1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3500 | 3501-4000 | 4001-4500 | 4501-5000 | 5001-5500 | 5501-6000 | 6001-6500 | 6501-7000 | 7001-7500 | 7501-8000 | 8001-8500 | 8501-9000 | 9001-9500 | 9501-10000 | 10001-10500 | 10501-11000 | 11001-11500 | 11501-12000 | 12001-12500 | 12501-13000 | 13001-13500 | 13501-14000 | 14001-14500 | 14501-15000 | 15001-15500 | 15501-16000 | 16001-16500 | 16501-17000 | 17001-17500 | 17501-18000 | 18001-18500 | 18501-19000 | 19001-19500 | 19501-20000 | 20001-20500 | 20501-21000 | 21001-21500 | 21501-22000 | 22001-22500 | 22501-23000 | 23001-23500 | 23501-24000 | 24001-24500 | 24501-25000 | 25001-25500 | 25501-26000 | 26001-26500 | 26501-27000 | 27001-27500 | 27501-28000 | 28001-28500 | 28501-29000 | 29001-29500 | 29501-30000 | 30001-30500 | 30501-31000 | 31001-31139
Part, Question
501 1, 12 | SMT FP Q[12] A[12] R.O. 2 Para. 1/1~Reply OBJ 2: God
502 1, 12 | R.O. 2 Para. 1/1~Reply OBJ 2: God is known by natural
503 1, 12 | SMT FP Q[12] A[13] Obj. 2 Para. 1/1~OBJ 2: Further,
504 1, 12 | 13] Obj. 2 Para. 1/1~OBJ 2: Further, we can acquire
505 1, 12 | this world knew" (1 Cor. 2:10), ~namely, the philosophers,
506 1, 12 | Q[12] A[13] Body Para. 1/2~I answer that, We have a
507 1, 12 | FP Q[12] A[13] Body Para. 2/2~Now in both of these,
508 1, 12 | Q[12] A[13] Body Para. 2/2~Now in both of these, human
509 1, 12 | SMT FP Q[12] A[13] R.O. 2 Para. 1/1~Reply OBJ 2: From
510 1, 12 | R.O. 2 Para. 1/1~Reply OBJ 2: From the images either
511 1, 13 | SMT FP Q[13] Out. Para. 1/2 - THE NAMES OF GOD (TWELVE
512 1, 13 | SMT FP Q[13] Out. Para. 2/2~Under this head, there
513 1, 13 | SMT FP Q[13] Out. Para. 2/2~Under this head, there are
514 1, 13 | God can be named by us?~(2) Whether any names applied
515 1, 13 | SMT FP Q[13] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
516 1, 13 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, every name is
517 1, 13 | SMT FP Q[13] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Because
518 1, 13 | R.O. 2 Para. 1/1~Reply OBJ 2: Because we know and name
519 1, 13 | Aquin.: SMT FP Q[13] A[2] Thes. Para. 1/1~Whether
520 1, 13 | Aquin.: SMT FP Q[13] A[2] Obj. 1 Para. 1/1~OBJ 1:
521 1, 13 | Aquin.: SMT FP Q[13] A[2] Obj. 2 Para. 1/1~OBJ 2:
522 1, 13 | SMT FP Q[13] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
523 1, 13 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, Dionysius says (
524 1, 13 | Aquin.: SMT FP Q[13] A[2] Obj. 3 Para. 1/1~OBJ 3:
525 1, 13 | Aquin.: SMT FP Q[13] A[2] OTC Para. 1/1~On the contrary,
526 1, 13 | Aquin.: SMT FP Q[13] A[2] Body Para. 1/4~I answer
527 1, 13 | Aquin.: SMT FP Q[13] A[2] Body Para. 2/4~But as regards
528 1, 13 | FP Q[13] A[2] Body Para. 2/4~But as regards absolute
529 1, 13 | Aquin.: SMT FP Q[13] A[2] Body Para. 3/4~Both of
530 1, 13 | Aquin.: SMT FP Q[13] A[2] Body Para. 4/4~Therefore
531 1, 13 | is shown above (Q[4], A[2]) that God ~prepossesses
532 1, 13 | Aquin.: SMT FP Q[13] A[2] R.O. 1 Para. 1/1~Reply
533 1, 13 | Aquin.: SMT FP Q[13] A[2] R.O. 2 Para. 1/1~Reply
534 1, 13 | SMT FP Q[13] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: In
535 1, 13 | R.O. 2 Para. 1/1~Reply OBJ 2: In the significance of
536 1, 13 | Aquin.: SMT FP Q[13] A[2] R.O. 3 Para. 1/1~Reply
537 1, 13 | SMT FP Q[13] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
538 1, 13 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, no name can be
539 1, 13 | SMT FP Q[13] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Such
540 1, 13 | R.O. 2 Para. 1/1~Reply OBJ 2: Such names as these, as
541 1, 13 | SMT FP Q[13] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
542 1, 13 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, if it be said
543 1, 13 | Q[13] A[4] Body Para. 1/2~I answer that, These names
544 1, 13 | what ~was said above (A[2]), that these names signify
545 1, 13 | what has been said ~(AA 1,2) that they have diverse
546 1, 13 | FP Q[13] A[4] Body Para. 2/2~Thus appears the solution
547 1, 13 | Q[13] A[4] Body Para. 2/2~Thus appears the solution
548 1, 13 | SMT FP Q[13] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The
549 1, 13 | R.O. 2 Para. 1/1~Reply OBJ 2: The many aspects of these
550 1, 13 | SMT FP Q[13] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
551 1, 13 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, there is no similitude
552 1, 13 | FP Q[13] A[5] OTC Para. 1/2~On the contrary, whatever
553 1, 13 | FP Q[13] A[5] OTC Para. 2/2~Further, God is more distant
554 1, 13 | FP Q[13] A[5] OTC Para. 2/2~Further, God is more distant
555 1, 13 | FP Q[13] A[5] Body Para. 2/3~Neither, on the other
556 1, 13 | SMT FP Q[13] A[5] R.O. 2 Para. 1/1 ~Reply OBJ 2:
557 1, 13 | R.O. 2 Para. 1/1 ~Reply OBJ 2: The likeness of the creature
558 1, 13 | 13] A[5] R.O. 3 Para. 1/2~Reply OBJ 3: God is not
559 1, 13 | Q[13] A[5] R.O. 3 Para. 2/2~The arguments adduced
560 1, 13 | 13] A[5] R.O. 3 Para. 2/2~The arguments adduced in
561 1, 13 | SMT FP Q[13] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
562 1, 13 | 6] Obj. 2 Para. 1/1~OBJ 2: Further, Dionysius says (
563 1, 13 | But as was shown above (A[2]), these names ~are applied
564 1, 13 | SMT FP Q[13] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: The
565 1, 13 | R.O. 2 Para. 1/1~Reply OBJ 2: The same rule does not
566 1, 13 | SMT FP Q[13] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
567 1, 13 | 7] Obj. 2 Para. 1/1~OBJ 2: Further, that to which
568 1, 13 | FP Q[13] A[7] Body Para. 2/5~To see this we must learn
569 1, 13 | SMT FP Q[13] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: As
570 1, 13 | R.O. 2 Para. 1/1~Reply OBJ 2: As relations applied to
571 1, 13 | SMT FP Q[13] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
572 1, 13 | 8] Obj. 2 Para. 1/1~OBJ 2: Further, a thing is named
573 1, 13 | Q[13] A[8] Body Para. 1/2~I answer that, Whence a
574 1, 13 | FP Q[13] A[8] Body Para. 2/2~Because therefore God
575 1, 13 | Q[13] A[8] Body Para. 2/2~Because therefore God is
576 1, 13 | SMT FP Q[13] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: We
577 1, 13 | R.O. 2 Para. 1/1~Reply OBJ 2: We can name a thing according
578 1, 13 | partakers of the divine nature" (2 Pt. 1:4). Therefore this
579 1, 13 | SMT FP Q[13] A[9] Obj. 2 Para. 1/1~OBJ 2: Further,
580 1, 13 | 9] Obj. 2 Para. 1/1~OBJ 2: Further, only proper names
581 1, 13 | FP Q[13] A[9] Body Para. 2/3~Since, then, this name "
582 1, 13 | SMT FP Q[13] A[9] R.O. 2 Para. 1/1~Reply OBJ 2: This
583 1, 13 | R.O. 2 Para. 1/1~Reply OBJ 2: This name "God" is an appellative
584 1, 13 | SMT FP Q[13] A[10] Obj. 2 Para. 1/1~OBJ 2: Further,
585 1, 13 | 10] Obj. 2 Para. 1/1~OBJ 2: Further, as an idol is
586 1, 13 | Q[13] A[10] OTC Para. 1/2~On the contrary, The idea
587 1, 13 | FP Q[13] A[10] OTC Para. 2/2~Further, No one can signify
588 1, 13 | Q[13] A[10] OTC Para. 2/2~Further, No one can signify
589 1, 13 | Q[13] A[10] Body Para. 1/2~I answer that, This name "
590 1, 13 | FP Q[13] A[10] Body Para. 2/2~The same applies to the
591 1, 13 | Q[13] A[10] Body Para. 2/2~The same applies to the
592 1, 13 | 13] A[10] R.O. 1 Para. 1/2~Reply OBJ 1: The multiplication
593 1, 13 | Q[13] A[10] R.O. 1 Para. 2/2~The same remark applies
594 1, 13 | 13] A[10] R.O. 1 Para. 2/2~The same remark applies
595 1, 13 | SMT FP Q[13] A[11] Obj. 2 Para. 1/1~OBJ 2: Further,
596 1, 13 | 11] Obj. 2 Para. 1/1~OBJ 2: Further, Dionysius says (
597 1, 13 | FP Q[13] A[11] Body Para. 2/4~First, because of its
598 1, 13 | SMT FP Q[13] A[11] R.O. 2 Para. 1/1~Reply OBJ 2: This
599 1, 13 | R.O. 2 Para. 1/1~Reply OBJ 2: This name "good" is the
600 1, 13 | SMT FP Q[13] A[12] Obj. 2 Para. 1/1~OBJ 2: Further,
601 1, 13 | 12] Obj. 2 Para. 1/1~OBJ 2: Further, Boethius says (
602 1, 13 | Q[13] A[12] Body Para. 1/2~I answer that, True affirmative
603 1, 13 | FP Q[13] A[12] Body Para. 2/2~God, however, as considered
604 1, 13 | Q[13] A[12] Body Para. 2/2~God, however, as considered
605 1, 13 | SMT FP Q[13] A[12] R.O. 2 Para. 1/1~Reply OBJ 2: Our
606 1, 13 | R.O. 2 Para. 1/1~Reply OBJ 2: Our intellect cannot comprehend
607 1, 14 | SMT FP Q[14] Out. Para. 1/2 - OF GOD'S KNOWLEDGE (SIXTEEN
608 1, 14 | SMT FP Q[14] Out. Para. 2/2~Concerning knowledge,
609 1, 14 | SMT FP Q[14] Out. Para. 2/2~Concerning knowledge, there
610 1, 14 | there is knowledge in God?~(2) Whether God understands
611 1, 14 | SMT FP Q[14] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
612 1, 14 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, since science
613 1, 14 | in God Himself (Q[4], A[2]), whenever a name taken
614 1, 14 | SMT FP Q[14] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Whatever
615 1, 14 | R.O. 2 Para. 1/1~Reply OBJ 2: Whatever is divided and
616 1, 14 | Aquin.: SMT FP Q[14] A[2] Thes. Para. 1/1~Whether
617 1, 14 | Aquin.: SMT FP Q[14] A[2] Obj. 1 Para. 1/1~OBJ 1:
618 1, 14 | Aquin.: SMT FP Q[14] A[2] Obj. 2 Para. 1/1 ~OBJ 2:
619 1, 14 | SMT FP Q[14] A[2] Obj. 2 Para. 1/1 ~OBJ 2: Further,
620 1, 14 | 2] Obj. 2 Para. 1/1 ~OBJ 2: Further, to understand
621 1, 14 | Aquin.: SMT FP Q[14] A[2] Obj. 3 Para. 1/1~OBJ 3:
622 1, 14 | Aquin.: SMT FP Q[14] A[2] OTC Para. 1/1~On the contrary,
623 1, 14 | the Spirit of God" (1 Cor. 2:11).~Aquin.: SMT FP Q[14]
624 1, 14 | Aquin.: SMT FP Q[14] A[2] Body Para. 1/2~I answer
625 1, 14 | Q[14] A[2] Body Para. 1/2~I answer that, God understands
626 1, 14 | Aquin.: SMT FP Q[14] A[2] Body Para. 2/2~Since therefore
627 1, 14 | FP Q[14] A[2] Body Para. 2/2~Since therefore God has
628 1, 14 | Q[14] A[2] Body Para. 2/2~Since therefore God has
629 1, 14 | Aquin.: SMT FP Q[14] A[2] R.O. 1 Para. 1/1~Reply
630 1, 14 | Aquin.: SMT FP Q[14] A[2] R.O. 2 Para. 1/1 ~Reply
631 1, 14 | SMT FP Q[14] A[2] R.O. 2 Para. 1/1 ~Reply OBJ 2:
632 1, 14 | R.O. 2 Para. 1/1 ~Reply OBJ 2: Movement and passion are
633 1, 14 | Aquin.: SMT FP Q[14] A[2] R.O. 3 Para. 1/1~Reply
634 1, 14 | SMT FP Q[14] A[3] Obj. 2 Para. 1/1~OBJ 2: If it is
635 1, 14 | 3] Obj. 2 Para. 1/1~OBJ 2: If it is said that God
636 1, 14 | cognitive, as shown above (AA[1],2). ~Whence it is manifest
637 1, 14 | SMT FP Q[14] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: When
638 1, 14 | R.O. 2 Para. 1/1~Reply OBJ 2: When it is said, "God is
639 1, 14 | SMT FP Q[14] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
640 1, 14 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, to understand
641 1, 14 | Q[14] A[4] Body Para. 1/2~I answer that, It must be
642 1, 14 | was laid down ~above (A[2]), to understand is not
643 1, 14 | FP Q[14] A[4] Body Para. 2/2~Thus it follows from all
644 1, 14 | Q[14] A[4] Body Para. 2/2~Thus it follows from all
645 1, 14 | SMT FP Q[14] A[4] R.O. 2 Para. 1/2~Reply OBJ 2: When
646 1, 14 | 14] A[4] R.O. 2 Para. 1/2~Reply OBJ 2: When that act
647 1, 14 | R.O. 2 Para. 1/2~Reply OBJ 2: When that act of understanding
648 1, 14 | SMT FP Q[14] A[4] R.O. 2 Para. 2/2~Thus appears the
649 1, 14 | Q[14] A[4] R.O. 2 Para. 2/2~Thus appears the Reply
650 1, 14 | 14] A[4] R.O. 2 Para. 2/2~Thus appears the Reply to
651 1, 14 | SMT FP Q[14] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
652 1, 14 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, the object understood
653 1, 14 | clear from the ~aforesaid (Q[2], A[3]), God must necessarily
654 1, 14 | FP Q[14] A[5] Body Para. 2/3~Now in order to know how
655 1, 14 | SMT FP Q[14] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: The
656 1, 14 | R.O. 2 Para. 1/1~Reply OBJ 2: The object understood is
657 1, 14 | SMT FP Q[14] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
658 1, 14 | 6] Obj. 2 Para. 1/1~OBJ 2: Further, the created essence
659 1, 14 | as said above ~(Q[12]/A[2]). Therefore neither can
660 1, 14 | FP Q[14] A[6] Body Para. 2/4~But this cannot be. For
661 1, 14 | was shown above (Q[4], A[2]) that whatever perfection
662 1, 14 | 14] A[6] R.O. 1 Para. 1/2~Reply OBJ 1: So to know
663 1, 14 | Q[14] A[6] R.O. 1 Para. 2/2~We must say therefore
664 1, 14 | 14] A[6] R.O. 1 Para. 2/2~We must say therefore that
665 1, 14 | SMT FP Q[14] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: The
666 1, 14 | R.O. 2 Para. 1/1~Reply OBJ 2: The created essence is
667 1, 14 | others, as shown ~above (AA 2,5), it seems that He does
668 1, 14 | SMT FP Q[14] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
669 1, 14 | 7] Obj. 2 Para. 1/1~OBJ 2: Further, discursive knowledge
670 1, 14 | SMT FP Q[14] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: God
671 1, 14 | R.O. 2 Para. 1/1~Reply OBJ 2: God does not know by their
672 1, 14 | SMT FP Q[14] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
673 1, 14 | 8] Obj. 2 Para. 1/1~OBJ 2: Further, given the cause,
674 1, 14 | 14] A[8] R.O. 1 Para. 1/2~Reply OBJ 1: Origen spoke
675 1, 14 | Q[14] A[8] R.O. 1 Para. 2/2~But when he says the reason
676 1, 14 | 14] A[8] R.O. 1 Para. 2/2~But when he says the reason
677 1, 14 | SMT FP Q[14] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: The
678 1, 14 | R.O. 2 Para. 1/1~Reply OBJ 2: The knowledge of God is
679 1, 14 | SMT FP Q[14] A[9] Obj. 2 Para. 1/1~OBJ 2: Further,
680 1, 14 | 9] Obj. 2 Para. 1/1~OBJ 2: Further, knowledge requires
681 1, 14 | Q[14] A[9] Body Para. 1/2~I answer that, God knows
682 1, 14 | FP Q[14] A[9] Body Para. 2/2~Now a certain difference
683 1, 14 | Q[14] A[9] Body Para. 2/2~Now a certain difference
684 1, 14 | SMT FP Q[14] A[9] R.O. 2 Para. 1/1~Reply OBJ 2: Since
685 1, 14 | R.O. 2 Para. 1/1~Reply OBJ 2: Since God is very being
686 1, 14 | clear from the foregoing (A[2]~), it seems that God does
687 1, 14 | SMT FP Q[14] A[10] Obj. 2 Para. 1/1~OBJ 2: Further,
688 1, 14 | 10] Obj. 2 Para. 1/1~OBJ 2: Further, all knowledge
689 1, 14 | SMT FP Q[14] A[10] R.O. 2 Para. 1/1~Reply OBJ 2: The
690 1, 14 | R.O. 2 Para. 1/1~Reply OBJ 2: The knowledge of God is
691 1, 14 | SMT FP Q[14] A[11] Obj. 2 Para. 1/1~OBJ 2: Further,
692 1, 14 | 11] Obj. 2 Para. 1/1~OBJ 2: Further, in us those faculties
693 1, 14 | It is written (Prov. 16:2), "All the ways of a man
694 1, 14 | the ~foregoing (Q[4], A[2]). Now to know singular
695 1, 14 | FP Q[14] A[11] Body Para. 2/4~Now some, wishing to show
696 1, 14 | prove further on (Q[44], A[2]), the knowledge of God ~
697 1, 14 | SMT FP Q[14] A[11] R.O. 2 Para. 1/1~Reply OBJ 2: Although
698 1, 14 | R.O. 2 Para. 1/1~Reply OBJ 2: Although as regards the
699 1, 14 | SMT FP Q[14] A[12] Obj. 2 Para. 1/1~OBJ 2: Further,
700 1, 14 | 12] Obj. 2 Para. 1/1~OBJ 2: Further, if we say that
701 1, 14 | Q[14] A[12] Body Para. 1/2~I answer that, Since God
702 1, 14 | FP Q[14] A[12] Body Para. 2/2~The reason of this is
703 1, 14 | Q[14] A[12] Body Para. 2/2~The reason of this is to
704 1, 14 | SMT FP Q[14] A[12] R.O. 2 Para. 1/1~Reply OBJ 2: Transition
705 1, 14 | R.O. 2 Para. 1/1~Reply OBJ 2: Transition imports a certain
706 1, 14 | SMT FP Q[14] A[13] Obj. 2 Para. 1/1~OBJ 2: Further,
707 1, 14 | 13] Obj. 2 Para. 1/1~OBJ 2: Further, every conditional
708 1, 14 | Q[14] A[13] Body Para. 1/2~I answer that, Since as
709 1, 14 | FP Q[14] A[13] Body Para. 2/2~In evidence of this, we
710 1, 14 | Q[14] A[13] Body Para. 2/2~In evidence of this, we
711 1, 14 | as said above (Q[10], A[2]~). Hence all things that
712 1, 14 | SMT FP Q[14] A[13] R.O. 2 Para. 1/2~Reply OBJ 2: Some
713 1, 14 | 14] A[13] R.O. 2 Para. 1/2~Reply OBJ 2: Some say that
714 1, 14 | R.O. 2 Para. 1/2~Reply OBJ 2: Some say that this antecedent, "
715 1, 14 | SMT FP Q[14] A[13] R.O. 2 Para. 2/2~Therefore we must
716 1, 14 | Q[14] A[13] R.O. 2 Para. 2/2~Therefore we must reply
717 1, 14 | 14] A[13] R.O. 2 Para. 2/2~Therefore we must reply
718 1, 14 | 14] A[13] R.O. 3 Para. 1/2~Reply OBJ 3: Things reduced
719 1, 14 | Q[14] A[13] R.O. 3 Para. 2/2~Now some urge an objection
720 1, 14 | 14] A[13] R.O. 3 Para. 2/2~Now some urge an objection
721 1, 14 | SMT FP Q[14] A[14] Obj. 2 Para. 1/1~OBJ 2: Further,
722 1, 14 | 14] Obj. 2 Para. 1/1~OBJ 2: Further, every kind of
723 1, 14 | Q[14] A[14] Body Para. 1/2~I answer that, Since it
724 1, 14 | FP Q[14] A[14] Body Para. 2/2~Now just as He knows material
725 1, 14 | Q[14] A[14] Body Para. 2/2~Now just as He knows material
726 1, 14 | SMT FP Q[14] A[14] R.O. 2 Para. 1/1~Reply OBJ 2: Enunciatory
727 1, 14 | R.O. 2 Para. 1/1~Reply OBJ 2: Enunciatory composition
728 1, 14 | SMT FP Q[14] A[15] Obj. 2 Para. 1/1~OBJ 2: Further,
729 1, 14 | 15] Obj. 2 Para. 1/1~OBJ 2: Further, whatever God can
730 1, 14 | SMT FP Q[14] A[15] R.O. 2 Para. 1/1~Reply OBJ 2: God
731 1, 14 | R.O. 2 Para. 1/1~Reply OBJ 2: God knows also what He
732 1, 14 | SMT FP Q[14] A[16] Obj. 2 Para. 1/1~OBJ 2: Further,
733 1, 14 | 16] Obj. 2 Para. 1/1~OBJ 2: Further, speculative knowledge
734 1, 14 | FP Q[14] A[16] Body Para. 2/3~In accordance with this,
735 1, 14 | SMT FP Q[14] A[16] R.O. 2 Para. 1/2~Reply OBJ 2: The
736 1, 14 | 14] A[16] R.O. 2 Para. 1/2~Reply OBJ 2: The fact that
737 1, 14 | R.O. 2 Para. 1/2~Reply OBJ 2: The fact that knowledge
738 1, 14 | SMT FP Q[14] A[16] R.O. 2 Para. 2/2~In answer to what
739 1, 14 | Q[14] A[16] R.O. 2 Para. 2/2~In answer to what is objected
740 1, 14 | 14] A[16] R.O. 2 Para. 2/2~In answer to what is objected
741 1, 15 | Whether there are ideas?~(2) Whether they are many,
742 1, 15 | SMT FP Q[15] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
743 1, 15 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, God knows all
744 1, 15 | Q[15] A[1] Body Para. 1/2~I answer that, It is necessary
745 1, 15 | FP Q[15] A[1] Body Para. 2/2~In all things not generated
746 1, 15 | Q[15] A[1] Body Para. 2/2~In all things not generated
747 1, 15 | SMT FP Q[15] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Although
748 1, 15 | R.O. 2 Para. 1/1~Reply OBJ 2: Although God knows Himself
749 1, 15 | Aquin.: SMT FP Q[15] A[2] Thes. Para. 1/1~Whether
750 1, 15 | Aquin.: SMT FP Q[15] A[2] Obj. 1 Para. 1/1~OBJ 1:
751 1, 15 | Aquin.: SMT FP Q[15] A[2] Obj. 2 Para. 1/1~OBJ 2:
752 1, 15 | SMT FP Q[15] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
753 1, 15 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, as the idea is
754 1, 15 | Aquin.: SMT FP Q[15] A[2] Obj. 3 Para. 1/1~OBJ 3:
755 1, 15 | Aquin.: SMT FP Q[15] A[2] Obj. 4 Para. 1/1 ~OBJ 4:
756 1, 15 | Aquin.: SMT FP Q[15] A[2] OTC Para. 1/1~On the contrary,
757 1, 15 | Aquin.: SMT FP Q[15] A[2] Body Para. 1/1~I answer
758 1, 15 | Aquin.: SMT FP Q[15] A[2] R.O. 1 Para. 1/1~Reply
759 1, 15 | Aquin.: SMT FP Q[15] A[2] R.O. 2 Para. 1/1~Reply
760 1, 15 | SMT FP Q[15] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: By
761 1, 15 | R.O. 2 Para. 1/1~Reply OBJ 2: By wisdom and art we signify
762 1, 15 | Aquin.: SMT FP Q[15] A[2] R.O. 3 Para. 1/1~Reply
763 1, 15 | Aquin.: SMT FP Q[15] A[2] R.O. 4 Para. 1/1~Reply
764 1, 15 | SMT FP Q[15] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
765 1, 15 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, God knows things
766 1, 15 | SMT FP Q[15] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: God
767 1, 15 | R.O. 2 Para. 1/1~Reply OBJ 2: God has no practical knowledge,
768 1, 16 | only in the intellect?~(2) Whether it resides only
769 1, 16 | SMT FP Q[16] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
770 1, 16 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, whatever is true,
771 1, 16 | Q[16] A[1] Body Para. 1/2~I answer that, As the good
772 1, 16 | FP Q[16] A[1] Body Para. 2/2~Now we do not judge of
773 1, 16 | Q[16] A[1] Body Para. 2/2~Now we do not judge of a
774 1, 16 | SMT FP Q[16] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: The
775 1, 16 | R.O. 2 Para. 1/1~Reply OBJ 2: The ancient philosophers
776 1, 16 | Aquin.: SMT FP Q[16] A[2] Thes. Para. 1/1~Whether
777 1, 16 | Aquin.: SMT FP Q[16] A[2] Obj. 1 Para. 1/1~OBJ 1:
778 1, 16 | Aquin.: SMT FP Q[16] A[2] Obj. 2 Para. 1/1~OBJ 2:
779 1, 16 | SMT FP Q[16] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
780 1, 16 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, Isaac says in
781 1, 16 | Aquin.: SMT FP Q[16] A[2] OTC Para. 1/1~On the contrary,
782 1, 16 | Aquin.: SMT FP Q[16] A[2] Body Para. 1/2~I answer
783 1, 16 | Q[16] A[2] Body Para. 1/2~I answer that, As stated
784 1, 16 | Aquin.: SMT FP Q[16] A[2] Body Para. 2/2~And thus
785 1, 16 | FP Q[16] A[2] Body Para. 2/2~And thus the Objections
786 1, 16 | Q[16] A[2] Body Para. 2/2~And thus the Objections
787 1, 16 | SMT FP Q[16] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
788 1, 16 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, that which extends
789 1, 16 | SMT FP Q[16] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Not-being
790 1, 16 | R.O. 2 Para. 1/1~Reply OBJ 2: Not-being has nothing in
791 1, 16 | SMT FP Q[16] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
792 1, 16 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, good is in things,
793 1, 16 | dividing as said above (A[2]). But that which is in
794 1, 16 | SMT FP Q[16] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: A
795 1, 16 | R.O. 2 Para. 1/1~Reply OBJ 2: A thing is prior logically
796 1, 16 | SMT FP Q[16] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
797 1, 16 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, truth, according
798 1, 16 | SMT FP Q[16] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: The
799 1, 16 | R.O. 2 Para. 1/1~Reply OBJ 2: The truth of our intellect
800 1, 16 | SMT FP Q[16] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
801 1, 16 | 6] Obj. 2 Para. 1/1~OBJ 2: Further, Anselm says (De
802 1, 16 | contrary, it is written (Ps. 11:2), "Truths are decayed from ~
803 1, 16 | Whence a gloss on Ps. 11:2, "Truths are decayed from
804 1, 16 | SMT FP Q[16] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: The
805 1, 16 | R.O. 2 Para. 1/1~Reply OBJ 2: The saying of Anselm is
806 1, 16 | SMT FP Q[16] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
807 1, 16 | 7] Obj. 2 Para. 1/1~OBJ 2: Further, that which is
808 1, 16 | SMT FP Q[16] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: That
809 1, 16 | R.O. 2 Para. 1/1~Reply OBJ 2: That something is always
810 1, 16 | SMT FP Q[16] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
811 1, 16 | 8] Obj. 2 Para. 1/1~OBJ 2: Further, what remains after
812 1, 16 | contrary, It is written (Ps. 11:2),"Truths are decayed from
813 1, 16 | SMT FP Q[16] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: The
814 1, 16 | R.O. 2 Para. 1/1~Reply OBJ 2: The true and being are
815 1, 17 | falsity exists in things?~(2) Whether it exists in the
816 1, 17 | SMT FP Q[17] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
817 1, 17 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, false is derived
818 1, 17 | FP Q[17] A[1] Body Para. 2/3~In things that depend
819 1, 17 | SMT FP Q[17] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Things
820 1, 17 | R.O. 2 Para. 1/1~Reply OBJ 2: Things do not deceive by
821 1, 17 | 17] A[1] R.O. 3 Para. 1/2~Reply OBJ 3: Things are
822 1, 17 | Q[17] A[1] R.O. 3 Para. 2/2~To the argument which
823 1, 17 | 17] A[1] R.O. 3 Para. 2/2~To the argument which is
824 1, 17 | Aquin.: SMT FP Q[17] A[2] Thes. Para. 1/1~Whether
825 1, 17 | Aquin.: SMT FP Q[17] A[2] Obj. 1 Para. 1/1~OBJ 1:
826 1, 17 | Aquin.: SMT FP Q[17] A[2] Obj. 2 Para. 1/1~OBJ 2:
827 1, 17 | SMT FP Q[17] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
828 1, 17 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher
829 1, 17 | Aquin.: SMT FP Q[17] A[2] Obj. 3 Para. 1/1~OBJ 3:
830 1, 17 | Aquin.: SMT FP Q[17] A[2] OTC Para. 1/1~On the contrary,
831 1, 17 | Aquin.: SMT FP Q[17] A[2] Body Para. 1/3~I answer
832 1, 17 | as ~said above (Q[16], A[2]), and this takes place
833 1, 17 | Aquin.: SMT FP Q[17] A[2] Body Para. 2/3~The knowledge
834 1, 17 | FP Q[17] A[2] Body Para. 2/3~The knowledge of things
835 1, 17 | Aquin.: SMT FP Q[17] A[2] Body Para. 3/3~Sense, then,
836 1, 17 | Aquin.: SMT FP Q[17] A[2] R.O. 1 Para. 1/1~Reply
837 1, 17 | Aquin.: SMT FP Q[17] A[2] R.O. 2 Para. 1/1~Reply
838 1, 17 | SMT FP Q[17] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Falsity
839 1, 17 | R.O. 2 Para. 1/1~Reply OBJ 2: Falsity is said not to
840 1, 17 | Aquin.: SMT FP Q[17] A[2] R.O. 3 Para. 1/1~Reply
841 1, 17 | SMT FP Q[17] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
842 1, 17 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, the Philosopher
843 1, 17 | Q[17] A[3] Body Para. 1/2~I answer that, Just as a
844 1, 17 | For it has been said ~(A[2]) that sight is not deceived
845 1, 17 | regarding truth (Q[16], A[2]), that falsity can exist
846 1, 17 | known, as stated above (A[2]).~Aquin.: SMT FP Q[17]
847 1, 17 | FP Q[17] A[3] Body Para. 2/2~But because falsity of
848 1, 17 | Q[17] A[3] Body Para. 2/2~But because falsity of the
849 1, 17 | SMT FP Q[17] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: The
850 1, 17 | R.O. 2 Para. 1/1~Reply OBJ 2: The intellect is always
851 1, 17 | SMT FP Q[17] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
852 1, 17 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, one of two contraries
853 1, 17 | Augustine says (De Civ. Dei xii, 2). But ~falsity is opposed
854 1, 17 | SMT FP Q[17] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Falsity
855 1, 17 | R.O. 2 Para. 1/1~Reply OBJ 2: Falsity is not founded
856 1, 18 | does it belong to live?~(2) What is life?~(3) Whether
857 1, 18 | SMT FP Q[18] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
858 1, 18 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, plants are said
859 1, 18 | SMT FP Q[18] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: To
860 1, 18 | R.O. 2 Para. 1/1~Reply OBJ 2: To bodies, whether heavy
861 1, 18 | Aquin.: SMT FP Q[18] A[2] Thes. Para. 1/1~Whether
862 1, 18 | Aquin.: SMT FP Q[18] A[2] Obj. 1 Para. 1/1~OBJ 1:
863 1, 18 | Aquin.: SMT FP Q[18] A[2] Obj. 2 Para. 1/1~OBJ 2:
864 1, 18 | SMT FP Q[18] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
865 1, 18 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, the active life
866 1, 18 | Aquin.: SMT FP Q[18] A[2] Obj. 3 Para. 1/1~OBJ 3:
867 1, 18 | Aquin.: SMT FP Q[18] A[2] OTC Para. 1/1~On the contrary,
868 1, 18 | Aquin.: SMT FP Q[18] A[2] Body Para. 1/2~I answer
869 1, 18 | Q[18] A[2] Body Para. 1/2~I answer that, As is clear
870 1, 18 | Aquin.: SMT FP Q[18] A[2] Body Para. 2/2~Hence "living"
871 1, 18 | FP Q[18] A[2] Body Para. 2/2~Hence "living" is not
872 1, 18 | Q[18] A[2] Body Para. 2/2~Hence "living" is not an
873 1, 18 | Aquin.: SMT FP Q[18] A[2] R.O. 1 Para. 1/1~Reply
874 1, 18 | Aquin.: SMT FP Q[18] A[2] R.O. 2 Para. 1/2~Reply
875 1, 18 | SMT FP Q[18] A[2] R.O. 2 Para. 1/2~Reply OBJ 2: By
876 1, 18 | 18] A[2] R.O. 2 Para. 1/2~Reply OBJ 2: By vital operations
877 1, 18 | R.O. 2 Para. 1/2~Reply OBJ 2: By vital operations are
878 1, 18 | Aquin.: SMT FP Q[18] A[2] R.O. 2 Para. 2/2~Wherefore
879 1, 18 | SMT FP Q[18] A[2] R.O. 2 Para. 2/2~Wherefore the
880 1, 18 | Q[18] A[2] R.O. 2 Para. 2/2~Wherefore the Reply to
881 1, 18 | 18] A[2] R.O. 2 Para. 2/2~Wherefore the Reply to the
882 1, 18 | as previously stated ~(A[2]). But movement does not
883 1, 18 | SMT FP Q[18] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
884 1, 18 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, in all living
885 1, 18 | FP Q[18] A[3] Body Para. 2/3~Other things have self-movement
886 1, 18 | SMT FP Q[18] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: As
887 1, 18 | R.O. 2 Para. 1/1~Reply OBJ 2: As God is His own very
888 1, 18 | SMT FP Q[18] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
889 1, 18 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, all things are
890 1, 18 | SMT FP Q[18] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: The
891 1, 18 | R.O. 2 Para. 1/1~Reply OBJ 2: The thing modelled must
892 1, 19 | Whether there is will in God?~(2) Whether God wills things
893 1, 19 | SMT FP Q[19] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
894 1, 19 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, will is a kind
895 1, 19 | The Apostle says (Rm. 12:2): "That you may prove what ~
896 1, 19 | SMT FP Q[19] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: Will
897 1, 19 | R.O. 2 Para. 1/1~Reply OBJ 2: Will in us belongs to the
898 1, 19 | Aquin.: SMT FP Q[19] A[2] Thes. Para. 1/1~Whether
899 1, 19 | Aquin.: SMT FP Q[19] A[2] Obj. 1 Para. 1/1~OBJ 1:
900 1, 19 | Aquin.: SMT FP Q[19] A[2] Obj. 2 Para. 1/1~OBJ 2:
901 1, 19 | SMT FP Q[19] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
902 1, 19 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, the willed moves
903 1, 19 | Aquin.: SMT FP Q[19] A[2] Obj. 3 Para. 1/1~OBJ 3:
904 1, 19 | Aquin.: SMT FP Q[19] A[2] Obj. 4 Para. 1/1~OBJ 4:
905 1, 19 | Aquin.: SMT FP Q[19] A[2] OTC Para. 1/1~On the contrary,
906 1, 19 | Aquin.: SMT FP Q[19] A[2] Body Para. 1/1~I answer
907 1, 19 | Aquin.: SMT FP Q[19] A[2] R.O. 1 Para. 1/1~Reply
908 1, 19 | Aquin.: SMT FP Q[19] A[2] R.O. 2 Para. 1/1~Reply
909 1, 19 | SMT FP Q[19] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: In
910 1, 19 | R.O. 2 Para. 1/1~Reply OBJ 2: In things willed for the
911 1, 19 | Aquin.: SMT FP Q[19] A[2] R.O. 3 Para. 1/1~Reply
912 1, 19 | Aquin.: SMT FP Q[19] A[2] R.O. 4 Para. 1/1~Reply
913 1, 19 | SMT FP Q[19] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
914 1, 19 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, God wills things
915 1, 19 | necessity, as ~above shown (Q[2], A[3]). But it belongs
916 1, 19 | SMT FP Q[19] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: Although
917 1, 19 | R.O. 2 Para. 1/1~Reply OBJ 2: Although God necessarily
918 1, 19 | SMT FP Q[19] A[4] Obj. 2 Para. 1/1~OBJ 2: Further,
919 1, 19 | 4] Obj. 2 Para. 1/1~OBJ 2: Further, The first in any
920 1, 19 | FP Q[19] A[4] Body Para. 2/4 ~This can be shown in
921 1, 19 | been already shown (Q[7], A[2]). He does not, ~therefore,
922 1, 19 | SMT FP Q[19] A[4] R.O. 2 Para. 1/1~Reply OBJ 2: Because
923 1, 19 | R.O. 2 Para. 1/1~Reply OBJ 2: Because the essence of
924 1, 19 | things, as said before (A[2], ad 2).~Aquin.: SMT FP
925 1, 19 | as said before (A[2], ad 2).~Aquin.: SMT FP Q[19] A[
926 1, 19 | SMT FP Q[19] A[5] Obj. 2 Para. 1/1~OBJ 2: Further,
927 1, 19 | 5] Obj. 2 Para. 1/1~OBJ 2: Further, in things made
928 1, 19 | Q[19] A[5] Body Para. 1/2~I answer that, In no wise
929 1, 19 | FP Q[19] A[5] Body Para. 2/2~Hence, if anyone in one
930 1, 19 | Q[19] A[5] Body Para. 2/2~Hence, if anyone in one
931 1, 19 | SMT FP Q[19] A[5] R.O. 2 Para. 1/1~Reply OBJ 2: Since
932 1, 19 | R.O. 2 Para. 1/1~Reply OBJ 2: Since God wills effects
933 1, 19 | Augustine says (De Trin. iii, ~2): "Philosophers in their
934 1, 19 | the ~Apostle says (1 Tim. 2:4): "God will have all men
935 1, 19 | SMT FP Q[19] A[6] Obj. 2 Para. 1/1~OBJ 2: Further,
936 1, 19 | 6] Obj. 2 Para. 1/1~OBJ 2: Further, as is the relation
937 1, 19 | 19] A[6] R.O. 1 Para. 1/2~Reply OBJ 1: The words of
938 1, 19 | Q[19] A[6] R.O. 1 Para. 2/2~To understand this we
939 1, 19 | 19] A[6] R.O. 1 Para. 2/2~To understand this we must
940 1, 19 | SMT FP Q[19] A[6] R.O. 2 Para. 1/1~Reply OBJ 2: An
941 1, 19 | R.O. 2 Para. 1/1~Reply OBJ 2: An act of the cognitive
942 1, 19 | SMT FP Q[19] A[7] Obj. 2 Para. 1/1~OBJ 2: Further,
943 1, 19 | 7] Obj. 2 Para. 1/1~OBJ 2: Further, it is said in
944 1, 19 | SMT FP Q[19] A[7] R.O. 2 Para. 1/1~Reply OBJ 2: The
945 1, 19 | R.O. 2 Para. 1/1~Reply OBJ 2: The will of God, as it
946 1, 19 | SMT FP Q[19] A[8] Obj. 2 Para. 1/1~OBJ 2: Further,
947 1, 19 | 8] Obj. 2 Para. 1/1~OBJ 2: Further, every cause that
948 1, 19 | Q[19] A[8] Body Para. 1/2~I answer that, The divine
949 1, 19 | FP Q[19] A[8] Body Para. 2/2 ~This does not seem to
950 1, 19 | Q[19] A[8] Body Para. 2/2 ~This does not seem to be
951 1, 19 | SMT FP Q[19] A[8] R.O. 2 Para. 1/1~Reply OBJ 2: From
952 1, 19 | R.O. 2 Para. 1/1~Reply OBJ 2: From the very fact that
953 1, 19 | SMT FP Q[19] A[9] Obj. 2 Para. 1/1~OBJ 2: Further,
954 1, 19 | 9] Obj. 2 Para. 1/1~OBJ 2: Further, Dionysius says (
955 1, 19 | SMT FP Q[19] A[9] R.O. 2 Para. 1/1~Reply OBJ 2: Evil
956 1, 19 | R.O. 2 Para. 1/1~Reply OBJ 2: Evil does not operate towards
957 1, 19 | SMT FP Q[19] A[10] Obj. 2 Para. 1/1~OBJ 2: Further,
958 1, 19 | 10] Obj. 2 Para. 1/1~OBJ 2: Further, free-will is the
959 1, 19 | SMT FP Q[19] A[10] R.O. 2 Para. 1/1~Reply OBJ 2: Since
960 1, 19 | R.O. 2 Para. 1/1~Reply OBJ 2: Since the evil of sin consists
961 1, 19 | SMT FP Q[19] A[11] Obj. 2 Para. 1/1~OBJ 2: Further,
962 1, 19 | 11] Obj. 2 Para. 1/1~OBJ 2: Further, every expression
963 1, 19 | in the words of Ps. 110:2: ~"Great are the works of
964 1, 19 | SMT FP Q[19] A[11] R.O. 2 Para. 1/1~Reply OBJ 2: Expressions
965 1, 19 | R.O. 2 Para. 1/1~Reply OBJ 2: Expressions of will are
966 1, 19 | SMT FP Q[19] A[12] Obj. 2 Para. 1/1~OBJ 2: Further,
967 1, 19 | 12] Obj. 2 Para. 1/1~OBJ 2: Further, God works nothing
968 1, 19 | Q[19] A[12] Body Para. 1/2~I answer that, By these
969 1, 19 | FP Q[19] A[12] Body Para. 2/2~Or it may be said that
970 1, 19 | Q[19] A[12] Body Para. 2/2~Or it may be said that permission
971 1, 19 | SMT FP Q[19] A[12] R.O. 2 Para. 1/1~Reply OBJ 2: As
972 1, 19 | R.O. 2 Para. 1/1~Reply OBJ 2: As God may by metaphor
973 1, 20 | Whether love exists in God?~(2) Whether He loves all things?~(
974 1, 20 | SMT FP Q[20] A[1] Obj. 2 Para. 1/1~OBJ 2: Further,
975 1, 20 | 1] Obj. 2 Para. 1/1~OBJ 2: Further, love, anger, sorrow
976 1, 20 | SMT FP Q[20] A[1] R.O. 2 Para. 1/1~Reply OBJ 2: In
977 1, 20 | R.O. 2 Para. 1/1~Reply OBJ 2: In the passions of the
978 1, 20 | as already show (Q[3], A[2]~, ad 2; Q[19], A[11]).
979 1, 20 | already show (Q[3], A[2]~, ad 2; Q[19], A[11]). Whereas,
980 1, 20 | tm)Aquin.: SMT FP Q[20] A[2] Thes. Para. 1/1~Whether
981 1, 20 | Aquin.: SMT FP Q[20] A[2] Obj. 1 Para. 1/1~OBJ 1:
982 1, 20 | Aquin.: SMT FP Q[20] A[2] Obj. 2 Para. 1/1~OBJ 2:
983 1, 20 | SMT FP Q[20] A[2] Obj. 2 Para. 1/1~OBJ 2: Further,
984 1, 20 | 2] Obj. 2 Para. 1/1~OBJ 2: Further, the love of God
985 1, 20 | Aquin.: SMT FP Q[20] A[2] Obj. 3 Para. 1/1~OBJ 3:
986 1, 20 | Philosopher shows (Ethic. viii, 2). Therefore God does ~not
987 1, 20 | Aquin.: SMT FP Q[20] A[2] Obj. 4 Para. 1/1~OBJ 4:
988 1, 20 | Aquin.: SMT FP Q[20] A[2] OTC Para. 1/1~On the contrary,
989 1, 20 | Aquin.: SMT FP Q[20] A[2] Body Para. 1/1~I answer
990 1, 20 | Aquin.: SMT FP Q[20] A[2] R.O. 1 Para. 1/1~Reply
991 1, 20 | Aquin.: SMT FP Q[20] A[2] R.O. 2 Para. 1/1~Reply
992 1, 20 | SMT FP Q[20] A[2] R.O. 2 Para. 1/1~Reply OBJ 2: Although
993 1, 20 | R.O. 2 Para. 1/1~Reply OBJ 2: Although creatures have
994 1, 20 | Aquin.: SMT FP Q[20] A[2] R.O. 3 Para. 1/1~Reply
995 1, 20 | Aquin.: SMT FP Q[20] A[2] R.O. 4 Para. 1/1~Reply
996 1, 20 | SMT FP Q[20] A[3] Obj. 2 Para. 1/1~OBJ 2: Further,
997 1, 20 | 3] Obj. 2 Para. 1/1~OBJ 2: Further, the love of God
998 1, 20 | things, as has been said ~(A[2]), no one thing would be
999 1, 20 | SMT FP Q[20] A[3] R.O. 2 Para. 1/1~Reply OBJ 2: This
1000 1, 20 | R.O. 2 Para. 1/1~Reply OBJ 2: This argument is based
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