Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library
Alphabetical    [«  »]
188 108
189 115
19 1146
2 31139
20 692
21 654
214 1
Frequency    [«  »]
35722 not
33106 obj
31402 be
31139 2
26960 for
26380 by
25300 but
St. Thomas Aquinas
Summa Theologica

IntraText - Concordances

2

1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-6000 | 6001-6500 | 6501-7000 | 7001-7500 | 7501-8000 | 8001-8500 | 8501-9000 | 9001-9500 | 9501-10000 | 10001-10500 | 10501-11000 | 11001-11500 | 11501-12000 | 12001-12500 | 12501-13000 | 13001-13500 | 13501-14000 | 14001-14500 | 14501-15000 | 15001-15500 | 15501-16000 | 16001-16500 | 16501-17000 | 17001-17500 | 17501-18000 | 18001-18500 | 18501-19000 | 19001-19500 | 19501-20000 | 20001-20500 | 20501-21000 | 21001-21500 | 21501-22000 | 22001-22500 | 22501-23000 | 23001-23500 | 23501-24000 | 24001-24500 | 24501-25000 | 25001-25500 | 25501-26000 | 26001-26500 | 26501-27000 | 27001-27500 | 27501-28000 | 28001-28500 | 28501-29000 | 29001-29500 | 29501-30000 | 30001-30500 | 30501-31000 | 31001-31139

      Part, Question
8501 2, 33 | according to the Apostle (2 Cor. ~6:11): "Our heart 8502 2, 33 | SMT FS Q[33] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 8503 2, 33 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, when a thing expands 8504 2, 33 | SMT FS Q[33] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Desire 8505 2, 33 | R.O. 2 Para. 1/1~Reply OBJ 2: Desire includes a certain 8506 2, 33 | Aquin.: SMT FS Q[33] A[2] Thes. Para. 1/1~Whether 8507 2, 33 | Aquin.: SMT FS Q[33] A[2] Obj. 1 Para. 1/1~OBJ 1: 8508 2, 33 | Q[23], A[4]; Q[25], A[2]). Therefore the movement 8509 2, 33 | Aquin.: SMT FS Q[33] A[2] Obj. 2 Para. 1/1~OBJ 2: 8510 2, 33 | SMT FS Q[33] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 8511 2, 33 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, a thing does not 8512 2, 33 | Aquin.: SMT FS Q[33] A[2] Obj. 3 Para. 1/1~OBJ 3: 8513 2, 33 | Aquin.: SMT FS Q[33] A[2] OTC Para. 1/1~On the contrary, 8514 2, 33 | Aquin.: SMT FS Q[33] A[2] Body Para. 1/4~I answer 8515 2, 33 | Aquin.: SMT FS Q[33] A[2] Body Para. 2/4~Considered 8516 2, 33 | FS Q[33] A[2] Body Para. 2/4~Considered as existing 8517 2, 33 | Aquin.: SMT FS Q[33] A[2] Body Para. 3/4~On the other 8518 2, 33 | Aquin.: SMT FS Q[33] A[2] Body Para. 4/4~Lastly, 8519 2, 33 | Aquin.: SMT FS Q[33] A[2] R.O. 1 Para. 1/1~Reply 8520 2, 33 | Aquin.: SMT FS Q[33] A[2] R.O. 2 Para. 1/1~Reply 8521 2, 33 | SMT FS Q[33] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: That 8522 2, 33 | R.O. 2 Para. 1/1~Reply OBJ 2: That which is possessed 8523 2, 33 | Aquin.: SMT FS Q[33] A[2] R.O. 3 Para. 1/1~Reply 8524 2, 33 | SMT FS Q[33] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 8525 2, 33 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, things which are 8526 2, 33 | Q[33] A[3] Body Para. 1/2 ~I answer that, As is stated 8527 2, 33 | FS Q[33] A[3] Body Para. 2/2~On the other hand bodily 8528 2, 33 | Q[33] A[3] Body Para. 2/2~On the other hand bodily 8529 2, 33 | SMT FS Q[33] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The 8530 2, 33 | R.O. 2 Para. 1/1~Reply OBJ 2: The powers of the appetite 8531 2, 33 | SMT FS Q[33] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 8532 2, 33 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, nothing perfects 8533 2, 33 | as stated above ~(Q[4], A[2]): nor as agent, because 8534 2, 33 | SMT FS Q[33] A[4] R.O. 2 Para. 1/2~Reply OBJ 2: As 8535 2, 33 | 33] A[4] R.O. 2 Para. 1/2~Reply OBJ 2: As stated in 8536 2, 33 | R.O. 2 Para. 1/2~Reply OBJ 2: As stated in Phys. ii, 8537 2, 33 | SMT FS Q[33] A[4] R.O. 2 Para. 2/2~The Reply to the 8538 2, 33 | Q[33] A[4] R.O. 2 Para. 2/2~The Reply to the Third 8539 2, 33 | 33] A[4] R.O. 2 Para. 2/2~The Reply to the Third Objection 8540 2, 34 | every pleasure is evil?~(2) If not, whether every pleasure 8541 2, 34 | SMT FS Q[34] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 8542 2, 34 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, that which the 8543 2, 34 | the Apostle says (1 Cor. 2:15): "The ~spiritual man 8544 2, 34 | As stated in Ethic. x, 2,[3] some have maintained 8545 2, 34 | FS Q[34] A[1] Body Para. 2/3~We must therefore say 8546 2, 34 | stated in the FP, Q[98], A[2] the ~case was different 8547 2, 34 | SMT FS Q[34] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The 8548 2, 34 | R.O. 2 Para. 1/1~Reply OBJ 2: The temperate man does 8549 2, 34 | Aquin.: SMT FS Q[34] A[2] Thes. Para. 1/1~Whether 8550 2, 34 | Aquin.: SMT FS Q[34] A[2] Obj. 1 Para. 1/1~OBJ 1: 8551 2, 34 | Aquin.: SMT FS Q[34] A[2] Obj. 2 Para. 1/1~OBJ 2: 8552 2, 34 | SMT FS Q[34] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 8553 2, 34 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, that which is 8554 2, 34 | Aquin.: SMT FS Q[34] A[2] Obj. 3 Para. 1/1~OBJ 3: 8555 2, 34 | Aquin.: SMT FS Q[34] A[2] OTC Para. 1/1~On the contrary, 8556 2, 34 | contrary, It is written (Prov. 2:14): "Who are glad when 8557 2, 34 | Aquin.: SMT FS Q[34] A[2] Body Para. 1/1~I answer 8558 2, 34 | Aquin.: SMT FS Q[34] A[2] R.O. 1 Para. 1/1~Reply 8559 2, 34 | Aquin.: SMT FS Q[34] A[2] R.O. 2 Para. 1/1~Reply 8560 2, 34 | SMT FS Q[34] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The 8561 2, 34 | R.O. 2 Para. 1/1~Reply OBJ 2: The reason why pleasure 8562 2, 34 | Aquin.: SMT FS Q[34] A[2] R.O. 3 Para. 1/1~Reply 8563 2, 34 | SMT FS Q[34] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 8564 2, 34 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, that which is 8565 2, 34 | good, as stated above (A[2]). Therefore pleasure is 8566 2, 34 | Q[34] A[3] Body Para. 1/2~I answer that, Plato held 8567 2, 34 | stated above (Q[32], A[8], ad 2); but also in the act of 8568 2, 34 | FS Q[34] A[3] Body Para. 2/2~Secondly, because by greatest 8569 2, 34 | Q[34] A[3] Body Para. 2/2~Secondly, because by greatest 8570 2, 34 | stated above ~(Q[1], A[8]; Q[2], A[7]) is twofold; namely, 8571 2, 34 | SMT FS Q[34] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: This 8572 2, 34 | R.O. 2 Para. 1/1~Reply OBJ 2: This argument is true of 8573 2, 34 | SMT FS Q[34] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 8574 2, 34 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, a measure or rule 8575 2, 34 | Q[34] A[4] Body Para. 1/2~I answer that, Moral goodness 8576 2, 34 | FS Q[34] A[4] Body Para. 2/2~On the other hand, pleasures 8577 2, 34 | Q[34] A[4] Body Para. 2/2~On the other hand, pleasures 8578 2, 34 | SMT FS Q[34] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: All 8579 2, 34 | R.O. 2 Para. 1/1~Reply OBJ 2: All pleasures are uniform 8580 2, 35 | SMT FS Q[35] Out. Para. 1/2 - OF PAIN OR SORROW, IN 8581 2, 35 | Sorrow or pain in itself; (2) Its cause; (3) Its effects; ~( 8582 2, 35 | SMT FS Q[35] Out. Para. 2/2~Under the first head there 8583 2, 35 | SMT FS Q[35] Out. Para. 2/2~Under the first head there 8584 2, 35 | a passion of the soul?~(2) Whether sorrow is the same 8585 2, 35 | SMT FS Q[35] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 8586 2, 35 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, every passion 8587 2, 35 | FS Q[35] A[1] Body Para. 2/3~Now every appetitive movement 8588 2, 35 | SMT FS Q[35] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: We 8589 2, 35 | R.O. 2 Para. 1/1~Reply OBJ 2: We speak of pain of the 8590 2, 35 | Aquin.: SMT FS Q[35] A[2] Thes. Para. 1/1~Whether 8591 2, 35 | Aquin.: SMT FS Q[35] A[2] Obj. 1 Para. 1/1~OBJ 1: 8592 2, 35 | Aquin.: SMT FS Q[35] A[2] Obj. 2 Para. 1/1~OBJ 2: 8593 2, 35 | SMT FS Q[35] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 8594 2, 35 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, pain is only in 8595 2, 35 | Aquin.: SMT FS Q[35] A[2] Obj. 3 Para. 1/1~OBJ 3: 8596 2, 35 | Aquin.: SMT FS Q[35] A[2] OTC Para. 1/1~On the contrary, 8597 2, 35 | The Apostle says (Rm. 9:2): "I have great sorrow ~[ 8598 2, 35 | Aquin.: SMT FS Q[35] A[2] Body Para. 1/1~I answer 8599 2, 35 | Aquin.: SMT FS Q[35] A[2] R.O. 1 Para. 1/1~Reply 8600 2, 35 | Aquin.: SMT FS Q[35] A[2] R.O. 2 Para. 1/1~Reply 8601 2, 35 | SMT FS Q[35] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: External 8602 2, 35 | R.O. 2 Para. 1/1~Reply OBJ 2: External sense perceives 8603 2, 35 | Aquin.: SMT FS Q[35] A[2] R.O. 3 Para. 1/1~Reply 8604 2, 35 | SMT FS Q[35] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 8605 2, 35 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, one contrary does 8606 2, 35 | Augustine says (Confess. iii, 2) that ~in stage-plays sorrow 8607 2, 35 | SMT FS Q[35] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Pain 8608 2, 35 | R.O. 2 Para. 1/1~Reply OBJ 2: Pain itself can be pleasurable 8609 2, 35 | SMT FS Q[35] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 8610 2, 35 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, remedies are made 8611 2, 35 | FS Q[35] A[4] Body Para. 2/3~Now we must observe that 8612 2, 35 | intellect" ~(Ethic. vi, 2). Consequently sorrow and 8613 2, 35 | SMT FS Q[35] A[4] R.O. 2 Para. 1/2~Reply OBJ 2: Genus 8614 2, 35 | 35] A[4] R.O. 2 Para. 1/2~Reply OBJ 2: Genus is taken 8615 2, 35 | R.O. 2 Para. 1/2~Reply OBJ 2: Genus is taken from matter, 8616 2, 35 | stated in Metaph. viii, ~2; and in accidents the subject 8617 2, 35 | SMT FS Q[35] A[4] R.O. 2 Para. 2/2~Wherefore the 8618 2, 35 | Q[35] A[4] R.O. 2 Para. 2/2~Wherefore the Reply to 8619 2, 35 | 35] A[4] R.O. 2 Para. 2/2~Wherefore the Reply to the 8620 2, 35 | contemplation. For the Apostle says (2 Cor. 7:10): "The ~sorrow 8621 2, 35 | SMT FS Q[35] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, 8622 2, 35 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, contrary things 8623 2, 35 | FS Q[35] A[5] Body Para. 2/4~In another way, the pleasure 8624 2, 35 | as stated above (Q[33], A[2]), the result being that 8625 2, 35 | SMT FS Q[35] A[5] R.O. 2 Para. 1/1 ~Reply OBJ 2: 8626 2, 35 | R.O. 2 Para. 1/1 ~Reply OBJ 2: Things which are contrary 8627 2, 35 | SMT FS Q[35] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, 8628 2, 35 | 6] Obj. 2 Para. 1/1~OBJ 2: Further, the action of 8629 2, 35 | Q[35] A[6] Body Para. 1/2 ~I answer that, The desire 8630 2, 35 | FS Q[35] A[6] Body Para. 2/2~But it happens accidentally 8631 2, 35 | Q[35] A[6] Body Para. 2/2~But it happens accidentally 8632 2, 35 | SMT FS Q[35] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: It 8633 2, 35 | R.O. 2 Para. 1/1~Reply OBJ 2: It is not the same with 8634 2, 35 | SMT FS Q[35] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, 8635 2, 35 | 7] Obj. 2 Para. 1/1~OBJ 2: Further, the reality moves 8636 2, 35 | Q[35] A[7] Body Para. 1/2~I answer that, Interior 8637 2, 35 | FS Q[35] A[7] Body Para. 2/2~If then we compare the 8638 2, 35 | Q[35] A[7] Body Para. 2/2~If then we compare the cause 8639 2, 35 | SMT FS Q[35] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: Inward 8640 2, 35 | R.O. 2 Para. 1/1~Reply OBJ 2: Inward pain is not caused 8641 2, 35 | SMT FS Q[35] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, " 8642 2, 35 | 8] Obj. 2 Para. 1/1~OBJ 2: Further, "Repentance" is 8643 2, 35 | Q[35] A[8] Body Para. 1/2~I answer that, It belongs 8644 2, 35 | Metaph. vii, 12; ~viii, 2,3). But, secondly, a thing 8645 2, 35 | FS Q[35] A[8] Body Para. 2/2~In accordance with this 8646 2, 35 | Q[35] A[8] Body Para. 2/2~In accordance with this 8647 2, 35 | SMT FS Q[35] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: Repentance 8648 2, 35 | R.O. 2 Para. 1/1~Reply OBJ 2: Repentance is for one's 8649 2, 35 | explain later (SS, ~Q[36], A[2]).~Aquin.: SMT FS Q[35] 8650 2, 36 | the ~presence of an evil?~(2) Whether desire is a cause 8651 2, 36 | SMT FS Q[36] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 8652 2, 36 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, it was said above ( 8653 2, 36 | FS Q[36] A[1] Body Para. 2/3~Again, since the movement 8654 2, 36 | SMT FS Q[36] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Pleasure 8655 2, 36 | R.O. 2 Para. 1/1~Reply OBJ 2: Pleasure and its contrary 8656 2, 36 | Aquin.: SMT FS Q[36] A[2] Thes. Para. 1/1~Whether 8657 2, 36 | Aquin.: SMT FS Q[36] A[2] Obj. 1 Para. 1/1~OBJ 1: 8658 2, 36 | Aquin.: SMT FS Q[36] A[2] Obj. 2 Para. 1/1~OBJ 2: 8659 2, 36 | SMT FS Q[36] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 8660 2, 36 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, pain, according 8661 2, 36 | Aquin.: SMT FS Q[36] A[2] Obj. 3 Para. 1/1~OBJ 3: 8662 2, 36 | Aquin.: SMT FS Q[36] A[2] OTC Para. 1/1~On the contrary, 8663 2, 36 | Aquin.: SMT FS Q[36] A[2] Body Para. 1/2~I answer 8664 2, 36 | Q[36] A[2] Body Para. 1/2~I answer that, Sorrow is 8665 2, 36 | Aquin.: SMT FS Q[36] A[2] Body Para. 2/2~Now the 8666 2, 36 | FS Q[36] A[2] Body Para. 2/2~Now the cause of the appetitive 8667 2, 36 | Q[36] A[2] Body Para. 2/2~Now the cause of the appetitive 8668 2, 36 | was also stated (Q[30], A[2], ad ~2): and in this sense 8669 2, 36 | stated (Q[30], A[2], ad ~2): and in this sense he says 8670 2, 36 | Aquin.: SMT FS Q[36] A[2] R.O. 1 Para. 1/1~Reply 8671 2, 36 | Aquin.: SMT FS Q[36] A[2] R.O. 2 Para. 1/1~Reply 8672 2, 36 | SMT FS Q[36] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: That 8673 2, 36 | R.O. 2 Para. 1/1~Reply OBJ 2: That which is desired, 8674 2, 36 | Aquin.: SMT FS Q[36] A[2] R.O. 3 Para. 1/1~Reply 8675 2, 36 | SMT FS Q[36] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 8676 2, 36 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, every separation 8677 2, 36 | SMT FS Q[36] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Separation 8678 2, 36 | R.O. 2 Para. 1/1~Reply OBJ 2: Separation can be pleasant, 8679 2, 36 | SMT FS Q[36] A[4] Obj. 2 Para. 1/1 ~OBJ 2: Further, 8680 2, 36 | 4] Obj. 2 Para. 1/1 ~OBJ 2: Further, hurt inflicted 8681 2, 36 | FS Q[36] A[4] Body Para. 2/3~But it must be noted that 8682 2, 36 | SMT FS Q[36] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Nothing 8683 2, 36 | R.O. 2 Para. 1/1~Reply OBJ 2: Nothing hinders a power 8684 2, 37 | of the power to learn?~(2) Whether the effect of sorrow 8685 2, 37 | SMT FS Q[37] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 8686 2, 37 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, it is written ( 8687 2, 37 | Q[37] A[1] Body Para. 1/2~I answer that, Since all 8688 2, 37 | FS Q[37] A[1] Body Para. 2/2~Now it is evident that 8689 2, 37 | Q[37] A[1] Body Para. 2/2~Now it is evident that sensible 8690 2, 37 | clearly stated in ~Prov. 2:4,5: "If thou shalt seek 8691 2, 37 | SMT FS Q[37] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Both 8692 2, 37 | R.O. 2 Para. 1/1~Reply OBJ 2: Both pleasure and pain, 8693 2, 37 | Aquin.: SMT FS Q[37] A[2] Thes. Para. 1/1~Whether 8694 2, 37 | Aquin.: SMT FS Q[37] A[2] Obj. 1 Para. 1/1~OBJ 1: 8695 2, 37 | soul. For the Apostle says (2 Cor. 7:11): "Behold this 8696 2, 37 | Aquin.: SMT FS Q[37] A[2] Obj. 2 Para. 1/1~OBJ 2: 8697 2, 37 | SMT FS Q[37] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 8698 2, 37 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, sorrow is contrary 8699 2, 37 | Aquin.: SMT FS Q[37] A[2] Obj. 3 Para. 1/1~OBJ 3: 8700 2, 37 | the words of the Apostle (2 Cor. 2:7): "Lest perhaps ~ 8701 2, 37 | words of the Apostle (2 Cor. 2:7): "Lest perhaps ~such 8702 2, 37 | Aquin.: SMT FS Q[37] A[2] OTC Para. 1/1~On the contrary, 8703 2, 37 | Aquin.: SMT FS Q[37] A[2] Body Para. 1/1~I answer 8704 2, 37 | Aquin.: SMT FS Q[37] A[2] R.O. 1 Para. 1/1~Reply 8705 2, 37 | Aquin.: SMT FS Q[37] A[2] R.O. 2 Para. 1/1~Reply 8706 2, 37 | SMT FS Q[37] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: As 8707 2, 37 | R.O. 2 Para. 1/1~Reply OBJ 2: As far as the movement 8708 2, 37 | Aquin.: SMT FS Q[37] A[2] R.O. 3 Para. 1/1~Reply 8709 2, 37 | Apostle quoted above (A[2], OBJ[1]). But carefulness 8710 2, 37 | wherefore the Apostle says (2 Tim. 2:15): "Carefully study 8711 2, 37 | the Apostle says (2 Tim. 2:15): "Carefully study to ~ 8712 2, 37 | SMT FS Q[37] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 8713 2, 37 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, sorrow causes 8714 2, 37 | Q[37] A[3] Body Para. 1/2~I answer that, As stated 8715 2, 37 | that, As stated above (A[2]), sorrow at times does 8716 2, 37 | FS Q[37] A[3] Body Para. 2/2~From what has been said 8717 2, 37 | Q[37] A[3] Body Para. 2/2~From what has been said 8718 2, 37 | SMT FS Q[37] A[4] Obj. 2 Para. 1/1 ~OBJ 2: Further 8719 2, 37 | 4] Obj. 2 Para. 1/1 ~OBJ 2: Further if it be harmful 8720 2, 37 | Q[37] A[4] Body Para. 1/2~I answer that, Of all the 8721 2, 37 | FS Q[37] A[4] Body Para. 2/2~Now it must be noted that, 8722 2, 37 | Q[37] A[4] Body Para. 2/2~Now it must be noted that, 8723 2, 37 | SMT FS Q[37] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Other 8724 2, 37 | R.O. 2 Para. 1/1~Reply OBJ 2: Other passions imply a 8725 2, 38 | assuaged by every pleasure?~(2) Whether it is assuaged 8726 2, 38 | SMT FS Q[38] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 8727 2, 38 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, that which causes 8728 2, 38 | SMT FS Q[38] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The 8729 2, 38 | R.O. 2 Para. 1/1~Reply OBJ 2: The pleasures of wicked 8730 2, 38 | Aquin.: SMT FS Q[38] A[2] Thes. Para. 1/1~Whether 8731 2, 38 | Aquin.: SMT FS Q[38] A[2] Obj. 1 Para. 1/1~OBJ 1: 8732 2, 38 | Aquin.: SMT FS Q[38] A[2] Obj. 2 Para. 1/1~OBJ 2: 8733 2, 38 | SMT FS Q[38] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 8734 2, 38 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, just as tears 8735 2, 38 | Aquin.: SMT FS Q[38] A[2] Obj. 3 Para. 1/1~OBJ 3: 8736 2, 38 | Aquin.: SMT FS Q[38] A[2] OTC Para. 1/1~On the contrary, 8737 2, 38 | Aquin.: SMT FS Q[38] A[2] Body Para. 1/1~I answer 8738 2, 38 | Aquin.: SMT FS Q[38] A[2] R.O. 1 Para. 1/1~Reply 8739 2, 38 | Aquin.: SMT FS Q[38] A[2] R.O. 2 Para. 1/1~Reply 8740 2, 38 | SMT FS Q[38] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The 8741 2, 38 | R.O. 2 Para. 1/1~Reply OBJ 2: The relation of effect 8742 2, 38 | Aquin.: SMT FS Q[38] A[2] R.O. 3 Para. 1/1~Reply 8743 2, 38 | SMT FS Q[38] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 8744 2, 38 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, friendship demands 8745 2, 38 | SMT FS Q[38] A[3] R.O. 2 Para. 1/2~Reply OBJ 2: The 8746 2, 38 | 38] A[3] R.O. 2 Para. 1/2~Reply OBJ 2: The friend' 8747 2, 38 | R.O. 2 Para. 1/2~Reply OBJ 2: The friend's sorrow itself 8748 2, 38 | SMT FS Q[38] A[3] R.O. 2 Para. 2/2~And this suffices 8749 2, 38 | Q[38] A[3] R.O. 2 Para. 2/2~And this suffices for 8750 2, 38 | 38] A[3] R.O. 2 Para. 2/2~And this suffices for the 8751 2, 38 | SMT FS Q[38] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 8752 2, 38 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, the contemplation 8753 2, 38 | Happiness, according ~to James 1:2: "My brethren, count it 8754 2, 38 | SMT FS Q[38] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The 8755 2, 38 | R.O. 2 Para. 1/1~Reply OBJ 2: The speculative intellect 8756 2, 38 | SMT FS Q[38] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, 8757 2, 38 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, the same effect 8758 2, 38 | SMT FS Q[38] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: As 8759 2, 38 | R.O. 2 Para. 1/1~Reply OBJ 2: As stated above (Q[31], 8760 2, 39 | Whether all sorrow is evil?~(2) Whether sorrow can be a 8761 2, 39 | SMT FS Q[39] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 8762 2, 39 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, that which all, 8763 2, 39 | men, it is ~written (Prov. 2:14), that "they were glad 8764 2, 39 | 39] A[1] R.O. 1 Para. 1/2~Reply OBJ 1: Gregory of 8765 2, 39 | Q[39] A[1] R.O. 1 Para. 2/2~This suffices for the 8766 2, 39 | 39] A[1] R.O. 1 Para. 2/2~This suffices for the Replies 8767 2, 39 | tm)Aquin.: SMT FS Q[39] A[2] Thes. Para. 1/1~Whether 8768 2, 39 | Aquin.: SMT FS Q[39] A[2] Obj. 1 Para. 1/1~OBJ 1: 8769 2, 39 | Aquin.: SMT FS Q[39] A[2] Obj. 2 Para. 1/1~OBJ 2: 8770 2, 39 | SMT FS Q[39] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 8771 2, 39 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, the virtuous good 8772 2, 39 | merit: for the Apostle says (2 Cor. 9:7): ~"Everyone, as 8773 2, 39 | Aquin.: SMT FS Q[39] A[2] Obj. 3 Para. 1/1~OBJ 3: 8774 2, 39 | Aquin.: SMT FS Q[39] A[2] OTC Para. 1/1~On the contrary, 8775 2, 39 | Aquin.: SMT FS Q[39] A[2] Body Para. 1/1~I answer 8776 2, 39 | Aquin.: SMT FS Q[39] A[2] R.O. 1 Para. 1/1~Reply 8777 2, 39 | Aquin.: SMT FS Q[39] A[2] R.O. 2 Para. 1/1~Reply 8778 2, 39 | SMT FS Q[39] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Just 8779 2, 39 | R.O. 2 Para. 1/1~Reply OBJ 2: Just as sorrow for an evil 8780 2, 39 | Aquin.: SMT FS Q[39] A[2] R.O. 3 Para. 1/1~Reply 8781 2, 39 | SMT FS Q[39] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 8782 2, 39 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, choice is of that 8783 2, 39 | with sorrow" (Topic. iii, 2). Therefore sorrow is not 8784 2, 39 | Q[39] A[3] Body Para. 1/2~I answer that, A twofold 8785 2, 39 | hence the Apostle says (2 Cor. 7:9): "I ~am glad: 8786 2, 39 | FS Q[39] A[3] Body Para. 2/2 ~Moreover, sorrow for 8787 2, 39 | Q[39] A[3] Body Para. 2/2 ~Moreover, sorrow for that 8788 2, 39 | as stated above (Q[37], A[2]).~Aquin.: SMT FS Q[39] 8789 2, 39 | SMT FS Q[39] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Just 8790 2, 39 | R.O. 2 Para. 1/1~Reply OBJ 2: Just as any object of choice 8791 2, 39 | SMT FS Q[39] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 8792 2, 39 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, happiness is man' 8793 2, 39 | SMT FS Q[39] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The 8794 2, 39 | R.O. 2 Para. 1/1~Reply OBJ 2: The very fact of the will 8795 2, 40 | 1) Hope and despair; (2) ~Fear and daring; (3) Anger. 8796 2, 40 | as desire or cupidity?~(2) Whether hope is in the 8797 2, 40 | SMT FS Q[40] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 8798 2, 40 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, passions differ 8799 2, 40 | stated ~in the FP, Q[81], A[2]. Moreover, possibility 8800 2, 40 | Aquin.: SMT FS Q[40] A[2] Thes. Para. 1/1~Whether 8801 2, 40 | Aquin.: SMT FS Q[40] A[2] Obj. 1 Para. 1/1~OBJ 1: 8802 2, 40 | Aquin.: SMT FS Q[40] A[2] Obj. 2 Para. 1/1~OBJ 2: 8803 2, 40 | SMT FS Q[40] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 8804 2, 40 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, apparently hope 8805 2, 40 | Aquin.: SMT FS Q[40] A[2] Obj. 3 Para. 1/1~OBJ 3: 8806 2, 40 | Aquin.: SMT FS Q[40] A[2] OTC Para. 1/1~On the contrary, 8807 2, 40 | Aquin.: SMT FS Q[40] A[2] Body Para. 1/1~I answer 8808 2, 40 | Aquin.: SMT FS Q[40] A[2] R.O. 1 Para. 1/1~Reply 8809 2, 40 | Aquin.: SMT FS Q[40] A[2] R.O. 2 Para. 1/1~Reply 8810 2, 40 | SMT FS Q[40] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: When 8811 2, 40 | R.O. 2 Para. 1/1~Reply OBJ 2: When a man desires a thing 8812 2, 40 | Aquin.: SMT FS Q[40] A[2] R.O. 3 Para. 1/1~Reply 8813 2, 40 | SMT FS Q[40] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 8814 2, 40 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, the object of 8815 2, 40 | as stated above (Q[1], A[2]; Q[26], A[1]; Q[35], A[ 8816 2, 40 | SMT FS Q[40] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The 8817 2, 40 | R.O. 2 Para. 1/1~Reply OBJ 2: The object of hope is not 8818 2, 40 | SMT FS Q[40] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 8819 2, 40 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, contraries seem 8820 2, 40 | As stated above (Q[23], A[2]), there is a twofold ~contrariety 8821 2, 40 | as stated above (Q[23], A[2]). Now the object ~of hope, 8822 2, 40 | SMT FS Q[40] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Despair 8823 2, 40 | R.O. 2 Para. 1/1~Reply OBJ 2: Despair does not regard 8824 2, 40 | appetite, as stated above ~(A[2]). Therefore experience 8825 2, 40 | SMT FS Q[40] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, 8826 2, 40 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher 8827 2, 40 | Q[40] A[5] Body Para. 1/2~I answer that, As stated 8828 2, 40 | FS Q[40] A[5] Body Para. 2/2~In the second way, hope 8829 2, 40 | Q[40] A[5] Body Para. 2/2~In the second way, hope 8830 2, 40 | SMT FS Q[40] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: The 8831 2, 40 | R.O. 2 Para. 1/1~Reply OBJ 2: The old are wanting in 8832 2, 40 | SMT FS Q[40] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, 8833 2, 40 | 6] Obj. 2 Para. 1/1~OBJ 2: Further, as stated above ( 8834 2, 40 | 40] A[6] R.O. 1 Para. 1/2~Reply OBJ 1: Although youths 8835 2, 40 | Q[40] A[6] R.O. 1 Para. 2/2~In like manner, in reply 8836 2, 40 | 40] A[6] R.O. 1 Para. 2/2~In like manner, in reply 8837 2, 40 | SMT FS Q[40] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, 8838 2, 40 | 7] Obj. 2 Para. 1/1~OBJ 2: Further, desire precedes 8839 2, 40 | stated above (Q[25], A[2]). Therefore hope, too, 8840 2, 40 | gloss commenting on Mt. 1:2, "Abraham begot Isaac, ~ 8841 2, 40 | FS Q[40] A[7] Body Para. 2/3~In so far, then, as hope 8842 2, 40 | SMT FS Q[40] A[8] Obj. 2 Para. 1/1~OBJ 2: Further, 8843 2, 40 | 8] Obj. 2 Para. 1/1~OBJ 2: Further, sorrow hinders 8844 2, 40 | action; for it is ~written (2 Kgs. 2:26), that "it is 8845 2, 40 | for it is ~written (2 Kgs. 2:26), that "it is dangerous 8846 2, 40 | SMT FS Q[40] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: Hope 8847 2, 40 | R.O. 2 Para. 1/1~Reply OBJ 2: Hope of itself causes pleasure; 8848 2, 40 | stated above (Q[32], A[3], ad 2).~Aquin.: SMT FS Q[40] A[ 8849 2, 41 | 1) Fear, in itself; ~(2) Its object; (3) Its cause; ( 8850 2, 41 | a passion of the soul?~(2) Whether fear is a special 8851 2, 41 | SMT FS Q[41] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 8852 2, 41 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, every passion 8853 2, 41 | SMT FS Q[41] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Just 8854 2, 41 | R.O. 2 Para. 1/1~Reply OBJ 2: Just as the passion of 8855 2, 41 | Aquin.: SMT FS Q[41] A[2] Thes. Para. 1/1~Whether 8856 2, 41 | Aquin.: SMT FS Q[41] A[2] Obj. 1 Para. 1/1~OBJ 1: 8857 2, 41 | Aquin.: SMT FS Q[41] A[2] Obj. 2 Para. 1/1~OBJ 2: 8858 2, 41 | SMT FS Q[41] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 8859 2, 41 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher 8860 2, 41 | Philosopher says (Ethic. vi, 2) that "pursuit and ~avoidance 8861 2, 41 | Aquin.: SMT FS Q[41] A[2] Obj. 3 Para. 1/1~OBJ 3: 8862 2, 41 | Aquin.: SMT FS Q[41] A[2] OTC Para. 1/1~On the contrary, 8863 2, 41 | Aquin.: SMT FS Q[41] A[2] Body Para. 1/1~I answer 8864 2, 41 | Aquin.: SMT FS Q[41] A[2] R.O. 1 Para. 1/1~Reply 8865 2, 41 | Aquin.: SMT FS Q[41] A[2] R.O. 2 Para. 1/1~Reply 8866 2, 41 | SMT FS Q[41] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Not 8867 2, 41 | R.O. 2 Para. 1/1~Reply OBJ 2: Not every avoidance in 8868 2, 41 | Aquin.: SMT FS Q[41] A[2] R.O. 3 Para. 1/1~Reply 8869 2, 41 | been said above (Q[25], A[2]; Q[29], ~A[2]; Q[36], A[ 8870 2, 41 | Q[25], A[2]; Q[29], ~A[2]; Q[36], A[2]).~Aquin.: 8871 2, 41 | Q[29], ~A[2]; Q[36], A[2]).~Aquin.: SMT FS Q[41] 8872 2, 41 | SMT FS Q[41] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 8873 2, 41 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, fear arises from 8874 2, 41 | love, as stated above (A[2], ad 1). But ~there is a 8875 2, 41 | FS Q[41] A[3] Body Para. 2/4~And in this sense we may 8876 2, 41 | SMT FS Q[41] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 8877 2, 41 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, that which consists 8878 2, 41 | power, as stated above ~(A[2]). Therefore laziness, shamefacedness, 8879 2, 41 | as stated above (AA[1], 2). But ~"shame regards a 8880 2, 41 | Q[41] A[4] Body Para. 1/2~I answer that, As stated 8881 2, 41 | that, As stated above (A[2]), fear regards a future 8882 2, 41 | FS Q[41] A[4] Body Para. 2/2~On the other hand, the 8883 2, 41 | Q[41] A[4] Body Para. 2/2~On the other hand, the evil 8884 2, 41 | SMT FS Q[41] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: A 8885 2, 41 | R.O. 2 Para. 1/1~Reply OBJ 2: A deed considered as being 8886 2, 42 | is the object of fear?~(2) Whether evil of nature 8887 2, 42 | SMT FS Q[42] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 8888 2, 42 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher 8889 2, 42 | as stated in ~Ethic. vi, 2: and pursuit is of good, 8890 2, 42 | FS Q[42] A[1] Body Para. 2/5~It can, however, regard 8891 2, 42 | Aquin.: SMT FS Q[42] A[2] Thes. Para. 1/1~Whether 8892 2, 42 | Aquin.: SMT FS Q[42] A[2] Obj. 1 Para. 1/1~OBJ 1: 8893 2, 42 | Aquin.: SMT FS Q[42] A[2] Obj. 2 Para. 1/1~OBJ 2: 8894 2, 42 | SMT FS Q[42] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 8895 2, 42 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, natural defects 8896 2, 42 | Aquin.: SMT FS Q[42] A[2] Obj. 3 Para. 1/1~OBJ 3: 8897 2, 42 | Aquin.: SMT FS Q[42] A[2] OTC Para. 1/1~On the contrary, 8898 2, 42 | Aquin.: SMT FS Q[42] A[2] Body Para. 1/3~I answer 8899 2, 42 | Aquin.: SMT FS Q[42] A[2] Body Para. 2/3~But it must 8900 2, 42 | FS Q[42] A[2] Body Para. 2/3~But it must be observed 8901 2, 42 | Aquin.: SMT FS Q[42] A[2] Body Para. 3/3~Consequently 8902 2, 42 | Aquin.: SMT FS Q[42] A[2] R.O. 1 Para. 1/1~Reply 8903 2, 42 | Aquin.: SMT FS Q[42] A[2] R.O. 2 Para. 1/1~Reply 8904 2, 42 | SMT FS Q[42] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Although 8905 2, 42 | R.O. 2 Para. 1/1~Reply OBJ 2: Although evil of nature 8906 2, 42 | Aquin.: SMT FS Q[42] A[2] R.O. 3 Para. 1/1~Reply 8907 2, 42 | God; according to Is. 59:2: "Your iniquities have divided ~ 8908 2, 42 | SMT FS Q[42] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 8909 2, 42 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, Cicero says (Quaest. 8910 2, 42 | Q[42] A[3] Body Para. 1/2~I answer that, As stated 8911 2, 42 | above (Q[40], A[1]; Q[41], A[2]), as the object ~of hope 8912 2, 42 | FS Q[42] A[3] Body Para. 2/2~But since the human will 8913 2, 42 | Q[42] A[3] Body Para. 2/2~But since the human will 8914 2, 42 | SMT FS Q[42] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Sorrow 8915 2, 42 | R.O. 2 Para. 1/1~Reply OBJ 2: Sorrow and fear agree in 8916 2, 42 | stated above (Q[41], A[4], ad 2,3), shame is not fear of ~ 8917 2, 42 | SMT FS Q[42] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 8918 2, 42 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, fear is a kind 8919 2, 42 | SMT FS Q[42] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Since 8920 2, 42 | R.O. 2 Para. 1/1~Reply OBJ 2: Since fear of an imminent 8921 2, 42 | already alluded to ~(ad 2) a man's present fear may 8922 2, 42 | SMT FS Q[42] A[5] Obj. 2 Para. 1/1~OBJ 2: Further, 8923 2, 42 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher 8924 2, 42 | stated about (A[3]; Q[41], A[2]), the object of fear ~is 8925 2, 42 | SMT FS Q[42] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Those 8926 2, 42 | R.O. 2 Para. 1/1~Reply OBJ 2: Those who are quick-tempered 8927 2, 42 | safety, as stated above (A[2]). But an evil that cannot ~ 8928 2, 42 | SMT FS Q[42] A[6] Obj. 2 Para. 1/1~OBJ 2: Further, 8929 2, 42 | 6] Obj. 2 Para. 1/1~OBJ 2: Further, there is no remedy 8930 2, 42 | SMT FS Q[42] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: Although 8931 2, 42 | R.O. 2 Para. 1/1~Reply OBJ 2: Although death be an evil 8932 2, 42 | feared, as stated above (A[2]).~Aquin.: SMT FS Q[42] 8933 2, 43 | love is the cause of fear?~(2) Whether defect is the cause 8934 2, 43 | SMT FS Q[43] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 8935 2, 43 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher 8936 2, 43 | Q[43] A[1] Body Para. 1/2~I answer that, The objects 8937 2, 43 | FS Q[43] A[1] Body Para. 2/2~Accordingly, as to the 8938 2, 43 | Q[43] A[1] Body Para. 2/2~Accordingly, as to the matter 8939 2, 43 | SMT FS Q[43] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: He, 8940 2, 43 | R.O. 2 Para. 1/1~Reply OBJ 2: He, from whom evil is expected, 8941 2, 43 | tm)Aquin.: SMT FS Q[43] A[2] Thes. Para. 1/1~Whether 8942 2, 43 | Aquin.: SMT FS Q[43] A[2] Obj. 1 Para. 1/1~OBJ 1: 8943 2, 43 | Aquin.: SMT FS Q[43] A[2] Obj. 2 Para. 1/1~OBJ 2: 8944 2, 43 | SMT FS Q[43] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 8945 2, 43 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, the defect of 8946 2, 43 | Aquin.: SMT FS Q[43] A[2] Obj. 3 Para. 1/1~OBJ 3: 8947 2, 43 | Aquin.: SMT FS Q[43] A[2] OTC Para. 1/1~On the contrary, 8948 2, 43 | Aquin.: SMT FS Q[43] A[2] Body Para. 1/2~I answer 8949 2, 43 | Q[43] A[2] Body Para. 1/2~I answer that, As stated 8950 2, 43 | Aquin.: SMT FS Q[43] A[2] Body Para. 2/2~But as to 8951 2, 43 | FS Q[43] A[2] Body Para. 2/2~But as to the second, 8952 2, 43 | Q[43] A[2] Body Para. 2/2~But as to the second, power 8953 2, 43 | Aquin.: SMT FS Q[43] A[2] R.O. 1 Para. 1/1~Reply 8954 2, 43 | Aquin.: SMT FS Q[43] A[2] R.O. 2 Para. 1/1~Reply 8955 2, 43 | SMT FS Q[43] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Those 8956 2, 43 | R.O. 2 Para. 1/1~Reply OBJ 2: Those who are already being 8957 2, 43 | Aquin.: SMT FS Q[43] A[2] R.O. 3 Para. 1/1~Reply 8958 2, 44 | fear causes contraction?~(2) Whether it makes men suitable 8959 2, 44 | SMT FS Q[44] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 8960 2, 44 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, when, as a result 8961 2, 44 | stated above ~(Q[41], A[2]). But that a thing be difficult 8962 2, 44 | as stated above (Q[43], A[2]): and the weaker a power 8963 2, 44 | SMT FS Q[44] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: To 8964 2, 44 | R.O. 2 Para. 1/1~Reply OBJ 2: To everyone that is in 8965 2, 44 | Aquin.: SMT FS Q[44] A[2] Thes. Para. 1/1~Whether 8966 2, 44 | Aquin.: SMT FS Q[44] A[2] Obj. 1 Para. 1/1~OBJ 1: 8967 2, 44 | Aquin.: SMT FS Q[44] A[2] Obj. 2 Para. 1/1~OBJ 2: 8968 2, 44 | SMT FS Q[44] A[2] Obj. 2 Para. 1/1~OBJ 2: Further, 8969 2, 44 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, counsel is an 8970 2, 44 | Aquin.: SMT FS Q[44] A[2] Obj. 3 Para. 1/1~OBJ 3: 8971 2, 44 | Aquin.: SMT FS Q[44] A[2] OTC Para. 1/1~On the contrary, 8972 2, 44 | Aquin.: SMT FS Q[44] A[2] Body Para. 1/3~I answer 8973 2, 44 | as stated above (Q[42], A[2]). Wherefore ~men seek for 8974 2, 44 | Aquin.: SMT FS Q[44] A[2] Body Para. 2/3~Secondly, 8975 2, 44 | FS Q[44] A[2] Body Para. 2/3~Secondly, a man of counsel 8976 2, 44 | Aquin.: SMT FS Q[44] A[2] Body Para. 3/3~This suffices 8977 2, 44 | Aquin.: SMT FS Q[44] A[2] R.O. 2 Para. 1/1 ~Reply 8978 2, 44 | SMT FS Q[44] A[2] R.O. 2 Para. 1/1 ~Reply OBJ 2: 8979 2, 44 | R.O. 2 Para. 1/1 ~Reply OBJ 2: The stronger a passion 8980 2, 44 | Aquin.: SMT FS Q[44] A[2] R.O. 3 Para. 1/1~Reply 8981 2, 44 | SMT FS Q[44] A[3] Obj. 2 Para. 1/1~OBJ 2: Further, 8982 2, 44 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, faecal evacuation 8983 2, 44 | 44] A[3] R.O. 1 Para. 1/2~Reply OBJ 1: When the heat 8984 2, 44 | Q[44] A[3] R.O. 1 Para. 2/2~This suffices for the 8985 2, 44 | 44] A[3] R.O. 1 Para. 2/2~This suffices for the Reply 8986 2, 44 | reason, as stated above (A[2]). Therefore fear hinders 8987 2, 44 | SMT FS Q[44] A[4] Obj. 2 Para. 1/1~OBJ 2: Further, 8988 2, 44 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, those who fear 8989 2, 44 | The Apostle says (Phil. 2:12): "With fear and trembling ~ 8990 2, 44 | Q[44] A[4] Body Para. 1/2~I answer that, Man's exterior 8991 2, 44 | FS Q[44] A[4] Body Para. 2/2~This suffices for the 8992 2, 44 | Q[44] A[4] Body Para. 2/2~This suffices for the Reply 8993 2, 44 | SMT FS Q[44] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: He 8994 2, 44 | R.O. 2 Para. 1/1~Reply OBJ 2: He that falls from a plank 8995 2, 45 | daring is contrary to fear?~(2) How is daring related to 8996 2, 45 | SMT FS Q[45] A[1] Obj. 2 Para. 1/1~OBJ 2: Further, 8997 2, 45 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, to one thing there 8998 2, 45 | SMT FS Q[45] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: To 8999 2, 45 | R.O. 2 Para. 1/1~Reply OBJ 2: To one thing, in the same 9000 2, 45 | been said above (Q[23], A[2]; ~Q[40], A[4]) that the


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