Part, Question

 9001   2, 45  |                Aquin.: SMT FS Q[45] A[2] Thes. Para. 1/1~Whether
 9002   2, 45  |                Aquin.: SMT FS Q[45] A[2] Obj. 1 Para. 1/1~OBJ 1:
 9003   2, 45  |                Aquin.: SMT FS Q[45] A[2] Obj. 2 Para. 1/1~OBJ 2:
 9004   2, 45  |                SMT FS Q[45] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 9005   2, 45  |               2] Obj. 2 Para. 1/1~OBJ 2: Further, just as daring
 9006   2, 45  |                Aquin.: SMT FS Q[45] A[2] Obj. 3 Para. 1/1~OBJ 3:
 9007   2, 45  |                Aquin.: SMT FS Q[45] A[2] OTC Para. 1/1~On the contrary,
 9008   2, 45  |                Aquin.: SMT FS Q[45] A[2] Body Para. 1/1~I answer
 9009   2, 45  |           have often stated (Q[22], A[2]; Q[35], A[1]; Q[41], ~A[
 9010   2, 45  |                Aquin.: SMT FS Q[45] A[2] R.O. 1 Para. 1/1~Reply
 9011   2, 45  |                Aquin.: SMT FS Q[45] A[2] R.O. 2 Para. 1/1~Reply
 9012   2, 45  |                SMT FS Q[45] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Although
 9013   2, 45  |            R.O. 2 Para. 1/1~Reply OBJ 2: Although good, absolutely
 9014   2, 45  |                Aquin.: SMT FS Q[45] A[2] R.O. 3 Para. 1/1~Reply
 9015   2, 45  |                SMT FS Q[45] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 9016   2, 45  |               3] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher
 9017   2, 45  |               Q[45] A[3] Body Para. 1/2~I answer that, As stated
 9018   2, 45  |                As stated above (AA[1],2) daring results from hope
 9019   2, 45  |              FS Q[45] A[3] Body Para. 2/2~On the part of the appetitive
 9020   2, 45  |               Q[45] A[3] Body Para. 2/2~On the part of the appetitive
 9021   2, 45  |                SMT FS Q[45] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Those
 9022   2, 45  |            R.O. 2 Para. 1/1~Reply OBJ 2: Those who have no experience
 9023   2, 45  |               45] A[3] R.O. 3 Para. 1/2~Reply OBJ 3: As the Philosopher
 9024   2, 45  |               Q[45] A[3] R.O. 3 Para. 2/2~Hence it is evident that
 9025   2, 45  |               45] A[3] R.O. 3 Para. 2/2~Hence it is evident that
 9026   2, 45  |                SMT FS Q[45] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
 9027   2, 45  |               4] Obj. 2 Para. 1/1~OBJ 2: Further, passion is intensified
 9028   2, 45  |               Q[45] A[4] Body Para. 1/2~I answer that, Daring, being
 9029   2, 45  |              FS Q[45] A[4] Body Para. 2/2~On the other hand, reason
 9030   2, 45  |               Q[45] A[4] Body Para. 2/2~On the other hand, reason
 9031   2, 45  |                SMT FS Q[45] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The
 9032   2, 45  |            R.O. 2 Para. 1/1~Reply OBJ 2: The object of love is good
 9033   2, 46  |             SMT FS Q[46] Out. Para. 1/2 - OF ANGER, IN ITSELF (EIGHT
 9034   2, 46  |             and (1) anger in itself; (2) the cause of ~anger and
 9035   2, 46  |               SMT FS Q[46] Out. Para. 2/2~Under the first head there
 9036   2, 46  |             SMT FS Q[46] Out. Para. 2/2~Under the first head there
 9037   2, 46  |          anger is a special passion?~(2) Whether the object of anger
 9038   2, 46  |                SMT FS Q[46] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 9039   2, 46  |               1] Obj. 2 Para. 1/1~OBJ 2: Further, to every special
 9040   2, 46  |         Philosopher states (Rhet. ii, 2). Therefore anger is not
 9041   2, 46  |               Q[46] A[1] Body Para. 1/2~I answer that, A thing is
 9042   2, 46  |              FS Q[46] A[1] Body Para. 2/2~Accordingly in the first
 9043   2, 46  |               Q[46] A[1] Body Para. 2/2~Accordingly in the first
 9044   2, 46  |          Philosopher ~says (Rhet. ii, 2), "the angry man hopes to
 9045   2, 46  |                SMT FS Q[46] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: From
 9046   2, 46  |            R.O. 2 Para. 1/1~Reply OBJ 2: From the very fact that
 9047   2, 46  |                Aquin.: SMT FS Q[46] A[2] Thes. Para. 1/1~Whether
 9048   2, 46  |                Aquin.: SMT FS Q[46] A[2] Obj. 1 Para. 1/1~OBJ 1:
 9049   2, 46  |                Aquin.: SMT FS Q[46] A[2] Obj. 2 Para. 1/1~OBJ 2:
 9050   2, 46  |                SMT FS Q[46] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 9051   2, 46  |               2] Obj. 2 Para. 1/1~OBJ 2: Further, anger and hatred
 9052   2, 46  |                Aquin.: SMT FS Q[46] A[2] Obj. 3 Para. 1/1~OBJ 3:
 9053   2, 46  |                Aquin.: SMT FS Q[46] A[2] OTC Para. 1/2~On the contrary,
 9054   2, 46  |             FS Q[46] A[2] OTC Para. 1/2~On the contrary, Augustine
 9055   2, 46  |                Aquin.: SMT FS Q[46] A[2] OTC Para. 2/2~Moreover,
 9056   2, 46  |               FS Q[46] A[2] OTC Para. 2/2~Moreover, anger is always
 9057   2, 46  |             FS Q[46] A[2] OTC Para. 2/2~Moreover, anger is always
 9058   2, 46  |           Philosopher says (Rhet. ii, 2). But the object of hope ~
 9059   2, 46  |                Aquin.: SMT FS Q[46] A[2] Body Para. 1/3~I answer
 9060   2, 46  |                Aquin.: SMT FS Q[46] A[2] Body Para. 2/3~We must,
 9061   2, 46  |              FS Q[46] A[2] Body Para. 2/3~We must, however, observe
 9062   2, 46  |                Aquin.: SMT FS Q[46] A[2] Body Para. 3/3~This suffices
 9063   2, 46  |                SMT FS Q[46] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 9064   2, 46  |               3] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says
 9065   2, 46  |            Now it has been ~stated (A[2]) that anger regards two
 9066   2, 46  |       Philosopher observes (Rhet. ii, 2). It is therefore evident
 9067   2, 46  |                SMT FS Q[46] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Anger
 9068   2, 46  |            R.O. 2 Para. 1/1~Reply OBJ 2: Anger is said to grow into
 9069   2, 46  |             been said above (Q[25], A[2]) that the concupiscible
 9070   2, 46  |                SMT FS Q[46] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
 9071   2, 46  |               4] Obj. 2 Para. 1/1~OBJ 2: Further, dumb animals are
 9072   2, 46  |              that, As stated above (A[2]), anger is a desire for
 9073   2, 46  |                SMT FS Q[46] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Dumb
 9074   2, 46  |            R.O. 2 Para. 1/1~Reply OBJ 2: Dumb animals have a natural
 9075   2, 46  |               says (De ~Problem. iii, 2,27) that whose who are very
 9076   2, 46  |                SMT FS Q[46] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
 9077   2, 46  |               5] Obj. 2 Para. 1/1~OBJ 2: Further, reason is contrasted
 9078   2, 46  |               Q[46] A[5] Body Para. 1/2~I answer that, By "natural"
 9079   2, 46  |                stated above (Q[36], A[2]), may be considered in
 9080   2, 46  |              FS Q[46] A[5] Body Para. 2/2~If, however, we consider
 9081   2, 46  |               Q[46] A[5] Body Para. 2/2~If, however, we consider
 9082   2, 46  |                SMT FS Q[46] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Reason
 9083   2, 46  |            R.O. 2 Para. 1/1~Reply OBJ 2: Reason itself belongs to
 9084   2, 46  |                SMT FS Q[46] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
 9085   2, 46  |               6] Obj. 2 Para. 1/1~OBJ 2: Further, it is worse to
 9086   2, 46  |                has been said above (A[2]) that hatred implies application
 9087   2, 46  |               46] A[6] R.O. 1 Para. 1/2~Reply OBJ 1: In anger and
 9088   2, 46  |               Q[46] A[6] R.O. 1 Para. 2/2~As to the intensity of
 9089   2, 46  |               46] A[6] R.O. 1 Para. 2/2~As to the intensity of the
 9090   2, 46  |                SMT FS Q[46] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: As
 9091   2, 46  |            R.O. 2 Para. 1/1~Reply OBJ 2: As stated above, an angry
 9092   2, 46  |                SMT FS Q[46] A[7] Obj. 2 Para. 1/1~OBJ 2: Further, "
 9093   2, 46  |               7] Obj. 2 Para. 1/1~OBJ 2: Further, "there is no justice
 9094   2, 46  |               Philosopher (Rhet. ii, ~2,3).~Aquin.: SMT FS Q[46]
 9095   2, 46  |             As stated above (A[4], ad 2), anger, though it follows
 9096   2, 46  |                SMT FS Q[46] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: As
 9097   2, 46  |            R.O. 2 Para. 1/1~Reply OBJ 2: As the Philosopher says (
 9098   2, 46  |                SMT FS Q[46] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
 9099   2, 46  |               8] Obj. 2 Para. 1/1~OBJ 2: Further, Cicero says (De
 9100   2, 46  |                SMT FS Q[46] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: Irascibility,
 9101   2, 46  |            R.O. 2 Para. 1/1~Reply OBJ 2: Irascibility, which Cicero
 9102   2, 47  |               the one ~who is angry?~(2) Whether slight or contempt
 9103   2, 47  |                SMT FS Q[47] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 9104   2, 47  |               1] Obj. 2 Para. 1/1~OBJ 2: Further, anger is a desire
 9105   2, 47  |           Philosopher says (Rhet. ii, 2) man is angry ~especially
 9106   2, 47  |                SMT FS Q[47] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: If
 9107   2, 47  |            R.O. 2 Para. 1/1~Reply OBJ 2: If we are angry with those
 9108   2, 47  |                Aquin.: SMT FS Q[47] A[2] Thes. Para. 1/1~Whether
 9109   2, 47  |                Aquin.: SMT FS Q[47] A[2] Obj. 1 Para. 1/1~OBJ 1:
 9110   2, 47  |                Aquin.: SMT FS Q[47] A[2] Obj. 2 Para. 1/1~OBJ 2:
 9111   2, 47  |                SMT FS Q[47] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 9112   2, 47  |               2] Obj. 2 Para. 1/1~OBJ 2: Further, desire for honor
 9113   2, 47  |                Aquin.: SMT FS Q[47] A[2] Obj. 3 Para. 1/1~OBJ 3:
 9114   2, 47  |            the Philosopher (Rhet. ii, 2) gives many other causes
 9115   2, 47  |                Aquin.: SMT FS Q[47] A[2] OTC Para. 1/1~On the contrary,
 9116   2, 47  |           Philosopher says (Rhet. ii, 2) that anger is "a ~desire,
 9117   2, 47  |                Aquin.: SMT FS Q[47] A[2] Body Para. 1/2~I answer
 9118   2, 47  |               Q[47] A[2] Body Para. 1/2~I answer that, All the causes
 9119   2, 47  |                as stated in Rhet. ii, 2, viz. "contempt," "despiteful ~
 9120   2, 47  |                Aquin.: SMT FS Q[47] A[2] Body Para. 2/2~The second
 9121   2, 47  |              FS Q[47] A[2] Body Para. 2/2~The second reason is because
 9122   2, 47  |               Q[47] A[2] Body Para. 2/2~The second reason is because
 9123   2, 47  |           worth much ado" (Rhet. ~ii, 2). Now we seek for some kind
 9124   2, 47  |                Aquin.: SMT FS Q[47] A[2] R.O. 1 Para. 1/1~Reply
 9125   2, 47  |                Aquin.: SMT FS Q[47] A[2] R.O. 2 Para. 1/1~Reply
 9126   2, 47  |                SMT FS Q[47] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Although
 9127   2, 47  |            R.O. 2 Para. 1/1~Reply OBJ 2: Although a dumb animal
 9128   2, 47  |                Aquin.: SMT FS Q[47] A[2] R.O. 3 Para. 1/1~Reply
 9129   2, 47  |           Philosopher says (Rhet. ii, 2) that ~"some are angry especially
 9130   2, 47  |                SMT FS Q[47] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 9131   2, 47  |               3] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher
 9132   2, 47  |           Philosopher says (Rhet. ii, 2) that "some are very ~much
 9133   2, 47  |            slight, as stated above (A[2]). Now it is evident that
 9134   2, 47  |              FS Q[47] A[3] Body Para. 2/3~Secondly, the cause of
 9135   2, 47  |                SMT FS Q[47] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: If
 9136   2, 47  |            R.O. 2 Para. 1/1~Reply OBJ 2: If a man be despised in
 9137   2, 47  |                SMT FS Q[47] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
 9138   2, 47  |               4] Obj. 2 Para. 1/1~OBJ 2: Further, there is no greater
 9139   2, 47  |           Philosopher says (Rhet. ii, 2) that "the rich man ~is
 9140   2, 47  |             that, As stated above (AA[2],3) unmerited contempt more
 9141   2, 47  |              FS Q[47] A[4] Body Para. 2/3~If, however, the littleness
 9142   2, 47  |                SMT FS Q[47] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: There
 9143   2, 47  |            R.O. 2 Para. 1/1~Reply OBJ 2: There are two reasons why
 9144   2, 48  |              anger causes pleasure? ~(2) Whether above all it causes
 9145   2, 48  |                SMT FS Q[48] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 9146   2, 48  |               1] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher
 9147   2, 48  |                SMT FS Q[48] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: This
 9148   2, 48  |            R.O. 2 Para. 1/1~Reply OBJ 2: This argument holds in
 9149   2, 48  |                Aquin.: SMT FS Q[48] A[2] Thes. Para. 1/1~Whether
 9150   2, 48  |                Aquin.: SMT FS Q[48] A[2] Obj. 1 Para. 1/1~OBJ 1:
 9151   2, 48  |          above (Q[28], A[5]; Q[37], A[2]), belongs to love. But ~
 9152   2, 48  |                Aquin.: SMT FS Q[48] A[2] Obj. 2 Para. 1/1~OBJ 2:
 9153   2, 48  |                SMT FS Q[48] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 9154   2, 48  |               2] Obj. 2 Para. 1/1~OBJ 2: Further, those things which,
 9155   2, 48  |                Aquin.: SMT FS Q[48] A[2] Obj. 3 Para. 1/1~OBJ 3:
 9156   2, 48  |                Aquin.: SMT FS Q[48] A[2] OTC Para. 1/1~On the contrary,
 9157   2, 48  |                Aquin.: SMT FS Q[48] A[2] Body Para. 1/1~I answer
 9158   2, 48  |                Aquin.: SMT FS Q[48] A[2] R.O. 1 Para. 1/2~Reply
 9159   2, 48  |               48] A[2] R.O. 1 Para. 1/2~Reply OBJ 1: "Love itself
 9160   2, 48  |                Aquin.: SMT FS Q[48] A[2] R.O. 1 Para. 2/2~Nevertheless,
 9161   2, 48  |               Q[48] A[2] R.O. 1 Para. 2/2~Nevertheless, the fervor
 9162   2, 48  |               48] A[2] R.O. 1 Para. 2/2~Nevertheless, the fervor
 9163   2, 48  |                Aquin.: SMT FS Q[48] A[2] R.O. 2 Para. 1/2~Reply
 9164   2, 48  |                SMT FS Q[48] A[2] R.O. 2 Para. 1/2~Reply OBJ 2: Time,
 9165   2, 48  |               48] A[2] R.O. 2 Para. 1/2~Reply OBJ 2: Time, of necessity,
 9166   2, 48  |            R.O. 2 Para. 1/2~Reply OBJ 2: Time, of necessity, weakens
 9167   2, 48  |                Aquin.: SMT FS Q[48] A[2] R.O. 2 Para. 2/2~Nevertheless
 9168   2, 48  |                SMT FS Q[48] A[2] R.O. 2 Para. 2/2~Nevertheless the
 9169   2, 48  |               Q[48] A[2] R.O. 2 Para. 2/2~Nevertheless the very
 9170   2, 48  |               48] A[2] R.O. 2 Para. 2/2~Nevertheless the very fact
 9171   2, 48  |                Aquin.: SMT FS Q[48] A[2] R.O. 3 Para. 1/1~Reply
 9172   2, 48  |                SMT FS Q[48] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 9173   2, 48  |               3] Obj. 2 Para. 1/1~OBJ 2: Further, the more the reason
 9174   2, 48  |           Philosopher says (Rhet. ii, 2) that "men are more angry
 9175   2, 48  |             Now it has been stated (A[2]) that anger, above ~all,
 9176   2, 48  |                SMT FS Q[48] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: An
 9177   2, 48  |            R.O. 2 Para. 1/1~Reply OBJ 2: An angry man is said to
 9178   2, 48  |                SMT FS Q[48] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
 9179   2, 48  |               4] Obj. 2 Para. 1/1~OBJ 2: Further, through failing
 9180   2, 48  |             heart, as stated above (A[2]). Therefore above all it
 9181   2, 48  |           because, as stated above (A[2]), the disturbance ~of anger
 9182   2, 48  |       wherefore, as observed above (A[2]), "the tongue ~stammers,
 9183   2, 48  |               48] A[4] R.O. 1 Para. 1/2~Reply OBJ 1: Anger sometimes
 9184   2, 48  |               Q[48] A[4] R.O. 1 Para. 2/2~And this suffices for
 9185   2, 48  |               48] A[4] R.O. 1 Para. 2/2~And this suffices for the
 9186   2, 49  |               SMT FS Q[49] Out. Para. 2/3~Concerning habits in general
 9187   2, 49  |         Whether habit is a quality? ~(2) Whether it is a distinct
 9188   2, 49  |                SMT FS Q[49] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 9189   2, 49  |               1] Obj. 2 Para. 1/1~OBJ 2: Further, habit is reckoned
 9190   2, 49  |              FS Q[49] A[1] Body Para. 2/3~Concerning the first,
 9191   2, 49  |                SMT FS Q[49] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: This
 9192   2, 49  |            R.O. 2 Para. 1/1~Reply OBJ 2: This argument takes habit
 9193   2, 49  |                Aquin.: SMT FS Q[49] A[2] Thes. Para. 1/1~Whether
 9194   2, 49  |                Aquin.: SMT FS Q[49] A[2] Obj. 1 Para. 1/1~OBJ 1:
 9195   2, 49  |                Aquin.: SMT FS Q[49] A[2] Obj. 2 Para. 1/1~OBJ 2:
 9196   2, 49  |                SMT FS Q[49] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 9197   2, 49  |               2] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher
 9198   2, 49  |                Aquin.: SMT FS Q[49] A[2] Obj. 3 Para. 1/1~OBJ 3:
 9199   2, 49  |                Aquin.: SMT FS Q[49] A[2] OTC Para. 1/1~On the contrary,
 9200   2, 49  |                Aquin.: SMT FS Q[49] A[2] Body Para. 1/5~I answer
 9201   2, 49  |                Aquin.: SMT FS Q[49] A[2] Body Para. 2/5~Therefore
 9202   2, 49  |              FS Q[49] A[2] Body Para. 2/5~Therefore we must explain
 9203   2, 49  |                Aquin.: SMT FS Q[49] A[2] Body Para. 3/5~Now the
 9204   2, 49  |                Aquin.: SMT FS Q[49] A[2] Body Para. 4/5~But the
 9205   2, 49  |                Aquin.: SMT FS Q[49] A[2] Body Para. 5/5~On the other
 9206   2, 49  |                Aquin.: SMT FS Q[49] A[2] R.O. 1 Para. 1/2~Reply
 9207   2, 49  |               49] A[2] R.O. 1 Para. 1/2~Reply OBJ 1: Disposition
 9208   2, 49  |                Aquin.: SMT FS Q[49] A[2] R.O. 1 Para. 2/2~Wherefore
 9209   2, 49  |               Q[49] A[2] R.O. 1 Para. 2/2~Wherefore it is clear
 9210   2, 49  |               49] A[2] R.O. 1 Para. 2/2~Wherefore it is clear how
 9211   2, 49  |                Aquin.: SMT FS Q[49] A[2] R.O. 3 Para. 1/2~Reply
 9212   2, 49  |               49] A[2] R.O. 3 Para. 1/2~Reply OBJ 3: This difference, "
 9213   2, 49  |                Aquin.: SMT FS Q[49] A[2] R.O. 3 Para. 2/2~Nor does
 9214   2, 49  |               Q[49] A[2] R.O. 3 Para. 2/2~Nor does it matter that
 9215   2, 49  |               49] A[2] R.O. 3 Para. 2/2~Nor does it matter that
 9216   2, 49  |                SMT FS Q[49] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 9217   2, 49  |               3] Obj. 2 Para. 1/1~OBJ 2: Further, that which is
 9218   2, 49  |               Q[49] A[3] Body Para. 1/2~I answer that, To have relation
 9219   2, 49  |              FS Q[49] A[3] Body Para. 2/2~But there are some habits,
 9220   2, 49  |               Q[49] A[3] Body Para. 2/2~But there are some habits,
 9221   2, 49  |                SMT FS Q[49] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: It
 9222   2, 49  |            R.O. 2 Para. 1/1~Reply OBJ 2: It is not the essence of
 9223   2, 49  |                SMT FS Q[49] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
 9224   2, 49  |               4] Obj. 2 Para. 1/1~OBJ 2: Further, habit implies
 9225   2, 49  |             As we have said above (AA[2],3), habit implies a ~disposition
 9226   2, 49  |              FS Q[49] A[4] Body Para. 2/3~The second condition is,
 9227   2, 49  |              said in the FP, Q[56], A[2], there is ~no need for
 9228   2, 49  |                SMT FS Q[49] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Power
 9229   2, 49  |            R.O. 2 Para. 1/1~Reply OBJ 2: Power sometimes has a relation
 9230   2, 50  |              is a habit in the body?~(2) Whether the soul is a subject
 9231   2, 50  |                SMT FS Q[50] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 9232   2, 50  |               1] Obj. 2 Para. 1/1~OBJ 2: Further, all bodily dispositions
 9233   2, 50  |            have said above (Q[49], AA[2] seqq.), habit is a ~disposition
 9234   2, 50  |             are formed" (Ethic. ii, 1,2). And therefore the dispositions
 9235   2, 50  |              FS Q[50] A[1] Body Para. 2/3~If, however, we speak
 9236   2, 50  |                SMT FS Q[50] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Bodily
 9237   2, 50  |            R.O. 2 Para. 1/1~Reply OBJ 2: Bodily dispositions are
 9238   2, 50  |               50] A[1] R.O. 3 Para. 1/2~Reply OBJ 3: Bodily dispositions
 9239   2, 50  |               Q[50] A[1] R.O. 3 Para. 2/2~Wherefore Porphyrius,
 9240   2, 50  |               50] A[1] R.O. 3 Para. 2/2~Wherefore Porphyrius, as
 9241   2, 50  |             explained above (Q[49], A[2], ad 1), the ~adjustment
 9242   2, 50  |                Aquin.: SMT FS Q[50] A[2] Thes. Para. 1/1~Whether
 9243   2, 50  |                Aquin.: SMT FS Q[50] A[2] Obj. 1 Para. 1/1~OBJ 1:
 9244   2, 50  |             as stated above (Q[49], A[2]). But nature ~regards the
 9245   2, 50  |                Aquin.: SMT FS Q[50] A[2] Obj. 2 Para. 1/1~OBJ 2:
 9246   2, 50  |                SMT FS Q[50] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 9247   2, 50  |               2] Obj. 2 Para. 1/1~OBJ 2: Further, accident is not
 9248   2, 50  |                Aquin.: SMT FS Q[50] A[2] Obj. 3 Para. 1/1~OBJ 3:
 9249   2, 50  |                Aquin.: SMT FS Q[50] A[2] OTC Para. 1/1~On the contrary,
 9250   2, 50  |                Aquin.: SMT FS Q[50] A[2] Body Para. 1/2~I answer
 9251   2, 50  |               Q[50] A[2] Body Para. 1/2~I answer that, As we have
 9252   2, 50  |            have said above (Q[49], AA[2],3), habit implies a ~certain
 9253   2, 50  |               partaker, ~according to 2 Pt. 1, "that we may be partakers
 9254   2, 50  |                Aquin.: SMT FS Q[50] A[2] Body Para. 2/2~On the other
 9255   2, 50  |              FS Q[50] A[2] Body Para. 2/2~On the other hand, if
 9256   2, 50  |               Q[50] A[2] Body Para. 2/2~On the other hand, if we
 9257   2, 50  |                Aquin.: SMT FS Q[50] A[2] R.O. 1 Para. 1/1~Reply
 9258   2, 50  |                Aquin.: SMT FS Q[50] A[2] R.O. 2 Para. 1/1 ~Reply
 9259   2, 50  |                SMT FS Q[50] A[2] R.O. 2 Para. 1/1 ~Reply OBJ 2:
 9260   2, 50  |           R.O. 2 Para. 1/1 ~Reply OBJ 2: Accident is not of itself
 9261   2, 50  |                Aquin.: SMT FS Q[50] A[2] R.O. 3 Para. 1/1~Reply
 9262   2, 50  |                SMT FS Q[50] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 9263   2, 50  |               3] Obj. 2 Para. 1/1~OBJ 2: Further, the sensitive
 9264   2, 50  |                SMT FS Q[50] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The
 9265   2, 50  |            R.O. 2 Para. 1/1~Reply OBJ 2: The sensitive powers of
 9266   2, 50  |               50] A[3] R.O. 3 Para. 1/2~Reply OBJ 3: The sensitive
 9267   2, 50  |               Q[50] A[3] R.O. 3 Para. 2/2~On the other hand the
 9268   2, 50  |               50] A[3] R.O. 3 Para. 2/2~On the other hand the exterior
 9269   2, 50  |                SMT FS Q[50] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
 9270   2, 50  |               4] Obj. 2 Para. 1/1~OBJ 2: Further, whatever is in
 9271   2, 50  |               Philosopher (Ethic. vi, 2,3,10) puts science, ~wisdom
 9272   2, 50  |               Q[50] A[4] Body Para. 1/2~I answer that, concerning
 9273   2, 50  |             possible" [*FP, Q[79], ~A[2], ad 2] intellect for all
 9274   2, 50  |                  FP, Q[79], ~A[2], ad 2] intellect for all men,
 9275   2, 50  |              FS Q[50] A[4] Body Para. 2/2~Now, in the first place,
 9276   2, 50  |               Q[50] A[4] Body Para. 2/2~Now, in the first place,
 9277   2, 50  |               50] A[4] R.O. 1 Para. 1/2~Reply OBJ 1: Some said,
 9278   2, 50  |               Q[50] A[4] R.O. 1 Para. 2/2~Now the act of understanding
 9279   2, 50  |               50] A[4] R.O. 1 Para. 2/2~Now the act of understanding
 9280   2, 50  |                SMT FS Q[50] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: As
 9281   2, 50  |            R.O. 2 Para. 1/1~Reply OBJ 2: As potentiality to sensible
 9282   2, 50  |                SMT FS Q[50] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
 9283   2, 50  |               5] Obj. 2 Para. 1/1~OBJ 2: Further, no habit is allotted
 9284   2, 50  |           above (Q[6], A[4]; Q[22], A[2]). And therefore in respect
 9285   2, 50  |                SMT FS Q[50] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: The
 9286   2, 50  |            R.O. 2 Para. 1/1~Reply OBJ 2: The active intellect is
 9287   2, 50  |                SMT FS Q[50] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
 9288   2, 50  |               6] Obj. 2 Para. 1/1~OBJ 2: Further, as Dionysius says (
 9289   2, 50  |              FS Q[50] A[6] Body Para. 2/5~Now this opinion contains
 9290   2, 50  |                SMT FS Q[50] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: As
 9291   2, 50  |            R.O. 2 Para. 1/1~Reply OBJ 2: As to that which belongs
 9292   2, 51  |            any habit is from nature?~(2) Whether any habit is caused
 9293   2, 51  |                SMT FS Q[51] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 9294   2, 51  |               1] Obj. 2 Para. 1/1~OBJ 2: Further, nature does not
 9295   2, 51  |              FS Q[51] A[1] Body Para. 2/7~Thus, then, if we speak
 9296   2, 51  |             as stated above (Q[50], A[2]), may be natural ~whether
 9297   2, 51  |              said in the FP, Q[55], A[2]; FP, Q[84], A[3].~Aquin.:
 9298   2, 51  |                SMT FS Q[51] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Something
 9299   2, 51  |            R.O. 2 Para. 1/1~Reply OBJ 2: Something may be added
 9300   2, 51  |                Aquin.: SMT FS Q[51] A[2] Thes. Para. 1/1~Whether
 9301   2, 51  |                Aquin.: SMT FS Q[51] A[2] Obj. 1 Para. 1/1~OBJ 1:
 9302   2, 51  |                Aquin.: SMT FS Q[51] A[2] Obj. 2 Para. 1/1~OBJ 2:
 9303   2, 51  |                SMT FS Q[51] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 9304   2, 51  |               2] Obj. 2 Para. 1/1~OBJ 2: Further, the thing wherein
 9305   2, 51  |                Aquin.: SMT FS Q[51] A[2] Obj. 3 Para. 1/1~OBJ 3:
 9306   2, 51  |                Aquin.: SMT FS Q[51] A[2] OTC Para. 1/1~On the contrary,
 9307   2, 51  |             Philosopher (Ethic. ii, 1,2) teaches that habits of ~
 9308   2, 51  |                Aquin.: SMT FS Q[51] A[2] Body Para. 1/1~I answer
 9309   2, 51  |                Aquin.: SMT FS Q[51] A[2] R.O. 1 Para. 1/1~Reply
 9310   2, 51  |                Aquin.: SMT FS Q[51] A[2] R.O. 2 Para. 1/1~Reply
 9311   2, 51  |                SMT FS Q[51] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The
 9312   2, 51  |            R.O. 2 Para. 1/1~Reply OBJ 2: The same thing, and in
 9313   2, 51  |                Aquin.: SMT FS Q[51] A[2] R.O. 3 Para. 1/1~Reply
 9314   2, 51  |                SMT FS Q[51] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 9315   2, 51  |               3] Obj. 2 Para. 1/1~OBJ 2: Further, as acts happen
 9316   2, 51  |               we have said already (A[2]), habit is caused by act, ~
 9317   2, 51  |              FS Q[51] A[3] Body Para. 2/3~But in the apprehensive
 9318   2, 51  |          possible" [*See FP, Q[79], A[2] ad 2] ~intellect itself;
 9319   2, 51  |                See FP, Q[79], A[2] ad 2] ~intellect itself; the
 9320   2, 51  |                SMT FS Q[51] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
 9321   2, 51  |               4] Obj. 2 Para. 1/1~OBJ 2: Further, God works in all
 9322   2, 51  |              as we have said above (A[2]). Therefore ~God does not
 9323   2, 51  |             is caused" ~(Ethic. ii, 1,2). Consequently there will
 9324   2, 51  |              FS Q[51] A[4] Body Para. 2/3~The first reason is because
 9325   2, 51  |                SMT FS Q[51] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: That
 9326   2, 51  |            R.O. 2 Para. 1/1~Reply OBJ 2: That God works in all according
 9327   2, 52  |             Whether habits increase?~(2) Whether they increase by
 9328   2, 52  |                SMT FS Q[52] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 9329   2, 52  |               1] Obj. 2 Para. 1/1~OBJ 2: Further, habit is a perfection (
 9330   2, 52  |              FS Q[52] A[1] Body Para. 2/11~Now the perfection of
 9331   2, 52  |           Philosopher says (Ethic. x, 2,3): "Health itself may be
 9332   2, 52  |                SMT FS Q[52] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Habit
 9333   2, 52  |            R.O. 2 Para. 1/1~Reply OBJ 2: Habit is indeed a perfection,
 9334   2, 52  |                Aquin.: SMT FS Q[52] A[2] Thes. Para. 1/1~Whether
 9335   2, 52  |                Aquin.: SMT FS Q[52] A[2] Obj. 1 Para. 1/1~OBJ 1:
 9336   2, 52  |                Aquin.: SMT FS Q[52] A[2] Obj. 2 Para. 1/1~OBJ 2:
 9337   2, 52  |                SMT FS Q[52] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 9338   2, 52  |               2] Obj. 2 Para. 1/1~OBJ 2: Further, habit is not increased
 9339   2, 52  |                Aquin.: SMT FS Q[52] A[2] Obj. 3 Para. 1/1~OBJ 3:
 9340   2, 52  |                Aquin.: SMT FS Q[52] A[2] OTC Para. 1/1~On the contrary,
 9341   2, 52  |                Aquin.: SMT FS Q[52] A[2] Body Para. 1/5~I answer
 9342   2, 52  |                Aquin.: SMT FS Q[52] A[2] Body Para. 2/5~For if this
 9343   2, 52  |              FS Q[52] A[2] Body Para. 2/5~For if this increase in
 9344   2, 52  |                Aquin.: SMT FS Q[52] A[2] Body Para. 3/5~Since, however,
 9345   2, 52  |                Aquin.: SMT FS Q[52] A[2] Body Para. 4/5~As to bodily
 9346   2, 52  |                Aquin.: SMT FS Q[52] A[2] Body Para. 5/5~How this
 9347   2, 52  |                Aquin.: SMT FS Q[52] A[2] R.O. 1 Para. 1/1~Reply
 9348   2, 52  |                Aquin.: SMT FS Q[52] A[2] R.O. 2 Para. 1/1~Reply
 9349   2, 52  |                SMT FS Q[52] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The
 9350   2, 52  |            R.O. 2 Para. 1/1~Reply OBJ 2: The cause that increases
 9351   2, 52  |                Aquin.: SMT FS Q[52] A[2] R.O. 3 Para. 1/1~Reply
 9352   2, 52  |             as stated above (Q[51], A[2]). Therefore a habit increases
 9353   2, 52  |                SMT FS Q[52] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 9354   2, 52  |               3] Obj. 2 Para. 1/1~OBJ 2: Further, of like things
 9355   2, 52  |              are alike (Ethic. ii, ~1,2). Therefore if some acts
 9356   2, 52  |               according to Ethic. ii, 2, some acts lessen the habit
 9357   2, 52  |            like habits" (Ethic. ii, 1,2). Now ~things are like or
 9358   2, 52  |              FS Q[52] A[3] Body Para. 2/3~But since use of habits
 9359   2, 53  |              habit can be corrupted?~(2) Whether it can be diminished?~(
 9360   2, 53  |                SMT FS Q[53] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 9361   2, 53  |               1] Obj. 2 Para. 1/1~OBJ 2: Further, whenever a form
 9362   2, 53  |             contrary acts (Ethic. ii, 2).~Aquin.: SMT FS Q[53] A[
 9363   2, 53  |               Q[53] A[1] Body Para. 1/2~I answer that, A form is
 9364   2, 53  |              FS Q[53] A[1] Body Para. 2/2~We must therefore inquire
 9365   2, 53  |               Q[53] A[1] Body Para. 2/2~We must therefore inquire
 9366   2, 53  |                SMT FS Q[53] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Although
 9367   2, 53  |            R.O. 2 Para. 1/1~Reply OBJ 2: Although there is no contrary
 9368   2, 53  |                Aquin.: SMT FS Q[53] A[2] Thes. Para. 1/1~Whether
 9369   2, 53  |                Aquin.: SMT FS Q[53] A[2] Obj. 1 Para. 1/1~OBJ 1:
 9370   2, 53  |                Aquin.: SMT FS Q[53] A[2] Obj. 2 Para. 1/1~OBJ 2:
 9371   2, 53  |                SMT FS Q[53] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 9372   2, 53  |               2] Obj. 2 Para. 1/1~OBJ 2: Further, if a thing is
 9373   2, 53  |                Aquin.: SMT FS Q[53] A[2] Obj. 3 Para. 1/1~OBJ 3:
 9374   2, 53  |                Aquin.: SMT FS Q[53] A[2] OTC Para. 1/1~On the contrary,
 9375   2, 53  |                Aquin.: SMT FS Q[53] A[2] Body Para. 1/1~I answer
 9376   2, 53  |                Aquin.: SMT FS Q[53] A[2] R.O. 1 Para. 1/1~Reply
 9377   2, 53  |                Aquin.: SMT FS Q[53] A[2] R.O. 2 Para. 1/1~Reply
 9378   2, 53  |                SMT FS Q[53] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: This
 9379   2, 53  |            R.O. 2 Para. 1/1~Reply OBJ 2: This argument would hold,
 9380   2, 53  |                Aquin.: SMT FS Q[53] A[2] R.O. 3 Para. 1/1~Reply
 9381   2, 53  |           clearly explained (Q[52], A[2]). ~(tm)Aquin.: SMT FS Q[
 9382   2, 53  |             explained above (Q[49], A[2], ad 3; Q[50], A[1]). ~But
 9383   2, 53  |                SMT FS Q[53] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 9384   2, 53  |               3] Obj. 2 Para. 1/1~OBJ 2: Further, corruption and
 9385   2, 53  |                SMT FS Q[53] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Cessation
 9386   2, 53  |            R.O. 2 Para. 1/1~Reply OBJ 2: Cessation from act is a
 9387   2, 54  |          habits can be in one power?~(2) Whether habits are distinguished
 9388   2, 54  |                SMT FS Q[54] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 9389   2, 54  |               1] Obj. 2 Para. 1/1~OBJ 2: Further, a power is a simple
 9390   2, 54  |               Q[54] A[1] Body Para. 1/2~I answer that, As stated
 9391   2, 54  |              FS Q[54] A[1] Body Para. 2/2~If, however, we speak
 9392   2, 54  |               Q[54] A[1] Body Para. 2/2~If, however, we speak of
 9393   2, 54  |             as stated above (Q[51], A[2]): for it is only ~an active
 9394   2, 54  |        clearly ~shown above (Q[51], A[2]). Now a passive power is
 9395   2, 54  |                SMT FS Q[54] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Although
 9396   2, 54  |            R.O. 2 Para. 1/1~Reply OBJ 2: Although a power is simple
 9397   2, 54  |                Aquin.: SMT FS Q[54] A[2] Thes. Para. 1/1~Whether
 9398   2, 54  |                Aquin.: SMT FS Q[54] A[2] Obj. 1 Para. 1/1~OBJ 1:
 9399   2, 54  |                Aquin.: SMT FS Q[54] A[2] Obj. 2 Para. 1/1~OBJ 2:
 9400   2, 54  |                SMT FS Q[54] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 9401   2, 54  |               2] Obj. 2 Para. 1/1~OBJ 2: Further, different sciences
 9402   2, 54  |                Aquin.: SMT FS Q[54] A[2] Obj. 3 Para. 1/1~OBJ 3:
 9403   2, 54  |                Aquin.: SMT FS Q[54] A[2] OTC Para. 1/1~On the contrary,
 9404   2, 54  |                Aquin.: SMT FS Q[54] A[2] Body Para. 1/2~I answer
 9405   2, 54  |               Q[54] A[2] Body Para. 1/2~I answer that, A habit is
 9406   2, 54  |                Aquin.: SMT FS Q[54] A[2] Body Para. 2/2~Accordingly
 9407   2, 54  |              FS Q[54] A[2] Body Para. 2/2~Accordingly habits are
 9408   2, 54  |               Q[54] A[2] Body Para. 2/2~Accordingly habits are specifically
 9409   2, 54  |                Aquin.: SMT FS Q[54] A[2] R.O. 1 Para. 1/1~Reply
 9410   2, 54  |                Aquin.: SMT FS Q[54] A[2] R.O. 2 Para. 1/1~Reply
 9411   2, 54  |                SMT FS Q[54] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: The
 9412   2, 54  |            R.O. 2 Para. 1/1~Reply OBJ 2: The physicist proves the
 9413   2, 54  |                Aquin.: SMT FS Q[54] A[2] R.O. 3 Para. 1/1~Reply
 9414   2, 54  |                Q[18], A[6]; Q[19], ~A[2], ad 1; Q[34], A[4]).~Aquin.:
 9415   2, 54  |               as ~was stated above (A[2], OBJ[1]). Therefore habits
 9416   2, 54  |                SMT FS Q[54] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 9417   2, 54  |               3] Obj. 2 Para. 1/1~OBJ 2: Further, good is convertible
 9418   2, 54  |               Q[54] A[3] Body Para. 1/2~I answer that, As stated
 9419   2, 54  |              that, As stated above (A[2]), habits are specifically
 9420   2, 54  |              FS Q[54] A[3] Body Para. 2/2~Secondly, habits are distinguished
 9421   2, 54  |               Q[54] A[3] Body Para. 2/2~Secondly, habits are distinguished
 9422   2, 54  |                SMT FS Q[54] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: It
 9423   2, 54  |            R.O. 2 Para. 1/1~Reply OBJ 2: It is not the good which
 9424   2, 54  |                SMT FS Q[54] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
 9425   2, 54  |               4] Obj. 2 Para. 1/1~OBJ 2: Further, a whole is made
 9426   2, 54  |               Q[54] A[4] Body Para. 1/2~I answer that, A habit directed
 9427   2, 54  |              clearly stated above (AA[2],3).~Aquin.: SMT FS Q[54]
 9428   2, 54  |              FS Q[54] A[4] Body Para. 2/2~If then we consider a
 9429   2, 54  |               Q[54] A[4] Body Para. 2/2~If then we consider a habit
 9430   2, 54  |                SMT FS Q[54] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The
 9431   2, 54  |            R.O. 2 Para. 1/1~Reply OBJ 2: The parts which are assigned
 9432   2, 55  |             SMT FS Q[55] Out. Para. 1/2 - TREATISE ON HABITS IN
 9433   2, 55  |              the essence of virtue; ~(2) its subject; (3) the division
 9434   2, 55  |               SMT FS Q[55] Out. Para. 2/2~Under the first head,
 9435   2, 55  |             SMT FS Q[55] Out. Para. 2/2~Under the first head, there
 9436   2, 55  |             human virtue is a habit?~(2) Whether it is an operative
 9437   2, 55  |                SMT FS Q[55] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 9438   2, 55  |               1] Obj. 2 Para. 1/1~OBJ 2: Further, Augustine says (
 9439   2, 55  |               Q[55] A[1] Body Para. 1/2~I answer that, Virtue denotes
 9440   2, 55  |              FS Q[55] A[1] Body Para. 2/2~Now there are some powers
 9441   2, 55  |               Q[55] A[1] Body Para. 2/2~Now there are some powers
 9442   2, 55  |                SMT FS Q[55] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Good
 9443   2, 55  |            R.O. 2 Para. 1/1~Reply OBJ 2: Good use of free-will is
 9444   2, 55  |                Aquin.: SMT FS Q[55] A[2] Thes. Para. 1/1~Whether
 9445   2, 55  |                Aquin.: SMT FS Q[55] A[2] Obj. 1 Para. 1/1~OBJ 1:
 9446   2, 55  |                Aquin.: SMT FS Q[55] A[2] Obj. 2 Para. 1/1~OBJ 2:
 9447   2, 55  |                SMT FS Q[55] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 9448   2, 55  |               2] Obj. 2 Para. 1/1~OBJ 2: Further, in natural things
 9449   2, 55  |                Aquin.: SMT FS Q[55] A[2] Obj. 3 Para. 1/1~OBJ 3:
 9450   2, 55  |                Aquin.: SMT FS Q[55] A[2] OTC Para. 1/1~On the contrary,
 9451   2, 55  |                Aquin.: SMT FS Q[55] A[2] Body Para. 1/2~I answer
 9452   2, 55  |               Q[55] A[2] Body Para. 1/2~I answer that, Virtue, from
 9453   2, 55  |                Aquin.: SMT FS Q[55] A[2] Body Para. 2/2~Now man
 9454   2, 55  |              FS Q[55] A[2] Body Para. 2/2~Now man is so constituted
 9455   2, 55  |               Q[55] A[2] Body Para. 2/2~Now man is so constituted
 9456   2, 55  |                Aquin.: SMT FS Q[55] A[2] R.O. 1 Para. 1/1~Reply
 9457   2, 55  |                Aquin.: SMT FS Q[55] A[2] R.O. 2 Para. 1/1~Reply
 9458   2, 55  |                SMT FS Q[55] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Virtue
 9459   2, 55  |            R.O. 2 Para. 1/1~Reply OBJ 2: Virtue which is referred
 9460   2, 55  |                Aquin.: SMT FS Q[55] A[2] R.O. 3 Para. 1/1~Reply
 9461   2, 55  |             have said above ~(Q[3], A[2]), happiness or bliss by
 9462   2, 55  |                SMT FS Q[55] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 9463   2, 55  |               3] Obj. 2 Para. 1/1~OBJ 2: Further, Virtue corresponds
 9464   2, 55  |             according to the Apostle (2 Cor. 12:9): "Virtue [Douay: ~'
 9465   2, 55  |                SMT FS Q[55] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The
 9466   2, 55  |            R.O. 2 Para. 1/1~Reply OBJ 2: The evil of drunkenness
 9467   2, 55  |                SMT FS Q[55] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
 9468   2, 55  |               4] Obj. 2 Para. 1/1~OBJ 2: Further, no difference
 9469   2, 55  |              FS Q[55] A[4] Body Para. 2/4~Now virtue has no matter "
 9470   2, 55  |                SMT FS Q[55] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Good,
 9471   2, 55  |            R.O. 2 Para. 1/1~Reply OBJ 2: Good, which is put in the
 9472   2, 55  |             show further on (Q[60], A[2]; SS, Q[58], ~A[8]). But
 9473   2, 56  |              is a power of the soul?~(2) Whether one virtue can
 9474   2, 56  |                SMT FS Q[56] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
 9475   2, 56  |               1] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher
 9476   2, 56  |             have said above (Q[55], A[2]): for all operation proceeds
 9477   2, 56  |                SMT FS Q[56] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Good
 9478   2, 56  |            R.O. 2 Para. 1/1~Reply OBJ 2: Good is either the end,
 9479   2, 56  |                Aquin.: SMT FS Q[56] A[2] Thes. Para. 1/1~Whether
 9480   2, 56  |                Aquin.: SMT FS Q[56] A[2] Obj. 1 Para. 1/1~OBJ 1:
 9481   2, 56  |                Aquin.: SMT FS Q[56] A[2] Obj. 2 Para. 1/1~OBJ 2:
 9482   2, 56  |                SMT FS Q[56] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
 9483   2, 56  |               2] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher
 9484   2, 56  |                Aquin.: SMT FS Q[56] A[2] Obj. 3 Para. 1/1~OBJ 3:
 9485   2, 56  |                Aquin.: SMT FS Q[56] A[2] OTC Para. 1/1~On the contrary,
 9486   2, 56  |                Aquin.: SMT FS Q[56] A[2] Body Para. 1/1~I answer
 9487   2, 56  |                Aquin.: SMT FS Q[56] A[2] R.O. 1 Para. 1/1~Reply
 9488   2, 56  |                Aquin.: SMT FS Q[56] A[2] R.O. 2 Para. 1/1~Reply
 9489   2, 56  |                SMT FS Q[56] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: "
 9490   2, 56  |            R.O. 2 Para. 1/1~Reply OBJ 2: "To know" is a condition
 9491   2, 56  |                Aquin.: SMT FS Q[56] A[2] R.O. 3 Para. 1/1~Reply
 9492   2, 56  |                SMT FS Q[56] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
 9493   2, 56  |               3] Obj. 2 Para. 1/1~OBJ 2: Further, virtue is referred
 9494   2, 56  |              FS Q[56] A[3] Body Para. 2/4~And since good, and, in
 9495   2, 56  |           called virtues ~(Ethic. vi, 2).~Aquin.: SMT FS Q[56] A[
 9496   2, 56  |              said above (Q[25], AA[1],2,3; ~Q[27], A[4]; FP, Q[20],
 9497   2, 56  |                SMT FS Q[56] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The
 9498   2, 56  |            R.O. 2 Para. 1/1~Reply OBJ 2: The good of each thing
 9499   2, 56  |              said in the FP, Q[81], A[2].~Aquin.: SMT FS Q[56] A[
 9500   2, 56  |                SMT FS Q[56] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,