93] A[2] Obj. 1 Para. 1/1~OBJ 1: 5760 1, 92 | Aquin.: SMT FP Q[93] A[2] Obj. 2 Para. 1/1~OBJ 2: 5761 1, 92 | SMT FP Q[93] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 5762 1, 92 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, the more distinct 5763 1, 92 | Aquin.: SMT FP Q[93] A[2] Obj. 3 Para. 1/1~OBJ 3: 5764 1, 92 | Aquin.: SMT FP Q[93] A[2] Obj. 4 Para. 1/1~OBJ 4: 5765 1, 92 | Aquin.: SMT FP Q[93] A[2] OTC Para. 1/1~On the contrary, 5766 1, 92 | Aquin.: SMT FP Q[93] A[2] Body Para. 1/2~I answer 5767 1, 92 | Q[93] A[2] Body Para. 1/2~I answer that, Not every 5768 1, 92 | Aquin.: SMT FP Q[93] A[2] Body Para. 2/2~Now it is 5769 1, 92 | FP Q[93] A[2] Body Para. 2/2~Now it is manifest that 5770 1, 92 | Q[93] A[2] Body Para. 2/2~Now it is manifest that 5771 1, 92 | Aquin.: SMT FP Q[93] A[2] R.O. 1 Para. 1/1~Reply 5772 1, 92 | Aquin.: SMT FP Q[93] A[2] R.O. 2 Para. 1/1~Reply 5773 1, 92 | SMT FP Q[93] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Dionysius 5774 1, 92 | R.O. 2 Para. 1/1~Reply OBJ 2: Dionysius compares the 5775 1, 92 | Aquin.: SMT FP Q[93] A[2] R.O. 3 Para. 1/1~Reply 5776 1, 92 | Aquin.: SMT FP Q[93] A[2] R.O. 4 Para. 1/1~Reply 5777 1, 92 | SMT FP Q[93] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 5778 1, 92 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, according to Augustine ( 5779 1, 92 | SMT FP Q[93] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: As 5780 1, 92 | R.O. 2 Para. 1/1~Reply OBJ 2: As fire is said to be specifically 5781 1, 92 | SMT FP Q[93] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 5782 1, 92 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, the Apostle says ( 5783 1, 92 | SMT FP Q[93] A[4] R.O. 2 Para. 1/1~Reply OBJ 2 and 5784 1, 92 | R.O. 2 Para. 1/1~Reply OBJ 2 and 3: These reasons refer 5785 1, 92 | SMT FP Q[93] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, 5786 1, 92 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, it is said (De 5787 1, 92 | Augustine says (De Trin. vi, 2) that ~"the Son alone is 5788 1, 92 | Q[93] A[5] Body Para. 1/2~I answer that, as we have 5789 1, 92 | as we have seen (Q[40], A[2]), the distinction of the ~ 5790 1, 92 | FP Q[93] A[5] Body Para. 2/2~Thus it is clear how to 5791 1, 92 | Q[93] A[5] Body Para. 2/2~Thus it is clear how to 5792 1, 92 | SMT FP Q[93] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, 5793 1, 92 | 6] Obj. 2 Para. 1/1~OBJ 2: Further, it is written ( 5794 1, 92 | Q[93] A[6] Body Para. 1/2~I answer that, While in 5795 1, 92 | have explained above (AA[1],2); whereas in other creatures 5796 1, 92 | FP Q[93] A[6] Body Para. 2/2~Therefore we may observe 5797 1, 92 | Q[93] A[6] Body Para. 2/2~Therefore we may observe 5798 1, 92 | intelligence, as above explained (A[2]); whereas other creatures ~ 5799 1, 92 | SMT FP Q[93] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: As 5800 1, 92 | R.O. 2 Para. 1/1~Reply OBJ 2: As Augustine says (De Trin. 5801 1, 92 | 93] A[6] R.O. 4 Para. 1/2~Reply OBJ 4: Both in the 5802 1, 92 | Augustine says (De Trin. xi, 2). For in corporeal ~vision 5803 1, 92 | Q[93] A[6] R.O. 4 Para. 2/2~Likewise, in the imaginary 5804 1, 92 | 93] A[6] R.O. 4 Para. 2/2~Likewise, in the imaginary 5805 1, 92 | SMT FP Q[93] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, 5806 1, 92 | 7] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine (De 5807 1, 92 | Augustine (De Trin. xi, 2 seqq.) assigns the trinity 5808 1, 92 | that, As above explained (A[2]), a certain representation 5809 1, 92 | SMT FP Q[93] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: Augustine 5810 1, 92 | R.O. 2 Para. 1/1~Reply OBJ 2: Augustine observed this 5811 1, 92 | SMT FP Q[93] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, 5812 1, 92 | 8] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says ( 5813 1, 92 | wherefore it is written (2 Cor. ~3:18): "We . . . are 5814 1, 92 | As above explained (AA[2],7), image means a likeness ~ 5815 1, 92 | SMT FP Q[93] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: In 5816 1, 92 | R.O. 2 Para. 1/1~Reply OBJ 2: In all the soul we may 5817 1, 92 | SMT FP Q[93] A[9] Obj. 2 Para. 1/1~OBJ 2: Further, 5818 1, 92 | 9] Obj. 2 Para. 1/1~OBJ 2: Further, the nature of 5819 1, 92 | SMT FP Q[93] A[9] R.O. 2 Para. 1/1~Reply OBJ 2: The 5820 1, 92 | R.O. 2 Para. 1/1~Reply OBJ 2: The soul's essence belongs 5821 1, 93 | SMT FP Q[94] Out. Para. 1/2 - OF THE STATE AND CONDITION 5822 1, 93 | man as to his ~intellect; (2) the condition of man as 5823 1, 93 | SMT FP Q[94] Out. Para. 2/2~Under the first head there 5824 1, 93 | SMT FP Q[94] Out. Para. 2/2~Under the first head there 5825 1, 93 | saw the Essence of God?~(2) Whether he could see the 5826 1, 93 | SMT FP Q[94] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 5827 1, 93 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says ( 5828 1, 93 | Q[94] A[1] Body Para. 1/2~I answer that, The first 5829 1, 93 | deep sleep upon Adam" (Gn. ~2:21). The reason is because, 5830 1, 93 | FP Q[94] A[1] Body Para. 2/2~Nevertheless he knew God 5831 1, 93 | Q[94] A[1] Body Para. 2/2~Nevertheless he knew God 5832 1, 93 | SMT FP Q[94] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: A 5833 1, 93 | R.O. 2 Para. 1/1~Reply OBJ 2: A good will is a well-ordered 5834 1, 93 | Aquin.: SMT FP Q[94] A[2] Thes. Para. 1/1~Whether 5835 1, 93 | Aquin.: SMT FP Q[94] A[2] Obj. 1 Para. 1/1~OBJ 1: 5836 1, 93 | Aquin.: SMT FP Q[94] A[2] Obj. 2 Para. 1/1~OBJ 2: 5837 1, 93 | SMT FP Q[94] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 5838 1, 93 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, the soul in the 5839 1, 93 | above explained (Q[89], ~A[2]). But the body of the first 5840 1, 93 | Aquin.: SMT FP Q[94] A[2] Obj. 3 Para. 1/1~OBJ 3: 5841 1, 93 | Aquin.: SMT FP Q[94] A[2] OTC Para. 1/1~On the contrary, 5842 1, 93 | Aquin.: SMT FP Q[94] A[2] Body Para. 1/4~I answer 5843 1, 93 | Aquin.: SMT FP Q[94] A[2] Body Para. 2/4~Now, in 5844 1, 93 | FP Q[94] A[2] Body Para. 2/4~Now, in virtue of this 5845 1, 93 | Aquin.: SMT FP Q[94] A[2] Body Para. 3/4~In virtue 5846 1, 93 | have said above (Q[55], A[2]); the ~above-mentioned 5847 1, 93 | Aquin.: SMT FP Q[94] A[2] Body Para. 4/4~This makes 5848 1, 93 | Aquin.: SMT FP Q[94] A[2] R.O. 2 Para. 1/1~Reply 5849 1, 93 | SMT FP Q[94] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: That 5850 1, 93 | R.O. 2 Para. 1/1~Reply OBJ 2: That the soul of the first 5851 1, 93 | Aquin.: SMT FP Q[94] A[2] R.O. 3 Para. 1/1~Reply 5852 1, 93 | SMT FP Q[94] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 5853 1, 93 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, individuals of 5854 1, 93 | Man named the animals (Gn. 2:20). But names should be ~ 5855 1, 93 | Q[94] A[3] Body Para. 1/2~I answer that, In the natural 5856 1, 93 | FP Q[94] A[3] Body Para. 2/2 ~Now no one can instruct 5857 1, 93 | Q[94] A[3] Body Para. 2/2 ~Now no one can instruct 5858 1, 93 | SMT FP Q[94] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: To 5859 1, 93 | R.O. 2 Para. 1/1~Reply OBJ 2: To Adam, as being the first 5860 1, 93 | the Apostle says (1 Tim. 2:14) that "the woman being ~ 5861 1, 93 | SMT FP Q[94] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 5862 1, 93 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, the Master says ( 5863 1, 93 | says (Gen. ad lit. xii, 2) that, in sleep the ~soul 5864 1, 93 | FP Q[94] A[4] Body Para. 2/3~Such an opinion, however, 5865 1, 93 | Philosopher ~says (Ethic. vi, 2). So that, as long as the 5866 1, 93 | SMT FP Q[94] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The 5867 1, 93 | R.O. 2 Para. 1/1~Reply OBJ 2: The woman thought that 5868 1, 93 | Q[94] A[4] R.O. 5 Para. 2/3~It might also be said 5869 1, 94 | SMT FP Q[95] Out. Para. 1/2 - OF THINGS PERTAINING TO 5870 1, 94 | righteousness ~of the first man; (2) the use of righteousness 5871 1, 94 | SMT FP Q[95] Out. Para. 2/2~Under the first head there 5872 1, 94 | SMT FP Q[95] Out. Para. 2/2~Under the first head there 5873 1, 94 | man was created in grace?~(2) Whether in the state of 5874 1, 94 | SMT FP Q[95] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 5875 1, 94 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says ( 5876 1, 94 | Q[95] A[1] Body Para. 1/2~I answer that, Some say 5877 1, 94 | FP Q[95] A[1] Body Para. 2/2~But the very rectitude 5878 1, 94 | Q[95] A[1] Body Para. 2/2~But the very rectitude of 5879 1, 94 | SMT FP Q[95] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: As 5880 1, 94 | R.O. 2 Para. 1/1~Reply OBJ 2: As Augustine says in the 5881 1, 94 | Aquin.: SMT FP Q[95] A[2] Thes. Para. 1/1~Whether 5882 1, 94 | Aquin.: SMT FP Q[95] A[2] Obj. 1 Para. 1/1 ~OBJ 1: 5883 1, 94 | Aquin.: SMT FP Q[95] A[2] Obj. 2 Para. 1/1~OBJ 2: 5884 1, 94 | SMT FP Q[95] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 5885 1, 94 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, Adam's soul was 5886 1, 94 | Aquin.: SMT FP Q[95] A[2] Obj. 3 Para. 1/1~OBJ 3: 5887 1, 94 | Aquin.: SMT FP Q[95] A[2] OTC Para. 1/1~On the contrary, 5888 1, 94 | Aquin.: SMT FP Q[95] A[2] Body Para. 1/1~I answer 5889 1, 94 | Aquin.: SMT FP Q[95] A[2] R.O. 1 Para. 1/1~Reply 5890 1, 94 | Aquin.: SMT FP Q[95] A[2] R.O. 2 Para. 1/1~Reply 5891 1, 94 | SMT FP Q[95] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The 5892 1, 94 | R.O. 2 Para. 1/1~Reply OBJ 2: The human body was impassible 5893 1, 94 | explained later on (Q[97], A[2]); likewise the soul was 5894 1, 94 | Aquin.: SMT FP Q[95] A[2] R.O. 3 Para. 1/1~Reply 5895 1, 94 | SMT FP Q[95] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 5896 1, 94 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, some virtues are 5897 1, 94 | innocence, as stated above ~(A[2]). Therefore neither did 5898 1, 94 | Q[95] A[3] Body Para. 1/2~I answer that, in the state 5899 1, 94 | the Virtues ~(FS, Q[63], A[2]). Wherefore the rectitude 5900 1, 94 | FP Q[95] A[3] Body Para. 2/2~It must, however, be noted 5901 1, 94 | Q[95] A[3] Body Para. 2/2~It must, however, be noted 5902 1, 94 | SMT FP Q[95] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Passions 5903 1, 94 | R.O. 2 Para. 1/1~Reply OBJ 2: Passions which have evil 5904 1, 94 | SMT FP Q[95] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 5905 1, 94 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, struggle and difficulty 5906 1, 94 | merit; for it ~is written (2 Tm. 2:5): "He . . . is not 5907 1, 94 | for it ~is written (2 Tm. 2:5): "He . . . is not crowned 5908 1, 94 | Q[95] A[4] Body Para. 1/2~I answer that, Merit as 5909 1, 94 | FP Q[95] A[4] Body Para. 2/2~We conclude therefore 5910 1, 94 | Q[95] A[4] Body Para. 2/2~We conclude therefore that 5911 1, 94 | SMT FP Q[95] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Difficulty 5912 1, 94 | R.O. 2 Para. 1/1~Reply OBJ 2: Difficulty and struggle 5913 1, 95 | master over the animals?~(2) Whether he was master over 5914 1, 95 | SMT FP Q[96] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 5915 1, 95 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, it is unfitting 5916 1, 95 | SMT FP Q[96] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: In 5917 1, 95 | R.O. 2 Para. 1/1~Reply OBJ 2: In the opinion of some, 5918 1, 95 | Aquin.: SMT FP Q[96] A[2] Thes. Para. 1/1~Whether 5919 1, 95 | Aquin.: SMT FP Q[96] A[2] Obj. 1 Para. 1/1~OBJ 1: 5920 1, 95 | Aquin.: SMT FP Q[96] A[2] Obj. 2 Para. 1/1~OBJ 2: 5921 1, 95 | SMT FP Q[96] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 5922 1, 95 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, the only powers 5923 1, 95 | Aquin.: SMT FP Q[96] A[2] Obj. 3 Para. 1/1~OBJ 3: 5924 1, 95 | Aquin.: SMT FP Q[96] A[2] OTC Para. 1/1~On the contrary, 5925 1, 95 | Aquin.: SMT FP Q[96] A[2] Body Para. 1/2~I answer 5926 1, 95 | Q[96] A[2] Body Para. 1/2~I answer that, Man in a 5927 1, 95 | Aquin.: SMT FP Q[96] A[2] Body Para. 2/2~The answers 5928 1, 95 | FP Q[96] A[2] Body Para. 2/2~The answers to the objections 5929 1, 95 | Q[96] A[2] Body Para. 2/2~The answers to the objections 5930 1, 95 | SMT FP Q[96] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 5931 1, 95 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, likeness and equality 5932 1, 95 | FP Q[96] A[3] Body Para. 2/4~Moreover, as regards the 5933 1, 95 | SMT FP Q[96] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Equality 5934 1, 95 | R.O. 2 Para. 1/1~Reply OBJ 2: Equality is the cause of 5935 1, 95 | SMT FP Q[96] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 5936 1, 95 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, what came into 5937 1, 95 | FP Q[96] A[4] Body Para. 2/3~But a man is the master 5938 1, 96 | SMT FP Q[97] Out. Para. 1/2 - OF THE PRESERVATION OF 5939 1, 96 | SMT FP Q[97] Out. Para. 2/2~Under the first head there 5940 1, 96 | SMT FP Q[97] Out. Para. 2/2~Under the first head there 5941 1, 96 | innocence was immortal?~(2) Whether he was impassible?~( 5942 1, 96 | SMT FP Q[97] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 5943 1, 96 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, corruptible and 5944 1, 96 | repentance, according to Wis. 10:2: "He ~brought him out of 5945 1, 96 | Para. 1/1~Reply OBJ 1 and 2: These objections are founded 5946 1, 96 | Aquin.: SMT FP Q[97] A[2] Thes. Para. 1/1~Whether 5947 1, 96 | Aquin.: SMT FP Q[97] A[2] Obj. 1 Para. 1/1~OBJ 1: 5948 1, 96 | Aquin.: SMT FP Q[97] A[2] Obj. 2 Para. 1/1~OBJ 2: 5949 1, 96 | SMT FP Q[97] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 5950 1, 96 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, sleep is a kind 5951 1, 96 | innocence, according to Gn. 2:21, "God cast a deep sleep 5952 1, 96 | Aquin.: SMT FP Q[97] A[2] Obj. 3 Para. 1/1~OBJ 3: 5953 1, 96 | Aquin.: SMT FP Q[97] A[2] Obj. 4 Para. 1/1~OBJ 4: 5954 1, 96 | Aquin.: SMT FP Q[97] A[2] OTC Para. 1/1~On the contrary, 5955 1, 96 | Aquin.: SMT FP Q[97] A[2] Body Para. 1/2~I answer 5956 1, 96 | Q[97] A[2] Body Para. 1/2~I answer that, "Passion" 5957 1, 96 | Aquin.: SMT FP Q[97] A[2] Body Para. 2/2~Thus it 5958 1, 96 | FP Q[97] A[2] Body Para. 2/2~Thus it is clear how to 5959 1, 96 | Q[97] A[2] Body Para. 2/2~Thus it is clear how to 5960 1, 96 | Aquin.: SMT FP Q[97] A[2] R.O. 3 Para. 1/1~Reply 5961 1, 96 | explained (Q[92], A[3], ad 2), the rib was in ~Adam as 5962 1, 96 | Aquin.: SMT FP Q[97] A[2] R.O. 4 Para. 1/1~Reply 5963 1, 96 | SMT FP Q[97] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 5964 1, 96 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, food is needed 5965 1, 96 | contrary, It is written (Gn. 2:16): "Of every tree in paradise 5966 1, 96 | Q[97] A[3] Body Para. 1/2~I answer that, In the state 5967 1, 96 | whence it is written (Gn. 2:7): "Man was made into a 5968 1, 96 | FP Q[97] A[3] Body Para. 2/2~Thus in the primitive 5969 1, 96 | Q[97] A[3] Body Para. 2/2~Thus in the primitive state, 5970 1, 96 | SMT FP Q[97] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: A 5971 1, 96 | R.O. 2 Para. 1/1~Reply OBJ 2: A certain passion and alteration 5972 1, 96 | SMT FP Q[97] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 5973 1, 96 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, effects caused 5974 1, 96 | FP Q[97] A[4] Body Para. 2/3~Yet it did not absolutely 5975 1, 97 | would have been generation?~(2) Whether generation would 5976 1, 97 | SMT FP Q[98] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 5977 1, 97 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, the object of 5978 1, 97 | FP Q[98] A[1] Body Para. 2/3~Therefore, since in things 5979 1, 97 | SMT FP Q[98] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Although 5980 1, 97 | R.O. 2 Para. 1/1~Reply OBJ 2: Although generation in 5981 1, 97 | Aquin.: SMT FP Q[98] A[2] Thes. Para. 1/1~Whether 5982 1, 97 | Aquin.: SMT FP Q[98] A[2] Obj. 1 Para. 1/1~OBJ 1: 5983 1, 97 | Aquin.: SMT FP Q[98] A[2] Obj. 2 Para. 1/1~OBJ 2: 5984 1, 97 | SMT FP Q[98] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 5985 1, 97 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, our first parents 5986 1, 97 | Aquin.: SMT FP Q[98] A[2] Obj. 3 Para. 1/1~OBJ 3: 5987 1, 97 | Aquin.: SMT FP Q[98] A[2] Obj. 4 Para. 1/1~OBJ 4: 5988 1, 97 | Aquin.: SMT FP Q[98] A[2] OTC Para. 1/1~On the contrary, 5989 1, 97 | woman before sin (Gn. 1,2). But ~nothing is void in 5990 1, 97 | to be a help to ~man (Gn. 2:18,20). But she is not fitted 5991 1, 97 | Aquin.: SMT FP Q[98] A[2] Body Para. 1/2~I answer 5992 1, 97 | Q[98] A[2] Body Para. 1/2~I answer that, Some of the 5993 1, 97 | Aquin.: SMT FP Q[98] A[2] Body Para. 2/2~Thus, as 5994 1, 97 | FP Q[98] A[2] Body Para. 2/2~Thus, as regards generation 5995 1, 97 | Q[98] A[2] Body Para. 2/2~Thus, as regards generation 5996 1, 97 | Aquin.: SMT FP Q[98] A[2] R.O. 1 Para. 1/1~Reply 5997 1, 97 | Aquin.: SMT FP Q[98] A[2] R.O. 2 Para. 1/1~Reply 5998 1, 97 | SMT FP Q[98] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: As 5999 1, 97 | R.O. 2 Para. 1/1~Reply OBJ 2: As Augustine says (Gen. 6000 1, 97 | Aquin.: SMT FP Q[98] A[2] R.O. 3 Para. 1/1~Reply


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