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Part, Question
5501 1, 85 | Q[86] A[4] Body Para. 1/2~I answer that, We must apply
5502 1, 85 | FP Q[86] A[4] Body Para. 2/2~Speaking, however, of
5503 1, 85 | Q[86] A[4] Body Para. 2/2~Speaking, however, of the
5504 1, 85 | SMT FP Q[86] A[4] R.O. 2 Para. 1/2~Reply OBJ 2: As
5505 1, 85 | 86] A[4] R.O. 2 Para. 1/2~Reply OBJ 2: As Augustine
5506 1, 85 | R.O. 2 Para. 1/2~Reply OBJ 2: As Augustine says (Confess.
5507 1, 85 | SMT FP Q[86] A[4] R.O. 2 Para. 2/2~But since it is
5508 1, 85 | Q[86] A[4] R.O. 2 Para. 2/2~But since it is connatural
5509 1, 85 | 86] A[4] R.O. 2 Para. 2/2~But since it is connatural
5510 1, 86 | itself by its own essence?~(2) Whether it knows its own
5511 1, 86 | SMT FP Q[87] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
5512 1, 86 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, both angels and
5513 1, 86 | Q[87] A[1] Body Para. 1/2~I answer that, Everything
5514 1, 86 | FP Q[87] A[1] Body Para. 2/2~Therefore it is that the
5515 1, 86 | Q[87] A[1] Body Para. 2/2~Therefore it is that the
5516 1, 86 | SMT FP Q[87] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The
5517 1, 86 | R.O. 2 Para. 1/1~Reply OBJ 2: The essence of an angel
5518 1, 86 | already stated ~(Reply OBJ 2).~Aquin.: SMT FP Q[87] A[
5519 1, 86 | Aquin.: SMT FP Q[87] A[2] Thes. Para. 1/1~Whether
5520 1, 86 | Aquin.: SMT FP Q[87] A[2] Obj. 1 Para. 1/1~OBJ 1:
5521 1, 86 | Aquin.: SMT FP Q[87] A[2] Obj. 2 Para. 1/1~OBJ 2:
5522 1, 86 | SMT FP Q[87] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
5523 1, 86 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, material things
5524 1, 86 | Aquin.: SMT FP Q[87] A[2] Obj. 3 Para. 1/1~OBJ 3:
5525 1, 86 | Aquin.: SMT FP Q[87] A[2] OTC Para. 1/1~On the contrary,
5526 1, 86 | Aquin.: SMT FP Q[87] A[2] Body Para. 1/1~I answer
5527 1, 86 | Aquin.: SMT FP Q[87] A[2] R.O. 1 Para. 1/1~Reply
5528 1, 86 | Aquin.: SMT FP Q[87] A[2] R.O. 2 Para. 1/1~Reply
5529 1, 86 | SMT FP Q[87] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Habits
5530 1, 86 | R.O. 2 Para. 1/1~Reply OBJ 2: Habits are present in our
5531 1, 86 | Aquin.: SMT FP Q[87] A[2] R.O. 3 Para. 1/1~Reply
5532 1, 86 | SMT FP Q[87] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
5533 1, 86 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, whatever is known
5534 1, 86 | as stated De Anima iii, 2. Therefore neither ~does
5535 1, 86 | As stated above (AA[1],2) a thing is intelligible ~
5536 1, 86 | SMT FP Q[87] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The
5537 1, 86 | R.O. 2 Para. 1/1~Reply OBJ 2: The intelligent act of
5538 1, 86 | explained above (Q[86], A[2]).~Aquin.: SMT FP Q[87]
5539 1, 86 | SMT FP Q[87] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
5540 1, 86 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, the act is specified
5541 1, 86 | SMT FP Q[87] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The "
5542 1, 86 | R.O. 2 Para. 1/1~Reply OBJ 2: The "good" and the "true"
5543 1, 87 | angels, in themselves?~(2) Whether it can arrive at
5544 1, 87 | SMT FP Q[88] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
5545 1, 87 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, like is known
5546 1, 87 | FP Q[88] A[1] Body Para. 2/7~But in Aristotle's opinion,
5547 1, 87 | SMT FP Q[88] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The
5548 1, 87 | R.O. 2 Para. 1/1~Reply OBJ 2: The likeness of nature
5549 1, 87 | 88] A[1] R.O. 4 Para. 1/2~Reply OBJ 4: This argument
5550 1, 87 | Q[88] A[1] R.O. 4 Para. 2/2~Secondly, to be understood
5551 1, 87 | 88] A[1] R.O. 4 Para. 2/2~Secondly, to be understood
5552 1, 87 | Aquin.: SMT FP Q[88] A[2] Thes. Para. 1/1~Whether
5553 1, 87 | Aquin.: SMT FP Q[88] A[2] Obj. 1 Para. 1/1~OBJ 1:
5554 1, 87 | Aquin.: SMT FP Q[88] A[2] Obj. 2 Para. 1/1~OBJ 2:
5555 1, 87 | SMT FP Q[88] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
5556 1, 87 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, science resides
5557 1, 87 | Aquin.: SMT FP Q[88] A[2] Obj. 3 Para. 1/1~OBJ 3:
5558 1, 87 | Aquin.: SMT FP Q[88] A[2] Obj. 4 Para. 1/1~OBJ 4:
5559 1, 87 | Aquin.: SMT FP Q[88] A[2] OTC Para. 1/1~On the contrary,
5560 1, 87 | Aquin.: SMT FP Q[88] A[2] Body Para. 1/2~I answer
5561 1, 87 | Q[88] A[2] Body Para. 1/2~I answer that, Averroes
5562 1, 87 | Aquin.: SMT FP Q[88] A[2] Body Para. 2/2~Now this
5563 1, 87 | FP Q[88] A[2] Body Para. 2/2~Now this opinion would
5564 1, 87 | Q[88] A[2] Body Para. 2/2~Now this opinion would be
5565 1, 87 | Aquin.: SMT FP Q[88] A[2] R.O. 1 Para. 1/1~Reply
5566 1, 87 | Aquin.: SMT FP Q[88] A[2] R.O. 2 Para. 1/1~Reply
5567 1, 87 | SMT FP Q[88] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Science
5568 1, 87 | R.O. 2 Para. 1/1~Reply OBJ 2: Science treats of higher
5569 1, 87 | Aquin.: SMT FP Q[88] A[2] R.O. 3 Para. 1/1~Reply
5570 1, 87 | Aquin.: SMT FP Q[88] A[2] R.O. 4 Para. 1/1~Reply
5571 1, 87 | Augustine says (De ~Trin. xii, 2; De Vera Relig. xxxi; [*
5572 1, 87 | SMT FP Q[88] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
5573 1, 87 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, whatever causes
5574 1, 87 | Q[85], ~A[8]; Q[87], A[2], ad 2)~Aquin.: SMT FP Q[
5575 1, 87 | A[8]; Q[87], A[2], ad 2)~Aquin.: SMT FP Q[88] A[
5576 1, 87 | as stated above (Q[12], A[2]). Hence, as the light itself
5577 1, 87 | SMT FP Q[88] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The
5578 1, 87 | R.O. 2 Para. 1/1~Reply OBJ 2: The axiom, "Whatever causes
5579 1, 87 | explained above (Q[81], A[2], ad 3). Other things than
5580 1, 88 | the body can understand?~(2) Whether it understands
5581 1, 88 | SMT FP Q[89] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
5582 1, 88 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, the human soul
5583 1, 88 | FP Q[89] A[1] Body Para. 2/4~To solve this difficulty
5584 1, 88 | Aquin.: SMT FP Q[89] A[2] Thes. Para. 1/1~Whether
5585 1, 88 | Aquin.: SMT FP Q[89] A[2] Obj. 1 Para. 1/1~OBJ 1:
5586 1, 88 | Aquin.: SMT FP Q[89] A[2] Obj. 2 Para. 1/1~OBJ 2:
5587 1, 88 | SMT FP Q[89] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
5588 1, 88 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, whatever is known
5589 1, 88 | Aquin.: SMT FP Q[89] A[2] Obj. 3 Para. 1/1~OBJ 3:
5590 1, 88 | Aquin.: SMT FP Q[89] A[2] OTC Para. 1/1~On the contrary,
5591 1, 88 | Aquin.: SMT FP Q[89] A[2] Body Para. 1/1~I answer
5592 1, 88 | Aquin.: SMT FP Q[89] A[2] R.O. 1 Para. 1/1~Reply
5593 1, 88 | Aquin.: SMT FP Q[89] A[2] R.O. 2 Para. 1/1~Reply
5594 1, 88 | SMT FP Q[89] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The
5595 1, 88 | R.O. 2 Para. 1/1~Reply OBJ 2: The separated soul understands
5596 1, 88 | Aquin.: SMT FP Q[89] A[2] R.O. 3 Para. 1/1~Reply
5597 1, 88 | SMT FP Q[89] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
5598 1, 88 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, whoever understands
5599 1, 88 | SMT FP Q[89] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: As
5600 1, 88 | R.O. 2 Para. 1/1~Reply OBJ 2: As the soul separated from
5601 1, 88 | SMT FP Q[89] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
5602 1, 88 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, the knowledge
5603 1, 88 | individual principles (Q[14], A[2]), so likewise separate ~
5604 1, 88 | SMT FP Q[89] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The
5605 1, 88 | R.O. 2 Para. 1/1~Reply OBJ 2: The knowledge of the separated
5606 1, 88 | SMT FP Q[89] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
5607 1, 88 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, some in this world
5608 1, 88 | FP Q[89] A[5] Body Para. 2/3~But, since knowledge resides
5609 1, 88 | as above stated (Q[79], A[2], ad 2). Neither can the ~
5610 1, 88 | stated (Q[79], A[2], ad 2). Neither can the ~intelligible
5611 1, 88 | SMT FP Q[89] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: As
5612 1, 88 | R.O. 2 Para. 1/1~Reply OBJ 2: As a less good man may
5613 1, 88 | SMT FP Q[89] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
5614 1, 88 | 6] Obj. 2 Para. 1/1~OBJ 2: Further, intelligible species
5615 1, 88 | SMT FP Q[89] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: The
5616 1, 88 | R.O. 2 Para. 1/1~Reply OBJ 2: The different mode of intelligence
5617 1, 88 | SMT FP Q[89] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
5618 1, 88 | 7] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says (
5619 1, 88 | SMT FP Q[89] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: Augustine
5620 1, 88 | R.O. 2 Para. 1/1~Reply OBJ 2: Augustine speaks there
5621 1, 88 | SMT FP Q[89] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
5622 1, 88 | 8] Obj. 2 Para. 1/1~OBJ 2: Further, the dead often
5623 1, 88 | Q[89] A[8] Body Para. 1/2~I answer that, By natural
5624 1, 88 | FP Q[89] A[8] Body Para. 2/2~Gregory and Augustine,
5625 1, 88 | Q[89] A[8] Body Para. 2/2~Gregory and Augustine, however,
5626 1, 88 | SMT FP Q[89] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: That
5627 1, 88 | R.O. 2 Para. 1/1~Reply OBJ 2: That the dead appear to
5628 1, 89 | SMT FP Q[90] Out. Para. 1/2 - OF THE FIRST PRODUCTION
5629 1, 89 | production ~of man himself; (2) the end of this production; (
5630 1, 89 | production of man's soul; (2) the production of man's
5631 1, 89 | SMT FP Q[90] Out. Para. 2/2~Under the first head there
5632 1, 89 | SMT FP Q[90] Out. Para. 2/2~Under the first head there
5633 1, 89 | the Divine ~substance?~(2) Whether, if made, it was
5634 1, 89 | For it is written (Gn. 2:7): "God formed man of the
5635 1, 89 | SMT FP Q[90] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
5636 1, 89 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, as above explained (
5637 1, 89 | has been said (Q[77]~, A[2]; Q[79], A[2]; Q[84], A[
5638 1, 89 | Q[77]~, A[2]; Q[79], A[2]; Q[84], A[6]), the human
5639 1, 89 | FP Q[90] A[1] Body Para. 2/4~This error seems to have
5640 1, 89 | as is stated De Anima i, 2, it followed that the soul
5641 1, 89 | SMT FP Q[90] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Although
5642 1, 89 | R.O. 2 Para. 1/1~Reply OBJ 2: Although the soul is a
5643 1, 89 | Aquin.: SMT FP Q[90] A[2] Thes. Para. 1/1~Whether
5644 1, 89 | Aquin.: SMT FP Q[90] A[2] Obj. 1 Para. 1/1~OBJ 1:
5645 1, 89 | Aquin.: SMT FP Q[90] A[2] Obj. 2 Para. 1/1~OBJ 2:
5646 1, 89 | SMT FP Q[90] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
5647 1, 89 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, every actuality
5648 1, 89 | Aquin.: SMT FP Q[90] A[2] Obj. 3 Para. 1/1~OBJ 3:
5649 1, 89 | Aquin.: SMT FP Q[90] A[2] OTC Para. 1/1~On the contrary,
5650 1, 89 | Aquin.: SMT FP Q[90] A[2] Body Para. 1/1~I answer
5651 1, 89 | above ~explained (Q[75], A[2]). Wherefore it is competent
5652 1, 89 | Aquin.: SMT FP Q[90] A[2] R.O. 1 Para. 1/1~Reply
5653 1, 89 | Aquin.: SMT FP Q[90] A[2] R.O. 2 Para. 1/1~Reply
5654 1, 89 | SMT FP Q[90] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The
5655 1, 89 | R.O. 2 Para. 1/1~Reply OBJ 2: The production of act from
5656 1, 89 | as we have seen (Q[75], A[2]), it is not ~educed from
5657 1, 89 | Aquin.: SMT FP Q[90] A[2] R.O. 3 Para. 1/1~Reply
5658 1, 89 | SMT FP Q[90] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
5659 1, 89 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, the end corresponds
5660 1, 89 | contrary, It is written (Gn. 2:7) that God Himself "breathed
5661 1, 89 | Q[90] A[3] Body Para. 1/2~I answer that, Some have
5662 1, 89 | FP Q[90] A[3] Body Para. 2/2~Thus the replies to the
5663 1, 89 | Q[90] A[3] Body Para. 2/2~Thus the replies to the
5664 1, 89 | SMT FP Q[90] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
5665 1, 89 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, the rational soul
5666 1, 89 | already spoken (Q[47], A[2]); and so we need say nothing ~
5667 1, 89 | FP Q[90] A[4] Body Para. 2/4~Augustine, however (Gen.
5668 1, 89 | the ~six days (Q[74], A[2]), we may say that the human
5669 1, 89 | SMT FP Q[90] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The
5670 1, 89 | R.O. 2 Para. 1/1~Reply OBJ 2: The same observation applies
5671 1, 90 | which it was produced;~(2) The author by whom it was
5672 1, 90 | SMT FP Q[91] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
5673 1, 90 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, the heavenly bodies
5674 1, 90 | contrary, It is written (Gn. 2:7): "God made man of the
5675 1, 90 | SMT FP Q[91] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Although
5676 1, 90 | R.O. 2 Para. 1/1~Reply OBJ 2: Although the heavenly body
5677 1, 90 | Aquin.: SMT FP Q[91] A[2] Thes. Para. 1/1~Whether
5678 1, 90 | Aquin.: SMT FP Q[91] A[2] Obj. 1 Para. 1/1~OBJ 1:
5679 1, 90 | Aquin.: SMT FP Q[91] A[2] Obj. 2 Para. 1/1~OBJ 2:
5680 1, 90 | SMT FP Q[91] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
5681 1, 90 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, whatever can be
5682 1, 90 | Aquin.: SMT FP Q[91] A[2] Obj. 3 Para. 1/1~OBJ 3:
5683 1, 90 | Aquin.: SMT FP Q[91] A[2] Obj. 4 Para. 1/1~OBJ 4:
5684 1, 90 | Aquin.: SMT FP Q[91] A[2] OTC Para. 1/1~On the contrary,
5685 1, 90 | Aquin.: SMT FP Q[91] A[2] Body Para. 1/1~I answer
5686 1, 90 | Aquin.: SMT FP Q[91] A[2] R.O. 1 Para. 1/1~Reply
5687 1, 90 | Aquin.: SMT FP Q[91] A[2] R.O. 2 Para. 1/1~Reply
5688 1, 90 | SMT FP Q[91] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Perfect
5689 1, 90 | R.O. 2 Para. 1/1~Reply OBJ 2: Perfect animals, produced
5690 1, 90 | Aquin.: SMT FP Q[91] A[2] R.O. 3 Para. 1/1~Reply
5691 1, 90 | Aquin.: SMT FP Q[91] A[2] R.O. 4 Para. 1/1~Reply
5692 1, 90 | SMT FP Q[91] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
5693 1, 90 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, perfect is what
5694 1, 90 | Q[91] A[3] Body Para. 1/2 ~I answer that, All natural
5695 1, 90 | FP Q[91] A[3] Body Para. 2/2~Now the proximate end
5696 1, 90 | Q[91] A[3] Body Para. 2/2~Now the proximate end of
5697 1, 90 | SMT FP Q[91] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Horns
5698 1, 90 | R.O. 2 Para. 1/1~Reply OBJ 2: Horns and claws, which
5699 1, 90 | 91] A[3] R.O. 3 Para. 1/2~Reply OBJ 3: An upright
5700 1, 90 | Q[91] A[3] R.O. 3 Para. 2/2~Nevertheless, though of
5701 1, 90 | 91] A[3] R.O. 3 Para. 2/2~Nevertheless, though of
5702 1, 90 | SMT FP Q[91] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
5703 1, 90 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, the human body
5704 1, 90 | as ~explained above (A[2]). Therefore it was not
5705 1, 90 | SMT FP Q[91] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: We
5706 1, 90 | R.O. 2 Para. 1/1~Reply OBJ 2: We must not imagine that
5707 1, 90 | 91] A[4] R.O. 3 Para. 1/2~Reply OBJ 3: Some have thought
5708 1, 90 | Q[91] A[4] R.O. 3 Para. 2/2~To remove the difficulty
5709 1, 90 | 91] A[4] R.O. 3 Para. 2/2~To remove the difficulty
5710 1, 91 | production of ~things?~(2) Whether the woman should
5711 1, 91 | SMT FP Q[92] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
5712 1, 91 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, subjection and
5713 1, 91 | contrary, It is written (Gn. 2:18): "It is not good for
5714 1, 91 | be two in one flesh" (Gn. 2:24).~Aquin.: SMT FP Q[92]
5715 1, 91 | De ~Gener. Animal. iv, 2). On the other hand, as
5716 1, 91 | SMT FP Q[92] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Subjection
5717 1, 91 | R.O. 2 Para. 1/1~Reply OBJ 2: Subjection is twofold.
5718 1, 91 | Aquin.: SMT FP Q[92] A[2] Thes. Para. 1/1~Whether
5719 1, 91 | Aquin.: SMT FP Q[92] A[2] Obj. 1 Para. 1/1~OBJ 1:
5720 1, 91 | Aquin.: SMT FP Q[92] A[2] Obj. 2 Para. 1/1~OBJ 2:
5721 1, 91 | SMT FP Q[92] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
5722 1, 91 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, things of the
5723 1, 91 | Aquin.: SMT FP Q[92] A[2] Obj. 3 Para. 1/1~OBJ 3:
5724 1, 91 | Aquin.: SMT FP Q[92] A[2] OTC Para. 1/1~On the contrary,
5725 1, 91 | Aquin.: SMT FP Q[92] A[2] Body Para. 1/1~I answer
5726 1, 91 | Hence it is written (Gn. 2:23,24): "She was taken out
5727 1, 91 | Aquin.: SMT FP Q[92] A[2] R.O. 1 Para. 1/1 ~Reply
5728 1, 91 | Aquin.: SMT FP Q[92] A[2] R.O. 2 Para. 1/1~Reply
5729 1, 91 | SMT FP Q[92] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Matter
5730 1, 91 | R.O. 2 Para. 1/1~Reply OBJ 2: Matter is that from which
5731 1, 91 | Aquin.: SMT FP Q[92] A[2] R.O. 3 Para. 1/1~Reply
5732 1, 91 | SMT FP Q[92] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
5733 1, 91 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, in those things
5734 1, 91 | contrary, It is written (Gn. 2:22): "God built the rib,
5735 1, 91 | 92] A[3] R.O. 1 Para. 1/2~Reply OBJ 1: Some say that
5736 1, 91 | Q[92] A[3] R.O. 1 Para. 2/2~Wherefore, as no rarefaction
5737 1, 91 | 92] A[3] R.O. 1 Para. 2/2~Wherefore, as no rarefaction
5738 1, 91 | SMT FP Q[92] A[3] R.O. 2 Para. 1/2~Reply OBJ 2: The
5739 1, 91 | 92] A[3] R.O. 2 Para. 1/2~Reply OBJ 2: The rib belonged
5740 1, 91 | R.O. 2 Para. 1/2~Reply OBJ 2: The rib belonged to the
5741 1, 91 | SMT FP Q[92] A[3] R.O. 2 Para. 2/2~From this it is
5742 1, 91 | Q[92] A[3] R.O. 2 Para. 2/2~From this it is clear
5743 1, 91 | 92] A[3] R.O. 2 Para. 2/2~From this it is clear how
5744 1, 91 | SMT FP Q[92] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
5745 1, 91 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine (De
5746 1, 91 | that, As was said above (A[2], ad 2), the natural generation
5747 1, 91 | was said above (A[2], ad 2), the natural generation
5748 1, 91 | SMT FP Q[92] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: As
5749 1, 91 | R.O. 2 Para. 1/1~Reply OBJ 2: As Augustine says (Gen.
5750 1, 92 | image of God is in man?~(2) Whether the image of God
5751 1, 92 | SMT FP Q[93] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
5752 1, 92 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, to be the image
5753 1, 92 | Q[93] A[1] Body Para. 1/2~I answer that, As Augustine
5754 1, 92 | FP Q[93] A[1] Body Para. 2/2~But equality does not
5755 1, 92 | Q[93] A[1] Body Para. 2/2~But equality does not belong
5756 1, 92 | SMT FP Q[93] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The
5757 1, 92 | R.O. 2 Para. 1/1~Reply OBJ 2: The First-Born of creatures
5758 1, 92 | Aquin.: SMT FP Q[93] A[2] Thes. Para. 1/1~Whether
5759 1, 92 | Aquin.: SMT FP Q[93] A[2] Obj. 1 Para. 1/1~OBJ 1:
5760 1, 92 | Aquin.: SMT FP Q[93] A[2] Obj. 2 Para. 1/1~OBJ 2:
5761 1, 92 | SMT FP Q[93] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
5762 1, 92 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, the more distinct
5763 1, 92 | Aquin.: SMT FP Q[93] A[2] Obj. 3 Para. 1/1~OBJ 3:
5764 1, 92 | Aquin.: SMT FP Q[93] A[2] Obj. 4 Para. 1/1~OBJ 4:
5765 1, 92 | Aquin.: SMT FP Q[93] A[2] OTC Para. 1/1~On the contrary,
5766 1, 92 | Aquin.: SMT FP Q[93] A[2] Body Para. 1/2~I answer
5767 1, 92 | Q[93] A[2] Body Para. 1/2~I answer that, Not every
5768 1, 92 | Aquin.: SMT FP Q[93] A[2] Body Para. 2/2~Now it is
5769 1, 92 | FP Q[93] A[2] Body Para. 2/2~Now it is manifest that
5770 1, 92 | Q[93] A[2] Body Para. 2/2~Now it is manifest that
5771 1, 92 | Aquin.: SMT FP Q[93] A[2] R.O. 1 Para. 1/1~Reply
5772 1, 92 | Aquin.: SMT FP Q[93] A[2] R.O. 2 Para. 1/1~Reply
5773 1, 92 | SMT FP Q[93] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Dionysius
5774 1, 92 | R.O. 2 Para. 1/1~Reply OBJ 2: Dionysius compares the
5775 1, 92 | Aquin.: SMT FP Q[93] A[2] R.O. 3 Para. 1/1~Reply
5776 1, 92 | Aquin.: SMT FP Q[93] A[2] R.O. 4 Para. 1/1~Reply
5777 1, 92 | SMT FP Q[93] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
5778 1, 92 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, according to Augustine (
5779 1, 92 | SMT FP Q[93] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: As
5780 1, 92 | R.O. 2 Para. 1/1~Reply OBJ 2: As fire is said to be specifically
5781 1, 92 | SMT FP Q[93] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
5782 1, 92 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, the Apostle says (
5783 1, 92 | SMT FP Q[93] A[4] R.O. 2 Para. 1/1~Reply OBJ 2 and
5784 1, 92 | R.O. 2 Para. 1/1~Reply OBJ 2 and 3: These reasons refer
5785 1, 92 | SMT FP Q[93] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
5786 1, 92 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, it is said (De
5787 1, 92 | Augustine says (De Trin. vi, 2) that ~"the Son alone is
5788 1, 92 | Q[93] A[5] Body Para. 1/2~I answer that, as we have
5789 1, 92 | as we have seen (Q[40], A[2]), the distinction of the ~
5790 1, 92 | FP Q[93] A[5] Body Para. 2/2~Thus it is clear how to
5791 1, 92 | Q[93] A[5] Body Para. 2/2~Thus it is clear how to
5792 1, 92 | SMT FP Q[93] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
5793 1, 92 | 6] Obj. 2 Para. 1/1~OBJ 2: Further, it is written (
5794 1, 92 | Q[93] A[6] Body Para. 1/2~I answer that, While in
5795 1, 92 | have explained above (AA[1],2); whereas in other creatures
5796 1, 92 | FP Q[93] A[6] Body Para. 2/2~Therefore we may observe
5797 1, 92 | Q[93] A[6] Body Para. 2/2~Therefore we may observe
5798 1, 92 | intelligence, as above explained (A[2]); whereas other creatures ~
5799 1, 92 | SMT FP Q[93] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: As
5800 1, 92 | R.O. 2 Para. 1/1~Reply OBJ 2: As Augustine says (De Trin.
5801 1, 92 | 93] A[6] R.O. 4 Para. 1/2~Reply OBJ 4: Both in the
5802 1, 92 | Augustine says (De Trin. xi, 2). For in corporeal ~vision
5803 1, 92 | Q[93] A[6] R.O. 4 Para. 2/2~Likewise, in the imaginary
5804 1, 92 | 93] A[6] R.O. 4 Para. 2/2~Likewise, in the imaginary
5805 1, 92 | SMT FP Q[93] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
5806 1, 92 | 7] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine (De
5807 1, 92 | Augustine (De Trin. xi, 2 seqq.) assigns the trinity
5808 1, 92 | that, As above explained (A[2]), a certain representation
5809 1, 92 | SMT FP Q[93] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: Augustine
5810 1, 92 | R.O. 2 Para. 1/1~Reply OBJ 2: Augustine observed this
5811 1, 92 | SMT FP Q[93] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
5812 1, 92 | 8] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says (
5813 1, 92 | wherefore it is written (2 Cor. ~3:18): "We . . . are
5814 1, 92 | As above explained (AA[2],7), image means a likeness ~
5815 1, 92 | SMT FP Q[93] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: In
5816 1, 92 | R.O. 2 Para. 1/1~Reply OBJ 2: In all the soul we may
5817 1, 92 | SMT FP Q[93] A[9] Obj. 2 Para. 1/1~OBJ 2: Further,
5818 1, 92 | 9] Obj. 2 Para. 1/1~OBJ 2: Further, the nature of
5819 1, 92 | SMT FP Q[93] A[9] R.O. 2 Para. 1/1~Reply OBJ 2: The
5820 1, 92 | R.O. 2 Para. 1/1~Reply OBJ 2: The soul's essence belongs
5821 1, 93 | SMT FP Q[94] Out. Para. 1/2 - OF THE STATE AND CONDITION
5822 1, 93 | man as to his ~intellect; (2) the condition of man as
5823 1, 93 | SMT FP Q[94] Out. Para. 2/2~Under the first head there
5824 1, 93 | SMT FP Q[94] Out. Para. 2/2~Under the first head there
5825 1, 93 | saw the Essence of God?~(2) Whether he could see the
5826 1, 93 | SMT FP Q[94] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
5827 1, 93 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says (
5828 1, 93 | Q[94] A[1] Body Para. 1/2~I answer that, The first
5829 1, 93 | deep sleep upon Adam" (Gn. ~2:21). The reason is because,
5830 1, 93 | FP Q[94] A[1] Body Para. 2/2~Nevertheless he knew God
5831 1, 93 | Q[94] A[1] Body Para. 2/2~Nevertheless he knew God
5832 1, 93 | SMT FP Q[94] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: A
5833 1, 93 | R.O. 2 Para. 1/1~Reply OBJ 2: A good will is a well-ordered
5834 1, 93 | Aquin.: SMT FP Q[94] A[2] Thes. Para. 1/1~Whether
5835 1, 93 | Aquin.: SMT FP Q[94] A[2] Obj. 1 Para. 1/1~OBJ 1:
5836 1, 93 | Aquin.: SMT FP Q[94] A[2] Obj. 2 Para. 1/1~OBJ 2:
5837 1, 93 | SMT FP Q[94] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
5838 1, 93 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, the soul in the
5839 1, 93 | above explained (Q[89], ~A[2]). But the body of the first
5840 1, 93 | Aquin.: SMT FP Q[94] A[2] Obj. 3 Para. 1/1~OBJ 3:
5841 1, 93 | Aquin.: SMT FP Q[94] A[2] OTC Para. 1/1~On the contrary,
5842 1, 93 | Aquin.: SMT FP Q[94] A[2] Body Para. 1/4~I answer
5843 1, 93 | Aquin.: SMT FP Q[94] A[2] Body Para. 2/4~Now, in
5844 1, 93 | FP Q[94] A[2] Body Para. 2/4~Now, in virtue of this
5845 1, 93 | Aquin.: SMT FP Q[94] A[2] Body Para. 3/4~In virtue
5846 1, 93 | have said above (Q[55], A[2]); the ~above-mentioned
5847 1, 93 | Aquin.: SMT FP Q[94] A[2] Body Para. 4/4~This makes
5848 1, 93 | Aquin.: SMT FP Q[94] A[2] R.O. 2 Para. 1/1~Reply
5849 1, 93 | SMT FP Q[94] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: That
5850 1, 93 | R.O. 2 Para. 1/1~Reply OBJ 2: That the soul of the first
5851 1, 93 | Aquin.: SMT FP Q[94] A[2] R.O. 3 Para. 1/1~Reply
5852 1, 93 | SMT FP Q[94] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
5853 1, 93 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, individuals of
5854 1, 93 | Man named the animals (Gn. 2:20). But names should be ~
5855 1, 93 | Q[94] A[3] Body Para. 1/2~I answer that, In the natural
5856 1, 93 | FP Q[94] A[3] Body Para. 2/2 ~Now no one can instruct
5857 1, 93 | Q[94] A[3] Body Para. 2/2 ~Now no one can instruct
5858 1, 93 | SMT FP Q[94] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: To
5859 1, 93 | R.O. 2 Para. 1/1~Reply OBJ 2: To Adam, as being the first
5860 1, 93 | the Apostle says (1 Tim. 2:14) that "the woman being ~
5861 1, 93 | SMT FP Q[94] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
5862 1, 93 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, the Master says (
5863 1, 93 | says (Gen. ad lit. xii, 2) that, in sleep the ~soul
5864 1, 93 | FP Q[94] A[4] Body Para. 2/3~Such an opinion, however,
5865 1, 93 | Philosopher ~says (Ethic. vi, 2). So that, as long as the
5866 1, 93 | SMT FP Q[94] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The
5867 1, 93 | R.O. 2 Para. 1/1~Reply OBJ 2: The woman thought that
5868 1, 93 | Q[94] A[4] R.O. 5 Para. 2/3~It might also be said
5869 1, 94 | SMT FP Q[95] Out. Para. 1/2 - OF THINGS PERTAINING TO
5870 1, 94 | righteousness ~of the first man; (2) the use of righteousness
5871 1, 94 | SMT FP Q[95] Out. Para. 2/2~Under the first head there
5872 1, 94 | SMT FP Q[95] Out. Para. 2/2~Under the first head there
5873 1, 94 | man was created in grace?~(2) Whether in the state of
5874 1, 94 | SMT FP Q[95] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
5875 1, 94 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says (
5876 1, 94 | Q[95] A[1] Body Para. 1/2~I answer that, Some say
5877 1, 94 | FP Q[95] A[1] Body Para. 2/2~But the very rectitude
5878 1, 94 | Q[95] A[1] Body Para. 2/2~But the very rectitude of
5879 1, 94 | SMT FP Q[95] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: As
5880 1, 94 | R.O. 2 Para. 1/1~Reply OBJ 2: As Augustine says in the
5881 1, 94 | Aquin.: SMT FP Q[95] A[2] Thes. Para. 1/1~Whether
5882 1, 94 | Aquin.: SMT FP Q[95] A[2] Obj. 1 Para. 1/1 ~OBJ 1:
5883 1, 94 | Aquin.: SMT FP Q[95] A[2] Obj. 2 Para. 1/1~OBJ 2:
5884 1, 94 | SMT FP Q[95] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
5885 1, 94 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, Adam's soul was
5886 1, 94 | Aquin.: SMT FP Q[95] A[2] Obj. 3 Para. 1/1~OBJ 3:
5887 1, 94 | Aquin.: SMT FP Q[95] A[2] OTC Para. 1/1~On the contrary,
5888 1, 94 | Aquin.: SMT FP Q[95] A[2] Body Para. 1/1~I answer
5889 1, 94 | Aquin.: SMT FP Q[95] A[2] R.O. 1 Para. 1/1~Reply
5890 1, 94 | Aquin.: SMT FP Q[95] A[2] R.O. 2 Para. 1/1~Reply
5891 1, 94 | SMT FP Q[95] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The
5892 1, 94 | R.O. 2 Para. 1/1~Reply OBJ 2: The human body was impassible
5893 1, 94 | explained later on (Q[97], A[2]); likewise the soul was
5894 1, 94 | Aquin.: SMT FP Q[95] A[2] R.O. 3 Para. 1/1~Reply
5895 1, 94 | SMT FP Q[95] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
5896 1, 94 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, some virtues are
5897 1, 94 | innocence, as stated above ~(A[2]). Therefore neither did
5898 1, 94 | Q[95] A[3] Body Para. 1/2~I answer that, in the state
5899 1, 94 | the Virtues ~(FS, Q[63], A[2]). Wherefore the rectitude
5900 1, 94 | FP Q[95] A[3] Body Para. 2/2~It must, however, be noted
5901 1, 94 | Q[95] A[3] Body Para. 2/2~It must, however, be noted
5902 1, 94 | SMT FP Q[95] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Passions
5903 1, 94 | R.O. 2 Para. 1/1~Reply OBJ 2: Passions which have evil
5904 1, 94 | SMT FP Q[95] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
5905 1, 94 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, struggle and difficulty
5906 1, 94 | merit; for it ~is written (2 Tm. 2:5): "He . . . is not
5907 1, 94 | for it ~is written (2 Tm. 2:5): "He . . . is not crowned
5908 1, 94 | Q[95] A[4] Body Para. 1/2~I answer that, Merit as
5909 1, 94 | FP Q[95] A[4] Body Para. 2/2~We conclude therefore
5910 1, 94 | Q[95] A[4] Body Para. 2/2~We conclude therefore that
5911 1, 94 | SMT FP Q[95] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Difficulty
5912 1, 94 | R.O. 2 Para. 1/1~Reply OBJ 2: Difficulty and struggle
5913 1, 95 | master over the animals?~(2) Whether he was master over
5914 1, 95 | SMT FP Q[96] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
5915 1, 95 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, it is unfitting
5916 1, 95 | SMT FP Q[96] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: In
5917 1, 95 | R.O. 2 Para. 1/1~Reply OBJ 2: In the opinion of some,
5918 1, 95 | Aquin.: SMT FP Q[96] A[2] Thes. Para. 1/1~Whether
5919 1, 95 | Aquin.: SMT FP Q[96] A[2] Obj. 1 Para. 1/1~OBJ 1:
5920 1, 95 | Aquin.: SMT FP Q[96] A[2] Obj. 2 Para. 1/1~OBJ 2:
5921 1, 95 | SMT FP Q[96] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
5922 1, 95 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, the only powers
5923 1, 95 | Aquin.: SMT FP Q[96] A[2] Obj. 3 Para. 1/1~OBJ 3:
5924 1, 95 | Aquin.: SMT FP Q[96] A[2] OTC Para. 1/1~On the contrary,
5925 1, 95 | Aquin.: SMT FP Q[96] A[2] Body Para. 1/2~I answer
5926 1, 95 | Q[96] A[2] Body Para. 1/2~I answer that, Man in a
5927 1, 95 | Aquin.: SMT FP Q[96] A[2] Body Para. 2/2~The answers
5928 1, 95 | FP Q[96] A[2] Body Para. 2/2~The answers to the objections
5929 1, 95 | Q[96] A[2] Body Para. 2/2~The answers to the objections
5930 1, 95 | SMT FP Q[96] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
5931 1, 95 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, likeness and equality
5932 1, 95 | FP Q[96] A[3] Body Para. 2/4~Moreover, as regards the
5933 1, 95 | SMT FP Q[96] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Equality
5934 1, 95 | R.O. 2 Para. 1/1~Reply OBJ 2: Equality is the cause of
5935 1, 95 | SMT FP Q[96] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
5936 1, 95 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, what came into
5937 1, 95 | FP Q[96] A[4] Body Para. 2/3~But a man is the master
5938 1, 96 | SMT FP Q[97] Out. Para. 1/2 - OF THE PRESERVATION OF
5939 1, 96 | SMT FP Q[97] Out. Para. 2/2~Under the first head there
5940 1, 96 | SMT FP Q[97] Out. Para. 2/2~Under the first head there
5941 1, 96 | innocence was immortal?~(2) Whether he was impassible?~(
5942 1, 96 | SMT FP Q[97] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
5943 1, 96 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, corruptible and
5944 1, 96 | repentance, according to Wis. 10:2: "He ~brought him out of
5945 1, 96 | Para. 1/1~Reply OBJ 1 and 2: These objections are founded
5946 1, 96 | Aquin.: SMT FP Q[97] A[2] Thes. Para. 1/1~Whether
5947 1, 96 | Aquin.: SMT FP Q[97] A[2] Obj. 1 Para. 1/1~OBJ 1:
5948 1, 96 | Aquin.: SMT FP Q[97] A[2] Obj. 2 Para. 1/1~OBJ 2:
5949 1, 96 | SMT FP Q[97] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
5950 1, 96 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, sleep is a kind
5951 1, 96 | innocence, according to Gn. 2:21, "God cast a deep sleep
5952 1, 96 | Aquin.: SMT FP Q[97] A[2] Obj. 3 Para. 1/1~OBJ 3:
5953 1, 96 | Aquin.: SMT FP Q[97] A[2] Obj. 4 Para. 1/1~OBJ 4:
5954 1, 96 | Aquin.: SMT FP Q[97] A[2] OTC Para. 1/1~On the contrary,
5955 1, 96 | Aquin.: SMT FP Q[97] A[2] Body Para. 1/2~I answer
5956 1, 96 | Q[97] A[2] Body Para. 1/2~I answer that, "Passion"
5957 1, 96 | Aquin.: SMT FP Q[97] A[2] Body Para. 2/2~Thus it
5958 1, 96 | FP Q[97] A[2] Body Para. 2/2~Thus it is clear how to
5959 1, 96 | Q[97] A[2] Body Para. 2/2~Thus it is clear how to
5960 1, 96 | Aquin.: SMT FP Q[97] A[2] R.O. 3 Para. 1/1~Reply
5961 1, 96 | explained (Q[92], A[3], ad 2), the rib was in ~Adam as
5962 1, 96 | Aquin.: SMT FP Q[97] A[2] R.O. 4 Para. 1/1~Reply
5963 1, 96 | SMT FP Q[97] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
5964 1, 96 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, food is needed
5965 1, 96 | contrary, It is written (Gn. 2:16): "Of every tree in paradise
5966 1, 96 | Q[97] A[3] Body Para. 1/2~I answer that, In the state
5967 1, 96 | whence it is written (Gn. 2:7): "Man was made into a
5968 1, 96 | FP Q[97] A[3] Body Para. 2/2~Thus in the primitive
5969 1, 96 | Q[97] A[3] Body Para. 2/2~Thus in the primitive state,
5970 1, 96 | SMT FP Q[97] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: A
5971 1, 96 | R.O. 2 Para. 1/1~Reply OBJ 2: A certain passion and alteration
5972 1, 96 | SMT FP Q[97] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
5973 1, 96 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, effects caused
5974 1, 96 | FP Q[97] A[4] Body Para. 2/3~Yet it did not absolutely
5975 1, 97 | would have been generation?~(2) Whether generation would
5976 1, 97 | SMT FP Q[98] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
5977 1, 97 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, the object of
5978 1, 97 | FP Q[98] A[1] Body Para. 2/3~Therefore, since in things
5979 1, 97 | SMT FP Q[98] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Although
5980 1, 97 | R.O. 2 Para. 1/1~Reply OBJ 2: Although generation in
5981 1, 97 | Aquin.: SMT FP Q[98] A[2] Thes. Para. 1/1~Whether
5982 1, 97 | Aquin.: SMT FP Q[98] A[2] Obj. 1 Para. 1/1~OBJ 1:
5983 1, 97 | Aquin.: SMT FP Q[98] A[2] Obj. 2 Para. 1/1~OBJ 2:
5984 1, 97 | SMT FP Q[98] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
5985 1, 97 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, our first parents
5986 1, 97 | Aquin.: SMT FP Q[98] A[2] Obj. 3 Para. 1/1~OBJ 3:
5987 1, 97 | Aquin.: SMT FP Q[98] A[2] Obj. 4 Para. 1/1~OBJ 4:
5988 1, 97 | Aquin.: SMT FP Q[98] A[2] OTC Para. 1/1~On the contrary,
5989 1, 97 | woman before sin (Gn. 1,2). But ~nothing is void in
5990 1, 97 | to be a help to ~man (Gn. 2:18,20). But she is not fitted
5991 1, 97 | Aquin.: SMT FP Q[98] A[2] Body Para. 1/2~I answer
5992 1, 97 | Q[98] A[2] Body Para. 1/2~I answer that, Some of the
5993 1, 97 | Aquin.: SMT FP Q[98] A[2] Body Para. 2/2~Thus, as
5994 1, 97 | FP Q[98] A[2] Body Para. 2/2~Thus, as regards generation
5995 1, 97 | Q[98] A[2] Body Para. 2/2~Thus, as regards generation
5996 1, 97 | Aquin.: SMT FP Q[98] A[2] R.O. 1 Para. 1/1~Reply
5997 1, 97 | Aquin.: SMT FP Q[98] A[2] R.O. 2 Para. 1/1~Reply
5998 1, 97 | SMT FP Q[98] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: As
5999 1, 97 | R.O. 2 Para. 1/1~Reply OBJ 2: As Augustine says (Gen.
6000 1, 97 | Aquin.: SMT FP Q[98] A[2] R.O. 3 Para. 1/1~Reply
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