Part, Question

 8001   2, 20  |               Q[20] A[4] R.O. 2 Para. 2/2~From this the reply to
 8002   2, 20  |               20] A[4] R.O. 2 Para. 2/2~From this the reply to the
 8003   2, 20  |                SMT FS Q[20] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
 8004   2, 20  |               5] Obj. 2 Para. 1/1~OBJ 2: Further, the good actions
 8005   2, 20  |       wherefore it is written (Dt. 25:2): "According to the measure
 8006   2, 20  |               Q[20] A[5] Body Para. 1/2~I answer that, The consequences
 8007   2, 20  |              FS Q[20] A[5] Body Para. 2/2~But if the consequences
 8008   2, 20  |               Q[20] A[5] Body Para. 2/2~But if the consequences
 8009   2, 20  |                SMT FS Q[20] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: The
 8010   2, 20  |            R.O. 2 Para. 1/1~Reply OBJ 2: The good actions done by
 8011   2, 20  |                SMT FS Q[20] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
 8012   2, 20  |               6] Obj. 2 Para. 1/1~OBJ 2: Further, according to the
 8013   2, 20  |                SMT FS Q[20] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Action
 8014   2, 20  |            R.O. 2 Para. 1/1~Reply OBJ 2: Action and passion belong
 8015   2, 21  |             its being ~good or evil?~(2) Whether it thereby deserves
 8016   2, 21  |                SMT FS Q[21] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 8017   2, 21  |               1] Obj. 2 Para. 1/1~OBJ 2: Further, sin, as stated
 8018   2, 21  |               Q[21] A[1] Body Para. 1/2~I answer that, Evil is more
 8019   2, 21  |              FS Q[21] A[1] Body Para. 2/2~Now in those things that
 8020   2, 21  |               Q[21] A[1] Body Para. 2/2~Now in those things that
 8021   2, 21  |                SMT FS Q[21] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The
 8022   2, 21  |            R.O. 2 Para. 1/1~Reply OBJ 2: The end is twofold; the
 8023   2, 21  |                Aquin.: SMT FS Q[21] A[2] Thes. Para. 1/1~Whether
 8024   2, 21  |                Aquin.: SMT FS Q[21] A[2] Obj. 1 Para. 1/1~OBJ 1:
 8025   2, 21  |                Aquin.: SMT FS Q[21] A[2] Obj. 2 Para. 1/1~OBJ 2:
 8026   2, 21  |                SMT FS Q[21] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 8027   2, 21  |               2] Obj. 2 Para. 1/1~OBJ 2: Further, just as sin occurs
 8028   2, 21  |                Aquin.: SMT FS Q[21] A[2] Obj. 3 Para. 1/1~OBJ 3:
 8029   2, 21  |                Aquin.: SMT FS Q[21] A[2] OTC Para. 1/1~On the contrary,
 8030   2, 21  |                Aquin.: SMT FS Q[21] A[2] Body Para. 1/1~I answer
 8031   2, 21  |             clear above (Q[1], ~AA[1],2). Hence it follows that
 8032   2, 21  |                Aquin.: SMT FS Q[21] A[2] R.O. 1 Para. 1/1~Reply
 8033   2, 21  |                Aquin.: SMT FS Q[21] A[2] R.O. 2 Para. 1/1~Reply
 8034   2, 21  |                SMT FS Q[21] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Reason
 8035   2, 21  |            R.O. 2 Para. 1/1~Reply OBJ 2: Reason stands in different
 8036   2, 21  |                Aquin.: SMT FS Q[21] A[2] R.O. 3 Para. 1/1~Reply
 8037   2, 21  |                SMT FS Q[21] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 8038   2, 21  |               3] Obj. 2 Para. 1/1~OBJ 2: Further, no one deserves
 8039   2, 21  |               Q[21] A[3] Body Para. 1/2~I answer that, We speak
 8040   2, 21  |              FS Q[21] A[3] Body Para. 2/2~It is therefore evident
 8041   2, 21  |               Q[21] A[3] Body Para. 2/2~It is therefore evident
 8042   2, 21  |                SMT FS Q[21] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Man
 8043   2, 21  |            R.O. 2 Para. 1/1~Reply OBJ 2: Man is master of his actions;
 8044   2, 21  |               21] A[3] R.O. 3 Para. 1/2~Reply OBJ 3: This very good
 8045   2, 21  |               Q[21] A[3] R.O. 3 Para. 2/2~~Aquin.: SMT FS Q[21]
 8046   2, 21  |               21] A[3] R.O. 3 Para. 2/2~~Aquin.: SMT FS Q[21] A[
 8047   2, 21  |                SMT FS Q[21] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
 8048   2, 21  |               4] Obj. 2 Para. 1/1~OBJ 2: Further, an instrument
 8049   2, 21  |                SMT FS Q[21] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Man
 8050   2, 21  |            R.O. 2 Para. 1/1~Reply OBJ 2: Man is so moved, as an
 8051   2, 22  |             SMT FS Q[22] Out. Para. 1/2 - TREATISE ON THE PASSIONS (
 8052   2, 22  |       considered: (1) Their subject: (2) The difference between
 8053   2, 22  |               SMT FS Q[22] Out. Para. 2/2~Under the first head there
 8054   2, 22  |             SMT FS Q[22] Out. Para. 2/2~Under the first head there
 8055   2, 22  |             any passion in the soul?~(2) Whether passion is in the
 8056   2, 22  |                SMT FS Q[22] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 8057   2, 22  |               1] Obj. 2 Para. 1/1~OBJ 2: Further, passion is movement,
 8058   2, 22  |                SMT FS Q[22] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Although
 8059   2, 22  |            R.O. 2 Para. 1/1~Reply OBJ 2: Although it does not belong
 8060   2, 22  |                Aquin.: SMT FS Q[22] A[2] Thes. Para. 1/1~Whether
 8061   2, 22  |                Aquin.: SMT FS Q[22] A[2] Obj. 1 Para. 1/1~OBJ 1:
 8062   2, 22  |                Aquin.: SMT FS Q[22] A[2] Obj. 2 Para. 1/1~OBJ 2:
 8063   2, 22  |                SMT FS Q[22] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 8064   2, 22  |               2] Obj. 2 Para. 1/1~OBJ 2: Further, what is more active
 8065   2, 22  |                Aquin.: SMT FS Q[22] A[2] Obj. 3 Para. 1/1~OBJ 3:
 8066   2, 22  |                Aquin.: SMT FS Q[22] A[2] OTC Para. 1/1~On the contrary,
 8067   2, 22  |                Aquin.: SMT FS Q[22] A[2] Body Para. 1/1~I answer
 8068   2, 22  |                Aquin.: SMT FS Q[22] A[2] R.O. 1 Para. 1/1~Reply
 8069   2, 22  |                Aquin.: SMT FS Q[22] A[2] R.O. 2 Para. 1/1~Reply
 8070   2, 22  |                SMT FS Q[22] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The
 8071   2, 22  |            R.O. 2 Para. 1/1~Reply OBJ 2: The appetitive power is
 8072   2, 22  |                Aquin.: SMT FS Q[22] A[2] R.O. 3 Para. 1/1~Reply
 8073   2, 22  |                SMT FS Q[22] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 8074   2, 22  |               3] Obj. 2 Para. 1/1~OBJ 2: Further, the more powerful
 8075   2, 22  |                SMT FS Q[22] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Intensity
 8076   2, 22  |            R.O. 2 Para. 1/1~Reply OBJ 2: Intensity of passion depends
 8077   2, 23  |               of the irascible part?~(2) Whether the contrariety
 8078   2, 23  |                SMT FS Q[23] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 8079   2, 23  |               1] Obj. 2 Para. 1/1~OBJ 2: Further, on the words of
 8080   2, 23  |           stated in ~the FP, Q[81], A[2]. Therefore, since the passions
 8081   2, 23  |               Q[23] A[1] Body Para. 1/2~I answer that, The passions
 8082   2, 23  |              FS Q[23] A[1] Body Para. 2/2~In order, therefore, to
 8083   2, 23  |               Q[23] A[1] Body Para. 2/2~In order, therefore, to
 8084   2, 23  |            stated in the FP, Q[81], A[2], that the object of the ~
 8085   2, 23  |            stated in the FP, Q[81], A[2], the irascible faculty
 8086   2, 23  |                SMT FS Q[23] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Jerome
 8087   2, 23  |            R.O. 2 Para. 1/1~Reply OBJ 2: Jerome ascribes hatred
 8088   2, 23  |               23] A[1] R.O. 3 Para. 1/2~Reply OBJ 3: Good, inasmuch
 8089   2, 23  |               Q[23] A[1] R.O. 3 Para. 2/2~~Aquin.: SMT FS Q[23]
 8090   2, 23  |               23] A[1] R.O. 3 Para. 2/2~~Aquin.: SMT FS Q[23] A[
 8091   2, 23  |                Aquin.: SMT FS Q[23] A[2] Thes. Para. 1/1~Whether
 8092   2, 23  |                Aquin.: SMT FS Q[23] A[2] Obj. 1 Para. 1/1~OBJ 1:
 8093   2, 23  |                Aquin.: SMT FS Q[23] A[2] Obj. 2 Para. 1/1~OBJ 2:
 8094   2, 23  |                SMT FS Q[23] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 8095   2, 23  |               2] Obj. 2 Para. 1/1~OBJ 2: Further, passions differ
 8096   2, 23  |                Aquin.: SMT FS Q[23] A[2] Obj. 3 Para. 1/1~OBJ 3:
 8097   2, 23  |                Aquin.: SMT FS Q[23] A[2] OTC Para. 1/1~On the contrary,
 8098   2, 23  |                Aquin.: SMT FS Q[23] A[2] Body Para. 1/4~I answer
 8099   2, 23  |                Aquin.: SMT FS Q[23] A[2] Body Para. 2/4~Accordingly
 8100   2, 23  |              FS Q[23] A[2] Body Para. 2/4~Accordingly there is a
 8101   2, 23  |                Aquin.: SMT FS Q[23] A[2] Body Para. 3/4~On the other
 8102   2, 23  |                Aquin.: SMT FS Q[23] A[2] Body Para. 4/4~From what
 8103   2, 23  |                SMT FS Q[23] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 8104   2, 23  |               3] Obj. 2 Para. 1/1~OBJ 2: Further, every passion
 8105   2, 23  |        withdrawal, as stated above (A[2]). But every approach has
 8106   2, 23  |              FS Q[23] A[3] Body Para. 2/4~In like manner neither
 8107   2, 23  |                SMT FS Q[23] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
 8108   2, 23  |               4] Obj. 2 Para. 1/1~OBJ 2: Further, difference of
 8109   2, 23  |              soul, as stated above (A[2]): whereas ~the third difference
 8110   2, 23  |              FS Q[23] A[4] Body Para. 2/6~Now, in the movements
 8111   2, 24  |            the passions of the soul?~(2) Whether every passion of
 8112   2, 24  |                SMT FS Q[24] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 8113   2, 24  |               1] Obj. 2 Para. 1/1~OBJ 2: Further, the good or evil
 8114   2, 24  |                SMT FS Q[24] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Even
 8115   2, 24  |            R.O. 2 Para. 1/1~Reply OBJ 2: Even the lower appetitive
 8116   2, 24  |                Aquin.: SMT FS Q[24] A[2] Thes. Para. 1/1~Whether
 8117   2, 24  |                Aquin.: SMT FS Q[24] A[2] Obj. 1 Para. 1/1~OBJ 1:
 8118   2, 24  |                Aquin.: SMT FS Q[24] A[2] Obj. 2 Para. 1/1~OBJ 2:
 8119   2, 24  |                SMT FS Q[24] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 8120   2, 24  |               2] Obj. 2 Para. 1/1~OBJ 2: Further, Damascene says (
 8121   2, 24  |                Aquin.: SMT FS Q[24] A[2] Obj. 3 Para. 1/1~OBJ 3:
 8122   2, 24  |                Aquin.: SMT FS Q[24] A[2] OTC Para. 1/1 ~On the contrary,
 8123   2, 24  |                Aquin.: SMT FS Q[24] A[2] Body Para. 1/3~I answer
 8124   2, 24  |                Aquin.: SMT FS Q[24] A[2] Body Para. 2/3~On the other
 8125   2, 24  |              FS Q[24] A[2] Body Para. 2/3~On the other hand, the
 8126   2, 24  |                Aquin.: SMT FS Q[24] A[2] Body Para. 3/3~Hence the
 8127   2, 24  |                Aquin.: SMT FS Q[24] A[2] R.O. 2 Para. 1/1~Reply
 8128   2, 24  |                SMT FS Q[24] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: In
 8129   2, 24  |            R.O. 2 Para. 1/1~Reply OBJ 2: In every passion there
 8130   2, 24  |                Aquin.: SMT FS Q[24] A[2] R.O. 3 Para. 1/1~Reply
 8131   2, 24  |                SMT FS Q[24] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 8132   2, 24  |               3] Obj. 2 Para. 1/1~OBJ 2: Further, the more a man'
 8133   2, 24  |               Q[24] A[3] Body Para. 1/2~I answer that, As the Stoics
 8134   2, 24  |              FS Q[24] A[3] Body Para. 2/2~Accordingly just as it
 8135   2, 24  |               Q[24] A[3] Body Para. 2/2~Accordingly just as it is
 8136   2, 24  |                SMT FS Q[24] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: In
 8137   2, 24  |            R.O. 2 Para. 1/1~Reply OBJ 2: In God and the angels there
 8138   2, 24  |                SMT FS Q[24] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
 8139   2, 24  |               4] Obj. 2 Para. 1/1~OBJ 2: Further, acts and passions
 8140   2, 24  |                SMT FS Q[24] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Passions
 8141   2, 24  |            R.O. 2 Para. 1/1~Reply OBJ 2: Passions having a tendency
 8142   2, 25  |              concupiscible passions;~(2) The relation of the concupiscible
 8143   2, 25  |                SMT FS Q[25] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 8144   2, 25  |               1] Obj. 2 Para. 1/1~OBJ 2: Further, the mover precedes
 8145   2, 25  |              A[1], ad 1; FP, Q[81], A[2]~). Now "that which removes
 8146   2, 25  |              FS Q[25] A[1] Body Para. 2/4~Now since rest is the
 8147   2, 25  |                SMT FS Q[25] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The
 8148   2, 25  |            R.O. 2 Para. 1/1~Reply OBJ 2: The remover of an obstacle
 8149   2, 25  |                Aquin.: SMT FS Q[25] A[2] Thes. Para. 1/1~Whether
 8150   2, 25  |                Aquin.: SMT FS Q[25] A[2] Obj. 1 Para. 1/1~OBJ 1:
 8151   2, 25  |                Aquin.: SMT FS Q[25] A[2] Obj. 2 Para. 1/1~OBJ 2:
 8152   2, 25  |                SMT FS Q[25] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 8153   2, 25  |               2] Obj. 2 Para. 1/1~OBJ 2: Further, love implies a
 8154   2, 25  |                Aquin.: SMT FS Q[25] A[2] Obj. 3 Para. 1/1~OBJ 3:
 8155   2, 25  |                Aquin.: SMT FS Q[25] A[2] OTC Para. 1/1~On the contrary,
 8156   2, 25  |                Aquin.: SMT FS Q[25] A[2] Body Para. 1/2 ~I answer
 8157   2, 25  |               Q[25] A[2] Body Para. 1/2 ~I answer that, Good and
 8158   2, 25  |                Aquin.: SMT FS Q[25] A[2] Body Para. 2/2~Now good
 8159   2, 25  |              FS Q[25] A[2] Body Para. 2/2~Now good has the aspect
 8160   2, 25  |               Q[25] A[2] Body Para. 2/2~Now good has the aspect
 8161   2, 25  |                Aquin.: SMT FS Q[25] A[2] R.O. 1 Para. 1/1~Reply
 8162   2, 25  |                Aquin.: SMT FS Q[25] A[2] R.O. 2 Para. 1/1~Reply
 8163   2, 25  |                SMT FS Q[25] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The
 8164   2, 25  |            R.O. 2 Para. 1/1~Reply OBJ 2: The union of lover and
 8165   2, 25  |                Aquin.: SMT FS Q[25] A[2] R.O. 3 Para. 1/1~Reply
 8166   2, 25  |          chief characteristic" (cf. A[2], ~OBJ[1]), it seems that
 8167   2, 25  |                SMT FS Q[25] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 8168   2, 25  |               3] Obj. 2 Para. 1/1~OBJ 2: Further, the object of
 8169   2, 25  |              FS Q[25] A[3] Body Para. 2/3~Since then in order of
 8170   2, 25  |                SMT FS Q[25] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: It
 8171   2, 25  |            R.O. 2 Para. 1/1~Reply OBJ 2: It is not the arduousness
 8172   2, 25  |                SMT FS Q[25] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
 8173   2, 25  |               4] Obj. 2 Para. 1/1~OBJ 2: Further, there is a twofold
 8174   2, 25  |               Q[25] A[4] Body Para. 1/2~I answer that, These four
 8175   2, 25  |              FS Q[25] A[4] Body Para. 2/2~As to the other passions
 8176   2, 25  |               Q[25] A[4] Body Para. 2/2~As to the other passions
 8177   2, 25  |                SMT FS Q[25] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: These
 8178   2, 25  |            R.O. 2 Para. 1/1~Reply OBJ 2: These are called principal
 8179   2, 26  |               concupiscible faculty; (2) the passions of the irascible ~
 8180   2, 26  |               SMT FS Q[26] Out. Para. 2/3 ~The first of these considerations
 8181   2, 26  |        consider (1) Love and hatred; (2) Desire and aversion; (3)
 8182   2, 26  |         considered: (1) Love itself; (2) ~The cause of love; (3)
 8183   2, 26  |             the concupiscible power?~(2) Whether love is a passion?~(
 8184   2, 26  |            For it ~is written (Wis. 8:2): "Her," namely wisdom, "
 8185   2, 26  |                SMT FS Q[26] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 8186   2, 26  |               1] Obj. 2 Para. 1/1~OBJ 2: Further, love seems to
 8187   2, 26  |               Q[26] A[1] Body Para. 1/2~I answer that, Love is something
 8188   2, 26  |               the ~FP, Q[6], A[1], ad 2; FP, Q[103], A[1], ad 1,
 8189   2, 26  |              FS Q[26] A[1] Body Para. 2/2~Now in each of these appetites,
 8190   2, 26  |               Q[26] A[1] Body Para. 2/2~Now in each of these appetites,
 8191   2, 26  |                SMT FS Q[26] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Love
 8192   2, 26  |            R.O. 2 Para. 1/1~Reply OBJ 2: Love is spoken of as being
 8193   2, 26  |                Aquin.: SMT FS Q[26] A[2] Thes. Para. 1/1~Whether
 8194   2, 26  |                Aquin.: SMT FS Q[26] A[2] Obj. 1 Para. 1/1~OBJ 1:
 8195   2, 26  |                Aquin.: SMT FS Q[26] A[2] Obj. 2 Para. 1/1~OBJ 2:
 8196   2, 26  |                SMT FS Q[26] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 8197   2, 26  |               2] Obj. 2 Para. 1/1~OBJ 2: Further, love is a kind
 8198   2, 26  |                Aquin.: SMT FS Q[26] A[2] Obj. 3 Para. 1/1~OBJ 3:
 8199   2, 26  |                Aquin.: SMT FS Q[26] A[2] OTC Para. 1/1~On the contrary,
 8200   2, 26  |                Aquin.: SMT FS Q[26] A[2] Body Para. 1/1~I answer
 8201   2, 26  |                Aquin.: SMT FS Q[26] A[2] R.O. 1 Para. 1/1~Reply
 8202   2, 26  |                Aquin.: SMT FS Q[26] A[2] R.O. 2 Para. 1/1~Reply
 8203   2, 26  |                SMT FS Q[26] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Union
 8204   2, 26  |            R.O. 2 Para. 1/1~Reply OBJ 2: Union belongs to love in
 8205   2, 26  |                Aquin.: SMT FS Q[26] A[2] R.O. 3 Para. 1/1~Reply
 8206   2, 26  |                SMT FS Q[26] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 8207   2, 26  |               3] Obj. 2 Para. 1/1~OBJ 2: Further, the movements
 8208   2, 26  |               Q[26] A[3] Body Para. 1/2~I answer that, We find four
 8209   2, 26  |              FS Q[26] A[3] Body Para. 2/2~Moreover these three express
 8210   2, 26  |               Q[26] A[3] Body Para. 2/2~Moreover these three express
 8211   2, 26  |                SMT FS Q[26] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The
 8212   2, 26  |            R.O. 2 Para. 1/1~Reply OBJ 2: The object of love is more
 8213   2, 26  |                SMT FS Q[26] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
 8214   2, 26  |               4] Obj. 2 Para. 1/1~OBJ 2: Further, a thing cannot
 8215   2, 26  |             as stated in Ethic. viii, 2. Therefore love of ~concupiscence
 8216   2, 26  |               Q[26] A[4] Body Para. 1/2~I answer that, As the Philosopher
 8217   2, 26  |              FS Q[26] A[4] Body Para. 2/2~Now the members of this
 8218   2, 26  |               Q[26] A[4] Body Para. 2/2~Now the members of this
 8219   2, 26  |               26] A[4] R.O. 1 Para. 1/2~Reply OBJ 1: Love is not
 8220   2, 26  |               Q[26] A[4] R.O. 1 Para. 2/2~Hence the Reply to the
 8221   2, 26  |               26] A[4] R.O. 1 Para. 2/2~Hence the Reply to the Second
 8222   2, 27  |              the only cause of love?~(2) Whether knowledge is a
 8223   2, 27  |                SMT FS Q[27] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 8224   2, 27  |               1] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher
 8225   2, 27  |            stated above (Q[26], AA[1],2), love implies a ~certain
 8226   2, 27  |                SMT FS Q[27] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Those
 8227   2, 27  |            R.O. 2 Para. 1/1~Reply OBJ 2: Those who acknowledge their
 8228   2, 27  |                Aquin.: SMT FS Q[27] A[2] Thes. Para. 1/1~Whether
 8229   2, 27  |                Aquin.: SMT FS Q[27] A[2] Obj. 1 Para. 1/1~OBJ 1:
 8230   2, 27  |                Aquin.: SMT FS Q[27] A[2] Obj. 2 Para. 1/1~OBJ 2:
 8231   2, 27  |                SMT FS Q[27] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 8232   2, 27  |               2] Obj. 2 Para. 1/1~OBJ 2: Further, to love what we
 8233   2, 27  |                Aquin.: SMT FS Q[27] A[2] Obj. 3 Para. 1/1~OBJ 3:
 8234   2, 27  |                Aquin.: SMT FS Q[27] A[2] OTC Para. 1/1~On the contrary,
 8235   2, 27  |       Augustine proves (De Trin. x, 1,2) that "none can love ~what
 8236   2, 27  |                Aquin.: SMT FS Q[27] A[2] Body Para. 1/1~I answer
 8237   2, 27  |                Aquin.: SMT FS Q[27] A[2] R.O. 1 Para. 1/1~Reply
 8238   2, 27  |         Augustine says (De Trin. x, 1,2). But to have it is not
 8239   2, 27  |                Aquin.: SMT FS Q[27] A[2] R.O. 2 Para. 1/1~Reply
 8240   2, 27  |                SMT FS Q[27] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Something
 8241   2, 27  |            R.O. 2 Para. 1/1~Reply OBJ 2: Something is required for
 8242   2, 27  |                Aquin.: SMT FS Q[27] A[2] R.O. 3 Para. 1/1~Reply
 8243   2, 27  |               cf. FP, ~Q[6], A[1], ad 2).~Aquin.: SMT FS Q[27] A[
 8244   2, 27  |                SMT FS Q[27] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 8245   2, 27  |               3] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says (
 8246   2, 27  |              FS Q[27] A[3] Body Para. 2/4~Accordingly the first
 8247   2, 27  |                SMT FS Q[27] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Even
 8248   2, 27  |            R.O. 2 Para. 1/1~Reply OBJ 2: Even when a man loves in
 8249   2, 27  |                SMT FS Q[27] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
 8250   2, 27  |               4] Obj. 2 Para. 1/1~OBJ 2: Further, desire is a passion.
 8251   2, 27  |                SMT FS Q[27] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Desire
 8252   2, 27  |            R.O. 2 Para. 1/1~Reply OBJ 2: Desire for a thing always
 8253   2, 28  |          union is an effect of love?~(2) Whether mutual indwelling
 8254   2, 28  |                SMT FS Q[28] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 8255   2, 28  |               1] Obj. 2 Para. 1/1~OBJ 2: Further, every union is
 8256   2, 28  |               Q[28] A[1] Body Para. 1/2 ~I answer that, The union
 8257   2, 28  |              FS Q[28] A[1] Body Para. 2/2~The first of these unions
 8258   2, 28  |               Q[28] A[1] Body Para. 2/2~The first of these unions
 8259   2, 28  |                SMT FS Q[28] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Union
 8260   2, 28  |            R.O. 2 Para. 1/1~Reply OBJ 2: Union has a threefold relation
 8261   2, 28  |                Aquin.: SMT FS Q[28] A[2] Thes. Para. 1/1~Whether
 8262   2, 28  |                Aquin.: SMT FS Q[28] A[2] Obj. 1 Para. 1/1~OBJ 1:
 8263   2, 28  |                Aquin.: SMT FS Q[28] A[2] Obj. 2 Para. 1/1~OBJ 2:
 8264   2, 28  |                SMT FS Q[28] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 8265   2, 28  |               2] Obj. 2 Para. 1/1~OBJ 2: Further, nothing can penetrate
 8266   2, 28  |                Aquin.: SMT FS Q[28] A[2] Obj. 3 Para. 1/1~OBJ 3:
 8267   2, 28  |                Aquin.: SMT FS Q[28] A[2] OTC Para. 1/1~On the contrary,
 8268   2, 28  |                Aquin.: SMT FS Q[28] A[2] Body Para. 1/3~I answer
 8269   2, 28  |           deep things of God" (1 Cor. 2:10).~Aquin.: SMT FS Q[28]
 8270   2, 28  |                Aquin.: SMT FS Q[28] A[2] Body Para. 2/3~As the appetitive
 8271   2, 28  |              FS Q[28] A[2] Body Para. 2/3~As the appetitive power,
 8272   2, 28  |                Aquin.: SMT FS Q[28] A[2] Body Para. 3/3~In yet a
 8273   2, 28  |                Aquin.: SMT FS Q[28] A[2] R.O. 1 Para. 1/1~Reply
 8274   2, 28  |                Aquin.: SMT FS Q[28] A[2] R.O. 2 Para. 1/1~Reply
 8275   2, 28  |                SMT FS Q[28] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The
 8276   2, 28  |            R.O. 2 Para. 1/1~Reply OBJ 2: The apprehension of the
 8277   2, 28  |                Aquin.: SMT FS Q[28] A[2] R.O. 3 Para. 1/1~Reply
 8278   2, 28  |                SMT FS Q[28] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 8279   2, 28  |               3] Obj. 2 Para. 1/1~OBJ 2: Further, the lover desires
 8280   2, 28  |               Q[28] A[3] Body Para. 1/2~I answer that, To suffer
 8281   2, 28  |              FS Q[28] A[3] Body Para. 2/2~The first of these ecstasies
 8282   2, 28  |               Q[28] A[3] Body Para. 2/2~The first of these ecstasies
 8283   2, 28  |          beloved, as stated above ~(A[2]), and to dwell intently
 8284   2, 28  |                SMT FS Q[28] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: This
 8285   2, 28  |            R.O. 2 Para. 1/1~Reply OBJ 2: This argument applies to
 8286   2, 28  |                SMT FS Q[28] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
 8287   2, 28  |               4] Obj. 2 Para. 1/1~OBJ 2: Further, the object of
 8288   2, 28  |              FS Q[28] A[4] Body Para. 2/3~But this happens in different
 8289   2, 28  |             Again on the words of Jn. 2:17: "The zeal of Thy house ~
 8290   2, 28  |                SMT FS Q[28] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Good
 8291   2, 28  |            R.O. 2 Para. 1/1~Reply OBJ 2: Good is loved inasmuch
 8292   2, 28  |              for it is ~written (Cant 2:5): "Stay me up with flowers,
 8293   2, 28  |                SMT FS Q[28] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
 8294   2, 28  |               5] Obj. 2 Para. 1/1~OBJ 2: Further, melting is a kind
 8295   2, 28  |            stated above (Q[26], AA[1],2; Q[27], A[1]), love ~denotes
 8296   2, 28  |              FS Q[28] A[5] Body Para. 2/3~And let this be understood
 8297   2, 28  |            lover, as ~stated above (A[2]). Consequently the freezing
 8298   2, 28  |             as stated above (Q[26], A[2]). But man does not do ~
 8299   2, 28  |                SMT FS Q[28] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
 8300   2, 28  |               6] Obj. 2 Para. 1/1~OBJ 2: Further, the appetite is
 8301   2, 28  |              as stated above (Q[1], A[2]~). Now the end is the good
 8302   2, 28  |                SMT FS Q[28] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: As
 8303   2, 28  |            R.O. 2 Para. 1/1~Reply OBJ 2: As stated above (A[5];
 8304   2, 28  |           state further ~on (Q[29], A[2]).~
 8305   2, 29  |            and the object of hatred?~(2) Whether love is the cause
 8306   2, 29  |                SMT FS Q[29] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 8307   2, 29  |               1] Obj. 2 Para. 1/1~OBJ 2: Further, hatred of evil
 8308   2, 29  |              is praise-worthy; hence (2 Macc 3:1) some ~are praised
 8309   2, 29  |                SMT FS Q[29] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Just
 8310   2, 29  |            R.O. 2 Para. 1/1~Reply OBJ 2: Just as a thing may be
 8311   2, 29  |                Aquin.: SMT FS Q[29] A[2] Thes. Para. 1/1~Whether
 8312   2, 29  |                Aquin.: SMT FS Q[29] A[2] Obj. 1 Para. 1/1~OBJ 1:
 8313   2, 29  |                Aquin.: SMT FS Q[29] A[2] Obj. 2 Para. 1/1~OBJ 2:
 8314   2, 29  |                SMT FS Q[29] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 8315   2, 29  |               2] Obj. 2 Para. 1/1~OBJ 2: Further, of two contraries,
 8316   2, 29  |                Aquin.: SMT FS Q[29] A[2] Obj. 3 Para. 1/1~OBJ 3:
 8317   2, 29  |                Aquin.: SMT FS Q[29] A[2] OTC Para. 1/1~On the contrary,
 8318   2, 29  |                Aquin.: SMT FS Q[29] A[2] Body Para. 1/1~I answer
 8319   2, 29  |                Aquin.: SMT FS Q[29] A[2] R.O. 1 Para. 1/1~Reply
 8320   2, 29  |                Aquin.: SMT FS Q[29] A[2] R.O. 2 Para. 1/1~Reply
 8321   2, 29  |                SMT FS Q[29] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Love
 8322   2, 29  |            R.O. 2 Para. 1/1~Reply OBJ 2: Love and hatred are contraries
 8323   2, 29  |                Aquin.: SMT FS Q[29] A[2] R.O. 3 Para. 1/1~Reply
 8324   2, 29  |                SMT FS Q[29] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 8325   2, 29  |               3] Obj. 2 Para. 1/1~OBJ 2: Further, the weaker is
 8326   2, 29  |            cause, as above ~stated (A[2]). Therefore it is impossible
 8327   2, 29  |              FS Q[29] A[3] Body Para. 2/4~But furthermore, love
 8328   2, 29  |                SMT FS Q[29] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
 8329   2, 29  |               4] Obj. 2 Para. 1/1~OBJ 2: Further, him we hate, to
 8330   2, 29  |              FS Q[29] A[4] Body Para. 2/3~But accidentally it happens
 8331   2, 29  |                SMT FS Q[29] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: No
 8332   2, 29  |            R.O. 2 Para. 1/1~Reply OBJ 2: No man wills and works
 8333   2, 29  |                SMT FS Q[29] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, "
 8334   2, 29  |               5] Obj. 2 Para. 1/1~OBJ 2: Further, "All men have
 8335   2, 29  |               Q[29] A[5] Body Para. 1/2~I answer that, Good, true
 8336   2, 29  |              FS Q[29] A[5] Body Para. 2/2~Now it may happen in three
 8337   2, 29  |               Q[29] A[5] Body Para. 2/2~Now it may happen in three
 8338   2, 29  |                SMT FS Q[29] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: The
 8339   2, 29  |            R.O. 2 Para. 1/1~Reply OBJ 2: The knowledge of truth
 8340   2, 29  |                SMT FS Q[29] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
 8341   2, 29  |               6] Obj. 2 Para. 1/1~OBJ 2: Further, hatred is caused
 8342   2, 29  |              FS Q[29] A[6] Body Para. 2/3~Nevertheless the sensitive
 8343   2, 29  |                SMT FS Q[29] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: That
 8344   2, 29  |            R.O. 2 Para. 1/1~Reply OBJ 2: That which is common to
 8345   2, 30  |             sensitive appetite only?~(2) Whether concupiscence is
 8346   2, 30  |                SMT FS Q[30] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 8347   2, 30  |               1] Obj. 2 Para. 1/1~OBJ 2: Further, the desire for
 8348   2, 30  |                SMT FS Q[30] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Properly
 8349   2, 30  |            R.O. 2 Para. 1/1~Reply OBJ 2: Properly speaking, desire
 8350   2, 30  |                Aquin.: SMT FS Q[30] A[2] Thes. Para. 1/1~Whether
 8351   2, 30  |                Aquin.: SMT FS Q[30] A[2] Obj. 1 Para. 1/1~OBJ 1:
 8352   2, 30  |                Aquin.: SMT FS Q[30] A[2] Obj. 2 Para. 1/1~OBJ 2:
 8353   2, 30  |                SMT FS Q[30] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 8354   2, 30  |               2] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says (
 8355   2, 30  |                Aquin.: SMT FS Q[30] A[2] Obj. 3 Para. 1/1~OBJ 3:
 8356   2, 30  |                Aquin.: SMT FS Q[30] A[2] OTC Para. 1/1~On the contrary,
 8357   2, 30  |                Aquin.: SMT FS Q[30] A[2] Body Para. 1/2~I answer
 8358   2, 30  |               Q[30] A[2] Body Para. 1/2~I answer that, As stated
 8359   2, 30  |                Aquin.: SMT FS Q[30] A[2] Body Para. 2/2~Now the
 8360   2, 30  |              FS Q[30] A[2] Body Para. 2/2~Now the nature of the
 8361   2, 30  |               Q[30] A[2] Body Para. 2/2~Now the nature of the motive
 8362   2, 30  |                Aquin.: SMT FS Q[30] A[2] R.O. 1 Para. 1/1~Reply
 8363   2, 30  |                Aquin.: SMT FS Q[30] A[2] R.O. 2 Para. 1/1~Reply
 8364   2, 30  |                SMT FS Q[30] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: In
 8365   2, 30  |            R.O. 2 Para. 1/1~Reply OBJ 2: In the passage quoted we
 8366   2, 30  |                Aquin.: SMT FS Q[30] A[2] R.O. 3 Para. 1/1~Reply
 8367   2, 30  |                SMT FS Q[30] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 8368   2, 30  |               3] Obj. 2 Para. 1/1~OBJ 2: Further, material differences
 8369   2, 30  |               Q[30] A[3] Body Para. 1/2~I answer that, As stated
 8370   2, 30  |              FS Q[30] A[3] Body Para. 2/2~Accordingly concupiscences
 8371   2, 30  |               Q[30] A[3] Body Para. 2/2~Accordingly concupiscences
 8372   2, 30  |                SMT FS Q[30] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The
 8373   2, 30  |            R.O. 2 Para. 1/1~Reply OBJ 2: The difference between
 8374   2, 30  |          there is no end (Metaph. ii, 2). Therefore concupiscence ~
 8375   2, 30  |                SMT FS Q[30] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
 8376   2, 30  |               4] Obj. 2 Para. 1/1~OBJ 2: Further, concupiscence
 8377   2, 30  |              FS Q[30] A[4] Body Para. 2/3~But non-natural concupiscence
 8378   2, 30  |                SMT FS Q[30] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The
 8379   2, 30  |            R.O. 2 Para. 1/1~Reply OBJ 2: The reason is possessed
 8380   2, 31  |             SMT FS Q[31] Out. Para. 1/2 - OF DELIGHT CONSIDERED
 8381   2, 31  |                1) Delight in itself; (2) The causes of delight; (
 8382   2, 31  |               SMT FS Q[31] Out. Para. 2/2~Under the first head there
 8383   2, 31  |             SMT FS Q[31] Out. Para. 2/2~Under the first head there
 8384   2, 31  |        Whether delight is a passion?~(2) Whether delight is subject
 8385   2, 31  |                SMT FS Q[31] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, "
 8386   2, 31  |               1] Obj. 2 Para. 1/1~OBJ 2: Further, "To be passive
 8387   2, 31  |            Augustine (De Civ. Dei ix, 2; xiv, 5 seqq) reckons ~delight,
 8388   2, 31  |               Q[31] A[1] Body Para. 1/2~I answer that, The movements
 8389   2, 31  |              FS Q[31] A[1] Body Para. 2/2~In order to understand
 8390   2, 31  |               Q[31] A[1] Body Para. 2/2~In order to understand this,
 8391   2, 31  |                SMT FS Q[31] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: A
 8392   2, 31  |            R.O. 2 Para. 1/1~Reply OBJ 2: A twofold movement is to
 8393   2, 31  |                Aquin.: SMT FS Q[31] A[2] Thes. Para. 1/1~Whether
 8394   2, 31  |                Aquin.: SMT FS Q[31] A[2] Obj. 1 Para. 1/1~OBJ 1:
 8395   2, 31  |                Aquin.: SMT FS Q[31] A[2] Obj. 2 Para. 1/1~OBJ 2:
 8396   2, 31  |                SMT FS Q[31] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 8397   2, 31  |               2] Obj. 2 Para. 1/1~OBJ 2: Further, a thing is said
 8398   2, 31  |                Aquin.: SMT FS Q[31] A[2] Obj. 3 Para. 1/1~OBJ 3:
 8399   2, 31  |                Aquin.: SMT FS Q[31] A[2] OTC Para. 1/1~On the contrary,
 8400   2, 31  |                Aquin.: SMT FS Q[31] A[2] Body Para. 1/2~I answer
 8401   2, 31  |               Q[31] A[2] Body Para. 1/2~I answer that, A thing may
 8402   2, 31  |                Aquin.: SMT FS Q[31] A[2] Body Para. 2/2~Accordingly,
 8403   2, 31  |              FS Q[31] A[2] Body Para. 2/2~Accordingly, we must say
 8404   2, 31  |               Q[31] A[2] Body Para. 2/2~Accordingly, we must say
 8405   2, 31  |                Aquin.: SMT FS Q[31] A[2] R.O. 1 Para. 1/1~Reply
 8406   2, 31  |                Aquin.: SMT FS Q[31] A[2] R.O. 2 Para. 1/1~Reply
 8407   2, 31  |                SMT FS Q[31] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Delight
 8408   2, 31  |            R.O. 2 Para. 1/1~Reply OBJ 2: Delight is said to be long
 8409   2, 31  |                Aquin.: SMT FS Q[31] A[2] R.O. 3 Para. 1/1~Reply
 8410   2, 31  |                SMT FS Q[31] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 8411   2, 31  |               3] Obj. 2 Para. 1/1~OBJ 2: Further, one movement does
 8412   2, 31  |               Q[31] A[3] Body Para. 1/2~I answer that, Joy, as Avicenna
 8413   2, 31  |              FS Q[31] A[3] Body Para. 2/2~Now whatever we desire
 8414   2, 31  |               Q[31] A[3] Body Para. 2/2~Now whatever we desire naturally,
 8415   2, 31  |       concupiscences (Q[30], A[3], ad 2).~Aquin.: SMT FS Q[31] A[
 8416   2, 31  |                SMT FS Q[31] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: A
 8417   2, 31  |            R.O. 2 Para. 1/1~Reply OBJ 2: A like difference is to
 8418   2, 31  |                SMT FS Q[31] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
 8419   2, 31  |               4] Obj. 2 Para. 1/1~OBJ 2: Further, delight is a passion.
 8420   2, 31  |               Q[31] A[4] Body Para. 1/2~I answer that, As stated
 8421   2, 31  |              FS Q[31] A[4] Body Para. 2/2~However, there is this
 8422   2, 31  |               Q[31] A[4] Body Para. 2/2~However, there is this difference
 8423   2, 31  |                SMT FS Q[31] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Delight
 8424   2, 31  |            R.O. 2 Para. 1/1~Reply OBJ 2: Delight has the character
 8425   2, 31  |            the Philosopher (Ethic. x, 2,4). But more seek sensible ~
 8426   2, 31  |                SMT FS Q[31] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
 8427   2, 31  |               5] Obj. 2 Para. 1/1~OBJ 2: Further, the greatness
 8428   2, 31  |              FS Q[31] A[5] Body Para. 2/4~If therefore we compare
 8429   2, 31  |                SMT FS Q[31] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Bodily
 8430   2, 31  |            R.O. 2 Para. 1/1~Reply OBJ 2: Bodily transmutation arises
 8431   2, 31  |                SMT FS Q[31] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, "
 8432   2, 31  |               6] Obj. 2 Para. 1/1~OBJ 2: Further, "every one finds
 8433   2, 31  |             As stated above (Q[25], A[2], ad 1; Q[27], A[4], ad
 8434   2, 31  |              FS Q[31] A[6] Body Para. 2/3~If therefore we speak
 8435   2, 31  |                SMT FS Q[31] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: The
 8436   2, 31  |            R.O. 2 Para. 1/1~Reply OBJ 2: The sight is loved most, "
 8437   2, 31  |                SMT FS Q[31] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
 8438   2, 31  |               7] Obj. 2 Para. 1/1~OBJ 2: Further, what is against
 8439   2, 31  |               Q[31] A[7] Body Para. 1/2~I answer that, We speak
 8440   2, 31  |              FS Q[31] A[7] Body Para. 2/2~This suffices for the
 8441   2, 31  |               Q[31] A[7] Body Para. 2/2~This suffices for the answers
 8442   2, 31  |                SMT FS Q[31] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
 8443   2, 31  |               8] Obj. 2 Para. 1/1~OBJ 2: Further, to one thing there
 8444   2, 31  |                SMT FS Q[31] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: Pleasure,
 8445   2, 31  |            R.O. 2 Para. 1/1~Reply OBJ 2: Pleasure, in the emotions
 8446   2, 31  |              Q[23], AA[1],4; Q[30], A[2]).~
 8447   2, 32  |            proper cause of pleasure?~(2) Whether movement is a cause
 8448   2, 32  |                SMT FS Q[32] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 8449   2, 32  |               1] Obj. 2 Para. 1/1~OBJ 2: Further, pleasure consists
 8450   2, 32  |      Philosopher observes (Polit. ii, 2) "we take great pleasure
 8451   2, 32  |                SMT FS Q[32] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Even
 8452   2, 32  |            R.O. 2 Para. 1/1~Reply OBJ 2: Even when it is not an
 8453   2, 32  |                Aquin.: SMT FS Q[32] A[2] Thes. Para. 1/1~Whether
 8454   2, 32  |                Aquin.: SMT FS Q[32] A[2] Obj. 1 Para. 1/1~OBJ 1:
 8455   2, 32  |                Aquin.: SMT FS Q[32] A[2] Obj. 2 Para. 1/1~OBJ 2:
 8456   2, 32  |                SMT FS Q[32] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 8457   2, 32  |               2] Obj. 2 Para. 1/1~OBJ 2: Further, movement is the
 8458   2, 32  |                Aquin.: SMT FS Q[32] A[2] Obj. 3 Para. 1/1~OBJ 3:
 8459   2, 32  |                Aquin.: SMT FS Q[32] A[2] OTC Para. 1/1~On the contrary,
 8460   2, 32  |                Aquin.: SMT FS Q[32] A[2] Body Para. 1/2~I answer
 8461   2, 32  |               Q[32] A[2] Body Para. 1/2~I answer that, Three things
 8462   2, 32  |                Aquin.: SMT FS Q[32] A[2] Body Para. 2/2~If therefore
 8463   2, 32  |              FS Q[32] A[2] Body Para. 2/2~If therefore there be
 8464   2, 32  |               Q[32] A[2] Body Para. 2/2~If therefore there be any
 8465   2, 32  |                Aquin.: SMT FS Q[32] A[2] R.O. 1 Para. 1/1~Reply
 8466   2, 32  |                Aquin.: SMT FS Q[32] A[2] R.O. 2 Para. 1/1~Reply
 8467   2, 32  |                SMT FS Q[32] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Movement
 8468   2, 32  |            R.O. 2 Para. 1/1~Reply OBJ 2: Movement causes toil and
 8469   2, 32  |                Aquin.: SMT FS Q[32] A[2] R.O. 3 Para. 1/1~Reply
 8470   2, 32  |                SMT FS Q[32] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 8471   2, 32  |               3] Obj. 2 Para. 1/1~OBJ 2: Further, the same thing
 8472   2, 32  |                SMT FS Q[32] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Nothing
 8473   2, 32  |            R.O. 2 Para. 1/1~Reply OBJ 2: Nothing prevents the same
 8474   2, 32  |                SMT FS Q[32] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
 8475   2, 32  |               4] Obj. 2 Para. 1/1~OBJ 2: Further, contraries have
 8476   2, 32  |               stated ~above (Q[29], A[2]). Therefore sadness does
 8477   2, 32  |                SMT FS Q[32] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Sad
 8478   2, 32  |            R.O. 2 Para. 1/1~Reply OBJ 2: Sad things, called to mind,
 8479   2, 32  |                SMT FS Q[32] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
 8480   2, 32  |               5] Obj. 2 Para. 1/1~OBJ 2: Further, the action is
 8481   2, 32  |                SMT FS Q[32] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: This
 8482   2, 32  |            R.O. 2 Para. 1/1~Reply OBJ 2: This argument avails for
 8483   2, 32  |                SMT FS Q[32] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
 8484   2, 32  |               6] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher
 8485   2, 32  |          Philosopher says (Polit. ii, 2) that "it is most ~pleasant
 8486   2, 32  |                SMT FS Q[32] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Prodigality
 8487   2, 32  |            R.O. 2 Para. 1/1~Reply OBJ 2: Prodigality is an excessive
 8488   2, 32  |                SMT FS Q[32] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
 8489   2, 32  |               7] Obj. 2 Para. 1/1~OBJ 2: Further, nothing is more
 8490   2, 32  |               Q[32] A[7] Body Para. 1/2~I answer that, Likeness
 8491   2, 32  |              FS Q[32] A[7] Body Para. 2/2~Now it happens in two
 8492   2, 32  |               Q[32] A[7] Body Para. 2/2~Now it happens in two ways
 8493   2, 32  |                SMT FS Q[32] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: That
 8494   2, 32  |            R.O. 2 Para. 1/1~Reply OBJ 2: That which gives pleasure
 8495   2, 32  |                SMT FS Q[32] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
 8496   2, 32  |               8] Obj. 2 Para. 1/1~OBJ 2: Further, wonder is the
 8497   2, 32  |               beginning of Metaph. i, 2. ~But "it is more pleasant
 8498   2, 32  |                SMT FS Q[32] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: Pleasure
 8499   2, 32  |            R.O. 2 Para. 1/1~Reply OBJ 2: Pleasure includes two things;
 8500   2, 33  |               an effect of pleasure?~(2) Whether pleasure causes