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Part, Question
6001 1, 97 | Aquin.: SMT FP Q[98] A[2] R.O. 4 Para. 1/1~Reply
6002 1, 98 | immediately after birth?~(2) Whether all infants would
6003 1, 98 | SMT FP Q[99] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
6004 1, 98 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, some animals at
6005 1, 98 | Q[99] A[1] Body Para. 1/2~I answer that, By faith
6006 1, 98 | FP Q[99] A[1] Body Para. 2/2~Now we have it on the
6007 1, 98 | Q[99] A[1] Body Para. 2/2~Now we have it on the authority
6008 1, 98 | SMT FP Q[99] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The
6009 1, 98 | R.O. 2 Para. 1/1~Reply OBJ 2: The fact that some animals
6010 1, 98 | Aquin.: SMT FP Q[99] A[2] Thes. Para. 1/1~Whether,
6011 1, 98 | Aquin.: SMT FP Q[99] A[2] Obj. 1 Para. 1/1~OBJ 1:
6012 1, 98 | Aquin.: SMT FP Q[99] A[2] Obj. 2 Para. 1/1~OBJ 2:
6013 1, 98 | SMT FP Q[99] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
6014 1, 98 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, every agent produces
6015 1, 98 | Aquin.: SMT FP Q[99] A[2] Obj. 3 Para. 1/1~OBJ 3:
6016 1, 98 | Aquin.: SMT FP Q[99] A[2] OTC Para. 1/1~On the contrary,
6017 1, 98 | as it is written (Gn. 1,2). ~Therefore also in the
6018 1, 98 | Aquin.: SMT FP Q[99] A[2] Body Para. 1/1~I answer
6019 1, 98 | Aquin.: SMT FP Q[99] A[2] R.O. 1 Para. 1/1~Reply
6020 1, 98 | explained ~(Q[92], A[1], ad 2).~Aquin.: SMT FP Q[99] A[
6021 1, 98 | Aquin.: SMT FP Q[99] A[2] R.O. 2 Para. 1/1 ~Reply
6022 1, 98 | SMT FP Q[99] A[2] R.O. 2 Para. 1/1 ~Reply OBJ 2:
6023 1, 98 | R.O. 2 Para. 1/1 ~Reply OBJ 2: The generation of woman
6024 1, 98 | Aquin.: SMT FP Q[99] A[2] R.O. 3 Para. 1/1~Reply
6025 1, 99 | state of righteousness?~(2) Whether they would have
6026 1, 99 | SMT FP Q[100] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
6027 1, 99 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, righteousness
6028 1, 99 | SMT FP Q[100] A[1] R.O. 2 Para. 1/2~Reply OBJ 2: Some
6029 1, 99 | 100] A[1] R.O. 2 Para. 1/2~Reply OBJ 2: Some say that
6030 1, 99 | R.O. 2 Para. 1/2~Reply OBJ 2: Some say that children
6031 1, 99 | SMT FP Q[100] A[1] R.O. 2 Para. 2/2~From this the
6032 1, 99 | Q[100] A[1] R.O. 2 Para. 2/2~From this the reply to
6033 1, 99 | 100] A[1] R.O. 2 Para. 2/2~From this the reply to the
6034 1, 99 | Aquin.: SMT FP Q[100] A[2] Thes. Para. 1/1~Whether
6035 1, 99 | Aquin.: SMT FP Q[100] A[2] Obj. 1 Para. 1/1~OBJ 1:
6036 1, 99 | Aquin.: SMT FP Q[100] A[2] Obj. 2 Para. 1/1~OBJ 2:
6037 1, 99 | SMT FP Q[100] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
6038 1, 99 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, Anselm says (Cur
6039 1, 99 | Aquin.: SMT FP Q[100] A[2] Obj. 3 Para. 1/1~OBJ 3:
6040 1, 99 | Aquin.: SMT FP Q[100] A[2] Obj. 4 Para. 1/1~OBJ 4:
6041 1, 99 | Aquin.: SMT FP Q[100] A[2] OTC Para. 1/1~On the contrary,
6042 1, 99 | Aquin.: SMT FP Q[100] A[2] Body Para. 1/1~I answer
6043 1, 99 | Aquin.: SMT FP Q[100] A[2] R.O. 1 Para. 1/1~Reply
6044 1, 99 | Aquin.: SMT FP Q[100] A[2] R.O. 2 Para. 1/1~Reply
6045 1, 99 | SMT FP Q[100] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Anselm
6046 1, 99 | R.O. 2 Para. 1/1~Reply OBJ 2: Anselm does not say this
6047 1, 99 | Aquin.: SMT FP Q[100] A[2] R.O. 3 Para. 1/1~Reply
6048 1, 99 | Aquin.: SMT FP Q[100] A[2] R.O. 4 Para. 1/1~Reply
6049 1, 99 | of the ~angels (Q[64], A[2]).~
6050 1, 100 | with ~perfect knowledge?~(2) Whether they would have
6051 1, 100 | SMT FP Q[101] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
6052 1, 100 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, ignorance is a
6053 1, 100 | above explained (Q[55], A[2]; Q[84], A[6]); and for
6054 1, 100 | SMT FP Q[101] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Ignorance
6055 1, 100 | R.O. 2 Para. 1/1~Reply OBJ 2: Ignorance is privation
6056 1, 100 | Aquin.: SMT FP Q[101] A[2] Thes. Para. 1/1~Whether
6057 1, 100 | Aquin.: SMT FP Q[101] A[2] Obj. 1 Para. 1/1~OBJ 1:
6058 1, 100 | Aquin.: SMT FP Q[101] A[2] Obj. 2 Para. 1/1~OBJ 2:
6059 1, 100 | SMT FP Q[101] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
6060 1, 100 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, some animals at
6061 1, 100 | Aquin.: SMT FP Q[101] A[2] OTC Para. 1/1~On the contrary,
6062 1, 100 | Aquin.: SMT FP Q[101] A[2] Body Para. 1/1~I answer
6063 1, 100 | Aquin.: SMT FP Q[101] A[2] R.O. 1 Para. 1/1~Reply
6064 1, 100 | Aquin.: SMT FP Q[101] A[2] R.O. 2 Para. 1/1~Reply
6065 1, 100 | SMT FP Q[101] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Even
6066 1, 100 | R.O. 2 Para. 1/1~Reply OBJ 2: Even other animals have
6067 1, 101 | paradise is a corporeal place?~(2) Whether it is a place apt
6068 1, 101 | Strabus, Gloss on Gn. 2:8] says that "paradise reaches
6069 1, 101 | SMT FP Q[102] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
6070 1, 101 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, Scripture mentions
6071 1, 101 | rising in paradise ~(Gn. 2:10). But the rivers there
6072 1, 101 | explains (De Coel. ii, 2); and the right hand is
6073 1, 101 | SMT FP Q[102] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Augustine
6074 1, 101 | R.O. 2 Para. 1/1~Reply OBJ 2: Augustine says (Gen. ad
6075 1, 101 | from the beginning" (Gn. ~2:8).~Aquin.: SMT FP Q[102]
6076 1, 101 | Aquin.: SMT FP Q[102] A[2] Thes. Para. 1/1~Whether
6077 1, 101 | Aquin.: SMT FP Q[102] A[2] Obj. 1 Para. 1/1~OBJ 1:
6078 1, 101 | Aquin.: SMT FP Q[102] A[2] Obj. 2 Para. 1/1~OBJ 2:
6079 1, 101 | SMT FP Q[102] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
6080 1, 101 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, if some definite
6081 1, 101 | Aquin.: SMT FP Q[102] A[2] Obj. 3 Para. 1/1~OBJ 3:
6082 1, 101 | Aquin.: SMT FP Q[102] A[2] Obj. 4 Para. 1/1~OBJ 4:
6083 1, 101 | Aquin.: SMT FP Q[102] A[2] OTC Para. 1/1 ~On the contrary,
6084 1, 101 | Aquin.: SMT FP Q[102] A[2] Body Para. 1/1~I answer
6085 1, 101 | Aquin.: SMT FP Q[102] A[2] R.O. 1 Para. 1/1~Reply
6086 1, 101 | Aquin.: SMT FP Q[102] A[2] R.O. 2 Para. 1/1~Reply
6087 1, 101 | SMT FP Q[102] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: It
6088 1, 101 | R.O. 2 Para. 1/1~Reply OBJ 2: It is ridiculous to assert
6089 1, 101 | Aquin.: SMT FP Q[102] A[2] R.O. 3 Para. 1/1~Reply
6090 1, 101 | Aquin.: SMT FP Q[102] A[2] R.O. 4 Para. 1/1~Reply
6091 1, 101 | SMT FP Q[102] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
6092 1, 101 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, there is no need
6093 1, 101 | contrary, It is written (Gn. 2: 15): "The Lord God took
6094 1, 101 | Q[102] A[3] Body Para. 1/2~I answer that, As Augustine
6095 1, 101 | FP Q[102] A[3] Body Para. 2/2~Whence the Replies to
6096 1, 101 | Q[102] A[3] Body Para. 2/2~Whence the Replies to the
6097 1, 101 | SMT FP Q[102] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
6098 1, 101 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, other animals
6099 1, 101 | contrary, It is written (Gn. 2:15): "God took man and placed
6100 1, 101 | 102] A[4] R.O. 1 Para. 1/2~Reply OBJ 1: The empyrean
6101 1, 101 | Q[102] A[4] R.O. 1 Para. 2/2~In the same way I reply
6102 1, 101 | 102] A[4] R.O. 1 Para. 2/2~In the same way I reply
6103 1, 102 | government of things in general; (2) in particular, the effects
6104 1, 102 | is governed by someone?~(2) What is the end of this
6105 1, 102 | SMT FP Q[103] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
6106 1, 102 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, those things are
6107 1, 102 | Q[103] A[1] OTC Para. 1/2~On the contrary, It is written (
6108 1, 102 | FP Q[103] A[1] OTC Para. 2/2~I answer that, Certain
6109 1, 102 | Q[103] A[1] OTC Para. 2/2~I answer that, Certain ancient
6110 1, 102 | Q[44], A[4]; Q[65], A[2]), was the cause of the
6111 1, 102 | SMT FP Q[103] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: In
6112 1, 102 | R.O. 2 Para. 1/1~Reply OBJ 2: In all created things there
6113 1, 102 | Aquin.: SMT FP Q[103] A[2] Thes. Para. 1/1~Whether
6114 1, 102 | Aquin.: SMT FP Q[103] A[2] Obj. 1 Para. 1/1~OBJ 1:
6115 1, 102 | Aquin.: SMT FP Q[103] A[2] Obj. 2 Para. 1/1~OBJ 2:
6116 1, 102 | SMT FP Q[103] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
6117 1, 102 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher
6118 1, 102 | Aquin.: SMT FP Q[103] A[2] Obj. 3 Para. 1/1~OBJ 3:
6119 1, 102 | Aquin.: SMT FP Q[103] A[2] OTC Para. 1/1~On the contrary,
6120 1, 102 | Aquin.: SMT FP Q[103] A[2] Body Para. 1/1~I answer
6121 1, 102 | expounded above (Q[44], AA[1],2), that we must conclude
6122 1, 102 | Aquin.: SMT FP Q[103] A[2] R.O. 1 Para. 1/1~Reply
6123 1, 102 | Aquin.: SMT FP Q[103] A[2] R.O. 2 Para. 1/1~Reply
6124 1, 102 | SMT FP Q[103] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The
6125 1, 102 | R.O. 2 Para. 1/1~Reply OBJ 2: The Philosopher is speaking
6126 1, 102 | Aquin.: SMT FP Q[103] A[2] R.O. 3 Para. 1/1~Reply
6127 1, 102 | SMT FP Q[103] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
6128 1, 102 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, things which are
6129 1, 102 | universe (Q[47], AA[1],2; Q[48], A[2]), and not by
6130 1, 102 | Q[47], AA[1],2; Q[48], A[2]), and not by a diversity
6131 1, 102 | SMT FP Q[103] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Although
6132 1, 102 | R.O. 2 Para. 1/1~Reply OBJ 2: Although contraries do
6133 1, 102 | SMT FP Q[103] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
6134 1, 102 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, from one there
6135 1, 102 | 103] A[4] R.O. 1 Para. 1/2~Reply OBJ 1: The order of
6136 1, 102 | Q[103] A[4] R.O. 1 Para. 2/2~From what has been said
6137 1, 102 | 103] A[4] R.O. 1 Para. 2/2~From what has been said
6138 1, 102 | SMT FP Q[103] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
6139 1, 102 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, the Apostle says (
6140 1, 102 | Q[103] A[5] Body Para. 1/2~I answer that, For the same
6141 1, 102 | proved ~above (Q[44], AA[1],2). Wherefore, as there can
6142 1, 102 | goodness; as we have shown (A[2]). Wherefore, as ~there
6143 1, 102 | above (Q[44], A[4]; Q[65], A[2]), ~so it is impossible
6144 1, 102 | FP Q[103] A[5] Body Para. 2/2~Foolish therefore was
6145 1, 102 | Q[103] A[5] Body Para. 2/2~Foolish therefore was the
6146 1, 102 | SMT FP Q[103] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Government
6147 1, 102 | R.O. 2 Para. 1/1~Reply OBJ 2: Government implies a certain
6148 1, 102 | SMT FP Q[103] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
6149 1, 102 | 6] Obj. 2 Para. 1/1~OBJ 2: Further, it is better that
6150 1, 102 | FP Q[103] A[6] Body Para. 2/3~The reason of this is
6151 1, 102 | SMT FP Q[103] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: If
6152 1, 102 | R.O. 2 Para. 1/1~Reply OBJ 2: If God governed alone,
6153 1, 102 | SMT FP Q[103] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
6154 1, 102 | 7] Obj. 2 Para. 1/1~OBJ 2: Further, nothing that is
6155 1, 102 | SMT FP Q[103] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: Things
6156 1, 102 | R.O. 2 Para. 1/1~Reply OBJ 2: Things are said to be fortuitous
6157 1, 102 | SMT FP Q[103] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
6158 1, 102 | 8] Obj. 2 Para. 1/1~OBJ 2: Further, a king does not
6159 1, 102 | Q[103] A[8] Body Para. 1/2~I answer that, We may consider
6160 1, 102 | FP Q[103] A[8] Body Para. 2/2~Considered in the first
6161 1, 102 | Q[103] A[8] Body Para. 2/2~Considered in the first
6162 1, 102 | above (A[1], ad 3; A[5], ad 2), every ~inclination of
6163 1, 102 | SMT FP Q[103] A[8] R.O. 2 Para. 1/1~Reply OBJ 2 is
6164 1, 102 | R.O. 2 Para. 1/1~Reply OBJ 2 is clear from the above.~
6165 1, 103 | kept in existence by God?~(2) Whether they are immediately
6166 1, 103 | of the angels (Q[50], AA[2],5): and thus to be is in
6167 1, 103 | heavenly ~bodies (Q[66], A[2]). Therefore such creatures
6168 1, 103 | SMT FP Q[104] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
6169 1, 103 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, God is more powerful
6170 1, 103 | FP Q[104] A[1] Body Para. 2/6~This is made clear as
6171 1, 103 | SMT FP Q[104] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: God
6172 1, 103 | R.O. 2 Para. 1/1~Reply OBJ 2: God cannot grant to a creature
6173 1, 103 | Aquin.: SMT FP Q[104] A[2] Thes. Para. 1/1~Whether
6174 1, 103 | Aquin.: SMT FP Q[104] A[2] Obj. 1 Para. 1/1~OBJ 1:
6175 1, 103 | Aquin.: SMT FP Q[104] A[2] Obj. 2 Para. 1/1~OBJ 2:
6176 1, 103 | SMT FP Q[104] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
6177 1, 103 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, a thing is nearer
6178 1, 103 | Aquin.: SMT FP Q[104] A[2] Obj. 3 Para. 1/1~OBJ 3:
6179 1, 103 | Aquin.: SMT FP Q[104] A[2] OTC Para. 1/1~On the contrary,
6180 1, 103 | Aquin.: SMT FP Q[104] A[2] Body Para. 1/2~I answer
6181 1, 103 | Q[104] A[2] Body Para. 1/2~I answer that, As stated
6182 1, 103 | Aquin.: SMT FP Q[104] A[2] Body Para. 2/2~For this
6183 1, 103 | FP Q[104] A[2] Body Para. 2/2~For this reason, even
6184 1, 103 | Q[104] A[2] Body Para. 2/2~For this reason, even in
6185 1, 103 | Aquin.: SMT FP Q[104] A[2] R.O. 1 Para. 1/1~Reply
6186 1, 103 | Aquin.: SMT FP Q[104] A[2] R.O. 2 Para. 1/1~Reply
6187 1, 103 | SMT FP Q[104] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Since
6188 1, 103 | R.O. 2 Para. 1/1~Reply OBJ 2: Since an effect is preserved
6189 1, 103 | Aquin.: SMT FP Q[104] A[2] R.O. 3 Para. 1/1~Reply
6190 1, 103 | SMT FP Q[104] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
6191 1, 103 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, by His goodness
6192 1, 103 | SMT FP Q[104] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: God'
6193 1, 103 | R.O. 2 Para. 1/1~Reply OBJ 2: God's goodness is the cause
6194 1, 103 | SMT FP Q[104] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
6195 1, 103 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, every creature
6196 1, 103 | Q[104] A[4] Body Para. 1/2~I answer that, Some of those
6197 1, 103 | FP Q[104] A[4] Body Para. 2/2~Now the nature of creatures
6198 1, 103 | Q[104] A[4] Body Para. 2/2~Now the nature of creatures
6199 1, 103 | SMT FP Q[104] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: A
6200 1, 103 | R.O. 2 Para. 1/1~Reply OBJ 2: A creature's potentiality
6201 1, 104 | SMT FP Q[105] Out. Para. 1/2 - OF THE CHANGE OF CREATURES
6202 1, 104 | SMT FP Q[105] Out. Para. 2/2~Under the first head there
6203 1, 104 | SMT FP Q[105] Out. Para. 2/2~Under the first head there
6204 1, 104 | the matter to the form?~(2) Whether He can immediately
6205 1, 104 | SMT FP Q[105] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
6206 1, 104 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, any agent inclined
6207 1, 104 | have ~seen above (Q[104], A[2]). But the determinate being
6208 1, 104 | contrary, It is written (Gn. 2:7): "God formed man of the
6209 1, 104 | have ~said above (Q[14], A[2]; Q[44], A[2]); wherefore
6210 1, 104 | above (Q[14], A[2]; Q[44], A[2]); wherefore if a composite
6211 1, 104 | SMT FP Q[105] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: This
6212 1, 104 | R.O. 2 Para. 1/1~Reply OBJ 2: This argument would hold
6213 1, 104 | Aquin.: SMT FP Q[105] A[2] Thes. Para. 1/1~Whether
6214 1, 104 | Aquin.: SMT FP Q[105] A[2] Obj. 1 Para. 1/1~OBJ 1:
6215 1, 104 | Philosopher says ~(Phys. vii, 2), it follows that there
6216 1, 104 | Aquin.: SMT FP Q[105] A[2] Obj. 2 Para. 1/1 ~OBJ 2:
6217 1, 104 | SMT FP Q[105] A[2] Obj. 2 Para. 1/1 ~OBJ 2: Further,
6218 1, 104 | 2] Obj. 2 Para. 1/1 ~OBJ 2: Further, God is the mover
6219 1, 104 | Aquin.: SMT FP Q[105] A[2] Obj. 3 Para. 1/1~OBJ 3:
6220 1, 104 | have explained (Q[25], A[2]). ~Therefore God cannot
6221 1, 104 | Aquin.: SMT FP Q[105] A[2] OTC Para. 1/1~On the contrary,
6222 1, 104 | Aquin.: SMT FP Q[105] A[2] Body Para. 1/1~I answer
6223 1, 104 | Aquin.: SMT FP Q[105] A[2] R.O. 1 Para. 1/1~Reply
6224 1, 104 | Aquin.: SMT FP Q[105] A[2] R.O. 2 Para. 1/1~Reply
6225 1, 104 | SMT FP Q[105] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: God
6226 1, 104 | R.O. 2 Para. 1/1~Reply OBJ 2: God moves as the object
6227 1, 104 | Aquin.: SMT FP Q[105] A[2] R.O. 3 Para. 1/1~Reply
6228 1, 104 | SMT FP Q[105] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
6229 1, 104 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, anything which
6230 1, 104 | Q[105] A[3] Body Para. 1/2~I answer that, As in corporeal
6231 1, 104 | FP Q[105] A[3] Body Para. 2/2~Now God moves the created
6232 1, 104 | Q[105] A[3] Body Para. 2/2~Now God moves the created
6233 1, 104 | SMT FP Q[105] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The
6234 1, 104 | R.O. 2 Para. 1/1~Reply OBJ 2: The intellectual light
6235 1, 104 | have seen ~above (Q[12], A[2]; Q[56], A[3]). Hence He
6236 1, 104 | SMT FP Q[105] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
6237 1, 104 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, God cannot make
6238 1, 104 | contrary, It is written (Phil. 2:13): "It is God who worketh
6239 1, 104 | SMT FP Q[105] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: To
6240 1, 104 | R.O. 2 Para. 1/1~Reply OBJ 2: To be moved voluntarily,
6241 1, 104 | itself, as we have stated (ad 2), it does not ~thereby forfeit
6242 1, 104 | SMT FP Q[105] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
6243 1, 104 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, the same work
6244 1, 104 | FP Q[105] A[5] Body Para. 2/3~In order to make this
6245 1, 104 | SMT FP Q[105] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: One
6246 1, 104 | R.O. 2 Para. 1/1~Reply OBJ 2: One action does not proceed
6247 1, 104 | SMT FP Q[105] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
6248 1, 104 | 6] Obj. 2 Para. 1/1~OBJ 2: Further, as the order of
6249 1, 104 | Q[105] A[6] Body Para. 1/2~I answer that, From each
6250 1, 104 | FP Q[105] A[6] Body Para. 2/2~If therefore we consider
6251 1, 104 | Q[105] A[6] Body Para. 2/2~If therefore we consider
6252 1, 104 | SMT FP Q[105] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: The
6253 1, 104 | R.O. 2 Para. 1/1~Reply OBJ 2: The order of justice arises
6254 1, 104 | SMT FP Q[105] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
6255 1, 104 | 7] Obj. 2 Para. 1/1~OBJ 2: Further, a miracle is "
6256 1, 104 | SMT FP Q[105] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: An
6257 1, 104 | R.O. 2 Para. 1/1~Reply OBJ 2: An arduous thing is called
6258 1, 104 | SMT FP Q[105] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
6259 1, 104 | 8] Obj. 2 Para. 1/1~OBJ 2: Further, the power of God
6260 1, 104 | Q[105] A[8] Body Para. 1/2~I answer that, Nothing is
6261 1, 104 | FP Q[105] A[8] Body Para. 2/2~From this is clear how
6262 1, 104 | Q[105] A[8] Body Para. 2/2~From this is clear how to
6263 1, 105 | purely spiritual ~creatures; (2) How bodies move; (3) How
6264 1, 105 | SMT FP Q[106] Out. Para. 2/4~Concerning the first point,
6265 1, 105 | angel acts on an angel; (2) How an angel acts on a
6266 1, 105 | another by enlightenment?~(2) Whether one angel moves
6267 1, 105 | SMT FP Q[106] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
6268 1, 105 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, light in the angels
6269 1, 105 | Q[106] A[1] Body Para. 1/2~I answer that, One angel
6270 1, 105 | FP Q[106] A[1] Body Para. 2/2~Now since two things concur
6271 1, 105 | Q[106] A[1] Body Para. 2/2~Now since two things concur
6272 1, 105 | SMT FP Q[106] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: An
6273 1, 105 | R.O. 2 Para. 1/1~Reply OBJ 2: An angel does not enlighten
6274 1, 105 | Aquin.: SMT FP Q[106] A[2] Thes. Para. 1/1~Whether
6275 1, 105 | Aquin.: SMT FP Q[106] A[2] Obj. 1 Para. 1/1~OBJ 1:
6276 1, 105 | Aquin.: SMT FP Q[106] A[2] Obj. 2 Para. 1/1~OBJ 2:
6277 1, 105 | SMT FP Q[106] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
6278 1, 105 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, as Dionysius says (
6279 1, 105 | Aquin.: SMT FP Q[106] A[2] Obj. 3 Para. 1/1~OBJ 3:
6280 1, 105 | Aquin.: SMT FP Q[106] A[2] OTC Para. 1/1~On the contrary,
6281 1, 105 | Aquin.: SMT FP Q[106] A[2] Body Para. 1/2~I answer
6282 1, 105 | Q[106] A[2] Body Para. 1/2~I answer that, As was said
6283 1, 105 | Aquin.: SMT FP Q[106] A[2] Body Para. 2/2~But on the
6284 1, 105 | FP Q[106] A[2] Body Para. 2/2~But on the part of the
6285 1, 105 | Q[106] A[2] Body Para. 2/2~But on the part of the power
6286 1, 105 | Aquin.: SMT FP Q[106] A[2] R.O. 1 Para. 1/1~Reply
6287 1, 105 | Aquin.: SMT FP Q[106] A[2] R.O. 2 Para. 1/1~Reply
6288 1, 105 | SMT FP Q[106] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: One
6289 1, 105 | R.O. 2 Para. 1/1~Reply OBJ 2: One angel can induce another
6290 1, 105 | Aquin.: SMT FP Q[106] A[2] R.O. 3 Para. 1/1~Reply
6291 1, 105 | SMT FP Q[106] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
6292 1, 105 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, as the order of
6293 1, 105 | SMT FP Q[106] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: As
6294 1, 105 | R.O. 2 Para. 1/1~Reply OBJ 2: As above explained, there
6295 1, 105 | SMT FP Q[106] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
6296 1, 105 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, the Master of
6297 1, 105 | Q[106] A[4] Body Para. 1/2~I answer that, Every creature
6298 1, 105 | FP Q[106] A[4] Body Para. 2/2~Nevertheless this gift
6299 1, 105 | Q[106] A[4] Body Para. 2/2~Nevertheless this gift is
6300 1, 105 | SMT FP Q[106] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The
6301 1, 105 | R.O. 2 Para. 1/1~Reply OBJ 2: The Master's words are
6302 1, 106 | angel speaks to another?~(2) Whether the inferior speaks
6303 1, 106 | SMT FP Q[107] A[1] Obj. 2 Para. 1/1 ~OBJ 2: Further,
6304 1, 106 | 1] Obj. 2 Para. 1/1 ~OBJ 2: Further, speech is twofold;
6305 1, 106 | Q[107] A[1] Body Para. 1/2~I answer that, The angels
6306 1, 106 | FP Q[107] A[1] Body Para. 2/2~To understand how one
6307 1, 106 | Q[107] A[1] Body Para. 2/2~To understand how one angel
6308 1, 106 | another, ~according to 1 Cor. 2:11: "What man knoweth the
6309 1, 106 | SMT FP Q[107] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: External
6310 1, 106 | R.O. 2 Para. 1/1~Reply OBJ 2: External speech, made by
6311 1, 106 | Aquin.: SMT FP Q[107] A[2] Thes. Para. 1/1~Whether
6312 1, 106 | Aquin.: SMT FP Q[107] A[2] Obj. 1 Para. 1/1~OBJ 1:
6313 1, 106 | Aquin.: SMT FP Q[107] A[2] Obj. 2 Para. 1/1~OBJ 2:
6314 1, 106 | SMT FP Q[107] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
6315 1, 106 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, as was said above (
6316 1, 106 | Aquin.: SMT FP Q[107] A[2] Obj. 3 Para. 1/1~OBJ 3:
6317 1, 106 | Aquin.: SMT FP Q[107] A[2] OTC Para. 1/1~On the contrary,
6318 1, 106 | Aquin.: SMT FP Q[107] A[2] Body Para. 1/3~I answer
6319 1, 106 | Aquin.: SMT FP Q[107] A[2] Body Para. 2/3~Now it is
6320 1, 106 | FP Q[107] A[2] Body Para. 2/3~Now it is clear that the
6321 1, 106 | Aquin.: SMT FP Q[107] A[2] Body Para. 3/3~From this
6322 1, 106 | Aquin.: SMT FP Q[107] A[2] R.O. 3 Para. 1/1~Reply
6323 1, 106 | SMT FP Q[107] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
6324 1, 106 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, to speak is to
6325 1, 106 | As was said above (AA[1],2), the angel speaks by ordering ~
6326 1, 106 | SMT FP Q[107] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The
6327 1, 106 | R.O. 2 Para. 1/1~Reply OBJ 2: The angels are ever speaking
6328 1, 106 | SMT FP Q[107] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
6329 1, 106 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, a speaker cries
6330 1, 106 | as explained above (AA[1],2,3). And the intellectual
6331 1, 106 | above explained (A[1], ad 2), is ~interior; perceived,
6332 1, 106 | SMT FP Q[107] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The
6333 1, 106 | R.O. 2 Para. 1/1~Reply OBJ 2: The cry mentioned is not
6334 1, 106 | SMT FP Q[107] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
6335 1, 106 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, all the angels
6336 1, 106 | Q[107] A[5] Body Para. 1/2~I answer that, As above
6337 1, 106 | As above explained (AA[1],2), the mental concept of
6338 1, 106 | FP Q[107] A[5] Body Para. 2/2~From this appear the replies
6339 1, 106 | Q[107] A[5] Body Para. 2/2~From this appear the replies
6340 1, 107 | SMT FP Q[108] Out. Para. 1/2 - OF THE ANGELIC DEGREES
6341 1, 107 | SMT FP Q[108] Out. Para. 2/2~Under this head there
6342 1, 107 | SMT FP Q[108] Out. Para. 2/2~Under this head there are
6343 1, 107 | belong to one hierarchy?~(2) Whether in one hierarchy
6344 1, 107 | SMT FP Q[108] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
6345 1, 107 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, Dionysius says (
6346 1, 107 | Q[108] A[1] Body Para. 1/2~I answer that, Hierarchy
6347 1, 107 | FP Q[108] A[1] Body Para. 2/2~Hence it is clear that
6348 1, 107 | Q[108] A[1] Body Para. 2/2~Hence it is clear that those
6349 1, 107 | SMT FP Q[108] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: As
6350 1, 107 | R.O. 2 Para. 1/1~Reply OBJ 2: As regards knowing God
6351 1, 107 | Aquin.: SMT FP Q[108] A[2] Thes. Para. 1/1~Whether
6352 1, 107 | Aquin.: SMT FP Q[108] A[2] Obj. 1 Para. 1/1~OBJ 1:
6353 1, 107 | Aquin.: SMT FP Q[108] A[2] Obj. 2 Para. 1/1~OBJ 2:
6354 1, 107 | SMT FP Q[108] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
6355 1, 107 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, different orders
6356 1, 107 | Aquin.: SMT FP Q[108] A[2] Obj. 3 Para. 1/1~OBJ 3:
6357 1, 107 | Aquin.: SMT FP Q[108] A[2] OTC Para. 1/1~On the contrary,
6358 1, 107 | Aquin.: SMT FP Q[108] A[2] Body Para. 1/3~I answer
6359 1, 107 | Aquin.: SMT FP Q[108] A[2] Body Para. 2/3~This diversity
6360 1, 107 | FP Q[108] A[2] Body Para. 2/3~This diversity of order
6361 1, 107 | Aquin.: SMT FP Q[108] A[2] Body Para. 3/3~But although
6362 1, 107 | Aquin.: SMT FP Q[108] A[2] R.O. 1 Para. 1/1 ~Reply
6363 1, 107 | Aquin.: SMT FP Q[108] A[2] R.O. 2 Para. 1/1~Reply
6364 1, 107 | SMT FP Q[108] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: All
6365 1, 107 | R.O. 2 Para. 1/1~Reply OBJ 2: All things are possessed
6366 1, 107 | Aquin.: SMT FP Q[108] A[2] R.O. 3 Para. 1/1~Reply
6367 1, 107 | SMT FP Q[108] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
6368 1, 107 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, it is superfluous
6369 1, 107 | offices, as stated above (A[2]), several angels in ~one
6370 1, 107 | Q[108] A[3] Body Para. 1/2~I answer that, Whoever knows
6371 1, 107 | FP Q[108] A[3] Body Para. 2/2~Now our knowledge of the
6372 1, 107 | Q[108] A[3] Body Para. 2/2~Now our knowledge of the
6373 1, 107 | SMT FP Q[108] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: That
6374 1, 107 | R.O. 2 Para. 1/1~Reply OBJ 2: That special distinction
6375 1, 107 | SMT FP Q[108] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
6376 1, 107 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, the Seraphim are
6377 1, 107 | Q[108] A[4] Body Para. 1/2~I answer that, The order
6378 1, 107 | FP Q[108] A[4] Body Para. 2/2~From the above the replies
6379 1, 107 | Q[108] A[4] Body Para. 2/2~From the above the replies
6380 1, 107 | SMT FP Q[108] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
6381 1, 107 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, it belongs to
6382 1, 107 | Seraphim" is found in Is. 6:2; the name "Cherubim" ~in
6383 1, 107 | we have stated (Q[13], A[2]) ~concerning all the names
6384 1, 107 | FP Q[108] A[5] Body Para. 2/3~So we must consider that
6385 1, 107 | 108] A[5] R.O. 1 Para. 1/2~Reply OBJ 1: Angel means "
6386 1, 107 | Q[108] A[5] R.O. 1 Para. 2/2~"Virtue" can be taken
6387 1, 107 | 108] A[5] R.O. 1 Para. 2/2~"Virtue" can be taken in
6388 1, 107 | SMT FP Q[108] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: As
6389 1, 107 | R.O. 2 Para. 1/1~Reply OBJ 2: As Dionysius says (Div.
6390 1, 107 | ordination of God" (Rm. 13:2). And so Dionysius says (
6391 1, 107 | 108] A[5] R.O. 5 Para. 1/2~Reply OBJ 5: The name "Seraphim"
6392 1, 107 | Q[108] A[5] R.O. 5 Para. 2/2~In the same way the name "
6393 1, 107 | 108] A[5] R.O. 5 Para. 2/2~In the same way the name "
6394 1, 107 | SMT FP Q[108] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
6395 1, 107 | 6] Obj. 2 Para. 1/1~OBJ 2: Further, the nearer an
6396 1, 107 | FP Q[108] A[6] Body Para. 2/7~Let us then first examine
6397 1, 107 | good of one man" (Ethic. i, 2); and ~hence it is written, "
6398 1, 107 | SMT FP Q[108] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: The
6399 1, 107 | R.O. 2 Para. 1/1~Reply OBJ 2: The nearness to God designated
6400 1, 107 | SMT FP Q[108] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
6401 1, 107 | 7] Obj. 2 Para. 1/1~OBJ 2: Further, to the office
6402 1, 107 | SMT FP Q[108] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: The
6403 1, 107 | R.O. 2 Para. 1/1~Reply OBJ 2: The actions of angels over
6404 1, 107 | SMT FP Q[108] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
6405 1, 107 | 8] Obj. 2 Para. 1/1~OBJ 2: Further, certain offices
6406 1, 107 | SMT FP Q[108] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: The
6407 1, 107 | R.O. 2 Para. 1/1~Reply OBJ 2: The angels according to
6408 1, 108 | orders among the demons?~(2) Whether among them there
6409 1, 108 | SMT FP Q[109] A[1] Obj. 2 Para. 1/1 ~OBJ 2: Further,
6410 1, 108 | 1] Obj. 2 Para. 1/1 ~OBJ 2: Further, the angelic orders
6411 1, 108 | Q[109] A[1] Body Para. 1/2~I answer that, As explained
6412 1, 108 | FP Q[109] A[1] Body Para. 2/2~If therefore we consider
6413 1, 108 | Q[109] A[1] Body Para. 2/2~If therefore we consider
6414 1, 108 | SMT FP Q[109] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: If
6415 1, 108 | R.O. 2 Para. 1/1~Reply OBJ 2: If we consider the ordering
6416 1, 108 | Aquin.: SMT FP Q[109] A[2] Thes. Para. 1/1~Whether
6417 1, 108 | Aquin.: SMT FP Q[109] A[2] Obj. 1 Para. 1/1~OBJ 1:
6418 1, 108 | Aquin.: SMT FP Q[109] A[2] Obj. 2 Para. 1/1~OBJ 2:
6419 1, 108 | SMT FP Q[109] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
6420 1, 108 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, there is no precedence
6421 1, 108 | Aquin.: SMT FP Q[109] A[2] Obj. 3 Para. 1/1~OBJ 3:
6422 1, 108 | Aquin.: SMT FP Q[109] A[2] OTC Para. 1/1~On the contrary,
6423 1, 108 | Aquin.: SMT FP Q[109] A[2] Body Para. 1/1~I answer
6424 1, 108 | Aquin.: SMT FP Q[109] A[2] R.O. 1 Para. 1/1~Reply
6425 1, 108 | Aquin.: SMT FP Q[109] A[2] R.O. 2 Para. 1/1~Reply
6426 1, 108 | SMT FP Q[109] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The
6427 1, 108 | R.O. 2 Para. 1/1~Reply OBJ 2: The concord of the demons,
6428 1, 108 | Aquin.: SMT FP Q[109] A[2] R.O. 3 Para. 1/1~Reply
6429 1, 108 | SMT FP Q[109] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
6430 1, 108 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, a body abounding
6431 1, 108 | above explained (Q[107], A[2]), enlightenment properly ~
6432 1, 108 | SMT FP Q[109] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: According
6433 1, 108 | R.O. 2 Para. 1/1~Reply OBJ 2: According to what belongs
6434 1, 108 | above explained (Q[55], A[2]; Q[58], A[2]; Q[79], ~A[
6435 1, 108 | explained (Q[55], A[2]; Q[58], A[2]; Q[79], ~A[2]), they know
6436 1, 108 | Q[58], A[2]; Q[79], ~A[2]), they know from the first
6437 1, 108 | SMT FP Q[109] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
6438 1, 108 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, superiors are
6439 1, 108 | as above explained (A[2]). But if the demons fell
6440 1, 108 | SMT FP Q[109] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The
6441 1, 108 | R.O. 2 Para. 1/1~Reply OBJ 2: The holy angels are the
6442 1, 108 | judgeth all things" (1 Cor. 2:15), and the Philosopher
6443 1, 109 | governed by the angels?~(2) Whether the corporeal creature
6444 1, 109 | SMT FP Q[110] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
6445 1, 109 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, the lowest things
6446 1, 109 | laid down above (Q[108], A[2]). ~Therefore the corporeal
6447 1, 109 | SMT FP Q[110] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The
6448 1, 109 | R.O. 2 Para. 1/1~Reply OBJ 2: The reason alleged is according
6449 1, 109 | 110] A[1] R.O. 3 Para. 1/2~Reply OBJ 3: Philosophers
6450 1, 109 | Q[110] A[1] R.O. 3 Para. 2/2~The holy doctors held
6451 1, 109 | 110] A[1] R.O. 3 Para. 2/2~The holy doctors held with
6452 1, 109 | above expounded (Q[108], A[2]), the orders are ~distinguished
6453 1, 109 | Aquin.: SMT FP Q[110] A[2] Thes. Para. 1/1~Whether
6454 1, 109 | Aquin.: SMT FP Q[110] A[2] Obj. 1 Para. 1/1~OBJ 1:
6455 1, 109 | Aquin.: SMT FP Q[110] A[2] Obj. 2 Para. 1/1~OBJ 2:
6456 1, 109 | SMT FP Q[110] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
6457 1, 109 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, whatever can be
6458 1, 109 | Aquin.: SMT FP Q[110] A[2] Obj. 3 Para. 1/1~OBJ 3:
6459 1, 109 | Aquin.: SMT FP Q[110] A[2] OTC Para. 1/1~On the contrary,
6460 1, 109 | Aquin.: SMT FP Q[110] A[2] Body Para. 1/2~I answer
6461 1, 109 | Q[110] A[2] Body Para. 1/2~I answer that, The Platonists [*
6462 1, 109 | Aquin.: SMT FP Q[110] A[2] Body Para. 2/2 ~Now it
6463 1, 109 | FP Q[110] A[2] Body Para. 2/2 ~Now it is manifest that
6464 1, 109 | Q[110] A[2] Body Para. 2/2 ~Now it is manifest that
6465 1, 109 | Aquin.: SMT FP Q[110] A[2] R.O. 1 Para. 1/1~Reply
6466 1, 109 | Aquin.: SMT FP Q[110] A[2] R.O. 2 Para. 1/1~Reply
6467 1, 109 | SMT FP Q[110] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Whatever
6468 1, 109 | R.O. 2 Para. 1/1~Reply OBJ 2: Whatever an inferior power
6469 1, 109 | Aquin.: SMT FP Q[110] A[2] R.O. 3 Para. 1/1~Reply
6470 1, 109 | bodies, as stated above (A[2]). ~Therefore neither can
6471 1, 109 | SMT FP Q[110] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
6472 1, 109 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher (
6473 1, 109 | SMT FP Q[110] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The
6474 1, 109 | R.O. 2 Para. 1/1~Reply OBJ 2: The angels, by causing
6475 1, 109 | SMT FP Q[110] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
6476 1, 109 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says (
6477 1, 109 | SMT FP Q[110] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Properly
6478 1, 109 | R.O. 2 Para. 1/1~Reply OBJ 2: Properly speaking, as said
6479 1, 110 | SMT FP Q[111] Out. Para. 1/2 - THE ACTION OF THE ANGELS
6480 1, 110 | their own natural power; (2) How they are ~sent by God
6481 1, 110 | SMT FP Q[111] Out. Para. 2/2~Under the first head there
6482 1, 110 | SMT FP Q[111] Out. Para. 2/2~Under the first head there
6483 1, 110 | enlighten the human intellect?~(2) Whether he can change man'
6484 1, 110 | from God, according to Eph. 2:8: "By grace you are saved ~
6485 1, 110 | SMT FP Q[111] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
6486 1, 110 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, on the words, "
6487 1, 110 | Q[106], A[1]; Q[107], ~A[2]). Therefore men are enlightened
6488 1, 110 | explained above (Q[109], ~A[2]); as the inferior angels
6489 1, 110 | FP Q[111] A[1] Body Para. 2/3 ~The modes of each of
6490 1, 110 | SMT FP Q[111] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Natural
6491 1, 110 | R.O. 2 Para. 1/1~Reply OBJ 2: Natural reason, which is
6492 1, 110 | Aquin.: SMT FP Q[111] A[2] Thes. Para. 1/1 ~Whether
6493 1, 110 | Aquin.: SMT FP Q[111] A[2] Obj. 1 Para. 1/1~OBJ 1:
6494 1, 110 | Aquin.: SMT FP Q[111] A[2] Obj. 2 Para. 1/1~OBJ 2:
6495 1, 110 | SMT FP Q[111] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
6496 1, 110 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, Bede says (Super
6497 1, 110 | Aquin.: SMT FP Q[111] A[2] Obj. 3 Para. 1/1~OBJ 3:
6498 1, 110 | Aquin.: SMT FP Q[111] A[2] OTC Para. 1/1~On the contrary,
6499 1, 110 | Aquin.: SMT FP Q[111] A[2] Body Para. 1/3~I answer
6500 1, 110 | Aquin.: SMT FP Q[111] A[2] Body Para. 2/3~Secondly,
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